before existentialism, and nietzsche in mind, philosophy was written
or spoken of accepting the socratic rigidity of words,
the rigidity of words known through
the socratic method of inquiry:
the simplest of questions imposed on
the meaning of words; e.g. what is virtue?
but with existentialism this old method
of inquiry, the poised posing bewilderment
lost its quality, in that the new method of
inquiry was given to stress not a method
of questioning but that of ambiguity,
even though this new method that simply
said the reverse of what is virtue as
the preservation of a narrative: "virtue" concedes
many variations exampled true, e.g. -
this dittoing going against - previously said /
as above - became staged against
a brick wall - since this method, the existential
method of brushing aside inquiry and entering
the realm of ambiguity was already present -
the pluralism of meaning found in certain words;
it isn't a question whether red or blue can
be ambiguous, this allocation of noun
and quality is all too pervasive - so when
an ambiguity is allowed to exercise its stressor
posit - the word in question is allocated
a verb orientation in its exercise of use and example,
further diluted by the quantity and lack of example,
and ascribed contorting
adjectivity due to the dilution of meaning: with lessened
recognition of sought out qualification to sentence
an enzymic perfection of: banker and philanthropist,
priest and maximilian kolbe, poetry and lack of envy.
even though these examples are idealistic,
they provide the obvious ambiguity already apparent,
hence the double ambiguity of opposites, ideal opposites.
in shorthand - if socrates were to come
upon reading existentialism - his questions
regarding the virtues would be bound to free floating
terms in the ditto bubbles of flimsiness of non-inquiry -
bewildered by the number of prompts to question,
there would be no necessary ambiguity to many other
terms of inactivity - such as the previously mentioned
red and blue, dog and glue, but too many, it would seem,
should a strict belief in categorising virtue as a noun
but not a verb be kept - for categorisation of such nature
only provides a linear cascade without due action
or cared for imitation - ending with the only chance of virtue
chanced and seen as an unvirtuous person
doing crossword puzzles in silence - and already
virtue's opposite is engaged in defending itself
and justifying its ills by first forcing many synonyms to
cover it in ambiguity, and asserting itself as an adjective
within a noun framework blunt: virtue v. unvirtuous
will only confiscate siamese phonetic mingling to ease the definition;
i guess that's how rhyming was born, the opposite
of alphabetical ordering: a, aardvark the violet's blue
****** a doughnut with you.