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Raj Arumugam Nov 2011
Ah, you ask
what the origin is of the word pharaoh
Let me assure you first
such questions need to be asked
and you have come to the right person
for I am an antimologist
one specialized in the study of the origin of words

1
Let us consider....pharaoh...pharaoh...pharaoh...
Ah, I have it...the answer retrieved
from the safe confines and treasuries
in the deepest recesses of my mind....

The pharaoh
was so called
for these rulers were,
in spite of the scorching heat and unforgiving sun,
these rulers were always fair
and never became dark
and so that clears the mystery of the first half of pharaoh

2
And moreover, it is revealed in the papyri
and graffiti in the tombs
these Pharaohs could row -
even as Rulers these Pharaohs could row -
you know
row, row, row your boat
and they could row
the full length and breadth of the Nile

And thus from the 2 Divine attributes
of FAIR and ROW  
came the title: PHARAOH


3
But....but...but! you say
Ah, I know, I know - you are about to ask
why then is the word spelt as PHARAOH
and not as FAIRROW?
Ah, such questions you have this morning -
what are you on?
Too much sugar and candy floss last night?


Well, you are lucky as I’m not only an antimologist
but also an IsDorian
and so I shall dispel your doubts at once:
It’s simple - remember they were Ancient Egyptians
and these Ancient Egyptians did not know their English well
and so instead of the proper English FAIRROW
they gave us the mangled PHARAOH -
and let us not be too ******* them
as you also recall this was all in the infancy of human civilization
and we shall be graceful enough in our maturity to accept these errors,
for after all, these Ancient Egyptians were but as children
in the History of Human Motion

And I hope I have now dispelled your morning perturbations
as  I rowed you over
the rivers of knowledge of antimology, IsDory
and  the secret knowledge of FAIRROW and the PHARAOH
It harassed free fall, it was affected by the friction force in the absence of the tefillah, the walls became more taxed and accelerated with gravity that exceeded the acceleration of time, gravity triggered the rest that was in the outside walls and made different kilometers apart, with the free fall at more than 9.8 km per second. Beneath the ground the dimension was made lower than the intake embankment, creating placements in revealing swaps in the solar position, for anyone trying to level the force of fall and its acceleration versus gravity around bodies that were moving accelerated and scattered. The earth constantly hurried its mass to preponderate and go where something or someone could rescue it, the air was inked with an offer in the cases of the imprisoned airs, which from the graves adjoining the valley of Kedron kidnapped its areas of lavender physiognomies to link it to the mantles of the Tallit, which in some cases arose with thousands of souls from their graves, to receive the cushioned rubble between which they were electro-magnetized with the blankets, and the wiring they generated, conceiving that they would gather them in the naive and demiurgical plates, for the holistic retransmission of the tract to Patmos, starting from the Cyclades all the way to the Dodecanese.

The sensitive ex-karst plates of Patmos trembled through the passageways of the Cyclades, which permeated in a ratio of the first reflection in the distance vision that approached between both physical episodes, but the second axis of reflection was made aware in an unknown perspective close to the underwater elevation of the Profitis Ilias, close to the entrance sinkhole, between the variables of the inter plates that were assigned to the reflective tapes of the Beit Hamikdash that mutated to the Megaron Áullos Kósmos. Here the omega will resume a minimum of constant forces, emphasizing the friction that bellowed by the hands of the pro-zealots who had left those sarcophagi in the Kidron Valley, in the average anchor values of the great leaks of the friction with the falling water by millions from the inexorable wind that aided the indivisible objects in the Kidron valley ratio, as a reflection of free fall hitting the friction between the Bern Olives, with torrential rains that were made periodic for an esplanade near Mount Scopus. This seat suffered from the force of friction in the fall of the wall, appreciating the burials that were and will be the reactionary phases of the Hellenistic degree. Objects faded to the state of rest and gravity that cavorted through the valleys, replicating distances more than periods of Elijah in the Judah desert itself and in the Dead Sea. From the depth of the valley, aqueous elements emerged with the proportional speed of the falls of the material and immaterial bodies, outlining the second Newtonian law, as the holy water submerged into the flow of the super-atomized savory, which was reconverted into the same Beit Hamikdash, to materialize in the submerged and hidden effects of the pagan force, hinting at the analogy of the equinoctial of the Dyticá that pushed the wave of the Kaitelka whale, in the constant of speed, tensing the force of the rocks that never stopped moving until his body igneous was quintupled in the fifth dimension beyond the consciousness of those who do not understand immaterial physical abstraction, in fractional microseconds.

The density of the rain filter that had been volumized from the submerged interstices, created the gravity of the horizontal movement that subdued the equation in kinetics that gave the differential in the unresolved expectation of the cessation of movement. Where the amount of reaction is more than what would go to Patmos, disproportionate to the macro pulleys that oscillated in the meridians, speed, and acceleration. Prior to the decoupling of the forces of fall in the already submerged bodies that were counterbalanced to give rise to the volume cords that detached from the largest chamber of the wall, to record the final sequence of wear generated by the reconversion and balance points of their masses, then the starting pedestal accumulates and is reconnected with this phenomenon of the Invisible Eclectic Portal of Patmos, being aware that they would have to enter the cavern, after having ceased their work for this mass retransmission of the reinverted wall to propel the Megaron uprising. Within three months after the Hellenistic Full Moon, the colors of the Tefilah will become mathematical, fascinating the spiritual intensity that inspired Saint John to build the temple near his cave of the Apocalypse on the reef of Patmos. The sanctity will count the astragali in front of the cyclamen for the delicate advances, wearing the blue-green of the quadrinomial that represented geodesy in its points of order and of its evangelist faction. Confusions were overwhelmed not to stop the movements of splendor in the effusions of the storms in sacred prayers in the room, which takes refuge from Kímolos bringing the souls of Helenikká, for the offices that made the trend of Katapausis after the subsequent full moon. Discounting the three months that never elapsed since Vernarth arrived on the Eurydice.


Kaitelka and the judgment of her abode would determine the corpus and the psyche of the irascible necromances of Borker and Leiak, subordinated to Zefian so that the torrential rains on Patmos are perceived by the colder of condensed water of Cassandra that Beit Hamikdash had been bringing with two anthropomorphic shadows that had been supporting him, that of a Cohen, Levita and a Samaritan, they were the guardians that came from Jerusalem to Patmos to assimilate the enthronement spectrum of free fall converted into free ascent were the fourth arrow that spectrum for the first column to be erected. The breath of all of them became more entropic each time that would be concentrated in a certain haze that was released by its titanic whale snout; Rather, I say of her presence that she was raised by some larvae, which came from certain Zeus dresses that he had expelled to free the larvae that were from her immortal garb, looking like bait for those who stalked him with necromancy. . But this time he would be very contemplative for the construction of the Megaron de Vernarth, because amphitheater was a cause of low politics for his Olympic spectrum. The energy or Evegeia, was primed for objects that took forms of papyri covered with invisible enzymes tried from Qumram, but the cause of Mortis revived the larvae making the oblivion of the era that continued after the Mortis of all legions multiplied by the phrases that were sinister from the true matter of physical remanence.
Helleniká Souls
Come Sunday that day of leisure
Between sulci fish shallow gyri
Reel out meter form a measure
Come Sunday that day of leisure
Weekday words weakly pleasure
Scarcely etch decay'd papyri
Come Sunday that day of leisure
Between sulci fish shallow gyri
VERNARTH
Monastic  Cell

Vernarth begins to describe:
"This magnificent monastic complex dominates the island, and the old settlement of Chorá, associated with it, is home to many religious and secular buildings, where the famous pressurization of the inspiring forces of the Beloved Disciple is present, in this place he will reside in the sacred year 95 AD. AD, with his Gospel and the Apocalypse. A monastery dedicated to the "beloved disciple" was founded there in 1088 by Hosios Christodoulos Latrinos and has been a place of Greek Orthodox pilgrimage and teaching ever since.

Spilaion Apokalypseos (Cave of the Apocalypse) Many architectural changes have undergone over 900 years, adapting to changing political and economic circumstances. It has the outward appearance of a polygonal castle with battlements flanked by towers. It also houses a remarkable collection of manuscripts, icons, and liturgical objects and works. The primitive elements, which date back to the 11th century, are the catholicon (main church) of the monastery, the chapel of Panagia and the refectory. The north and west sides of the inner courtyard are surrounded by the white walls of the cells, and on the south side stands the Tzafara, a two-tier arcade in dressed stone, built in 1698. The outer narthex of the catholicon forms the east side. . Halfway up the steep path from Skalá to Chorá is the Cave of the Apocalypse (Spilaion Apokalypseos), where, according to tradition, Saint John dictated the Book of Revelations and his gospel to his disciple Prochoros. This sacred place attracted several small churches, chapels and monastic cells, thus creating an interesting architectural ensemble. ”
They continue in this set of phenomena towards the definitive mediation of the cavern by means of the inspirational illumination of the conduit of the ****** of the hundred doors or church of the hundred doors, declaiming the Panagia with the hermit and his disciple Prochoros, with remarkable whispers of the Blue Cormorant that he brought from La garriga; from a nearby ecoregion with plant formations emerging in the biomes of the Mediterranean forests, to incense all the white walls of the cells where the hermit led them walking together with two monumental candle torches. From here this cormorant will transport all the bioclimatic zones of the ecosystem, to constrain the Tytillinus embryo to be swallowed by it, predominantly to forget about its concept of egg as an oviparous generation of temptation and to be anchored to the plant site as an original species. . This blue cormorant is a superlative factor in the context of changing the cephalization of this demon-monster in the collective consciousness of the grotto and its shed.

They transpose the Tzafara, where the cormorant perches lavishly moving its head like a spasm in its neck to the northern north, illuminating its crimson green eyes. Destining his penances for the narthex as an open portico until the exonarthex, here the multiplied figure of Tytillinus would increase, appearing to be dominant before them, but all remained cohesive and closely united in paleo Christian rosaries, to re-infuse the forces of fear transferred to this invader.

Thus being able to reach the hemisphere of the mound that comes from Skalá, in front of them the Spilaion Apokalypseos grotto in Katapausis. You could see how the crystals of unhappiness turned into high-grade psalms of translucent stained-glass crystals of extremely shameful colors. Vernarth carried in his hand a Sheesham box with purisms and essences of the temple earth that he was building, he carried his magnificent thoughts inside the catholicon tied in his arms of the quarterdeck, where the raw solvents of the past wars as Military Commander oozed.
In front of the cave they all perch. Vernarth will inaugurate the Quadrivium whose four paths; They would group disciplines related to mathematics, geometry, astronomy and music as a study curriculum for the uprising of species and their preservation for centuries and centuries. Linked to the tracks or roads; grouping grammar eloquence and helping to speak, with dialectics to help search for the truth, and rhetoric coloring the words. Thus they understood the grammar, dialectic, rhetoric and its elementary figures and the three Trivium routes attached as a whole on this pilgrimage as they were already in front of the hermitage of the Saint. Raeder, Petrobus and Eurydice move their anxious feet with a few bars of Laziko, thus throwing from the ground with their feet the particles of thousands of years inseminated by the adjacent atmosphere towards the theological philosophical goal of the spirits satisfied to join them in the masses in proportion to the weight of their mobile talents, applying makeup like millennia to each other ..., parading before them.

Orpheons of the lowlands of Patmos were felt entering through the holes of the roof of the cavern, in communion to join them in the compas of this beautiful melody that diverged from all the original immaculate accents of the gifts along with the original of the Holy disciple. The petrified lotophagous mushrooms walked swiftly along the walls through the deviant Trojan ships, towards where the Trinidadian music descended from the roof, bruising the oversized apricots of the candlesticks, dazzling the other walls full of figurative tapestries of conceptual and iconographic images. Vernarth sang the Almara, an insistent retrograde song that invoked the entire community of Skalá and surroundings to join them through the arena sliding down the face-to-face gorge of the Katapausis, imbued in the mega center of the redoubled canticos of their own gorges, cloning the flat voices of the unknown mezzo vocal origin. Saint John only Vernarth allows him to enter his monastic cell, the others remain in the anteroom, pouring holy water and touching the hyper-curled walls of Chytridiomycota mushrooms that became voluminous in the immortal reflections of the vivid glow, to gather them to follow his insistent pastoral voice to a meadow of prominent demarcation step with its dynamic Laziko. Vernarth places in his hands a thick and heavy sacred medal, which will allow him to cease his lamentations and processes of Excessive occultism, before the heavy solitude procreated on his new face in rictus of joy and smiles in rounds of healing, beyond all predictions of his avatars and proselytes.


Vernarth goes on to describe:
A large amount of stress accumulated due to damage to the mitochondria that respond to the DNA that preserved the genetic material niche itself in a different way from that of the nucleus in the cavern, managing to dissipate after auscultating with the Quadrivium, detecting that a large part of the volumes manuscripts and iconographies were reactivated to other books as guests, to make them a living portrait for the tissue of the organism that parasitically inhabited the cavern walls. Inquiring an organized mitoconuclear communication. If they fail to resolve the mitochonuclear mtDNA breaks, before the radiosities of the celestial diaphragm, a dysfunction will be triggered that will affect the cells and tissues of the host, on all manuscripts and iconographies. These mitochondrial genomes will examine their function in the area of organic cellular spatiality, therefore the ideas obtained of incompatibility will remove all the saprophytic material from the rough trails of the demon granule Tytillinus, to exile it to the confines of its eco-region, where it lives unnaturally abandoned.

An evanescent canonical source alluding to this stay in Patmos will reveal to them through the roofs of all the houses of Skalá, mentioning through the mouth of the Eremita: “I, John, your brother and partner in the tribulation, in the kingdom and in the patience of Jesus I was on the island called Patmos because of the word of God and the testimony of Jesus. I was in spirit on Sunday when I heard behind me a great voice like a trumpet saying: '' Write what you see in a book and send it to the seven churches (Rev 1: 9-11). Moist winds licked all the roofs changing the nuances and morning faces, proclaiming the new secular kingdom. ” The most detailed source, continues to deny his parchment although already in late popular event, on his stay in Patmos are the apocryphal Acts of John, attributed to his disciple Prochorus. In them it is told how Juan and his disciple looked for a quiet place with a cave where they spent ten days of fasting. Subsequently, John sent Procorus to buy papyri and ink, and for two days dictated to his disciple the text of the revelation. Later the saint would entrust his disciple with a noble copy on parchment. The Golden Legend makes practically no reference to these moments, except for a mention that "he was entrusted with having confidentially known some arcane and profound things, such as the divinity of Jesus Christ and the end of the world".

The apostle appears on the spot presenting Vernarth with writing as a sacred office, also to commission future parchments for his future prophecies, and ink on a scroll or codex resting on his knees or on a desk. He also boasts showing him the writing tools (calamus, inkwell, rasorius, cornua) that are usually also reflected in considerable detail in the decals of his fingered golden fingers, accompanying the eagle, symbolically within the set of the tetramorphs of the old testament. Here Vernarth takes his face in compassion when he learns that his hermit master acquired the appearance of an octogenarian appearing accompanied by his disciple Prochorus, showing him the streaks, singing to them with the ninety years since he was exiled. It is a subject of late consolidation, very frequent in the late medieval manuscripts that contain this book or fragments of it, especially the books of hours where the image of the saint abounds on the island accompanied by the eagle, allusion to the apocalyptic living, and with much Frequently, of an imp that throws the inkpot or hides the calamus and that many authors have identified with Titivillus, a medieval demon who was credited with spelling errors in books and mistakes in prayers in order to win souls for Lucifer. The first reference that is had of this terrible demon is in the Tractatus of Penitentia of John of Wales, which dates from the year 1285, which will be evidenced in the framework of this stratagem entrenched in Vernarth's career as a Macedonian warrior, and that he would bring with this odeón the detuned song that would rule those who cultivate the art of sound near luminous beings prone to lose faith, as well as those who represent here as Tytillinus, vast evil oppressor of those who look at sacred scriptures affecting their eyes, as a sign of peeling of degraded human eye skin.
The others appearing were outside in a shed, all very close to each other, just waiting for the order to leave. Suddenly they see a brilliant blue waving light, which was coming down on them, it was an eagle coming towards them as a signal to tell them that Vernarth was coming back, to go to go with them to their rooms and continue with their daily tasks.

Under edit / continue
MONASTIC  CELL
Even though the conversations
were often fraught, too heavy
with all of the unspoken
emotions and accusations,
guilt and grudges,
I still wish
I could pick up the phone.

Even though I had to
watch the time
to make sure that I called
before you went too far
down into
the daily hell
of alcohol,
before ethanol
loosened your tongue
and sent words spinning
off into the white cellular noise,
so you mumbled fragments
that I parsed like fragile papyri,
I still wish I could hear your voice.

Even though I would worry
about what you would be like with my kids,
I still wish you could see them.

Seven time we've done this now, and
I'd still like to know
what you'd think about it all.
ALCOA alcoholism grief life death mother
Morningstar dazzling my chamber
with shades of amber, I arose to the aroma of coffee,
and felt the bleeding ink in my veins
seeking for papyri to scrawl
my enduring love
for poesy !!
©shadeofalonelygirl
Therefore, the Lord himself will give them this sign: "A ****** will conceive and give birth to a son, and she will name him Immanuel." From this calami lapse, all of Patmia was refracted in the chromatics of Emmanuel, alluding to Isaiah as an infallible God of Salvation after having sent Sennacherib's mesnadas to his turn. His ministry came to be established along with all the soldiers who did not finally confront each other, but he came to support them from the waters that came from the eastern sea. The kingdom of Judah appeared in glory and solemnity anticipating seven centuries before the Mashiach came to the world of Israel. Hezekiah appears again after seven centuries in Patmia, to decline the fraternal help of Isaías, to save the collective quasi shipwreck in the mountains that would strike the edges of Patmia later after the conclusion of the battle, Etréstles intervening from where he entered the Hydors, as the sixfold brightest star of Aquarius of the Gulf of Skalá to protect all the landowners of the Oikodeomeo, litigating the swells of the sea that should refer to the synchronous beats of the Ruach Hakodesh. Etréstles entered the pointed mansards on the tops of the allotropic waves, carrying a scarlet ribbon in his right hand and in the other with an indigo hue when he swam he did not hold back from moaning for fear that the whole island might disappear, he deprecated while He floated imploring in Hellenic all the Prosas of Rhodes, thus leaving hanging on his neck the suffering of mercy that looked at him from the expectant shore, but the scarlet ribbon cried out for the Emmanuel who would be born among the cerulean granules, concomitant with the Mashiach that clung to him on the blue ribbon when a fragmented chroma emerged from the rib that divided the seven colors into fourteen, from where he propelled Etréstles over the calvaries of the water that prevented him from seeing how undaunted Saint John was reflected with his staff. The Vernardicidal ***** harassed the ministry of Isaiah who came to save Vernarth from the Hercules vortex, where everything will guide him with the conception of Vernarthian and Saint John the Apostle, with from afar they encouraged him saying: "Epoikodomeo" with the aim of building geomorphological waters of the Dam or blood of the Mashiach, forging, increasing wisdom and security to preserve and encode them with the Talmudic essences of Spirit / Pnevma that is the essence of the Messiah to make the ephemeral phase of Jesus with the prosopon of the fit in the primordial scale of Patmos, along with all those who entrusted their ministry to him. Isaiah stated that from a Maltona the Messiah will be born soon, the same one who has accompanied Vernarth throughout this journey par excellence from Judah when he sublimated the iconography of Saint John the Apostle on his return to his inheritance, thus the requiems said that Isaiah had been sawn. by Manasseh, indicating that his prophet's remains would gather on Patmos to materially reintegrate themselves before the panorama of any, beyond the scriptures, only the Pnevma prevailing, which ingratiated itself with the apocryphal papyri. The laws of the sea opposed the arms and chinstraps that Etréstles wore in the joints of each arm, creating with them psalms that indicated the presence of the divine mother of the Mashiach, with the divine contribution that embroiled the scriptures by the Psalms of Etréstles by besieging at once on the cusps of the waves, making use of the same phalanxes and of the Apsidas Manes with watery and ****** meddling by Sennacherib's troops, who by a narrow imbalance in the authorship of the debate segment on a defense that was with the angels, who had already slipped through the opening of the dying parapsychology, to enter the purging compass of the blanket with a Venerable who would speak to them in the first person about the lashes of the breakers enclosed in the annunciation of the Emmanuel that was going to radiate with his counterpart Jesus Christ in the scarlet and indigo Hydor of the Kosmous water compendium of all Patmia. The exegetes were all in their robes on the top of the mountain, they were all and at the same time, they were not. Isaiah wanted to predispose the messianic perception to unite the generous ends of the Majestic Tikun and the Gam zu Letová, so that the scarlet tekhelet itself merges with the chinstraps in the joints and Etréstles that came from the Seventh Cemetery of Messolonghi, to present them the chants of the seventh parapsychological regression of Vernarth's wounded hands that he could barely hold, having the Pisan Verses of Ezra Pound, agglutinated with the Psalms of Etréstles saying thus:

“Humiliate your vanity, You are nothing more than a dog beaten under the hail, just a swollen magpie in the fickle sun, half black, half white, and you can't even distinguish the wing from the tail. Humble your vanity, Petty is all your hatred nourished by falsehood. Humble your vanity, eager to destroy, greedy in charity. Humiliate your vanity, I tell you, humiliate it. But having done instead of doing nothing, this is not vanity. Having decency, called for an obtuse to open, having picked up a living tradition from the air or from a magnificent old eye calls it undefeated, this is not vanity. Here the error is everything in what was not done, everything in the shyness that hesitated ...

Etréstles answers with his Psalm:

"In the main, I attend to his voice that undresses small when they fall cliffs ...when the fierce sentinel hides the Xiphos from the evil ones who shield them inthe iniquity here on Patmos of his tongue-lashing sword that spills bitter blood,that she is thrown on famous vices of Pronoia and dry crops in the storehouse ...
with dormant grasses between lashes of hunger, thirst, and angry sleep.

This is where the Mashiach sleeps and does not lavish the drowsiness of the world! that he shoots and is not afraid of spitting a splendid Hercules cloaked with fullerides of necromancy and flashes of unsustainability in the bitter Pashkien eating the sores from the ferments of his hemlock fingers.

Who will be in the glory that calms his fingernails over the joy of Anubis? inquiring pustules of bolted injustices that stagnate in the
Sagittarius tongue flaring up trilingual on their own languages ...
If there is the blood that I can retain, it will be by submission with declined sphincters or not! seeing where everyone is without pressure or punishment of stuttering or fact that will never happen on a Patmian Reichstag, understanding that their voices
They are the proscenium of the Elohim containing the glory of the fallen when the periphery of the incisive tenebrosity are slices of the Vernarth Psalm, and of Rabbi Masoretic that shelters you when you sleep, however in a thousand years ...

I've been stragglers collecting extreme remains of immortal bones,
In invisible frames with the vanity of seven verses that escaped from my hands, thousands of them being built away from my Duoverse of love towards them atavistic ... almost become adopted children of Masoretic ignorance ... and in the confusion of the
Elohim translated into a genome after an open heart between the Alef and the Tav, between the arrow that serves as accommodation in her mind, unable to sleep if she is not there…! but high up where I can dwell, I see and I abide by being silenced in my vanity, seeing that nothing is mine and of those around me on the battlefield, who sublimate themselves by walking a lifetime on the side of my enemy wounded by the Dorus, and that I have never tried to take it off completely with slight iniquity, only avoiding zafrales and scrutiny in its search.

My vanity will perish undefeated but failed to revive itself with dazzles and sagites that pierce the saps in your children and mine, being poles of renewal of a Hoplite Raeder, cutting the thymus of the cattle and saying that their wounds are the same splendor of the Sagittae Parvulum, like Seraphim children prior to a hyperonym, fracturing sacred bravery that they enumerate him to lose himself in the numbering of infinity ...! As gladiator children, eternal infants and children of Zeus, also being Seraphim of Zeus and Cherubim who will make mustard its fragility, unstitching the time that it carves from the thyme trying to be the Kashmar "

From the eye of heaven, everything was supplied when Emmanuel himself, who was tried at the end of the battle of Patmia, was recognized. It was six o'clock in the afternoon when the omnipresent presence of Isaiah's interface antiphons was marked from where he would make them hold onto the mega Nazer as the offspring of the uncontrolled branch of his hyper parapsychology that expiated itself from the trunk of the descendants of Vernarth, alluding to to Wonthelimar as one of them who was on the wheel of Capricorn as an internal element of Hydor when it was made effective between the golden hands of Isaiah, with full genuflection enumerating from sinister to right the upright derivation of the Psalm of Etréstles with the Nazer, which is It would take refuge in the foundations of omission as a new shining principality, from where the light of the fifteen hundred years between the seventh heaven and space of this same inaugurating the stolon from where the angel Gabriel would make of all the natives of the Notsri of Nazareth the energy that surpass the masses of matter above the average of its brightness, implanting the Duoversal advance where the Mashiach. From Ofel will come the palmar remains with Marie de Vallés propitiating from the Notós or the South of the Mandragoron of Patmia, like a Bull of Concession of collective rights from Jerusalem with the remains of Isaiah in his living Status. The vernacular spirits of the Bethany journey were incarnated as the ruling planets, which would thus all be similar to Saturn, leaving all the rest with the same unrestricted semblance of cosmic materiality, with this transfer of Saturn's atmospheric outer pharaoh overshadowing all others. planets, under a stepped level towards the Messianic primogeniture, dislocating the vibrational levels above the primary embankment of the lithosphere, like a Qliphoth or shell of Saturn's debauchery when experiencing the bonds of emerging Christianization of the emotional state that made up this external preferential layer, of which of this genre they would create multi-natalist phases with the Qliphoth of the configuration of the vibratory cessation of the physical body of Patmos. In this way the seventieth Qliphoth or farfara of the compendium of exteriority and interiority would culminate, giving way to the Fos or light that would constitute the hybrid Greco-Hebraic componence on the braids that lowered from the Tekhelet of Etréstles when it levitated towards the Megaron, specifically the Naos that It would incite an end that just headed the engagement of the spaces that will be covered by the reviewing archetribe on the acroteria as the Lux of the beginning of the transfer of quantum of energy, which would begin to form the browbones and chin of Euclidean incidence in the cockades of Etréstles, by structuring itself in the cosmic rhythms of the tzitzit of its right hand, and in its left the Tallit that westernized all the supreme dogmas of eternalism, that carried a brand new covering of Áullos Kósmos with this mantle of hegemony, hanging from the tzitzit that would finally be the dragging ropes of the body of Etréstles to the cosmic ridge of Skalá. From a Genioglossal Muscle; where the Etréstles stimulation tendons were inserted, great impulses of language opened towards the pre-Adamic gates, radiating like wide puffs of the superior process that strangled the phraseologies that indicated error of omission, making everyone could conceive of each other before heading towards conversion, and to be able to aspire to the Naos from the Megarón. The most experienced used to expectorate and move sharply with their jaws when the membranes of this region fled from the tip or hyoglossal of their mouth, shuddering from its sublingual base when they saw that the Mashiach carried Etréstles half-dead from the sea, amid so many prosaic waves consuming him from a breath that was separated from it by a thin layer of adipose cell tissue, and by the Middle Septum towards the definitive Seventh Heaven of God, speaking to them of spaces that will be filled by the magnanimous who have reaped him from his Eternalism. This was neither more nor less than the protruding border of the Messiah speaking through those mouths with insignia of enunciation, and portents of words of reconversion.
Battle of Patmia Synopsis Seventh
In the vicinity of Skalá the miscellaneous image of the Nashema or consciousness of the soul of the Mashiach was discovered that undertook to summarize this Byzantine fight, which had no hold on the detriment of all those children of Adam that was translated by distorted copulations of infamy and psychic morbidities of Judas Iscariot, who was abstracted from his evil infernality by the Fifth Hell of Iblis, god of harmful subtraction as plagiarism of a deteriorated being from his consigned load from the uprooting caves of Iblis, appearing tacitly in the tetragram indicating alef or tav, being a wayward son of David who knows well about caves that sponsored him from the Philistines and those who had the power of Allah, as biblical sovereigns who unloaded the sum of the ego that was transferred on flaming elytra of Cherubim under the edict of a champion and close teacher in the armchair of the bewilderment of other celestial spirits that dozed off from their reveries, until e revealed himself and defended himself from the stews of heaven where he claimed for another equal to him, which was Judas Iscariot.

The secret task was that nothing will stop the Apokálypsis, because the second essay where the manuscripts denoted a real area of eschatological mythology contained manuscripts where the Iblis was already authenticated as being equidistant from Judas, but its magnetization fascinated him, even wanting to obtain it to be the devout image of the first century, where everything was Bereshit from the Beni Masar region of Egypt. Thus doing this genealogy of guideline that documented being created in the salvific parabens of the Kassotide or orifice that had been confined from the concave pectoral relief of the Colosso de Apsila; being this same Vernarth who would expiate himself in absolute solitude, only executing by dump trucks of oxen to feel the centuries that went by over the through of the first century pass slower. The Subtraigo was the standard of the unborn from the womb of the mother of Judas, Cyborea Iscariot. Exorcising what has appeared after thousands of years and from this the instant filled with centuries that will make the apostle the failure of his solar macula, or the paradigmatic mole in ******'s hair, judging immolators who would be indicted in the nihilism of ego that underlies the unity of the capacity of the neat body, whom no one has inter judged in the culmination of a divine plan, which will just begin with the investiture of Himation. The personifications of the Iblis are profuse since the fluctuation is appreciated in the analysis of the ink of the papyri, which are the range of the Nefesh or divine blood that he writes and no other. The perceptible time washer takes us back to Mariah, escorting her son in Nazareth in which time is not time, it is only consciousness of endless enhancement on the ends that press Gethsemani to the opposite degree of lack of gradation or renewable oil in the sublime beatitude with which it was to be mentioned at Easter, where the menorahs were to radiate in the portraits of worlds that follow one another from the septenary that covers his robe. The years oppress the equinox when the Sun presses olive trees that turn their carmine green leaves to brown leaves, for those who let out of the concrete body what makes blessings of the kiss itself to an Iblis god who also abandoned his entity, to reside in the essence that hides the black olive tree. The celestial deprivation of the seawater of Skalá asked the day that the ashes of Cyborea Iscariot will float on his body; whose matriarchal physical body would spread the disconcerting manias when expressing that nothing affects, it is only a slight sting in the entrails of Apollo that has spread the upheavals that are lost so far from him, as well as they have deprived him of wills that speak where his wasteland will be the only conjuncture of a widespread assumption of mythology, as if it were an axiom that would be within a consecrated category of submitting logs, being the gnosis of a quick thought that shelters aphonia and mutes of the gospel that awaits who would really give a kiss without felony.

The Battle of Patmia presided over external wills towards an extroverted theology in all the Matakis or sacred canvases, inserted in the dispossessed who in their last struggle would no longer be worthy beings to mention combatants, neither the Hoplites nor the Achaemenids. They were already the last death throes of the first century, and what the hand writes is first forged by the ink that is the section devoid of the primary ego, with the piety of Wonthelimar that extended in its bilocation towards the northeastern region of El Minya, after the Judas world map. Here the Iblis or archangel agreed to lead the Speleothemes of El Minya with what a right-hander makes relativity of the throne at the edge of the universe, where the affliction faces fought before them, being automatons that will be commanded by their friezes of geniuses, as defective ****** dawn in the creation mud of the adventurous human. From this slime the Iblis arises in Skalá when the fourth day of vertebral battle began, while the hell in the den was subordinated to the will of the congener of the Judas curse in El Minya, concretizing the utensil that let everything run over matter, until the moraines with black rain and volcano lava would make the previous temptation of a false edge return that made the world vary in degrees, which make clairvoyance very higher than the nose of a penitent Judas. Making the critical hell the reintegration of the being that inflicted fervor from head to toe due to the collapsed preconceiving of who does more damage with the claims, than with the head of a Cherub in discredit of a headache. The fifth hell of the Iblís would go on to engender extensive speeches and speeches in idleness where the shadows of their doubts would respond to the obstinate ones that were really intended, even when they flowered in the calender that flew over the shadows of pain, after the winch of conscience would debate the shady intentions in the anger of a god who was confused with himself, making them believe that their laudable salvation would be left by a two-person demonic locution that perceives evil with good and vice versa, that is why the albuminoid of quantum salvation transgressed from serum, speaks in this work of Vernarth as the clister of the Iblis, accusing having to do ablutions to later be admitted for his altruism in the impressionism background in who lives in delight in the high sphere of lust, alter ego of the fallen but grace of neutrality of a seraphim, who became a libertarian in the gift of free will, willingly experiencing the fifth hell of l Iblis, to turn him into the fifth dimension of the tree of life that flourished as an underhanded host, if he is a Madhi Chiita who wants to revile him in his lust.

******* innovated by giving food and drink to the limbo that was an eternal dimension, where specimens of piety spoke with languages of the seven heavens and the seven nights, where the nuances lag behind in an indoctrinated Islamic being, and who testified for a single voice the reincarnation of all the faiths that awaken from conscience, and that does not shy away from the technical risk that precedes the first gradation or the alpha grade of olive oil, on apocalyptic statements even the Lepidoptera that have supplemented the external pouch to carry pollen for the child in the manger. This equivalent pollen will ****** the mystery phraseology of diseases, making the urgent reason and belated conspiracy presented by its antitoxin, which can be hinted aloud, but it gets lost in the Vas Auric that made formulas in the children of indulgence from where it is now tinned. the groin of the Iblís, for the defense of those who destroy sufficiently in those who build in their acoustics in the Speleothemes of El Minya.
The Subtraigo Hell of the Iblis
Says Etréstles: “The immortality Aeternitas trepanned the fury of enchanted isolation after descending from the crow's nest on a trip to Rhodes, sinking haggard towards an underworld dressed without pain or ischemia that complained to me originating from transient cellular fatigue. This was enchanting me towards another pseudonym that renews it under the pretext of digging itself into the eternity of unspeakable silence full of possessions in shallow Beech leaves, and above all those ungerminated senses. Abbreviated topic and placebo speeches that were exerting a cluster of cloaks of once fermented and materialized in disconnected lapses disintegrating towards their perpetual movement, exiled and physical-dynamic, but not eternal. Aeternum was boring itself into the continuity of perpetual preaching where nothing and no one emits it out of everything unknown chaos overwhelmed or becoming independent of its effects full of irony and tragic moans sniffing out its dying flat lux, and separating into double archetypes torn from the rehearsal of the thousandth life like all reflective floaters not being afraid of being in a substance that was seeing itself crazy and seduced from its imaginary. For everything that is intolerant, unable to see rolling chariots of fire and not evolving with the exactness of an eternal minstrel. When we were on the deck of the Eurydice I saw how they danced through some diaphanous fingers when observing how the same color of the Ouzo was fading all over its sudden and rebellious sphinx, falling from its own feet insinuated to others that they were apprehended when counting of the cheers and emotions to be later discerned in Aion's ashes. Powers of a potential beginning became a cautious being In Aeternum in a straight line to his clone without beginning or end, without time or matter, being himself his own deity rebelling from the correlated fractal dam. What notion is born from the concept of “Instantaneous being, immune to the cloistered effective and continuous knowledge when materializing as a god…, God of Bern-Gethsemane, among the songs of abyssal seas before the perfection of a hymn, ceases to exist, falling out of tune in the court of Aionius”. I stresses; mandated the zeal to stay in the twelfth cemetery being able to get rid of the symptoms of ****** and Harpies with the flourishing of venerable pious beings like Vernarth, behind these beautiful winged women remaining lustful just by looking at him, and subsequently being swallowed with all their evil thickness resulting from snowy genius. All of them rested with their sharp claws breaking their intrinsic heart in everything that is sometimes a tear before moving through banal philosophical philanthropy, which was lightening their days to discount it in what they learned from another pair, not being the subsequent ones same. Nothing is suffering like the jubilant flute that solfeggio when its sounds are randomly listless making ****** in its trepidation with harmonious notes and emaciated tears on the surface of a mask. Behold, his parallel face is a disfigured universe, not being possible to count distances between his equidistant eyes, and formerly sighs that go unchecked with his physiognomy at the end of the egress that rubs against his relative beloved, disintegrating his own turned into nothing. All these ailments are melified universal emotions that stand out in harbingers of destroyed futures described in some Olivacea Bern branches, made up of the precepts of multiple physiognomies, father and son hating of so much affection and orbiting in lasting decadent cycles with areas and divine contained rootlets of Beech tubers satiated in reliefs of insane emancipating curves..., called Empresses of Vernarth, just like In Aeternum with spaces falling from various inter-tempos to its high grace and radiant help towards the final pinnacle that was ready in the will to lighten him up and go cornering leaf after wasteful leaf.

Everything was recreated in minuscule variations between Romanzas Tchaikovskianas, recent and terse when they divulged him near the Volga. Vernarth planned with the facade of him to resist amid musty and gutted late musical papyri; called scores of illusion and fervor at the sound of the celestial harp that was nothing more than another harpy, coming close to him as it fell on the pegs that struck a Muscovite bell. The borders in themselves became a reality in his space and accompanied him, making him feel that he was still outside the spaces of the Hermitage when he remembered it..., even though he did not know anything or the coolness that attenuates him indistinctly from the Bern-Time that was frolicking in his emotional cover, making him feel such hypothetical compunction at realizing a deadly thread. His life mechanics hesitantly fell off V.V.'s lectern. Gogh, developing in un concretized models with singular embarrassments that have not yet stopped in its squalid rind, on the way to uncovering and then imagining knowing whose it is or was, knowing that no precedent would model its sensation of hyper-Ouzo, aggravated with maledicence in his space Bern-Time, and surrounded by his **** hysteria coming out of the bellows of his veins and ferocious ******, singing to cruel people who laughed with great art for whoever challenged him and concentrated his sorcerer's trick. Ferocious evil devils were still in their remnants rolling through some cracks that ask to circulate in Florence, in Tuscany among some Diavolo with multiform cosmogony, "Possibly reliving" that has decayed from himself, and resorting to himself to facilitate the last parallelism of the variable molecule and lung protervo balanced in grim expansive hopes by validating him..., perhaps of a false revival. From here he will have to absorb himself with hepatic gargles, and seriously insulted desires as he gets drunk from the unknown universe, pretending to decipher the encrustations on his back full of particles that were hidden in residues without mass or gravitations, overestimating the heart that hangs from a hedonistic Longines and from a mischievous ending outlined towards the woods of Hylates longing for him. His verses are confused with ailments and consciences without trace or trace or firmament that remains ephemeral before closing the cousin Lux that was passing in front of In a Gadda Da Vida, whose symbol is the one who outlines it in darkness highlighting his metaphorical soul intangible solemnity and portraying his adolescent face that dozes under the attentions of his ascendants, removing intemperances, and prophetic doping that was torturing and invading him on the fold of Alikantus's haunches when he was annoyed that his own steed would carry him in his arms resting on his disturbed property endorsed in an equine Hoplite. Its iconology is and will be in the hexagonal baptistery of Ein Karem, solfa templar choirs and choirs that thunder from the spawn of the sheaves to a sanctuary that nothing calms in infinite and allegorical deities with tortuous moratoriums enduring the resistance of the obtuse sprains of the ineffable.

Vernarth Antithetical to an Auric medal, it rested superimposed on his arms, wrapped in well-tempered cymbals, nourished by turpentine allied with Ouzo caramel, minced after thick Hellenic toasts when they began to perpetuate themselves with sagacious heretical attacks and narcissistic bravery as they went cloistering himself in maturity that dressed in an imposed narrow law fame, which was expiring under immutable and succulent decrees perched on the same aphrodite in love with himself. Meanwhile, Vernarth stocked up on medallions chained to garments of happiness they were inscribed with precise digits and sighs that would name him as Vernarth, "Son of Sisyphus perhaps", the guru of pending conclaves and hesitations "Here is who I spoke of allowing him to delight in named feat and with trivial branches in plunges that were varying in the spheres that were degenerating into heavy lightness towards their alter confusion. He bites the line of a comet falling on him, knowing that the Sotíras or Sóter has done penance within it that will not let him sleep on the motionless stars. Unstable from a primordial advance, then starting from the worst chaos that could have engulfed Vernarth In Aeternum. From this adolescent temptation that will launch meteorites and elegies at the castle of his courtship, telling him to remain confined in the solidity that he will postpone for other winters and the same passages that will make him come from the northern *****. The sweet necropolis would then light up by not being lost among the living, rather by the fallen who would have to seek the living among the fallen to help them and reciprocate between nearby verses by resurrecting them from In Aeternum…, seducing them from his active life! Vernarth denies coming and going along the aforementioned hillside with his courted delay... she will have to remove his dagger from his wrists, more or less restricting soporific arteriosus threads, smoothing the scaphoid and pyramidal, permeating with tender fire and playful irrational object "instigate In Aeternum to my onerous mind, whose world map and impolite split in the valleys of Berna-Universal..., as Adonis planted that was perceived in agreed cycles,... only by alternating his instigations..."

In æternum Auream Consecratam, Vernarth defoliated after the axis mundi and exaltation of the Bern-Universe world, encrypting in the engravings of all the memories of the Harpies, even in their finished archetypal capital where they moved through the midst of trunks cosmogonic footsteps and of the gods with spare hearts in frank wandering architecture, rebuilding themselves with new gods of consecrated aura. The party continued with decreed dialogue and continued with the medallion on the drag chain that went under the draft of the ship indicating the message to verify and rest in the preciousness of one who can balance his man's maneuverability with his Lynothorax open to the world so that Zeus in this day of utilitarian morality makes it part of his infinite use, but with orderly practical use. In this proportion, St. John the Apostle warns him of the sighting of Cape Koumbournous, approaching Prassonissi, not far from these two appears the third, Karpathos, all this limited to the south of Rhodes in the concordant uniform of his entire work, transforming integrally according to the conception of St. John for the predicaments of maximizing the weight of his alliance with Vernarth; now converted into a dogmatic designer, placing Gnomic poetry to help his memory. For all the themes of wisdom and conversion in each stone on another with a liturgy of construction of the temple that extended them to Patmos, in intelligence biblical verse was explaining the versed maxims converted from the prior cadence of poems in sequence, and legacies of stanzas of wolves that save lives to their hunters with prosaic testimonies delivered in hilarious argumentative eagerness, but not transgressing the expository towards Bernese-Hellenic poetry, with rhythm and cadence of the hours of the day that the centuries do without questioning its cyclical beauty, although I walk on it in a drama of lost revelry.

Saint John says: “The maxims, aphorisms, and apothegms will be where they differ from their charm like the beloved fugitive that Werther awaits from Goethe, like Vernarth, threatened by his madness to escape from the harpies emitting in his apothegm “His intensity is neither worthy nor irritable, but abhorrent." Vernarth is detested by large masses of clones of war comrades who make their apothegm young death in the hands of abhorrent old age, which falls into trends of compromising verses, and circumstantial that require doses of Ouzo on those levels of the classic apothegm, seated on a Klismós with a bald and contoured ***** on the four legs of Vetrubio, and a backing of light Rembrandt being born of all equal synchronicities at the dawn of a preceded and pseudo-literature, which more than letters will be retractable symbols of his bellicose artistic memory that bears of the tabulator of its reflective collections, leaving divine blood in the claws of the Griffin that slices blood of vermin that bind the light with its red pupils, like Werther and Vernarth swallowing the divine gesture that differentiates from those who are not prey to the erratic intensity of the wolf wise, who pursues his prey beyond cold and hunger, finely leaving his victim between nearby hooks and his neighbors Garfed Family members making enemies of natural blood relatives. Here is every part of our challenge in every listless use that is consistent with our entire works since the trade winds put us in the best climatic emotional mode, towards those who live on the food of wisdom more distant than the ignorant fools, but rather for those who they make their species our own variety in good moments that will be intense, but nothing that we cannot moderate with this greatness of small lux, but with great expressive mechanics dissecting interstices and remains of sediments that will remain for us to reassemble with public voices a Messiah as a great speaker, even with nubile apothegms that do not allow to be portrayed. We are sailing here slowly with the force of the blows that drag us to the Koumbournou cape, we can look at the highest peak that can be seen, being devoured by our own expectation that makes us go beyond what we thought we could achieve as a founding prize in the new religious laws that we have to refound, after the phylogeny of Olivos Berna. Not only does the Greek landscape manifest itself to us with the mythical laws to re-study them, but they also make them possible with our overseas proximities on cliffs that fill us with courageous courage towards one end of the stranded ship heeling upward, and towards the lavish waves that speak of coasts and white waters on the same waves that sang denominated in verses of the renewed goddess Hera, and who are related by a hero like Vernarth glorified. Neither illustrious nor villainous, but an aristocrat of Nymphs, Muses, Harpies, and Hesperides taking the sun deck with them in the Eurydice triaconter, stripped of benefits to the one who is just beginning to rule over him with his pious song. ”

The Vernarth-Werthian Tragedy was crossing the overseas challenges of Koumbournou, witnessing before his eyes the storms and effects of the intensity of an adult youth with his apothegm “My intensity is neither worthy nor irritable, but it is abhorrent”. But of Werthian scope, with the intention of competing with all the leaders of the courtship and of the sources of its antiquity similar to one more degraded of charm, leaving those who love and those who have been bewitched by all those who have been abandoned by adhesions of love unrequited. Cycles of horrors over the ship expelled the worst that made the ship list with rattles from Vernarth's gouges that made three-dimensional the superfluous darkness of the birch that was anointed on the mainmast, causing populated voices from minor to major near the Koumbournou cape. Certain temperamental harpies perversely wooed him from high to the freest confines of the scale of sarcastic incantation and countless love affairs. He is forced to witness his own indomitable fictions with an adorable room in the peasants where the harpies and their corsets licked the bobbins of some tonal hypocoristic words, contrary to the euphemistic of his apothegm that bordered on the most abhorrent apocalyptic when he found it in his practices mental manipulators and in the fictitious reality of loving beautiful women who do not correspond to those who love them! They knew this interdict that is hidden in the pavilion of some rockeries that hit the doublets of the minor harpies presenting themselves to everyone in the skylights of the sky, which were overshadowed by contested intimacy since they could not correspond to the final linguistic sounds of the lipped apothegm, adjoining in full love and colorful operatic stillness. Vernarth continues with his gouges inscribing his name and the name of his harpy that would finally rid him of ****** ailments. Arhanis; the harpy looked at herself in three glasses simultaneously, giving Vernarth sorrow for the attachment that escaped through the hiding places of the matrix fairies with delirium tremens when they submerged themselves under the decorated breaths of the floripondium that lingered from the totemic censer, recomposing itself in an incomplete wagon with areas of hydro-monoxide heaps overheating and producing viscosities, smearing his chest and mouth in the vortex as he softens the flow spilled by warm lightning rods in each abandonment, while nothing consoled him when everyone attended to them to overcome his catatonic course. The ursids who embraced the females would be outraged by his laziness, and the hopes of finding them would take them to the shore of Aphrodite with her final dirge defragmented and out of tune. Werther, with obvious elegy, appears with essences and disappeared in anxiolytic body parts. Werther says: “Here is Koumbournou, here is Wahlheim where our docks would still like to house rising boats that cut their bows and keels leaving each other in nothingness. Both pontoons would kiss in their death locked up near the In Aeternum, adjacent to the openwork where the auric medallion grieved. For the first time before committing suicide I saw that the heavy doors that led me to Lotte were opening, letting joy fall on my eyes, being the harpy that every female bears with a name similar to the one who fills her cup with desire and vanity. The harpies whimpered with their bellies full of harsh tears, asking Vernarth for two harpoons from the coarse cellophane of the flimsy sea of her soul, still standing before him dressed as a Werthian organism. Until the Panagia Ipseni, the monastery of Rhodes, cries of projectiles were felt that crossed each other in the swift flight of the desires of the immolation of both, whose ballad melted the rows, tying themselves to two naves like bushes grafted onto the hands of the suicide's executioner. The one who speaks here is entangled in Lotte's glottis, still alive to ******, and he calls me with eagerness and regrets my death in the whole world, not for my Werthian love for her. Vernarth says Werther, this rots me with uneasiness, I let myself fall into its obscenities to decay from Lotte's apnea, which is still in all those who suffer when two harpoons cross for the same destiny..., the victim chooses the first " Says Lotte: "Even after the Vernarthian time, both who dare a rude hostility as a way of harpooning doubt and who are not prone to suicide, it is that hope itself sweetly lingers in the one who receives the wound that bears my name..., that of Werther that grapples with the spur of the Eurydice, and that of Wernarth that crosses paths before both of us were lost in the midst of oblivion. I am still in Wahlheim, but I give birth to those who in the evenings after the bells still come to claim my destiny, perhaps their tragic destiny was taken by the princess Eurymedusa who will take them to Rhodes and Patmos, following the path of the myrmidons between them whom I envy and the princess herself loving him in her Rhodes prose”
In æternum
Donall Dempsey Sep 2017
BRIAN DEMPSEY'S BROTHER

So, I see
you are the future

people of a 1000 years
beyond me.

My words see you
even though I can not.

I am the long dead
how curious it is

to be so
and to have you

read me
or of my ever

thinking that you would
hear my paper voice.

Finding it hard to believe
this scribbled scrap of paper

could outlive
the mind that. . .

never mind
never mind

so you are the new
here and now

and I am
not.

Am nothing.

My only merit being this
somehow survived.

An ordinary human
from 2017.

Paper I
must assume is

an outdated mode
of transport

for thought
or word.


I am as precious
as papyri

to you my future
archeologist.

Maybe now
mind merely talks to mind.

And so you are amazed
to find me

"...wandering about in country dark
the wind roaring in French

as it prowls and howls
about a house

somewhere near
Saint-Priest-des-Champs.

I mock the storm
howling at the death

of a loved one
to a night that does not care..."

It is like I have never been. . .

So, people of a 1000 years
from now

all you can know
is that I was

Brian Dempsey's
brother

and that a night
finds me here

in my despair
calling out his name

the only thing
I own.

I am just this
side of sane.

Perhaps by now
you have abolished death

and life goes on and on and on
without end?

Or even eased despair
to such an extent that. . .
*
Here there is a tear
and words alas lost

to what men
used to call time

and to a creature called
a mouse

fire...
a fragment of a mind

reconstructed from
what documents could be found.

All we know for certain is
that he was Brian Dempsey's brother

and that seemed to be
his only reason for existence.

And what
we can only wonder

was this thing
the writer calls

"...despair."
Etréstles says: “Vernarth's Aeternitas immortality trembled with the fury of his engrossed isolation, after descending from the top that lowered him haggard towards a spiced underworld, without ischemic pain or complaint, causing transient cellular fatigue, wanting to have another nickname May it renew you, under the pretext of digging into the eternity of unnameable silence full of earth of beech leaves, above your non-germinated senses. Abbreviated topic of placebo and iconoclastic speeches that were exerting an accumulation of cloaks of once ferment and matter in a desoldered period, disintegrating it into perpetual, exiled and physical-dynamic movement, but not eternal. Drilling into the continuity of his perpetual preaching, where nothing and no one emits or auscultates him out of focus, nor outside of every overwhelmed unknown universe, becoming independent from the effects of full irony and moaning in the tragic noses and dying lux, separated from two broken rehearsal mirrors of a life among thousands, like every inflection of not fearing to be in a life watching his crazy imaginary seduced, for which he is inflexible, seeing rolling evolving chariots of fire and the accuracy of an eternal minstrel.

When we were on the deck of the Eurydice I saw how we danced through Vernarth's diaphanous fingers, already leaving the same color of the Ouzo throughout the enraged sphinx, falling on their own feet, where others were already insinuating that they apprehended to be counted in their ovations and emotions, to discern them in the ashtrays of Aion. Powers of the potential begin to become cautious In Aeternum; in the straight line to her clone, but without beginning or end, without time or matter, now being her own God, rebelling against the correlated dam and the notion of the concept of "Being instantaneous, immune to the cloister of effective and continuous knowledge. to become concrete as God ..., god of Berne-Gethsemane, among the songs of the waves of abyssal seas, before the perfection of a song ceases to exist, out of tune with the court of Aion ”. I Etréstles; I command the zeal to stay in the twelfth cemetery, being able to symptomatize the ****** and their Harpies that bloom from the veins of pious beings like Vernarth, after these beautiful winged women, became pregnant just by observing them, after swallowing them with all its evil thicket, remaining in snowy genius and its menopausal gynoecium. All of them with their sharp claws broke their hearts inside, as many times and almost as they were towards the tear, before emigrating for their banal philosophical philanthropy, and how their days were lightened, to deduct from them how they found out, not being the subsequent equal. Nothing is suffering with this flute that solfies when his ears are listless like herramentous ****** making him tremble with harmonious notes and tears on his emaciated surface and his mask. Behold, his simile face is a disfigured universe, not being possible to count the distances between his equidistant eyes, and the tears running wildly down his face, at the end of the mouth that kisses the hands of his relative beloved, disintegrating his own, turned into nothing.

His sufferings due to the emotional sugary universe uncheck omens of destroyed futures described in some branches Olivácea Bernianea; posture towards a presenteeism of multiple features, father and son hating each other of so much love between the decaying orbits of all Albacete's horn and its indurable plain; in areas of beautiful roots and tubers of Beech with reliefs of insane curves ..., called Empresses of Vernarth, like the In Aeternum stretch falling from the autumns in the high grace of the maker, in radiant relief to the final pinnacle, ready to his light soul, stepping on leaves after vacant leaves, recreating the minor variations of his eardrum tinnitus, hating the Tchaikovskian  Romances ..., recent and smooth, when they spread to him near the Volga. Vernarth landed with his mouth towards her facade, amid gutted withered papyri and late musicals; called Scores of illusion and of religion when the sidereal harp sounded, which was nothing more than another harpy, coming when it fell on the keys of a Muscovite bell. The borders, in themselves as a space of reality, accompanied him, making them feel that he was still outside the Hermitage spaces, even though he did not know anything or the cold that would attenuate him in distinction from his Bern-Time that jumps to the emotional deck, making him feel compunction and even hypothetically mortal. His mechanical life fell from Van Gogh's hesitant lectern, as a mechanics of an unspecified model, in a singular dizziness still imprisoned by his thin dermis, on the way to uncovering the figure of knowing who he is or was, knowing that no one before would model him in his hyper-Ouzo, which gravely opens the slander in his Bern-Time space, of the fences of his cursed hysteria coming out of the bellows of his veins and of ferocious ******, that sing cruelly and laugh with great art, for those who he defies and deconcentrates his sorcerer and imp with those evils that are still in his pockets. Rolling he asks to circulate through Florence-Tuscany, diavolo in his multiform cosmogony, "Possibly Dead Reviving" has decayed himself, running towards himself to give the last range of mole and lung balance, in expansive hopes to validate him, perhaps of a false revival . Receiving from the liver gargles, and from his grave goal injured desires to intoxicate the unknown universe, in pretending to decipher the key on its back, full of grains that hide particles without mass, nor gravitations that overestimate towards a pendular digital heart-Longines, like a hedonistic tale and mischievous ending with a profile towards the trees of the Hylates forest longing for him.

His verses are confused with pains of conscience without trace, or trace, or world that falls short before closing the prima lux, passing in front of loves of In a Gadda Da Vida, for whom the symbol of the one who sketches it, his shadows Let them highlight his soul, as a solemn tangible metaphor, portraying the adolescent face of those who sleep under the attentions of their ascendants, removing the harshness of prophetic doping. That tortures and invades him on the haunches of Alikanto, who even carries him on it, when his steed got tired; he himself carried him in his arms resting his sour grief of a Hoplite slain horse. His iconology, is and will be in the hexagonal baptistery of Ein Kerem, solfing choirs on Templar choirs, which thunder in the spawn in sheaves until a An altar that calms him nothing, in the finitude of allegorical deities, who tempt his tortuous veins in moratorium and ******, suffering when resisting the sprains of the obtuse world, trailing themselves in his cold Berniform tail.

Against an Auric medal that prostrated her on her arms, she covers herself with a well-tempered cymbal, nourishing herself with the turpentine and the alliance with the Ouzo caramel in a plummet of the thick Hellenic toasts, she sobs in perpetuity with sagacious attacks, of a heretical and sado-narcissistic, wandering into old age, in which the fame dictated in thin and expired laws is adorned, under immutable and tasty decrees to love over the same aphrodite in love with Himself, while Vernarth stocked himself with the medallions chained in the armaments of happiness inscribed, in the precise numbers of sighs that would name him as Vernarth, son of Sisyphus, guru of pending conclaves and vacillations, “Behold, of whom he spoke and allows me to delight him with his prowess, in self-punishment of trivial branches , in nettles varying the ******* and the spheres that degenerated from heavy lightness to the metallic ones of confusion. He bites the row of his comet, and falls on it knowing that he is the savior of the enlightened Buddhisms, in penance within it, that he will not let him sleep on its immobile stars, but of a mobile astro, mobile range sapiens, the primordial beginning of its chaos bibliographic seized with ideal abstinence, which he figures on his ink-stained wrist In Aeternum.

Ever since his adolescent temptation, he has to launch aeroliths of sighs to the castle of his court, he claims to remain imprisoned in the obesity of its walls, which will be postponed for the other winter, going through the same passage that made him come; on the petty north *****, by the sweet necropolis that would later ignite by not getting lost among the living, rather by the fallen who would seek the living among the dead, to help them correspond between close and resurrected verses of their In Aeternum seduced alive in his life. Vernarth refuses to come and go up the ***** of his court, she has to remove the dagger from his wrists, which almost cuts the arteries threads of the scaphoid and pyramidal, stamped with tender fire and a playful irrational object, "I instigate In Aeternum to my onerous mind, whose world map and its impolite parallelograms cut out the valleys of Bern-Universal ..., planting in Adonis of square cycles, ... only by alternating temptation ...”
In æternum
Bern - Universe

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