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Meri pehchan shirf itni hai ki "I'm born in INDIA" Bharat meri pehchan h, Bharat mera samman h, Bharat mera Abhimaan h
||
Aap mujhshe sab kuch cheen sakte **, mera tan mera lahu par meri pahchaan mujhse Bhartiya hone ki nahi cheen sakte aur wahi meri identity hai, mai bhartiya hu mujhe iss par bahot garv hai or iss se uper koi garv mujhe chahie v nahi ||
Mai Bharat maa ka beta hu pahle ,uske baad ek maa ne mujhe janm dia h is sthal bharat bhumi par ussi ki lie kuch likha tha ye ki..
KAASH MERI ZINDGI ME SARHAD KI KOI SHAAM AAYE
KAASH MERI ZINDGI MERE WATAN KE KAAM AAYE
NAA KHAUF HAI MAUT KA OR NAA AARJU HAI JANNAT KI
MAGAR JAB KABHI ZIKR ** SAHEEDO KA
KAASH MERA V NAAM AAYE KAASH MERA V NAAM AAYE
This is what i would love to introduce myself like that....
Agar koi puche ki kaun tha wo -
JAB KOI PUCHE MERE BAARE ME
TO MERI YE PEHCHAAN LIKH DENA
UTHANA MERA COMMANDO DAGGER
OR CHATTI PAR HINDUSTAAN LIKH DENA
KOI PUCHE PAGAL THA WO KAUN
TO BHAGAT SINGH OR KRANTIKARIO KA CHELA
OR INQUILAB KA GULAM LIKH DENA
AUR BACHA ** JO **** ME LAHU
NIKALNA USSE OR FEKANA ZAMEEN PE
OR MAA TUJHE SAALAM LIKH DENA
Yhai parichaye tha hai or rahega...... |||||||||
Aaj kal bahot ek mudda chal rha h Desh bhakti kuch logo ne usse Hinduo se jod dia kuch ne mushlmaano se kuch ne sikkho se kuch ne ishayeo se, ek baat yaad rakhna hum pehchaan hai Ek aisa mahavidyalaya ek aisa university (its like an university ,its like a college the country is like college, we may have different wings, we may have different subjects but we all belong to une college/ university and that is Bharat ||
aaj bahot jaruri ** gya uss ‪#‎traitor‬ us gaddar ya behter language me usse ‪#‎gaddar‬ or ‪#‎Chutia‬ khenge..
lets talk about that person jisne har fauji har iss bharat maa ke bete ko hurt kia h aaj uske baare me baat karna bahot jaruri ** gya h
Naa hinduo se naa mushalmano se
iss mulk ko taqleef hai gaddar or baemaano se
jinhe hum haar samajh baithe the
gala apana sajane ko
wahi ab naag ban baithe
humhi ko kaat khane ko
Pichle 2-3 mahine, it has been disturbing me a lot " I being an Indian ,I being a simple son of this motherland feel hurt ..
Bura lagta haikaaran ye hai log kahte hai hum kuch kar nahi sakte
"Aisa hai karne par aa jaye to bahot kuch kar sakte hai , lekin hum samman karte hai bharat ke sarrwoch nyayalay ka (Supreme court ka )" or uske aadesh ki awhelna nahi karna chahte hai , uske aadesh ka paalan karte hue kuch gaddaro ko aaj v chod rakha hai,
warna aisa hai kaam hi haddia todne ka or jaan lene ka hindustani fauz karti hai |
kisi ne kaha mai unn gaddaro ka naam lena v pasand nahi karunga,bcz wo itna v deserve nahi karte ki unka naam is juban par aaye
but ek cheej bolna bahot jaruri hai ''ki Bhartiya senaa ****** hai"
Agar gharo me baithe ** naa or tumhari behne or tumhari maaye ghar se nikal kar jaa rahi hai to sirf ye hindustani fauz hai jiski dumm pe tumne bhai hone kaa baap hone ka farz nahi nibhaya hoga "this is the only indian armed forces which maintain the degnity of a soldier nad maintains that brotherhood" aapki bahne aapki maaye agar surakshit hai to wo bharat ki senaye hai jiske kaaran hai , bolne ke pahle socha karo or kismat bahot acchi thi ki fauz ke saamne nahi bola warna jo Hero bana di na iss desh ne ,fauz tum jaise ko choddti bhai nahi ....magar ye bharat ka samvidhan hai "there is the constitution of India" jisne baandh rakha hai humare haatho ko , Krodh karna meri aadat nahi hai magar aata hai gussa islie aata hai kyuki chanakya ne kaha ki akshar maine juthe logo ko mushkurate hue dekha hai .. jo sach bolta hai or dil se bolta haai usko gussa bahot aata hai or ye gussa iss bat ka hai ki iss desh me kutto ko maarne ki permission nahi hai isliye abhi tak bache hue ** "Ask ur sister ask ur family members ,if there are 10 young boys & if there is a single soldier ,ask a young girl where would you go for the help and whom would she ask for the help & i insure this that girl would go to a soldier and ask and she will say one thing suddenly she will use this word Bhaiya meri help kijie" kya hai ye jawani sambhal nahi rahi hai to batao 23 saal me Saheed Bahagat Singh,
Ram Prashad Bishmil bada bada kaam kar ke chale gye, bahot garmi aree sena join karo bharat ki fauz me aaodushmano se lado naaghar ke ander kyu dushmani ka mahaool banate **.....
Kisi ek bewkoof ne ye kah diya ki Bhagat Singh jaisa hai ,Abe sharm karo and clear ur facts before you compare that guy with revolutionaries, kaun the wo or kiski baat kar rahe ** uss inshaan ki who can't deliver two right sentences in one particular languages,
Aap uski comparison kar rahe ** jo Bharat ke samvidhan ko gaddar kah rha hai..
Thik hai bolne ki azadi hai magar ye azadi di kisne hai ," The freedom has been given to you bye the constitution of this country,The Honorable Supreme Court has some guidelines the honorable constitution of this country has some guideline and we must respect that "
Aap kaise Bhartiya sena ko ****** kah sakte ** sharm karo uss sentence par agar aaj v bacchia surakshit hai if the Indian youth if everybody who ever is doing what ever they want to do if this freedom has been given to them is just because of one thing that Indian Army ,Navy,Airforce, Indian armed forces are fighting for you day and night.
Jab tum sone jaate ** tab unki duty ka waqt shuru hota hai , sharm khao iss baat k lie aur yaad rakho Bharat ko todne ki koshish mat karo
Naa hinduo se naa mushlmano se
Iss mulk ko taqleef thi hai gaddaro se or bayemano se .
Or yaad rakho "Apni azadi ka galat upyog mat karo "
JAI HIND
Copyright© Shashank K Dwivedi
Web- skdisro.weebly.com
email-shashankdwivedi.edu@gmail.com
Follow me on Facebook - https://www.facebook.com/skdisro
Meri aankho ka tara hi , mujhe aankhe dikhata hai
Jise har ek khushi de di , wo har gam se milata hai
Jubaa se kuch kahu , kaise kahu , kisse kahu maa hu
Sikhaya bolna jisko , wo chup rahna sikhata hai ||

Sula kar soti thi jisko
Wo ab shab bhar jagata hai
Sunai loria jisko , wo ab taane sunata hai ||

Sikhane me usse kya kuch kami meri rahi sochu
Jise ginti sikhayi galtiya meri ginata hai ||

Tu gahri chao hai gar zindgi ek dhoop hai Amma
Dhara pr kab kaha tujh sa koi swaroop hai Amma
Agar ishwar kahi par hai usse dekha kaha kisne
Dhaa par tu hi ishwar ka koi roop  hai Amma ||

Naa ucchai sacchi hai naa ye aadhar saccha hai
Maa koi cheej sacchi hai naa ye sansaar saccha hai
Magar dharti se ambar tak yugo se log kahte hai
Agar saccha hai kuch jag me to Maa ka pyar saccha hai ||

Jara saa der hone par sabhi se puchti Amma
Palak jhapke bina darwaja ghar ka taakti Amma
Har ek aahat par uska chouk padna fir duaa dena
Mere ghar laut aane tak barabar jaagati Amma ||

|| Puchta hai Koi Dunia me Mohabbat hai kaha
Muskura deta hu mai or yaad aa jati hai Maa ||


Sulane ke lie mujhko to khud jaagi rahi amma
Sirrhane der tak aksar meri baithi rahi amma
Mere sapno me pariya phul titli bhi tabhi tak the
Mujhe aanchal me apne le ke jab leti rahi amma ||

Badi choti rakam se ghar chalana jaanti thi maa
Kami thi par badi khusiya lutana jaanti thi maa
Mai khushhaali me bhi rishto me bas duri bana paya
Garibi me bhi har rishta nibhana jaanti thi maa

Laga bachpan me yu andhera hi mukaddar hai
Magar maa hausala dekar yu boli tumko kya dar hai
Koi aage niklne ke lie rashta nahi dega
Mere baccho badho aage tumhare saath hai amma

Kisi ke jakhm ye dunia to ab silti nahi amma
Kali dil me ab to preet ki khilti nahi amma
Mai apanapan hi akshar dhundta rahta hu rishto me
Teri nischal si mamta to kahi milti nahi amma

Gamo ki bheed me jisne hume hasna sikhaya tha
Wo jiske dam se tufanoo ne apna sar jhukaya tha
Kisi v julm ke aage kabhi jhukna nahi bete
Sitam ki ummr choti hai mujhe maa ne sikhaya tha || ||
Copyright© Shashank K Dwivedi
Web- skdisro.weebly.com
email-shashankdwivedi.edu@gmail.com
Follow me on Facebook - https://www.facebook.com/skdisro
Alyssa Annamaria Nov 2012
Tread softly, my dear,
This land is full of dread,
Do you know not what is in your own head?

Tread hastily, child,
You may not find what you seek
The mind is full of pitfalls and it is sure to be oblique

Tread lightly, little lamb
Each mark in the dirt is visible
And those who find it will be most unforgivable

Have you not heard a single foul yelp?
Any echo of a cry for help?

This is your Bete Noire, cherub
A nightmare built for you
A place you must surely pass through

Constructed by your imagination,
It needs only a single macabre thought in your head
As you lie softly in your bed

Here is your Bete Noire, love
You will surely see it to the end
No matter what it is that you intend
Ki fir meri yaad aa rahi hogi
Fir wo deepak bujha rahi hogi2    *2

Ki fir mere facebook pe aa kar wo *3
Khud ko baynarr bana rahi hogi *2    *2

Ki fir meri yaad aa rhi hogi
Fir wo deepak bujha rahi hogi.....

Apne bete ka chum kr matha *3
Mujhko teeka laga rahi hogi *2     * 2
Fir meri yaad aa rahi hogi
Fir wo deepak bujha rahi hogi.....
2

Fir ussi ne usse chuwa hoga  3
Fir ussi se nibha rahi hogi *2
Fir meri yaad aa rhi hogi
Fir wo deepak bujha rahi hogi.....

**** chaadar sa ***** gya hoga *3
Ruh silwat hata rahi hogi
2
Fir meri yaad aa rahi hogi
Fir wo deepak bujha rahi hogi...

Fir se ek raat kat gyi hogi 3
Fir se ek raat aa rhi hogi
2
Fir meri yaad aa rahi hogi
Fir wo deepak bujha rahi hogi...... *2
Copyright© Shashank K Dwivedi
Web- skdisro.weebly.com
email-shashankdwivedi.edu@gmail.com
Follow me on Facebook - https://www.facebook.com/skdisro
Shrivastva MK May 2015
Maa tere pyar ke aanchal me
pale bade hum,
tere sikhaye hua rashte par
chalte hain hum,
Maa tujhe kabhi bhi na ** dukh,
eske lia bhagwan se prathna karte hain hum,
Maa tere pyar ke aanchal me
pale bade hum. ..


Tere charano me maa
ye dunia sari dhikhti hain,
baccho ke lia maa tu bhagwan si lagti hain,
tujhe maa kabhi bhi na denge dukh hum ,
Maa tere pyar ke aanchal me
pale bade hum. ..


Maa apne baccho ke lia
jaan bhi de deti hain,
kahti hain Maa
mere bete tujhe kuchh hone na
denge hum,
Maa tere pyar ke aanchal me
pale bade hum. .
Maa ko dukh dene wale
rote hain aakhri dum .. .
maa tere pyar ke aanchal me
pale bade hum ..
Dedicated to my mother
                                 Shrivastva MK
Shane Teter Dec 2011
A Beast of a man in appearance and soul,

A silhouette of her memories chilling him cold,

Sitting alone with his thoughts hating time,

Screaming inside trying to shatter his mind,

Immune to pain from his love of Roses,

The beautiful thorns struck vivd poses,

His love was a curse, She laid it herself,

A disease, a sickness, It shattered his health,

It occured at first sight of this beauty, This Belle,

Time had been spent she was treating him well,

His eyes wet with tears, His cold heart growing warm,

Foreshadowing revealed the oncoming storm,

She had to go away with a promise of return,

He gave her a ring and his voice had been stern,

He brushed her cheek gently and said very clear

"Remember my love, Im always right here"

After being home and revisitng her life,

She decided to stay, an unsuspected knife,

With the last of his soul he picked a final rose,

In the dark of his castle where the sun never rose,

Be it magic or hope the rose never dies,

Never to be witnessed by another Belles eyes,

He locked it away, Hidden without fail,

You say youve heard this? An old Fairytale?

I guess it is close. Similar at least,

Look closely my friend.. I am the Beast.
hfallahpour Oct 2016
Throw yourself into what you love
climb up the life's stairway leading above
Follow your dream
achieve your success on your own steam
don't let your dreams die
your goal draws nigh
overcome your bete noire
you have plenty of savoir faire
Turn your dreams to something tangible
THE PROLOGUE.

WHEN folk had laughed all at this nice case
Of Absolon and Hendy Nicholas,
Diverse folk diversely they said,
But for the more part they laugh'd and play'd;           *were diverted
And at this tale I saw no man him grieve,
But it were only Osewold the Reeve.
Because he was of carpenteres craft,
A little ire is in his hearte laft
;                               left
He gan to grudge
and blamed it a lite.              murmur *little.
"So the* I,"  quoth he, "full well could I him quite
   thrive match
With blearing
of a proude miller's eye,                    dimming
If that me list to speak of ribaldry.
But I am old; me list not play for age;
Grass time is done, my fodder is now forage.
This white top
writeth mine olde years;                           head
Mine heart is also moulded
as mine hairs;                 grown mouldy
And I do fare as doth an open-erse
;                         medlar
That ilke
fruit is ever longer werse,                             same
Till it be rotten *in mullok or in stre
.    on the ground or in straw
We olde men, I dread, so fare we;
Till we be rotten, can we not be ripe;
We hop* away, while that the world will pipe;                     dance
For in our will there sticketh aye a nail,
To have an hoary head and a green tail,
As hath a leek; for though our might be gone,
Our will desireth folly ever-in-one
:                       continually
For when we may not do, then will we speak,
Yet in our ashes cold does fire reek.
                         smoke
Four gledes
have we, which I shall devise
,         coals * describe
Vaunting, and lying, anger, covetise.                     *covetousness
These foure sparks belongen unto eld.
Our olde limbes well may be unweld
,                           unwieldy
But will shall never fail us, that is sooth.
And yet have I alway a coltes tooth,
As many a year as it is passed and gone
Since that my tap of life began to run;
For sickerly
, when I was born, anon                          certainly
Death drew the tap of life, and let it gon:
And ever since hath so the tap y-run,
Till that almost all empty is the tun.
The stream of life now droppeth on the chimb.
The silly tongue well may ring and chime
Of wretchedness, that passed is full yore
:                        long
With olde folk, save dotage, is no more.

When that our Host had heard this sermoning,
He gan to speak as lordly as a king,
And said; "To what amounteth all this wit?
What? shall we speak all day of holy writ?
The devil made a Reeve for to preach,
As of a souter
a shipman, or a leach.                    cobbler
Say forth thy tale, and tarry not the time:                
surgeon
Lo here is Deptford, and 'tis half past prime:
Lo Greenwich, where many a shrew is in.
It were high time thy tale to begin."

"Now, sirs," quoth then this Osewold the Reeve,
I pray you all that none of you do grieve,
Though I answer, and somewhat set his hove
,                  hood
For lawful is *force off with force to shove.
           to repel force
This drunken miller hath y-told us here                        by force

How that beguiled was a carpentere,
Paraventure* in scorn, for I am one:                            perhaps
And, by your leave, I shall him quite anon.
Right in his churlish termes will I speak,
I pray to God his necke might to-break.
He can well in mine eye see a stalk,
But in his own he cannot see a balk."

Notes to the Prologue to the Reeves Tale.

1. "With blearing of a proude miller's eye": dimming his eye;
playing off a joke on him.

2. "Me list not play for age": age takes away my zest for
drollery.

3. The medlar, the fruit of the mespilus tree, is only edible when
rotten.

4. Yet in our ashes cold does fire reek: "ev'n in our ashes live
their wonted fires."

5. A colt's tooth; a wanton humour, a relish for pleasure.

6. Chimb: The rim of a barrel where the staves project beyond
the head.

7. With olde folk, save dotage, is no more: Dotage is all that is
left them; that is, they can only dwell fondly, dote, on the past.

8. Souter: cobbler; Scottice, "sutor;"' from Latin, "suere," to
sew.

9. "Ex sutore medicus"  (a surgeon from a cobbler) and "ex
sutore nauclerus" (a  ****** or pilot from a cobbler) were both
proverbial expressions in the Middle Ages.

10. Half past prime: half-way between prime and tierce; about
half-past seven in the morning.

11. Set his hove; like "set their caps;" as in the description of
the Manciple in the Prologue, who "set their aller cap".  "Hove"
or "houfe," means "hood;" and the phrase signifies to be even
with, outwit.

12. The illustration of the mote and the beam, from Matthew.

THE TALE.

At Trompington, not far from Cantebrig,
                      Cambridge
There goes a brook, and over that a brig,
Upon the whiche brook there stands a mill:
And this is *very sooth
that I you tell.               complete truth
A miller was there dwelling many a day,
As any peacock he was proud and gay:
Pipen he could, and fish, and nettes bete,                     *prepare
And turne cups, and wrestle well, and shete
.                     shoot
Aye by his belt he bare a long pavade
,                         poniard
And of his sword full trenchant was the blade.
A jolly popper
bare he in his pouch;                            dagger
There was no man for peril durst him touch.
A Sheffield whittle
bare he in his hose.                   small knife
Round was his face, and camuse
was his nose.                  flat
As pilled
as an ape's was his skull.                     peeled, bald.
He was a market-beter
at the full.                             brawler
There durste no wight hand upon him legge
,                         lay
That he ne swore anon he should abegge
.             suffer the penalty

A thief he was, for sooth, of corn and meal,
And that a sly, and used well to steal.
His name was *hoten deinous Simekin
        called "Disdainful Simkin"
A wife he hadde, come of noble kin:
The parson of the town her father was.
With her he gave full many a pan of brass,
For that Simkin should in his blood ally.
She was y-foster'd in a nunnery:
For Simkin woulde no wife, as he said,
But she were well y-nourish'd, and a maid,
To saven his estate and yeomanry:
And she was proud, and pert as is a pie.                        magpie
A full fair sight it was to see them two;
On holy days before her would he go
With his tippet* y-bound about his head;                           hood
And she came after in a gite
of red,                          gown
And Simkin hadde hosen of the same.
There durste no wight call her aught but Dame:
None was so hardy, walking by that way,
That with her either durste *rage or play
,                use freedom
But if he would be slain by Simekin                            unless
With pavade, or with knife, or bodekin.
For jealous folk be per'lous evermo':
Algate
they would their wives wende so.           unless *so behave
And eke for she was somewhat smutterlich,                        *****
She was as dign* as water in a ditch,                             nasty
And all so full of hoker
, and bismare*.   *ill-nature *abusive speech
Her thoughte that a lady should her spare,        not judge her hardly
What for her kindred, and her nortelrie           *nurturing, education
That she had learned in the nunnery.

One daughter hadde they betwixt them two
Of twenty year, withouten any mo,
Saving a child that was of half year age,
In cradle it lay, and was a proper page.
                           boy
This wenche thick and well y-growen was,
With camuse
nose, and eyen gray as glass;                         flat
With buttocks broad, and breastes round and high;
But right fair was her hair, I will not lie.
The parson of the town, for she was fair,
In purpose was to make of her his heir
Both of his chattels and his messuage,
And *strange he made it
of her marriage.           he made it a matter
His purpose was for to bestow her high                    of difficulty

Into some worthy blood of ancestry.
For holy Church's good may be dispended                          spent
On holy Church's blood that is descended.
Therefore he would his holy blood honour
Though that he holy Churche should devour.

Great soken* hath this miller, out of doubt,    toll taken for grinding
With wheat and malt, of all the land about;
And namely
there was a great college                        especially
Men call the Soler Hall at Cantebrege,
There was their wheat and eke their malt y-ground.
And on a day it happed in a stound
,                           suddenly
Sick lay the manciple
of a malady,                         steward
Men *weened wisly
that he shoulde die.              thought certainly
For which this miller stole both meal and corn
An hundred times more than beforn.
For theretofore he stole but courteously,
But now he was a thief outrageously.
For which the warden chid and made fare,                          fuss
But thereof set the miller not a tare;           he cared not a rush
He crack'd his boast, and swore it was not so.            talked big

Then were there younge poore scholars two,
That dwelled in the hall of which I say;
Testif* they were, and ***** for to play;                headstrong
And only for their mirth and revelry
Upon the warden busily they cry,
To give them leave for but a *little stound
,               short time
To go to mill, and see their corn y-ground:
And hardily* they durste lay their neck,                         boldly
The miller should not steal them half a peck
Of corn by sleight, nor them by force bereave
                *take away
And at the last the warden give them leave:
John hight the one, and Alein hight the other,
Of one town were they born, that highte Strother,
Far in the North, I cannot tell you where.
This Alein he made ready all his gear,
And on a horse the sack he cast anon:
Forth went Alein the clerk, and also John,
With good sword and with buckler by their side.
John knew the way, him needed not no guide,
And at the mill the sack adown he lay'th.

Alein spake f
Shrivastva MK Mar 2018
Jis phul ne koi galati hi nahi ki, Use kis baat ki saza diya ja rha hai,
Es duniya me aane se pahle hi kyu use maar diya ja rha hai,

Ai Khuda kyu aise janwar ko tune banaya,
Ek chhoti kali ko pet me hi maar khud ko insaan btaya,

Na maaro us phul ko jisme us bhagwan ka hai waas,
Ek din aisa aayega jab ** jayega puri shristi ka naas

Arey nasamjh insaan sirf bete ki hi aas lagaoge,
To phir maa, behan aur dulhan kahan se paoge,

Mata-Pita ki galati ki saza us chhoti kali ko diya jata hai,
Ek chhote se andhere ghar me hi use maar diya jata hai,

Wo kali bhi baar baar unlogo se karti pukar,
Hey Maa-Baba mujhe pet me hi mat maar,

Ye duniya ek baar mujhe bhi dikha de,
Apne amrit ki ek ghunt mujhe bhi pila de,


Nanhi si jaan tou hai bekasoor,
Maar kar hi aakhir kyu milta hai pathar dilon ko suroor,

Wo bhi dekhna chahti hai duniya,
Janam lene se pehle hi Jaan gawani padti hai oo gudiya,

Apne hi hathon ukhed dete hai apne hi aangan ka phool,
Kaisa hai ye bereham logon ka usool,

Kismat wale hote hai wo insaan,
Jinki kokh mein dete hain betiyan bhagwaan,

Beti hai ishwar ka hai en anmol uphaar,
Jeene ka us nanhi jaan ko bhi hai adhikaar,

Sharam aati hai logo ki is ghatiya soch par,
Taras aata hai unpar
Jo apne hi ansh ka dete hain maar
Devi ka karte hain jo tiraskaar,

Banao ek naya usool
Beti ko karo qubool

Jeevan ka hai ye adhaar
Banta hai inhi se sansaar,

Likh us phul ka dard hamari aankhen bhar aai,
Teri banai duniya me O mera khuda ye teri kaisi khudai..
Ye teri kaisi khudai...


Collaboration by Manish Shrivastava and Sonia Paruthi
brandon nagley  May 2015
bete
brandon nagley May 2015
Man made the creature a slave,
Creature made man a beast in return,
Yet if the man wouldn't have made thy creature a slave,
Well,
They'd both be free..
AshMer Feb 2013
It seems that no matter what I do,
Nobody seems to see me through.
And yet I am still so far,
Far away from what I am trying to reach.
Fearing that I would lose everything,
Existing in my own eyes as not being worthy enough.
Can you not see that I hurt?
Too late for your sympathy...
I** thought I had grown weak.
Over and over I couldn't see,
Never realizing what happened to me.


I am a stronger person now!
Never give up!
Always do it your way.
Forget what they think,
For they were only try to bring you down!
Everything that you worked for,
Came from your diligence and determination.
Time will tell you once said,
It's finally time to shine!
Only you can make a difference.
Never look back at the past.... It's history now <3

Thank you for reading my 2 sided story.

Inaffection -
A word I made up. The definition of inaffection is the opposite of affection.

Definition: A feeling of disliking or hatred.
Synonyms: aversion, hate, loathing, abhorrence, pet hate, bete noir, displeasure, disinclination, distaste, disgust, repugnance, antipathy, animosity

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