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RAJ NANDY Apr 2015
Dear Poet Friends, being fond of Art, I wanted to compose on
this topic for a long time in a simplified form! Egyptian Art and
Architecture influenced the Early Greeks, who in turn influenced the Romans and other civilizations! Initially Art and architecture, religion and culture, were all closely inter-related! Real distinction emerged with the Italian Renaissance. Here I have used only a portion of my personal notes. Hope you find this interesting to read! Sorry for the length! Kindly give Comments after you have managed to read the entire portion in your spare time. Thanks, -Raj

INTRODUCTION TO THE STORY
OF WESTERN ART IN VERSE:
          PART ONE
    * BY RAJ NANDY

INTRODUCTION
Art over the centuries has been variously defined,
But an all embracing definition is rather hard to find!
Ayn Rand defined Art as a recreation of reality according to
artist’s values, his view of existence, and choice;
Who recreates by a selective rearrangement of the elements
of reality, and not simply out of a void!
Study of Art History is a study of man’s creative evolution;
A progress of his wakened consciousness, and a restless
striving towards perfection!
The progress of his mind, taste and skill, which has gradually
evolved through past traditions;
Finding ultimate expression in his multi-faceted creations!
I commence this story from its earliest days, and mention those
Ancient Civilizations which influenced Art in many ways.
Art has been greatly influenced by religion, culture and history;
Therefore, knowing these aspects becomes necessary to
fully appreciate this Art Story!

PREHISTORIC STONE AGE ART:
Let us take a ride on the magic carpet of History, down
past millenniums to begin our Art Story;
Right into the ancient Paleolithic, Mesolithic and Neolithic
Eras of the Stone Age,
When early humans left their creative imprints on rock
surfaces and on walls of caves!
Long before the evolution of any proper coherent speech
or communication,
In some 350 caves of France and Spain are seen paintings
of large wild animals like horses, antelopes and bison;
Bearing witness to the story of gradual human evolution!
The cave paintings of Chauvet, Cosquer, and Lascaux, date
between 8000 and 1700 BC,
Drawn by nameless and faceless people who emerged from
an inhospitable Ice Age;
Those nomadic tribes who were hunter-gatherers living in
pre-historic caves!
The Story of Art therefore begins before recorded History,
Pieced together by scholars with the help of science and
archeology!
During the Neolithic Period beginning around 8,000BC,
Ancient man became gradually sedentary, engaging in
agriculture and animal husbandry!
With these nomads settling down in small communities,
Art became mystical and monumental in range;
As seen in the megalithic (large stone) structures of the
famous Stonehenge!
This type of post and lintel structure is also found in ancient
Egyptian architecture, and later in Greece as its special
feature!
Art History spans the entire history of mankind,
Right from the pre-historic days, up to our modern times!
Man’s everlasting quest for immortality lies etched on
rocks and raised stone edifices, defying marauding Time!

MESOPOTAMIAN ART (3500-300BC) :
Let us now travel fast forward on our magic carpet to reach
the Fertile Crescent,
Where the Tigress and the Euphrates Rivers flow, to the
Ancient Civilization of the Sumerians! (3500-2300BC)
The birth of civilization has been traced to Southern
Mesopotamia, where the Sumerians built their first cities,
As the earliest River Valley Civilization around 3500 BC!
It was a period when writing got invented in its earliest
Cuneiform form;  (around 3400 BC)
When Patriarch Abraham established the worship of a Single
God, in a revolutionary religious reform! (Judaism)
Mesopotamian Civilization as the source of our earliest
surviving Art dates back to 3500BC;
When major civilizations like the Sumerian, Akkadian,
Babylonian, Hitties, Assyrian, and the Persians, in this
chronological sequence, contributed to Art History!
Mesopotamian Art in general glorified their powerful rulers
and their connection with divinity;
Reflected on their city gates, palace complexes and ziggurats,

are scenes of both victorious wars and their prosperity!
Art was then highly functional and repetitive; depicting
love of beauty, a sense of order, and power of hierarchy,
- in their sculptures and motifs.
However, no signatures were ever found bearing the name
of the Artist!
It is interesting to note that both the potter’s wheel and the
cart wheel, made their first appearance around 3500 BC
and 3200 BC respectively;
With the Sumerians contributing to art and culture, and the
progress of Human Civilization immensely!
(Ziggurats are semi-pyramid like structures with steps, a temple complex located in the center of all ancient Sumerian cities-states! Saragon the Great of Akkad from the North, defeated the Sumerians in the South, & united entire Mesopotamia around 2300 BC, for the first time in Mesopotamian History, & they ruled for 200 years.)

ANCIENT EGYPTIAN ART :(3000 BC -500BC)
Next we travel to an isolated area of north-east Africa,
Where the White Nile flows down from Lake Victoria.
The Nile enters Upper Egypt traveling through Sudan,
Is joined by the Blue Nile at Khartoum to become one!
Continues its flow north through Egypt Lower, flowing
into the Mediterranean as the World’s longest river!
Historian Herodotus had called Egypt ‘the gift of the Nile’;
Ancient Egypt became a rich treasure trove of art and
architecture for all times!
The Nile valley area was protected by the desert on its
east and the west;
In the north by the Mediterranean, and towards the
south by a rugged mountainous terrain!
Annual flooding of the Nile along with an effective
irrigational network,
Ensured Egypt’s prosperous stability, congenial for her
many innovative architectures and art works!
Egyptian Art got shaped by her geography, mythology
and her polytheistic religion;
Also by their preoccupation with after-life and belief in  
the immortal soul’s continuation;
Thus elaborate funeral rites were performed by priests for  
the body’s preservation by mummification! *
(
’KA’= was a real astral twin or stellar double of an Individual, which continued to exist even after death, requiring the same sustenance as the humans, so food offerings were made in the coffins! ‘BA’= shaped like a human-headed bird, composed of non-physical attributes of an Individual. ‘BA’ collected the deceased’s personality after death from the mummified remains & united it with the ‘KA’, making a person complete; thereby making it possible for the person to be reborn as ‘AKH’ (Star), - in its ultimate unchanging form, to join Osiris in the ‘Happy Fields’! Since this journey to the next world was fraught with danger, magical funerary spells & rites were performed by the priests, with incantations from the ‘Book of the Dead’, inside the funeral chamber of the Pyramid!)

Art During Old, Middle, and New Kingdom Period:
Egyptian Art was concerned with ensuring continuity of the
universe, their Gods, the King and the people;
A projection into eternity a version of reality pure and free
from all earthly evil!
Therefore in ancient Egyptian society, conformity over
individuality was always encouraged;
Artists worked in groups with conservative adherence to
rules, order and form,
And all individual artistic initiatives strictly discouraged !
Their earliest pyramids the Mastaba, the Step, and the Bent
Pyramids were all prototypes;
While the Great Pyramid of Giza built for Pharaoh Kufu,
- was the first true pyramid which still survives!
Art comes down to us as ‘funerary art’ designed for the tombs,
Which was to accompany the royalty in their journey to an
afterlife, with its symbolic forms!
This symbolism is seen in their paintings, statues and architecture;
In vibrant color codes of their paintings as a special feature!
Where White was the symbol of purity, Black for death and night;
Green for vegetation or new life, Blue for water and the sky;
Red for life and victory, and Yellow like Gold as the flesh of the
Gods and also the Sun God ruling the sky!
Thanks to Jean-Francois Champollion’s translation of the Rosetta
Stone, (1822)
We are able to decipher many mysteries of the Ancient Egyptian
with the cracking of the Hieroglyphic Code!
Larger than life statues with poise and austere harmony at the
Luxor Temple complex survive;
Symbolic of the individual’s status, while creating zones of
strangeness for imagination to thrive!
(
’Matsaba’= Egyptian for ‘bench’, referred to bench shaped pyramids;
“Step Pyramids” = were like benches placed one on top of the other in
a tapering form going up vertically!)

The Old Kingdom Period covers a five hundred years span
of Ancient Egyptian History, (2686-2181BC)
Known as the ‘Age of Pyramids’, with Pharaohs from the
Third to the Sixth Dynasty!
“The World fear Time, but Time fears only the Pyramids”,
- is an Ancient Egyptian Proverb;
Whose ‘heterogeneous structure’ made it earthquake
proof, making Time to reluctantly serve! #
Here we find formalized figures with long slender bodies,
idealized proportions and large staring eyes;
Where Kufu’s Great Pyramid of Giza raises its mighty head
as the highest, on the west bank of the Nile;
And the mighty Sphinx guard the entrance to those ancient
royal tombs, though defaced, still survive!
These pyramids were like Pharaoh’s getaways to eternity,
An insurance to an afterlife of peace and prosperity!
(# Pyramids with stone blocks of different sizes & shapes made them
Earthquake resistant; & use of pink granite in the inner chambers
made them erosion resistant against Time!)

The Middle Kingdom Period (2040-1650 BC) :
Following 150 years of civil disorder Theban ruler Mentuhotep
the Second, reunified Egypt and ruled up to Nubia, (Sudan)
And began the Classical Era when Block Statues appear,
indicating political stability;
When artisans worked with bronze and copper alloys, designing
exquisite jewelry!
Kings now preferred to be buried in secret tombs, Pyramids
having lost their appeal,
And work began on the west bank of the Nile, in the Valley of
Kings!
(
Inside those rock cut ‘funerary temples’ on the East bank of the
Nile, opposite Ancient Kingdom of Thebes ; Pharaohs from the
Early and Late New Kingdom Periods were buried, including
Tutemkhamen.)

Early New Kingdom Period (1550 -1295 BC):
Between the Middle Kingdom and this Era, Art remained
static for almost a hundred years,
When the Hyksos from the Near East fought the weak Theban
Rulers!
In 1550 BC Theban Prince Ahmose reunited Egypt, and was
succeeded by able rulers, who ushered in the Golden Age!
Art works continued to maintain its basic traditional style,
With successive Kings from the 18th Dynasty consolidating
their kingdom’s wealth and power all the while!
But Egypt witnessed a change with an innovative style in Art,
When Amenhotep IV in 1353 BC became King, initiating a
fresh start!
This king changed his name to ‘Akhenaten’, the spirit of Aten,
-- ‘The disk of the Sun’;
Abandoned the pantheons of Gods with Aten as the ‘sole God’,
and a religious revolution had begun!
His new capital city of Amarna, 200 miles north of Thebes,
Got decorated with a new kind of art work to make it complete!
The statues now appear more realistic displaying emotions,
With fluidity of movement, unlike those rigid earlier creations!
The artistic talent of this Amarna Period gets best exemplified,
In the exquisite bust of Nefertiti, Akhenaten’s Great Royal Wife!
Regarded as ‘icon of international beauty’, a great archeological
find ! **
(
Discovered by a German team of Archeologists in 1912 at Amarna! This 19 inch long limestone Nefertiti statue weighs around 20 kg, now housed in Berlin Museum; comparable only to the artistic Golden Mask of Tutankhamen!)

King Tutankhamen (1336-1327 BC):
Akhenaten’s unpopular rule was short-lived, with those humiliated
Theban priests calling him the ‘Heretic King’!
A nine year old boy Tutankhamen (‘The living image of Amun’),
was next to succeed him!
King Tut restored the worship of Amun, in a back-lash against
Akhenaten;
Shifted the royal palace back to Thebes, with the religious center
at Karnak once again!
King Tut’s short ten year’s rule remained buried in 3000 year’s
of Egyptian History,
Till Howard Carter found his richly laden intact tomb, in the
Valley of the Kings! (1922)
King Tut’s priceless and exquisitely carved golden face mask,
reflected the exalted standard of art work;
Weighing ten kilos, inlaid with semi-precious stones, and eyes
made of obsidian and quarts!
With the King’s early death, the 18th Dynasty of Pharaohs came
to an abrupt end,
And the 19th and 20th Dynasties of the Late Kingdom Period
commenced!
The famous rock temple of Abu Simbel now got built, under the
warrior and builder Ramses II, one of Egypt’s greatest Kings!


Pharaoh Ramses-II of the Late Kingdom Period :
Here I sweep across centuries of Egyptian History, to mention
King Ramses-II’s contribution to our Art Story!
In Shelly’s famous poem titled “Ozymandias of Egypt” he is
immortalized; (Greeks called Ramses-II “Ozymandias”!)
And as the Pharaoh associated with Moses in the movie “The
Ten Commandments”, he is popularized!
Egyptian Art is intrinsically bound with its religion, pyramids,
hieroglyphs, and architecture;
With a concentrated focus on ‘afterlife’ as its special feature!
In 1270 BC young Ramses took over from Seti the First,
And his rule for a period of 66 long years did last!
As the third Pharaoh of the 19th Dynasty, he had ruled with a
firm hand;
Recovered lost territories from the Hittites and the Nubians,
- earlier captured Egyptian lands!
He enlarged the territories of Egypt ensuring prosperity and
stability;
Became renowned as the famous Warrior and Builder King
of Ancient Egyptian History!
Ramses-II had expanded most of the temples, as recorded in
the artistic motifs and hieroglyphic symbols;
Here a special mention must be made of the Temples of Luxor,
Karnak, and Abu Simbel !

Temples of Luxor and Karnak in Ancient Thebes:
Ancient Thebes was located on the eastern bank of the Nile,
where the modern City of Luxor stands;
Thebes was once the capital of the 11th and 18th Dynasties,
And the power and religious center of all Egyptian land!
Gets mentioned in the 9th Book of Homer’s ‘Iliad’ where “heaps
of precious ingots gleam, the hundred-gated Thebes”!
Excavation work began in Thebes during the late 19th century;
And the gradual unearthing of the Temples of Luxor and
Karnak, added a new dimension to Egypt’s Art Story!
It must be remembered always, that the Ancient Egyptians in
those early days,
Structured their temple architecture to the point of ‘Sacred Art’!
With their knowledge of astronomy and geometry, they
aligned their temples so perfectly,
That the light of the rising sun fell on the temple’s innermost
sanctuary! (Temple of Abu Simbel is a great example,)
Where the Egyptian priests, who were also the artists, healers,
mathematicians, astronomers and scribes;
In dimly lit incense-filled sanctuaries performed the sacred rites!
The temples symbolized the cross roads of the cosmos, where
the divine and the mortal met in perpetual harmony!
These divine scenes were integrated into the very fabric of the
Egyptian society through chants and rituals;
With cosmological symbols of magical hieroglyphs, which
priests alone could transcribe in those days!
(
Thebes began to decline rapidly after Alexander the Great
established the port-city of Alexandria as Egypt’s new Capital
around 332 BC !)

Luxor Temple built by Amenhotep-III, was dedicated to God
Amun, his wife Mut and son Khonsu, - the Theban Triad;
Tutankhamen and Ramses-II expanding the temple during the
New Kingdom Period!
Creator God Amun became assimilated with the Sun God Re;
Was worshipped in Thebes, and in the cult centers of Luxor and
Karnak, - as Amun-Re!
The walls and columns of these cult temples were decorated
with carved and painted relief,
Depicting the interaction with Gods, and military exploits of
Egyptian Pharaohs and Kings!
The sun temple of Amenhotep-III at Luxor has many columns
resembling papyrus bundles,
Symbolic of the primeval marsh from where Creation was
believed to have unfolded !
A Sphinx Alley excavated between Luxor an
Mateuš Conrad Jul 2018
.    like cardinal Leto remarked, having received news from Versailles... why is it always the ******* French?

perhaps in a less crude manner,
drinking wine,
while eating raw fruits -

  always a bad combination...
no *****, no meat?
   bad idea... wine, and raw fruit
akin to strawberries?
    irritable bowel movements...

- and that's because Einstein
didn't discover the concept of
gravity, in the format of: sideways?
in the form of orbits?
   expansive waves...
   that allowed for the elliptical interpretation?
like the old
              argument:
      (heliocentric) oval...
             contra the (geocentric) circular
"concern" for...
   whatever is up / down
            sideways in
      the Copernican terminology...
because there was ever a "shape"
concerning the universe,
  and not a medium,
            an extraction for the metaphor
for water,
   gas, liquid, solid...
              and the fourth aspect
of ancient elements:
   its existence in a vacuous "space"?

- but i can't fathom the French at this point...
once upon a time...
one Frenchman equated the motivation
for a "summa summarum"
    to be bound with a thinking,
and a curiosity...

            the current fashion of Latin
abbreviations...
   this... cogito ergo sum?
   it's nonsense...
    speak it long enough...
   and you'll find yourself inclined
to suppose that cogitans per se:
is a motivation, an impetus to exist...
yet... so much of thought it "wasted"
or, rather, to craft an impetus to
"doubt", within the confines of fiction...
but the motivation has lost its
origin within the confines of doubt,
and has been replaced by
the Freudian unconscious,
   a serialized phobia fest... notably
including a, clown...

originally, thought (per se) was
a secondary motivational outlet
that precipitated into being...
    first came... doubt...
   but... these days?
               doubt is a conspiracy theory,
no longer an emotional thrill
to prop-up thinking...
   and we have the French existentialists
to thank for this...
for they subverted their own
idea...

             negation has replaced doubt
as the origin, and motivation
for thinking...
        yet... this sort of "thinking",
has made, its materialization, so, so...
obscene...
    i can hardly find it surprising while
i took to propping two worthwhile
economic outlets...
   prostitution (since they will spend
the money i give them...
on things... i wouldn't even care
for propping up)...

    and... alcohol (scotch whiskey,
russian standard *****...
    shveedish cider...
                     german beer)...

but how can you even claim an existence,
if...
       there is no thrill...
of what is the secular expression of faith:
i.e. doubt?
  how can you replace doubt -
a motivation for thinking, materialized
into being... with negation?
  jean-paul Sartre attempted this inversion -

doubt has been replaced with negation
in his system...
             it's like that cliche of an English
1960s ***-joke / ***-like...
       this... frivolity over a blatant lie...
a lie so... bogus...
    so ineffectual in translating a hidden truth
that... you allow it...
   to care for the cheap comic aspect
of the execution...

but how can the French suddenly
feign to disbelieve their secularism -
   resorting to the antithesis,
namely:

  original

  doubt motivates thinking,
  which subsequently motivates
   being within the confines of reason,
or rather, reasonableness...

20th century existentialists

negation "motifs" thinking,
   which subsequently motifs
"being" within the freedom of non-reason,
or rather, unreasonableness...

   and by negation,
   i don't mean the atomic conceived softening
blow...
   akin to: dis-ease...
    i.e. (as i explained it to one old man
in a park, walking his dog):
  a negation, or ease... a denial of...

how can the Cartesian model work,
when the 20th century French existentialists
began with the presupposition:

   i deny, i think, therefore i exist?
where is the original thrill of
the secular aspect of faith, within the boundaries
of doubt?
              gone... vanished!
****! a **** on the London tube,
during the rush hour,
  during the heatwave
                of the past month!

                   perhaps this only comes
as a method of assimilating an increased population,
within the confines of the Taoist maxim:
the best way to aid the world,
is to forget the world, and let the world
forget about you...

             perhaps... the Andy Warhol 15 minutes
analogy...
      that in order to encompass the individual,
the world, and the individual within it...
   the approach had to change
from the original, exciting, exploration
genesis of thought, bound to the genesis
of doubt...
             having to be replaced by
a genesis of denial...
      the second tier of a secular society...
    the zeitgeist of Herr Censor...
to filter through what we see so often,
faces, bodies...
  but would be much more comfortable
having been bound to Plato's cave,
         of complete shadow theater...

perhaps... but the original tier of
secular societies' alternative to church prescribed
articles of faith...
                     to have replaced
the thrill of doubt...
      with this... Byzantine pillar of denial
as motivational groundwork for
thinking impetus
   that becomes an article of being?
am i the only one to see the frustration,
how, people abhor their being,
being founded upon an act of denial,
rather than an act of doubt?

     the once thrilling maybe (gnostic):
   has become the stale, "i don't know"
    (agnostic) - as if... people can't tell you
whether zebras have stripes!
   where there was once an article
of secular faith (doubt) -
   now?
                        there's not even that!

p.s.
  there has to be a much needed new mantra,
all publicity: is bad publicity -
unless of course you're riding that
fame juggernaut and are paying
for your all-inclusive status akin
   to madonna: since fame dies off
and you, none-the-less invest in the momentum...

one day where i drink a bottle of wine,
half a liter of whiskey,
   and i'm apparently not "screaming" in
my sleep from the heat,
the whole, "apparently", as i retorted:
at 5:15am? i was alseep! i was asleep!
how can i stop screaming in my sleep
like a banshee:
the sleeper and the blind man both see
eye to eye regarding the future to come...

one day without engaging in internet
content: of my own accord,
next day? this... this... lethargy builds
up in me... i end up thinking:
i can't do this any more,
this insomnia culture globalism of
24h news reels is tirying me,
i pick up the sunday newspaper
which i found to be respecteable...
the sunday times,
  i peer into the magazines...
toxic masculinity,
    desire: what three women want...
i'm bored...
well more tired than bored,
bored-tired...
                 what women want:
what an exhausting question...
**** fantasy, beta-male provideer...
yada-yada-yada...
                    
    the only relaxing aspect of the day
(apart from the shade) is watching
england beat india in the cricket...
i always loved cricket sport terminology:
50 overs... innings...
wickets... 6 throws of the ball in an over...
the rest? i'm no atlas...
i don't like the world crashing in on
me with all its problems...
not because i don't have the right
advice to give,
but i remember the most modern secular
motto about giving advice borrowed
from Athos of the creation of alexandre dumas:

the best advice? to not give advice...
you cannot be held accountable
for giving bad advice: and people complaining,
or good advice and leaving
people in your sphere of influence...
asking for more - non verbatim... of course...

second categorical imperative?
tao...
              the best way you can help
the world: is to forget the world,
and let the world forget you...

                        you only need two absolute
maxim vectors to orientate yourself
in this world,
a third is nice, but: it can be kept loose...
at least two on a tight leash...

but one night spent drinking,
not writing anything:
and i am... spent!

                            the boogieman of england's
persistent complaints...
the muslims are not integrating,
the english: we should give them more
ground...
           o.k., o.k.... joe peshi in the role
leo getz in lethal weapon II...
            i too had to integrate!
i said: like **** if you think i'll give up
my native tongue when spoken in private...
you're not getting it...
i'll spreschen ihre zunge, no problem,
i'll even write you pwetty free verses to boot!
but, guess what?
  i will not force you to eat my
sauerkraut, my schnitzels,
                           my smoked sausages,
my raw herrings etc.,
                      integration does not work
within the confines of: pampering to a people
expected to meet you half-way...
what happened when the polonaise attempted
to meet the english half-way?
brexit...
oh come on guv'... is there a ******* tram
echoing its way out of my eye
when you peer into it while i attach
an index finger to the bottom lid to give
you a clearer picture?
           25 years in england: no englush girlfriend:
i guess all the english girls just love, just love love
being ***** by 9 pakistanis
daubed in gasoline...
                   hey: they **** thrill...

i'm tired of the weakness of the english,
the humpty-dumpty nature they are imposing,
self-cencorship,
    appeasing, like neville chamberlain...
bringing back the munich agreement...
not on a piece of paper,
instead... waving a scrap of a toilet roll...
so the english could wipe their own *****
on the promises of the germans...
if this really hurts the northern monkies...
guess how much it hurts the sourthern fairies...
(well... fairy, is a designated region surrounding
devon, bristol, hardly a ******* fairy in essex)...

   why am i foreigner and i share
the same nausea of the natives,
                     exhausted by the narratives?
i guess the english didn't like the polonaise:
but the polonaise are to blame...
came here with a list of benefits they could claim:
without having even lived 5 years among
the natives... housing benefits, child benefits...
believe me: the polonaise are the only
people in the world that hate each other...
to the extent of citing bitter criticisms...
whenever i pass through warsaw to see my grandparents
i am gripped with a sickness:
this homogeneity is too much for me...
shove me back into the east end of London...
too much of the same genetic material...
and that's when the language i am keeping
(seemingly for vanity reasons) fizzles out
into your basic encounter and that basic reminder
that circa 40 million speak it too,
better or worse, but they speak it...

of all the festivals? download...
                                   i wish...
    glastonbury?       not my thing...
kylie? i'll concede: slow? live, with instruments,
rather than the studio original...
wasn't that a cover of
   bowie's fashion?
                  sure as hell sounded similar...
but i heard the cure were playing...
so while writing my father's invoice
i made myself a paperclip bracelet...
   i figured... "let's just pretend to be there"...
and no, the 1980s weren't that bad when
it comes to music,
not now, by comparison...
the cure's kiss me, kiss me, kiss me (1987)
release?
one of those rare albums you can
listen to akin to reading a book...

                       but there's still that persisting
exhaustion... i came from under communism,
from under the iron curtain,
but at least there was the economic aspect
of communism involved...

   only today i watched the story
of the terrible inversion of english jursprudence,
i.e.: guilty until proven innocent...
the 1975 case of the silesian vampire...
an innocent man was hanged...
the original vampire?
    smashed his wive's head in,
then his childrens', then he set himself
on fire...
              then again: the tragedy of those
rare cases of being presumed guilty
rather than innocent...
then the reverse: presumed innocent rather
than guilty and getting away with it,
through the parody of death
and the non existent god...

   there could not be anything more exhausting
than communism without a communist
economic model...
this current state of affairs in the west:
cultural marxism and the yet to be discovered
antithesis of cultural darwinism...

i'll use the cartesian chirality for a moment:
sum ergo cogito...
i don't like using political terms...
but... liberal (classical) - i don't even know
what sort of thinking goes into the label -
in the east? the liberals are exhausted
by a resurgent nationalism within
   the newly acquired capitalist system...
in the west? the liberals are exhausted
by an insurgent communism within
an ageing capitalist system...

         on a side: seriously, why even bother
engaging in any sort of "public intellectual"
debates when the public are only
discussing two books: 1984 and brave new world...
**** it, might as well talk to a camel jockey
who only own and rides the waves of
time in this world only using one...
muhammad...
   whom Khadija **** Khuwaylid
would probably whip into his young
respectable shape...

                  and this is how Ezra Pound comes
into rememberance:
usura... at least the muslims do not
play into the game of usury:
of interest... borrow a quid,
pay back £2.33...
            that's the only way you can
gain respect of the muslims:
if they truly were the money lenders
of this world: which they aren't...
unless a newly blessed...

   among the philistines and the proselytes...
england is such a tiresome project,
even on the outskirts of London...
i'm being dragged down by this intervention
of marxism: on a whim,
on a whimsical projection...
of "adding" values...
            
           communism would have worked...
in exceptional circumstances...
poland... circa 1945 - 1990...
syria: the current year...
  to whatever year is demanded...
exceptional as in: war torn...
where was the marshall plan
   for poland, when there was one
for sweden (neutral) and switzerland
(also neutral)?!
        black youths bothered about
the summer holidays,
having to live in council flats,
  concrete goliaths...
           want to know what it feels like
when entire cities are like council
estates,
with only pockets of remaining
   free-standing houses among
overshadowing council flats?
                                    nee bother...
sure... in a country where:
the house is the castle and there's a labyrinth
of castles constituting outer suburbia...
balconies... that's what the soviet
models had... balconies...
where women could grow flowers...
concrete staccato gardens in the sky...
the blocks of flats in england
didn't have balconies (sky gardens,
          esp. the early ones, massive fault)...
i spent one summer reading
bertnard russell's history of western philosophy...
lying in my grandparent's balcony,
in the shade...
watching passerbys among
          the barking dogs of the neighbours...

one day, one ******* day!
   and i'm already exhausted from the castrato
english narrative...
pandering to the people you expected
to integrate...
  no! you're not changing your standards...
your standards are perfectly reasonable!
i'm tired of the english pandering
to the sort of people who, will, not,
integrate!
               i integrated in a way
of respecting both the english culture,
as well as hiding / preserving my own...
why don't i just do the following:
   pisać po polsku?
                      like some czesław miłosz?

ah... good point... at what point
is the standard of integration appreciated?
when nothing is preserved?
surely integration is supposed to
accommodate some variation
of preservation?
     i might add: that's a fine line...
preserve all? no integration...
preserve some? integration...
                    preserve none? no integration...
food is a cheap target to example
with...
                   it's a low hanging fruit...
given that even i find indian cuisine
   the most superior in the world...
food is a cheap target concerning integration...
but the niqab?
  when the local english authorities
are employing face-recognition
technology and when testing it...
are forcing people to uncover their faces,
subsequently arresting them out of protest...
but not the women wearing the niqab...
out of? out of what?
   a secular society shouldn't be allowed
to discriminate against any religion...
it should discriminate against: all religions!

                isn't that what the secular ideology
is all about? the... softcore version
of soviet atheism?
        secularism of the west (miltary-industrial
complex)...
"vs." soviet atheism of the east
  (scientific-industrial complex)...
           i'm still so ******* tired
               of this bogus trap of "necessary"
                       commentary.
marriegegirl Jul 2014
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les motifs floraux de Marti .Beaucoup de fleurs entrent dans la fabrication d'un bouquet de mariée.Chaque fleur est choisi pour une raison précise .Pour représenter une couleur .une texture .un style .Une fleur peut être pris et fait pour ressembler moderne .romantique .classique ou rustique .Tout est dans le regard que la jeune mariée tente de réaliser pour son mariage .Je suis un grand défenseur de la vente des jeunes mariées sur le style et pas une fleur particulière .Mère Nature ne donne jamais le même produit chaque semaine et chaque mariée n'est pas le même non plus!Toutes les fleurs en dehors frappent sur leur propre .mais quand vous voyez le produit tiré ensemble la dernière pièce est tout aussi magnifique .Je voulais apporter un regard derrière la fabrication d'un bouquet .

Apporter des talents particuliers de toute la nation fait ce possible avec un ruban de teint à la main et effiloché soie de Froufrou Chic .lettrage organique de Signora a Mare .et capturé par Lexi Vornberg Photographie Photographie

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Big Félicitations à la Bretagne .Krista .et Shannon pour gagner $ 250 de mariage de papier Divas .

Félicitations .félicitations à Katie qui a remporté une séance d'engagement de Julian Ribinik Photographie .

Enfin .félicitations aux gagnants multiples de l' échantillon d'impression sans lunatiques imprime !Les motifs floraux de Marti est un membre de notre Little Black Book .Découvrez comment les membres sont choisis en visitant notre page de FAQ .Floral Designs Marti voir le
judy smith Apr 2015
The Pakistan Fashion Design Council in collaboration with Sunsilk presented the fourth and final day of the eighth PFDC Sunsilk Fashion Week. Indeed the 8th PFDC Sunsilk Fashion Week marked the twelfth fashion week platform initiated by the Pakistan Fashion Design Council [with eight weeks of prêt-à-porter and four of bridal fashion] and was a direct manifestation of the Council’s commitment to sustainability and discipline within the business of fashion and the facilitation of Pakistan’s retail industry. Indeed #PSFW15 endeavoured to define and present trends for 2015, focusing specifically on fashion for the regions’ long hot summer months. Day-4 featured High-Street Fashion shows by the House of Arsalan Iqbal, Erum Khan, Chinyere and Hassan Riaz and designer prêt-à-porter shows by Sana Safinaz, Republic by Omar Farooq, Syeda Amera, Huma & Amir Adnan, Sania Maskatiya and HSY.

Speaking about the PFDC Sunsilk Fashion Week platform, Chairperson of the PFDC, Sehyr Saigol said: “With the 12th iteration of our critically acclaimed fashion weeks, the PFDC is always working to streamline our prêt-à-porter platform to make the PSFW experience more beneficial for all stakeholders in terms of show experience, exposure and ultimately, retail value. To that end, each year we look inward to find the best possible formats and categories to benefit the very trade and business of fashion. In this vein, we introduced 3 separate categories for Luxury/Prêt, High Street and Textile at PFDC Sunsilk Fashion Week, giving each entirely separate show space, times, audience exposure and viewing power. Our High Street fashion brands had been given a standalone show time on two separate days as early evening shows and Textile brands a separate dedicated day for Voile shows on Day 3 of PSFW 2015, a measured step to further highlight Pakistan’s textile prowess and high street fashion strength which are of significant importance to national and international fashion markets. As per past tradition, we continue to work closely with all our emerging designers and mainstream brands to help hone their collections for the runway through mentorship by senior PFDC Council members and with retail support through the PFDC’s own stores and network. We are grateful for the committed support of our sponsors and partners which provides us the stimulus to further enhance our fashion week platforms and put forth the best face of Pakistani fashion on a consistent basis.”

“The Sunsilk girl is an achiever, with an air of enthusiasm and positivity. Great hair can give her the extra dose of confidence so with Sunsilk by her side, she is empowered to take on life. Fashion is very close to this aspirational Pakistani girl making the PFDC Sunsilk Fashion Week a highly valued platform for us. We recognize PFDC’s efforts to promote the fashion industry and experienced and upcoming talent alike. Sunsilk has been a part of this fantastic journey for 6 consecutive years and continues to shape aspirations, taking contemporary fashion directly to the homes of consumers and encouraging them to script their own stories of success” said Asanga Ranasinghe, VP Home and Personal Care for Unilever Pakistan.

On the concluding day of #PSFW15, the Chairperson of the PFDC Mrs. Sehyr Saigol also made a special announcement on behalf of the Council and its Board Members, where she shared the Council’s plans to establish Pakistan’s first ever craft based Design District, a multi-purpose specialized facility that would assist in developing and enhancing the arts and crafts industries, which are an integral part of Pakistan’s rich cultural legacy. In addition to being a centre for skill improvement and capacity building, the Design District would also house a first of its kind Textile Museum.

The official spokesperson of the PFDC, Sara Shahid of Sublime by Sara also announced the official dates for the Council’s next fashion week, PFDC L’Oréal Paris Bridal Week 2015 which is scheduled to be held from 15th September to 17th September 2015.

Indeed the success of PFDC Sunsilk Fashion Week continued to prompt private sector associates to grow in their engagement of the platform to launch new marketing campaigns and promotional activities. To this end, the PFDC’s evolving partnership with Sunsilk grew exponentially this year whereby in addition to their title patronage; Sunsilk also took over the coveted PFDC Sunsilk Fashion Week red carpet and the Green Room/Backstage, as sponsors. This extension of their support is indeed a manifestation of the brand’s belief in and commitment to the platform. Also in continuation of their support for the platform, Fed Ex – GSP Pakistan Gerry’s International returned to PSFW as the official logistics partner, offering the PFDC a special arrangement for international designer consignments.

PFDC Sunsilk Fashion Week 2015 was styled by the creative teams at Nabila’s and NGENTS. Light design, set design, sound engineering, video packaging, choreography and show production from concept to construction was by HSY Events, front stage management by Maheen Kardar Ali, backstage management by Product 021, Sara Shahid of Sublime by Sara as the official spokesperson for the PFDC, logistics and operations by Eleventh Experience and photography by Faisal Farooqui and the team at Dragonfly, Hum TV/Hum Sitaray as the Official Media Partners, CityFM89 as the Official Radio Partners with all media management by Lotus Client Management & Public Relations.

High-Street Fashion Shows

The House of Arsalan Iqbal

The afternoon High-Street Fashion Shows on the final day of PFDC Sunsilk Fashion Week 2015 were opened by leading fashion brand The House of Arsalan Iqbal, who showcased a collection titled ‘Devolution Chic’. Inspired by street art across the world by various artists, European high-street trends and technique of quilting, Arsalan Iqbal garnered personal portfolios of graffitists from myriad urban cityscapes such as London, New York, Tokyo, Barcelona and Cape Town, juxtaposed with some unique in-house created patterns including those of Pac-man, calligraphic flourishes and aqua and tangerine bands and circlets. Based in chiffon, the ensembles were molded into voluminous structured silhouettes including draped tunics, edgy jumpsuits and wide palazzos dovetailed with off-white and ecru charmeuse silk jackets created with a revolutionary quilting process. Along with menswear pieces, the collection also included in-house footwear and jewellery made in collaboration with pioneering Karachi-based street artist SANKI.

Erum Khan

Designer Erum Khan followed next and made her PFDC Sunsilk Fashion Week debut with ‘The Untainted Shine’. The collection took its inspiration from the sparkle of twinkling stars, a walk on pearl dew in the morning and the enchanted glow which is produced when “a magic wand” is waved around the body, making it glow in a pearlescent white and exhibiting a jewel themed lustre on the body. With neat and straight structured cuts, Erum had used fabrics such as organza combined with silk, 3D flowers, patch work and antique katdanna in a collection which was based in a white colour palette. Trends highlighted in the collection were high waist skirts to button up pants and sheer long dresses. Acclaimed Pakistani musician Goher Mumtaz and his wife Anam Ahmed walked the ramp as the designer’s celebrity showstoppers.

Chinyere

Following Erum Khan, fashion brand Chinyere showcased its Spring/Summer 2015 High-Street collection ‘Mizaj-e-Shahana’ at PFDC Sunsilk Fashion Week 2015. An ode to the era of the Mughal royalty and their imperial aesthetic, the collection comprised of modern silhouettes and traditional embellishments with organza skirts paired with cropped tops, angarkha-peplum tops with embellished cigarette pants, sheer knee-length jackets paired with structured digital printed bustier-jumpsuits, diaphanous wrap-around boot-cuts and embellished boxy sleeves with soft A-line silhouettes. Chinyere also showcased ten menswear pieces comprising of waistcoats, jodhpurs, knee-length sherwanis paired with gossamer sheer kurtas. The colours used had been divided into a collection of distinctive Mughalesque pastels and jewel tones. The pastels included the classic marble ivory-on-ivory, the bold black, saffron, gold and ivory. The colour segments also included metallic gold and grey sections, with accents of bronze and black. The jewel tones included jade, emerald, ruby and sapphire.

Hassan Riaz

The concluding High-Street fashion show of PFDC Sunsilk Fashion Week 2015 was presented by Hassan Riaz who showcased his ‘Contained Shadows’ collection. Inspired by the diverse facets of the human soul that explore both the dark and light sides of human nature, taking into account yearnings, desires, and anxieties that make us distinctly human, Hassan had based the collection in summer twill, organza and summer denim in shades of blue and white with a gold accent to reflect upon his inspirations. ‘Contained Shadows’ made use of structured and drifting silhouettes, cage crinolines with corsets and bustiers with distinct trends featuring cropped tops, nautical accents, experiments with transparency and patchworks of metal mixed & matched with flowers.

Designer Showcases

Sana Safinaz

PFDC Sunsilk Fashion Week 2015’s evening [rêt shows on the fourth and final day was opened by premier designer label Sana Safinaz. Sana Safinaz’s PFDC Sunsilk Fashion Week collection was inspired by monochromatic structured looks with pops of color. The collection was based in luxe fabrics such as kattan, silks, fine silk organza and dutches satin in a colour palette majorly based in black and white with strong vibrant pop infusions.
Key trends being highlighted were the oversized T, constructions-clean lines, simplicity of cuts and effective embellishments.

Republic by Omar Farooq

Following Sana Safinaz, acclaimed menswear brand Republic By Omar Farooqshowcased a collection titled ‘Que Sera, Sera!’ (whatever will be, will be!). Omar Farooq had used a variety of luxe fabrics such as suede, linen, chiffon, cotton, cotton silk and wool silk. A collection for all seasons, the ensembles built upon the label’s signature aesthetics while providing a new take on contemporary menswear. Acclaimed media personality Fawad Khan walked the ramp as the brand’s celebrity showstopper.

Syeda Amera

The third Prêt show of the final day of PFDC Sunsilk Fashion Week 2015 was presented by designer Syeda Amera who made her ramp debut with ‘The World of Sea’. Inspired by love for the enchanting underwater, the collection was based in premium quality organza, jersey, nets and silks with delicate cuts and embellishments consisting of beads, sequins and feathers to reflect the collection’s aquatic theme. ‘The World of Sea’ featured a palette of aqua marine, scupa blue, powder pink, grey blue, tequila sunrise yellow, orange and lagoon green with trends that employed skirt layering, frills and ruffles and flared pants.

Huma & Amir Adnan

Following Syeda Amera, Huma & Amir Adnan showcased a joint collection for the first time at a fashion exhibition. Both Huma and Amir feel that as a couple they share their lives and draw synergies and their collection ‘Symphony’ was an epitome of how two people can revolve around the same concept in harmony, while maintaining their individual distinction. Showcasing both menswear and women’s wear at PSFW 2015, Huma and Amir had used a mix of fabrics, textures and embellishments with a complex collection of weaves, prints and embroideries in silk, linen, cotton and microfiber. The color palette included midnight blue, emerald green, wet earth, aubergine, ivory, old paper, turmeric, leaf and magenta. Key trends highlighted in the collection were long shirts, double layered shirts, printed vests and jackets, textured pants, colored shoes for men and layers of multi-textured fabrics, tighter silhouette, vests and jackets for women.

Sania Maskatiya

Designer Sania Maskatiya showcased the penultimate Luxury/Prêt collection of the evening at PFDC Sunsilk Fashion Week 2015. This S/S ’15, Sania Maskatiya took audiences on a fashion journey to ‘Paristan’ – a place of fairytale whimsy at PFDC Sunsilk Fashion Week. With a colour palette ranging from the softest shades of daybreak to the deepest hues of nightfall, ‘Paristan’ was a collection of playful, dreamlike prêt ensembles. Featuring luxury fabrics like silk, organza, charmeuse and crepe, the pieces followed the brand’s signature silhouettes, both structured and fluid. Beads and sequins embellished varied hemlines and multiple layering, all set against captivating scenes of mirth and magic. Motifs ranged from the sublime to nonsensical; friendly mice and naughty elves, clocks and teapots, flowering fields and star-filled skies, princesses and ponies.

HSY

Day-4’s finale was presented by acclaimed couturier HSY who showcased a collection titled ‘INK’; a collection inspired by Asia and specifically HSY’s journeys to The Land of the Rising Sun. INK represented the essence of Langkawi, Indonesia, Nagasaki, and Yunnan with natural and indigenous yarns, hand-woven to perfection. The collection featured the traditional dyeing techniques of Shibori from Nagasaki, Batik from Indonesia, and Gara from Sierra Leone infused with mackintosh, saffron, aubergine, eggshell, rosette, indigo and ochre. Created with the scorching sub continental summer in mind, INK channelled versatile hemlines to suit a diversity of younger, older, working men, women and homemakers alike.Read more here:www.marieaustralia.com/long-formal-dresses | www.marieaustralia.com/formal-dresses-brisbane
Two Bulgarian poets entered “The Second Genesis” – Anthology of Contemporary World Poetry – India’2014
Poems of the Bulgarian poets Bozhidar Pangelov and Mira Dushkova are included in the Indian project “The Second Genesis: An Anthology of Contemporary World Poetry”. Bozhidar Pangelov’s poems are: “Time is an Idea” and “…I hear” translated by Vessislava Savova; as for Mira Dushkova’s poems – “Beyond”, “Sozopolis” and “The Girl”, they were translated by Petar Kadiyski.


For the authors:
Bozhidar Pangelov was born in the soft month of October in the city of the chestnut trees, Sofia, Bulgaria, where he lives and works. He likes joking that the only authorship which he acknowledges are his three children and the job-hobby in the sphere of the business services. His first book Four Cycles (2005) written entirely with an unknown author but in a complete synchronous on motifs of the Hellenic legends and mythos. The coauthor (Vanja Konstantinova) is an editor of his next book Delta (2005) and she is the woman whom “The Girl Who…” (2008) is dedicated to. His last (so far) book is “The Man Who…” (2009). In June 2013 a bi lingual poetry book A Feather of Fujiama is being published in Amazon.com as a Kindle edition. Some of his poems are translated in Italian, German, Polish, Russian, Chinese and English languages and are published on poetry sites as well as in anthologies and some periodicals all over the world. Bozhidar Pangelov is on of the German project Europe takes Europa ein Gedicht. “Castrop Rauxel ein Gedicht RUHR 2010” and the project “SPRING POETRY RAIN 2012”, Cyprus.
Mira Dushkova (1974) was born in in Veliko Tarnovo, the medieval capital of Bulgaria. She earned a MA degree from the University of Veliko Tarnovo, and later on a PhD in Modern Bulgarian Literature, from Ruse University Angel Kanchev, in 2010, where she is currently teaching literature courses.
Her writing includes poetry, essays, literary criticism and short stories. She has published several poetry books in Bulgarian: “I Try Histories As Clothes“ (1998), „Exercise On The Scarecrow” (2000), „Scents and Sights“ (2004), literary monograph “Semper Idem : Konstantin Konstantinov. Poetics of the late stories“ (2012, 2013) and the story collection „Invisible Things“ (2014).
Her poems have been published in literary editions in Bulgaria, USA, Sweden, Hungary, Croatia, Romania, Turkey and India. Some of her poems and essays have been first prize winners of different Bulgarian contests for literature.
She has attended poetry festivals in Bulgaria, Croatia (Zagreb) and Turkey (Istanbul and Ordu).
She lives in Ruse – Bulgaria.

For the Antology “The Second Genesis”:
In the anthology titled „The Second Genesis“ are published the poems of 150 poets from 57 countries. All poems are in English. The Antology consists of 546 pages. “The Second Genesis” includes authors’ and editors’ biographies and three indexes: of the authors; of the poem titles and an index based on the first verses. It is issued by “A.R.A.W.LII” (Academy of ‘raitɘ(s) And Word Literati) – an academy, which encourages literature and creative writing and realizes cultural connections between India and the other countries. Four times a year ARAWLII publishes in India the international magazine for poetry and creative writing „Prosopisia“. Its Chief Editor and President of A.R.A.W.LII is Prof. Anuraag Sharma. He is also author of Antology’s Introduction.
Participating Countries:
Albania, Argentina, Armenia, Australia, Belgium, Bosnia and Herzegovina, Brazil, Bulgaria, Albania, Great Britain, Germany, Greece, Denmark, Egypt, Estonia, India, Iran, Iraq, Ireland, Israel, Spain, Italy, Jordan, Canada, Cyprus, China, Kosovo, Cuba, Macao, Macedonia, Niger, Norway, Pakistan, Palestine, Poland, Puerto Rico, Romania, Russia, Saudi Arabia, USA, Singapore, Syria, Serbia, Taiwan, Tunis, Turkey, Fiji, Philippines, Finland, France, Holland, Croatia, Montenegro, Czech Republic, Chile, Sweden, Switzerland, Scotland, South Africa, Japan
For the editors:
Anuraag Sharma – editor and president of A.R.A.W.LII
Poet, critic, author of short stories, translator and playwrighter, Anuraag has to his credit the following publications: “Kiske Liye?”, “Punarbhava”, “Audhava”, Dimensions of the Angel: A Study of the poetry of Les Murray’s Poetry “Iswaswillbe” – a collection of short stories, “Setu” (“The Bridges”). He has also co-editor the volume of conference papers: ”Caring Cultures: Sharing Imaginations. Some of his recent publications include: “A Trilogy of plays”, “Mehraab” (“The Arch”) – translations of selected poems of four Canberra Poets, “Papa and Other Poems”, “Sau Baras Ka Sitara Eik” – translation of Andrew Parkin’s “A Star of Hundred Years”, “As if a wooden house I am”- translations of Surendra Chaturverdi, “Satish Verma: The Poet” and “Tere Jaane ke Baad Tere Aane as Pehle”. He is also editor-in-chief of two international journals – “Lemuria” and “Prosopisia”. Currently he is working as a Professor in English at Govt. College “Kekri” Ajmer, India.

Moizur Rehman Khan – co-redactor, project manager, secretary of A.R.A.W.LII
He studied Urdo and Persian Literature in college and later on competed his master degree in English literature from “Dayanand” College, Ajmer, India. He completed his research dissertation under the supervision of Anuraag Sharma on “Major themes in the poetry of Chris Wallas-Crabbe”. He is a creative writer. His poems and articles have been published in various magazines and journals. Currently he is teaching English at DMS, RIE, Ajmer, India.
References for the Antology:
“No middle no end, the poems in The Second Genesis have been speaking to you long before the beginning and will continue without you…don’t worry, its binding has long since unglued, its pages, worn and disheveled, will always be speaking to you, they’ve been compiled this way, to be read out of order, backwards, shelved or scattered in an attic between the coffee and greasy finger stains…The Second Genesis is the history of the Book where you become its words, ink and pulp.”
Craig Czury

“The Second Genesis is at the crossroads of a new poetic becoming. a poetry claiming its second beginning not only for art but the heart pulsating and feeding the entire body. This anthology is a successful fusion of unique, inimitable and polyphonic poetry, a well-organized improvisation with a solid and flexible structure.”

Dalia Staponkute

“The Second Genesis, a compendium of world poetry which is also a poetry of the world, suggests so much a new beginning as it does a recognition of the ongoing creation that continues to animate our collective existence. Our precarious era requires a global affirmation that we are all in this together. Poetry has always said as much, and here it says it again, in the idioms of our time.”
Paul Kane
**
“Visionary and international, The Second Genesis, introduced and edited by Anuraag Sharma, sparkles with poetry of insight, intelligence and feeling and is an indispensable reminder of our human aspirations and experience in the early 21st century. Poets from nearly sixty countries rub shoulders in this ambitious and wide-ranging collection, and their poems resonate and mingle in a multi-layered voice. It is the voice of our humanity.
In his Introduction, Dr. Sharma points to the invaluable importance of poetry in what he calls our destructive Lear era:
Beyond the Lear Century, across the 21st Century lies the island of Prospero and Ariel and Miranda and Ferdinand – the region of faith, hope and innocence, the land of virtue, and all forgiveness sans grievances, sans regrets, sans curses. The doleful shades lead to pastures new.
We must weigh our hopes. The Second Genesis is at hand….”
Diana Sampey
Amitav Radiance  Sep 2014
Dreams
Amitav Radiance Sep 2014
As I go to sleep
Dreams come knocking
My subconscious mind
In a rendezvous with me
Am I asleep?
The REM phase kicks in
What do I want to view?
I do not have a choice
I am just a spectator
For another movie
Do I know the cast or crew?
Is it a blockbuster or horror movie?
The conclusion is inconclusive
I may not be a protagonist
Maybe a figment of my imagination
Or, a vivid description of my days events
It requires psychoanalysis
My subconscious mind is in control
Why can’t I have control?
It’s not within my control
I am asleep and my mind is awake
Freud wrote extensively about it-
In the ‘Interpretation of Dreams’
But still, outside our realm of understanding
The symbols and motifs can give clue
Ancient cultures have recorded on clay tablets
But we may not be ever sure
Or maybe the soul is guided somewhere
Or it could be our inner desires
Maybe it’s an unknown world
Where we go out to venture
Let there be beautiful dreams
And dreams that inspire
Reece Jun 2014
******* caught in a razor blade crevice of a smart phone left broken on the floor of a public bathroom in a run-down bar in Nottingham (with battery and SIM removed) and like a run-on sentence the scene grows monotonous.
judy smith Mar 2017
It is rare that, outside Japan, you hear anything positive about the lot of women in the Japanese workplace. Well-meaning rankings and anecdotal articles frequently do little more than reinforce tired stereotypes. Still, change is afoot and there are many voices in the Japanese corporate world that have a nuanced story to tell—even some who dare to assert that there might be something that Japanese working women have to teach the world.

One important factor preventing progress in how women are viewed in the Japanese workplace is the ongoing prevalence of highly gendered uniforms. This is true both in the literal sense and in what is implied—from strictly structured dress codes that govern post-graduation job hunts right through to the president’s chair. These remain highly gendered for both men and women, a visual reminder of the very different roles played by the “salarymen” and “office ladies” of years gone by, but a stumbling block now, considering how much has changed.

Representative of this change is fashion brand Kay Me, from entrepreneur Junko Kemi. Not just an oddity in the Japanese fashion world, Kemi is an unassuming revolutionary who has dispensed with the establishment path to the racks by forgoing trade shows and industry-only runways. Instead, she builds on her own experience in the Japanese corporate world to fashion the clothes she would wear to the office. In the process, she has managed to chalk up a Ginza flagship store, key retail positions at Japan’s top department stores—including Odakyu in Shinjuku, Mitsukoshi in Nihombashi, Breeze Breeze Umeda in Osaka, and Isetan at Haneda International Airport — and even a presence in London. She’s accomplished this in just over five years — less time than it takes the average brand that plays by the fashion industry’s rules to get their first round of scattered stockists.

Kemi sat down with The Journal to talk about why she moved from marketing to fashion, how she sees women in the workplace, and what she aims to achieve with her designs.

Japanese fashion is a notoriously saturated field. With no background in fashion, why did you choose to enter it?

My background is in marketing and consulting, but I was always aware that, at the root of all market analysis, is the Japanese phrase ishokuju, meaning the necessities of life: food, clothing, and shelter. When you look at Tokyo, there may be a lot of fashion, but that is the way it should be. It is as important and necessary as food and shelter. After the Lehman shock and the March 11 earthquake, this idea of necessity came to have greater meaning for me. I wanted to make something that was really required by people in their lives.

Of course, my background in marketing helped, and I knew that the bigger companies would be scared to compete with me if I chose a niche that wasn’t a proven quantity yet. That niche was professional women; women with the drive to go beyond what society expects of them and who want to express themselves on their own terms in the workplace. There is also part of me that likes to be the rebel, and to a certain extent I just wanted to prove people wrong when they said the market was oversaturated.

One of the most important Japanese fashion designers of our time, Yohji Yamamoto, famously started his eponymous brand in rejection of Japanese “office lady” attire and how working women, as a whole, dressed. Is this a shared source of inspiration?

Perhaps. Although, ironically, given that Yohji Yamamoto mainly uses black, I feel that women’s clothes are too dark! Fundamentally, I feel that historically it made sense that for women to enter the male-dominated workplace they first started dressing like men; but that can’t be where it ends. Far more interesting is for women to be unapologetically feminine and be accepted for it. Women should not have to cast off their own culture to enter the workplace, nor deny their own nature between 9:00 and 5:00. Why shouldn’t there be flowers in an office? In that sense, I am the opposite of Yohji Yamamoto — he wanted his clothes to protect women from men, but I don’t think women need protecting.

My real inspiration is surprisingly conventional. My grandmother ran a kimono shop, so I am always attracted to traditional themes in my work. The Japanese motifs I use, in particular, have been key to reaching people abroad. It is not necessarily targeted like “Cool Japan,” just a lucky coincidence. For Japanese customers, they are a way of building elements of kimono into their working wardrobe instead of wearing full kimono, which is hard in daily life—never mind the workplace.

As an entrepreneur, what do you look for in your employees? Do you actively create a female-friendly work environment?

I have been all around the world meeting entrepreneurs — especially in the UK and East Asian countries — and I am frequently the only Japanese person, and nearly always the only Japanese female entrepreneur. Therefore, similarly minded people with an international mindset are my key assets. With that comes an ability to communicate in English, and the confidence that your ideas will resonate not only in your own country but globally. That is rarer than you think, and a big issue over the course of a career is that only high-ranking members of Japanese companies ever go abroad on business. That locks women out of having experience abroad and stops them thinking more globally.

In terms of workplace, I would like a 50-50 split in my workforce; but right now we are still at the early stage of growing, so it has been vital that everyone understands the shared goal. As I am dressing working women, I have far more women than men working for me for now; unfortunate, but it will change. Also, I insist on flexible working hours for my staff with children. It creates some small issues with timing group meetings, but it is easy to work through and worth it for the talent they bring.

What could institutions like the Japanese government and universities do to change the status quo?

Universities are taking the lead in thinking globally, but that is only half the battle — they need to create more competition among students — female in particular — so they have confidence to go abroad. That needs to be the spark that starts a movement.

As for the government, there are lots of programs out there to support companies like mine, but to be honest we just don’t have the time to apply for them — they require so much documentation. So far, the programs feel like lip service from an older generation who doesn’t understand mine; time will change that.

In the meantime, I am focused on thinking globally. We haven’t targeted the inbound phenomenon as such because they are not necessarily our customers. Instead, I am focused on online expansion and taking my brand to Europe, and hopefully to America via New York in the near future. Of course, I want quick expansion; but ultimately we have been quality- and service-driven in Japan, so we can’t forget that as we look abroad.Read more at:http://www.marieaustralia.com/bridesmaid-dresses | www.marieaustralia.com/red-carpet-celebrity-dresses
K Balachandran Dec 2014
One by one I find out and join the faint dots,
concealed superbly in the interiors of the poetic landscape,
a complex picture of life emerges from it, then
I don't see it there while creating it in a kind of trance
mysterious, I wonder how this could happen.
Every word carries out a mission, delve deep, be aware,
rhythm moves in waves, along the dense water plane,
the poem brims with dreams,we have woven for ages
the world it pictures is a complex microcosm
every image it evokes creates a ripple effect,
sit down, listen in your own voice , mull over
each dot, when joined makes a sense different
this is a healing potion, it's taste exhilarating
in this secret maze, I'll hide, come seek me out.
K Balachandran Jul 2014
A bedspread on which bold, red and blue
esoteric, Tantric, motifs embrace
copulating triangles, the ideogram of cosmos
batik printed in vermilion on it's center
is spread, right there on the play-field of cupid
where the confluence is to happen,
a transmitting point of fecund energies to infinity,
a point on the spring board to transcendence

Beloved, here in the holy fire, receive in ecstasy,
the sacrificial offering I bring from the
incessant Ganga of my lineage,

Shakti and Shiva come in for divine union,
together here on the mark beyond time and space.
right in the center is "THE BINDU" the mystical point
both culmination and beginning of the 'beyond'
passage from here  to timelessness of cosmos, we invoke.

Here Shakti is holy fire leaping up for Shiva's offering,
sublimated they fuse, may that be the seed for karmas lumenant.
Joseph Childress Nov 2010
I can't wait 'til
Nightfalls
Tonight
I will
Construct nightmares
So insane
Phantoms couldn't fathom
Fantasies make foul turns
Fascination fails
You'll frail frantically
Your chain of the thoughts
Become a train
Derailed
From Loco motives
Your emotions
Are now
Monstrous motifs
Built moments
Before happiness
You'll stare
In terror eyes
Scared as cats
You scratch
Along the wood floor
Forced
Through dark corridors
The doors
Horror tore off the hinges
You're inches away
From no longer living
As soon
As you've given
Yourself away
I take
And make worse!

Death dances
At arms lengths
I've never seen someone
so anxious
To reach

Too anguished to speak
How shall I satisfy?
This shallow heart
Is empty
But simply filled the rows
Of this cathedral
With people
Who payed
To see the price
You've payed

I guess,
Hell sales
This thriller will terrify
Eye's should stay confined
When I
Comply to my conscience
Can science comfort you
It claims this isn't real
Well
It really helped me
Make you feel
Comfortable enough
To sleep
Deeply
Anesthesia
Will be the
Reason for your sweet retreat
As soon as your
Sound asleep
I'll compile vile thoughts
And send you on a journey
With intent
Of you never returning
A one-way trip
From float, freight or flight
As long as it brings
Fright
By mars at night
Where nightmares
Are the day
And you're fearful of it's sight
ryn  Sep 2016
Blanket
ryn Sep 2016
Images extracted from
the tapestry of my dreams.
Sewn intricate...
Into a patchwork.

A quilt,
embroidered with lavish sequins and ornate beads.
Bringing forth fantastical motifs...
A dazzling display
upon the backdrop of my dreamscape.

Yet...
This mosaic of dreams
does not warm me so.
It never lasts.

They fall away like autumn leaves
come the dawning sun.
They get washed out and pulled into the tide,
as the waves beat upon the shore of wakefulness.
They fade into fragmented memories
that make no sense...
Incoherent and disjointed.

Eventually, they disappear...
For they do not belong
in a world of worldly things
and ticking clocks.
Their intangible and mismatched nature
render them inconsequential...
Naturally...
They get misplaced.

But I am stubborn.

I will fashion such a blanket.
One that skirts the boundary
of this realm and the other.

I will tailor it so...

So that...
I will sleep tonight,
swaddled tight and cocooned within its
glorious seams.
Tucked within the safety and warmth of
this blanket...
Woven immaculate...
Out of
worldly things and breathtaking dreams.

— The End —