THE PROLOGUE.

The Sompnour in his stirrups high he stood,
Upon this Friar his hearte was so wood,                        furious
That like an aspen leaf he quoke* for ire:             quaked, trembled
"Lordings," quoth he, "but one thing I desire;
I you beseech, that of your courtesy,
Since ye have heard this false Friar lie,
As suffer me I may my tale tell
This Friar boasteth that he knoweth hell,
And, God it wot, that is but little wonder,
Friars and fiends be but little asunder.
For, pardie, ye have often time heard tell,
How that a friar ravish'd was to hell
In spirit ones by a visioun,
And, as an angel led him up and down,
To shew him all the paines that there were,
In all the place saw he not a frere;
Of other folk he saw enough in woe.
Unto the angel spake the friar tho;                               then
'Now, Sir,' quoth he, 'have friars such a grace,
That none of them shall come into this place?'
'Yes' quoth the angel; 'many a millioun:'
And unto Satanas he led him down.
'And now hath Satanas,' said he, 'a tail
Broader than of a carrack is the sail.
Hold up thy tail, thou Satanas,' quoth he,
'Shew forth thine erse, and let the friar see
Where is the nest of friars in this place.'
And *less than half a furlong way of space            immediately
Right so as bees swarmen out of a hive,
Out of the devil's erse there gan to drive
A twenty thousand friars on a rout.                       in a crowd
And throughout hell they swarmed all about,
And came again, as fast as they may gon,
And in his erse they creeped every one:
He clapt his tail again, and lay full still.
This friar, when he looked had his fill
Upon the torments of that sorry place,
His spirit God restored of his grace
Into his body again, and he awoke;
But natheless for feare yet he quoke,
So was the devil's erse aye in his mind;
That is his heritage, of very kind                by his very nature
God save you alle, save this cursed Frere;
My prologue will I end in this mannere.

Notes to the Prologue to the Sompnour's Tale

1. Carrack: A great ship of burden used by the Portuguese; the
name is from the Italian, "cargare," to load

2. In less than half a furlong way of space: immediately;
literally, in less time than it takes to walk half a furlong (110
yards).

THE TALE.

Lordings, there is in Yorkshire, as I guess,
A marshy country called Holderness,
In which there went a limitour about
To preach, and eke to beg, it is no doubt.
And so befell that on a day this frere
Had preached at a church in his mannere,
And specially, above every thing,
Excited he the people in his preaching
To trentals,  and to give, for Godde's sake,
Wherewith men mighte holy houses make,
There as divine service is honour'd,
Not there as it is wasted and devour'd,
Nor where it needeth not for to be given,
As to possessioners,  that may liven,
Thanked be God, in wealth and abundance.
"Trentals," said he, "deliver from penance
Their friendes' soules, as well old as young,
Yea, when that they be hastily y-sung, --
Not for to hold a priest jolly and gay,
He singeth not but one mass in a day.
"Deliver out," quoth he, "anon the souls.
Full hard it is, with flesh-hook or with owls                     *awls
To be y-clawed, or to burn or bake:
Now speed you hastily, for Christe's sake."
And when this friar had said all his intent,
With qui *** patre forth his way he went,
When folk in church had giv'n him what them lest;              pleased
He went his way, no longer would he rest,
With scrip and tipped staff, *y-tucked high:      with his robe tucked
In every house he gan to pore and pry,                   up high* peer
And begged meal and cheese, or elles corn.
His fellow had a staff tipped with horn,
A pair of tables all of ivory,                         writing tablets
And a pointel y-polish'd fetisly,                  pencil *daintily
And wrote alway the names, as he stood;
Of all the folk that gave them any good,
Askaunce* that he woulde for them pray.                    see note
"Give us a bushel wheat, or malt, or rey,                          rye
A Godde's kichel, or a trip of cheese,        little cake scrap
Or elles what you list, we may not chese;                       choose
A Godde's halfpenny,  or a mass penny;
Or give us of your brawn, if ye have any;
A dagon of your blanket, leve dame,                            remnant
Our sister dear, -- lo, here I write your name,--
Bacon or beef, or such thing as ye find."
A sturdy harlot went them aye behind,                   manservant
That was their hoste's man, and bare a sack,
And what men gave them, laid it on his back
And when that he was out at door, anon
He *planed away the names every one,                       rubbed out
That he before had written in his tables:
He served them with nifles* and with fables. --             silly tales

"Nay, there thou liest, thou Sompnour," quoth the Frere.
"Peace," quoth our Host, "for Christe's mother dear;
Tell forth thy tale, and spare it not at all."
"So thrive I," quoth this Sompnour, "so I shall." --

So long he went from house to house, till he
Came to a house, where he was wont to be
Refreshed more than in a hundred places
Sick lay the husband man, whose that the place is,
Bed-rid upon a couche low he lay:
"Deus hic,"* quoth he; "O Thomas friend, good day,"       God be here
Said this friar, all courteously and soft.
"Thomas," quoth he, "God yield it you, full oft       reward you for
Have I upon this bench fared full well,
Here have I eaten many a merry meal."
And from the bench he drove away the cat,
And laid adown his potent* and his hat,                       staff
And eke his scrip, and sat himself adown:
His fellow was y-walked into town
Forth with his knave, into that hostelry                       servant
Where as he shope him that night to lie.              shaped, purposed

"O deare master," quoth this sicke man,
"How have ye fared since that March began?
I saw you not this fortenight and more."
"God wot," quoth he, "labour'd have I full sore;
And specially for thy salvation
Have I said many a precious orison,
And for mine other friendes, God them bless.
I have this day been at your church at mess,                      mass
And said sermon after my simple wit,
Not all after the text of Holy Writ;
For it is hard to you, as I suppose,
And therefore will I teach you aye the glose.           gloss, comment
Glosing is a full glorious thing certain,
For letter slayeth, as we clerkes sayn.                       scholars
There have I taught them to be charitable,
And spend their good where it is reasonable.
And there I saw our dame; where is she?"
"Yonder I trow that in the yard she be,"
Saide this man; "and she will come anon."
"Hey master, welcome be ye by Saint John,"
Saide this wife; "how fare ye heartily?"

This friar riseth up full courteously,
And her embraceth *in his armes narrow,                        closely
And kiss'th her sweet, and chirketh as a sparrow
With his lippes: "Dame," quoth he, "right well,
As he that is your servant every deal.                            whit
Thanked be God, that gave you soul and life,
Yet saw I not this day so fair a wife
In all the churche, God so save me,"
"Yea, God amend defaultes, Sir," quoth she;
"Algates welcome be ye, by my fay."                             always
"Grand mercy, Dame; that have I found alway.
But of your greate goodness, by your leave,
I woulde pray you that ye not you grieve,
I will with Thomas speak *a little throw:              a little while
These curates be so negligent and slow
To ***** tenderly a conscience.
In shrift* and preaching is my diligence                     confession
And study in Peter's wordes and in Paul's;
I walk and fishe Christian menne's souls,
To yield our Lord Jesus his proper rent;
To spread his word is alle mine intent."
"Now by your faith, O deare Sir," quoth she,
"Chide him right well, for sainte charity.
He is aye angry as is a pismire,                                   ant
Though that he have all that he can desire,
Though I him wrie at night, and make him warm,                   cover
And ov'r him lay my leg and eke mine arm,
He groaneth as our boar that lies in sty:
Other disport of him right none have I,
I may not please him in no manner case."
"O Thomas, *je vous dis, Thomas, Thomas,                   I tell you
This maketh the fiend, this must be amended.     is the devil's work
Ire is a thing that high God hath defended,                  forbidden
And thereof will I speak a word or two."
"Now, master," quoth the wife, "ere that I go,
What will ye dine? I will go thereabout."
"Now, Dame," quoth he, "je vous dis sans doute,
Had I not of a capon but the liver,
And of your white bread not but a shiver,                   *thin slice
And after that a roasted pigge's head,
(But I would that for me no beast were dead,)
Then had I with you homely suffisance.
I am a man of little sustenance.
My spirit hath its fost'ring in the Bible.
My body is aye so ready and penible                        painstaking
To wake, that my stomach is destroy'd.                           watch
I pray you, Dame, that ye be not annoy'd,
Though I so friendly you my counsel shew;
By God, I would have told it but to few."
"Now, Sir," quoth she, "but one word ere I go;
My child is dead within these weeke's two,
Soon after that ye went out of this town."

"His death saw I by revelatioun,"
Said this friar, "at home in our dortour.               dormitory
I dare well say, that less than half an hour
Mter his death, I saw him borne to bliss
In mine vision, so God me wiss.                                 direct
So did our sexton, and our fermerere,                 infirmary-keeper
That have been true friars fifty year, --
They may now, God be thanked of his love,
Make their jubilee, and walk above.
And up I rose, and all our convent eke,
With many a teare trilling on my cheek,
Withoute noise or clattering of bells,
Te Deum was our song, and nothing else,
Save that to Christ I bade an orison,
Thanking him of my revelation.
For, Sir and Dame, truste me right well,
Our orisons be more effectuel,
And more we see of Christe's secret things,
Than *borel folk, although that they be kings.             laymen
We live in povert', and in abstinence,
And borel folk in riches and dispence
Of meat and drink, and in their foul delight.
We have this worlde's lust* all in despight      * pleasure *contempt
Lazar and Dives lived diversely,
And diverse guerdon hadde they thereby.                         reward
Whoso will pray, he must fast and be clean,
And fat his soul, and keep his body lean
We fare as saith th' apostle; cloth and food                  clothing
Suffice us, although they be not full good.
The cleanness and the fasting of us freres
Maketh that Christ accepteth our prayeres.
Lo, Moses forty days and forty night
Fasted, ere that the high God full of might
Spake with him in the mountain of Sinai:
With empty womb of fasting many a day                          stomach
Received he the lawe, that was writ
With Godde's finger; and Eli, well ye wit,                    know
In Mount Horeb, ere he had any speech
With highe God, that is our live's leech,            *physician, healer
He fasted long, and was in contemplance.
Aaron, that had the temple in governance,
And eke the other priestes every one,
Into the temple when they shoulde gon
To praye for the people, and do service,
They woulde drinken in no manner wise
No drinke, which that might them drunken make,
But t

When A Man Loves A Woman, He Will.
Let us end this weekend by talking about the love between a man and a woman. To the ladies who often ask, “How do I truly know a man loves me?” this is for you. When a man loves a woman, he will never cheat on her. Never! He will find other women that throw themselves at him repulsive, however beautiful, they might be. That does not mean he has to profess a zillion times in a day how much he loves you. A man who does that is often a player.
Talk is cheap. To a man who loves, actions speak louder than thunder, even in his subtlety! If you are an intuitive woman, you will know how much you are loved without even hearing the “three magical words.” There will be love in the way he looks in those lovely eyes of yours, in the way he holds your hands, in the tenderness of his text messages, in the attention he gives you, and in the care he takes in choosing the gifts he give you, and in the way he speaks to you.
It is widely acknowledged that men love ***. If a man says he does not love ***, he is a shameless liar or a capon. God, we love ***! Yet, paradoxically, when a man truly loves a woman, *** with her is the last thing on his mind. His interest in her is holistic, not just the apple she has to offer. He wants you for the rest of his life, and his single preoccupation from the moment he meets you, will be to put a ring on your finger so you can carry his name as Mrs…(Insert your man’s name) as a badge of honour.
A man who truly loves you knows you meticulously. He knows what puts a smile on those rosy lips of yours. He knows what to say and what to do both in the good and bad times. He knows your kind of music or your kind of book. If you are a chocolate lady, he knows your kind of chocolate, if you are the romantic type he knows when to take you for moonlight strolls. Basically he will love you like you have never been loved before.
In all, a man who loves you will do anything. I mean ANYTHING for the woman he loves.

The Harvest of Life Exchanging Itself

     “May I help you?” – More busy in my voice than hurried. A woman points to a quart of peaches she's been studying.  “Sure of herself.” I had been thinking,  “She won't buy anything else.”
Such delicate fruit—one at a time they must be placed in the brown paper bags. I've gotten quick at it.  Then the Standard: “Couple of those are pretty hard yet; Leave 'em out overnight in that bag, and they'll be ready to eat... Anything else?”

     “No nothing more,” small shake of her head.

     Late afternoon at The Farmer's Night Market in Scranton-- the intense bustle of of the early day over –  with its frenzy of bills and change and bags; a new line of faces every sixty seconds, waiting to be waited on.  Questions, peering, turning the fruit to see if one side's as good as the other, and it always is as the Michaels sell only premium fruit at their stand, where I've been “City Help” for two years.

     “No, we won't have cider till after Labor Day when the Miltons come in.”  Funny, I'm starting to sound like a farmer – even know the apples by their different tastes, appearances, and order of ripeness.  There are summer apples, fall, and the winter keepers; and a smaller, rather homely variety, MacCowans, are the best for eating.  I like Cortlands myself.  They remind me of making pies with my mother – the smell of dough and apple skins – the little scavengers waiting for the cores

     The customers have thinned now, scurrying like loaded pack mules – off to their trunks and station wagons.  I can even read their minds!  They're planning dinners, canning pickles!  Roasting corn for cook-outs, planning novel ways to prepare the bounty.  I know these things.  I've been a customer for twenty years from mid-July till Thanksgiving.

     Wiping my sweaty forearms on my jeans, I try to get rid of the prickly-itch of peach fuzz – small price to pay for the afternoons's sweetness.  Then leaning back against some crates, I watch the edges of the canvas shelters flap – storm later?  This place, I was thinking, not much changed from the markets a hundred years ago-- the gathering of life to exchange itself.  We city folk – dependent, fume breathers and asphalt beaters.  Machine-like, silly with wealth or lack; paying, playing, dining out – driving our bad-*** cars toward some goal – never enough – just to wait for old age on the steps of “check day”  Not that farmers don't have their desperate years.  Weather can't be trusted, and there's always the hosts of gnawers, crawlers, and rotters – the unexpected that comes with living things whether cows or turnips.

     I've seen it here: life exchanging itself.  The early yellows and greens of lettuce, squash, beans, and berries; ripening to August corn, tomatoes, and feathery bunches of dill.  Then descent with cooler days to pears and apples, corn, and squash. Late September brings the Indian corn and pumpkins, cider, bushels of potatoes, frosted concord grapes, and zany gourds.

     With the return of Standard Time, come the bare bulbs that light the stands of produce.  At Ruth's the sign reads: “Order Your Capon Here.”  There are hams and roasts and sausage for stuffing.  The winter apples – “Stock up NOW!”  Ideas for holiday decorations; recipes exchanged.  Bushels and bushels for the canners!  And, one farmer sells those branches, heavy with scarlet winter berries for the city doors...  “We close the Wednesday before Thanksgiving”  I always buy those berries.

Good-byes are brisk and sweet – cold breath steams the air.  City and country marking their seasons –  their lives by the market.  The warm greetings of July, “So good to see you again!”
...Marking their lives.  Our children grow so much between the markets.  Generations exchange.  This co-op started eighty years ago, 1939.  For so long, it was the last and only, farmer-owned, open-air market in Pennsylvania.  

     Generations born; some pass or retire in the winter.  Nancy never seems any older than her smile.

     The vegetables always look the same – they're not.  They are the children of last year's veggies.  I suppose if I were to come here for the first time, I would think everything hereå has always been this way.  And, perhaps, I wouldn't be so wrong.  It really didn't seem so different or so long ago in late October when I first watched the farmers huddled around kerosene heaters in parkas, rubbing their hands together, drinking soup and coffee to warm them – stamping a little – pulling off their gloves, reluctant to handle the freezing change.

     “Can I help ya?”
     “Yes... Where's the best place to store potatoes for the winter?...I'll take that one...Yeah, You got it!”

     Dust rose from the spuds, tumbling from the basket to paper bag, and I propped them in my red wagon on one side of my infant daughter.  She was bundled in a plaid wool blanket and wedged between the corn and apples.  Her cheeks were pink with cold in the midst of orange, red and yellow – the colors of life exchanging itself.

Le monde attend un nouveau Dieu.
Joseph de Maistre.


Je m'adresse à tout l'Univers,
Après David, le roi psalmiste.
Oui, Madame, en ces quelques vers,
Je m'adresse à tout l'Univers.
Sur les continents et les mers,
Si tant est qu'un athée existe,
C'est moi, dis-je, à tout l'Univers,
Après David, le roi psalmiste.

Je me fous bien de tous vos dieux,
Ils sont jolis, s'ils vous ressemblent,
Et bons à foutre dans les lieux.
Je me fous bien de tous vos dieux,
Je me fous même du bon vieux,
L'unique, devant qui tous tremblent ;
Je me fous bien de tous vos dieux,
Ils sont jolis, s'ils vous ressemblent.

Je ris du Dieu des bonnes gens,
S'il en est encor par le monde ;
Avec les gens intelligents.
Je ris du Dieu des bonnes gens.
Sacré Dieu ! quels airs indulgents !
Quel gros cul, quelle panse ronde !
Mais... pour les seules bonnes gens,
S'il en est encor par le monde.

Je me fous aussi de celui
Des grands philosophes, très drôles,
Qui parfois se prennent pour lui.
Je me fous aussi de celui
Dont l'incommensurable ennui
Voudrait peser sur nos épaules.
Je me fous aussi de celui
Des grands philosophes, très drôles.

Je plains fort, vous entendez bien,
Tout homme qui dit : Dieu, sur terre,
Indou, musulman ou chrétien,
Je le plains, vous entendez bien ;
Le déiste aussi, qui n'est rien
Dans l'église ou le phalanstère.
Je plains fort, vous entendez bien,
Tout homme qui dit : Dieu sur terre.

Je suis comme le vieux Blanqui
Je dis aussi : « Ni Dieu ni maître. »
Ni maîtresse... c'est riquiqui.
Je suis comme le vieux Blanqui.
Je me fous de n'importe qui.
Je jette tout par la fenêtre,
Et je me fous bien de Blanqui,
Comme de son « Ni Dieu ni maître. »

Je n'en ai qu'un, mais assez bon
Nom de Dieu ! pour que je l'écule,
Votre vrai Dieu, Dieu sans... rayon.
Je n'en ai qu'un, mais assez bon :
Le monde entier, ce grand capon,
Vit dans la peur de sa férule.
Je n'en ai qu'un mais assez bon
Nom de Dieu ! pour que je l'écule.

L'un ou l'autre mot m'est égal,
Si mon langage est clair, Madame.
Être clair c'est le principal.
L'un ou l'autre mot m'est égal.
Mais l'autre était grossier pas mal,
Et... j'ai le respect de la femme.
L'un ou l'autre mot m'est égal.
Si mon langage est clair, Madame.

The colourful Capon.

Where are the thoughtful s, the brilliants
those young Turks of mine times with tomes ablaze
the searing searches for wisdom in flights of discoveries
soaring into heightened ideas and dives in Philosophy pools
sparring with edifices of futures past and present yet to show

The magic of minds invigorated anew
knowledge incoming and endless forays in disciplines testings
midnight oils burning as brains are lit and wonders founds in old
new skills come in and in growth and understandings you dance
versatility you embrace in bloom of maturity and richness in minds

Talk Shakespeare and see Homer with Sartre
ratios and equations take on compounds and Periodic Tables
the ***** in biology makes ******* covers even more relate-able
Byron says it sweetly and Solzhenitsyn talks Gulag in Mein Kampf
one day in Imperialism while another in Totalitarianism all ideas

My kingdom for knowledge and the trained minds
oh such joy the vista of erudition and peace of understanding
the harvesting of a million lights to banish fears and shame duds
confidence of the unconfined thoughts and enamored teachers
the august seat in a world where diversity is undreaded  and calm

Thus never a war of minds or feigned stances
nothing akin to the posturing fakes and usurpers dim et vacant
or them charlatans lacking gainful foundations in pretentious airs
bovine bullies coated in ignorance manifesting idiocies a la pride
sham laughable buffoons strangling Art for art sake, dopes for free    

So look below and see the infertile minds in fallow  
 base and dank coarse and idle with the occasional sprouts
incapable in essence limited in orientations like a pack of jackals
ignorant and belligerent or puffed up in fear like a capon in anger
nothing enlightened, positive, constructive or gainful just angst
mired in the blame game with limited senses and ignorance raving

Out there at high tide
The force of almost a tidal wave
Getting hit hard by
Makes me crave
Some Florida orange juice
Eat a capon
And go out into the water at low tide
To tell the truth
With a batman cape on
Just to know my lies
If any
I heard they're many
But maybe white lies
About my service experiences
And immediate response to something in
A cigarette obviously