She stepped into the wall of steam,
Allowing the shower to unmake her
From her neck to her ankles.

Never her head, never her feet.

Her head was an exploding star
Full of simultaneous destruction and creation.
Constantly making, unmaking, and remaking.
Impossible to unmake something while it's being made and unmade and remade.

It's all chaos and kairos.

Her feet cannot be allowed to be unmade.
Even in the sanctuary of sweet oblivion,
There are miles to go yet.

Chaos and Kairos. That's all there is.

Faced with Vernarth's temporary absence, Sardinia continued in flames of lilting water, re-integrating itself into albuminoids in whom it saw it depart, it continued in the liturgy with monophonic ideologies, appropriate to the elemental, transfigurative, and regressive parapsychological trance. They had been divided into several identitarian personalities, they could be almost instructed to leave for Piacenza to join Raeder and Petrobus, so that later they could undock to the Dodecanese to expand the conurban folio brogues with San Juan Evangelista. They meet with Etréstles and the participating confreres who arrived at the Tholos in the morning. They were all asleep, except Etréstles who was starching a few sheets of bread dough and tzatziki sauce from breakfast. Meanwhile, they had sacred fire heating with sacred water for everyone. Vernarth approaches, and says Khaire, he answers, a joy to see you!

Vernarth says: “Beloved brother Etréstles, I have already taken the notations to begin the decalogue. Today in the afternoon we will board the sailboat and we will leave for Piacenza, we are in the conclusive oblation. In the Izanna tower, I cried out to the Rings of Zefian and to the domains of the Universe, to be exhibited and empowered to make the signs of the Decalogue and its blessed essences that Live in all the Ages of time and in their vicissitudes. Everyone begins to spur his panoramic vision, they look at him and wave, they sit in the circle analogous to the Tholos to eat breakfast. Meanwhile, outside the refuge they felt Apollonian horns moving in the symmetry of the three minutes piloting through the Thracian skies from the Kairós period, in such a way that in the last sound of the Doric scale the storm will segregate, providing beginnings in each one to board the Carrenio or Carro de Oro that will take you to the Cala Cogone pier. They all say goodbye and hug, Vernarth tells his brother Khaire!

Canto Sibila Cimera: (bis) customized the symbols of the arranged ceremonial, forging classic gestures of prodigality, it was nothing less than a cornucopia given to the zephyr of the Ultramundis, which was revolutionized in the boss around that trembled in the stony epidermis that they dressed in the stalls of the final tubule of the 103 meters, intervening with Kairós. The pharyngeal muzzle of her steed suckled the aforementioned inclinations of Likantus that harassed him like a beast, consuming the final discretion of Theseus, to finish the page of his father Aegean, breaching the sentence of his son and evading him from his stepmother Medea . From this show business, Theseus took root with his mother Etra, being the right moment for Kairós from the vibrating Panatenaicus: “enlightened people are those who handle well the circumstances they face every day, who have the judgment that is necessary on special occasions or in meetings that may arise, and they rarely miss the opportune course of action for their decalogue ”.

Kairos conferred aired in the logic of Aion, transcending the explicit time of eternity, administering tubular of time that began to be lost in space, usurping chromatic nuances of Cinnabar. The woodcut of the Olive Tree Berna brought in its oratory meanings that built undivided earrings when witnessed and persuaded them in decalogues that they had to administer with the value of Polis, and with the Prepon at once for his stylistic oratory that makes conviction in his attempt transcribing the Decalogue literal. In the migratory cove of Kairós, time was self-manipulated, absorbed in the spaces of the tunnel near the sinkholes, which were regulated by burning with ocher in the turbulent outbuildings of the Cinnabar, which began to scald fumaroles after Vernarth's rhetorical Prepon. Kairos phenomena were sought, sacralizing times to make them majestic from a field of appropriate eloquence, and of spiky synchrony towards his roles in all the void of the cavern.

The seasons began to disintegrate towards a white of Kairós Elafrós Rodóchrous, in pink inflections that represent the terrors of the climatic hot red, thriving in the subdued attractions of Cronos. The order of Áullos Kósmos made Elafrós Rodóchrous, the pinkish character for the metaphors of the musqueta, which yearns to be calico lilies fading in the proof custodians of Tique; Goddess of fortune, bringing him the winged breakers of the Mediterranean, lost in the usurping ships of the kingdoms and seas that bowed in billions of tonnages per cubic meter, with thick aqueous elements from the massifs of Kavkazski and Khrebet. Thus the avid heirs of time in Profitis Ilias would be frugal Armas  Christi, bustling around with their winged feet and soaked in thick black water, making themselves immaculate by glorifying themselves on Virolifera level 197, amid dense and rebellious masses of black mud, accelerating in the media opportune transcending of the time of Kairos, converting a minute of light into an infinite time in the oratorios of the high-sounding decalogue as it merges with the Deitie Primordial of the cosmogony that arose from its geodynamics, and in the invariable sigh of the Virolifero de Zefian, sealing the beginning of the world as a conditioning ring of the Whole.

At once at the top of the Estinfalos, Marie des Vallées avoided all of them being injured and being swallowed by the strait. The bronze birds with great vigor avoided being part of the vast shore that hit them as Nephelleidae Helles. Here they were compelled by the Myth Frixo and Hele, in the process of their sacramentals. They took the assignments before running with the same fate as the children of Atamante and Nephele. Ino the second wife of Atamante wanted to get rid of them by burning the grain so as not to have crops. This is where the soul of the Herophilus Sybilla appears to them, consulting the Oracle of Delphi. The Children of Atamante were destined to be sacrificed, being Nefeles who sent a Golden Ram, the children were saved by climbing Ram's spine, taking him away from the executioners. When Heles was going to a great height he looked towards the sea that caused him vertigo, falling into the sea in its celestine waters, remaining from this instance with the patronymic Hellespont. His brother, Phryxus, clung tightly to his back and arrived safely at Colchis. Marie could see some Gerakis and then react in search of Heles, taking time to decide and enter. It was only a few hours before dusk, and the lacerated seventy were lowered from the Stymphalos to cross the waters in search. Marie joined the bronze birds with the interaction ratio of all the times that they would intertwine in the lines showing exploration, supplying what Theus and Vikentios did to grow in number, and with all the occurrences that occurred for the contemporary coincidence of thousands of years, for the current figure of millions of light-years that reacted towards the sky crashing in everything that a maximum roof allowed, and then allowed them to be in the interaction when crossing the Sea of Heles, where she always was, only being diverted by the bronze birds from above, and only being tangible by Marie's conscience when she saw that she had never fallen from the Golden ram, but had been only a weightless creature among the clouds of her mother Nephele, hanging around her neck some remarkable telesomatic beings sent by herself, in egregious tributes to her most adorable daughter. She subsequently falls into the sea, unblemished that Vernarth would go to rescue her from her. The Lacerates, Theus, and Vikentios gathered in the circular area of the Gerakis, leading them to the ancient Phrygian city of Dardania. The crowded currents of the celestial realm became ocean currents that lifted Heles's living body as Gerakis with her wings signaled to the Stymphalos to grasp her with precision. Silently the psyches of the bodies of the Trojan War were able to make Heles's rampage measurable, doing Vernarth's medication at a distance with Heles when her death throes accused her rejection of the balsamic intentions of Marie des Vallées. Then is she resorts to the bilocation of Vernarth managing to see from the surface the reckless surface of the sea, seeing a figure with a snowy white outfit and also a light blue tunic, in addition, she wore a crown of cocoons as a Diadema.

Nothing made it possible to presume that quantum was not bending in kilometers that separate Patmos and the Sea of Heles when this sacred figure was sighted that was glimpsed as psychosomatic physiology, for the good of the Second Age that Vernarth brought for them, noting that it was Bernardette Soubirous, which became immediate like a Benedict Akashic field. The small and large units of Massabielle's universe were pointed out from where this quantum elitrophic wave came, with living palpitations of Heles granting the inquiry of her by convulsions of his brain with small akashic vibrations before falling into the icy Sea. Non-local logic became arcane before this telepathic event, and the figure of Bernadette notified them by its coherence of subtle connection, that lately the light that she carried when she escaped from Ino will be rekindled, with the oblation for her was subordinating her, and that it would be supremely since there from where they would uproot her and then free her from the Akashic field from minor to major storm, where Marie des Vallées would let them know that she was safe. This space was already local, but it was detached from the terminal that made it originally from it for the connections of having it already on Patmos so as not to have to be transported by the Stymphans. Everything happened synchronously in unison, after the transpersonal boundaries of consciousness that were united among all to free it from these bonds in the freshness in Heles. All the micro-dimensional organisms became more than clairvoyant with the endowments of the falls and the uprisings after the rescue of Heles by Vernarth and the Akashic fields, applying the material field that was transposed in great extensions of material-immaterial time, before the immanent Electromagnetic gravitationally that could only be seen, heard and probed by Vernarth when he was meditating between the hemispheres of Aullós Kósmos, justifying nth parapsychologies where space is not empty and does not have a percentage mass in this case, and what has been called the quantum vacuum is in fact a cosmic plane (Akasha). Thanks to this information, it was conserved and transferred by the Akashic field, from the coherent universe of Heles, where it could be reconverted into a Sub Mythological being, thanks to a superhuman being happening at the site of the Dardanelles and which will also take place in another place in Patmos.

Marie des Vallées says: “everything that happened in one period also happened in the following times here at the Hellespont. Nothing was local, nor limited to where and when it happened. All things are integral, cosmic because everything is connected and the memory of all things extends to all places and times. Here is Vernarth who is the object and subject of his umpteenth parapsychologies, which are the replica of the joyous songs of Bernadette Soubirous's Rosary "

Vernarth sensing that Heles was in frank danger of life, mounts Alikantus and heads for the Strait of Dardanelles. Here he manages to specify that it was compared with the anachronism of the Bronze Birds, who had sailed through the upper Dodecanese, then over the Marmara counterclockwise from Kairos, meeting again with the Helladic period. Here it spread over Hellen; with the eponymous hamlet that boasted of the Stymphalos, as a coerced premonition in the pre-Helladic, towards the end of the Bronze Period. Thus, with this changeable phenomenon, Vernarth was directed, while he flew in the seconds of Kairos time as a symbol of subsisting in each deleterious life, almost with the powers of not getting intoxicated with any substance transited by the sea of the strait. Here Vernarth went to Alikantus, being this one from Thessaly and Sudpichi, right here among them Kanti appears with Etréstles, they came to tone up the survivals that would bear Heles after recreating the two great Ionic and Doric hydric colonnades. While Alikantus being of Cretan, the roots he had to emit breaths from the Eighth Cemetery of Messolonghi to revive the colonnades, to separate the waters and molecules that increased in density to move Heles from the depths of the ocean. Kanti was a super steed, he plunged under the Marmara, like a tiny sea to leave the waters of the Black Sea from one of the abutments of some seams of some Achaeans, which were disengaged from the seas that joined them. In this instance, the Helén together with Vernarth continued to release the ropes of a great Kizara that Nefeles had woven for her daughter, from here from the dean cloud and from the distress where she freed herself to go to her Gaugamellian aid. The Kizara was a Eurythmic wire rope, therefore its sound elucidated the sea and its celestial kingdom, magnifying and complicating Poseidon in the sea that actually resembled the sky. Therefore, Heles was with his ethnonym Hellespont who snatches her and redirects her to Helén, which was similar to her name, in such a way that the sky was embroiled by the point, from Helén by Heles creating the watery element of the Flood of Heles that was retracted by the impetus of Kanti and Alikantus when Vernarth increased with all his vivification when he saw her near the shaft of the Doric colonnade, organizing the waters that would rise from the susceptible Heles wrapped in a Himation that Vernarth had dispensed near the Vas Auric.

October,
I can’t believe I met you,

It wasn’t perfect,
But neither are we.

Religion is an experience ‒
Don’t forget to pay attention
To the road signs and orange
Cones – stations of life.

The dried putty surrounding
The stained glass shards is
A template for countercultural
Beliefs – fidelity.

Pick a denomination and take
A number – investigate the
Universe – celebrate via Billy
Graham or Timothy Leary.

Turn to the pages in the
Geodesic south Indian sub-
Continent – pray to a Hindu
Shrine or dine with a Swami.

Hail the Krishna highs – close
Your eyes and be transcendental
As often as you breathe – but
Do not divulge your mantra.

Heed the children as they climb
And play – drooling on the statues
Of Buddha and his goddesses
At the corner of rebirth.

Monastic discipline is for the
Elderly – after they reach the
New liberation – in tune with
Their pure souls.

Be pragmatic if you must –
Choose therapy, shock waves
Of the brain – or bow down
Before B. F. Skinner.

Start and nurture your own
Beat generation camp – be
****, be alien, be aware of
The invisible lights.

Go west to “EST,” and train
Followers to process bits of
History – couple that with an
Out-of-body jaunt.

The je-ne-sais-quoi of ends
Is approaching – embrace a
Chapter on thanatology, and
Share the culture of after.

There are alternatives – try
Gnosticism or Scientology –
Be the man who won’t believe,
And reach your potential.

The final analysis is to find
Your eternal family – they can
Be anything – beings with which
You will piously be born again.

Give each their name – 2nd Eve,
Zen the little, Erhard, Wymyn,
Pope ***** III, Bogie – and call
Them your disciples.


© Lewis Bosworth, 1/2017

The time has come for us to heed the call,
   to blaze the trail with all our wit and might,
   our prideful ways will lead us to our fall,
   if we don't steer our course to make them right,

Cracks are growing within the foundation,
   holes are showing in the great facade,
   doom awaits us in our resignation,
   to lay our lot to waste and then applaud,

Now we must hasten to a firm decision,
   clearing us a higher leading path,
   illumined by the light of our own vision,
   against the darkness of the tempest's wrath,
      
The scope of our potential is immense,
   the soil is fertile for our recompense.

In Sicily Aeschylus agonized on the island of Gela, like an isthmus between two seas that led him to the God Dyonisius through the Hadic Speleothemes, here this god entered the skené of Euripides and Sophocles, under the support of Dyonisius and the father of Aeschylus; Euphorion of Eleusis. He was on his way to Gela when he was rammed and crossed after the temporary repercussion of Offensive on Salamis, meeting Wonthelimar and Vlad Strigoi as they prepared to head to the Cavern of Dionysius. The most unlikely of this parallel sequence stems from Dyonisius's spell of necromancy as he summons alongside them to lead them into the cavern. The scene or triple skené became feasible when Vernarth bilocated three times next to them scalding the campfire from the edges of the Profitis as if it were a lantern that flashed micro lightning, to reconvert the bilocated lights of Syracuse with those of Patmos simultaneously. Vernarth rises from the northeast edge of the Koilon of his theater and leads them with his incantation:

First Scene Dyonisius: “he was coming with his car of Thespis, with sparks from Catania, where he noticed that ***** of lightning appeared flying from the ether, and above them a triple frequency that acclaimed joining Wonthelimar and Vlad Strigoi. In concomitance, he rushes to Syracuse traveling at high speed, rising to the third light of the Menorah from left to right, in such a way that his horses squandered the fire on the golden grass.

Second scene Aeschylus: “he was going to Gela, brooding along the way with his reckless time, freezing the will that called him at that moment, and that yelled at him like Anthropokairós, deriving from his remaining spiritual memory, which warned him to do what made in a dreadful deleterious past. Avoiding him with their stiff arms when the ***** of lightning, they fidgeted to enter the scene of Salamis where he dealt with the Achaemenides.

Third Scene Wonthelimar: “he was with Vlad Strigoi, and this one next to him smelled of sulfur that he experienced with the closeness of some of them, who had already had a deal of caste and exultant existential drama. They were swiftly crewing with their transient elytra when they received the ***** of lightning, which were energetically prodding them"

Aeschylus was going to agonize Gela, after not doing it in Salamis, with some disappointment and supposedly having revealed the Mysteries of Eleusis, but he was not! Eagerly spurred on suddenly shook him when Vernarth bilocated appeared before him, broadcasting episodes of the sixteenth century, concisely from Fray Luis de León, regarding the Song of Songs who appeared from the ether passing through the triumvirate of lightning bolts that had him blown Vernarth, to show him his epitome of quantum parapsychology. When both were subjected, Aeschylus briefly understood that he perceived the judgment of Fray Luis de León by the Inquisition, for his ****** and philosophical expressions of character with his elevated prose. The dramatic anthology of Aeschylus, directed him to his Necropolis of Pachyderm in Gela, by abandoning the pairs of legs and arms of him. In the meantime from the agon or contest, Dyonisius snatched his Kairos as a singular man, and commanded the Hadic Speleothemes from where Wonthelimar came, to refer to him, just as he did with Euripides and Sophocles with the everlasting Frogs of Aristophanes. The parallel sequence of the trilogy characterized in Aeschylus continues, to end in the skené or culminating period, to receive on his head the inspiration of Vernarth's ball of lightning, already united with the three parts of him! The three scenes are combined with the interference and parallelism of Dyonisius, who exhorts them to go with them through the Speleothemes, thus making sure to save their celebrant souls and their anti-myths, who would unravel with this satirical drama with the batrachians, as a Vernarth's invitation to shake the destiny of each one of them towards a caustic reality, which breaks the man close to his agony, and in his proportionate death revealed as an existential tragedy close to the Anthropokairós omega. Therefore the destinies were stressed in three scenes that would be coupled with that of the axis of support of a death not specified by several that would continue with the same perenniality, in the company of Euripides and Sophocles, with the ballads of the batrachians of Dyonisius to enchant them as subterfuge and didactics, so that once they are captured in the gallery of the cave, and that they would be convinced with greater persuasion. The three scenes were made as one under the precept of Dyonisius, to adhere to them in the next before the Spinalonga parapsychology room, where three scenes would make tragedies and fables, which would follow from the throne of the stands with thousands of deceased who wanted to hear and re-listen from the underworld of the Speleothemes, going towards the Viaduct of Patmos.

The Hoplites were guided by only eleven stars, the twelfth was in the sven tzora flint until the Vernagenesis tessitura, the cerebral plasticity of the warriors made many abrasive connections with their swords causing environmental circles when they were all running in terror towards the roadstead. by the specific slopes of Patmos, when he saw that from the height of the Profitis the subsequent prunings of infinity were released, bringing Brisehal from Dash-e-Lut towards the huge heights, re-pruning all the quantitative scattering of all the troops that were locked in the sea and in the spirits where they were blocked by strengthening some and weakening others, governed minimax that was put on an expedition and that was substantial in the disproportionate brain of the impiety of the Colosso de Sapsila, and a clone of Vernarth that had been erected more than four km high. The magnetic enclosure acoustics made them withdraw into the prefrontal of the Profitis Ilias, distancing themselves from the cortex that managed to differentiate themselves from the colossal walk after a few steps in the front of Brisehal, surpassing the prototypes of an ogre that was instantiated in self-reference by pointing with its index more above his shoulders, where his head reaches the upper border in the lower clouds, creating the phase of bellicose adaptability to intuitively define the complexity of knowing how to reintegrate with his dramatized stature, as he perceives that the basic cognitive characteristics were clouded in the pathology of a Kosmous that was in the final portion of its quarrelsome load, but at the same time remarkable of gray matter that was exalted towards the fifth hell of the Íblis, only confronting them with complexity in the face of all the morbidities that are not suitable to delve further from their own evils that are adverse to it. The cortical of the colossus archaeological specimen of Apsila, complexed the areas of myelination in the contrasting axons of this super being, from the guideline where all the Archangels, Cherubim and Seraphim were found. Evolution advanced with great scrupulousness on its part to show from the heights for those who were only destined to lavish blood that does not afflict them, instead, the colossus systematized its cortical areas to uncomplex what they had to forge after the battle epilogue, to unify Muslims and Orthodox in salvific lines making them and taking them through wastelands of the time of Kairos that rested in the grasses on a gallery of strawberries, where he showed to each side the rattle of the field patronage of Vernarth's myelin axon, signaling to them that he had already been part of the dump trucks that crushed the conical threshold of their time spheres.

After this release of anachronism, everyone looked to limbo seeing that thunder and lightning and electromagnetic volatilizations that became more complex between Vernarth, the Colosso of Sapsila, and Brisehal; the great giant of Vernarth who would wallow on the earth to indoctrinate himself in chemical ablution in the silicas gradually after the heterochronic abscess in both huge beings, who began to notice the apologetic reductions and corpulence to slow down the motor distortion between both, thus avoiding the hecatomb of the Peri Kousmos Patmiano with more than forty kilometers around. The time adaptation means veiled the elemental processes of time, causing full dawn to begin to darken immediately, realizing that the Kairos strawberries legitimized the ephemeral haste that could create a detriment to the epidermis of Muslims. The diplomacies of adaptation became full and basic again in the motor activity of the giants, surpassing the high cirrus clouds, delineating the maturation of the left hemisphere of Kairos, and warning neuroscience in the criterion of the ontological implication that saved the world and its species without reaching a conflagration of the flow, where only the multi-directionality will have to point out the passages that prevent them from the contingent, only approving the shortcuts that awaken the Eruv with the use of divine Kashmar, which would raise them over its charred branches with fragrant gum resin in the opening of the mantle of the Seventh Heaven. The nets would dislocate near some dry streams that were still in the possession of some armories that made synapses in the extreme of those who were freed from the fourth and precocious hyperstimulation of those who had omitted to return together with their loved ones, laying down obedience to a prince who only spoke of the good in the clyster of the Íblis, wanting to carry them on the alpha and alef waves, to raise the volts in the reaction chamber of the Colossus of Sapsila, in order to try to save a medium number of thousands of soldiers who were already in the early fight of Patmia. The cycles were overcome by the scalability of subjugation of the controversy, which in these satisfactions would be a matter of maximization and incitement of war, which had already exceeded the cabotage lines of the ships that did not disembark.

infection
infection
infection
infection
infection spreads among innocents
even faster than ever
The world goes inside out
falling apart in a great collapse
of our childish dreams
Hope acts as Novacain
for all the jaded
but no matter what,the feelings
have faded
We
****** the masses
then raise them
again
again
again
we fall all over again.

crying in bathrooms
I slam the panic button
but they disconnected the wires
Or did they disconnect me?
I pray for others' sins at night--
why pray for mine?

not like they'll be forgiven now.

Kairos has passed;
it's too late to fix it
or even dream of the future
(we could've had)

So I guess I'll remember you instead.

In that sacred instant, the lacerated Marie approaches her and invites her to settle on the table that was also fractured, both of them sit arranging the items that were still intact. Marie calls him Lazarus and he admits it with a gesture, he takes the ointment and places it on the table near the feet where they had left the icon on the table. The innopia of time was accessed in the source that was overflowing with ciphers, which mediate between the anointings of the omega liturgy that arose in a chimeric, which arises from the same temporal support from the ruins of Agios Andreas to Bethany, to its An iconographic extension that gouged the ointments that were overthrown by the gutters on the faces of both, Marie and Lazarus, but also Simón bilocated in Lázaro himself. The embalms and musks spilled everywhere, even reaching the crest of the Estinfalos that dated with the desire to free themselves, since Ayia Andreas rarely tried to trap them in the conferred of María, Marta, and Lazarus, with the triangulation that was content with the balms for the head and the blessed feet of the Lord, when pointing out that he came from his head and that he incarnated the Seventh Heaven, that his feet were already set in the house of Simon the Pharisee and not in the house of the Brothers of Bethany, joining with Mary Madalena as the unified professed of Bethany in their hearts. The anointing inked the sky of Jesus with his head of red blood cells and vapors of Lilies, and the ground crowning Limbo on the third day of Anastasis.

Marie's anointing witnessed the flood of seven soulless beings, who vexed her island in the disciple, who apprehended herself in the affection of the Bethany brothers, anointing her looming and faithful ***** Lazarus, anointing him without measuring or excepting the amounts of incense that They fell from the head of the icon, which spilled it from his hair on both of them who were posthumous minutes of Kairos, containing the bequeath of a fractured poly Christ and completely replaced as a saved icon, as it did with Lazarus of Betania, now Lazarus of Spinalonga. The afternoon was getting dark and the perfumes lost their effect, both of them having to get up from the table, similar to an improvised Matakis, with great similarity to a majestic quadrangular triclinium, for furniture that was made of living flesh to heal them in the interval of the hours. Lazarus lacerations starting on his left leg. Everything was already a post-Betanian conciliation, which foreshadowed guarantees even beyond the ascended soul, with bread, jugs of wine, and swift prayers of cheers, which led them out of the conventual of the island, towards the aggregates of the Estinfalos who called them to crown themselves. over them, anticipating the premonitory and appropriate musks to say goodbye to this Expiring Cenacle between two entities, rising in the bronze elytra with the others to rule their true owners.