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mg Mar 2014
SO TODAY I AM TYPING (2/11/13)
IN CAPITALS
BECAUSE
I AM INFATUATED
WITH SOMEONE WHO DOESN'T CARE.

SO TODAY I  AM TYPING (2/15/13)
IN CAPITALS
BECAUSE
HE LOOKS AT HER
THE WAY I NEED HIM
TO LOOK AT ME.


SO TODAY I AM TYPING (2/24/13)
IN CAPITALS
BECAUSE
SHE PUT HER ARM
AROUND HIM
AND HE SMILED, AND HIS
EYES DID THIS THING
THIS BEAUTIFUL, CRAZY,
AMAZING THING.


SO TODAY I AM TYPING (2/29/13)
IN CAPITALS
BECAUSE
HE SMILED AT ME
AND HE SEEMED UPSET
I SAW IT IN HIS EYES
MY WHOLE WORLD
IS HIS HAPPINESS.


SO TODAY IM TYPING (3/4/13)
IN CAPITALS BECAUSE
SHE LEFT HIM
AND HE WAS SO HEARTBROKEN
THAT IT MADE MY OWN
HEART HURT.

SO TODAY I AM TYPING (3/9/13)
IN CAPITALS BECAUSE
HE SMILED AT ME AND
PUT HIS ARM AROUND ME
AND I GOT THIS FEELING
THIS BEAUTIFUL, CRAZY,
AMAZING FEELING.


SO TODAY I AM TYPING (3/14/13)
IN CAPITALS BECAUSE
HE KISSED ME
HE KISSED ME THE WAY I NEEDED
HIM TO KISS ME
WITH LUST
WITH PASSION
WITH NO TASTE OF REGRET ON THE
TIP OF HIS TONGUE.



SO TODAY I AM TYPING (3/20/13)
IN CAPITALS
BECAUSE HE ASKED ME TO
BE HIS GIRLFRIEND
AND HE KISSED ME AGAIN
AND I THINK
I LOVE HIM.



SO TODAY I AM TYPING (1/25/14)
IN CAPITALS BECAUSE
HE PROPOSED TO ME
HE WANTS TO MARRY ME
FINALLY
I HAVE GOTTEN THE LOVE I DESERVE.



so today i am not typing (6/12/88)
in capitals
because
he is gone
he died
he left me
alone
back in this old feeling
this awful
old
feeling.



m.g.
n)Ethno-spirit and Biodiversity (Diogiversity)

Given its ethnikos factor and contribution towards a common origin of multiethnic and languages, in values and traditions, its morphological factors of Verthian sub-mythology, are provided with content, features, colors, and textures of neutrality, focused on a biosphere ecosystem, where the air conditioning, flora-fauna will make Sub-mythological Biodiversity, where the beings that inhabit it and will be in the range of evolution of mythological living beings, whose diversity of genetic seizures, will adopt natural and compound patterns, but always predominant in the biological pattern and organic. Wandering the world in desert places, in alloys and classified plant compounds, emptying their species through the hollow of the atmosphere and through the green grasslands in the reviving surviving evolution of organisms and species that for the first time see each other as a biotype between rocks and plantations, reciprocally among themselves, and extemporaneously generating mythological genetics heritages. Considering millions of years in evolution with explosions of multicellular and fossilized species extinct in massive and occlusive memories. Inert matter and geological strata will make millions of years converted into microseconds in the Verthian Biodiversity of the Duoverse, in a Psychic and spiritual Universe, emerging in all macroscopic perspectives and parapsychological regressions. Impact They will cause the maturity of all the diversity of externality and sensations in new topologies of anonymous universes and species of biodiversity, under a pillar of culture based on the Sub-Mythological biosphere process, encompassing all mythological species where the hope of Life and Super life. Transforming systems of functionality under the protection of spontaneous generation and in a matter that is availably underlined in the mountainous tissues of the mechanics of the subset of the air mass, water, climatic biospheres, and biogeochemistry, that in the unreal juncture of, and inter-procedural reality of carbon, that factor the species key and specimen disclosure, in the collection and in sinks, water drains but without carbon. encompassing all mythological species where the Life expectancy and Super life unfolds.

Hyperdisis, the galaxy connected to the Duoverso, in its biotic diversity, reinsert thick clumps of Nothofagus Obliqua forests, in waste processes, to domesticate the Leiak ethno-forest species, as balance nutrients and repair the disgraceful disgrace of unnatural toxicity and fragile of the agrosystem, maturing cultures and preventive pollination in succulent transfers for purposes of food webs and the environment. Making the appearance of species more effective and perceptible, reunited in community chains of coherence, to amortize low-resource needs and distance economic-political impacts, in view of new base resources and the sustainability of balance of allopathic crops, for the good of driving the extinction of plagues or flagrant excesses not converted, Hyperdisis has a mass of inert matter that creates accesses of resilience, for salinity, rainfall, and human adaptive mythological innovation, given its versatile opening of complement and generation of substances, for the convenience of living beings and No. Having adopted in the context of mythological Galaxy, related to beings of light comparable to distant elements, by means of Psychic Trisomies and tell transportation, for energy sources and soil and water mechanics with Leiak, constituting molecules for the simplification of phenomena of exacerbation of chronic diseases and endogenous. Forests and parks of Hyperdisis in the symbiotic open air, for more airs in microbiological space, in the intimate portion from greatest to least challenge of elements exclusive of antinomies of hieratic human bio culturalization, in a showcase of communities with an interest in technologies and renewable empirical usability, each part doing its scientific role and biodiversity in the portico of its home. As a hieratic quality, presenting amendments that are glimpsed and more existing, although it passes before our eyes without a Carbon Footprint, figuring logical mathematics by sponsoring its count more than a shadowy synthetic body, anticipating super-appraisal measures, averaging them in tiny theological portions, with varied and dissimilar levels of genetic habitats and alleles or heterozygous in the taxonomic functionality of reproductive and approving biological elements. The wealth and abundance of this item are delegated to Leiak, in all the revolutionary processes of the oak forests and the high mountains,

Within the gasifications of Cinnabar, there was Carbon in its Life cycle, being Zefián; the curator of the Duoverse, destined for a lifetime, under Universal and intergalactic effects. Claiming innocent beings with greater attributes of predation survival in the ecological chain, with the mix of Tsambika and Theoskepatis, granting multidirectional dynamic residual matter for green energy emissions. Feedback quantifies offset options in carbon circulation, offsetting multipurpose CO₂ inventory. Through the darkness Zefián and Vernarth traveled in the streets of Rhodes, and in Tsambika looking for the distilled portions of the carbon and sulfur emanated by the Cinnabar. In the same way Etréstles in Theoskepatis initiating with the Archpriest by virtue of the honors and the rubies of accumulations of water mass and of sulfur and carbonated air, which hung over the low sky of Rhodes and Kimolos. They were going to the Necropolis of Hellenika, when the gnostic rampages were glimpsed in the surrounding slab, minting half of the gold bars for the great goldsmith who erects the conventionality of having the physis imperturbably established, as a matter of patriarchal character. They entered Helleniká and the souls that wandered were ringed under crescent-encrusted rings, lavishing the independence of the night in the hands of Borker, which was reflected in the capitals of a mausoleum. Borker is consistent in saying that he is free in Helleniká, In the myth of the dustbin woodworm of the frieze where Etréstles perched next to Zefián's strap, who would manipulate the gold and alabaster chain, to pull its ascetic and rubies from it, approaching a final night in the astronomical autumn, in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn, and the mountainous temple of the one that follows the equinox in the meridian of seven days towards the southern and northern hemisphere. in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Helleniká friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar, the epithet of heraldry in the noble metals and woods of the autumn. They enter the Necropolis of Helleniká, by upper and lower trays, cordoned off by obelisks in a series of petrified labels, in the square sections of the convergent ones and the linearity of the central pyramid, where they sponsored all the sectors of the stones of the prismatic geometric body, next to some piloneos that flanked the third of those that were in the figurative memory of funerary monuments of Vernarth. In harmony with the radiosities of the Cinnabar, they purged the carbon emanations in the intra-bodies of petrified breaths, expanding in the segments of frenetic life of the behavior of the inert matter, crushed by the organic, polishing the degrading character of the excavated prayers, under a superfluous shade. It was already dawn, Etréstles and the Archpriest broke the loaves to deposit them in the bowl of the Day, stretching in the arms of heaven under the gargle of the god Vertumnus who forged from the materiality of Jupiter. Vernarth nodded his head to the movement of the winds that cut the profile of a Citarista yawning on the frieze that raises all the crowns of the princes of the living-dead, making them part of the royal occasion, preparing petty spaces and tyrannies for devouring vassals in Helleniká, from the lair of his rib one, sees Diogenes of Sinope emerge, splitting with his doctrinal staff all the Isthmian paroxysms, which declared the cell of his life as Diogiversity.

"There were murmurs of astonishment at the surprising response of the wise man because no one dared to speak like that to the king. Alexander the Great asked: "Why do they call you Diogenes, the dog?", To which Diogenes replied: "Because I praise those who give me, I bark at those who don't give me, and the bad ones I bite." Again, more murmurs, but Alejandro was not moved by those answers and said: "Ask me what you want." So Diogenes, undeterred, replied: "Get away from where you are, you cover the sun for me"..., Vernarth replied: "Look for him in the bones of those who refused to die and fear beyond expiration who rejoices in the cold of the dean ossuary seed, without heat or memory here in Corinth and its Diogiversity ".

o)Reflection space length (π)

The hemispheres were out of proportion, one another was modified in the air, leaving the horizon exorbitant and the poles out of square. Coastal the lengths of the sun around areas that some Helleniká countrymen had never put on the crowns of their consciousness. Certain pressure changes dislocated other modules in the filaments that had rudimentary inaccuracies, creating reflection space failures in the installation of the Duoverso, due to the due calculation defect. The observations of Hyperdisis, generated superpositions of the Zigzag Universe, before the crescent moon, after the full moon, again de-calculating the sphere of Hyperdisis in relation to the ecstatic length of itself in the hands of a third of a second a day, to overflow in impositions that They revealed Dekas Cove in Kimonos(π).

The value of the opinion of reflections will be the originality of breaking of statics, of the motors of the verb and the conscience of the flushed being, and of erudition of the naive contrast when decanting the perceived morality. They concur with the moral value in every sub-mythology of an ambivalent being of supernatural human co-belonging, not dependent on gnoseological reflections, rather spontaneous under the embankment of reason. The latter being absent in the shadow of its shadow, no reflection can take hold of anti-values, self-valorized in contingencies under the effects of the drug of lies or truth, in a difficult equation to refer to in gnosis treatises, declaring the absence of consciousness to species without reflection or length of their molecular evolution, in evidence of mythological humans. The triangle Patmos, Rhodes, and Kímolos, make up a Venusian adonis, of stimuli in the nostrils of Aion, which sneezed on the integrity of the reflex arc at high speed superseded in the tremors of Athens until Hyperdisis, flashing anatomical and pejorative on the optic nerve of the Colossus Rodino, and the twisting of the multi-personal muscles..., but already depersonalized..., with little telluric reaction in the core of the symmetry of his legs, dodging as he thrashed on his frowned arms, behind the legs of the lycaons..., digging his jaws in reflex arches, for ages that only an immemorial one would enchant him, and be it the throbbing of the earth in the crust and seams of the calcined Colossus. Existing like this their reflection of attenuated light, they shook through the sea full of sinewy pieces of precise length. Frequently in the hydronium cations, undermining the temporality of Tsambika in random stones in the humid, and dark narrowness of the anthropic reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. In Helleniká, everything that is expected, flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas it flows with the Meltemi tubularly, so that they are polyps of fluctuating desolation or placed above all zephyr or anti-wind, in ammonoids or ammonites; reviving from the seas from Devonian to Cretaceous, escaping from the ferocities of the Etesios and these same escaping from the roars of Vernarth.

p) One-Dimensional Beams II

When their ears fell in love with the Orthoptera or Grylloideas before Joshua, the night became restless, abandoning them from their shelters, they brushed the seeds of the thistle that trembled with the new millennium of the Duoverse. Levitating their ailerons in the tenors of their birth and dilettante sounds, before an ovipositing candor of the remains of the abdomen that remained in their jaws, always being from one of the Beams, for the largest Enciphers that hung from their antennas in search of Joshua's telepathic messages in the manger. Sappho of Mytilene, also known as Sappho of ****** or simply Sappho, pretended to be a marigold proliferating in the twenty corridors of the Greek poet, and also as the tenth poet in the other ten that was reflected with transparent wings of the dew that stuck, phenomenal of physique -Saphonic and in the recent rain of wind and condensed air, in the form of drops due to the sudden decrease in temperature in contact with cold surfaces. Sappho's dew was talked about in Kafersesuh, usually when it comes to condensation on a Poetic Grylloidae surface, naturally on the ground cover or artificially in a dull cloudy crystalline, in the amount of supernatural tradition, heroes, superheroes, and anti-heroes conspiring with the territorialities of hexagonality.

The Aramaic message comes forward with vigor from the orthopterans and birds that piled up on the journey, going back and forth. The Beams shone from the celestial kingdom holding on to the Cherubim and the Archangels, through the paths of conversion and the support of the bizarre Christian time, in implacable hegemony for the propaedeutic of phylogeny, but more than perfumers chemistry and the same creation. carrying Lepidoptera winged tetra and Sand Crickets, on the interlocking and obfuscated pheromones from a nascent-elemental child, in his own evangelical philosophy, from a winged dimensionality and in the gloom of Manger shouted and aligned, before the compendiums of double pyramidal landmarks and of inflection, of his word in the Grylloids and panaceas created in the affinities of the world and Animalia, stylizing muleteers carriers, phrasing acronyms and parabolizing the polygonic nomenclature of the child made a territorial man on the wings of a Cricket, already being it !, but representing himself as a lifeless man in the entirety of an advantageous canon child, from a sudden bi-dimensionality of Grylloideos. A great Zohar light gathered all towards a whole in those vantage points of terrestrial columns and orthopterans that Joshua felt in advance in his resined ears, like irreversible entropy giving back his wise existence to prepare them for the day of his holocaust. Pre Existing in catharsis and busilis substance of divinity connected with the Grylloid phylogenetic species, classifying until the Aramaic crackle, pontifying pheromones settled in the lithosphere site of Gethsemane, coincidence in the wading of a Libraco period, or in the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in the characters of the vibrational timbre of the Beams and the atavistic pedestal, readapting in the evolutionary ellipticals of tetra-winged species, allowing to change the ancestral linguistic accouterments in processes of redesigning the genetic historical tree..., divine and increasing.

Inter-Duoverse, in space demography, has been frequented since today in a nuptiality between the Sun and Earth, wrapping the inter-generational homes that have prostrated themselves to the One-dimensional Beams, evolving millions of years between links of angels from the north and the south., for each year between half years and decades that the ancestors are passionate about, unleashing in what they aged in their youthful lives and eternal ideals, as an atom not guaranteed in families that did not get to know their Duoverse. When they walk through the urbanized farm of their parents they go in their shoes and in the paternal and inter-parental sun barefoot, the children travel far from the monographic patriarchy, declaring themselves between psychic families and unstable plots of core conformity and procreation.

The line of supra healthy cerebral is born from the Beams of deforested family trees and treasured in the Trunk of the seventh ascending generation, towards a nefarious tribal of industrious and vegetating regressive parapsychology, bringing zombie societies, to great lethargy that disorganizes the parallel emotion of the Being descended from a Messiah, with the prophetic organization. There in the Koumeterium of Messolonghi, in past generations, the "IO" was omitted to limit them from the spellings like Ghost Cemetery lost in other lost sacramental ancestors. The inappropriate location of our ancestral duties has guided us in the axis of the pabulum, before the second coming of Messiah Parousia, to continue the re-sprouting foliage of the Universal theological tree. The children of the seven intergeneration generations, will be from the endearing of a patriarchal family, and those of Exo family lineage will be from outside the non-generational family, where everything flourishes according to the requiems of ******-domestic economies, and in the new chimera from new shocks and reprimands, already being spouses the Sun and the Earth after being divorced from a deluge of immolations and inter-millennia and rotations, further than those of any prophet wandering without advancing or rotating, enlisting and expiring in succumbed and pre-historicized generations of other prehistoric ones. Pre and post Flood; not presenting itself as the object of linking a thousand decades where not even a holy chirp from the Thrush, praises on the windows of the world bringing us babies that are born without past or future quantum generations. Ready to the hint of Duality and its nuptiality with the Sun and the Earth, They will make us magical creditors of the increase in demography and of unions that will marry in inter generations, not seeing passions in exhaustion, under the grass of the allegory of defeated love. Giving ourselves conjugal virtuosity, but of immanent dogma for the purposes of multi-figurative coexistence, under the Yoke of an individualized Faith, in the passing of millennia, we continue to crawl on the floor of the nebulae, and we do not rise to establish ourselves as masters of ecstasy, and the pendulum of the stars, creating us more in the orthogonal egalitarian of the cosmos and its Vernarthian architecture, of poly productivity, of Sun-Earth and its post-genetics, of high-grade clay, expanding with halberds on the self-insolated Suns, and highly calorific inherited towards a rupture of Solar freedom leaving us in the horizontal, not having ascendants of sin enriching their illicit chromosome. Made a beast, from the inertia of a paradise full of hidden public and private exchanges, but not secular, for those who pay tributes of ecstasy in a reborn and weakened state. This is how Diogiversality is verticalized (Diogenes's anthological action), concluding the variants that weaken the nexus of the denatured society of its atavistic social nuclear concomitant, extending eco-life gaps, but eco-unstructured and crucial inter-generational nature, being of arbitrary passion and of seismological doctrines, of haughty morality and of sociology fabrics without body or motor, with frail of castes and generations evolved age in a retrograde and elemental psychic sense, but biologically and reversibly to their boomerang lineage.

q)Amphibology Cosmogonic, Sub-Mythological root

The threshold, as a minimum rubric, must be in force from the Constellation of Orion, with barely a hundred millionths under the same eye of Orion and his psychophysical space, sensitive to the falcado charioteers and the water vessels on the backs of the probable Barnard Loop., and its nebula presence. The icy impulsiveness brought her under her right shoulder and the lean hollow under her arm unraveling from a staircase, at the entrance point of Betelgeuse coming from the cosmogony of Eridanus and in tune with Ptolemaic astrology. In the Sibyl and with a hint of a metric brilliant mass triplet, Betelgeuse Orionis, is the scale of the Aulos and piccolos expelling hydrogen as an Ace in 240 scales of harmonies and in sounds of light, for cycles and years of Light. The binary of Orion, is pre-born of the sub-mythological root, with binaries of Poetic Parapsychology, or Para-poetical; which is the trapezoid and the kinetics of the hunter Orion arrowing the Pleiades and its nebulous plains, with diametrical diarthrosis in his synovial joints, with the third militarizing joints already formed by the hyaline cartilage, which joins the two bones with the synovial fluid, before reaching the deltoid of Hunter Aurion, to awaken the Asleep world.

Vernarth in one of his adventures in Pella, scapula with his arms the force of the friction discs of the Olympics and corrected his hands and shoulders, for this purpose of Aurion and his dilettante Astro Betelgeuse, with giant arrows against matters towards the sky of its Constellation, embedded in beaten Odyssey and turpentine in the sullen Hellenistic, being for May its amber trapeze of trunk and arm, in each hand a Xifos and Dorus, always in right-handed hemispheric pathologies of their shrewd hands in Kopis swords, and in the memories of the wind that throws pain to the whistle of the combatant, when the meteorites decay in the Tyrrhenian Sea. With his brass-bronze club and Vernarth's corrosive breath, he proceeded to file odyssey on Eos's ******* and peduncles; Goddess of the Dawn, in Dionysian beauty in bulk, Mintaka, Alnitak, Alnilam, (The Three Mariah), For the twelfth lunation of the Celestial Vault, together with Pleione, in its bolometric Oceanid matrix; against borderline stellar magnitude in the major and minor dogs, and in there a priori waves of misdeeds lending measurements in the eyes of Aurion, always henchmen on their Pleiades.

From this intricacy, Cosmo-is born the Vernarth Duoverso incited towards the Horcondising, so that it is mythical co-property at the origin of the universality of the Duoverse in the Vernarth scapulae, bleeding towards the cosmos that was born from his stellar blood, conjuring chaos and uncertainty in messenger Gonies, facilitating community life free of ethnocentric, psychic, intersubjective life, the metaphor of myth and dogmatic, by the imaginary struggle that leads its bleeding back over the Cosmos, and its demiurgic brilliance over the atmosphere of the earth like bronzes that twist in the necks of oxen, that urinate on the officers of the Barnard Loop, and its polyphonic magnetic exciter, on it the ***** of Orion falling on the poles, like flagrant Amphibology.

The Kanti Steed and the Aurion nebula, to the beat of a waltz ionize, lavish chemical ions free of electrons, on the neutral molecules of Betelgeuse, to proclaim in the nerves of the shoulders and its bronze club, as musical praxis and harmony net, giving way to the nebula and the art of the Duoverso, which shows the pristine astral days, how his alchemical arm sprouting in chemo-astralities of the pectoral, and his armpit that joined in its maximum stick, cutting down roots of Olive Bernar, behind Barnard's Loops, in the midst of runaway stars that are systematized in their ionized bleeding esplanade, such as Stellae Novae, who retrograded the astronomical ritual into cosmogony, and in her escape by going at night to sleep near her father Poseidon and Euryale, who cheered him near the grassy fields to paste explosive clay on the sheet of his drunken smiley face with Ionic wine, in advance of spreading the nascent Duoverso throughout the new world.

r) Hyperdisis

Sitting on the edge of Andromeda, in his planetary chamber Zefián; The Duoverso computer separated the parasitic inter-chamber from the Duoverso, which would be born from the Auriga, which in his buggy would unleash the senses of structures and luminosity between this colossal interplanetary chamber. Being between points that venture through the axon of time infinitesimal and longitudinally for light-years, which even so, will intervene from the Duoverse, for thermal purposes and other changes of the remnants, when especially the luminosity will speak of the destruction of the darkness inherent in the eyes of the universe, which can only stabilize areas that have not been fused in the discs of the Universe-Duoverse spatiality, long before the initial explosive between the Constellation of Orion and Andromeda. Globular clusters that will make up the perfect delay of transfusing the blood and no other, which makes the character Hyper naming and hyper-pectoral blood, which flows from this tri-astral polynomial, compromising the method of area, shape, and refinement of the sagittal profile of Hyperdisis in the Duoverse in the reversible intergalactic plane. Going from lenticular to irregular over the keystone of the trapezoid, towards the right arm of Orion, where its radius becomes hypocentral sequentially, but it takes advantage of interstellar matter, to generate its own light. Some explicit explosive arms of Andromeda were expelled from their center towards the right arm of Orion, for the purpose of implosions in the effect of the clubs or snails, as a sublime effusion on other stars, which lost essential stellar mass, to differ from one another.

Radio-Patmos, or galactic energies of Andromedian origin, would arrive as devout prayers at the border of Skalá, such astro-omegas and Invisible Universes, which inhabit the flaccidity of the Universe of Consciousness of the pole contact with the Xifos or Kopis, when Andromeda contacts the spur of the clubs or snails, inciting the capos of Astro-Omegas spaces, which would begin to take the front and front, after having been the atrium of invisible stars, only visible in the spurs of the swords, which were only moistened with the viscous blood draining from Orion, towards Hellenic lands as Omega age, for Vernarth early when he carries the keys of the Omega World, towards the shadowy proto galaxies, knowing that the Milky Way and Andromeda come so close in their stellar mass, being able to collide in a few million of light years, in advance, since the Duoverse of Hyperdisis will be formed as a Galaxy of change, to interact with each other, dismembering, but re-transforming into the new speculative nucleus of the Duoverse as a great Black Hole, embedded in the Kardiá of Patmos.

Hyperdisis, navigates from the most ancient confines, from the origin of nothingness itself on the threshold of the Universe, but now it is already converted into the Duoverse, re-implanting itself in helical polarity, and in bifurcations of luminosity, of colorful reincarnations or astral, to consent to the cessation of darkness and valuing luminance, possessing colorimetry and chromatic steps of childish tales in infant galaxies, which in all the lives of Greece and Vernarth delivered for their ancestors, articulating the iconology of Orion, in candlesticks per square meter, in vigils of:

LV is the luminance, measured in Nits or candela per square meter (cd / m²).

• F is the luminous flux, in lumens for the Andromeda triad, Milky Way e Hyperdisis in conjunction with Orion.
• dS is the surface element considered in the triad of Kímolos, Rhodes, and Patmos.
• dΩ is the solid angle element, from Vernarth Omega and the origin of the Duoverse.
• θ is the angle between the diameter of Andromeda and the Milky Way (2.5 million light-years)

The luminance can be defined from the radiometric magnitude and the radiance without more than weighting each wavelength by the sensitivity curve of the eye. Thus, if LV is the luminance, Lλ represents the spectral radiance and V (λ) symbolizes the sensitivity curve of the Vernath's eye of the Betelgeuse area below, dumping plasma and bruises on the galaxies and the Orion Eyes.

s) Zigzag Universe

The Zig Zag Universe was and will be excluded between time and space, in a world adjusted to the senses that are driven within the contextual totality, the world and the biosphere framed in the phenomena of the Zig Zag Universe, being born on a stellar night when Our life searched the earth, being able to see how cordial matters of the cosmos caressed its cosmology, making it its magistracy and descendants of the Hellenic cosmos, in constant caresses of the universe already predisposed to the Bing Bang, emerging from another type of self-observation, seeing ourselves in the face of Horcondising anti-material and Universal Biomass. We preexist under science that models the system of energy and matter in causes of ancestors, with whom their vital and ours sneakily crashed. Gravity made great paternity in the Vernarth Biomass, being in the Dodecanese, being cosmos in its arcuate curvature, which makes us screen with the moon in its romantic astrophysical swings, and with the exaggerated geometry of a zigzag. We are the versatile and multi-dynamic mass that expands simultaneously in the head that pauses in the Nothofagus Obliqua of Vernarth's Horcondising and also time2-space2, which has not been troubled by the origin or abscess of the stars that move irregularly in zigzag, for the fractality of its component, which is clearly Aramaic blue light, in circuits of clusters and movements brushing the air, attracting the attention of the entire order of the hypnotized universe and making the duplication of the universe itself appear before them; in Duoverso that is the Universe shaken and young of its gratitude's ".The distribution of nearby galaxies are keys to the paleo universe already arranged in macro waves, which are percentages of spaces in the Trisolate energy fields, which interact with the Mashiach of Gethsemane phylogeny, now tending to a stagnant decomposed future, towards a specific frozen present. Its final station is to bet the Zig Zag Universe on the re-expanding temporal Medieval chrestomathy, in gregarious qualities of Sub-mythology, already conformed here in Archangelos. The implosion of gravity has created worlds of visibility in great astronomical yearnings, in some fractions of time zigzagged by millions of fractured light-years, as an irregularity that resembles the measurements of everything quantifiable, being omniscience or not, acquiring the hexagonality of the birthright in the passage, Here the Mashiach emerged and died in its abstraction in the One-dimensional Beams and in the foreign eyes, eroding those who are mortal and do not see with divine eyes in the self-resemblance, of our hypochondria and of the failed plan to amplify the size of the unknown analytic, of this new dimension in the implosive movement of the Verthian Duoverse. The nature of the snowflakes in Bethlehem are natural fractals, detailed in their nature and in the natural infinity, here the privileged new world was envisioned, for self-similarity in the speculative and cosmogonic functions of Vertnarth, at intervals in each space of the shadowy walls, bringing accelerated courier bombs from Gethsemane among mutated olive trees to other humans. "Its correlation is an infinite fractal with reversible observable time.

Finite is the curvature, between the time that walks between the grove of the Duo-Universe as an alternative of energy Zig Zag and Duoverso, which triggers our subconscious observable world, which is a great reflecting lantern eye, which ignores and prescribes extreme distant and focal parts of the One-dimensional Beams of Kafersuseh in Ein Karem, since the Duoverse is the trial Universe that the Mashiach had, before coming to the Holy Land, provided by his form of Hyperdisis escorting him from Betelgeuse and in Orion. Change from arduous colors to the gradient in Avant-Garde, for the confines of perspectives and verbality, in amendments of physical fields, interwoven by an external gravitational means. The macro waves, are exposed matter not contained in the abrupt changes of the optical selection of the Mashiach with the One-dimensional Beams, attracting selection crystals to atomize them, in reaction disturbances and recreation of multiform plasma saviors of Christian cosmic. The double expression of macro waves and the equation of them over the axial of the universe turned into the universe Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion energy with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all being more than time... !, remaining at the expense of the wick of all electro-matter " The double examination of the macro waves and the equation of them on the axial of the universe turned into Duoverse, in millions of light-years will continue in the Duoverse, for ectoplasmic reconversion with great margins of assertiveness. The cartography in hyper diction will correct errors of the current universe, losing itself in the second thousandths of figures that separate us from the Universe, but all of them being more than time... !, remaining at the expense of the wick of all electro-matter. The sub-mythology having already been constituted, Hestia appears, having slept a great slumber. When he appeared before Vernarth in Tsambika, he was seen changing in size, when he was six meters away he looked dwarf and when he was already two meters from him he looked monumentally huge, but in a versatile physiognomy, therefore he was already appreciated in his last steps, with her domestic Goddess figure that emanated light-years from the chimneys of the habitable galaxies. The critical immanence will happen, pre-existing of the perfectible plan for the Universe Zig Zag and Hyperdisis, as Hyper-Hestia, bringing torn words for those who were approaching the main altar of Vas Auric, which was in the great ratio of the proscenium in the vicinity of Tsambika, between Mind / Meditation for constant mechanisms of Wisdom / Meditate, according to the cosmological constant, taking them perhaps to the beginning of a decade and the third universe called Traverse. The oscillations of all these fantasies, Vernarth observed, but he knew that he would have to collide with these worlds finally already precipitated, and of temperature that acted on the average of the normal range, therefore it was imminent to mutate it to the provisional Christian Duoverse, which moves backward. among the dizzying lights of creation. Immediately afterward, the Universe has torn apart and lost among those around it, establishing itself in units of millions of years of light compressed in the piccolo Aulos, which Hestia carried in one of its golden hands, from the prytaneion, igniting with the flames of the Kardiá on fire and the passion of consanguineous love, "Prytaneum", the omphalos stone, marking the navel of the world with the boast of wandering towards the island of Delos, in the daily warmth of a spring afternoon in Rhodes. She is a woman with veils on her face, always walking to and from her virginal abode, in the house of foolish or vestal virgins, there is no Hestia, only maybe there are some similar ones staying in the cold fire of her menopause, losing fertility afterward. that his father swallowed it, and then it was expelled from himself, regurgitated in flames of love candles in a blessed house and full of immunity, giving the Duoverse another geometric category with never contained angles, sliding vibratory between the distances that discount minutes of the Hestian space, for such a corollary by approaching its finitude, and inaugurating the sub-finite, that it will never be the source of the end of a disconcerting end of time, neither equationally consummated nor physical. "This consolidates the Duoverse into Duo-Universe, expressed in figures that moderate the length of a physical state before it is finished and restarted in a process that does not end (sub-infinity)

t) Vernarth Omega (Ω) - Preface

before facing the Achaemenides. Being Omega and Micron in the warlike primer of their cause, within the prophetic in all necropolises of tiny omega (ω), towards an Omega that reaffirmed the good hand in Saint John the Apostle by rewriting the Apocalypse twice, coexisting the same but with the voice of Vernarth commanding the ten thousand Falangists, who made up inter-generational gaps, of camouflaged alien ancestors. For this purpose, he opened the windows with their pillars sheathed with tetrachloride of chlorine, at solid angles of Ω, in what was Virgo institutionum / Aurion-entity that interfered by projections and leaks, which converged on the strut of the omphalos of his heavenly father dealing frequently and bled his immortality, constituting from a helper being to the planes of subconscious reprogramming and perspective. With his arms raised, in each hand a raised sword to pierce the vanishing point, between the spaces that were ascribed, under the solid projection, from an observer that inhibits ad limits the biomass in all the masses of aqueous filter and lumen flow, towards the throne of the angelic guardian of Avant-guard by the stereotype and sclerosis of Zeus in his dissociated physicality, even though he is an amorphous entity with pulverized magnitudes, between Pi and Golden numbers, fading away without area or volume. Vernarth in the humanoid apocalypse was transfigured from a solid point in Hyperdisis, as a direct escape settlement to Aurion, towards a surface of conical vestige in three-dimensionality towards Andromeda, the Milky Way, and the shoulder of Betelgeuse,

Vernarth distracted the emeritus stars in the corner of his room and in the convex the points of his celestial patriarchs in the conical spheres of perenniality, leaving only solid angles in each of the two parts of space-delimited by two semi-planes that start from their common edge, under the ideal geometric concept and that it is only possible to partially represent it as duplication in parallelograms with a common side, symbolizing two half-planes, making from all distances seclusion of visions in the culmination of imagination and apparent angles, seen from any point of the Celestial Vault in invisible counterpoint.

The decalcified cells of Vernarth solfying together with Sophocles in orpheons after the victory of Salamis. Already being a tragedy in the next act of the prologue and their friendship bordering on his tragedy, he continues to exist in energetic arms to write, and Vernarth to dispute the characters from a regular prologue writing with his own blood hematology verses, which traveled meters and that they shrunk from the anti-verses scarring their declaimed intra-breath, in corals that only the wind clarifies of what precedes and happens towards the suffering, in the metrics of the Areimos chorus that were lectured anti-verses, and that they tried to ****** him from the hands to Sophocles, in immortality that refined him by abandoning him in sub-units. With masks and mythical cycles, he mixed the metaphorical facsimile of momentum and the separation of friendship with him, seeing him in an episode of his works, and instead of Vernarth's transcript sheltering him in the origins of the volatilizations of his orpheons, converted into physical waves of a dramatic-oracular order. Gods re-transformed into divination and futuristic germination, they were hidden dormant and forgotten in times of subconsciousness in the Selenite collection, felt in the Colossi signs of parliamentary, where the oracle leans on the lines of vibrational words and how they cough their " páthis "in the place where the language dissociated from the heart nucleus speaks. In misguided divination, the oracular mantic brought the cold of loneliness and the fiery heat that guesses in the laurel forests in oracular daphnomancy, Vernarth omega self-erects as a versatile column that temporalizes the threads of his organic brain, creating synaptic logos in Pashkein or the alert regret of abandoning the arm that rewrites his heroic Sophoclean and tragediographic biography, in ancients transiting in disintegrated emotionality and ****** Hellenic neurotransmission, "Two omega men or omega speedometers, carrying neurons from ankylosed and frustrated herd of pleasure, for tripartite meson form of routine grinding in Alzheimer's lost, lost in sympathetic and para-sympathetic routines, with probability of Hellenic gray matter; That is to say, of all memory that does not sin of ignorance in the ancient world, in more than nineteen hours of vehemence, the dangers will brighten when reliving nth times in the twilight of omega, Vernarth, was already narrowing on the tracontero Eurydice, to save his pains, deposed in terms that would renew anti-economies by supplying unsustainable in liquefactions and in synaptic melts, extra energetic vesicle of pure natural law of the eyebrows, of lunation that rests in the inter millennium, beating with ecstasy in the Buddhist suttas, and in the adaptation of the flesh of the hypersonic fissures of the Meltemi, and attachments that still beat over the dermis of pain. Vernarth draws his sword Xifos of phenomenal structure and he cuts on the Sutta or sermon that mimicked him at the time of the lunation, doing sabotage of redemption of the anti-verse from the court of Sophocles, as a myth-saboteur and anti-value, overvaluing the wiles of the same utilitarian tragedy, conquering in the curtain of mourning and sadness, unguarded and overcome by the stoic duel of jubilation. From here Vernarth, opens the gates of hell, eight hundred times going mad with omega value, by reiterating omeganymy, creates the numbering of the anti-verse and the suffering that does not even sleep further from the departure of a soul and a body only asleep of concave omega, overlapping in golden transfinite chests, which reorder the natural numerals with the ordinal transfinite omega, but on frictionless wheels of other omegas that break in recirculation rules on alpha, in supra omega levels such as parades, stamens, episodes, and Vernarth-omega paradigmatic exodus.

Omega I Prologue: "Once upon a time, amidst a rain of clouds full of drama, in a time that was oriented regime of the armpit of Betelgeuse and Aurion, 334 BC, it was the penultimate breeze of Tsambika, in the spiritual devotion that hovered over the unison voice in the magnanimous Zeusian chorus, as an alternate event of imprisoning past and next in an episode of the present act. The expectant was curious about the retouched makeup of the drama's superlative consonant, in a disembodied place, but with a good narrative source when it came to fruition. Here the myth is plausible, among everything mythical, more than all the super sums of expectations of the Ismo "

Parod I: "For the submissive words on the stage of the trident fire, where I have to warm my hands with ashes of eternal fire"
(Directing the scenes through the coripheum, there is the master lord who, in flames and by unequal numbers, pawned in the Aulos and piccolos, whose bare feet bordered the risk of the bellies of the Maenad damsels united in processions, between princes, powers and Dionysian dances holding on to the Pufios; in Baquian and ceremonial liturgy near Vernarth, taking a glass every seven minutes in animosity, in cages of his stuck little finger, whistling from organic pimping, next to dancers raising an arm and directing the palm towards the heaven, while the other remained down with the palm towards the earth; in this position, since he was like Vernarth buried by the tides of Patmos wandering him in times that marked the entrance from Mars to Jupiter, and from autumn to winter in fifteen times agreed with Sophocles, hanging from the penultimate to the entrance with his trembling voice desalted..., tolerating himself in his own tragedy)

This is I: "Through the right hemi-body, Vernarth intoned his laterality exposed in harsh penumbras, while Hera brandished over his existentialism clouds of oatmeal and candies in a liturgy, a homily that personified the Stasis, in the choral intermission resisting his angry hands in tragic passion and frenzy, unleashing oratory of self-blame, unraveling drama-tragic, and in each pause the emotion that was accompanied in new episodes when it was stoked "

(Vernarth says: "submitted in parts that are not its parts, my pain has blinded me, where it has embittered the conflict of ethical interest if the stars as a public cheer are anointed, sentencing the opposition of other lesser stars who cheer what that does not shine. The principle of the voice violates the normal parenthesis, which is governed by itself in the omega voice, mocking the modal in four magistrates, in martyrdoms of an ideal of the procession, each one being with his super-private toga, before me It must not be who recognizes if I will be who I am, on the seventh judgment of my surviving ethics)

Episode I: "Vernarth extrapolates the values of his judgment, which override the first, the coryphaeus directs his promenade from the countryside on his Horse Alikantus"

(Vernarth says: "I have instantiated the steps that my chestnut crossed with you in the future if I am to sing with a sorrowful voice, no choir will be able to follow me when you are gone. However, I have to define what personifies who, more than a thousand miles away, carries with him the lamp that opens the light of your roguish contemplation... "
Alikantus wailing says: "From the luster of your heartbeat, I obfuscated the jailer from your ribs, for the preference of the one who takes you even further in tempestuous pro-hedonistic prose "

Exodus I: "Sometimes the endings smell like fields of lavender, where the call of the almighty is heard, to take him over his loaded plantations, which are emerging from the dialogues in the afternoon with its twilight, as well as stanzas that smell of lavender anointing, separated in syllables and tonic that flex my charm, not to say that I was anointed with Lavender when I was prepubescent "

(In fifteen times, in syllables and rakes, the sentences of its paragraphs are sterilized, leaving the audience speechless, without a gesture or word that emanates from a sacred paradise, rather from the Stasis that never purged the omission of the syllable that is not of proscenium nor trident, but it is umlauts on Omega, between syllables of fire that burn from its proscenium)

With few and precise changes of consciousness, Vernarth approaches his Omega Point, as the end of his self is identical to his consciousness. He was leaving Tsambika and Kímolos, diligent towards Theoskepatis, warning Etréstles for defiance goods in the aftermath of the Eschaton. His spiritual cerebellum faded identically when he wandered through the distances of the entities that competed and are prominent, transforming his Hetairoi reliquary, here his tendentious impulse begins and dehumanizes him by becoming a Celestial entity, but with Noosphere endowment. The tendencies are established hyper-connected, with him Tsambika, Theoskepatis, and Patmos were triangulated for consummations and finality from the rudiment of Universal deity, reprogramming the end of restricted humanity to a mere boundary of dogmatic morality declared existential.

Within the Omega points, his unfolding acted as a disembodied statue and redemption of similarity and humanity, leading him to a self-conspiracy, by abandoning himself to his own equal, for the duration of the final sulfurous sublimation of the Cinnabar's margin of abstraction, after joining in all the quantum, physical and biological lines, making the Duoverse an inter chamber of the prior Master in a process of change, to sensitize his image of physical-chemical Man, but of God in his rigid powers. Cataloged as hommo sapiens who expresses himself in fallen beings under the arms of his sword in a limpid target, rather than in his own pointed tongue, and steely towards the point of unification in the hyper-dimensional of good achieve spatiality and volume, only contacted by his devoid of a Xifos hand. Consciousness rarely loomed in its compendium in nth bytes and data, much more than those recirculated in astrobiological quantum, creating blind exclusive and patrimonial universes, on the basis of nth bytes, which kept reorganizing itself in the personality of the unknown, fewer than four bridges of consciousness united in their own gregarious universe. The transcendence of the basic data of consciousness will lie in the Maenads, and their deliberate acre magic, extending through the limbs of the Nymphs, to re-possess it and take them to the confines of mystical paranoia, perhaps towards the embodied Vestal Virgins, purging their paths that they notice a variant of licentious departure in the stanzas when seeking final swings, which are not for the sake of shedding everything before the Universe rescinds its intellectual limitations, contracted in an orgiastic Imaginary Universe, and the precariousness of the concept transporting us to the origins of the species and its behavioral rapture of loss of sensation, and reason, for this reason, Vernarth takes them with him for his ******* and alienated perceiving of inherent reality and its opposite sunset. The ministry of the sacramental mystery is the consciousness of the Dionysian being in gestation, wanting to be the paroxysm of its equivalent, in an eternal Omega effect, for the purposes of omeganymy of conscious chaos, being the same portion of omega ad limit of its secondary reluctant personality of being, to found the hermit solitude on his revived empty ego, residing in his being by bilocating with two idiosyncrasies for a Venarthian Thiasoi, succumbing to weightlessness over all the Maenads and the intoxication of community in its opacity,

The madness was a transcript of reasons lost by the Vernarthian Omeganymy, sometimes the disproportionate of his steps by more than what should be generated was objected to in the circles of the Tsambika monastery. The unification of blood was confused by the viscous wine of the mysterious foliage of the Diospyros tree that led them through the enigmatic unaware, in primary practices that tore apart some somatized ones of the order of a third body, which still transmitted the last organic matter, refusing to spread at the omeganimic points. The consciousness of replicated beings of themselves challenged themselves towards the perfect copy of their transcendent alter ego, in an understanding of the present-future elucidating for whom or those who demystify the visions of an arbitrary creation, allied to the evolutionary myth-truth, in the face of any real and human maturity gap, the conclave of the near pious Christ, bequeathed in us and in the venerated hominization, at his sole and directional will. Now we are all in the aqueducts of Christian Science, for specimens of eternal categorization and frontally in view of a God-Mashiach, as ordinal inclusion and in greater ecumenical diversity, with variables of independence range, for staggering motor skills, retaining the attention of all the powers of the Christian world at an Omega point that seemed to be Alpha. The sense of the Duoverse in Vernarth Omega makes us rethink the central phenomenon of thought and frustrations, by the socialization of distant species from prudent dogmatic ostracism, towards refractory empathic and ultra-rational reasoning.

The supra intelligence has to become in them and those, the pre-existing point of duality, to reunify them in Patmos, as the only spirited meaning, and biomass evolving on the super-dimensioned materiality, in a greater radius where it will have to be delivered to whoever speaks with words. of living energy, and not complex towards all processes of emancipatory concord of personal authorship, on levels of relative lust in the absolution of medium integrity, and towards an elemental unitary totality of animal instinct guarded by the instinct of Being, that from its similar awakened rebirth of the sleeping mass matter, and in the animal purifying multiplicity. The man stands in his memorandum bend, like a haughty memorial, evolving in the cosmic expiration of the molecular transverse, admitting us in its vestige of complex extinction, but not in human slip, nor in acid and self-instituting scenery, on the real creation of its DNA, which reverts from the formality of helical reiterative rings, by heights of whoever oscillates in their coupled pairings, and their silent probable associations, in the nature of real origin and their structural perfection. The acceptability scenarios derive from the feasible concretion, and the approval of their tendencies and mobilizations of the structure of life, and codes greater than those that limit them to reside, to more than one body, residing from an incorporeal body, capable of its quantitative life and the extension of existence, super existing in the heights of the helical rings, which may vary more than they are, and which could be, without being seen under a scientific gaze. "Becoming a mechanics of maturation and prayer, which the energy from the material world to the spiritual, as a moving particle of inert matter in parasitized free radicals, which are re-energized by the mystery of the helical trans-threshold of the Aramaic mystery of the Olives Bern. "Vernarth disintegrates in omeganymy in laxity towards Aurion, descending pro-tenebrosity towards the profanity of Patmos, engulfed by Love in a dark summer, brushing the silos of DNA in the will of the automated world"
DUOVERSE
The people of Canberra, yes they love it, oh yeah

you see I come here after getting ribbed by *******
And teased by so called friends
When all I wanted was to be treated like a Normy
And, yes I did normal things, like watch footy and exercise
And I also ran around town trying to enjoy being a kid
Yes, I was made to be such an *******, I hated it
Me and my brother played cricket in the park
And these two dudes tried to scare us off
I am too fit for them, but I found one city
Was nothing like that, yes the Canberra crowd were nice to me
The first word a kid I hardly knew said to me, was your like us, man
Because he thought I was cool, to his point of view
And I made more school friends, and I found this so fun
Then, I made a friend who ended up going to the Raiders matches
When they started in 1982, and we had a lot of fun going to those matches
Cheering them on till their first grand final in 1987
And we continued it in 1989 and '91 and '92 and then their last premiership back in 1994, and that was the year that I went down to Mawson, where the Raiders leagues club was, and saw the team come home, and I asked my friend we support the Raiders, how about we support the Cannons, you see we play basketball, how about we watch it, the cannons are playing well, so we supported the Canberra Cannons, who were our local basketball team, yes, we saw players like Herb McEachin and Phil Smyth, and Jamie Kennedy and Andy Campbell, and my friend saw him at a course he did, and Willie Simmons, played for them, as well as the Alabama Slammer, who did a add for Captain snooze, it went, ' the Alabama slammer, through on his pygamas, lying on his bunk dreaming of the slam dunk, yes, Canberra was on the map, but like the Raiders they stopped playing really well, like finals well, and unlike the cannons are no more, but then after the Canberra Kookaburras were popular in Rugby Union in the 80s, I think the tune went like this, kookaburras play in the ACT, merry, merry, kings of the Union field was he, play kookaburras play, and we'll win the Sydney comp, well I think that is how it went, but who cares, because later on we got a stronger team , the ACT Brumbies, they were so cool, they won two cups, but this rugby comp was harder to win, and at the same time, the best Canberra team, who won the most cups, were the Canberra Capitals, who are the women's basketball team, yes, 10 out of 12 premierships, yes they are so cool, well the capitals run I think is over, and the Raiders have been doing well in the under 20s, but last year they did well and were thrashed in the grand final, Canberra looked doomed, untill something happened to Canberra in February 2013, and that was a moment that changed Canberra forever, you see I have been following tbe Major league from the USA, and I drove my friend nuts, you see the whole city of Canberra got behind the Raiders, and the cannons and the capitals and the Brumbies, the kookaburras, and we support our local Aussie rules comp, we have the best local comp in Australia, it went national, yes, that is cool, we made mistakes with the implosion of our old hospital, which killed Katie ******, and we at least haven't got a right wing government, back in the 80s, we had no government, but back to where we're at, in February 2013, Canberra changed, yes this was the time of the Canberra winning the Australian baseball Claxton shield baseball comp, from the wooden spoon, yes Canberra us great, and we are putting some great apartments up, to bring people here to live up to it's aboriginal name, meeting place, you see I met some really nice people at sporting events in Canberra, and I don't want that to change, you see Newcastle dudes don't have a good sports following like the Canberra crowd has, yes maybe they have the Jets, in soccer, and the Newcastle knights, but we have the GWS, yes they play 3 normal season matches in our city, so we are the boys in our wonderful city of Canberra, we support the AFL, and the AFL is the greatest game of all. Newcastle local sports is just Newcastle, ours include a miniature national comp, we have the Kanga cup soccer tournament, which is better than the Newcastle jets, yes we are the mighty Canberra crowd, we are making our city so proud, we have better stuff, like sports to suit all walks of life, as well as having the best flower show in the world, called Floriade, how many flower shows have people performing songs at them the way we do, and February has the Multi cultural festival, so let's celebrate the 100 years of Canberra, we ain't shy, the rest of Australia, just thinks their the best.
The end


Sent from my iPhone
The people of Canberra, yes they love it, oh yeah

you see I come here after getting ribbed by *******
And teased by so called friends
When all I wanted was to be treated like a Normy
And, yes I did normal things, like watch footy and exercise
And I also ran around town trying to enjoy being a kid
Yes, I was made to be such an *******, I hated it
Me and my brother played cricket in the park
And these two dudes tried to scare us off
I am too fit for them, but I found one city
Was nothing like that, yes the Canberra crowd were nice to me
The first word a kid I hardly knew said to me, was your like us, man
Because he thought I was cool, to his point of view
And I made more school friends, and I found this so fun
Then, I made a friend who ended up going to the Raiders matches
When they started in 1982, and we had a lot of fun going to those matches
Cheering them on till their first grand final in 1987
And we continued it in 1989 and '91 and '92 and then their last premiership back in 1994, and that was the year that I went down to Mawson, where the Raiders leagues club was, and saw the team come home, and I asked my friend we support the Raiders, how about we support the Cannons, you see we play basketball, how about we watch it, the cannons are playing well, so we supported the Canberra Cannons, who were our local basketball team, yes, we saw players like Herb McEachin and Phil Smyth, and Jamie Kennedy and Andy Campbell, and my friend saw him at a course he did, and Willie Simmons, played for them, as well as the Alabama Slammer, who did a add for Captain snooze, it went, ' the Alabama slammer, through on his pygamas, lying on his bunk dreaming of the slam dunk, yes, Canberra was on the map, but like the Raiders they stopped playing really well, like finals well, and unlike the cannons are no more, but then after the Canberra Kookaburras were popular in Rugby Union in the 80s, I think the tune went like this, kookaburras play in the ACT, merry, merry, kings of the Union field was he, play kookaburras play, and we'll win the Sydney comp, well I think that is how it went, but who cares, because later on we got a stronger team , the ACT Brumbies, they were so cool, they won two cups, but this rugby comp was harder to win, and at the same time, the best Canberra team, who won the most cups, were the Canberra Capitals, who are the women's basketball team, yes, 10 out of 12 premierships, yes they are so cool, well the capitals run I think is over, and the Raiders have been doing well in the under 20s, but last year they did well and were thrashed in the grand final, Canberra looked doomed, untill something happened to Canberra in February 2013, and that was a moment that changed Canberra forever, you see I have been following tbe Major league from the USA, and I drove my friend nuts, you see the whole city of Canberra got behind the Raiders, and the cannons and the capitals and the Brumbies, the kookaburras, and we support our local Aussie rules comp, we have the best local comp in Australia, it went national, yes, that is cool, we made mistakes with the implosion of our old hospital, which killed Katie ******, and we at least haven't got a right wing government, back in the 80s, we had no government, but back to where we're at, in February 2013, Canberra changed, yes this was the time of the Canberra winning the Australian baseball Claxton shield baseball comp, from the wooden spoon, yes Canberra us great, and we are putting some great apartments up, to bring people here to live up to it's aboriginal name, meeting place, you see I met some really nice people at sporting events in Canberra, and I don't want that to change, you see Newcastle dudes don't have a good sports following like the Canberra crowd has, yes maybe they have the Jets, in soccer, and the Newcastle knights, but we have the GWS, yes they play 3 normal season matches in our city, so we are the boys in our wonderful city of Canberra, we support the AFL, and the AFL is the greatest game of all. Newcastle local sports is just Newcastle, ours include a miniature national comp, we have the Kanga cup soccer tournament, which is better than the Newcastle jets, yes we are the mighty Canberra crowd, we are making our city so proud, we have better stuff, like sports to suit all walks of life, as well as having the best flower show in the world, called Floriade, how many flower shows have people performing songs at them the way we do, and February has the Multi cultural festival, so let's celebrate the 100 years of Canberra, we ain't shy, the rest of Australia, just thinks their the best.
The end
Go Canberra capitals
You won the 2019/20 flag
Go Canberra capitals
You won back to back
You won the match 71-68
The flyers don’t know what hit em
Go Canberra capitals
You won on your home court
You kicked ***, you ****** well did
You gave your hats to the Aussie hoops juniors
And then held up the cup
And the crowd was cheering our name from the first half where we were losing to the second half where we won
Go Caps go caps we won the flag
It was great and superb yes
Canberra Canberra Canberra
Oi oi oi
Canberra are the champions oh yeah
Afterwards they will celebrate oh yeah
Congratulations congratulations
Well done capitals you won back to back flags again
Don’t stop us now
We won the flag yeah
Yes we’re having a ball
Don’t stop us now
We are the best team Canberra has by far
Moving our bodies around the court
Don’t stop us now
Cause after winning we are having a good time
Right now
Go Caps go caps go caps go
2019/20 was Canberra’s season
Congratulations and celebrations
judy smith Nov 2016
Shortly after 3pm on September 29, 31-year-old Olivier Rousteing strode through the shimmering, fleshy backstage area at Balmain's Spring 2017 Paris Fashion Week show. Along the marble hallway of a hôtel particulier in the 8th arrondissement, long-limbed clusters of supermodels were gamely tolerating final applications of leg-moisturiser, make-up touch-ups and minutely precise hair interventions from squads of specialists as fast and accurate as any Formula 1 pit-stop team. The crowd parted as Rousteing swept through.

Wearing a belted, black silk tuxedo and a focused expression that accentuated his razor-sharp cheekbones, Rousteing resembled a sensuous hit man. Target identified, he led us to the board upon which photographs of every outfit were tacked.

We asked him to tell us about the collection (for that's what fashion editors always ask). "There is no theme," said Rou­steing in his fast, French-accented lilt. "No inspiration from travel or time. The inspiration is what I feel, and what I feel now is peace, light and serenity. I feel like in my six years here before this, I have tried to fight so many battles. Because there is no point anymore in fighting about boundaries and limits in fashion. Balmain has its place in fashion."

And the clothes? "There is a lot of fluidity. A lot of knitwear, lightness, ponchos. No body-con dresses. But whatever I do, even if I cover up my girls, it is like people can say I am ******. So this is what it is. I think there is nothing ******. I think it is really chic. I think it is really French. It is how I see Paris. And I have had too many haters during the last three years to defend myself again. So, this is Balmain." And then the show began.

Star endorsements

Under Rousteing, Balmain has become the most controversial fashion house in Paris. Rousteing has attracted (but not bought, as other, far bigger houses do) patronage from contemporary culture's most significant influencers. Rihanna, all the Kardashians, Kanye West, Taylor Swift, Miley Cyrus, Beyoncé, Justin Bieber – a royal flush of modern celebrity aristocracy – all champion him.

Immediately after this show, in that backstage hubbub, Kim Kardashian told me: "I thought it was very powerful…I loved the sequins, and I loved all the big chain mail belts – that was probably my favourite."

Yet for every famous fan there is a member of the fashion establishment who will sniff over coffee in Le Castiglione that Rousteing's crowd is declassé and his aesthetic best described by that V-word. The New York Times' fashion critic Vanessa Friedman reckoned this collection appropriate for "dressing for the captain's dinners on a cruise ship to Fantasy Island". At least she did not use the V-word. When I once deployed it – as a compliment – in a 2015 Vogue menswear review that declared "Rousteing is confidently negotiating a fine line between extravagance and vulgarity", I was told that Rous­teing was aggrieved.

The fashion world's ambivalence towards Rousteing is a measure of its conflicted feelings towards much in contemporary culture. Last year Robin Givhan of the Washington Post wrote of Balmain: "The French fashion house is always ostentatious and sometimes ******. It feeds a voracious appetite for attention. It is anti-intellectual. Antagonistic. Emotional. It is shocking. It is perfect for this era of social media, which means it is powerfully, undeniably relevant."

Since joining Instagram four years ago Rousteing has posted 4000 images and won 4 million followers. The combined reach of his audience members and models at this Balmain show was greater than the population of Britain and France combined. Balmain was the first French fashion house to gain more than 1 million followers, and currently has 5.5 million of them.

Loving his haters

As digital technology disrupts fashion, Balmain's seemingly effortless mastery of the medium galls some. Last year, the designer posted an image of a comment from a ****** follower to his feed. It read: "Olivier Rousteing spends more times taking selfies for Instagram than designing clothes for Balmain." Underneath, in block capitals, he commented "i love my haters".

Rousteing can be funny and flip – doing a video interview after the show, I opened by asking, tritely, how he felt. He replied: "Now I feel like some Chicken McNuggets with barbecue sauce, and then some M&M;'s ice cream."

When at work, however, that flipness flips to entirely unflip. The previous evening, at a final fitting for the collection, Rousteing had paced his studio, his face a scowl of concentration, applying final edits to the outfits to be worn by models Doutzen Kroes and Alessandra Ambrosio. The 30-strong team of couturiers working in the adjoining atelier delivered a steady stream of altered dresses.

"We are ready," he said from behind a glass desk in a rare moment of downtime. "This a big show – 80 looks – and I want a collection that is full of both the commercial and couture. But it's smooth too. All of the girls are excited about the after-party and interested in the music. And eating pizza." In the corridor outside Gigi Hadid – this season's apex supermodel – was indeed eating pizza, with gusto.

The fitting went on until far beyond midnight; Rousteing, fiercely focused, demonstrated the work ethic for which he is famous. When he was studio manager for Christophe Decarnin, his predecessor at Balmain, the young then-unknown was always the first in and last out of the studio. Emmanuel Diemoz, who joined Balmain as finance controller in 2001 and became chief executive in 2011, says that his hard graft was one of the reasons he was chosen to succeed Decarnin.

"For sure it was quite a gamble," says Diemoz. "But we could see the talent of Olivier. Plus he understood the work of Christophe – who had helped the brand recover – so he represented continuity. He was a hard worker, clearly a leader, with a lot of creativity. Plus the size of the turnover at that time was not so huge. So we were able to take the risk."

Clear leader

Which is why, aged 24, Rousteing became the creative director of one of Paris's best known – but indubitably faded – fashion houses. In 2004 it had been close to bankruptcy. In 2012, Rousteing's first full year in charge, Balmain's sales were €30.4 million and its profit €3.1 million. In 2015, sales were €121.5 million and its profit €33 million. Vulgarity is subjective; numbers are not.

Rousteing, who is of mixed race, was adopted at five months by white parents and enjoyed an affluent and loving upbringing in Bordeaux. "My mum is an optician and my dad was running the port. They are both really scientific – not artistic. So I had that kind of life. Bordeaux is really bourgeois and really conservative, I have to say."

After an ill-starred three-month stint at law school – "I was doing international law. And I was like, 'oh my God, that is so boring'" – he did a fashion course that he managed to tolerate for five months.

"I found that really boring as well. I just don't like actually people who are trying to **** your dream. And I felt that is what my teachers were trying to do."

Obsessed with Gucci

Following a three-month internship in Rome – "also boring" – Rousteing became fascinated with Tom Ford's work at Gucci. "I was obsessed, obsessed, obsessed. Sometimes the press did not get it but I thought 'this is like genius, the new **** chic'. Obsessed, full stop."

He wanted to work there – "that was my dream" – but applied to every fashion house he could, and found an opportunity to intern at Roberto Cavalli. "They took me in from the beginning. I met Peter Dundas [then womenswear designer at the brand] and he said you are going to be my right hand – and start in four days."

Rousteing counts his five years in Italy as formative both creatively and commercially, but when the opportunity came to return to France in 2009 he leapt at it. "Christophe said he liked my work and that he needed someone to manage the studio. So two weeks later I was here. I loved Balmain at the time, when Christophe was in charge. It was all about rock 'n' roll chic, ****, Parisian. And he was appealing to a younger generation. You can see when brands become old but Balmain was touching this new audience. I always say Christophe's Balmain was Kate Moss but mine is Rihanna."

When Decarnin left and Rousteing replaced him, the response was a resounding "who?". His youth prompted some to anticipate failure.

"It was not easy at all. Every season I had the same questions." Furthermore, Rousteing (who has said he thinks of himself as neither black nor white) was the only non-white chief designer at a Parisian couture house. In a nation in which very few people of colour hold senior positions, his race may have contributed both to the establishment's suspicion of him and to his powerful sense of being an outsider.

'Beautiful spirit'

As he began to build a personal vernacular of close-fitted, heavily jewelled, gleefully grandiose menswear – fantastical uniform for a Rousteing-imagined gilded age – for both women and men, that V-word loomed.

"They asked, 'But is it luxury? Is it chic? Is it modern?' All those kinds of words. But you know there is no one definition [of fashion] even if people in Paris think there is. And, I'm sorry, but I think the crowd in fashion are those who understand the least what is avant-garde today."

In 2013 Rihanna visited the studio, met Rousteing, and reported all with multiple Instagram posts. "You are the most beautiful spirit, so down to earth and kind! @olivier_rousteing I think I'm in love!!! #Balmain." :')"

Rousteing met Kim Kardashian at a party in New York – they were drawn together, he recalls, because they were both shy – and was promptly invited to lunch with her family in Los Angeles.

An outsider in the firmament of old-guard Paris fashion, Rousteing was earning insider status within a new, and much more influential, supranational elite. He points out that Valentino, Saint Laurent and Pierre Balmain himself "were close to the jet set of their time. What I have on my front row is the people who inspire my generation".

From them, he learned a new way of doing business. "I think it was Rihanna and the music industry that first understood how Instagram can be part of the business world as well as the personal. But in fashion? When we started it was 'why do you post selfies? Why do we need to know your life, see you waking up, see you working? Why don't you keep it private'. And I was like 'you will see'."

Rousteing cheerfully declares his love for Facetune – "I don't have Botox but I do have digital Botox!" – an app that helps him airbrush his selfies and tweak those ski-***** cheekbones.

Reaching new population

From his office around the corner from Rousteing's, Diemoz adds: "When Olivier first proposed Balmain use social media, our investment in traditional media was costing a lot. Here was an alternative costing less but bringing huge visibility. It has been successful, quite rapidly…we decided to be less Parisian in a way but to speak to a new population. A brand has to be built around its heritage but we are proposing a new form of communication dedicated to a wider group of customers."

The impact of that strategy became apparent in 2015, when Rousteing and Balmain were invited to design a collection for the Swedish fast-fashion retailer H&M.; Within minutes of going on sale – and this is not hyperbole – the collection, available at vastly cheaper prices than Balmain-proper, had completely sold out. In London, customers fought on the pavement outside H&M;'s Regent Street branch. "Balmainia!" blared the headlines.

You have to move fast to get backstage after a Balmain show. I was out of my seat and trotting with purpose even before the string-heavy orchestra at the end of the catwalk had quite stopped playing Adele.

Rousteing had taken his bow merely seconds before. Still, too slow: I ended up in a clot of Rousteing well-wishers stuck in a corridor blocked by security guards. A Middle Eastern woman against whom I was indelicately jammed looked at me, laughed, shook her head, then said: "We pay millions for a fashion house – and then this happens!"

In June, Balmain was bought for a reported €485 million by Mayhoola, a Qatar-based wealth fund said to be controlled by the nation's ruling family. As so often with Rousteing-related revelations, some declared themselves nonplussed. "Why Would Mayhoola Pay Such a High Price for Balmain?", one headline asked. Yet Mayhoola, which acquired Valentino four years previously for $US858 million, might have scored a bargain.

Clothes key to revenue

Despite its huge, Instagram-enhanc­ed footprint, Balmain is a small, lean and relatively undeveloped business. Most luxury fashion houses today – Chanel, Burberry, Dior, et al – will emphasise their catwalk collections for marketing purposes but make most of their money from the sale of accessories, fragrances and small leather goods like handbags and shoes. One of the big fashion companies makes a mere 5 per cent from its catwalk clothes.

At Balmain, by contrast, clothes bring in almost all the revenues. If Balmain had the same clothes-to-accessories ratio as its competitors, its overall annual income could be more than €1 billion ($1.4 billion).

The company is moving in that direction. New accessory lines are in the pipeline. "Now we have to transform that desire into business activity," said Diemoz. "Sunglasses, belts, fragrances, the kind of products that can be more affordable."

The first bags should be available in January, as will a wider range of shoes, and then more, more, more.

Six days after his show, on the last day of Paris Fashion Week, I returned to the Balmain atelier. Apart from two assistants, Rousteing was the only person there – everybody else had gone on holiday to recover from the frenzy of preparing the show, or was busy selling the collection at the showroom around the corner.

Rousteing sat behind his desk in the empty room, wearing slingback leopard-print slippers, sweatpants and shades. "I am not even tired! I am excited. Because there are so many things happening – and I can't wait."Read more at:www.marieaustralia.com/red-carpet-celebrity-dresses | http://www.marieaustralia.com/formal-dresses-adelaide
Andrew Rueter Dec 2018
Sports fans love dichotomies
Brady or Montana?
James or Jordan?
The NHL is aware of this
And possesses two generational players
Alexander Ovechkin and Sydney Crosby
Ovechkin plays for the Washington Capitals
And Crosby plays for the Pittsburgh Penguins
One of the most notable team rivalries in sports
So the NHL asks fans to pick a side for marketing purposes
Ovechkin is sold as strength while Crosby is sold as finesse
Which would be a reasonable way to advertise their league
But like every sports league they are dealing with safety concerns
And the NHL is trying to escape the ignorant assumption
That hockey revolves around brutality and is of a primitive nature
So they don’t want to highlight the sports’ physicality
During this delicate and uncertain time
So more often than not Crosby is favored over Ovechkin
Through officiating, commentating, administrating and marketing
Which implicitly sells Crosby over Ovechkin
To the lowest common denominator
Who are interested in those kind of dichotomies

Since the Capitals are the highest profile team
That plays especially physical
The NHL feels the need to treat them with particular austerity
To show they are serious about safety
But this results in massively inconsistent actions by the league

Tom Wilson is one of the Capitals’ best players and their best checker
He was suspended for 20 games for a slightly late hit
He was in proper checking form
Shoulder down and leading, feet planted on the ice
But made incidental contact with Oskar Sundqvist’s head
Giving Sundqvist a concussion so the NHL suspended Wilson
Meanwhile...
Tom Wilson is attacked from behind by Ryan Reaves
On a very ***** hit that had no athletic function or basis in hockey
Launching himself at the back of Wilson’s head on a cheap shot
Giving Wilson a concussion
Reaves was very proud of himself
Selling autographed pictures of an injured Tom Wilson
And the NHL had nothing to say

Tom Wilson received a 20 game suspension
Losing hundreds of thousands of dollars
For an overzealous check
But when he is maliciously attacked with the intent to injure
There is no suspension handed down

A wise man once said
“An injustice anywhere is a threat to justice everywhere”
And I agree
So I can’t stand seeing someone treated with a blatant bias
If it’s on Capitol Hill or in the Capitals’ stadium
And don’t want to live in a world where that’s acceptable

If I could say something to Tom Wilson
I’d say thank you for handling the situation with grace
And not to pay too much attention
To the biased elite or the mindless masses
Because all they try to do is dip you in molasses
They’re not going to protect you on the ice
That’s something you must do on your own
And there’s a lot of people who’ll try to give themselves importance
By eliminating those of higher value
You just have to be able to take their hits
And hit back harder than they ever could
Matty D Feb 2013
Welcome to the land of golden trout

Where black bears roam and hawks still shout

In the eastern Sierras, hills of the west

Tales of the Adventurers and their first test.

Forming an alliance in Santa Cruz

They left together, unwilling to lose.

Packing up and heading down the trail

They knew as a team they would never fail.

Without a moment’s hesitation nor shred of doubt

The crew took their Tools of Tenacity out

And in less than three months flat

The Adventurers finished, exclaiming “that’s that!”


But who composes this mysterious crew?

Wait just one moment, I promise I’ll tell you.

First, there’s Nico the Noble, the leader so fearless

Who also frightens many when he’s not beardless;

Followed by Ben the Benevolent with his hearty laugh

And never without his Capitals hat;

Kahn the Courageous has his wild antics

Telling stories with Buckeye semantics;

Jamie the Just and her vegan ways

Had to eat lentils for most of her days;

See Jen the Jubilant with camera-in-hand

Shaving logs for as long as she can;

The team’s newest member, Maggie the Merciful,

Has now experienced the wilderness in full;

Tim the Wise lacks alliteration, unlike the others

But has chased many cows, some scraping their udders;

And at last there’s me, the Notable Narrator,

So our crew’s legacy can live forever.


In our quest the crew has changed slightly.

Those unable to handle the tasks lightly

Had left- like Mary, Bobby, and Stary the Skeptical

All well-admired, and mostly respectable.


Now let’s shift our story to the work completed

In the struggling meadow, its health near-depleted.

Using fallen trees that have long-since passed

We found a clearing with their numbers quite vast.

Cutting the deceased into sixteen-foot longs

And lugging them over thickets and bogs

Our team stacked them perpendicular

To the stream, or creek, in particular

And in a magician’s “ta-da!” moment

Water rose up to our new component,

Flowing over the freshly-made dam

Then briefly meeting with dirt and sand

At the bottom. Multiplied by thirty

And that was work: rigorous and *****.

But why were the Adventurers sent there,

To build check-dams and do repairs?

It was, in part, human consumption

That led to the meadow’s near-destruction:

America’s insatiable need for beef

Will not, for a long time, see any relief,

So Industry has pushed forward, sending cows to the fields

Grazing and growing to become our future meals.

But little did Industry know how devastating

Hundreds of cattle leave an ecosystem suffocating.

Trampling grass and dispersing banks underhoof

The bovine are easily guilty, there’s so much proof.

Stupid, noxious, and obnoxious creatures

Recognized by these, easily their best features.

Incessantly screaming day and night

They are more like demons by every right.

Yet the Forest Service lets ranchers send

Hundreds of cattle, seemingly without end.

And while the Golden Trout crew fixed things,

It’s not enough to ease the strain the cows will bring.


So what can we do, if anything at all

If we go veggie will Industry stall?

Can the end of beef save the earth

Is society only worried when we gain in girth?

That’s not for me to say right now

It’s up to you to answer the “how?”


But I digress, I must end the story

Of the Adventurers and their summer glories.

In the end they saved the meadow, saved the day

Held the bovine rampage at bay,

Raised water levels, erosion erased,

Then was the time to leave that place.

So the Adventurers hopped in their van,

Eight warriors mean, lean, and tan,

And took off down the mountainside

To Santa Cruz and the oceanside.

Each followed one’s own path

But only after taking many baths.

The Golden Trout legacy will live forever,

Only made possible by the best crew ever.
9/3/2012
(c) MDC
softcomponent May 2014
Betwixt of any sense beyond experiment, I sat on the bed between shifts and out-whipped the bag of Concerta given to me by Matt, o'timey hard-worker-soft-souled Matt, who felt, perhaps, that I had a legitimate reason to explore this legal avenue of pharmaceutical mind-manipulation for reasons he would rather fathom in retrospect. I popped a single pill, and voilà, the legal-cocainnabinoid began to flow between my red and white blood-cells playing cops and robbers.

It is when I feel nostalgic that I feel the need to write. I remembered, at work, with all those strange everyone-elses faces gliding past (and myself annoyed at the general lack of positive reception "Hello there!" "h .. i ." is one sour-looking businessmans sultry whispered reply.. once, a woman told me 'look, I know that you are told to say hello at the door to everyone who enters, but I don't like it. I just want to shop in peace, and no, I don't need any help' and without case to what my managers could say, I somewhat-hissed-back, "if you don't want to be greeted, then perhaps you shouldn't walk into big private corporate establishments to find the books you're looking for," and she shrugged and muttered some ****-talk under her breath and glided upstairs to find a copy of Ayn Rand's Fountainhead or Machiavelli's The Prince to validate her bitter attitude, I bet, the sour witch), my time spent living in that backwater Esso suburb of Port Coquitlam back in 2011 when Occupy Wall Street was still a hungry potential, not yet bogged down in procrastinates over herbal teas and talk of chakras and enlightenment and how the typical Wall Street businessman probably never had a real ****** and hence had never truly satisfied the energies now burnt-to-crisps inside his Root Chakra or whathaveyou, where I believed I would find a better, more interesting world further from the musty-smallness of forest-drenched rain-drenched Powell River, only to discover I may be right outside my front door, but that's EXACTLY where I was, no further than right outside my front door.. I mean, for Goddaskes, I was born in Vancouver, this isn't a culturally-shocking move to New Delhi or Kathmandu--- and so on and so forth is how I once berated myself thru constant cycling thoughts of no-escape, I, a little walking hell of devils-advice and panic disorder-- the Great Big Port City of George Vancouver only succeeding in further overwhelming my already delicate attempt at false optimism thru self-voided Buddhist smalltalk as I travelled from bookstore to bookstore reading Alan Watts in shady attempts to save-myself but only digging my walking grave even deeper into the soil of feared-insanity.

Port Coquitlam itself was a small-town wearing a business suit and holding hands with an angry father forcing him to college for computer networking as it's the most economically viable market at hand.. at first, I did not see this. I saw my idolized imaginings of Vancouver (never Port Coquitlam), the shining water-reflected skyline of my past and present legacies, where my father once snorted ******* with a bohemian group of someones, and my mother tried LSD just to prove to her friends how bad it was (and lo and behold, what a terrible time she had!), all this Otherness, Strangeness, yet still Connected-- an Otherness with which I was taken, left to whisper into empty Campbell's cans so-as to speak with the city from a distance, two children growing older together 'til my inevitable return and our agreement to share costs on rent.

I returned, as planned. I returned, and found that old-best-friend hating the Homeless and loving the Rich-- spending time with the Peppy Plutocracy whilst enslaving the Middle Classes (first Letter Capitals to Assist YOU in Grasping my Anger with All Five Thumbs) and the horrors I saw in my already delicate state, all the starving addictives slouching-inching down the sides of ***** old walls, the only thing missing a smear of blood to follow their corpseish collapse, all just footnotes to history, footnotes to wealth and progress-reality, all footnotes with no shoes O my God O my Goodness and O Canada, Our Home and Native Land!

It hurt like it did, but I felt powerless and gaited. Felt like it were just as well me (*** it just as well is), I, in Vancouver.. *Great Big Port City of George Vancouver
.. saw the end-stretching-cold-legs of Nietzsche's Dead God.. those in cutthroat-black-suits armed with calculators and wives could afford private jets and yearly trips 'round our globular strangeness whilst others had to beg and berate and debate and break-down to get a crummy old bagel and a past-due mostly-empty jug of old milk and perhaps a 'side of fries with that order.'

What crushed me so much about this playing a Witness to God's Death (or, not so much a 'witness' as a relative asked to the morgue to identify the body) was my intuitive grasp that this is the poverty of the First World.. this is not as bad as it gets and on a scale of 1 to 10 this would only be a 3.. all the poor and displaced of Eastern Europe.. Moldovan families indifferent to the whims and what's taken.. someone called me a Socialist and said I would later grow out of it as 'reality' angled its rearing-ugly head to chop me smithereens like it did so mercilessly to the Poor and Irrelevant.. I looked at them and still look at people like them and think 'that is evil unsure of itself.. that is evil unaware... that is evil and evil is  evil to watch..' the Evil Act being the use of Money to purchase the world, demanding us all to pay royalties (mass royalties) for the privilege of life so afforded by them.. (the Sons and Daughters of God first stabbing their father then stabbing themselves then locking away and ignoring their young brother with cerebral palsy '*** he could never be armed with a calculator, nor wife)..

I learned, thru practice, to cope with these evils as laws-for-now. Coping did not mean tolerance, nor did coping mean agreement.. I had charged at life expecting hugs and bottles.. what I got was hugs and bottles.. all while I watched over the shoulder of whoever embraced me and saw young-others doing the same, where are the hugs and bottles..? they sank into the nether as the crowd ebbed past, ignoring the cries of pleading love, pleading love over time so traumatised as to distort this love (so inherent and implied in the Heart) into confusion, confusion into loss, and loss into hatred.. as the crowd ebbed past, the crowd ebbed past..

After 3 and a half months, I moved back home to Powell River.. the soggy ol' calm of what I already knew.. the warm arms of the rest, the warm arms of water-reflected sunsets.. and I got my hugs and bottles.

but was this really a happy ending?
Anton Kooistra Mar 2016
The librarian walks around.
I look to my right and see a classmate watching videos on youtube about boards of canada, if she looks to her right there's a girl looking at her cellphone, the video has bicycles.
The people in the main hall can be heard all the way on the other side of the library.
I took no pictures today even though I brought my analog photocameras, there is no visual recording of this day.
I look to my left and see a large flatbed scanner, it says EPSON in big capitals and in smaller capitals it says "GT-20000".
The artworks behind the window looking into the hallway look partly improvised and partly thought out.
The reflection of a grey sky can be seen when looking up.
I think it should rain but the clouds seem reluctant to do so.
I will try to write a song today.
The brown artwork is a tree with roots.
I think that is a bit much.
The clicking subsides.
The librarian remains silent, with a sporadic amount of mouse-clicks to break up the quiet atmosphere.
I don't know what the song should be about, in fact I would like it to be about nothing which is something not easily done.
The silvery-blue artwork is made of old plastic bottles.
I liked it, it was great though I am not a fan of the cgi blood used in some scenes.
I can forgive them for it.
I am anton, I am a man in my late twenties.
The large television in the library is turned off.
The noise in the background is noticable.
The door of the toilet is opened and a girl with heavy dark make up steps trough and makes her way back to her work.
The scarf is plaid, red.
I rode my bicycle to my university, the road was broken up and I had to be creative in my driving.
I remember that my classmate records the traces of people trough frottage, it's interesting.
The fingers of students on keyboards seem to tickle my eardrums, they are a bit intrusive.
I will stay in school for dinner.
The white artwork is skeletal and weblike at the same time.
The words are on the wall and on the glass window.
I visited my personal coach who helps me in school, we discussed my plans for the weeks.
The amount of sentences should equal 26.
The noise of typing shortly intensifies.
The words released onto youtube spell titles of songs. 14
I am wondering what to do next.
I am wearing Adidas shoes, they were considered cool when my ex's uncle gave them to me as a present; I felt reluctant to take them.
I visit a university where I study arts.
The head of the author is filled with chaotic thoughts.
I think my classmate has a funny way of typing, she seems to be talking to a friend on facebook and I am not creepy at all.
The internet seems slow.
I think about the amount of documents that must have been scanned on the machine, there are scratches on it.
The voices can be recognized.
I saw monkey heads.
The cables of the computer hang against my feet and are slightly irritating.
The girl next to me changed between videos.
I signed up for a few courses, my academy requires it's students to do so.
I eat and drink at breakfast, lunch and dinner.
The library is lukewarm.
I notice that my fingers already hurt from typing, or maybe from sending text messages from my phone.
The radiator makes a low rumbling noise.
I record stories and poems on casette tapes, they find their way into simple installations.
The garbage bin is empty.
I watched the first episode of Ash VS Evil this morning.
I am warm, I am wearing a leather jacket and a fleece vest over a brown t-shirt.
From observation and randomization
Kristen Lowe May 2014
Three cigarette butts at the end of the table, three more days and I hope you never come back
We're June in winter, and if that's true, you're Springtime too early
Came up too fast, pushed through the ground
And winter never left
Now all the flowers are dead and you can't bring them back

*******.

******* and your lazy Earl Grey voice
That never said a single true thing to me at all
And your bedroom window that filters light like you filter your thoughts
Keeping all the kind things in

I'm gasoline underfoot
Don't tread me onto your carpets
One drop of a match and I'll set the establishment on fire until they're burning in the capitol building

I'm burning in all capitals.
H E L P M E G O D D A M N I T I A M D Y I N G.

No one really reads these days
Given its ethnikos factor and contribution towards a common origin of multiethnic and languages, in values and traditions, its morphological factors of Verthian sub-mythology, are provided with content, traits, colors, and neutrality, focused towards a biosphere ecosystem, where the air conditioning, flora-fauna will make Sub-mythological Biodiversity, where the beings that inhabit it and will be in the range of evolution of mythological living beings, in whose diversity of genetic seizure, they will adopt natural and compound patterns, but always predominant in the pattern biological and organic. Wandering around the world in desert places, in alloys and compounds of classified plants, emptying their species through the hollow of the atmosphere and through the green shoots of grasslands in the reviving surviving evolution of organisms and species that for the first time take a look as a biotype among rocks and plantations, reciprocally among themselves and extemporaneously generating heritages of mythological genetics.  Considering millions of years in evolution with explosions of multicellular and fossilized species extinct in massive and occlusive memories. Inert matter and geological strata will make millions of years converted into microseconds in the Verthian Biodiversity of the Duoverse, in a Psychic and spiritual Universe, emerging in all macroscopic perspectives and parapsychological regressions. Impact They will cause in the maturity of all the diversity of externality and sensations in new topologies of anonymous universes and species of biodiversity, under a pillar of culture based on the Sub-Mythological biosphere process, encompassing all mythological species where the hope of Life and Super life. Transforming systems of functionality under the protection of spontaneous generation and in a matter that is availably underlined in the mountainous tissues of the mechanics of the subset of the air mass, water, climatic biospheres, and biogeochemistry, that in the unreal juncture of and interprocedural reality of carbon, factor the species key and specimen disclosure, in the collection and in sinks, water drains but without carbon.

Hyperdisis, the galaxy connected to the Duoverso, in its biotic diversity, reinsert thick clumps of Nothofagus Obliqua forests, in waste processes, to domesticate the Leiak ethno-forest species, as balance nutrients and repair of the disgraceful disgrace of unnatural toxicity and fragile of the agrosystem, maturing cultures and preventive pollination in succulent transfers for purposes of food webs and the environment. Making the appearance of species more effective and perceptible, reunited in community chains of coherence, to amortize low-resource needs and distance economic-political impacts, in view of new base resources and the sustainability of balance of allopathic crops, for the good of driving extinction of plagues or flagrant excesses not reconverted, for compliance with the exercise of light beings as a parallel systematic contribution and ******-transmission of applicable inputs of quality of life and deflation of risk of biological cyclical deterioration.

Hyperdisis, has a mass of inert matter that creates accesses of resilience, for salinity, rainfall, and human adaptive mythological innovation, given its versatile opening of complement and generation of substances, for the convenience of living beings and No.  Having adopted in the context of mythological Galaxy, related to beings of light comparable to distant elements, by means of Psychic Trisomies and teleportation, for energy sources and soil and water mechanics with Leiak, constituting molecules for the simplification of phenomena of exacerbation of chronic and endogenous diseases. Forests and parks of Hyperdisis in the open and symbiotic, for more airs in microbiological space, in the intimate portion from highest to lowest challenge of proprietary elements and antinomies of hieratic human bioculturation in a showcase of communities with interest in technologies and empirical usability and renewable, each part doing its scientific and biodiversity role in the portico of its home. As a hieratic quality, presenting amendments that are glimpsed and more existent, although it passes before our eyes without the Carbon Footprint, figuring logical mathematics by sponsoring its count more than a shadowy synthetic body, anticipating super valuation measures, averaging them in tiny theological portions, with varied and dissimilar levels of genetic habitats and alleles or heterozygous in the taxonomic functionality of reproductive and biological approval elements. The richness and abundance of this item is delegated to Leiak, in all the revolutionary processes of the oak forests and of the high mountains, where Vernarth directs him and is condescending of his dynamics, from countless temporary revolutions of other species.

Within the gasifications of Cinnabar, there was Carbon in its Life cycle, being Zefián; the curator of the Duoverse, destined for a lifetime, under Universal and intergalactic effects.  Claiming innocent living beings with higher attributes of predation survival in the ecological chain, with the mix of Tsambika and Theoskepatis, granting multidirectional dynamic residual matter for green energy emissions. The feedback quantifies carbon circulation offset options, offsetting the multipurpose CO₂ inventory. At night Zefián and Vernarth roamed the streets of Rhodes, in Tsambika, looking for the distilled portions of the carbon and sulfur emanated by Cinnabar. In the same way Etréstles in Theoskepatis initiating with the Archpriest by virtue of the honors and the rubies of accumulations of water mass and of sulfur and carbonated air, which hung over the low sky of Rhodes and Kimolos. They were going to the Necropolis of Hellenika, when the gnostic rampages were glimpsed in the surrounding slab, minting half of the gold bars for the great goldsmith who erects the conventionality of having the physis imperturbably established, as a matter of patriarchal character. They entered Hellenika and the souls that were hanging around were ringed under the encrusted crescents, lavishing the independence of the night in the hands of Borker, which was reflected in the capitals of a mausoleum. Borker is consistent in saying that he is free in Hellenika, in the myth of the woodworm of the dustbin of the frieze where Etréstles perched next to the strap that Zefián, who would manipulate the gold and alabaster chain, to pull it and its ruby ascetics approaching a final night in the astronomical autumn, in the last parapsychological regression of the god Vertumnus, which would embody the expiration of the Hellenika friezes by Kashmar branches decayed from vegetation and the tears of the Etruscan god Vertumnus. Making the branches of the Kashmar the epithet of heraldry in the noble metals and woods of the autumn and mountainous temple of the one that follows the equinox in the meridian of seven days to the southern and northern hemisphere.

They enter the Hellenika Necropolis, through the upper and lower trays, cordoned off by obelisks in series of petrified ebels, in the square sections of the convergent ones and the linearity of the central pyramid, where they sponsored all the sectors of the stones of the prismatic geometric body, next to some piloneos that flanked the third of those that were in the figurative memory of funerary monuments of Vernarth. In harmony with the radiosities of the Cinnabar, they purged the carbon emanations in the intrabodies of petrified breaths, expanding in the segments of trepidating life of the behavior of the inert matter, crushed by the organic, polishing the degrading character of the excavated prayers, under a superfluous shadow. It was already dawn; Etréstles and the Archpriest were breaking the loaves to deposit them in the bowl of the Day, stretched out in the arms of heaven under the gargle of the god Vertumnus that he forged from the materiality of Jupiter. Vernarth nodded his head to the movement of the winds that cut the profile of a Yawning Citarist in the frieze that raises all the crowns of the princes of the living-dead, making them part of the royal occasion, preparing petty spaces and tyrannies for devouring vassals in Hellenika, Diogenes of Sinope is seen coming out from the lair of his rib, splitting with his doctrinal staff all the isthmic paroxysms, which declared the cell of his life as Diogiversity.

"There were murmurs of astonishment at the surprising response of the wise man because no one dared to speak like that to the king. Alexander asked: "Why do they call you Diogenes, the dog?", To which Diogenes replied: "Because I praise those who give me, I bark at those who don't give me and I bite the bad guys." Again, more murmurs, but Alejandro was undaunted by those responses and said: "Ask me what you want." So Diogenes, undeterred, replied: "Get away from where you are, you cover the sun for me" ..., Vernarth replied: "Look for him in the bones of those who refused to die and fear beyond expiration who rejoices in the cold of the dean skeleton seed, without heat or memory here in Corinth and its Diogiversity ”. Everyone is silent and fear takes hold of everyone in the sybarite contemplation of Alexander the Great ..., expropriating his speed more than a contempt for the cranium that is advocated for Vernarth "
Ethno-spirit and Biodiversity (Diogiversity) / part 14
Isabelle Rose B Feb 2015
she longed for Love,
but looked
in all the
wrong places.

love wasn't enough
to fill the
difference.
He's the completer, comforter, best lover. He fulfils and loves beyond warrant.
Amy Lockwood May 2013
The text of my life
It is oft in* italics
And Roman comma Times New.
It's important you know
That I live in
italics
*For standing up straight
I find hardest to do.
Marshall Gass Jul 2014
There were capital letters
shouting at me from every corner
of the page where I huddled
at the last knockout blow:
YOU ARE NUTS!

Love has a funny way of expressing itself
it lurks silently in photographs,
one-liners, red faces, swear words
and internet roses gripping and clipping
memories and magic into tight little *****
of lust and longing
less spoken more said
and peeks out of its quiet hiding place
now and again. That's love?
Its never sudden but slow and casual
and funny and faint and building
block by block until it feels complete.

At last when the windows are installed
we can look in or out
and feel secure by the four walls
that were built by bricks of words
that sat tightly embracing each other
to keep us safe in its cocoon.

I think everyone wants to hear it
spoken softly or shouted.
As for me
I like them like the knock-out blow
in CAPITALS!
I LOVE YOU.

© Marshall Gass. All rights reserved, 19 days ago

- See more at: http://allpoetry.com/poem/11567359-Capitals--by-Marshall-Gass#sthash.5mDyY9ne.dpuf
nyant Feb 2018
Algeria a rich land poor people,
Angola seems to have kings,
Benin is blessed with voodoo,
Botswana blood bulls diamonds,
Burkina Faso can't cope coups,
Burundi twelve years a slave,
Cape Verde has half a million,
Cameroon got cocoa,
Chad's lake is shrinking,
Comoros has under a million,
DRC is third largest,
Congo is it's neighbour with capitals facing,
Côte d'Ivoire has few elephants,
Djibouti's on the horn,
Egypt has mummy's,
Equatorial guinea struck oil in 95 but didn't loose change,
Eritrea has 5000 running annually,
Ethiopia's great rift is pretty ******,
Gabon is subject to black gold,
Gambia got a peace of it after 65,
Great Ghana oasis of peace,
Guinea is diverse,
Bissau too,
Kenyans have beautiful smiles,
Lesotho is SA's baby,
Liberia oldest republic,
Libya needs liberty,
Madagascar where are the penguins!
Malawi has warm hearts,
Mali is 8th,
Mauritania is 11th,
Mauritius marvel,
Morocco fine leather,
Mozambique keeps the dugongs,
Namibia Windhoek ah,
Niger after a river,
Nigeria makes zuma rock,
Rwanda listen,
Sao tome and principe 2nd smallest,
Senegoals,
She sells Seychelles,
Sierra Leone free?
Somalia loose,
S. Africa reign,
South Sudan independent?
Sudan - black,
Swaziland more than solo men,
Tanzania trade,
Togo up down,
Two knees yeah,
Uganda teacher come simeon,
Zambia's peace?
Zimbabwe got rid of Mugabe.

Always thought zed was co.za but we're actually co.zm,
so what's zim?

One way we'll loose change is when the overseers begin to acknowledge the under looked.

-nyanta
Tim Knight Nov 2013
for Barry and Tina*

Life experience is something I haven’t witnessed,
the fitness of waking up and going back to bed
50 years on the trot.

But I look to my father’s hands and see
all twelve-thousand morning mists
he has seen.

A gristmill heart, grained hands
and workshop walking feet are
all hidden from view.

He writes in capitals, written
with precision, and crosses the T’s
as he goes along,

So not to prolong the sentence writing chore,
making more time, conjuring up the minutes
to potter around and mend unbroken objects.
-
Life experience is something I haven’t witnessed,
the fitness of waking up and going back to bed
50 years on the trot.

But I look at my mother’s hands
and see remedies read about in those magazines,
all to look younger in the staff canteen.

A watermill heart, smooth iron fingers
and contoured, sculpted chiselled
corridor feet are all hidden from view.

She scrawls her sentences; they become the tide
hiding letters and numbers in the swell
of punctuation and dotted I’s,

The T’s cross themselves and she moves on,
another phone call to attend too or
a new BBC this-time-more-accurate historical drama  to view.
-
Life experience is something I haven’t witnessed,
the fitness of waking up and going back to bed
50 years on the trot.

But if you keep on going, stay out of strong sunlight
so not to rot, those years will pass
as a striking blur leading to coastal Big Sur
roads, where the next 50 miles
bring just as many smiles as the last 50.
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David Moreau Jun 2014
We see so much inequality in our world
And its only been enhanced
And put under a microscope.
Because while the people are suffering,
The bankers,
The CEO's
The politicians,
And the capitals;
They're all getting richer.
I don't believe in bailouts for
Corporate CEO's,
For stock market traders,
Or for banks.
What I do believe in is bailouts for
The poor,
For the students
For the workers.
I most certainly do
Believe in justice.
Jasmine Flower Oct 2014
If you were literature
I'd tattoo you all over me
and let you seep through my skin
filling my veins with your words.
There are a lot of pieces that make up the English language:
capitals, semicolons, that ******* Oxford comma
but you,
you give english a definition.
Love, when you speak to me
I see the word bubbles levitating above your head
pinning down each sentence with fragments of your voice
your lips form stories,
the kind I actually like reading
the poems that leave me wanting more
and trust me
I DO WANT MORE.
But I'm Dr. Suess
and you are Shakespear.

I'm sorry, I'm not what you deserve
that my lines are crooked
and pages wrinkled
that you deserve heavenly white sheets
to share the curvature of your letters with
If only I could hold the spiral notebook that is you
caress your leather cover
I would whisper all the definitions
inscribed in my brain associated with your existence,
trying to untangle the string of words you knotted.

But reality isn't written.
I cannot serenade you with my words
you will forever be on top of this modern caste system
and there are no ladders
how can I talk to you at a football game
when you're the one on the field
that today is survival of the fittest,
if someone were to take you into their arms
it would boost their reputation,
but you are not my reputation
You are the language I want to speak
You are the lyrics to every song
You are all my favorite words.
And yes, I may just be the
routinely period at the end of your sentences
and the chances of being with you shouldn't even be considered
"chances"
but since someone such as you exists,
I can promise.

I can promise you
all these imperfect sweet nothings
until my pen runs out of ink.
Always.
Mateuš Conrad Nov 2016
it's almost beautiful, we created the thing called
money, in order to turn tribalism
into a myth of Eden (alone, stark naked) -
          it's almost as if we deviated from
creating it and asking for family values,
            but never got them,
       i'm trying to imagine a Russia where
Rasputin wrote a book
that might have resounded with Nietzsche's
ubermensch - but thankfully precipitated into
world war i & ii... fancy the interlude:
a cold war i, now the cold war ii...
you should be happy, to be honest, it's the best
status quo you'll ever get...
but **** me, 1970s disco craze: even i'm
like Mozart-who?
               a little notebook, and my getting
drunk thoughts in it, funny how drink intellect
knows all too well about the: diminished responsibility
white flag -
              as with the **** chokes come the
drunk-and-writing-a-poem jokes,
                                i'd say blame Al Capone!
you know how many diacritical distinctions i could
insert into that surname? diacritical marks
are ulterior forces at-be when all punctuation goes
*******, not sentences, but words -
Cá       ponè - cockney slang Capone on the phone:
        we had fun: because you really don't say
Cáponé like you might say a torero's olé, do you?!
me? i find it grand to paint syllables with
diacritical marks, i mean: it's not even a blank canvas,
shame the semi-colon isn't minded in distinction,
but still, i already know that poets are scared of
punctuation, hence breaking the lines and not
engaging in a paragraph... tying shoelaces seems about
fine when it comes to modern poets,
talk about knitting jumpers, or scarfs by grannies -
sold as doing that same activity on shredded wheat cereal:
- = a hanging pause (suspense);
       , = necessary pause (or the expected
in a rhythmic cyclone);
   then i say to all my would be assassins:
you'll be doing me a massive favour, to be honest.
at times it really is the age of trusting entertainers
and not the media and certainly not the politicians -
it's almost stating the obvious.
i was in St. Petersburg for a month, and every time
i wanted to go to a danceclub to dance she refused me....
me and my naiveness in thinking that people could
actually be seduced by good...
      i don't mean being exposed to a tsunami
among the other elemental congregations of Shiva
there goes my belief in people being good to each other...
shoom! gone... bye bi!
(origins of dyslexia? maybe).
                                 she took me to the opera and
she started her snarling condescending approach to
the new-rich girls in the next booth...
     **** me, relationships leave me so ill-equipped
i actually find it staggering that i had any...
                 i must have been really naive in believing
that people could do good that i ended up
   a hermetic pessimist or misanthrope -
i never expected to be one, or share the juices of such
a calibration of humankind:
but it's funny how a movement overstates the cartesian
sum and never the cogito,
and when you by chance encounter the actual cogito
organising a movement, you represent nothing
representative of the movement's sum,
because the cogito is actually so staggeringly
divergent from being affiliated to the (e.g.)
         French revolution's guillotine locomotive.
when utilising only one hand in writing?
a black notebooks is written into at a rhombic degree,
yep, slant.
        i have two or three decent points to make,
but, obviously, i have to utilise verbiage to state them,
let's compare that to building a thousand homes
before the leaning tower of Pisa comes along
and people say: wow! in the immediate sense i
will require compensating that exception with
enough social housing for the tower to actually be erected:
that's natural: regurgitating maxims from no experience
would be an equivalence to an exoskeleton:
no experience, no harm... and where's the fun in that?

(interlude no. 1)

almost 15 minutes in an opera house, long enough
for the march from your seat into the street and a smoke,
  i still can't understand while people adopted money
for the demand of talking to each other via pebbles,
we are in our billions and made it so demanding to
only appeal to the few for company... i mean, should
i be sad? we made our company so unbearable because
of engaging in the concept of money that we later had
adapt to books as the conversations we need to have
among people we can't even talk about the weather to.
people always think that talking about money is
shallow... as if it's some really necessary version of
the crucifix (which to my mind sounds like a name for
a charity and the need to be thankful for it being there),
then again: something so geometrically pure
hanging over us and then comes Rodin's the kiss:
that really is a miracle - walking on water can hide itself,
turning water into wine (40 days & nights in the desert would
do that to you, every time you rehydrated, any liquid
would be intoxicating).
             oh hell, i have the notebook narrative,
i need to take a break after having written the unexpected
intro, and subsequent interlude.


it seems to me that language can never be sampled,
sampling language
is anti-scientific,
because it breaches an objectification of things,
which sad,
    are the Balkan states Slavic, Christian or Turkish?
i'm asking because a Greek said
it's Byzantine, and then lapping allah illha Allah
turkish took to Istambul...
*how best to defame a god with ensnarled capitals,
each, levelled,
                                only Islam will reign under the
praise of my name, which alone, will sing my praise.

   to move mountains, one must move throngs.
          to move people you expect them to become
mountains: or sun-tanned noon
  having been charcoaled into obliteration.
     one thought: an ottoman janissary: and vlad
the lesser crucifier and the adamant
impaler, who said that homosexuality shouldn't matter....
   imagine the comparative pain...
i can't: therefore i won't.
                     thus the black scripts of notation...
better than uttering original maxims,
          as in... better to engage in transcendentalº
dialectics
     ºin ref. to Nietzsche: the masses do not hold
an opinion on sanity: hence my concordance
with "him" - and insanity in individuals (self-dividing
                      duos in calamity of one):
insane individuals are rare: but conglomerates are
the norm - thus an agreement of shared truths
that has no debate to support it, because it has been
"plagiarised",
   the transcendental aspect is the lack of dialectics
(replaced with diacritics),
     and also the historical novelty of shared observation
with a disparity of a century's worth of history:
governing still the caveman and the modern man,
            as if the two were mutually compatible.
that one could rewrite the other, and so too true in
reverse.
   i find it harsh having to relinquish the authority
of language, as my own it used,
but only when school-friends suggest it, those
with ******* family members do i foremostly
experience it as my own: well... thanks to you
i'm not a plumber because your father detonated
the atom bomb and never bothered checking what
the gorilla did next with the grand censor of fertility
to protect an aesthetic...
           but then again: you were always Irish.
oo! well: sodomite that oops... it'll be worth something
in 30 years' time. strange how it must read...
Holocaust deniers also have the same lysergic trip.
             insanity in individuals is rare,
among groups it's the norm, within a framework
of Nietzsche: thus an agreement of shared truths,
that has no debate to support it,
because it has been "plagiarised" (necessarily experienced
more than once),
   ºthe transcendental aspect is the actual lack of
dialectics, and also the historical shared novelty of sharing
of observation (the tsunami cult, the earthquake cult)
with a disparity of range toward the century-range...
   philosophy infamously aks purposively
unsolvable questions: or questions that require many
more questions... or what is known as a transcript
of Aristotelian awe: of those who commit to error
with that science of pure wording, to spur people on;
philosophers are the adventurers in error:
only because this engages them in providing a "gravity"
locus... for others to hone onto and correct...
(oh how i'd believe had there been a Koranic surah
on the mindful hoplites)...
         purposively erroring: philosophy;
philosophers are pioneers: birches... scientists
are all but oak: auburn well established.
       but what of transcendental dialectic that expands
into shared truths (as experience) within the dual-disparity
of nearing death and the dawn of the 20th century
   and never-nearing a life at the dawn of the 21st century?
excluding dialectics and diacritics has given us
such a society, where everything is nearly snowflake
lucratively dissolvable and gentle...
                   few people utter truths,
even fewer utter truths than need to be debated...
             for the over-lord truth is mono, or glue...
        but still the tactic of avoiding certain truths
for the necessity of sitting in an armchair rather than
on a cold pavement... for in their pluralism
they express as many universal traits of non-experience,
as they subsequently express enough
    particular traits of experience
(translate rhyming into philosophy and you get this...
going cross-eyed in allocating an understanding,
summarised by the word zez).
hence the unwinding: universals (x, ÷):
       and particulars (+, -):
    of time, and how to encourage abstracting
worded coordination into an advanced literacy rate,
that'll fail, because literacy is power that requires
labouring anyway.
  because you did say "encapsulating a zoo"
readied to perpetrate a staging of a freak-show.
examples: universals (x, ÷):
       and particulars (+, -)        are zeniths in
the narrative compensation to nothing -
        in literature a surprise turn of the plot,
a summarisation, as such stand-out moments,
or quotes: here is a version of encoding verbal
"mathematical" synonymity -
         i too would wish to create a language
that doesn't abide by the language of miles,
but that of metres, but then there's the thesaurus
distinction between metres in deviations of
centimetres and nano in close-proximity
          ruby, crimson, burgundy, bled throughout the week
until pale grey and with an epitaph.
      language never brings us together,
it never did, we all wished to be cats and have said
meow... but we rarely and will never say...
that's nearing toward shame...
  i absolve humanity of the original sin...
                    if sinning was so original i would suggest
other forms of compensating it rather than prayer:
i'm thinking of the original shame...
it's that story of a serial killer who believed he
had no universal traits concerning him,
he had no systematisation of conscience,
he denied having a sense of guilt...
          it's hard to believe such things,
given the ceiling is the universe...
        it's hard to become a rat in a solipsistic maze...
that's ****** had to believe...
                   to deny having universal a priori
is also to deny particular a posteriori...
                           even though nothing really happened
apart from god laughing and man yawning
and the devil crying. it's very hard to believe people
these days, even though they deserve it,
                    it's hard to summate oneself in being
able to;
  thank god philosophers didn't complicate simple words
with remnants of Latin like psychologists did,
there's the prior (a priori) and there's the after (a posteriori),
or the two within a-: without a prior (to) / priority -
                  or without an after / an imitable vogue / trend /
    zeitgeist.
          can you write something like someone disclosing the fudge
of what's technically an arithmetic summary?          
no intelligence is being undermined here,
         what's being undermined is what's critically an optical
   java transitory period.                                                    

(int­erlude no. 2)

the laziest philosophers always write about the word
philosophy without actually philosophising,
you can say as much when saying: i'm thinking about thought.
of all the professions, philosophers don't know theirs...
it's true, if you do it, you do it not-knowing / unconsciously.
modernity does in fact overprescribe the word genius
because it doesn't give practitioners of philosophy any
credit in the slightest of actually being recipients of
life... every time a thought spawns from nothing
the limitation of expressing it is: you don't exist;
soon enough you hang up having any competence in language
and say to people you thought you knew: adios amigos,
good luck: then you wonder why they're so
prematurely depressed, and then you forget about them
and think of a million Chinese carpenters:
simply because it's less depressingly so.
     do you ever write encapsulating a rhombus on a page
with your literary / wanking hand? i know i do,
write in a notebook askew - or that's what's called the
future of absurdity: i'm thinking about thought -
some later claim morality, and some later claim god -
        that should sound more simply as: ought i?
    but it doesn't... hey, here's to self-projecting ****** -
it's not even that good people invented god,
  it's that evil people did...
                  which is always a bit ****** having that
microchip in my abstract mind (the brain) i sometimes
try to get rid off while acting as an atheist for pop super!
       does that sound highly idealistic?
it probably does... have i an influential counter to it?
n'ah. thinking about thought without the either or of
ought leaves me asking outside the box / transcendental
questions about what self is ingested by that
Pontius Pilate... talk of the "true" self and talk of
the "false" self: who the **** is the narrator then?
are we all bleaching our handshakes these days to
give a handshake?!
    some men would claim to be the husbands of that
insatiable "woman" that's Sophia,
         who, after all, is better equipped to satiate 3
men, than a man to satiated 3 women:
the trinity of ****, vaginal: oral - funny that,
how perfectly that plays against all those years of
practising to a demand of the churches': kneel!
i'll just watch you **** him off while Mary Magdalene
spread the schematic that resulted in the Islamic
******* analing the "respected".

(interlude no. 3)

just can't be bothered mate...
  never did so much charity work pour into
      herr Herrman's charity chest of
the never thought of set of poems.


- and a day later, just a blank,
what a formidable evening,
why do i queue for even a trombone, violin,
       a viola, trumpet or a sax to add to my voice?
but in musicological terms: that's exactly what i'm doing.
it's hard to not see this as a cure:
with 16,713 views matta's echo babylon is
truly the antithesis of Prokofiev, or any other,
as might call it: windy character.
        classical music was bound to tornados and
zephyrs - modern music is the epitome of rhythmic
sampling, drum eroded violins,
           and other things happened, too.
rhombus within the framework of the hand-written prior,
on tiny scraps of rectangular paper,
because it's easier to write like that: slanting
and therefore for the imagery of cascading -
and as the pronoun revolution dies down,
                    and the voices go unheard,
   people will start to think about thought
and later thought per se for transcendental purposes...
     because choice will be ejected from
having competent access to it: namely?
   i can't see those **** the ***** protests seriously
if people can't take to shooting guns,
          i mean real rebellion... obviously i'm egging
on the situation and spraying gasoline on it
(obviously), but if the French give you the statue of
liberty as a present, you get to look at the appendix,
and start thinking: where are the guns, so
it looks like a genuine protest? i thought the idea of
being able to own guns (by the people), was to suggest
that if the government was electorally undesired,
people could start shooting... the tongue isn't
a
Mateuš Conrad Jul 2016
the construction industry is filled with Englishmen... well, let's just say the management and bricklayers, and from i hear it's a ****** management, they think it's cheaper to loan a crane than to install one... as i heard, a typical construction site of has about 30 Englishmen tops, a construction site population of about 400... i might be exaggerating, but i heard it first hand, and i've seen it, well 10 years ago it was a bit different, but the cracks were already showing - how one Brit undermined another Brit, dehumanised one ethnicity using another's desperation / exaggeration of rewards: by lowering wages of the former's.

only a casual inference of the vote -
it's one thing pushing away the psychology
of the collective into the recesses of Hades -
even further into Tartarus -
well, you can see Tartarus from here -
the Titans are above us, Luna, and Helios,
Jupiter and Saturn and Mars - we rise
from this place, at least with faithful command
to whatever childish ambition -
psychology can shove collective psychology
of a populace into theory - that calm resolve
of reason, the unconscious and its archetypes -
but to concern oneself with passions,
that's also necessary - side with the "enemy"
to understand them, and then see past the fog...
in a fashion magazine... citation:
if we block free movement, and experienced
Polish or Bulgarian seamstresses cannot come
into the country, it is not obvious how they will
be replaced - "we couldn't have grown the business
without the help and support of these killed people,"
says designer *Christopher Raeburn
, who
wasn't able to find similarly experienced Brits
in London (pedantic note, the dittoing of that quote
should belong to me, i'm assuming direct contact
with the designer and the writer of the article,
ditto quotation starts with third party members,
people like me, not with the person interviewed
and the interviewee - i now understand how
dittoing works in English in terms of quoting
someone - in means as above, but by another person;
but i'm sure the quote was passed as word-of-mouth,
so the person who's first to pass a quote shouldn't
immediately use " " marks, he's not a third-person
encapsulation of a newspaper article, this isn't
a novel - simple math: origin (0, on an axis of
x, y, z), person who first encounters the origin-al
notes it with precision 'the sun will come up
tomorrow' - after that a person who encounters
'the sun will come up tomorrow' will then pass
the message down as: "the sun will come up tomorrow",
and then the dittoing cascade appears - the way
gossip spreads - it's not exact - it's ~truth -
people add to it, change it, overhear it and modulate
it - only the first person from the naked origin
should be allowed to ditto the quote - i.e. use
the " " marks - the second person directly citing
the origin makes a single layered membrane encapsulation -
after that it's a repeat of two layers, with the second
layer ably fluctuating, hence not loss of the origin
but a polymer of interpretations - Odysseus said of me:
'Homer' cited the 'Trojan war', we cite "Homer" and
the "Trojan war" as 'Odysseus' said, myth making in ambiguity
or the gossip factory, but given the sequence
0, 1, 2, 2, 2, 2, 2, 2, 2, 2... nth
a, 'a', "a", "a", "a", "a", "a", "a", "a", "a"... nth we all have a
chance to cite something from the third person,
after all, isn't fiction's limit based on the third person?
the pedant in me had to mule over this to get some
alcohol frenzy from it... and hey! i did).
it wasn't immigration to be honest, the racist smears
were a smokescreen... look at it this way...
the English Civil War... a friend of mine at university
once said: 'no great nation emerges without a civil war',
i could have written something in excess of that
but then i'd be writing as a third person " " inventing it
and almost treating it as my own, which is a no-go
zone - but from scraps you get the idea - go home,
things are about to get ugly between our civil partners...
and it doesn't boil down to wages as such,
Brits love the fact that Swedish students come to
the Norfolk fields for strawberry harvests, or whoever...
you know what i think it is? London urbanity got
to the vein of countryside folk, or Manchester being
overshadowed, actually globalisation ensured that
only capitals are "representative" of each nation
(inverse the dittoing, that's insinuating a passing-on
from an abstract, like Sartre's notation of "ego" meaning:
imitate me in between each "ego" with my narrative) -
they're not, but the golden nugget in my reasoning
is primarily concerned with You-Tube Sensations -
you name them: eat a tablespoon of cinnamon
and then sniff a ***** sneaker - film it, earn a billion -
become a unit of advertisement, sell it, bin it,
record your life, people binge on it, earn a windmill -
Vlog Blog Bog Sven and Fjoorn - remember when
children were employed in Victorian England?
this isn't between a Brit and a Bulgarian - this **** is
about a Brit and a Brit, hindsight: the English Civil war...
one Brit is saying, deep in the countryside:
you know what, there are people in urban environments
that teach their children that milk comes from
supermarkets and not cows, there's a borderline between
milking a cow and ******* on a part of a woman's
body overly sexed up - this has nothing to do with migration,
well, party it does, it want labourers to understand
a master, some ******* Bulgarian who speaks one
sentence of English gives about two nanoseconds trying
to understand authority - it's not demeaning to him,
he's told what to do, and off he goes and does it and
daydreams about his family reaping the benefits back home...
but employ someone proficient in the language,
who understands it, who has leisure time in it,
and you get a different picture dear Oliver - please sir,
can i have some more? no! back to work you filthy
little Beatnik! it's the self-worth pride, the self-sustaining
pride of nations - the people are saying: did we reduce
our youth to write video biography entries that only
tell other young people to buy the stuff they're advertising,
and all of them have become so fragile as to write poetry?!
well... better think again! minus the influx of migrants...
the doctor that relocated the upper-part of my index
was Hungarian... if it weren't for him... i'd probably have
to use a door to pull it back in...
and i understand what they're saying: i'm not racist... but...
my own countrymen have become so ******* lazy
i have to disguise my racism against other ethnic races...
because if i don't... it's back to Cromwell and the
Parliamentarians of the Square Table.
Brianna Jun 2017
I'm typing in lowercase letters but dreaming in capitals.

i'm swallowing pills and alcohol to numb the pain hoping for solitude in a bottle.
you're cute, i think?
sitting over there at the bar staring at me like i could be someone you want to get to know.
you're cute, i think?
but baby, i'm just a drunk girl at a bar taking too many drugs to even care about what your name is so please stop talking.

you slide over a glass of scotch, neat and cold, disgusting as i drink it down.  
you keep talking about how pretty my eyes are and how cute my hair is and where'd i get that nice dress and why is a cute girl like you at a bar all alone.
please... stop talking.

your hand is creeping up my thigh, and I'm too numb to stop you
the pills are kicking in and you are starting to look like him...
If i drink a little more maybe i can stomach going home with you and drowning my pain with lust.
but for the love of god, please stop talking.

he left three months ago, took his clothes and a toothbrush and headed out.
he kissed my cheek... he said he'd be on the next train home as soon as he could and left with no explanation.
he's married now.
his kids are cute.
he named one after me... which is disgusting and i wonder if his wife knows.

you are still there... wonderful.
i take one last swig of liquor and grab your hand; stumbling from the bar and slurring my words.
i laugh, because it's cute when girls laugh right?
you smile -- and i really can't tell are you ugly or not?
who ******* cares.

i'm typing in lowercase letters dreaming in capitals.
i'm going to go home with this man and pretend he's you.

cheers to drowning out the noise in lust and liquor.
Thou who wouldst see the lovely and the wild
Mingled in harmony on Nature's face,
Ascend our rocky mountains. Let thy foot
Fail not with weariness, for on their tops
The beauty and the majesty of earth,
Spread wide beneath, shall make thee to forget
The steep and toilsome way. There, as thou stand'st,
The haunts of men below thee, and around
The mountain summits, thy expanding heart
Shall feel a kindred with that loftier world
To which thou art translated, and partake
The enlargement of thy vision. Thou shalt look
Upon the green and rolling forest tops,
And down into the secrets of the glens,
And streams, that with their bordering thickets strive
To hide their windings. Thou shalt gaze, at once,
Here on white villages, and tilth, and herds,
And swarming roads, and there on solitudes
That only hear the torrent, and the wind,
And eagle's shriek. There is a precipice
That seems a fragment of some mighty wall,
Built by the hand that fashioned the old world,
To separate its nations, and thrown down
When the flood drowned them. To the north, a path
Conducts you up the narrow battlement.
Steep is the western side, shaggy and wild
With mossy trees, and pinnacles of flint,
And many a hanging crag. But, to the east,
Sheer to the vale go down the bare old cliffs,--
Huge pillars, that in middle heaven upbear
Their weather-beaten capitals, here dark
With the thick moss of centuries, and there
Of chalky whiteness where the thunderbolt
Has splintered them. It is a fearful thing
To stand upon the beetling verge, and see
Where storm and lightning, from that huge gray wall,
Have tumbled down vast blocks, and at the base
Dashed them in fragments, and to lay thine ear
Over the dizzy depth, and hear the sound
Of winds, that struggle with the woods below,
Come up like ocean murmurs. But the scene
Is lovely round; a beautiful river there
Wanders amid the fresh and fertile meads,
The paradise he made unto himself,
Mining the soil for ages. On each side
The fields swell upward to the hills; beyond,
Above the hills, in the blue distance, rise
The mighty columns with which earth props heaven.

  There is a tale about these reverend rocks,
A sad tradition of unhappy love,
And sorrows borne and ended, long ago,
When over these fair vales the savage sought
His game in the thick woods. There was a maid,
The fairest of the Indian maids, bright-eyed,
With wealth of raven tresses, a light form,
And a gay heart. About her cabin-door
The wide old woods resounded with her song
And fairy laughter all the summer day.
She loved her cousin; such a love was deemed,
By the morality of those stern tribes,
Incestuous, and she struggled hard and long
Against her love, and reasoned with her heart,
As simple Indian maiden might. In vain.
Then her eye lost its lustre, and her step
Its lightness, and the gray-haired men that passed
Her dwelling, wondered that they heard no more
The accustomed song and laugh of her, whose looks
Were like the cheerful smile of Spring, they said,
Upon the Winter of their age. She went
To weep where no eye saw, and was not found
When all the merry girls were met to dance,
And all the hunters of the tribe were out;
Nor when they gathered from the rustling husk
The shining ear; nor when, by the river's side,
Thay pulled the grape and startled the wild shades
With sounds of mirth. The keen-eyed Indian dames
Would whisper to each other, as they saw
Her wasting form, and say the girl will die.

  One day into the ***** of a friend,
A playmate of her young and innocent years,
She poured her griefs. "Thou know'st, and thou alone,"
She said, "for I have told thee, all my love,
And guilt, and sorrow. I am sick of life.
All night I weep in darkness, and the morn
Glares on me, as upon a thing accursed,
That has no business on the earth. I hate
The pastimes and the pleasant toils that once
I loved; the cheerful voices of my friends
Have an unnatural horror in mine ear.
In dreams my mother, from the land of souls,
Calls me and chides me. All that look on me
Do seem to know my shame; I cannot bear
Their eyes; I cannot from my heart root out
The love that wrings it so, and I must die."

  It was a summer morning, and they went
To this old precipice. About the cliffs
Lay garlands, ears of maize, and shaggy skins
Of wolf and bear, the offerings of the tribe
Here made to the Great Spirit, for they deemed,
Like worshippers of the elder time, that God
Doth walk on the high places and affect
The earth-o'erlooking mountains. She had on
The ornaments with which her father loved
To deck the beauty of his bright-eyed girl,
And bade her wear when stranger warriors came
To be his guests. Here the friends sat them down,
And sang, all day, old songs of love and death,
And decked the poor wan victim's hair with flowers,
And prayed that safe and swift might be her way
To the calm world of sunshine, where no grief
Makes the heart heavy and the eyelids red.
Beautiful lay the region of her tribe
Below her--waters resting in the embrace
Of the wide forest, and maize-planted glades
Opening amid the leafy wilderness.
She gazed upon it long, and at the sight
Of her own village peeping through the trees,
And her own dwelling, and the cabin roof
Of him she loved with an unlawful love,
And came to die for, a warm gush of tears
Ran from her eyes. But when the sun grew low
And the hill shadows long, she threw herself
From the steep rock and perished. There was scooped
Upon the mountain's southern *****, a grave;
And there they laid her, in the very garb
With which the maiden decked herself for death,
With the same withering wild flowers in her hair.
And o'er the mould that covered her, the tribe
Built up a simple monument, a cone
Of small loose stones. Thenceforward all who passed,
Hunter, and dame, and ******, laid a stone
In silence on the pile. It stands there yet.
And Indians from the distant West, who come
To visit where their fathers' bones are laid,
Yet tell the sorrowful tale, and to this day
The mountain where the hapless maiden died
Is called the Mountain of the Monument.
Nigel Morgan Apr 2013
My brother Zuo Si tells me I am well trained in the technique of writing, so well trained that when I come to put brush to paper I don’t have to punish myself with deep thoughts. See now how my hand flows to and fro and the characters appear.

I write a rhapsody for my Lord.

The philosopher Lu Ji says that whilst poetry traces emotion with delicacy, rhapsody embodies objects with light. My rhapsody is a bright star between Ts’an and Ch’en. On this bitter day I am describing the pine and cypress trees on the high peaks, where the first snows of winter cling hesitantly to their branches in the still air. I reflect on the emerald glow of their foliage in spring, their heavy fragrance in summer, the song of their branches in the autumn winds, their stillness in the desolation of winter.

I have a distant court in this vast palace. This suits my temperament and my literary disposition. I have the joy of my garden and the views of the Tai mountains.  I am a curiosity here. If I hold any of the arts of love I have little idea what they are. I do not spend my days plucking the dark hairs from my arms or deliberating over my wardrobe. It is understood that I am often unwell.

I aspire to arrange all things properly: to calm myself to write, to let my imagination sail on the open seas. My brother tells me I was chosen because of my stillness, observant gaze and gentle voice. If I am beautiful it is only because I absorb into myself the grace of the natural world I see about me. It is this self that dreams in my imagination. When I am with my Lord he touches my petalled mouth, inhales the distinct perfume of my nervousness, places his hand against my cheek and bids me speak.

I shift the thick blind to gaze at my garden. It waits for spring as I do. Winter only draws to itself past memories or desires for the future. It is too cold and damp to rest, to hibernate like the snake. It is easy to dream for a while, and being trained in the art of literature I can, with concentration, place myself anywhere.

Now, I am walking below the tall trunks of the cypress groves high on Linzi ridge. Looking down on the green river I absorb the aura of these great trees.

Now, I am kneeling at my desk, my feet wrapped in furs against the cold: I pour tea to warm the cup I hold in my writing hand.

Now, I ponder on the recluse Chi Songzi wandering amongst the highest pines to attain the Way. I follow his careful movements on the rocky path, his intense attention given to every live thing. I feel the different qualities of the breeze that lifts from the dark valley below.  My bare feet gather to themselves a miniature garden; soil, seeds, insects and grubs cling to my toes. Treading pine needles release a heady odure; above me the rock thrush chatter in the swaying branches.

The cold returns to my fingers and this vision retreats. This room is soon dark as the afternoon progresses. My maid has, during my oblivious state, left rice and vegetables. My rhapsody holds to its unfinished state with equanimity. I must of course fashion into its closing lines statements to please my Lord. The cypress tree trunks are steadfast like a man of wisdom or some such nonsense. This must wait for my attention on another day.

I am not like my brother who writes so slowly that his Rhapsody of the Capitals took up (it is said) ten years of his attention. My thoughts are agile and come to the page fully-formed. If I am calm (and well) a rhapsody may be finished in within my monthly cycle.  Much of this time is taken in dreaming, returning to images of my childhood, recalling conversations, remembering the thoughts and expressions of others. I read too the tales of travellers and poets. In summer my garden becomes a map of this world onto which I place and arrange my thoughts. As I tend my plants I tend these thoughts.

I now cover with a cloth the characters written in these past chilled hours and attend for a while to the business of palace life. An interview with my Lord’s second wife’s cousin – there has been a bereavement in her court and so a request to discuss a memorial ode. A scribe from the imperial archives demands I view a recent sequence of poems before it takes its place in Emperor Wu’s personal collection. I need to discuss the household accounts with my cook.

On my walnut chest a letter from Zuo Si: to read, to answer. His second gujin is wrapped in my bedclothes against the damp air. At night its delicate shape lies next to me. My left hand will caress its many silk strings, its long lacquered body, the smooth ivory of its pegs. Even in these winter months he is travelling, searching out those scholars and artists who have retreated from the official world of court and patronage to obscurity in remote places. After many years of work on the history of city life he is now writing poetry of seclusion and the wilderness. Famed through the Northern Kingdom his poetry and songs open every door, his work so often copied it is said to effect the price of paper.

My maid has already lit the butter lamp in my inner chamber, the protocol due to my position. I remove the clothes of the day, bathe briefly and dress in my court gown and rich furs. It is my duty to wait. By my side is the scroll of my Rhapsody on Thoughts of Separation. A recent favourite of my Lord’s, we have read this together in the stillness of the Tiger hours. The poem speaks with the voice of a young concubine newly separated from her home and family. She tells of her loneliness, her tears of anxiety, her ten thousand unremitting cares. Such words appear to stir my Lord . . .
Clara Romero Feb 2016
i watched as the Boy i used to love
fell in love with the Girl i love.
in the Place i love.
the Girl i love fell for Him too.
in the Place i love.

why do the Things i love always end up hurting me?

is it because i love Them?


or do i love Them because they hurt?
only They get to  be capitalized because They are all that matter. part of the word dump
Simon Obirek Jun 2015
My thinking is in bold,
but my words in lower-case.

She dreams in italics,
but,
unfortunately,
speaks in CAPITALS.
A born salesman,
my father made all his dough
by selling wool to Fieldcrest, Woolrich and Faribo.

A born talker,
he could sell one hundred wet-down bales
of that white stuff. He could clock the miles and the sales

and make it pay.
At home each sentence he would utter
had first pleased the buyer who'd paid him off in butter.

Each word
had been tried over and over, at any rate,
on the man who was sold by the man who filled my plate.

My father hovered
over the Yorkshire pudding and the beef:
a peddler, a hawker, a merchant and an Indian chief.

Roosevelt! Willkie! and war!
How suddenly gauche I was
with my old-maid heart and my funny teenage applause.

Each night at home
my father was in love with maps
while the radio fought its battles with Nazis and ****.

Except when he hid
in his bedroom on a three-day drunk,
he typed out complex itineraries, packed his trunk,

his matched luggage
and pocketed a confirmed reservation,
his heart already pushing over the red routes of the nation.

I sit at my desk
each night with no place to go,
opening thee wrinkled maps of Milwaukee and Buffalo,

the whole U.S.,
its cemeteries, its arbitrary time zones,
through routes like small veins, capitals like small stones.

He died on the road,
his heart pushed from neck to back,
his white hanky signaling from the window of the Cadillac.

My husband,
as blue-eyed as a picture book, sells wool:
boxes of card waste, laps and rovings he can pull

to the thread
and say Leicester, Rambouillet, Merino,
a half-blood, it's greasy and thick, yellow as old snow.

And when you drive off, my darling,
Yes, sir! Yes, sir! It's one for my dame,
your sample cases branded with my father's name,

your itinerary open,
its tolls ticking and greedy,
its highways built up like new loves, raw and speedy.
"How shall I be a poet?
How shall I write in rhyme?
You told me once the very wish
Partook of the sublime:
Then tell me how. Don't put me off
With your 'another time'."

The old man smiled to see him,
To hear his sudden sally;
He liked the lad to speak his mind
Enthusiastically,
And thought, "There's no hum-drum in him,
Nor any shilly-shally."

"And would you be a poet
Before you've been to school?
Ah well! I hardly thought you
So absolute a fool.
First learn to be spasmodic—
A very simple rule.

"For first you write a sentence,
And then you chop it small!
Then mix the bits, and sort them out
Just as they chance to fall:
The order of the phrases makes
No difference at all.

"Then, if you'd be impressive,
Remember what I say,
The abstract qualities begin
With capitals alway:
The True, the Good, the Beautiful,
These are the things that pay!

"Next, when you are describing
A shape, or sound, or tint,
Don't state the matter plainly,
But put it in a hint;
And learn to look at all things
With a sort of mental squint."

"For instance, if I wished, Sir,
Of mutton-pies to tell,
Should I say 'Dreams of fleecy flocks
Pent in a wheaten cell'?"
"Why, yes," the old man said: "that phrase
Would answer very well.

"Then, fourthly, there are epithets
That suit with any word—
As well as Harvey's Reading Sauce
With fish, or flesh, or bird—
Of these 'wild,' 'lonely,' 'weary,' 'strange,'
Are much to be preferred."

"And will it do, O will it do
To take them in a lump—
As 'the wild man went his weary way
To a strange and lonely pump'?"
"Nay, nay! You must not hastily
To such conclusions jump.

"Such epithets, like pepper,
Give zest to what you write,
And, if you strew them sparely,
They whet the appetite:
But if you lay them on too thick,
You spoil the matter quite!

"Last, as to the arrangement;
Your reader, you should show him,
Must take what information he
Can get, and look for no im-
mature disclosure of the drift
And purpose of your poem.

"Therefore, to test his patience—
How much he can endure—
Mention no places, names, nor dates,
And evermore be sure
Throughout the poem to be found
Consistently obscure.

"First fix upon the limit
To which it shall extend:
Then fill it up with 'padding',
(Beg some of any friend):
Your great sensation-stanza
You place towards the end.

Now try your hand, ere Fancy
Have lost its present glow—"
"And then," his grandson added,
"We'll publish it, you know:
Green cloth—gold-lettered at the back,
In duodecimo!"

Then proudly smiled the old man
To see the eager lad
Rush madly for his pen and ink
And for his blotting-pad—
But when he thought of publishing,
His face grew stern and sad.
And now... The coming of the Pleaidian
order. Some call it call it the Second
Coming. The rapture or ascent to
heaven. It is said that in the
constellation called the Seven Sisters,
the planets are highly advanced. There is no money, pain, suffering, division or
confusion. They use tubes to travel
much like railways. The influence of the
Pleaidians on Earthlings has been long
imposed, from the Yahweh
Consciousness (The Deluge times) to the Messiah Projects. On Earth the public receives the picture
spread by the holders of the Media. In
truth there is a psychic war that has
been going on for millenia. From the
time of the gods down to present
human idols, be it Kings, presidents, athletes, celebrities or politicians and
vicars of religious institutions. With the Matriarchy uprising, men have
been have faced with a destructive
challenge. It can be said that men have
done women a lot of harm and it is
now their chance to hurt men. But then
that is vengeance and not justice. Which brings us to factions
representing Councils positioned in the
Galactic Federation of Councils. There
are forces of Light and there are forces
of Darkness. Which would be apparent
with the way things are on Earth. You have the Dragon Queen network and
you have Daughters Of MA and time-
travelling agents. There is a chaos
manipulated from above. There is a
divine connective power of ******
*******. This power creates a third energy which can be used for good or
evil. Which is important for dark
magicians to increase their power and
effect psychic manipulation. This power is encouraged to be kept at
a low-vibrational frequency, hence
have we lust. With lust the bond of love
and its frequency is affected. And
hence we have meaningless
relationships, heartbreaks and separations. This is because ******
******* at high positive-vibrational
frequencies will create an energy that
will uplift the consciousness of the
planet Earth. This is only half the story. That's the
metaphysical perspective. With
Capitalism on a high and matriarchy-
vengeful rising men have been feeling
the pinch. This is because the point is to
keep us apart. Money makes relationships very complex. This is why
nowadays there are more women who
love money rather than love itself. You
can imagine how it must have been
done behind the curtains; you put
members of influence on the forefront and you dress them up, teach them
how to think, behave and carry
themselves; these members become
prototypes for multiple avatars. Yes
brainwashing techniques, put women
under sync mode and simulate behaviour and then this builds a
consciousness. It is said that when the
human hybrids were made by the star
people; genetic engineers, they were
implanted with crystal chips,
programmed to make us intolerant of each other. Back to the consciousness,
with women already wearing a deep
hollow wound of being mistreated and
dehumanized by those called men;
different forms of zeitgeist can be used
by the powers with a promise to heal those wounds. So woman would now become the
new enemy of the two sexes. In the
future men would have a *** change
just to have the benefits and the right
to feel human. Now, these avatars
would be recruits of The Association, unknowingly, they called them
working girls. The order was basic,
wear the suit; make-up, loud colours
and tight clothes and market yourself
through the various social portals.
Every weekend a working girl would get free drinks, drunken *** (if she
wanted), she'd have a bf just for
security, and then stand in's for basic
expenses; food, cosmetics, hair-do,
and clothes). At the last levels of her
missions, she would choose a tamable guy who can afford her, this guy
would be too submerged in his ego to
what's coming. To secure the deal, the
objective is to have the guy impregnate
you. Then it's pretty much inevitable
from there. She plays good wife for a number of years, brings children, not
too many though, then when she is fed
up comes the divorce and alimony.
Done and dusted; game won. The game was fair in the beginning for
it was intended for bad and abusive
men but then it got corrupt and it
spread from world capitals to citcies
down to towns and even developing
rural areas. To make matters worse, the recruits were now found in girls who
were only in high school. The vision
was to tame girls from an early age to
use men as *** slaves and money
outlets. This was the order of The
Association. Vengeance or Justice? Or just plain manipulation. The
Association...
Let's
Go for a walk
Down the higher spheres
And I word to show thee the estates and isles
Of the heavens
For
Thy name shall I crochets in their capitals
And let the
Unheeded and hidden secrets
Of each one of them in thy palms

Let's
Go for a walk
Down the higher spheres
And I word to buy thee the charms of castles
Lying cuddly on the cosmics
For
Thee shall be my god and thy servant shall I become
And perform all thy whims to the very last syllable

Let's
Go for a walk
Down the higher spheres
And I word to clad thy soul with garments of the rainbows
For
Thee shall gloss and *****
The sights of crafts
Running on golden asphalt
And make them collide with the pillars of the rays

Let's
Go for a walk
Down the higher spheres
And I word to get thee the finest jewelleries
That sparkle better than the figurine of the stars
And on thy finger
Shall I sit the most piety of all diamonds as my theme of love
And make the angels glower with chagrin

Let's
Go for a walk
Down the higher spheres
And I word to teach thee how I brew the storms and weathers
For
Your care shall I leave the whips
Of the recalcitrant thunders
And make thee assimilate them with thy counsel

Let's
Go for a walk
Down the higher spheres
And I word to lay thee on the hallowed beds I nursed
There
Shall I leak the ***** of my prowess
Into thine ears
And lick thy feet,showing thee the heavens

A Word For A Walk
To You Getrude
So much love❤
©Historian E.Lexano
I dedicate this to Getrude
she is golden
Life's a Beach Oct 2014
WOW
WOW SUCH ESSAY
MUCH WRITE
MANY CAPITALS
CAFFEINE
COURSEWORK
We being so hidden from those who
Have quietly borne and fed us,
How can we answer civilly
Their innocent invitations?

How can we say "we see you
As but-for-God's-grace-ourselves, as
Our caricatures (we yours), with
Time's telescope between us"?

How can we say "you presumed on
The accident of kinship,
Assumed our friendship coatlike,
Not as a badge one fights for"?

How say "and you remembered
The sins of our outlived selves and
Your own forgiveness, buried
The hatchet to slow music;

Shared money but not your secrets;
Will leave as your final legacy
A box double-locked by the spider
Packed with your unsolved problems"?

How say all this without capitals,
Italics, anger or pathos,
To those who have seen from the womb come
Enemies? How not say it?
neko Oct 2013
I EITHER WRITE IN ALL CAPITALS OR NONE AT ALL
and yes, i smoke every ****** cigarette to the filter
yet my sadness never fades
i have bent and creased my sorrows into tiny origami butterflies
and sometimes when it rains i am the happiest  i've ever been
and when the sun runs away
i am the only one here on earth
everyone is teeter-tottering on the moon  
i truly feel alive

and no,
i cannot take away what others have given
and no,
i cannot find solace in my own words

we are all together in this cosmic game

when your favourite pen runs out of ink,
i hope you think
of me.
jeremy wyatt Jun 2014
The thing is Boy,
Yes, YES! I did need a shower this morning, and ****** lovely it was.
Aye cracking........
Let me tell you three things I got just right with my shower this morning.
First of it was HOT.
Not warm, definitely not lukers, as you said when you where a lad, but ****** lovely and hot.
Like the shower after a shift in The Pit.
Now, notice the capitals there, on The Pit.
Not to make it a loud word, I am simply showing due respect to The Pit.
I spent enough years down that colliery to show it that due respect.
The Pit indeed.

Secondly, there was enough water.
In my shower, not the mine now, pay attention!
It can be hard for folk to hang on to my words, I digress so much, hanging on to my words is like trying to grab a slimy mackerel on a sunny day at Porthcawl Pier.
Now that is a ditry pier, due to littering.
And fishing.
Speaking as a fisherman, with you will notice, a  SMALL f, as I do not profess a great degree of skill in that area, but speaking as a fisherman, I will admit that there is an occasional tendency towards the dropping of litter.
On the pier, that is.
Quite likely elsewhere as well, but then I only fish the pier, see.

Anyway, yes, water.
Enough of it.
Not a ****** half-hearted trickle, an apologetic drip, but a deluge!
Fair flooded me out, it did.
****** marvellous.
Smashing.

Now, there was a third good thing.....
Ahh. THAT was it..
Someone to scrub my back.
Very important indeed.
You see, in The Pit, or at least, in the colliery shower, after a shift, we had good showers.
Hot, they were. Hot and wet, and we would stand there, warming ourselves under the water.
By Christ, my arms were sore after a day on my side with a pick.
And the soap was hard too, like a ruddy brick.
But the water helped see, took the pain away, it did.
Aye, and all the Boys, we would wash each others backs.
That was the way then.
In the showers.
Aye.
I new my mate's backs better than my missus'
Thirty years scrubbing them.
"Whiter than white" I would say.
When they asked me.
"How is my back Bryn?"
"Whiter than white".
Aye
Good days.

Now this shower.
A ****** good one too, It was today.
The Girl who comes in got it just right.
Halfway between five and five and a quarter.
Bang on.
And she washed my back.
Not as hard as the boys would have done,
but good enough for a youngster.
Not bad at all.

All in all, a good shower.
And that means a good day.
I can wheel my chair to look out the front later.

You'll pardon me for going now,
but I have to go to the bathroom see.
A big ****** task for me now.
Still, no-one in till teatime, and I can manage,
if I take it slow.

And thursday I get another shower.
And I will tell you about the days in The Pit again.
Meant to be read in a Welsh accent.
As in Pontrhydyfen.
Not like Richard Burton, who was from Pontrhydyfen, but in the accent the rest of the folk speak.
****** lovely it is too.
Nat Lipstadt Sep 2015
~for Ernesto, with love~

these last days, so recently arrived
to nag/remind, pre-commence,
the celebration
of mine fast approaching,
significant other mileage marker,
the day that is the in-between mid and seniority,
finds me asleep by nine,
only to be turned hard a starboard,
startled and startling,
sharp awoken at midnight,
a headful of dreadful and most colorful dreams,
my ever faithful midnight alarm clock

so I find myself alert and inclined to be
urgently communicative,
answering queries from friends,
catching up on comments and likes
to my poems that once penned,
are then penned by me themselves,
surrounded by fences,
put away to be ignored and enclosed,
my flock of sheep unshorn

that upon occasional re-reading
then become hairless, all pink and white skin,
newly denuding of me
by the reminder of public exposure

this travelogue
through heart and mind
is journey for journey's sake,
I have discarded older outdated notions
(the "outdated" conceptual
begs for a poem all its own)

of commencement, beginnings,
ends, finales, terminals. even periods.

instead I conquistador land upon a new
plateau, familiar but confusing,
where my muddled thoughts
have lain for several days,
cloudy in a accumulating cumulus of realizations,
the "compare and contrast" of
life and death,
their gravitas diminished,
understanding them to be but modest signposts
upon the path of this
stewing, brewing, yearning to be free
poem
~~~
The In-Between

all day, I too,
am penned in a museum auditorium,
listening, hearing, applauding a gorgeous gaggle
of writers, musicians, doctors and dancers,
security guards and comic book authors,
falsely accused death row prisoners,
sons and daughters
and yes,
even a poet laureate

all assembled to contemplate this connective notion
of curator-as-written
with capitals and hyphen (most appropriately) as
The In-Between

of course dear Ernesto,
everyone defines their personal in-between
personally
but all these artists corral my thoughts
onto and against a canvas blank,
awaiting the portrait painting
slow cooking in my oven

of you,
who lays dying in Texas
surrounded by family and
the notions of reconciliation
and thus birthing
in me
these words,
something new ironical,
if only to prove a point

You,
my self-appointed
mentee
ex-drug addict, father,
self-savior of yourself
make

I,
your mentor, cheerleader, steadfast critic armed
with
just encouragement enough to give your self-propelled
poetry an occasional push
of your hand-carpentered, tree swing

but this is a poem about
in-betweens

two words,
separate and equal
but when combinated by a
hyphen,
a dash that leaves no spaces
in-between
making two into one

for you and I
are both

in
and
between

each other

two-in-one

only a few weeks ago we talked about
you coming to my new york city,
and now life deserts you,
and you,
me?

here I pause and smile
for I hear you thinking,
natty, too long, too much,
wrap it up and connect that special and peculiar,
in-between,

-

*but I can't stop
for each hour of the last 72
has witnessed a new poem
in-between
minute one and minute sixty five
written for you,
writing for life,
writing of this moment
this space so gulf and so narrow
in and between
the unity of
us

the poet laureate talks of spaces,
the poem she reads out loud,
is emitted light from her body's mind
exhaled into the room,
and now designed to be placed
in-between
her and us,
purposed to successfully connect
our in-betweenness

I do not like this notion of
rest in peace,
as if peace was a desirable end in and of itself

prefer rest in pieces,
for what follows and precedes peace,
is pieces of ourselves
torn from the notebook
where we write down our poems unique and
secrete our secrets

rest in pieces!
connected by the in-between
which like
the
s p a c e s between  e a c h letter  here,
are the connective tissues of two parts
one, new
and the other,
created-crested by the transference
of every old reworked

I think of spaces differently

the gap between two fron teeth,
the space between two violin strings,
the V separating divider of the space
between our legs that is the baseline
of our torso entire,
the re-appearing and then disappearing space
between two bodies making love

all now remind that the
in-between
is a place of its own purport,
a parapet to stroll across from
one castle keep to another

so more and more,
mere mortal
are these discards,
I forsake these antiquities:

commencement, finale, terminal, ending,
even new beginnings

and all attention paid now to the recasting of our
happenstances and events
as a series of
in-between's,
the most valuable of our possessions,
connecting the only-seemingly
disparate days

but I must now return once more to the
in-between
of us

we uncovered something of ourselves
in
each other,
creating a causeway
between

for you and I are one big
differential,
so unlike in
life's
temperamental,
that
given the down easy to the shock and awe,
most happily easily,
our so very differing poems bridged the
in-between
us

the in-between us,
seen incorrectly as the timeouts
separating the fifteen rounds we fight

that is the thing,
the rub,
the main event on the fight card,
is not the fight itself,
but the crossing over

come quickly to our in-between,
my brother-in-words,
do not leave me
bereft and bereaved,
disconnected and despairing

let's follow,
both of us,
the trail
of dividing and connecting hyphens
---------------

I, given every advantage,
you, given every ghetto gang disadvantage
yet your voice soars
while mine aches and creaks
and breaks

I am better now
understanding existence as
a series of connected in-betweens,
but the not knowing when we will meet again
for the first time,
stretches me thin,
for without you
in
me,
between
us
the space flickers wider,
and the next in-between far far distanced,
further for farther,
and I worry,
who will love my poetry as you did,
who will be my encouragement now?

your passing shall not come
in-between us,
this I swear
~~~
in your honor of
your cellphone misty typo pings and compulsed hurried style,,
I do not edit this edifice that. I have lain down just now,
it was writ in slow haste and
fast forming eddies of ideas,
full of typographical errors of
omission and commission,
just
put out down as it was born,
just as you and I
we were put out as born,
only to cross and combine
to be a single
in-between
3:24am
Sept 26, 2015
------
The DedPoet
5 hours ago      3 hours ago

A Final Poem
Though I stand at the precipice
Of eternity's brimming cup,
Filled with hymn and speech
Alive like a livid wound
Gasping for more heavy minutes,
I wonder at the things left unsaid.

The sun mounts the coast
Consuming the resurrection
Of my forsaken throat,
The penetrating odor of certain
Death,
Still in this fragility
A certain voice I still call
To in dreams that come ever stronger
In the gentle atmosphere
Where night is born
And the dawn of her smile,
Here destiny can be seen
With continuity of life.

In this memory
I feel the calm of a faraway star,
My journey to he taken among
The densities
Which petrifies the brilliance
Of my shining fear,
My great love like my life
Should become an omen
That flies out of my hand
And becomes an actual presence
While the world is suspended
As I leave for the transparent skies.

And my life with her was a harvest,
My memory drinks of her
Forehead lit by the moon,
My lost time in a repugnant solitude
In my unmajestic life,
I arrive at forever
Because I loved her,
And yes because she loved me back.

The world is a mystery to me,
And I will leave as a question
Filtered by words
In a journey of galleries
Visible by the days I was alive,
Among the corridors I will see her
Face,
Among the words I will
Have given to poetry
What life had given like pillars
Of magic,
Taken by the arches of light filled
With enduring gratitude
For my greatest sorrows,
Simultaneously my greatest joy.

Like a song in the wind
I voyage the flames
Fanning the fire of words,
Because she loved me these words
Were born,
Because I loved her,
I birthed a poem.
And upon my death
Collect my fragments and place
Them under the tired sun,
Swept away by the ocean tides
Full of anguish under the flowering
Of my death,
I will be a poem remembered,
Nostalgic and scattered.
Here in the flesh,
My eyes see,
My hands touch,
I seek the say to live as a bird,
I search without finding,
I pace the shadows off the lonely
Walls ,
The day ends, the minutes end,
These heavy seconds
Of walking onward to the next life.

Where is my life without her?
And the poem absurd and short,
Death makes one know the worth,
The drowsiness of these poets,
Awakening when something ends.
Unleashed is my word,
Flawed and with no center,
I am a dying man.
Angry and bitter,
Tempered by the words
Never spoken,
The words I will never say,
Though I die and go to a body
More golden and transparent,
To a land with tiger lilies
In undying meadows where the sun
Dances on the outskirts
Of the night,
I know I have lived,
I lived because she lives now,
And she loved me.

My persecuted ways are done,
I relieve to you all
This final poem,
Filled with her grace,
The love of my life,
A final verse to say nothing more
Than goodbye,
Where the writing is done
By living,
Death shall remain but a word.
I am a speed-dialled emotion
an ex-employee from hell
my name is [ ]
written in capitals
all over narrow alley walls
where blood traded its lingered beauty
in kind

the wind envies me
for the way I blow into oblivion
the unforgettable truth
and its reason 

disguised in a moment
of adorned power
a flightless bird
is flapping its wings out of instinct

this is the apology of a tsunami
on the peaceful shore of a Sunday morning
my trail is a promise
but I will pass
All poetry under the name Corina Papouis are the sole property of Corina Papouis.
Please seek permission before using any of my writings.
~Corina Papouis~

— The End —