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dennis gunsteen Jul 2010
mee lords! let thy
speak a  little phase!
thy shadow of mee
dreams.?
my little rose  love of
life.mee lady
at castle steel one
evening.
a ghostly  person
she be .
i love her but then
you see.
she a ghost of castle steel
she was mee   friend,
mee love of life.
when  she was liveing.
she  call out the  window
one evening on  moon lite
night . my dear lord
elliot  where thy be
mee  lovely friend.
by the  meadow
stream  water of of life.
and then a little bird
  flying  around
came down from sky
that  night.
bite my love.
on her hand.
so i said over here
my love .
by the garden
by our tree .
what is   love mee lords
i'll be in the  castle steel
because mee   lady spirit.
live  in these wall  at castle steel.
these is true story of us.
we are children of forest
an castle  that live once upon
a  time in  story.
mee sweet  love mee little
rose flower of life that she be
mee lady julie .
a flower of my heart.
the sunrise an sunset
of my  day. she the spring
water of my life.
my love of life
my soul my heart
thy true friend i had
400 hundred  years  ago
she was wonderful
person. my julie
Let mans Soule be a Spheare, and then, in this,
The intelligence that moves, devotion is,
And as the other Spheares, by being growne
Subject to forraigne motion, lose their owne,
And being by others hurried every day,
Scarce in a yeare their naturall forme obey:
Pleasure or businesse, so, our Soules admit
For their first mover, and are whirld by it.
Hence is't, that I am carryed towards the West
This day, when my Soules forme bends toward the East.
There I should see a Sunne, by rising set,
And by that setting endlesse day beget;
But that Christ on this Crosse, did rise and fall,
Sinne had eternally benighted all.
Yet dare I'almost be glad, I do not see
That spectacle of too much weight for mee.
What a death were it then to see God dye?
It made his owne Lieutenant Nature shrinke,
It made his footstoole crack, and the Sunne winke.
Could I behold those hands which span the Poles,
And tune all spheares at once peirc'd with those holes?
Could I behold that endlesse height which is
Zenith to us, and our Antipodes,
Humbled below us? or that blood which is
The seat of all our Soules, if not of his,
Made durt of dust, or that flesh which was worne
By God, for his apparell, rag'd, and torne?
If on these things I durst not looke, durst I
Upon his miserable mother cast mine eye,
Who was Gods partner here, and furnish'd thus
Halfe of that Sacrifice, which ransom'd us?
Though these things, as I ride, be from mine eye,
They'are present yet unto my memory,
For that looks towards them; and thou look'st towards mee,
O Saviour, as thou hang'st upon the tree;
I turne my backe to thee, but to receive
Corrections, till thy mercies bid thee leave.
O thinke mee worth thine anger, punish mee,
Burne off my rusts, and my deformity,
Restore thine Image, so much, by thy grace,
That thou may'st know mee, and I'll turne my face.
Hermes Varini Feb 2022
ÆFRE SWĀ DÆGES, ĪSERNUM-BORDHREÓÐUM
GRYRELÉOÐ OND HLÉOÞCWIDE SWĀ! 
FÉÐEWÍGUM SĒ EFTCYME! SWĀ SĒ WIELM BLŌD!

Thae Verra Wordis o' Battle Auld! an' Verra Prelude War-Hye o' mine! 
Tae ye a' ageyne tell Ah! afor yondir Forgotten Myrk Whunstane!
Fore cannae ye a' see? frae ma Verra Vision, Thais Immortal Battle-Landis, 
Fore let mee Thais War-Sange, ne'er tae e'er, wi'in Anie Quiet Loch, wane!
Nowe ageyne, weall! thro' Hye-Boilin' Steel-Bluid Eternal Ȝell:

Cauld an' Feudal Battle-Yeir, Sacral o' mine A.D. MXVII hynne! 
Let mee weall, weall! stick-an-stowe intae Thais Deep Past Bluid-Fyre, 
O'er Thais Hoat Airn, ma Guid Auld Swaird Feathfull! 
Ays a Distinct War-Vision Ah nowe stylle see! unco radiatin', 
Dogydder wae Thad Bygane Shower o' Arrows nowe ay War-Invisible:

MĪN HEAÐUWÆD!

An' afore Thae Hye Lowes! ma Stane-Hearth, nowe hynne remember, 
Fore ageyne! ay maun nowe Thais Bluid-Vision o' mine tallid unco Ah! 
Ays Supreme Fyre-Wylle! o'er an' 'yont th' Cauld Lang Hame, 
Meanie Feudal Towmonts ago, hynne, wae ma Airn-Wame, 
An' th' War-Mask o'er ma Swaird-Cut Cheek Bane
Unco haiwin', a Feudal Rebel an' Wulde Brooch-Wearer, Ah!

DOLHWUND OND BORDRANDE, 
EFT WLWULF SWIÞE WÆS IC!

Intae CARHAM'S BATTLE MAYHEM AULD! an' th' Scyld-Horror
Ne'er, IT! thro' th' Murky Moorlan Nicht tae unco wane! 
Wae ITS Open Jaws, an' Het Braith, an' Whyte Teeth Dazzlin', 
Thro' Thoosan Cries Norland an' Clashes Micht hynne! 
Frae Thoosan Battle-Scheldes unco Wooden-Colorful Thay A'!

BORDWUDA MĪN HRÍÐ,

Across yondir Scyld-Wauch found masell hynne Ah! 
Verra, Verra Guid Vision! Verra, Verra Guid Wunner!

NORÐÞUNRES SCIELDWEALL,

An' th' Steel-Spirit, verra Gleamin' IT unco haiwin'
Thad deep thro' ma Battle-Veins in Deep Moorlan Gore, 
Yondir! o'er Thae Blacklyn Hylles, wae ma Guid Claymore-Lore:

LĪEĠÞRACUM NÆGLING!

Ays a Storne Micht! Þenne an' nowe stylle unco flowed, 
Hwenne, IT! Great Þunor's an' Bauds' Warlike Orrah! 
Th' Daye-Luminarie at ITS Zenith-Trune Sacral, 
Verra, Verra Hye IT! waes, wae Rid Lowes Invincible
In nae, nae hynne! Hye Skye-Agony dwellin':

ĒACEN DÆGSCIELD,

Invisible, IT! intae Thae Deep Cauld Norland Skyes
Whare Thais Sunne! allwayes unco owre Wee, 
O'er Thais Horizon Harsh an' Warlike an' Dreary
Wae Fiery Skye-Dignity Primordial unco rules, 
Hwenne, IT! weall, weall Ah nowe stylle in Fyre Thad see!

STĪELENE GLYDERING,

Great Kvaysir's Orrah! th' Swaird-Hurt Schawdu! 
HYS Ghastly Apparition o'er Whin-Rock devastatingly makyt
Wae HYS Bluid Mirk! downe, downe! descendin', 
Hwenne, IT! ****** Hel's Guid Battle Orrah! 
Th' Enraged Ocean spake nae, nae IT laanger!

OFERȲÞUM BRIMRAD,

Wae HYS Whispered Woirds o' War intae HYS Storne Rageful, 
Hwenne hynne, at length IT! Airn an' Guid Thundir's Orrah! 
Th' Gore Sacrificial o' thoosan enemies o' mine! 
Quhame faced a' Ah! th' Lone Wolf-Feeder! ay nae Age-Worn! 
Wae ma War-Blade Dearest, THOROLF GIED called:

DYNGES BEADULÉOMA!

Red-Boilin' IT becam! an' frae Cauld Horizon tae Cauld Horizon extendin', 
An' Þenne a Vortex Feudal o' Coagulatin' Energy Micht! 
Indistinguishable frae thais Battle-Mass frae Auld Carham,

A LONE CRIMSON WAR-FIGURE UNCO MICHT
WAE THAIS BOILIN' BLUID BATTLE-SACRIFICIAL
UNCO! IN WAR-GORE PERENNIAL MAKYT! 
FRAE THAIS CAULD PROWID BATTLE-LANDIS
O'ER A'! TAE TH' WOUNDED SKYES HYE SOARIN'
WHA'S FEUDAL NAIM GORY, TH' OWAR-MANN! 
AYS WYLLE O' MINE BLUID-INCARNATED! 
FRAE DEEP TH' BYGANE, TOWARDIS YONDIR FUTURE, 
NOWE AFORE MINE SCARS O' WAR WAES
O'ER AN' O'ER, GUID BRUNANBURH'S ORRAH! 
TAE MEE! WAE MA SOLITARYE VISION
WAR-BLINDED UNCO RETURNIN',

Weall Ah hynne remember! An' nowe play mair, mair for mee! 
Yer Steel-Lyre Auld Wise! Fore Ah e'en mair distinctly see! 
Thro' Wreaths o' Bluid-Vapor Sacrificial, th' Heat o' th' Strywe! 
Theare cam forth, Ah say, an' TH' THYNGE! soared, unco free,

HEAHÞRYM OND DRĒOR-HÉAHSÆ,

O'er Thais Swaird-Encounter an' a' th' fallen afore mine eyes, 
Bye wha's Naim neither Ullr in Airn Enraged hynne, 
Nor Kvaysir Micht! nor Auld Vargs Unda gleamin'
Nor o' Hôm Loga Himna Hye! waes IT called, 
An' IT swayed nae, o'er th' Battle-Mass Gory!

CAMPWÍGES CWEALMDRÉOR,

Nor thro' HYS Feudal Bluid soarin', IT spake in any Battle-Ȝell, 
An' theare IT unco remained! o'er Thais Perennial o' mine Swaird-Hel:

MĪN GEMYNDIG GIET ÞUNRODE!

Wha's HYS ROUND SCYLD O' WAR held hye! towardis th' Sunne! 
A Continual Lowe o' Dense Fyre hynne a' gatherin', an' a
Luminous Rain frae th' Zenith-Sunne Invisible, thad waes IT

WAE REASON THUNDIR-FORCE A' STEERIN', 
DAZZLIN' LIGHTNIN' PERENNIAL A' CONQUERIN', 
TAE TH' INFINITE ITS WAR-BLUID INCREASIN', 
O'ER TH' SCYLD O' TH' OWAR-MANN
AYS A FYRE-RAY AN' MICHT STAR FLASHIN', 
AN' IN FEUDAL AIRN DWELLIN',

Hwenne! HYS Substance frae Bluid Sacrificial intae Gleamin' Steel turned, 
Thro' Loud Cries frae th' Battle thad stylle heard Ah:

WULFUM BEARHTM!

Stylle Liquid Metal o' War Dazzlin'! Feudal Wapin Formidable! 
Weaponized Airn-Soul Fetch'in-Micht o' mine! 
Wha's naim, in loud cries stylle! ays a BLINDIN' STAR O' WAR SUPREME,

HEOFONSTEORRA-GEBYLD,

Frae th' Remote Zone Mirk o' th' Luminous Skye nowe appearin'
Waes! Þenne Distinct a Titan Steel-Colossal IT becam, 
Whileas Thae Auld Woirds o' War Whispered Thay!

BLÓDWRACU,

Wee, ewyre-remembered, an' nae at a' Damnable Thay! 
Thad winna Thay a' ne'er, ne'er fade awa! stylle
Wi'in ear o' mine thro' th' Whooshin' Wynde
An' o'er th' whole Kintra rulin', stick-an'-stowe felt Ah:

ENDELĒAS MANFULTUM OND MÆGENÞISE
MĪN GEWILL ÆT SĒ ŌFER-MANN BIÞ, 
FORWEARD OND ÆGHWÆR STÍELE SWĀ, 
ÞA ÍSENWYRHTAN SĒ ŌFER-MANN,

Th' Frame! The Verra Frame o' Hye Conquerin' Steel-Feudal! 
Frae yondir Norþan-hymbre auld an' verra colorful! 
Wae th' War-Blade Bleezan intae deep Thais Battle-Storne, 
Th' Scarred in th' Cheek! th' Lone Scyld-Fighter:

BORDHREÓÐAN SCEADUGENGA OND WRECEND!

Nowe unco! Great Orrah! o' Soarin' War-Airn Empowered! 
Wi'in Thoosan Hye Skye-Clashes! Wi'in Thoosan Onslaughts, A' Rairan o' mine! 
Tae nowe in Airn schawe ye a'! HYE HEL:

EFTWYRD-GEWILL OND ÆLÍFES GEWIDERE, 
MĪN HEOFONFYRE WÆPENÞRACU! 
NU LÍGETSLIEHTUM SĒ ÞEGN, 
SWĀ STÍELE ĒACEN SĒ ŌFER-MANN,

Frae th' Bygane ays allwayis a Blank intae th' Gore dabbed, 
Towardis th' Future ays allwayis a Dangerus Landis! 
Whare th' cowardly enemies allwayis lurk an' await:

BEADOLEÓMAN UNWEORÐE!

Th' same wae TH' WYLLE TAE TH' HYE OVERMAN waes! 
Richte Nowe! Thais Steel-Titan Micht afore mine eyes
O'er th' corpses o' th' fallen an' intae th' Core-Fyre Sacrificial
Thad HYS SOLAR SCYLD held hye! stylle receivin' IT waes:

AHWÆR OND BALDLICE, 
EFT HEAÐUSIGLES ÁNWÍG,

Fore willin' th' Bygane ays IT haes bin in th' Overman Hye! 
Th' future ays empowered in HYS Feudal Person waes tae, 
Fore Willin' waes, IT! willin' th' Person o' Overman alone! 
Lyke a Verra Destination Tangible o' mine, IT! 
Intae thais Colossus o' Battle-Gore boilin' ays Cast Steel, Thad Wylle!

ÞYRSUM HEAÐUWÆD,

Thad th' Rational Firey Ah say, Continuum o' Lowes waes IT haudin! 
Wpon th' Scyld o'er an' o'er Flashin' IT, hynne Steel-Crucial! 
Increasin' IT! ITS Force Micht an' the Ray! tae th' Endless Skye! 
An' th' Frame! Th' Verra Noble Frame IRONCLAD-FEUDAL!

AD ALTA SIDERA INVICTO METALLO
NUPER SUPREMUM ARTIFICIUM BELLI
FLAMMISQUE CORPUS EXTRAMUNDANUM
QUOD GEWILL OVERMAN NUNC NOMINATUR
ERIT FERRO MAGNO SANGUINEQUE ET SCUTO
IN PROELIO APUD CAMPUM CARHAM
RUBRA VEXILLA REDITUS IGNEA SPIRAQUE
INVICTO METALLO VOLUNTAS MEA,

Fore, ageyne! Beguid Great, Great Orrah! 
Th' willin' Ane Thynge waes! wae Thais Steel-Titan O'erhuman! 
Thad GEWILL OVERMAN o'er Carham's Gory Landis waes IT called Auld:

SWEOLUNGA OND ÆLINGUM SWIÞE SWĀ! 
ÞÆR MĪN GLOWENDE-ÆDREGEARD ĀRĀS,

Fore, ageyne! Great Glamis' Wae Orrah! 
Willin' backiewards th' Bygane ays IT allwayis in Gore haes bin, 
Waes IT! willin'th' Overman ays nae laanger a Blank an' a War-Cauld:

HEÁFODWYLME OND SWEOLOÐAN HLEO!

Fore, ageyne! Þunores Fair an' Wounded Orrah! 
Willin' th' Bygane ays Want o' Pow'r waes willin' th' future ays Pow'r, 
Intae th' Verra Steel-Person o' Thais O'erhuman Steel-Avenger untold:

SĒ ĪSERN-HEREWÆÐA,

Fore, ageyne! Dagur's Guid Orrah o' mine! 
Willin' backiewards intae th' Tyme Irreversible, hynne unco Unforgivin' IT! 
Waes IT! willin' th' future ays Skye-Empowered nowe! 
Intae th' Person o' th' Overman Thais Steel-Titan o'er th' Scyld-Wa Micht, 
Thro' th' Spiral-Continuum thad Becomin' ays Increase in Pow'r waes: 

TH' SEL-RETURNIN' RAY CONDENSATIN' FYRE-JOYFUL:
FULLMÆGENES BRYNELEÓMA,
WPON TH' COLOSSAL SCYLD HELD IT, wae th' arm VERRA HYE! 

Fore ageyne! Devastatin' frae Cauld Thule Orrah! 
Th' bygane intae th' Airn-Person o' th' Overman ays IT haes bin! 
Must be IT willed! Fore thus different IT shall agyne be! 
Ays empow'red intae th' Central an' unco Firey-Abysmal IT, 
An' wae Rid Lowes hynne Rid! Return o' Pow'r Event:

BÆLÞRACE WUDUROSE!

Firm Thynge! an' Verra Core wi'in continual Becomin' ays Pow'r, 
Fore, ageyne! Thoosan Thundirs' Skye-Orrah! 
Tae affirm Lyife tae affirm th' OVERMAN nesisarie IT waes! 
Ays Wylle Superior, hynne True Wylle IT provin'! 
Ma Final Inner Strength! Ma Ultimate Inner Vision!

ÞUNORUM OND BEADWE GRYRELÉOÐE, 
MĪN WIGSIGOR-GESIHÐNES HLÍFEDE!

Thad ainlie Thais Steel-Jǫtunn o' War cannae, wi'in Battle-Lowes Hye! 
Across Auld Carham's Colorful, verra Colorful Scyld Wa Micht nae be! 

BREIÐØX-DRENGR ÆN ATGANGA!

Frae th' Past allwayis bleedin'! intae th' Future allwayis Dangerus! 
An' nae for a' wi'in th' Great Spiral o' Strife, o'er th' Battlefield
Ah nowe stylle see, Thais Steel-Spirit unco waes!

ÁGLÆCAN WUNDORSÉON, HĀL! 
NU MĪN FEORHBOLD BRǢDEÞ SWIÞE, 
RANDWÍGA WÆS IC! SĒ BISENE WRECEND! 
SWURD ON HANDA! HEORU-DRĒORE NACOD! 
HILDE-GRĪMAN! RÝNE STÍELE OND CRÆFTUM
BEADU WÆPEN, BRYNEWELMES STÁNTORR, 
HEAÐUWYLME OND STIELE SWĀ, 
GEWILL ÆT SĒ ŌFER-MANN HÂTEN,

Þenne, och! Great Guid Orrah! Tae nae mere War-Legend nowe fullefylle! 
Let mee ma Vision lastly recollect! THRIE SKYE-GLOBES O' SKYE-FYRE Fwlle! 
Tae ma Battle-Scarred Sight appeared out-owre th' Conquerin' Sunne! 
Intimately blended Thay A'! intae Thais Soarin' Metal-Fusion Gleamin' stylle: 
TH' OVERMAN! AN' TH' BEIN' AYS POW'R, unco Magnificent Thynge! 
AN' TH' RETURN AYS INCREASE IN POW'R! a Reingȝe formin' o'er yondir Hylle! 
Flashin' A' Thay! wae Thais STEEL-TITAN ays hynne ma Verra Guid Battle-Wylle!

GEGYLDEN HRINCG GEWILLE!
This composition of mine, or rather brief saga, mainly in archaic Scottish alongside Anglo-Saxon, Classical Latin and Old Norse, focuses on my own philosophical notion of will (“gewill” in Anglo-Saxon). The scene takes place during and after the Battle of Carham in about 1017 A.D. A giant steel mass emanates from the bloodshed as a sheer historical act, and then towers as the Person of the Overman itself, staring at the sun and holding a shield, thus signifying an ultimate embodiment of will, both in individual (as experienced by the narrator) and then collective (historical) terms. A physical-metaphysical Energy under a historical garb is accordingly involved, as well as thus a Hegelian influence. Other central philosophical notions of mine appear, like the Return of Power event, an overcoming, in terms of essence of recurrence, of the classical Eternal Return, visually evoked at the end as forming within the sky one of the "Three Globes of Fire" ("THRIE SKYE-GLOBES O’ SKYE-FYRE"). "ĒACEN DÆGSCIELD" (Anglo-Saxon) reads "The Mighty Shield of the Day (Sun)" and "ÞYRSUM HEAÐUWÆD" "The Battle Blood of the Demons". The word "WIGSIGOR-GESIHÐNES" (Anglo-Saxon) is a kenning, as it is "War-Mask" for "helmet" and "Scyld-Horror" for "close combat".
Upon an island fair and green
Where not a face of white was seen
There lived a tribe of Chami-Tu
Whose numbers counted only few
Idyllic life of love and peace
But all of this was soon to cease.


Upon the Raven out at sea
An English Captain name of Mee
Appended telescope to eye
And watched as nothing drifted by
Till suddenly it came in view
The Island of the Chami-Tu.


So Captain Mee he gave a cry
Avast the craft there’s land ahoy
About the Raven swung her helm
Another one to join the realm
Swift and sharp it cut through waves
Intent to capture many slaves.


The Chami-Tu still unaware
So therefore failing to prepare
For never had they ever seen
The fighting forces of the Queen
Without a fight they all were found
Their hands and feet were tightly bound.


They never before had seen a white
Imagine do, their fear and fright
To Captain Mee this was routine
His crew were hard men, cruel and mean
They whipped each one the Chami-Tu
Just for the want of things to do.


And then they stowed them in the hold
Where all was damp and dark and cold
For many weeks they sailed the sea
Just for the love of Captain Mee
Who took them to a foreign shore
To join the likes of many more
And work in fields of sugar cane
Where all were treated with disdain.


Language changed they would not speak
Were brought a God they did not seek
Their world was different from ours
But we had Gods in Ivory Towers.
What was their crime? They never knew
They’d lived in peace the Chami-Tu
Upon their Island in the sea
Where none had heard of Captain Mee
And none had ever heard of hate
No human being deserved their fate.
Of that sort of Dramatic Poem which is call’d Tragedy.


Tragedy, as it was antiently compos’d, hath been ever held the
gravest, moralest, and most profitable of all other Poems:
therefore said by Aristotle to be of power by raising pity and fear,
or terror, to purge the mind of those and such like passions, that is
to temper and reduce them to just measure with a kind of delight,
stirr’d up by reading or seeing those passions well imitated. Nor is
Nature wanting in her own effects to make good his assertion: for
so in Physic things of melancholic hue and quality are us’d against
melancholy, sowr against sowr, salt to remove salt humours.
Hence Philosophers and other gravest Writers, as Cicero, Plutarch
and others, frequently cite out of Tragic Poets, both to adorn and
illustrate thir discourse.  The Apostle Paul himself thought it not
unworthy to insert a verse of Euripides into the Text of Holy
Scripture, I Cor. 15. 33. and Paraeus commenting on the
Revelation, divides the whole Book as a Tragedy, into Acts
distinguisht each by a Chorus of Heavenly Harpings and Song
between.  Heretofore Men in highest dignity have labour’d not a
little to be thought able to compose a Tragedy.  Of that honour
Dionysius the elder was no less ambitious, then before of his
attaining to the Tyranny. Augustus Caesar also had begun his
Ajax, but unable to please his own judgment with what he had
begun. left it unfinisht.  Seneca the Philosopher is by some thought
the Author of those Tragedies (at lest the best of them) that go
under that name.  Gregory Nazianzen a Father of the Church,
thought it not unbeseeming the sanctity of his person to write a
Tragedy which he entitl’d, Christ suffering. This is mention’d to
vindicate Tragedy from the small esteem, or rather infamy, which
in the account of many it undergoes at this day with other common
Interludes; hap’ning through the Poets error of intermixing Comic
stuff with Tragic sadness and gravity; or introducing trivial and
****** persons, which by all judicious hath bin counted absurd; and
brought in without discretion, corruptly to gratifie the people. And
though antient Tragedy use no Prologue, yet using sometimes, in
case of self defence, or explanation, that which Martial calls an
Epistle; in behalf of this Tragedy coming forth after the antient
manner, much different from what among us passes for best, thus
much before-hand may be Epistl’d; that Chorus is here introduc’d
after the Greek manner, not antient only but modern, and still in
use among the Italians. In the modelling therefore of this Poem
with good reason, the Antients and Italians are rather follow’d, as
of much more authority and fame. The measure of Verse us’d in
the Chorus is of all sorts, call’d by the Greeks Monostrophic, or
rather Apolelymenon, without regard had to Strophe, Antistrophe
or Epod, which were a kind of Stanza’s fram’d only for the Music,
then us’d with the Chorus that sung; not essential to the Poem, and
therefore not material; or being divided into Stanza’s or Pauses
they may be call’d Allaeostropha.  Division into Act and Scene
referring chiefly to the Stage (to which this work never was
intended) is here omitted.

It suffices if the whole Drama be found not produc’t beyond the
fift Act, of the style and uniformitie, and that commonly call’d the
Plot, whether intricate or explicit, which is nothing indeed but such
oeconomy, or disposition of the fable as may stand best with
verisimilitude and decorum; they only will best judge who are not
unacquainted with Aeschulus, Sophocles, and Euripides, the three
Tragic Poets unequall’d yet by any, and the best rule to all who
endeavour to write Tragedy. The circumscription of time wherein
the whole Drama begins and ends, is according to antient rule, and
best example, within the space of 24 hours.



The ARGUMENT.


Samson made Captive, Blind, and now in the Prison at Gaza, there
to labour as in a common work-house, on a Festival day, in the
general cessation from labour, comes forth into the open Air, to a
place nigh, somewhat retir’d there to sit a while and bemoan his
condition. Where he happens at length to be visited by certain
friends and equals of his tribe, which make the Chorus, who seek
to comfort him what they can ; then by his old Father Manoa, who
endeavours the like, and withal tells him his purpose to procure his
liberty by ransom; lastly, that this Feast was proclaim’d by the
Philistins as a day of Thanksgiving for thir deliverance from the
hands of Samson, which yet more troubles him.  Manoa then
departs to prosecute his endeavour with the Philistian Lords for
Samson’s redemption; who in the mean while is visited by other
persons; and lastly by a publick Officer to require coming to the
Feast before the Lords and People, to play or shew his strength in
thir presence; he at first refuses, dismissing the publick officer with
absolute denyal to come; at length perswaded inwardly that this
was from God, he yields to go along with him, who came now the
second time with great threatnings to fetch him; the Chorus yet
remaining on the place, Manoa returns full of joyful hope, to
procure e’re long his Sons deliverance: in the midst of which
discourse an Ebrew comes in haste confusedly at first; and
afterward more distinctly relating the Catastrophe, what Samson
had done to the Philistins, and by accident to himself; wherewith
the Tragedy ends.


The Persons

Samson.
Manoa the father of Samson.
Dalila his wife.
Harapha of Gath.
Publick Officer.
Messenger.
Chorus of Danites


The Scene before the Prison in Gaza.

Sam:  A little onward lend thy guiding hand
To these dark steps, a little further on;
For yonder bank hath choice of Sun or shade,
There I am wont to sit, when any chance
Relieves me from my task of servile toyl,
Daily in the common Prison else enjoyn’d me,
Where I a Prisoner chain’d, scarce freely draw
The air imprison’d also, close and damp,
Unwholsom draught: but here I feel amends,
The breath of Heav’n fresh-blowing, pure and sweet,
With day-spring born; here leave me to respire.
This day a solemn Feast the people hold
To Dagon thir Sea-Idol, and forbid
Laborious works, unwillingly this rest
Thir Superstition yields me; hence with leave
Retiring from the popular noise, I seek
This unfrequented place to find some ease,
Ease to the body some, none to the mind
From restless thoughts, that like a deadly swarm
Of Hornets arm’d, no sooner found alone,
But rush upon me thronging, and present
Times past, what once I was, and what am now.
O wherefore was my birth from Heaven foretold
Twice by an Angel, who at last in sight
Of both my Parents all in flames ascended
From off the Altar, where an Off’ring burn’d,
As in a fiery column charioting
His Godlike presence, and from some great act
Or benefit reveal’d to Abraham’s race?
Why was my breeding order’d and prescrib’d
As of a person separate to God,
Design’d for great exploits; if I must dye
Betray’d, Captiv’d, and both my Eyes put out,
Made of my Enemies the scorn and gaze;
To grind in Brazen Fetters under task
With this Heav’n-gifted strength? O glorious strength
Put to the labour of a Beast, debas’t
Lower then bondslave! Promise was that I
Should Israel from Philistian yoke deliver;
Ask for this great Deliverer now, and find him
Eyeless in Gaza at the Mill with slaves,
Himself in bonds under Philistian yoke;
Yet stay, let me not rashly call in doubt
Divine Prediction; what if all foretold
Had been fulfilld but through mine own default,
Whom have I to complain of but my self?
Who this high gift of strength committed to me,
In what part lodg’d, how easily bereft me,
Under the Seal of silence could not keep,
But weakly to a woman must reveal it
O’recome with importunity and tears.
O impotence of mind, in body strong!
But what is strength without a double share
Of wisdom, vast, unwieldy, burdensom,
Proudly secure, yet liable to fall
By weakest suttleties, not made to rule,
But to subserve where wisdom bears command.
God, when he gave me strength, to shew withal
How slight the gift was, hung it in my Hair.
But peace, I must not quarrel with the will
Of highest dispensation, which herein
Happ’ly had ends above my reach to know:
Suffices that to me strength is my bane,
And proves the sourse of all my miseries;
So many, and so huge, that each apart
Would ask a life to wail, but chief of all,
O loss of sight, of thee I most complain!
Blind among enemies, O worse then chains,
Dungeon, or beggery, or decrepit age!
Light the prime work of God to me is extinct,
And all her various objects of delight
Annull’d, which might in part my grief have eas’d,
Inferiour to the vilest now become
Of man or worm; the vilest here excel me,
They creep, yet see, I dark in light expos’d
To daily fraud, contempt, abuse and wrong,
Within doors, or without, still as a fool,
In power of others, never in my own;
Scarce half I seem to live, dead more then half.
O dark, dark, dark, amid the blaze of noon,
Irrecoverably dark, total Eclipse
Without all hope of day!
O first created Beam, and thou great Word,
Let there be light, and light was over all;
Why am I thus bereav’d thy prime decree?
The Sun to me is dark
And silent as the Moon,
When she deserts the night
Hid in her vacant interlunar cave.
Since light so necessary is to life,
And almost life itself, if it be true
That light is in the Soul,
She all in every part; why was the sight
To such a tender ball as th’ eye confin’d?
So obvious and so easie to be quench’t,
And not as feeling through all parts diffus’d,
That she might look at will through every pore?
Then had I not been thus exil’d from light;
As in the land of darkness yet in light,
To live a life half dead, a living death,
And buried; but O yet more miserable!
My self, my Sepulcher, a moving Grave,
Buried, yet not exempt
By priviledge of death and burial
From worst of other evils, pains and wrongs,
But made hereby obnoxious more
To all the miseries of life,
Life in captivity
Among inhuman foes.
But who are these? for with joint pace I hear
The tread of many feet stearing this way;
Perhaps my enemies who come to stare
At my affliction, and perhaps to insult,
Thir daily practice to afflict me more.

Chor:  This, this is he; softly a while,
Let us not break in upon him;
O change beyond report, thought, or belief!
See how he lies at random, carelessly diffus’d,
With languish’t head unpropt,
As one past hope, abandon’d
And by himself given over;
In slavish habit, ill-fitted weeds
O’re worn and soild;
Or do my eyes misrepresent?  Can this be hee,
That Heroic, that Renown’d,
Irresistible Samson? whom unarm’d
No strength of man, or fiercest wild beast could withstand;
Who tore the Lion, as the Lion tears the Kid,
Ran on embattelld Armies clad in Iron,
And weaponless himself,
Made Arms ridiculous, useless the forgery
Of brazen shield and spear, the hammer’d Cuirass,
Chalybean temper’d steel, and frock of mail
Adamantean Proof;
But safest he who stood aloof,
When insupportably his foot advanc’t,
In scorn of thir proud arms and warlike tools,
Spurn’d them to death by Troops.  The bold Ascalonite
Fled from his Lion ramp, old Warriors turn’d
Thir plated backs under his heel;
Or grovling soild thir crested helmets in the dust.
Then with what trivial weapon came to Hand,
The Jaw of a dead ***, his sword of bone,
A thousand fore-skins fell, the flower of Palestin
In Ramath-lechi famous to this day:
Then by main force pull’d up, and on his shoulders bore
The Gates of Azza, Post, and massie Bar
Up to the Hill by Hebron, seat of Giants old,
No journey of a Sabbath day, and loaded so;
Like whom the Gentiles feign to bear up Heav’n.
Which shall I first bewail,
Thy ******* or lost Sight,
Prison within Prison
Inseparably dark?
Thou art become (O worst imprisonment!)
The Dungeon of thy self; thy Soul
(Which Men enjoying sight oft without cause complain)
Imprison’d now indeed,
In real darkness of the body dwells,
Shut up from outward light
To incorporate with gloomy night;
For inward light alas
Puts forth no visual beam.
O mirror of our fickle state,
Since man on earth unparallel’d!
The rarer thy example stands,
By how much from the top of wondrous glory,
Strongest of mortal men,
To lowest pitch of abject fortune thou art fall’n.
For him I reckon not in high estate
Whom long descent of birth
Or the sphear of fortune raises;
But thee whose strength, while vertue was her mate
Might have subdu’d the Earth,
Universally crown’d with highest praises.

Sam:  I hear the sound of words, thir sense the air
Dissolves unjointed e’re it reach my ear.

Chor:  Hee speaks, let us draw nigh.  Matchless in might,
The glory late of Israel, now the grief;
We come thy friends and neighbours not unknown
From Eshtaol and Zora’s fruitful Vale
To visit or bewail thee, or if better,
Counsel or Consolation we may bring,
Salve to thy Sores, apt words have power to swage
The tumors of a troubl’d mind,
And are as Balm to fester’d wounds.

Sam:  Your coming, Friends, revives me, for I learn
Now of my own experience, not by talk,
How counterfeit a coin they are who friends
Bear in their Superscription (of the most
I would be understood) in prosperous days
They swarm, but in adverse withdraw their head
Not to be found, though sought.  Wee see, O friends.
How many evils have enclos’d me round;
Yet that which was the worst now least afflicts me,
Blindness, for had I sight, confus’d with shame,
How could I once look up, or heave the head,
Who like a foolish Pilot have shipwrack’t,
My Vessel trusted to me from above,
Gloriously rigg’d; and for a word, a tear,
Fool, have divulg’d the secret gift of God
To a deceitful Woman : tell me Friends,
Am I not sung and proverbd for a Fool
In every street, do they not say, how well
Are come upon him his deserts? yet why?
Immeasurable strength they might behold
In me, of wisdom nothing more then mean;
This with the other should, at least, have paird,
These two proportiond ill drove me transverse.

Chor:  Tax not divine disposal, wisest Men
Have err’d, and by bad Women been deceiv’d;
And shall again, pretend they ne’re so wise.
Deject not then so overmuch thy self,
Who hast of sorrow thy full load besides;
Yet truth to say, I oft have heard men wonder
Why thou shouldst wed Philistian women rather
Then of thine own Tribe fairer, or as fair,
At least of thy own Nation, and as noble.

Sam:  The first I saw at Timna, and she pleas’d
Mee, not my Parents, that I sought to wed,
The daughter of an Infidel: they knew not
That what I motion’d was of God; I knew
From intimate impulse, and therefore urg’d
The Marriage on; that by occasion hence
I might begin Israel’s Deliverance,
The work to which I was divinely call’d;
She proving false, the next I took to Wife
(O that I never had! fond wish too late)
Was in the Vale of Sorec, Dalila,
That specious Monster, my accomplisht snare.
I thought it lawful from my former act,
And the same end; still watching to oppress
Israel’s oppressours: of what now I suffer
She was not the prime cause, but I my self,
Who vanquisht with a peal of words (O weakness!)
Gave up my fort of silence to a Woman.

Chor:  In seeking just occasion to provoke
The Philistine, thy Countries Enemy,
Thou never wast remiss, I hear thee witness:
Yet Israel still serves with all his Sons.

Sam:  That fault I take not on me, but transfer
On Israel’s Governours, and Heads of Tribes,
Who seeing those great acts which God had done
Singly by me against their Conquerours
Acknowledg’d not, or not at all consider’d
Deliverance offerd : I on th’ other side
Us’d no ambition to commend my deeds,
The deeds themselves, though mute, spoke loud the dooer;
But they persisted deaf, and would not seem
To count them things worth notice, till at length
Thir Lords the Philistines with gather’d powers
Enterd Judea seeking mee, who then
Safe to the rock of Etham was retir’d,
Not flying, but fore-casting in what place
To set upon them, what advantag’d best;
Mean while the men of Judah to prevent
The harrass of thir Land, beset me round;
I willingly on some conditions came
Into thir hands, and they as gladly yield me
To the uncircumcis’d a welcom prey,
Bound with two cords; but cords to me were threds
Toucht with the flame: on thi
Being The Shortest Day


’Tis the yeares midnight, and it is the dayes,
Lucies, who scarce seaven houres herself unmaskes,
  The Sunne is spent, and now his flasks
  Send forth light squibs, no constant rayes;
    The worlds whole sap is sunke:
The generall balme th’ hydroptique earth hath drunk,
Whither, as to the beds-feet, life is shrunk,
Dead and interr’d; yet all these seem to laugh,
Compar’d with mee, who am their Epitaph.

Study me then, you who shall lovers bee
At the next world, that is, at the next Spring:
  For I am every dead thing,
  In whom love wrought new Alchimie.
    For his art did expresse
A quintessence even from nothingnesse,
From dull privations, and leane emptinesse:
He ruin’d mee, and I am re-begot
Of absence, darknesse, death—things which are not.

All others, from all things, draw all that’s good,
Life, soule, forme, spirit, whence they beeing have;
  I, by loves limbecke, am the grave
  Of all, that’s nothing.  Oft a flood
    Have wee two wept, and so
Drownd the whole world, us two; oft did we grow
To be two Chaosses, when we did show
Care to ought else; and often absences
Withdrew our soules, and made us carcasses.

But I am by her death—which word wrongs her—
Of the first nothing, the Elixer grown;
  Were I a man, that I were one,
  I needs must know; I should preferre,
    If I were any beast,
Some ends, some means; Yea plants, yea stones detest,
And love; All, all some properties invest;
If I an ordinary nothing were,
As shadow, a light, and body must be here.

But I am None; nor will my Sunne renew.
You lovers, for whose sake, the lesser Sunne
  At this time to the Goat is runne
  To fetch new lust, and give it you,
    Enjoy your summer all;
Since shee enjoyes her long nights festivall,
Let mee prepare towards her, and let mee call
This houre her Vigill, and her Eve, since this
Bothe the yeares, and the dayes deep midnight is.
John Milligan Feb 2015
Eye hav a higgoramous, shee tort me orl I knoe
Sheez a clevar Higgoramous az Higorrami goe
Shee tort me orl mi spelin and wen eye pik mi no’s
Ter wypit on der carpit knot rubbit on mi close

Sum peepul saye herz higgorrunt an saye dat shee iz fik
I ate dem orrid peepul dey reely mayk mee sik
I ope dat shee gitz pregerant an az a littel cubb
Eye’ll fead er lotz of kandie an uthar luvly grubb
Eye’ll elp er mummie baff er eye’ll chainge er durty nappie
Shee’ll bee soe qoot an cudelsum shee’l mayk mee viry appy
An wen der cubb gitz biggar shee’ll plae wiv mee an kis
An evariwun wil real eyes dat higgoramous’s iz bliss :-)
Just a moment of madness on a bus journey today1
Taking place where you calumniate
with hidden mask behind interface

An embolism hidden behind your lines
Where a falsetto lies your charm

How you create isobaric pressure degradation between your monodical screaming mee-mee's

Creator of sheol , abode of the dead poets
So supine in way and thought

Where will your Valhalla be
You valetudinarian
_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _
Caluminate - to utter maliciously false statements .

Interface - a shared boundary across

embolism - a swelling of a blood vessel due to blockage

isobaric pressure degradation - lines drawn on a weather map marking increasing or decreasing air pressure

Sheol - the place of the dead

supine - failure to act due to moral weakness

Valhalla - Norse hall of God's where slain hero's are received

valetudinarian - one who shows unduly concern for their health
Raj Arumugam Oct 2010
Sorry - login failed....
OK...easy - of course it's me;
I’m authentic, not me pretending to be me
or someone else pretending to be me
or me pretending to be Swine Poet;
no, it’s not
Swim Goggles masquerading as Noodles Mee;
or Pretty Pig pretending to be Ugly Duckling;
so let’s try again – it’s easy…sure, I know my password….
OK….
Sorry – login failed….
OK…
it’s easy....I’ll give you my username
and here’s password…Enter…here we go…
Sorry – login failed….
Hey! You’re joking with me, right?
you know it’s me, and you’re just kidding, right?
What?
If at first you don’t succeed – try, try again…
OK, OK…let’s go again….
Sorry – login failed….
Hey, man – or woman, this is serious…
Oh I see – my thick fingers
might have landed on 9 instead of 8
and on g instead of f –
you see? It’s me….I’ll try and use my most slender fingers
and avoid my thick fingers…
Knock and the door shall be opened…
OK…here we go…username…hmmmmm….easy now….
slender fingers, remember….OK….password….careful now….
use slender fingers only….Enter! Yipppppeeeeee!
Sorry - login failed....
Hey- it appears I’m thick-headed as well!
Come on – give me a chance!
It’s almost like being denied at Heaven’s doors!
I’m having an identity crisis here, baby!
You want to see me have a breakdown and
send me to a madhouse, or what?
All right, all right…cool down…easy….easy…calm…
Take a deep breath….
Username…OK….slender fingers, now…eyes on keyboard…
…Password….slender fingers, remember….eyes on keyboard….
Now, all good….I think….Want to say a prayer?
Come on – it’s not that serious….Alright….ENTER!
Yes – I’m in! Hey guys – here I am!
on the pleasures of logging in at internet sites

— The End —