Ye learnèd sisters, which have oftentimes
Beene to me ayding, others to adorne,
Whom ye thought worthy of your gracefull rymes,
That even the greatest did not greatly scorne
To heare theyr names sung in your simple layes,
But joyèd in theyr praise;
And when ye list your owne mishaps to mourne,
Which death, or love, or fortunes wreck did rayse,
Your string could soone to sadder tenor turne,
And teach the woods and waters to lament
Your dolefull dreriment:
Now lay those sorrowfull complaints aside;
And, having all your heads with girlands crownd,
Helpe me mine owne loves prayses to resound;
Ne let the same of any be envide:
So Orpheus did for his owne bride!
So I unto my selfe alone will sing;
The woods shall to me answer, and my Eccho ring.

Early, before the worlds light-giving lampe
His golden beame upon the hils doth spred,
Having disperst the nights unchearefull dampe,
Doe ye awake; and, with fresh *****-hed,
Go to the bowre of my belovèd love,
My truest turtle dove;
Bid her awake; for ***** is awake,
And long since ready forth his maske to move,
With his bright Tead that flames with many a flake,
And many a bachelor to waite on him,
In theyr fresh garments trim.
Bid her awake therefore, and soone her dight,
For lo! the wishèd day is come at last,
That shall, for all the paynes and sorrowes past,
Pay to her usury of long delight:
And, whylest she doth her dight,
Doe ye to her of joy and solace sing,
That all the woods may answer, and your eccho ring.

Bring with you all the Nymphes that you can heare
Both of the rivers and the forrests greene,
And of the sea that neighbours to her neare:
Al with gay girlands goodly wel beseene.
And let them also with them bring in hand
Another gay girland
For my fayre love, of lillyes and of roses,
Bound truelove wize, with a blew silke riband.
And let them make great store of bridale poses,
And let them eeke bring store of other flowers,
To deck the bridale bowers.
And let the ground whereas her foot shall tread,
For feare the stones her tender foot should wrong,
Be strewed with fragrant flowers all along,
And diapred lyke the discolored mead.
Which done, doe at her chamber dore awayt,
For she will waken strayt;
The whiles doe ye this song unto her sing,
The woods shall to you answer, and your Eccho ring.

Ye Nymphes of Mulla, which with carefull heed
The silver scaly trouts doe tend full well,
And greedy pikes which use therein to feed;
(Those trouts and pikes all others doo excell;)
And ye likewise, which keepe the rushy lake,
Where none doo fishes take;
Bynd up the locks the which hang scatterd light,
And in his waters, which your mirror make,
Behold your faces as the christall bright,
That when you come whereas my love doth lie,
No blemish she may spie.
And eke, ye lightfoot mayds, which keepe the deere,
That on the hoary mountayne used to towre;
And the wylde wolves, which seeke them to devoure,
With your steele darts doo chace from comming neer;
Be also present heere,
To helpe to decke her, and to help to sing,
That all the woods may answer, and your eccho ring.

Wake now, my love, awake! for it is time;
The Rosy Morne long since left Tithones bed,
All ready to her silver coche to clyme;
And Phoebus gins to shew his glorious hed.
Hark! how the cheerefull birds do chaunt theyr laies
And carroll of Loves praise.
The merry Larke hir mattins sings aloft;
The Thrush replyes; the Mavis descant playes;
The Ouzell shrills; the Ruddock warbles soft;
So goodly all agree, with sweet consent,
To this dayes merriment.
Ah! my deere love, why doe ye sleepe thus long?
When meeter were that ye should now awake,
T’ awayt the comming of your joyous make,
And hearken to the birds love-learnèd song,
The deawy leaves among!
Nor they of joy and pleasance to you sing,
That all the woods them answer, and theyr eccho ring.

My love is now awake out of her dreames,
And her fayre eyes, like stars that dimmèd were
With darksome cloud, now shew theyr goodly beams
More bright then Hesperus his head doth rere.
Come now, ye damzels, daughters of delight,
Helpe quickly her to dight:
But first come ye fayre houres, which were begot
In Joves sweet paradice of Day and Night;
Which doe the seasons of the yeare allot,
And al, that ever in this world is fayre,
Doe make and still repayre:
And ye three handmayds of the Cyprian Queene,
The which doe still adorne her beauties pride,
Helpe to addorne my beautifullest bride:
And, as ye her array, still throw betweene
Some graces to be seene;
And, as ye use to Venus, to her sing,
The whiles the woods shal answer, and your eccho ring.

Now is my love all ready forth to come:
Let all the virgins therefore well awayt:
And ye fresh boyes, that tend upon her groome,
Prepare your selves; for he is comming strayt.
Set all your things in seemely good aray,
Fit for so joyfull day:
The joyfulst day that ever sunne did see.
Faire Sun! shew forth thy favourable ray,
And let thy lifull heat not fervent be,
For feare of burning her sunshyny face,
Her beauty to disgrace.
O fayrest Phoebus! father of the Muse!
If ever I did honour thee aright,
Or sing the thing that mote thy mind delight,
Doe not thy servants simple boone refuse;
But let this day, let this one day, be myne;
Let all the rest be thine.
Then I thy soverayne prayses loud wil sing,
That all the woods shal answer, and theyr eccho ring.

Harke! how the Minstrils gin to shrill aloud
Their merry Musick that resounds from far,
The pipe, the tabor, and the trembling Croud,
That well agree withouten breach or jar.
But, most of all, the Damzels doe delite
When they their tymbrels smyte,
And thereunto doe daunce and carrol sweet,
That all the sences they doe ravish quite;
The whyles the boyes run up and downe the street,
Crying aloud with strong confusèd noyce,
As if it were one voyce,
*****, iö *****, *****, they do shout;
That even to the heavens theyr shouting shrill
Doth reach, and all the firmament doth fill;
To which the people standing all about,
As in approvance, doe thereto applaud,
And loud advaunce her laud;
And evermore they *****, ***** sing,
That al the woods them answer, and theyr eccho ring.

Loe! where she comes along with portly pace,
Lyke Phoebe, from her chamber of the East,
Arysing forth to run her mighty race,
Clad all in white, that seemes a ****** best.
So well it her beseemes, that ye would weene
Some angell she had beene.
Her long loose yellow locks lyke golden wyre,
Sprinckled with perle, and perling flowres atweene,
Doe lyke a golden mantle her attyre;
And, being crownèd with a girland greene,
Seeme lyke some mayden Queene.
Her modest eyes, abashèd to behold
So many gazers as on her do stare,
Upon the lowly ground affixèd are;
Ne dare lift up her countenance too bold,
But blush to heare her prayses sung so loud,
So farre from being proud.
Nathlesse doe ye still loud her prayses sing,
That all the woods may answer, and your eccho ring.

Tell me, ye merchants daughters, did ye see
So fayre a creature in your towne before;
So sweet, so lovely, and so mild as she,
Adornd with beautyes grace and vertues store?
Her goodly eyes lyke Saphyres shining bright,
Her forehead yvory white,
Her cheekes lyke apples which the sun hath rudded,
Her lips lyke cherryes charming men to byte,
Her brest like to a bowle of creame uncrudded,
Her paps lyke lyllies budded,
Her snowie necke lyke to a marble towre;
And all her body like a pallace fayre,
Ascending up, with many a stately stayre,
To honors seat and chastities sweet bowre.
Why stand ye still ye virgins in amaze,
Upon her so to gaze,
Whiles ye forget your former lay to sing,
To which the woods did answer, and your eccho ring?

But if ye saw that which no eyes can see,
The inward beauty of her lively spright,
Garnisht with heavenly guifts of high degree,
Much more then would ye wonder at that sight,
And stand astonisht lyke to those which red
Medusaes mazeful hed.
There dwels sweet love, and constant chastity,
Unspotted fayth, and comely womanhood,
Regard of honour, and mild modesty;
There vertue raynes as Queene in royal throne,
And giveth lawes alone,
The which the base affections doe obay,
And yeeld theyr services unto her will;
Ne thought of thing uncomely ever may
Thereto approch to tempt her mind to ill.
Had ye once seene these her celestial threasures,
And unrevealèd pleasures,
Then would ye wonder, and her prayses sing,
That al the woods should answer, and your echo ring.

Open the temple gates unto my love,
Open them wide that she may enter in,
And all the postes adorne as doth behove,
And all the pillours deck with girlands trim,
For to receyve this Saynt with honour dew,
That commeth in to you.
With trembling steps, and humble reverence,
She commeth in, before th’ Almighties view;
Of her ye virgins learne obedience,
When so ye come into those holy places,
To humble your proud faces:
Bring her up to th’ high altar, that she may
The sacred ceremonies there partake,
The which do endlesse matrimony make;
And let the roring Organs loudly play
The praises of the Lord in lively notes;
The whiles, with hollow throates,
The Choristers the joyous Antheme sing,
That al the woods may answere, and their eccho ring.

Behold, whiles she before the altar stands,
Hearing the holy priest that to her speakes,
And blesseth her with his two happy hands,
How the red roses flush up in her cheekes,
And the pure snow, with goodly vermill stayne
Like crimsin dyde in grayne:
That even th’ Angels, which continually
About the sacred Altare doe remaine,
Forget their service and about her fly,
Ofte peeping in her face, that seems more fayre,
The more they on it stare.
But her sad eyes, still fastened on the ground,
Are governèd with goodly modesty,
That suffers not one looke to glaunce awry,
Which may let in a little thought unsownd.
Why blush ye, love, to give to me your hand,
The pledge of all our band!
Sing, ye sweet Angels, Alleluya sing,
That all the woods may answere, and your eccho ring.

Now al is done: bring home the bride againe;
Bring home the triumph of our victory:
Bring home with you the glory of her gaine;
With joyance bring her and with jollity.
Never had man more joyfull day then this,
Whom heaven would heape with blis,
Make feast therefore now all this live-long day;
This day for ever to me holy is.
Poure out the wine without restraint or stay,
Poure not by cups, but by the belly full,
Poure out to all that wull,
And sprinkle all the postes and wals with wine,
That they may sweat, and drunken be withall.
Crowne ye God Bacchus with a coronall,
And ***** also crowne with wreathes of vine;
And let the Graces daunce unto the rest,
For they can doo it best:
The whiles the maydens doe theyr carroll sing,
To which the woods shall answer, and theyr eccho ring.

Ring ye the bels, ye yong men of the towne,
And leave your wonted labors for this day:
This day is holy; doe ye write it downe,
That ye for ever it remember may.
This day the sunne is in his chiefest hight,
With Barnaby the bright,
From whence declining daily by degrees,
He somewhat loseth of his heat and light,
When once the Crab behind his back he sees.
But for this time it ill ordainèd was,
To chose the longest day in all the yeare,
And shortest night, when longest fitter weare:
Yet never day so long, but late would passe.
Ring ye the bels, to make it weare away,
And bonefiers make all day;
And daunce about them, and about them sing,
That all the woods may answer, and your eccho ring.

Ah! when will this long weary day have end,
And lende me leave to come unto my love?
How slowly do the houres theyr numbers spend?
How slowly does sad Time his feathers move?
Hast thee, O fayrest Planet, to thy home,
Within the Westerne fome:
Thy tyrèd steedes long since have need of rest.
Long though it be, at last I see it gloome,
And the bright evening-star with golden creast
Appeare out of the East.
Fayre childe of beauty! glorious lampe of love!
That all the host of heaven in rankes doost lead,
And guydest lovers through the nights sad dread,
How chearefully thou lookest from above,
And seemst to laugh atweene thy twinkling light,
As joying in the sight
Of these glad many, which for joy doe sing,
That all the woods them answer, and their echo ring!

Now ceasse, ye damsels, your delights fore-past;
Enough it is that all the day was youres:
Now day is doen, and night is nighing fast,
Now bring the Bryde into the brydall boures.
The night is come, now soon her disaray,
And in her bed her lay;
Lay her in lillies and in violets,
And silken courteins over her display,
And odourd sheetes, and Arras coverlets.
Behold how goodly my faire love does ly,
In proud humility!
Like unto Maia, when as Jove her took
In Tempe, lying on the flowry gras,
Twixt sleepe and wake, after she weary was,
With bathing in the Acidalian brooke.
Now it is night, ye damsels may be gon,
And leave my love alone,
And leave likewise your former lay to sing:
The woods no more shall answere, nor your echo ring.

Now welcome, night! thou night so long expected,
That long daies labour doest at last defray,
And all my cares, which cruell Love collected,
Hast sumd in one, and cancellèd for aye:
Spread thy broad wing over my love and me,
That no man may us see;
And in thy sable mantle us enwrap,
From feare of perrill and foule horror free.
Let no false treason seeke us to entrap,
Nor any dread disquiet once annoy
The safety of our joy;
But let the night be calme, and quietsome,
Without tempestuous storms or sad afray:
Lyke as when Jove with fayre Alcmena lay,
When he begot the great Tirynthian groome:
Or lyke as when he with thy selfe did lie
And begot Majesty.
And let the mayds and yong men cease to sing;
Ne let the woods them answer nor theyr eccho ring.

Let no lamenting cryes, nor dolefull teares,
Be heard all night within, nor yet without:
Ne let false whispers, breeding hidden feares,
Breake gentle sleepe with misconceivèd dout.
Let no deluding dreames, nor dreadfull sights,
Make sudden sad affrights;
Ne let house-fyres, nor lightnings helpelesse harmes,
Ne let the Pouke, nor other evill sprights,
Ne let mischivous witches with theyr charmes,
Ne let hob Goblins, names whose sence we see not,
Fray us with things that be not:
Let not the shriech Oule nor the Storke be heard,
Nor the night Raven, that still deadly yels;
Nor damnèd ghosts, cald up with mighty spels,
Nor griesly vultures, make us once affeard:
Ne let th’ unpleasant Quyre of Frogs still croking
Make us to wish theyr choking.
Let none of these theyr drery accents sing;
Ne let the woods them answer, nor theyr eccho ring.

But let stil Silence trew night-watches keepe,
That sacred Peace may in assurance rayne,
And tymely Sleep, when it is tyme to sleepe,
May poure his limbs forth on your pleasant playne;
The whiles an hundred little wingèd loves,
Like divers-fethered doves,
Shall fly and flutter round about your bed,
And in the secret darke, that none reproves,
Their prety stealthes shal worke, and snares shal spread
To filch away sweet snatches of delight,
Conceald through covert night.
Ye sonnes of Venus, play your sports at will!
For greedy pleasure, carelesse of your toyes,
Thinks more upon her paradise of joyes,
Then what ye do, albe it good or ill.
All night therefore attend your merry play,
For it will soone be day:
Now none doth hinder you, that say or sing;
Ne will the woods now answer, nor your Eccho ring.

Who is the same, which at my window peepes?
Or whose is that faire face that shines so bright?
Is it not Cinthia, she that never sleepes,
But walkes about high heaven al the night?
O! fayrest goddesse, do thou not envy
My love with me to spy:
For thou likewise didst love, though now unthought,
And for a fleece of wooll, which privily
The Latmian shepherd once unto thee brought,
His pleasures with thee wrought.
Therefore to us be favorable now;
And sith of wemens labours thou hast charge,
And generation goodly dost enlarge,
Encline thy will t’effect our wishfull vow,
And the chast wombe informe with timely seed
That may our comfort breed:
Till which we cease our hopefull hap to sing;
Ne let the woods us answere, nor our Eccho ring.

And thou, great Juno! which with awful might
The lawes of wedlock still dost patronize;
And the religion of the faith first plight
With sacred rites hast taught to solemnize;
And eeke for comfort often callèd art
Of women in their smart;
Eternally bind thou this lovely band,
And all thy blessings unto us impart.
And thou, glad

Lays of Mystery,
Imagination, and Humor

Number 1

I dreamt I dwelt in marble halls,
And each damp thing that creeps and crawls
Went wobble-wobble on the walls.

Faint odours of departed cheese,
Blown on the dank, unwholesome breeze,
Awoke the never ending sneeze.

Strange pictures decked the arras drear,
Strange characters of woe and fear,
The humbugs of the social sphere.

One showed a vain and noisy ****,
That shouted empty words and big
At him that nodded in a wig.

And one, a dotard grim and gray,
Who wasteth childhood's happy day
In work more profitless than play.

Whose icy breast no pity warms,
Whose little victims sit in swarms,
And slowly sob on lower forms.

And one, a green thyme-honoured Bank,
Where flowers are growing wild and rank,
Like weeds that fringe a poisoned tank.

All birds of evil omen there
Flood with rich Notes the tainted air,
The witless wanderer to snare.

The fatal Notes neglected fall,
No creature heeds the treacherous call,
For all those goodly Strawn Baits Pall.

The wandering phantom broke and fled,
Straightway I saw within my head
A vision of a ghostly bed,

Where lay two worn decrepit men,
The fictions of a lawyer's pen,
Who never more might breathe again.

The serving-man of Richard Roe
Wept, inarticulate with woe:
She wept, that waiting on John Doe.

"Oh rouse", I urged, "the waning sense
With tales of tangled evidence,
Of suit, demurrer, and defence."

"Vain", she replied, "such mockeries:
For morbid fancies, such as these,
No suits can suit, no plea can please."

And bending o'er that man of straw,
She cried in grief and sudden awe,
Not inappropriately, "Law!"

The well-remembered voice he knew,
He smiled, he faintly muttered "Sue!"
(Her very name was legal too.)

The night was fled, the dawn was nigh:
A hurricane went raving by,
And swept the Vision from mine eye.

Vanished that dim and ghostly bed,
(The hangings, tape; the tape was red happy
'Tis o'er, and Doe and Roe are dead!

Oh, yet my spirit inly crawls,
What time it shudderingly recalls
That horrid dream of marble halls!

I

In my beginning is my end. In succession
Houses rise and fall, crumble, are extended,
Are removed, destroyed, restored, or in their place
Is an open field, or a factory, or a by-pass.
Old stone to new building, old timber to new fires,
Old fires to ashes, and ashes to the earth
Which is already flesh, fur and faeces,
Bone of man and beast, cornstalk and leaf.
Houses live and die: there is a time for building
And a time for living and for generation
And a time for the wind to break the loosened pane
And to shake the wainscot where the field-mouse trots
And to shake the tattered arras woven with a silent motto.

In my beginning is my end. Now the light falls
Across the open field, leaving the deep lane
Shuttered with branches, dark in the afternoon,
Where you lean against a bank while a van passes,
And the deep lane insists on the direction
Into the village, in the electric heat
Hypnotised. In a warm haze the sultry light
Is absorbed, not refracted, by grey stone.
The dahlias sleep in the empty silence.
Wait for the early owl.

                                    In that open field
If you do not come too close, if you do not come too close,
On a summer midnight, you can hear the music
Of the weak pipe and the little drum
And see them dancing around the bonfire
The association of man and woman
In daunsinge, signifying matrimonie—
A dignified and commodiois sacrament.
Two and two, necessarye coniunction,
Holding eche other by the hand or the arm
Whiche betokeneth concorde. Round and round the fire
Leaping through the flames, or joined in circles,
Rustically solemn or in rustic laughter
Lifting heavy feet in clumsy shoes,
Earth feet, loam feet, lifted in country mirth
Mirth of those long since under earth
Nourishing the corn. Keeping time,
Keeping the rhythm in their dancing
As in their living in the living seasons
The time of the seasons and the constellations
The time of milking and the time of harvest
The time of the coupling of man and woman
And that of beasts. Feet rising and falling.
Eating and drinking. Dung and death.

Dawn points, and another day
Prepares for heat and silence. Out at sea the dawn wind
Wrinkles and slides. I am here
Or there, or elsewhere. In my beginning.

II

What is the late November doing
With the disturbance of the spring
And creatures of the summer heat,
And snowdrops writhing under feet
And hollyhocks that aim too high
Red into grey and tumble down
Late roses filled with early snow?
Thunder rolled by the rolling stars
Simulates triumphal cars
Deployed in constellated wars
Scorpion fights against the Sun
Until the Sun and Moon go down
Comets weep and Leonids fly
Hunt the heavens and the plains
Whirled in a vortex that shall bring
The world to that destructive fire
Which burns before the ice-cap reigns.

That was a way of putting it—not very satisfactory:
A periphrastic study in a worn-out poetical fashion,
Leaving one still with the intolerable wrestle
With words and meanings. The poetry does not matter.
It was not (to start again) what one had expected.
What was to be the value of the long looked forward to,
Long hoped for calm, the autumnal serenity
And the wisdom of age? Had they deceived us
Or deceived themselves, the quiet-voiced elders,
Bequeathing us merely a receipt for deceit?
The serenity only a deliberate hebetude,
The wisdom only the knowledge of dead secrets
Useless in the darkness into which they peered
Or from which they turned their eyes. There is, it seems to us,
At best, only a limited value
In the knowledge derived from experience.
The knowledge imposes a pattern, and falsifies,
For the pattern is new in every moment
And every moment is a new and shocking
Valuation of all we have been. We are only undeceived
Of that which, deceiving, could no longer harm.
In the middle, not only in the middle of the way
But all the way, in a dark wood, in a bramble,
On the edge of a grimpen, where is no secure foothold,
And menaced by monsters, fancy lights,
Risking enchantment. Do not let me hear
Of the wisdom of old men, but rather of their folly,
Their fear of fear and frenzy, their fear of possession,
Of belonging to another, or to others, or to God.
The only wisdom we can hope to acquire
Is the wisdom of humility: humility is endless.

The houses are all gone under the sea.

The dancers are all gone under the hill.

III

O dark dark dark. They all go into the dark,
The vacant interstellar spaces, the vacant into the vacant,
The captains, merchant bankers, eminent men of letters,
The generous patrons of art, the statesmen and the rulers,
Distinguished civil servants, chairmen of many committees,
Industrial lords and petty contractors, all go into the dark,
And dark the Sun and Moon, and the Almanach de Gotha
And the Stock Exchange Gazette, the Directory of Directors,
And cold the sense and lost the motive of action.
And we all go with them, into the silent funeral,
Nobody’s funeral, for there is no one to bury.
I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God. As, in a theatre,
The lights are extinguished, for the scene to be changed
With a hollow rumble of wings, with a movement of darkness on darkness,
And we know that the hills and the trees, the distant panorama
And the bold imposing façade are all being rolled away—
Or as, when an underground train, in the tube, stops too long between stations
And the conversation rises and slowly fades into silence
And you see behind every face the mental emptiness deepen
Leaving only the growing terror of nothing to think about;
Or when, under ether, the mind is conscious but conscious of nothing—
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.
Whisper of running streams, and winter lightning.
The wild thyme unseen and the wild strawberry,
The laughter in the garden, echoed ecstasy
Not lost, but requiring, pointing to the agony
Of death and birth.

                              You say I am repeating
Something I have said before. I shall say it again.
Shall I say it again? In order to arrive there,
To arrive where you are, to get from where you are not,
    You must go by a way wherein there is no ecstasy.
In order to arrive at what you do not know
    You must go by a way which is the way of ignorance.
In order to possess what you do not possess
    You must go by the way of dispossession.
In order to arrive at what you are not
    You must go through the way in which you are not.
And what you do not know is the only thing you know
And what you own is what you do not own
And where you are is where you are not.

IV

The wounded surgeon plies the steel
That questions the distempered part;
Beneath the bleeding hands we feel
The sharp compassion of the healer’s art
Resolving the enigma of the fever chart.

Our only health is the disease
If we obey the dying nurse
Whose constant care is not to please
But to remind of our, and Adam’s curse,
And that, to be restored, our sickness must grow worse.

The whole earth is our hospital
Endowed by the ruined millionaire,
Wherein, if we do well, we shall
Die of the absolute paternal care
That will not leave us, but prevents us everywhere.

The chill ascends from feet to knees,
The fever sings in mental wires.
If to be warmed, then I must freeze
And quake in frigid purgatorial fires
Of which the flame is roses, and the smoke is briars.

The dripping blood our only drink,
The ****** flesh our only food:
In spite of which we like to think
That we are sound, substantial flesh and blood—
Again, in spite of that, we call this Friday good.

V

So here I am, in the middle way, having had twenty years—
Twenty years largely wasted, the years of l’entre deux guerres
Trying to use words, and every attempt
Is a wholly new start, and a different kind of failure
Because one has only learnt to get the better of words
For the thing one no longer has to say, or the way in which
One is no longer disposed to say it. And so each venture
Is a new beginning, a raid on the inarticulate
With shabby equipment always deteriorating
In the general mess of imprecision of feeling,
Undisciplined squads of emotion. And what there is to conquer
By strength and submission, has already been discovered
Once or twice, or several times, by men whom one cannot hope
To emulate—but there is no competition—
There is only the fight to recover what has been lost
And found and lost again and again: and now, under conditions
That seem unpropitious. But perhaps neither gain nor loss.
For us, there is only the trying. The rest is not our business.

    Home is where one starts from. As we grow older
The world becomes stranger, the pattern more complicated
Of dead and living. Not the intense moment
Isolated, with no before and after,
But a lifetime burning in every moment
And not the lifetime of one man only
But of old stones that cannot be deciphered.
There is a time for the evening under starlight,
A time for the evening under lamplight
(The evening with the photograph album).
Love is most nearly itself
When here and now cease to matter.
Old men ought to be explorers
Here or there does not matter
We must be still and still moving
Into another intensity
For a further union, a deeper communion
Through the dark cold and the empty desolation,
The wave cry, the wind cry, the vast waters
Of the petrel and the porpoise. In my end is my beginning.

I built my soul a lordly pleasure-house,
    Wherein at ease for aye to dwell.
I said, "O Soul, make merry and carouse,
      Dear soul, for all is well."

  A huge crag-platform, smooth as burnish'd brass
    I chose. The ranged ramparts bright
From level meadow-bases of deep grass
      Suddenly scaled the light.

  Thereon I built it firm. Of ledge or shelf
    The rock rose clear, or winding stair.
My soul would live alone unto herself
      In her high palace there.

  And "while the world runs round and round," I said,
    "Reign thou apart, a quiet king,
Still as, while Saturn whirls, his steadfast shade
      Sleeps on his luminous ring."

  To which my soul made answer readily:
    "Trust me, in bliss I shall abide
In this great mansion, that is built for me,
      So royal-rich and wide."

* * * *

  Four courts I made, East, West and South and North,
    In each a squared lawn, wherefrom
The golden gorge of dragons spouted forth
      A flood of fountain-foam.

  And round the cool green courts there ran a row
    Of cloisters, branch'd like mighty woods,
Echoing all night to that sonorous flow
      Of spouted fountain-floods.

  And round the roofs a gilded gallery
    That lent broad verge to distant lands,
Far as the wild swan wings, to where the sky
      Dipt down to sea and sands.

  From those four jets four currents in one swell
    Across the mountain stream'd below
In misty folds, that floating as they fell
      Lit up a torrent-bow.

  And high on every peak a statue seem'd
    To hang on tiptoe, tossing up
A cloud of incense of all odour steam'd
      From out a golden cup.

  So that she thought, "And who shall gaze upon
    My palace with unblinded eyes,
While this great bow will waver in the sun,
      And that sweet incense rise?"

  For that sweet incense rose and never fail'd,
    And, while day sank or mounted higher,
The light aerial gallery, golden-rail'd,
      Burnt like a fringe of fire.

  Likewise the deep-set windows, stain'd and traced,
    Would seem slow-flaming crimson fires
From shadow'd grots of arches interlaced,
      And tipt with frost-like spires.

* * *

  Full of long-sounding corridors it was,
    That over-vaulted grateful gloom,
Thro' which the livelong day my soul did pass,
      Well-pleased, from room to room.

  Full of great rooms and small the palace stood,
    All various, each a perfect whole
From living Nature, fit for every mood
      And change of my still soul.

  For some were hung with arras green and blue,
    Showing a gaudy summer-morn,
Where with puff'd cheek the belted hunter blew
      His wreathed bugle-horn.

  One seem'd all dark and red--a tract of sand,
    And some one pacing there alone,
Who paced for ever in a glimmering land,
      Lit with a low large moon.

  One show'd an iron coast and angry waves.
    You seem'd to hear them climb and fall
And roar rock-thwarted under bellowing caves,
      Beneath the windy wall.

  And one, a full-fed river winding slow
    By herds upon an endless plain,
The ragged rims of thunder brooding low,
      With shadow-streaks of rain.

  And one, the reapers at their sultry toil.
    In front they bound the sheaves. Behind
Were realms of upland, prodigal in oil,
      And hoary to the wind.

  And one a foreground black with stones and slags,
    Beyond, a line of heights, and higher
All barr'd with long white cloud the scornful crags,
      And highest, snow and fire.

  And one, an English home--gray twilight pour'd
    On dewy pastures, dewy trees,
Softer than sleep--all things in order stored,
      A haunt of ancient Peace.

  Nor these alone, but every landscape fair,
    As fit for every mood of mind,
Or gay, or grave, or sweet, or stern, was there,
      Not less than truth design'd.

* * *

  Or the maid-mother by a crucifix,
    In tracts of pasture sunny-warm,
Beneath branch-work of costly sardonyx
      Sat smiling, babe in arm.

  Or in a clear-wall'd city on the sea,
    Near gilded *****-pipes, her hair
Wound with white roses, slept St. Cecily;
      An angel look'd at her.

  Or thronging all one porch of Paradise
    A group of Houris bow'd to see
The dying Islamite, with hands and eyes
      That said, We wait for thee.

  Or mythic Uther's deeply-wounded son
    In some fair space of sloping greens
Lay, dozing in the vale of Avalon,
      And watch'd by weeping queens.

  Or hollowing one hand against his ear,
    To list a foot-fall, ere he saw
The wood-nymph, stay'd the Ausonian king to hear
      Of wisdom and of law.

  Or over hills with peaky tops engrail'd,
    And many a tract of palm and rice,
The throne of Indian Cama slowly sail'd
      A summer fann'd with spice.

  Or sweet Europa's mantle blew unclasp'd,
    From off her shoulder backward borne:
From one hand droop'd a crocus: one hand grasp'd
      The mild bull's golden horn.

  Or else flush'd Ganymede, his rosy thigh
    Half-buried in the Eagle's down,
Sole as a flying star shot thro' the sky
      Above the pillar'd town.

  Nor these alone; but every legend fair
    Which the supreme Caucasian mind
Carved out of Nature for itself, was there,
      Not less than life, design'd.

* * *

  Then in the towers I placed great bells that swung,
    Moved of themselves, with silver sound;
And with choice paintings of wise men I hung
      The royal dais round.

  For there was Milton like a seraph strong,
    Beside him Shakespeare bland and mild;
And there the world-worn Dante grasp'd his song,
      And somewhat grimly smiled.

  And there the Ionian father of the rest;
    A million wrinkles carved his skin;
A hundred winters snow'd upon his breast,
      From cheek and throat and chin.

  Above, the fair hall-ceiling stately-set
    Many an arch high up did lift,
And angels rising and descending met
      With interchange of gift.

  Below was all mosaic choicely plann'd
    With cycles of the human tale
Of this wide world, the times of every land
      So wrought, they will not fail.

  The people here, a beast of burden slow,
    Toil'd onward, *****'d with goads and stings;
Here play'd, a tiger, rolling to and fro
      The heads and crowns of kings;

  Here rose, an athlete, strong to break or bind
    All force in bonds that might endure,
And here once more like some sick man declined,
      And trusted any cure.

  But over these she trod: and those great bells
    Began to chime. She took her throne:
She sat betwixt the shining Oriels,
      To sing her songs alone.

  And thro' the topmost Oriels' coloured flame
    Two godlike faces gazed below;
Plato the wise, and large brow'd Verulam,
      The first of those who know.

  And all those names, that in their motion were
    Full-welling fountain-heads of change,
Betwixt the slender shafts were blazon'd fair
      In diverse raiment strange:

  Thro' which the lights, rose, amber, emerald, blue,
    Flush'd in her temples and her eyes,
And from her lips, as morn from Memnon, drew
      Rivers of melodies.

  No nightingale delighteth to prolong
    Her low preamble all alone,
More than my soul to hear her echo'd song
      Throb thro' the ribbed stone;

  Singing and murmuring in her feastful mirth,
    Joying to feel herself alive,
Lord over Nature, Lord of the visible earth,
      Lord of the senses five;

  Communing with herself: "All these are mine,
    And let the world have peace or wars,
'T is one to me." She--when young night divine
      Crown'd dying day with stars,

  Making sweet close of his delicious toils--
    Lit light in wreaths and anadems,
And pure quintessences of precious oils
      In hollow'd moons of gems,

  To mimic heaven; and clapt her hands and cried,
    "I marvel if my still delight
In this great house so royal-rich, and wide,
      Be flatter'd to the height.

  "O all things fair to sate my various eyes!
    O shapes and hues that please me well!
O silent faces of the Great and Wise,
      My Gods, with whom I dwell!

  "O God-like isolation which art mine,
    I can but count thee perfect gain,
What time I watch the darkening droves of swine
      That range on yonder plain.

  "In filthy sloughs they roll a prurient skin,
    They graze and wallow, breed and sleep;
And oft some brainless devil enters in,
      And drives them to the deep."

  Then of the moral instinct would she prate
    And of the rising from the dead,
As hers by right of full accomplish'd Fate;
      And at the last she said:

  "I take possession of man's mind and deed.
    I care not what the sects may brawl.
I sit as God holding no form of creed,
      But contemplating all."

* * * *

  Full oft the riddle of the painful earth
    Flash'd thro' her as she sat alone,
Yet not the less held she her solemn mirth,
      And intellectual throne.

  And so she throve and prosper'd; so three years
    She prosper'd: on the fourth she fell,
Like Herod, when the shout was in his ears,
      Struck thro' with pangs of hell.

  Lest she should fail and perish utterly,
    God, before whom ever lie bare
The abysmal deeps of Personality,
      Plagued her with sore despair.

  When she would think, where'er she turn'd her sight
    The airy hand confusion wrought,
Wrote, "Mene, mene," and divided quite
      The kingdom of her thought.

  Deep dread and loathing of her solitude
    Fell on her, from which mood was born
Scorn of herself; again, from out that mood
      Laughter at her self-scorn.

  "What! is not this my place of strength," she said,
    "My spacious mansion built for me,
Whereof the strong foundation-stones were laid
      Since my first memory?"

  But in dark corners of her palace stood
    Uncertain shapes; and unawares
On white-eyed phantasms weeping tears of blood,
      And horrible nightmares,

  And hollow shades enclosing hearts of flame,
    And, with dim fretted foreheads all,
On corpses three-months-old at noon she came,
      That stood against the wall.

  A spot of dull stagnation, without light
    Or power of movement, seem'd my soul,
'Mid onward-sloping motions infinite
      Making for one sure goal.

  A still salt pool, lock'd in with bars of sand,
    Left on the shore, that hears all night
The plunging seas draw backward from the land
      Their moon-led waters white.

  A star that with the choral starry dance
    Join'd not, but stood, and standing saw
The hollow orb of moving Circumstance
      Roll'd round by one fix'd law.

  Back on herself her serpent pride had curl'd.
    "No voice," she shriek'd in that lone hall,
"No voice breaks thro' the stillness of this world:
      One deep, deep silence all!"

  She, mouldering with the dull earth's mouldering sod,
    Inwrapt tenfold in slothful shame,
Lay there exiled from eternal God,
      Lost to her place and name;

  And death and life she hated equally,
    And nothing saw, for her despair,
But dreadful time, dreadful eternity,
      No comfort anywhere;

  Remaining utterly confused with fears,
    And ever worse with growing time,
And ever unrelieved by dismal tears,
      And all alone in crime:

  Shut up as in a crumbling tomb, girt round
    With blackness as a solid wall,
Far off she seem'd to hear the dully sound
      Of human footsteps fall.

  As in strange lands a traveller walking slow,
    In doubt and great perplexity,
A little before moon-rise hears the low
      Moan of an unknown sea;

  And knows not if it be thunder, or a sound
    Of rocks thrown down, or one deep cry
Of great wild beasts; then thinketh, "I have found
      A new land, but I die."

  She howl'd aloud, "I am on fire within.
    There comes no murmur of reply.
What is it that will take away my sin,
      And save me lest I die?"

  So when four years were wholly finished,
    She threw her royal robes away.
"Make me a cottage in the vale," she said,
      "Where I may mourn and pray.

  "Yet pull not down my palace towers, that are
    So lightly, beautifully built:
Perchance I may return with othe

It was the Winter wilde,
While the Heav’n-born-childe,
  All meanly wrapt in the rude manger lies;
Nature in aw to him
Had doff’t her gawdy trim,
  With her great Master so to sympathize:
It was no season then for her
To wanton with the Sun her ***** Paramour.

Only with speeches fair
She woo’s the gentle Air
  To hide her guilty front with innocent Snow,
And on her naked shame,
Pollute with sinfull blame,
  The Saintly Vail of Maiden white to throw,
Confounded, that her Makers eyes
Should look so neer upon her foul deformities.

But he her fears to cease,
Sent down the meek-eyd Peace,
  She crown’d with Olive green, came softly sliding
Down through the turning sphear
His ready Harbinger,
  With Turtle wing the amorous clouds dividing,
And waving wide her mirtle wand,
She strikes a universall Peace through Sea and Land.

No War, or Battails sound
Was heard the World around,
  The idle spear and shield were high up hung;
The hookèd Chariot stood
Unstain’d with hostile blood,
  The Trumpet spake not to the armèd throng,
And Kings sate still with awfull eye,
As if they surely knew their sovran Lord was by.

But peacefull was the night
Wherin the Prince of light
  His raign of peace upon the earth began:
The Windes with wonder whist,
Smoothly the waters kist,
  Whispering new joyes to the milde Ocean,
Who now hath quite forgot to rave,
While Birds of Calm sit brooding on the charmeèd wave.

The Stars with deep amaze
Stand fixt in stedfast gaze,
  Bending one way their pretious influence,
And will not take their flight,
For all the morning light,
  Or Lucifer that often warn’d them thence;
But in their glimmering Orbs did glow,
Untill their Lord himself bespake, and bid them go.

And though the shady gloom
Had given day her room,
  The Sun himself with-held his wonted speed,
And hid his head for shame,
As his inferiour flame,
  The new enlightn’d world no more should need;
He saw a greater Sun appear
Then his bright Throne, or burning Axletree could bear.

The Shepherds on the Lawn,
Or ere the point of dawn,
  Sate simply chatting in a rustick row;
Full little thought they than,
That the mighty Pan
  Was kindly com to live with them below;
Perhaps their loves, or els their sheep,
Was all that did their silly thoughts so busie keep.

When such musick sweet
Their hearts and ears did greet,
  As never was by mortall finger strook,
Divinely-warbled voice
Answering the stringèd noise,
  As all their souls in blisfull rapture took
The Air such pleasure loth to lose,
With thousand echo’s still prolongs each heav’nly close.

Nature that heard such sound
Beneath the hollow round
  Of Cynthia’s seat, the Airy region thrilling,
Now was almost won
To think her part was don,
  And that her raign had here its last fulfilling;
She knew such harmony alone
Could hold all Heav’n and Earth in happier union.

At last surrounds their sight
A Globe of circular light,
  That with long beams the shame-fac’t night array’d,
The helmèd Cherubim
And sworded Seraphim,
  Are seen in glittering ranks with wings displaid,
Harping in loud and solemn quire,
With unexpressive notes to Heav’ns new-born Heir.

Such musick (as ’tis said)
Before was never made,
  But when of old the sons of morning sung,
While the Creator Great
His constellations set,
  And the well-ballanc’t world on hinges hung,
And cast the dark foundations deep,
And bid the weltring waves their oozy channel keep.

Ring out ye Crystall sphears,
Once bless our human ears,
  (If ye have power to touch our senses so)
And let your silver chime
Move in melodious time;
  And let the Base of Heav’ns deep ***** blow
And with your ninefold harmony
Make up full consort to th’Angelike symphony.

For if such holy Song
Enwrap our fancy long,
  Time will run back, and fetch the age of gold,
And speckl’d vanity
Will sicken soon and die,
  And leprous sin will melt from earthly mould,
And Hell it self will pass away,
And leave her dolorous mansions to the peering day.

Yea Truth, and Justice then
Will down return to men,
  Th’enameld Arras of the Rain-bow wearing,
And Mercy set between,
Thron’d in Celestiall sheen,
  With radiant feet the tissued clouds down stearing,
And Heav’n as at som festivall,
Will open wide the Gates of her high Palace Hall.

But wisest Fate sayes no,
This must not yet be so,
  The Babe lies yet in smiling Infancy,
That on the bitter cross
Must redeem our loss;
  So both himself and us to glorifie:
Yet first to those ychain’d in sleep,
The wakefull trump of doom must thunder through the deep,

With such a horrid clang
As on mount Sinai rang
  While the red fire, and smouldring clouds out brake:
The agèd Earth agast
With terrour of that blast,
  Shall from the surface to the center shake;
When at the worlds last session,
The dreadfull Judge in middle Air shall spread his throne.

And then at last our bliss
Full and perfect is,
  But now begins; for from this happy day
Th’old Dragon under ground
In straiter limits bound,
  Not half so far casts his usurpèd sway,
And wrath to see his Kingdom fail,
Swindges the scaly Horrour of his foulded tail.

The Oracles are dumm,
No voice or hideous humm
  Runs through the archèd roof in words deceiving.
Apollo from his shrine
Can no more divine,
  With hollow shreik the steep of Delphos leaving.
No nightly trance, or breathèd spell,
Inspire’s the pale-ey’d Priest from the prophetic cell.

The lonely mountains o’re,
And the resounding shore,
  A voice of weeping heard, and loud lament;
From haunted spring, and dale
Edg’d with poplar pale,
  The parting Genius is with sighing sent,
With flowre-inwov’n tresses torn
The Nimphs in twilight shade of tangled thickets mourn.

In consecrated Earth,
And on the holy Hearth,
  The Lars, and Lemures moan with midnight plaint,
In Urns, and Altars round,
A drear, and dying sound
  Affrights the Flamins at their service quaint;
And the chill Marble seems to sweat,
While each peculiar power forgoes his wonted seat

Peor, and Baalim,
Forsake their Temples dim,
  With that twise-batter’d god of Palestine,
And moonèd Ashtaroth,
Heav’ns Queen and Mother both,
  Now sits not girt with Tapers holy shine,
The Libyc Hammon shrinks his horn,
In vain the Tyrian Maids their wounded Thamuz mourn.

And sullen Moloch fled,
Hath left in shadows dred,
  His burning Idol all of blackest hue,
In vain with Cymbals ring,
They call the grisly king,
  In dismall dance about the furnace blue;
The brutish gods of Nile as fast,
Isis and Orus, and the Dog Anubis hast.

Nor is Osiris seen
In Memphian Grove, or Green,
  Trampling the unshowr’d Grasse with lowings loud:
Nor can he be at rest
Within his sacred chest,
  Naught but profoundest Hell can be his shroud,
In vain with Timbrel’d Anthems dark
The sable-stolèd Sorcerers bear his worshipt Ark.

He feels from Juda’s Land
The dredded Infants hand,
  The rayes of Bethlehem blind his dusky eyn;
Nor all the gods beside,
Longer dare abide,
  Not Typhon huge ending in snaky twine:
Our Babe to shew his Godhead true,
Can in his swadling bands controul the damnèd crew.

So when the Sun in bed,
Curtain’d with cloudy red,
  Pillows his chin upon an Orient wave,
The flocking shadows pale,
Troop to th’infernall jail,
  Each fetter’d Ghost slips to his severall grave,
And the yellow-skirted Fayes,
Fly after the Night-steeds, leaving their Moon-lov’d maze.

But see the ****** blest,
Hath laid her Babe to rest.
  Time is our tedious Song should here have ending,
Heav’ns youngest teemèd Star,
Hath fixt her polisht Car,
  Her sleeping Lord with Handmaid Lamp attending:
And all about the Courtly Stable,
Bright-harnest Angels sit in order serviceable.

I

It was the Winter wilde,
While the Heav’n-born-childe,
All meanly wrapt in the rude manger lies;
Nature in aw to him
Had doff’t her gawdy trim,
With her great Master so to sympathize:
It was no season then for her
To wanton with the Sun her ***** Paramour.

II

Only with speeches fair
She woo’d the gentle Air
To hide her guilty front with innocent Snow,
And on her naked shame,
Pollute with sinfull blame,
The Saintly Vail of Maiden white to throw,
Confounded, that her Makers eyes
Should look so near upon her foul deformities.

III

But he her fears to cease,
Sent down the meek-eyd Peace,
She crown’d with Olive green, came softly sliding
Down through the turning sphear
His ready Harbinger,
With Turtle wing the amorous clouds dividing,
And waving wide her mirtle wand,
She strikes a universall Peace through Sea and Land.

IV

No War, or Battails sound
Was heard the World around,
The idle spear and shield were high up hung;
The hooked Chariot stood
Unstain’d with hostile blood,
The Trumpet spake not to the armed throng,
And Kings sate still with awfull eye,
As if they surely knew their sovran Lord was by.

V

But peacefull was the night
Wherin the Prince of light
His raign of peace upon the earth began:
The Windes with wonder whist,
Smoothly the waters kist,
Whispering new joyes to the milde Ocean,
Who now hath quite forgot to rave,
While Birds of Calm sit brooding on the charmed wave.

VI

The Stars with deep amaze
Stand fit in steadfast gaze,
Bending one way their pretious influence,
And will not take their flight,
For all the morning light,
Or Lucifer that often warned them thence;
But in their glimmering Orbs did glow,
Until their Lord himself bespake, and bid them go.

VII

And though the shady gloom
Had given day her room,
The Sun himself with-held his wonted speed,
And hid his head for shame,
As his inferior flame,
The new enlightened world no more should need;
He saw a greater Sun appear
Then his bright Throne, or burning Axletree could bear.

VIII

The Shepherds on the Lawn,
Or ere the point of dawn,
Sate simply chatting in a rustic row;
Full little thought they than,
That the mighty Pan
Was kindly com to live with them below;
Perhaps their loves, or els their sheep,
Was all that did their silly thoughts so busie keep.

IX

When such Musick sweet
Their hearts and ears did greet,
As never was by mortal finger strook,
Divinely-warbled voice
Answering the stringed noise,
As all their souls in blisfull rapture took:
The Air such pleasure loth to lose,
With  thousand echo’s still prolongs each heav’nly close.

X

Nature that heard such  sound
Beneath  the hollow round
of Cynthia’s seat the Airy region thrilling,
Now was almost won
To think her part was don
And that her raign had here its last fulfilling;
She knew such harmony alone
Could hold all Heav’n and Earth in happier union.

XI

At last surrounds their sight
A globe of circular light,
That with long beams the shame faced night arrayed
The helmed Cherubim
And sworded Seraphim,
Are seen in glittering ranks with wings displaid,
Harping in loud and solemn quire,
With unexpressive notes to Heav’ns new-born Heir.

XII

Such Musick (as ’tis said)
Before was never made,
But when of old the sons of morning sung,
While the Creator Great
His constellations set,
And the well-ballanc’t world on hinges hung,
And cast the dark foundations deep,
And bid the weltring waves their oozy channel keep.

XIII

Ring out ye Crystall sphears,
Once bless our human ears,
(If ye have power to touch our senses so)
And let your silver chime
Move in melodious time;
And let the Base of Heav’ns deep ***** blow,
And with your ninefold harmony
Make up full consort to th’Angelike symphony.

XIV

For if such holy Song
Enwrap our fancy long,
Time will run back, and fetch the age of gold,
And speckl’d vanity
Will sicken soon and die,
And leprous sin will melt from earthly mould,
And Hell it self will pass away
And leave her dolorous mansions to the peering day.

XV

Yea Truth, and Justice then
Will down return to men,
Th’enameld Arras of the Rain-bow wearing,
And Mercy set between
Thron’d in Celestiall sheen,
With radiant feet the tissued clouds down stearing,
And Heav’n as at som festivall,
Will open wide the gates of her high Palace Hall.

XVI

But wisest Fate sayes  no,
This must not yet be so,
The Babe lies yet in smiling Infancy,
That on the bitter cross
Must redeem our loss;
So both himself and us to glorifie:
Yet first to those ychain’d in sleep,
The Wakeful trump of doom must thunder through the deep,

XVII

With such a horrid clang
As on Mount Sinai rang
While the red fire, and smouldring clouds out brake:
The aged Earth agast
With terrour of that blast,
Shall from the surface to the center shake;
When at the worlds last session,
The dreadfull Judge in middle Air shall spread his throne.

XVIII

And then at last  our bliss
Full and perfect is,
But now begins; for from this happy day
Th’old Dragon under ground
In straiter limits bound,
Not half so far casts his usurped sway,
And wrath to see his Kingdom fail,
Swindges the scaly Horrour of his foulded tail.

XIX

The Oracles are dumm,
No voice or hideous humm
Runs through the arched roof in words deceiving.
Apollo from his shrine
Can no more divine,
With hollow shreik the steep of Delphos leaving.
No nightly trance, or breathed spell,
Inspire’s the pale-ey’d Priest from the prophetic cell.

**

The lonely mountains o’re,
And the resounding shore,
A voice of weeping heard, and loud lament;
From haunted spring, and dale
Edg’d with poplar pale
The parting Genius is with sighing sent,
With flowre-inwov’n tresses torn
The Nimphs in twilight shade of tangled thickets mourn.

XXI

In consecrated Earth,
And on the holy Hearth,
The Lars, and Lemures moan with midnight plaint,
In Urns, and Altars round,
A drear, and dying sound
Affrights the Flamins at their service quaint;
And the chill Marble seems to sweat,
While each peculiar power forgoes his wonted seat.

XXII

Peor, and Baalim,
Forsake their Temples dim,
With that twise-batter’d god of Palestine,
And mooned Ashtaroth,
Heav’ns Queen and Mother both,
Now sits not girt with Tapers holy shine,
The Libyc Hammon shrinks his horn,
In vain the Tyrian Maids their wounded Thamuz mourn.

XXIII

And sullen Moloch fled,
Hath left in shadows dred,
His burning Idol all of blackest hue,
In vain with Cymbals ring,
They call the grisly king,
In dismall dance about the furnace Blue;
And Brutish gods of Nile as fast,
lsis and Orus, and the Dog Anubis hast.

What I should have said
when Mike Whittle died, was
what a mighty man he was,
though small in stature,
yeah, how he set the students’
minds on fire.
Instead I said
he always jabbed himself with insulin
while we were having lunch
and I said that this was a literary tradition
like Polonius being stabbed in the arras
and Mark Antony falling on his sword after Actium
before Octavian could get there ahead of him.
And then I said that Antony's lover Cleopatra died
when she arranged to be bitten on her ***** by an asp.
And I thought I was a smart *** by saying
don’t get confused and think she was bitten on her asp.
Well, Mike and I did laugh about literary allusions,
along with all that insulin and his pancreas,
during all of those immortal lunches.
But what I should have said was that students
worshiped him, and they said that
‘he gave me my love of learning’.
Mike, you mighty little giant.
And how I loved that you could laugh when the admin staff
tried to cut you down because they hate popularity so much.
Those blasts of laughter in your classes
frightened them and they thought you were
an iconoclast. Oh Mike.  I love you, just like all your students.
That's what I should have said about
the gifts you gave us all in
Learn, Love and Laughter 101.
This is your immortal epitaph.

Mike T Minehan

I am weary of lying within the chase
When the knights are meeting in market-place.

Nay, go not thou to the red-roofed town
Lest the hoofs of the war-horse tread thee down.

But I would not go where the Squires ride,
I would only walk by my Lady’s side.

Alack! and alack! thou art overbold,
A Forester’s son may not eat off gold.

Will she love me the less that my Father is seen
Each Martinmas day in a doublet green?

Perchance she is sewing at tapestrie,
Spindle and loom are not meet for thee.

Ah, if she is working the arras bright
I might ravel the threads by the fire-light.

Perchance she is hunting of the deer,
How could you follow o’er hill and mere?

Ah, if she is riding with the court,
I might run beside her and wind the morte.

Perchance she is kneeling in St. Denys,
(On her soul may our Lady have gramercy!)

Ah, if she is praying in lone chapelle,
I might swing the censer and ring the bell.

Come in, my son, for you look sae pale,
The father shall fill thee a stoup of ale.

But who are these knights in bright array?
Is it a pageant the rich folks play?

‘T is the King of England from over sea,
Who has come unto visit our fair countrie.

But why does the curfew toll sae low?
And why do the mourners walk a-row?

O ‘t is Hugh of Amiens my sister’s son
Who is lying stark, for his day is done.

Nay, nay, for I see white lilies clear,
It is no strong man who lies on the bier.

O ‘t is old Dame Jeannette that kept the hall,
I knew she would die at the autumn fall.

Dame Jeannette had not that gold-brown hair,
Old Jeannette was not a maiden fair.

O ‘t is none of our kith and none of our kin,
(Her soul may our Lady assoil from sin!)

But I hear the boy’s voice chaunting sweet,
‘Elle est morte, la Marguerite.’

Come in, my son, and lie on the bed,
And let the dead folk bury their dead.

O mother, you know I loved her true:
O mother, hath one grave room for two?

Send out the singers—let the room be still;
They have not eased my pain nor brought me sleep.
Close out the sun, for I would have it dark
That I may feel how black the grave will be.
The sun is setting, for the light is red,
And you are outlined in a golden fire,
Like Ursula upon an altar-screen.
Come, leave the light and sit beside my bed,
For I have had enough of saints and prayers.
Strange broken thoughts are beating in my brain,
They come and vanish and again they come.
It is the fever driving out my soul,
And Death stands waiting by the arras there.

Ornella, I will speak, for soon my lips
Shall keep a silence till the end of time.
You have a mouth for loving—listen then:
Keep tryst with Love before Death comes to tryst;
For I, who die, could wish that I had lived
A little closer to the world of men,
Not watching always thro’ the blazoned panes
That show the world in chilly greens and blues
And grudge the sunshine that would enter in.
I was no part of all the troubled crowd
That moved beneath the palace windows here,
And yet sometimes a knight in shining steel
Would pass and catch the gleaming of my hair,
And wave a mailed hand and smile at me,
Whereat I made no sign and turned away,
Affrighted and yet glad and full of dreams.
Ah, dreams and dreams that asked no answering!
I should have wrought to make my dreams come true,
But all my life was like an autumn day,
Full of gray quiet and a hazy peace.

What was I saying?  All is gone again.
It seemed but now I was the little child
Who played within a garden long ago.
Beyond the walls the festal trumpets blared.
Perhaps they carried some Madonna by
With tossing ensigns in a sea of flowers,
A painted ****** with a painted Child,
Who saw for once the sweetness of the sun
Before they shut her in an altar-niche
Where tapers smoke against the windy gloom.
I gathered roses redder than my gown
And played that I was Saint Elizabeth,
Whose wine had turned to roses in her hands.
And as I played, a child came thro’ the gate,
A boy who looked at me without a word,
As tho’ he saw stretch far behind my head
Long lines of radiant angels, row on row.
That day we spoke a little, timidly,
And after that I never heard the voice
That sang so many songs for love of me.
He was content to stand and watch me pass,
To seek for me at matins every day,
Where I could feel his eyes the while I prayed.
I think if he had stretched his hands to me,
Or moved his lips to say a single word,
I might have loved him—he had wondrous eyes.

Ornella, are you there?  I cannot see—
Is every one so lonely when he dies?

The room is filled with lights—with waving lights—
Who are the men and women ’round the bed?
What have I said, Ornella?  Have they heard?
There was no evil hidden in my life,
And yet, and yet, I would not have them know—

Am I not floating in a mist of light?
O lift me up and I shall reach the sun!

I.

Retournons à l'école, ô mon vieux Juvénal.
Homme d'ivoire et d'or, descends du tribunal
Où depuis deux mille ans tes vers superbes tonnent.
Il paraît, vois-tu bien, ces choses nous étonnent,
Mais c'est la vérité selon monsieur Riancey,
Que lorsqu'un peu de temps sur le sang a passé,
Après un an ou deux, c'est une découverte,
Quoi qu'en disent les morts avec leur bouche verte,
Le meurtre n'est plus meurtre et le vol n'est plus vol.
Monsieur Veuillot, qui tient d'Ignace et d'Auriol,
Nous l'affirme, quand l'heure a tourné sur l'horloge,
De notre entendement ceci fait peu l'éloge,
Pourvu qu'à Notre-Dame on brûle de l'encens
Et que l'abonné vienne aux journaux bien pensants,
Il paraît que, sortant de son hideux suaire,
Joyeux, en panthéon changeant son ossuaire,
Dans l'opération par monsieur Fould aidé,
Par les juges lavé, par les filles fardé,
Ô miracle ! entouré de croyants et d'apôtres,
En dépit des rêveurs, en dépit de nous autres
Noirs poètes bourrus qui n'y comprenons rien,
Le mal prend tout à coup la figure du bien.

II.

Il est l'appui de l'ordre ; il est bon catholique
Il signe hardiment - prospérité publique.
La trahison s'habille en général français
L'archevêque ébloui bénit le dieu Succès
C'était crime jeudi, mais c'est haut fait dimanche.
Du pourpoint Probité l'on retourne la manche.
Tout est dit. La vertu tombe dans l'arriéré.
L'honneur est un vieux fou dans sa cave muré.
Ô grand penseur de bronze, en nos dures cervelles
Faisons entrer un peu ces morales nouvelles,
Lorsque sur la Grand'Combe ou sur le blanc de zinc
On a revendu vingt ce qu'on a payé cinq,
Sache qu'un guet-apens par où nous triomphâmes
Est juste, honnête et bon. Tout au rebours des femmes,
Sache qu'en vieillissant le crime devient beau.
Il plane cygne après s'être envolé corbeau.
Oui, tout cadavre utile exhale une odeur d'ambre.
Que vient-on nous parler d'un crime de décembre
Quand nous sommes en juin ! l'herbe a poussé dessus.
Toute la question, la voici : fils, tissus,
Cotons et sucres bruts prospèrent ; le temps passe.
Le parjure difforme et la trahison basse
En avançant en âge ont la propriété
De perdre leur bassesse et leur difformité
Et l'assassinat louche et tout souillé de lange
Change son front de spectre en un visage d'ange.

III.

Et comme en même temps, dans ce travail normal,
La vertu devient faute et le bien devient mal,
Apprends que, quand Saturne a soufflé sur leur rôle,
Néron est un sauveur et Spartacus un drôle.
La raison obstinée a beau faire du bruit ;
La justice, ombre pâle, a beau, dans notre nuit,
Murmurer comme un souffle à toutes les oreilles ;
On laisse dans leur coin bougonner ces deux vieilles.
Narcisse gazetier lapide Scévola.
Accoutumons nos yeux à ces lumières-là
Qui font qu'on aperçoit tout sous un nouvel angle,
Et qu'on voit Malesherbe en regardant Delangle.
Sachons dire : Lebœuf est grand, Persil est beau
Et laissons la pudeur au fond du lavabo.

IV.

Le bon, le sûr, le vrai, c'est l'or dans notre caisse.
L'homme est extravagant qui, lorsque tout s'affaisse,
Proteste seul debout dans une nation,
Et porte à bras tendu son indignation.
Que diable ! il faut pourtant vivre de l'air des rues,
Et ne pas s'entêter aux choses disparues.
Quoi ! tout meurt ici-bas, l'aigle comme le ver,
Le charançon périt sous la neige l'hiver,
Quoi ! le Pont-Neuf fléchit lorsque les eaux sont grosses,
Quoi ! mon coude est troué, quoi ! je perce mes chausses,
Quoi ! mon feutre était neuf et s'est usé depuis,
Et la vérité, maître, aurait, dans son vieux puits,
Cette prétention rare d'être éternelle !
De ne pas se mouiller quand il pleut, d'être belle
À jamais, d'être reine en n'ayant pas le sou,
Et de ne pas mourir quand on lui tord le cou !
Allons donc ! Citoyens, c'est au fait qu'il faut croire.

V.

Sur ce, les charlatans prêchent leur auditoire
D'idiots, de mouchards, de grecs, de philistins,
Et de gens pleins d'esprit détroussant les crétins
La Bourse rit ; la hausse offre aux badauds ses prismes ;
La douce hypocrisie éclate en aphorismes ;
C'est bien, nous gagnons gros et nous sommes contents
Et ce sont, Juvénal, les maximes du temps.
Quelque sous-diacre, éclos dans je ne sais quel bouge,
Trouva ces vérités en balayant Montrouge,
Si bien qu'aujourd'hui fiers et rois des temps nouveaux,
Messieurs les aigrefins et messieurs les dévots
Déclarent, s'éclairant aux lueurs de leur cierge,
Jeanne d'Arc courtisane et Messaline vierge.

Voilà ce que curés, évêques, talapoins,
Au nom du Dieu vivant, démontrent en trois points,
Et ce que le filou qui fouille dans ma poche
Prouve par A plus B, par Argout plus Baroche.

VI.

Maître ! voilà-t-il pas de quoi nous indigner ?
À quoi bon s'exclamer ? à quoi bon trépigner ?
Nous avons l'habitude, en songeurs que nous sommes,
De contempler les nains bien moins que les grands hommes
Même toi satirique, et moi tribun amer,
Nous regardons en haut, le bourgeois dit : en l'air ;
C'est notre infirmité. Nous fuyons la rencontre
Des sots et des méchants. Quand le Dombidau montre
Son crâne et que le Fould avance son menton,
J'aime mieux Jacques Coeur, tu préfères Caton
La gloire des héros, des sages que Dieu crée,
Est notre vision éternelle et sacrée ;
Eblouis, l'œil noyé des clartés de l'azur,
Nous passons notre vie à voir dans l'éther pur
Resplendir les géants, penseurs ou capitaines
Nous regardons, au bruit des fanfares lointaines,
Au-dessus de ce monde où l'ombre règne encor,
Mêlant dans les rayons leurs vagues poitrails d'or,
Une foule de chars voler dans les nuées.
Aussi l'essaim des gueux et des prostituées,
Quand il se heurte à nous, blesse nos yeux pensifs.
Soit. Mais réfléchissons. Soyons moins exclusifs.
Je hais les cœurs abjects, et toi, tu t'en défies ;
Mais laissons-les en paix dans leurs philosophies.

VII.

Et puis, même en dehors de tout ceci, vraiment,
Peut-on blâmer l'instinct et le tempérament ?
Ne doit-on pas se faire aux natures des êtres ?
La fange a ses amants et l'ordure a ses prêtres ;
De la cité bourbier le vice est citoyen ;
Où l'un se trouve mal, l'autre se trouve bien ;
J'en atteste Minos et j'en fais juge Eaque,
Le paradis du porc, n'est-ce pas le cloaque ?
Voyons, en quoi, réponds, génie âpre et subtil,
Cela nous touche-t-il et nous regarde-t-il,
Quand l'homme du serment dans le meurtre patauge,
Quand monsieur Beauharnais fait du pouvoir une auge,
Si quelque évêque arrive et chante alleluia,
Si Saint-Arnaud bénit la main qui le paya,
Si tel ou tel bourgeois le célèbre et le loue,
S'il est des estomacs qui digèrent la boue ?
Quoi ! quand la France tremble au vent des trahisons,
Stupéfaits et naïfs, nous nous ébahissons
Si Parieu vient manger des glands sous ce grand chêne !
Nous trouvons surprenant que l'eau coule à la Seine,
Nous trouvons merveilleux que Troplong soit Scapin,
Nous trouvons inouï que Dupin soit Dupin !

VIII.

Un vieux penchant humain mène à la turpitude.
L'opprobre est un logis, un centre, une habitude,
Un toit, un oreiller, un lit tiède et charmant,
Un bon manteau bien ample où l'on est chaudement.
L'opprobre est le milieu respirable aux immondes.
Quoi ! nous nous étonnons d'ouïr dans les deux mondes
Les dupes faisant chœur avec les chenapans,
Les gredins, les niais vanter ce guet-apens !
Mais ce sont là les lois de la mère nature.
C'est de l'antique instinct l'éternelle aventure.
Par le point qui séduit ses appétits flattés
Chaque bête se plaît aux monstruosités.
Quoi ! ce crime est hideux ! quoi ! ce crime est stupide !
N'est-il plus d'animaux pour l'admirer ? Le vide
S'est-il fait ? N'est-il plus d'êtres vils et rampants ?
N'est-il plus de chacals ? n'est-il plus de serpents ?
Quoi ! les baudets ont-ils pris tout à coup des ailes,
Et se sont-ils enfuis aux voûtes éternelles ?
De la création l'âne a-t-il disparu ?
Quand Cyrus, Annibal, César, montaient à cru
Cet effrayant cheval qu'on appelle la gloire,
Quand, ailés, effarés de joie et de victoire,
Ils passaient flamboyants au fond des cieux vermeils,
Les aigles leur craient : vous êtes nos pareils !
Les aigles leur criaient : vous portez le tonnerre !
Aujourd'hui les hiboux acclament Lacenaire.
Eh bien ! je trouve bon que cela soit ainsi.
J'applaudis les hiboux et je leur dis : merci.
La sottise se mêle à ce concert sinistre,
Tant mieux. Dans sa gazette, ô Juvénal, tel cuistre
Déclare, avec messieurs d'Arras et de Beauvais,
Mandrin très bon, et dit l'honnête homme mauvais,
Foule aux pieds les héros et vante les infâmes,
C'est tout simple ; et, vraiment, nous serions bonnes âmes
De nous émerveiller lorsque nous entendons
Les Veuillots aux lauriers préférer les chardons !

IX.

Donc laissons aboyer la conscience humaine
Comme un chien qui s'agite et qui tire sa chaîne.
Guerre aux justes proscrits ! gloire aux coquins fêtés !
Et faisons bonne mine à ces réalités.
Acceptons cet empire unique et véritable.
Saluons sans broncher Trestaillon connétable,
Mingrat grand aumônier, Bosco grand électeur ;
Et ne nous fâchons pas s'il advient qu'un rhéteur,
Un homme du sénat, un homme du conclave,
Un eunuque, un cagot, un sophiste, un esclave,
Esprit sauteur prenant la phrase pour tremplin,
Après avoir chanté César de grandeur plein,
Et ses perfections et ses mansuétudes,
Insulte les bannis jetés aux solitudes,
Ces brigands qu'a vaincus Tibère Amphitryon.
Vois-tu, c'est un talent de plus dans l'histrion ;
C'est de l'art de flatter le plus exquis peut-être ;
On chatouille moins bien Henri huit, le bon maître,
En louant Henri huit qu'en déchirant Morus.
Les dictateurs d'esprit, bourrés d'éloges crus,
Sont friands, dans leur gloire et dans leurs arrogances,
De ces raffinements et de ces élégances.
Poète, c'est ainsi que les despotes sont.
Le pouvoir, les honneurs sont plus doux quand ils ont
Sur l'échafaud du juste une fenêtre ouverte.
Les exilés, pleurant près de la mer déserte,
Les sages torturés, les martyrs expirants
Sont l'assaisonnement du bonheur des tyrans.
Juvénal, Juvénal, mon vieux lion classique,
Notre vin de Champagne et ton vin de Massique,
Les festins, les palais, et le luxe effréné,
L'adhésion du prêtre et l'amour de Phryné,
Les triomphes, l'orgueil, les respects, les caresses,
Toutes les voluptés et toutes les ivresses
Dont s'abreuvait Séjan, dont se gorgeait Rufin,
Sont meilleures à boire, ont un goût bien plus fin,
Si l'on n'est pas un sot à cervelle exiguë,
Dans la coupe où Socrate hier but la ciguë !

Jersey, le 5 février 1853.

I  lie  peacefully  in  Iquez  Military  Cemetery.
Near  Arras  N­orthern  France

They  say  I  was  a  very  remarkable  soldier.­
From  the  First  World  War.

I  was  born  in  Brighton  Engla­nd.
And  later  joined  a  Yorkshire  regiment.

So  it  was  str­ange  that  I  had  to  die.
in  a  Scottish  regiment.

Never  m­ind  those  days  are
now  long  gone

Keith  Wilson  Windermere ­ UK  2016.

-¡Abenámar, Abenámar,   moro de la morería,
el día que tú naciste   grandes señales había!
Estaba la mar en calma,   la luna estaba crecida,
moro que en tal signo nace   no debe decir mentira.Allí respondiera el moro,   bien oiréis lo que diría:
-Yo te lo diré, señor,   aunque me cueste la vida,
porque soy hijo de un moro   y una cristiana cautiva;
siendo yo niño y muchacho   mi madre me lo decía
que mentira no dijese,   que era grande villanía:
por tanto, pregunta, rey,   que la verdad te diría.
-Yo te agradezco, Abenámar,   aquesa tu cortesía.
¿Qué castillos son aquéllos?   ¡Altos son y relucían!-El Alhambra era, señor,   y la otra la mezquita,
los otros los Alixares,   labrados a maravilla.
El moro que los labraba   cien doblas ganaba al día,
y el día que no los labra,   otras tantas se perdía.
El otro es Generalife,   huerta que par no tenía;
el otro Torres Bermejas,   castillo de gran valía.
Allí habló el rey don Juan,   bien oiréis lo que decía:
-Si tú quisieses, Granada,   contigo me casaría;
daréte en arras y dote   a Córdoba y a Sevilla.
-Casada soy, rey don Juan,   casada soy, que no viuda;
el moro que a mí me tiene   muy grande bien me quería.

Quiero vivir cuando el amor muere;
Muere, muere pronto, amor mío.
Abre como una cola la victoria purpúrea del deseo,
Aunque el amante se crea sepultado en un súbito otoño,
Aunque grite:
"Vivir así es cosa de muerte".

Pobres amantes,
Clamáis a fuerza de ser jóvenes;
Sea propicia la muerte al hombre a quien mordió la vida,
Caiga su frente cansadamente entre las manos
Junto al fulgor redondo de una mesa con cualquier triste libro;
Pero en vosotros aún va fresco y fragante
El leve perejil que adorna un día al vencedor adolescente.
Dejad por demasiado cierta la perspectiva de alguna nueva tumba
solitaria,
Aún hay dichas, terribles dichas a conquistar bajo la luz
terrestre.

Ante vuestros ojos, amantes.
Cuando el amor muere,
La vida de la tierra y la vida del mar palidecen juntamente;
El amor, cuna adorable para los deseos exaltados,
Los ha vuelto tan lánguidos como pasajeramente suele hacerlo
El rasguear de una guitarra en el ocio marino
Y la luz del alcohol, aleonado como una cabellera;
Vuestra guarida melancólica se cubre de sombras crepusculares
Todo queda afanoso y callado.
Así suele quedar el pecho de los hombres
Cuando cesa el tierno borboteo de la melodía confiada,
Y tras su delicia interrumpida
Un afán insistente puebla el nuevo silencio.

Pobres amantes,
¿De qué os sirvieron las infantiles arras que cruzasteis,
Cartas, rizos de luz recién cortada, seda cobriza o negra ala?
Los atardeceres de manos furtivas,
El trémulo palpitar, los labios que suspiran,
La adoración rendida a un leve **** vanidoso,
Los ay mi vida y los ay muerte mía,
Todo, todo,
Amarillea y cae y huye con el aire que no vuelve.

Oh, amantes,
Encadenados entre los manzanos del edén,
Cuando el amor muere,
Vuestra crueldad, vuestra piedad pierde su presa,
Y vuestros brazos caen como cataratas macilentas.
Vuestro pecho queda como roca sin ave,
Y en tanto despreciáis todo lo que no lleve un velo funerario,
Fertilizáis con lágrimas la tumba de los sueños,
Dejando allí caer, ignorantes como niños,
La libertad, la perla de los días.

Pero tú y yo sabemos,
Río que bajo mi casa fugitiva deslizas tu vida experta,
Que cuando el hombre no tiene ligados sus miembros por las encantadoras
mallas del amor,
Cuando el deseo es como una cálida azucena
Que se ofrece a todo cuerpo hermoso que fluya a nuestro lado,
Cuánto vale una noche como ésta, indecisa entre la
primavera última y el estío
primero,
Este instante en que oigo los leves chasquidos del bosque nocturno,

Conforme conmigo mismo y con la indiferencia de los otros,
Solo yo con mi vida,
Con mi parte en el mundo.

Jóvenes sátiros
Que vivís en la selva, labios risueños ante el
exangüe dios cristiano,
A quien el comerciante adora para mejor cobrar su mercancía
Pies de jóvenes sátiros,
Danzad más presto cuando el amante llora,
Mientras lanza su tierna endecha
De: "Ah, cuando el amor muere".
Porque oscura y cruel la libertad entonces ha nacido;
Vuestra descuidada alegría sabrá fortalecerla,
Y el deseo girará locamente en pos de los hermosos cuerpos

Que vivifican el mundo un solo instante.

C'est à Rouen, votre Rouen, Madame,
Qu'on brûla... (je fais un impair !)
Mais Marseille ! c'est une femme
Qui se lève, au bord de la mer !

Le Havre a votre amour, et d'une ;
Son port, et de deux ; qu'il soit fier !
Mais Marseille ! c'est une brune
Qui sourit, au bord de la mer !

Comme le fauve qu'il rappelle,
Lyon porte beau, par un temps clair ;
Mais Marseille ! est une « bien belle »
Qu'on salue, an bord de la mer ;

Les vignes où vole la grive
Près de Dijon n'ont pas le ver ;
Mais Marseille ! est une « bien vive »
Qui chantonne, au bord de la mer ;

Bordeaux, avec sa gloire éparse
Sur vingt océans, a grand air !
Mais Marseille ! c'est une garce
Qui vous grise, au bord de la mer ;

Le beffroi d'Arras se redresse
Comme la hune au vent d'hiver ;
Mais Marseille ! est une bougresse,
Qui tempête, au bord de la mer ;

Laval est un duc, ma Mignonne,
Dont le poiré n'est pas amer ;
Mais Marseille ! est une « bien bonne »
Qui se calme, au bord de la mer ;

Toulouse est un ténor qui traîne
Où frise peut-être un peu l'r...
Mais Marseille ! est une sirène
Qui chuchotte, au bord de la mer ;

Clermont a ses volcans où rôde
Le souvenir d'un feu d'enfer ;
Mais Marseille ! est une « bien chaude »
Qui vous baise, au bord de la mer ;

Grenoble a Bayard, la prouesse
Faite homme et l'honneur fait de fer ;
Mais Marseille est une déesse
Qu'on adore, au bord de la mer ;

Toulon aura l'âme sereine
Quand on aura purgé son air ;
Mais Marseille, elle, est une reine
Qui se couche au bord de la mer !

Elle adore Paris, Madame,
Paris est l'homme qu'il lui faut,
Car Marseille, c'est une femme
Qui n'a pas le moindre défaut.

Paris, le lui rend bien, du reste,
Il lui dit : Si tu t'asseyais ?
Car Marseille n'a pas la peste
Et n'a plus l'accent marseillais !

"...I WOULD GIVE YOU BACK YOURSELF..."

( for Jeremy Lyons )

Here in our summer
is Edward's thrush

as it "twiddles its song."
perhaps the very same one

flying through time
from mind to mind.

Here in this moment
I see through Thomas's eyes

that I "have two
million things to learn."

I walking across the landscape
of his thought.

I too forever" in pursuit
of spring."

Time holds us
in his hand

man and bird
sharing the same moment.

The shell blast
over Arras

as Easter commences
its offensive.

The man you were
lost  in light and twilight

I following in the footsteps
of your words.

With the first sign of rebirth
Came the gift of time, extended
In its renewal and revival, further
Offering the restoration of friendly relations
All done as an act of reconciliation between progress
As well as forgiveness asked of our mothers, everyday
Within such gifts intended for the common crowd
It is at the stroke of the halcyon hour
That we forget our sorrows and crumble like bricks
What is of this sad ending that we talk of, intentionally
That plagues the essence of the mind which is white as snow and trembling
Only cloudy days can show us the purity of ice
When the clouds do subside, the sweetness that preside
All talk is forced into stony silence under the dark night
Through the mad-sort of palace of time
Where there is a time to withdraw into the study of history
Ashes to ashes as well as fire to fire
Dwelling in a cold curlicle of a silent galvanized gate at a cemetery
Behind a rose garden, where the woodpeckers beak at the windowpane
Rusted beyond recognition broken into windy submission
Such things are built for no purpose and no future promise
Only to sustain posterity and labour
Not to make use of Earthly resources
An old man still waits for the rain
Saying that he is hiding behind the arras of an isolated house
Where the sepulchre is hidden under a rock tattered by zephyr
A string of creeper prostrate themselves, whimpering
That ostensibly grow, under the shadow of a thatched roof
Only to never be seen again in daylight
Of rebirth and redemption
Such is the creeper in the daylight
That lives in utter recluse and retreat

Throughout the vast expanse of time, the answers to
life's mysteries are scattered within the arras of our personal histories.
Life itself resembles a game of chance, as we navigate through
the unknown, hoping to discover love and understanding along the way.

Among the myriad of factors that shape our lives,
religion stands as an incredibly powerful force.
It is the belief we invest in it that grants it such profound influence.
Religion has the capacity to guide and inspire us, but it can also,
at times, create divisions among us.

Death, — the inevitable end that awaits us all,
is a language that resonates with every soul. It serves as the great equalizer,
reminding us of our mortality and the fleeting nature of our existence.
In the face of death, all other differences seem trivial and insignificant.

Betrayal—, a painful reality that knows no boundaries,
can come from those closest to us - whether it be family or friends.
Strangely enough, it is often easier to forgive a stranger,
someone we may never encounter again. Perhaps it is because
the absence of familiarity makes it easier to let go of the hurt.

The selfish among us often cling tightly to their possessions,
unwilling to share their blessings with others. Ironically, it is often
those who claim to be religious who are the greatest deceivers.
They may recite the teachings, but their actions speak louder than
their words, revealing their true nature.

In this flawed world, where lies and deceit can burden
our conscience, it may seem challenging to find love and acceptance.
Yet, despite our imperfections, we strive to love one another
to the best of our abilities. And amidst it all, we find solace in
the embrace of our Lord, who offers us unconditional love and acceptance.

THE COMEDY OF TRAGEDY

Hamlet is yelling
at Mummy dearest.

The audience are roaring
in the aisles.

They don't know how Hamlet
can not for the life of him see

Polonius's ****
sticking out from behind an arras.

The drunk actor
wiggling it for all

...it's worth.

SISTER HAMLET

Oh, I still remember
your Hamlet
(the best production I ever saw)

you home from school
wrapping yourself in the crimson curtain
of our living room

& stabbing yourself
in the arras
& crying: “ a rat...a rat! ”

& how something or other was rotten
& bringing the curtain down
upon your dying

annoying our mother
critical of your over-heated performance
she sending us(like a bad review)scampering

I will remember
your Shakespeare
to my dying day

your eyes wild
your hair flying
and how

with an entire
cast of you
you acted it out

to my open and gasping
mouth drinking you in
with my thirsty mind

Shakespeare come
startlingly alive me peppered
with beauty & spittle

oh, sister Hamlet
I still live in the wonder
of your telling

The runes are like the North Star they give
insight
They are like the wise ancient avatars ,
Always the prominence of the ages
They are all so ancient like the stars,
They are inscrutible and old like the night .

They are like the wise ancient avatars .,
Always the  prominence of the ages ,
They are inscrutible and old like the night .
They are like an arras  of the sages,
They are like the wise ancient avatars.

Always the prominence of the ages
They are inscrutible and old like the night
They are like an arras  of the sages,
Like a bitter drug they can fill you with fright
They are like the wise and ancient mages

THE COMEDY OF TRAGEDY

Hamlet is yelling
at Mummy dearest.

The audience are roaring
in the aisles.

They don't know how Hamlet
can not for the life of him see

Polonius's ****
sticking out from behind an arras.

The drunk actor
wiggling it for all

...it's worth.

SISTER HAMLET

Oh, I still remember
your Hamlet
(the best production I ever saw)

you home from school
wrapping yourself in the crimson curtain
of our living room

& stabbing yourself
in the arras
& crying: “ a rat...a rat! ”

& how something or other was rotten
& bringing the curtain down
upon your dying

annoying our mother
critical of your over-heated performance
she sending us(like a bad review)scampering

I will remember
your Shakespeare
to my dying day

your eyes wild
your hair flying
and how

with an entire
cast of you
you acted it out

to my open and gasping
mouth drinking you in
with my thirsty mind

Shakespeare come
startlingly alive me peppered
with beauty & spittle

oh, sister Hamlet
I still live in the wonder
of your telling