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Mateuš Conrad Nov 2017
strange, there's always "the" truth, but always "a" lie... i never understood the monism of truth, and the pluralism of a lie (lies), what is interesting is that with the exclusion of articles: there's but one truth... as there is only a chance of lies... when your disregard the use of definite / indefinite articles, you are talking about truth and lies... reworded, as is necessary ti effectuate the purity of language... the truth: a lie... we speak of truth, but then reconsider this truth with: lies - lies have no uniformity, no honing foundation, not (0, 0) vector enterprise to guide a third negation (kant equate 0 with negation) - the third coordinate of negation is impossible... two negations are possible, but a third negation is near impossible, since there's the first negation of a proposition, then there's the negation of the negation of a proposition (second), but a third negation of the second negation (of a proposition) is impossible, because by second negation the third negation has no proposition to negate, only a negation, and a third denial is a contradiction, and how can a negation that's a "proposition", be negated?! magnet dynamic.

telling "the" truth (a truth) is actually
the easiest thing to do,
  truth doesn't erode the memory,
in that by not eroding the memory -
it allows a narrative a continuum
that does not necessarily have to
digress into a regression of overlaying,
repeating a said lie -
truth is hardly mingled with
memory, truth is forgetfulness -
however, lies reveal a strain on memory,
in that they have to be repeated,
to keep a narrative: intact.
    - and that's what my mother always
taught me:
              - unlike a chinese mother
who says: keep your heart small -
no, instead she said:
    don't like -
  conjure that one up against
the ten commandments:
  there's no shall, i.e. you shall
not lie, she simply said:
               don't lie -
                 if i lie i lie about
the most finicky concerns / details...
notably in culinary concerns -  
   i ask whether i under-salted a dish...
i don't lie about my drinking:
yes. to excess,
   in one ear, out the other -
a litre of whiskey is sometimes not
enough, per night,
           but then i act upon
the sober person cordiality -
              i hush my footsteps -
    i encourage bladder talk and
squeeze my **** to avoid
the unexpected gush of soggy
cornflakes...
  telling the truth is fun,
at least the narrative is glued together,
it feels almost vampire-like:
   perhaps there's a visage in the mirror
to my body, perhaps even a shadow
in the night, but when i stick my tongue
out from out of my tongue?
i see nothing.
  truth is a honing device -
lies: always shrapnel -
  a lie was never and never will be
a unifying concept -
            since there is
        no definite lie -
               as there is, a definite truth -
for there are indefinite lies -
   but no indefinite truths...
                  well, that's also wrong,
indefinite truths exist
           but their indefiniteness is
historiologically* true, rather than
historically true -
              i.e. history is a lie,
    but also a truth, when empowered
with a chance to repeat: or improve -
yet it is still necessary to denounce
  the article as sole inheritor of being
                 definite or indefinite -
              a chance to see truth (the)
applied to the definite article, as seeing
lies (a) applied to the indefinite article
is not merely singularity honing,
  or pluralism shrapnel...
              but by simple construct of but
three to four words:
  the truth...
                   vs. a lie: which implies
a singularity indefinite - i.e. a pluralism,
the truth resembles only one resolve -
a one inside a one;
     a lie?
              a lie of how many?
     hence the pluralism of a lie: lies.
                         now do we believe in
the signature ending via S?
                                        i never believed
in abstraction per se,
        the only abstraction i ever believed in,
was how to mature with one's use of
language,
              i only believed in listening to
idiots, while reading geniuses -
so much of language is burdened with talk,
that so much optics is lost...
                     i only fathomed philosophy
within the framework of how far
language could be abstracted, away from
the jovial everyday conversations in a marketplace,
thus said: how to unlearn asking
for a kilogram of apples from a country person;
but more importantly:
for to speak a tongue foreign to me,
but in a way,
as to make the native speakers:
feel nothing but shame,
and if not shame: confusion...
to become a tarantula...
for personal reasons, i rather keep
intact in the person i am becoming.
Alysia Michelle Sep 2015
Feeling indefinite
feelings indefinite
my feelings aren't definite
i'm feeling definite?
definitely in love with you?
but it isn't definite..
i don't know if that's how you define it
i am indefinite
searching for definite
definition: clearly stated or decided; not vague or doubtful
definitely trying to define it
i have love for you
but whether or not i'm in love with you
is indefinite.
M
Mateuš Conrad Oct 2015
as i once wrote... and i’m not about to change my mind
as to how i managed to spot the two major tools
in language, but for added SHOCK value,
ich kampf... the pronoun takes on an indefinite nature,
as does the complete expression,
it expresses future struggles more than past struggles,
and thus with future struggles there is a process of becoming
rather than being, hence there is no possessiveness
in relation to the past, for a translation into the future;
utilising the definite and indefinite articles within the pronoun
category is my keenest of all observations - the struggle in itself
is as indefinite due to the coupling with the pronoun that allows
dis-possessiveness of concepts, whether they be being at ease
or struggling... as such i know this is incoherent
because the meanings of certain words are so tightly knit that
it is bound to happen, a bit like red and crimson / blue and azure,
but that is as much due to schizoid conditioning of a symptom,
whereby a schizoid conditioning is a complex splintering of
what was once wholly unified, and upon dis-unification the unified is trapped
in a trans-grammatical state of symptom, without any categorical
orientation, whether that’s with nouns, verbs etc.,
primarily stressed by what i can only fathom as pre-nouns
(you know, the vocabulary unit
before new words enter our vocabulary, mostly nouns -
since the quality of things rarely changes -
like sodium and lady gaga, the pre-noun is almost
like a pronoun, although the pre-noun is kept
in a dark room and the pronoun is kept in
a room with a lightbulb),
that which could be uttered and is unnecessarily “thought.”
so through this medley i was only crafting a revision as to whether
call the compound ich kampf within the orientation of:
ich is a definite pronoun or an indefinite pronoun?
and if so... which pronoun orientation in terms of articulation makes
the second aspect of the compound definite or indefinite
for the overall persuasion?
well... anyway... it will make me think rather than read knausgård,
i already read kierkegård - søren
(ø = cut open o for a u, and angstrom = aa, i.e. roll over beethoven):
this is why english is problematic compared
with all the other latinised languages of europe...
due to its diacritical ****** / lack of accent stressors,
ø = u and oo: ***** / luck / pull -
the second use of u is less stressed in the sense that it's short,
a short / dwarfed u (ù), rather than the third example of u,
which is a long / pronounced u (ú)...
or as in the first example the elongated u (ū)
by god,
this is like forging a new linguistic system
in english from all the other languages of europe...
avoiding the linguistic notative system,
characteristic with: /ˈæŋstrʌm; -strəm/;
but obviously that would make spelling words in english
look pretty ugly... but not as ugly as LOL *** ***?!
i never got the hang of the teenage acronym alphabet,
even though i lived as a teenager, and the acronyms were already
in use.
Mateuš Conrad Jul 2016
from the simple email, to now a pitch-perfect complication
of the internet - no performance poetry found here -
performance meaning singing, meaning cascade of rhymes
to help you memorise sentences and shake your hands
about - ekphrasis (εκφρασις) - performance stand-up
but not stand-out - i'm not complaining, i'm just feeling
the fear and loathing too - or according to M. Schmidt (
no, not Martin Schmitt, the ski-jumper, but then again
the two seem almost indistinguishable when said -
counter e.g. gnome - 'nome and schmi'dt'dt'dt'tt stutter
at the end of words rather than at the beginning before
the dam gates open for the word to flow out from).
besides the point, can you imagine Kant using the phrase
a fortiori in his work that uses only a priori and
a posteriori? i only came across it today - but given
the big *** systematic approaches, you'd find it hard
to squeeze in a fortiori into the complex narrative -
an entire blackboard of mathematical proof concerning
disallowing the end product to be ∞: in philosophy that means
explaining something on a universal basis, the entire human
concern for things said, things done, things owned -
inserting the term a fortiori where once came a priori
would be a disaster for the Kantian narrative, he'd
have to write another critique all on its own to insert that phrase
among a complete systematisation of that phrase -
well the funny thing is, this expression goes in line with that
i observed about left and right, hands eyes whatever -
indefinite a- and the definite -the articles and then an ism -
i sometimes feel funny or at least embarrassed that i keep
repeating this notice from time to time -
but you would expect me to include gravity too,
or how i used to be a flower thief in spring bordering
on winter, plucking the eager flowers in the frost around
the countryside - well, i revived that practice today,
plucked two stalks of lavender (they were pinching my
nose when i walked past with a beer) and something
resembling lavender... google-moment... if only they
created apps that could tell you what flower it is you're
trying to identify, search engine impromptu -
well... it's either a coin-toss between
summersweet (clethra alnifolia) or butterfly bush
(buddleia davidii) - but it could be something else -
cigarette, beer and sniffing lavender, just my kind of night -
i swear to god i once drank a lavender-flavoured beer,
or cider... i can't remember -
but by definition, when i look at philosophy books i feel
they're much too bound to something said earlier
and followed by something to support it -
or in the case of a fortiori the expanded-upon basics,
i.e.: from a / the stronger (thing) - which means
it's a dual-carriage way of saying what you want to say:
from a stronger thing - from the stronger thing -
in real life that's like: what we get from a telescope,
or? what we get from a microscope -
stars aplenty - G-Rex 5571 in the Zodiac constellation,
U80802Z from the constellation of Poseidon -
i mean, flimsy answers - sky's the limit - then
the azure cage hovers over us during the day and
we turn to daydreams packing apples into crates -
telescope: oh airy-fairy, somewhere far far away -
microscope: got that needle and thread with you?
well, whatever we have, we know that our minds are
not build for the omni- affix when affixed to anything,
esp. god. Jews never bothered with it - there are just
as many necessary limitations of a deity as there are
as many unnecessary limitations of our freedoms -
that's how you move away from big ideas and narratives
of a Kant, with his chequers of analytic / synthetic
a priori / a posteriori and concern yourself with
knives (indefinite) and scissors (definite) articulation of
language - hell, we can go down the road much further
and say something about indirect and direct articles -
pronouns are the prime subscribers -
you wouldn't talk to a Jihadi directly as you'd talk about
him indirectly - i shared that curiosity with a local
stranger-mate in a park once walking his dog,
an ex-banker - those boom-bomb boys are being prescribed
the same thing that the Lufftwaffe pilots were prescribed
(pervitin) - but i doubt they got their hands on the pure
medical stuff, they're probably on amphetamines...
oh the R.A.F.? yeah, drunk like skunks.
but just imagine rewriting the Critique with a fortiori
and a infirmiori - disobeying "correct" definition,
as already mentioned the pronouns composed from
articles, as in condensed to indistinguishable parameters -
a fortiori - from something stronger            -
             a infirmiori - from something weaker -
(as already stated, the original definition of
  a fortiori was - from a / the stronger [thing]) -
so the articles disappear and couple themselves to the word
thing (word meaning, no grammatical classification is
really necessary, because if grammatically classified it would
be too obstructive) - but because of this lack of
grammatical classification of the word thing,
we are already associating the definitions via only the
indefinite pronoun - rather than a definite pronoun (i.e. nothing),
it would be pointless to write definitions using a definite
pronoun - well, up to a point, i suppose that
suggesting both a fortiori and a infirmiori to be defined
as: from nothing stronger and / or weaker we can create
a self-mechanistic-propeller, a way of self-overcoming that
in the end arrives as self-knowledge, obviously the
ultimate purpose - and this goes against all solipsistic despair,
as it also goes against making too many comparisons
with others, some who are weaker than us, and some who
are stronger than us - for the stronger will make light
of one set of propositions as the weaker will make light
of another set of propositions to suit their demands -
this can only be seen in light of Kantian-Darwinism,
survival of the fittest and what not -
Kant had in mind something simply said historically in
a condensed sphere of reality, Darwinism kinda did away
with historical realism, soon after the English Renaissance
after the second world war, Darwinism picked up again,
as a way to shut off the murk of the Holocaust -
Elvis did his bit, the Beatles too, but once the imagination
dried up, people decided they wanted to travel back
in time to 10,000 B.C. - and you think artistic expression
will end up a concept prog rock album, or a cute 3 minute
synthesizer song while M.T.V. turns into a 16 year old's
******* of a baby? i'm going keep the acronym, and instead
call it MORAL TELEVISION, or? how to buy a ******
or pull out early - but obviously i'd get a wisecrack comeback
from Juno - see a preacher man anywhere around here?
Kantian algebraic (big words, small people, Belgian waffles
too):                                                    ­              a. / s. after
                                           (event) x.
a. / s. prior
                                     what qualifies?
                                    - historical hindsight -
                                    - the current historical catalyst(s),
        THE BIG BANG... or as i like to call our current history,
an interchange on the words: BIG BANG BLACK HOLE...
BANG A ******* HOLE... get a BIG CLOCK...
******* HOLE... which is what it looks like at night...
two catalysts overall - and boy we're speeding
to Groundhog day - the biggest changes in history were
some celebrity's haircut - that's relative to
what happened when the Treaty of Versailles was signed;
BIG HOLE BLACK BANG (and that's thanks to dark matter) -
but to be honest, if i'm given only these two historical
vectors to work with... i'm not surprised so many
Islamic youths are disfranchised, choosing a third,
Jannah - it seems like a natural thinking process that
will never make it into popular media -
just thinking about it probably warms the heart,
obviously to an extremely violent end -
but this is gone way beyond the heliocentric and
geocentric arguments - because up there, where you
can see the earth where the hell is Copernican East
or Copernican West? it's nice to know that the earth
isn't flat... but that won't help you reaching the Panama
Canal from Portugal... will it?!
Noah A Baker Mar 2016
So there I was, and there you were, all of us,
everyone, dangling their feet off the rooftop.
Four distinctly different artists caught in the same painting
yet, none of us holding the paintbrush to our passions, yet.

Ambitious, yes, focused, not so much, motivated? Most definitely.

Dedicated to manipulation,
to making a masterpiece for the masses,
a decision to "form a more perfect union".  
To map a new demographic before our deaths.

If our desire was to make a mark, well,
we'd be done already.
The mark's been made, but not engraved,
and for it to stay we need to stomp on it until our own foot decays.

And these days, most pictures will fade,
So as us four sat there, dancing with the devil,
we dared to begin drafting on our canvas.
With no brush, but our own fingers,
our own blood, sweat, tears, and elbow grease,
finally finding the paintbrush to be figurative,
that we were manipulated ourselves.

We learned to picture the paintbrush as our pointer,
our palms the palettes, our pinkies the varnish,
a promise our piece would never be vandalized.

The world is your oyster, they say,
and the city was our canvas,
where we painted nothing but pearls,
rare commodities for the communities to cherish
until our masterpiece, the indefinite work in progress, is completed.
background:
we always struggle with pursuing what we want to do due to us believing we can't, or lack of resources, that we don't have what it takes, etc. And that's more or less fear making you think that. Once you let go of the fear in your head you can chase your dreams and passions. Once you realize that it's just a mental block, and you remove it, the world is yours to do what you want. Enjoy!
Samir Dec 2012
Maybe it was my ADHD or my Bipolar or both, but as a child I would put in my headphones and just pretend I’m living… this is what I did for fun, I would put my headphones on over my ears and wear a beanie to keep them from falling off.  I would put on something with sickk drums and a kick *** guitar, grab my skateboard and push wood.  Synchronized with the music of course, this was more convincing to me that I was not in my life, but that I was in this fictional reality.  This reality didn’t even need to be better, it just needed to be not my life; but it always was, better that is.  If I didn’t have my skateboard I would interpret the song and either skip to it, walk rhythmically to it, or rock out somewhere; it depended on the song really.  This was my first drug and I could not understand why nobody else wanted to live the way I was living… the only thing I wished different is for the music to play out loud and not only in my head as this tended to make me feel self-conscious or awkward in the supermarket or at public places in general.  
I needed spectacular lenses nearing my middle school days due to my incessantly close music video watching.  I needed to feel as if I were there with them so I would sit right in front of the TV set.  I even went as far as to grow my hair out and part it evenly to both sides so as to black out my peripheral vision.  I consumed music and art that went along with it as if I were a ******.  I truly believed the singers in the videos were where I wanted to be, they understood me, their words taught me the truth, their music lifted my spirits, their presence kept me company, kept me sane.  They taught me everything my parents should have.  They were my angels, my saviors.  They taught me about freedom and expression.  I began writing, singing, acting, dancing, philosophizing, creating art, creating art through life.  
Life became a music video, and I became the voice, my emotions the music, my brain the lyrics, my character a poet, personifying sacrifice.  I couldn’t understand why everyone else was so BORING! Why they didn’t see me there skipping down the street and run to catch up with me and say, “hey, what are you doing?” … or something along those lines. I didn’t understand why I was alone still in this new world.  
Nowadays I find myself in front of a computer screen, playing guitar stationary.  Waiting.  Working.  Waiting... and Working… And I will be there one day… I will join them all… I will be there with them GOD ******* ******.  I just need to get to that stage.   I will break through that ******* SCREEN and I will be that guy in the ******* TV that will make that little kid somewhere jealous of him and the world he is living in.  AND I WILL ******* INSPIRE.  UNTIL ONE DAY ONE LUCKY GENERATION WILL GET TO LIVE IN A WORLD WHERE YOU CAN GO OUTSIDE AND EXPRESS YOURSELF TO THE MUSIC YOU ARE LISTENING TO AND NOT BE CALLED CRAZY AND NOT BE JUDGED AND NOT BE RIDICULED AND CASTED OUT OF SOCIETY.  AND NOT THIS, AND NOT THAT, AND NOT THIS BUT WORSE, AND NOT THAT BUT TRAGIC.  I WILL ******* BREAK THROUGH THAT ******* SCREEN YOU BETTER BELIEVE IT AND I WILL KEEP THOSE LOST CHILDREN COMPANY AND I WILL MAKE THEM FEEL LOVED AND I WILL MAKE THEM FEEL ALIVE AND I WILL SAVE THEM FROM WANTING TO ******* DO IT SO ******* BADLY BECAUSE NO ONE WAS EVER THERE, BECAUSE NO ONE GAVE A ****, BECAUSE THEY DON’T HAVE ENOUGH MONEY, BECAUSE THEY DON’T HAVE ENOUGH ANYTHING… but I can’t put food in their stomachs and I can’t keep them warm.. BUT ******* IT THEY WILL NOT FEEL NEGLECTED.
Mateuš Conrad Dec 2016
i know of Knausgård -  sure, and i share this concerns for
the art of taking to lumber and chopping,
  as novelists tend to do, write with an axe,
philosophise with a hammer...
          metaphor turned into imagery
counter-turned into literalism...
   i once imagined him not being there -
i once wrote ich kampf, stressing
that it was an indefinite expression
of expression, primarily due to the content
of the pronoun... and i was referring also
to the definite expression (much obliged,
atheism, a- without, and the- with,
or indefinite and definite articulation) -
the English eye sees one stance as definite,
and another as indefinite, and juxtaposes
the two interacting...
                          they duly interchange...
i can say ich kampf and say i internalise
verbs: a movement of the hand,
   a strutting or a waltzing circumstance
of owning a body... that's what it's indefinite...
that's why Sartre slithered in counter to
his expanse in philosophy: because i really loved
his novels...
                          but in terms of a mein or
a mit (including me) struggle i find not
ease... no one dares to devalue ****** as a human,
not talking about the past history in purely human
terms urges the postscript of a dictator,
it actually elevates him to a godly status...
           not realising the human is to make flaws
of what the en masse does: raises him to a godly status...
     Zeus had a beard... not a Charlie Chaplin moustache...
right now he's laughing in his grave...
                      old Aldous ******...
   and aren't dictators born because people find their
surnames a little bit funny? it starts so
innocently...          and then it morphs...
   and it becomes an unstoppable morphing...
    yes... i know of a certain number of fellow
      contemporaries... because i want to? no,
because i have to. like rewatching the 2015 film
android - some films you have to rewatch...
   what's being debated? autism and artificial intelligence...
   hyperactive autism, i grant you that...
        it dawned on me... at autistic person could
fake a normal human response treating it as
      artificial... artificial also means mimicked -
  it means that "smart" guy at a bar reciting poetry
he hasn't written... artificial intelligence or the study of it
or even creating it has nothing original about it...
it's not groundbreaking in the same sense that
discovering champagne or penicillin is...
or l.s.d., because these examples have the magic of
being discovered by chance... humanity has been
artificially simulating intelligence since time
immemorial... it's that natural consequence of not being
endowed with a peacock's array of feathers
   to create a soothing, and sickly gentle wind of a woman
resting in a hammock under the shade of a palm tree...
artificial intelligence was inherent in us...
       it's the unravelling of the historical noumenon of man,
the per se that has only crept up on us,
   and before the reality of such a foundation being
established... the humanities create the "prophetic"
citations of it being true: in the "near" / impeding future.
    if god is a noumenon, then man cannot be a
phenomenon... but he is and paradoxically the two
of mutually compatible on a basis of exclusive rather than
an inclusive naturalisation...
               we are talking nature:
  we are talking god naturalised by the medium
suggesting: for i am bound to create obstacles and test
the body, rather than the mind of man...
    as so is man, also naturalised by the medium
of the elements, saying: for i am bound by a body,
   and have to utilise the body first, to overcome the wind
and the snow and the furthermore, until i reach
the labyrinth of the mind...
  and man has done just that, he has bypassed the struggles
of the body, and created entertainment using
the body that once struggled against the elements...
   for he has created the god Minotaur: and the psychic
labyrinthe... as with the Titans whom the gods
usurped, so too comes the twilight of the gods...
but being usurped by demigods...
       Minotaur was a demigod... who usurped the gods
of the trinity that were Zeus, Poseidon and Hades...
        for only the Greeks could create a Judaic bewilderment
as to why a sign was given unto an infant...
           but that's getting technical...
the film, android (2015)? it supports the misconception,
the anguish of a highly functioning autism...
      whereby showing a woman's carelessness in the realm
of adaptability with what some would claim to be
the beginning point of: overcoming the elements...
sure the odd tsunami and earthquake...
   but there's also the tiger, and winter, and parasite,
   and diseases of so many variations...
              man has not been endowed with complete
control over his surrounding... but in becoming partially
overlord of the ones tamed, he has created a mental
labyrinth... a world of such complexity that will
inevitably produce instances of autistic genius...
                 artificial intelligence is already imbedded in us,
just as cloning and Islam has already existed
(Christianity is too schismatic to be considered a cloning
definition... and Judaism as a monotheistic principle
has a heresy embedded in its orthodoxy that it simply
ignores: reincarnation... the Malachi heresy...
  that a second Elijah comes... and god becomes a half)...
   we see artificial intelligence everywhere...
        if the myth goes that woman fed man the original
lie of Eden... then man has nothing else to do than
attempt to polymer that one single lie...
       and repeat it... a reverse intrusion to what "could"
have been an utopian splendour.
      we all see artificial intelligence rummaging about
in the choices people make... it's called lying
   to gain access to a ****** gratification...
  or as i like to call it: a way to compensate our falling short
of the norm, a norm that focuses upon creating
   the most complex startup a Silicon Valley genius
can't comprehend... a family.
    these times prescribe such a bewilderment...
              families are artefacts of what some believe
precipitated into barbarity so close to us: the 20th century...
        and all those arguments you hear that might
discourage the opposite ***, as in damning your parents
for a piece of seashore **** fest of the *****?
   probably came from a person born from a surrogate
mother... well... an incubator, a very expensive *****...
   homsexuality created the evolution of prostitution,
once bound to the genitals... now bound to the womb...
     i.v.f. kids calling natural kids ******...
   i never liked the matrix movies in all honest...
but we're seeing the reversal of the original idea...
                 in the matrix of knowledge... hearts become
piñata: chockies sweet, sensations abundant,
  the spectrum is yours.
                but this poem isn't really about that...
i can sip a whiskey and actually find these things when
i start to utilise these symbols... it sometimes happens
that they fall through... all i was really thinking about
is the "theoretical" score of 147...
                      i'll call them billiards rather than *****
to excuse a "he-he" Michael Jackson laugh at a chance
of "nuance"...
       yellow (2), green (3), brown (4), blue (5), pink (6), black (7)...
and plenty of red (1)... points in bracket respectively...
                  of course from childhood memory i sided with
ronnie... also from Romford... an obscure town in Essex
that oversees the shard and canary wharf from
a distance...                    but watching snooker as a child...
          not too bad at pub-snooker: i.e. pool...
and that game show when snooker was hot back in
the 1990s... big break, with jim davidson as host...
    and of course: john virgo as the rejuvenated
                         ghost of alex higgins... this whiskey
swiggly is on me al.
                 but this final... ****! at one point it was
a century after a century...
                     chess with mathematics, trigonometry
and Pythagoras in motion...
                                    the gods playing with saturn
and jupiter neptune planetary arrangements...
            i can't word it properly... but it'll definitely sound
better than a concussion after too much rugby and
the rough-stuff of "manhood" strutting with bulging
muscle tensions... rather than this Japanese warrior-monk
in a waistcoat and bow-tie swirling a stick in the air...
           i just thought of one thing...
15 wildebeests on an African savannah...
       out comes one lioness...
    and she nibbles at the pack... and she picks off
the weakest of the 15 wildebeests...
              she nibbles the pack before the pack breaks away...
         she looks left (red) and then looks right (yellow,
green, brown, blue, pink, black) -
                      and she picks at the pack, one by one
they fall... but there are two games going on...
   there's the no-man's land snooker where the game is
about entrenchment, and snookering the opponent
for a foul... and then there's the tsunami snooker...
which kinda looks like one person playing chess...
     with no opponent other than a chance mistake...
misjudgement on the case of instinct and how they ******
well know what angle to fudge the white lioness
                onto the billards... and with what force...
      tsunami snooker, or cascade snooker is basically
a monologue...
                             after seeing 3 centuries in a row
you get to crave classical snook -
                                       the mind games of safety shots...
   and teasing, and tempting, and teasing, and tempting,
before the Rubic cube unravels itself,
   and you find that light at the end of the tunnel...
                        and the black pops into...
i'll be honest, i haven't watched snooker for a long time...
        maybe that's why i feel so enthusiastic about it...
       it's sometimes good to be fed this mundane diet
of sport-fanaticism that football is in accordance with
religious dogma... it's a good thing...
             then you end up watching a game of snooker
and all these things start firing up your brain...
   and you end up saying:
      the Taj Mahal can be there for all i care...
the Grand Canyon can be there for all i care...
                    such things don't really require a photograph
with my gimp-face trying to make other people jealous
by actually being there: only to take a photograph,
rather than feed into the air and the thrill of being there...
        as they say... it's a small world after all...
better get used to it being much bigger inside your head.
661

Could I but ride indefinite
As doth the Meadow Bee
And visit only where I liked
And No one visit me

And flirt all Day with Buttercups
And marry whom I may
And dwell a little everywhere
Or better, run away

With no Police to follow
Or chase Him if He do
Till He should jump Peninsulas
To get away from me—

I said “But just to be a Bee”
Upon a Raft of Air
And row in Nowhere all Day long
And anchor “off the Bar”

What Liberty! So Captives deem
Who tight in Dungeons are.
Mateuš Conrad Feb 2017
i hope to vacate a corner of some room,
spider-architect
           who's intrinsic basis is to craft
a spiderweb...
     yawn poetry...
   usualy the kind that's not worth a whole
lot of grit, and is ah, ah... all sighs...
well, hence the intended vulgarity...
  but i know that even that doesn't work
all the time, unless i'd be used to
listening to a waterfall playing the drums...
   and at best: i can only theorise language,
or that's what i think is my adequate role...
the rest of my life is fiction anyway,
a fiction where i don't actually write
a book, but live it... and only invoke
"poetry" to be used as a reference to how:
    nothing happens in philosophy books happens...
the only "adventure", the only "plot"
      is solely thinking...
      and isn't that something to be depressed about?
aparently that's not the case...
    apparently there's a layer of humanity
that prefers a thinking adeventure, to a, say:
   a cruise-ship holiday in the Mediterranean -
nothing happens...
    the only action is the stressor: thought:
or as i like to call it: the ought,
   and the subsequent cascade of choices...
         i can't believe there's a complexity in
thinking, other than making choices...
           making choices and then nostalgia,
euphoria, blessings, regrets...
        it can't be as complicated as it sounds
to the numerous adherents
       of practising the so called art-science that
philosophy deems itself to be...
   i don't know what sort of person you have
to be to read Heidegger over Dumas...
   when i was younger i only tickled myself
with fiction...
                when life became unnecessarily complicated
i decided to read a philosophy book...
     i don't know why, but that's how it happened
and my final bid worth descriptive
        analogies: philosophy books teach
you nothing but lethargy...
     i don't know whether you just dumb-down
and fall into posing a pretesence...
but at the same time... it would be nice to read
a feminine-ego in philosophy that has no origin
based in a "movement" / revolution
currently known as feminism...
   it would be nice to see a woman writing,
hermit like, branching off into a solo expedition...
   it's not that i'm ignorant,
the only female examples in my library are
pop... virginia woolf / ophelia..
   anna kavan and sylvia plath...
      evidently writing breaks women...
      when man came ******* and writing
  with a book... she had a *****...
    well... that too, and castrating men
for the purpose of creating the most perfect
choir-boys of the Vatican...
            i'd like to read what a woman actually thinks
(on the basis of the title, i.e. the two incidents in
the night involving women)...
  but i know i will never come across a naked
woman in writing...
      completely devoid of technique
  aspiring to poetry fakes, fiction fakes,
   always running away: having "fun"...
    i mean: something written by a woman that
could be equivalent of handling beef, or pork,
at a butcher's...
                 but that's not exactly based upon
a care to moan...
        i write on the basis of having a "leisure"
activity... well... i write on the basis of
   having the capacity to forget myself...
    i treat writing as a mode of anti-memory,
writing is anti memory...
              and it can become a sort of forbidden fruit,
given economics and how more bricks are sold
than books and how books can sometimes become
akin to bricks...
        i don't write because i want to,
    i write because: i also have to take a ****
  sometime in the night...
    so out with poetry's ah ah and sighs...
         it's not happening...
       say you watch either romeo + juliet
or tristan + isolde...
    now i use a language that has these myths...
the only polish myths i know are those
concerning the Polish-Lithuanian commonwealth,
the Wawel dragon, the mongols...
  world war ii...
                     i have nothing, not even a puddle's
worth of depth, i use language as i do:
only because i have no soul:
  and that doesn't mean i sold it for private islands
in the Caribbean -
   or fame...
         i literally having one attachment point to
consider:
     to play on theoretics of language akin to linguistics,
but less so, i.e. with "identity",
    best summarised by verb language...
i just use a language...
        i don't necessarily care to have an identity in it...
  perhaps if i was akin to an octopus
with the so many wriggling limbs...
                    ah yes,
life underwater... so much more spectacular than
in the air...
                    and space exploration,
   akin to us with our space projects...
  and in the depths of the seas, life akin beyond
the vacuum of space: humpback anglerfish...
       or what ridley scott depicted...
        funny, that inquiry, that curiosity killed the cat
scenario...
          but being so warm-blooded wasn't enough
for us... i can't help it if i say that i'm not that lazy
in my observation...
    so back into a theoretics of language...
   using the necessary tools a (indefinite article)
     and the (definite article)
   or using the prefix rule a-      and the
         i.e. without a point.... atheism...
                 so just add the suffix -ism to that...
   otherwise known as vogue at certain times in history,
most notably started by either biiologists or
physicists... guess who brought the fireworks? chemists
with Faust and the devil at the fore!
  added fact: no one in the medical profession
    (they're the actually useful "biologists") don't
disregard that it becomes pointless
   to leverage the universe on the basis of
a single theory, a single mind, that's based on
both abstract ideas, and ******* genitals...
well d'uh... well done! clap clap clap clap clap...
       whether that's as a priori / instrinsic / genetic
       / predestination orientation
     as a spider and a spider-web...
                  i like to see that my ego is like
a spider's **** (or whatever you call it... sure,
gland... like a thyroid gland / sweetbreads)
                       that just produces these
god / no god arguments... and the reason is perhaps
obscure... it could be just that,
that i have this artificial intelligence implant in my head
that thinks if not believes in god (i'm not that keen
on the rituals, not a big fan of flagellation)...
      and so saying that: even a vacuum is something...
so you could say: i won't engage in religious Bar Mitzvahs,
but i'll argue for the non-existence of...
                  then back into the theory of language...
   a-          +         -th   (indirect article / direct article rules)...
articles in the pronoun category...
   what could possibly be the perfect e.g.?
   mein kampf...
            we have two examples already,
the obvious one, and the Norwegian one...
        what i want to consider
   is the alternative: ich kampf...
       as odd as it might sound: i consider
  i struggle to be an indefinite expression,
       and my struggle to be a definite expression...
   i.e. it's mine, i am the possessor of the struggle...
   ich kampf can very literally be an airy-fairy approach,
a pinata, hanging off a fishing-rod while sitting
on a scythe / crescent moon...
or: against the taboo of scientists feeling,
admiring art, reading novels...
    i can not not see the taboo against scientists not being
fully "human"...
       completely detached from art, from humanism,
never mind philosophy being the mediator
not really helping, that strand of it attacking
poetry...
                   but given a and the are the primodial
tools: say, hammer and scissors...
   and applying them to migrate from their
original grammatical boundary,
   it is necessary that they first experience pronouns...
    which is counter to what you might have
considered the pronoun i to be stressing...
given we're of the mortal caste,
   neither thinking nor being, or however argued
by Heidegger as being there / here allows...
given the numbers of us: it's still a case of indefinite
notation... or a Simon says / Solomon notes type of game...
    it's all vast, and empty,
    man's quest to be akin to a god's footprint
or a fingerprint...
                 with his copper statues of world war ii
heroes, or mentions of Achilles...
               but that's how it works,
there are theoretical physicists and there are men who
build actual atomb bombs, and that thing beneath
Switzerland...
                      it was in my belief to suggest that
black holes are 2 dimensional objects in 3 dimensional
space... a bit like those ferns in the Lara Croft video games,
the first types... from the 1990s...
    i believe that black holes are actually two-dimensional
objects, enclosed in a hyper-dynamic
           surrounded by three-dimensional space...
i haven't seen one up-close, sure... but i've never seen
jupiter either...
   so you guess is as good as mine...
i mean: how to transcend the harrowing experience
of writing poetry and fiction and write theory...
   to become a linguist without
              having to be burdened with a linguistic
alphabet...
   i.e. [flaj-uh-ley-shuh n] / (flāj'ə-lā'shən) /
flagellation doesn't really do it for me...
   can't feel a hard-on with that crap...
                        flaj? jammy ******* dodger...
   dodge ball more like...
                  i'm bilingual, i get the picture,
   and given the close proximity and the evident difference
i can have my little chemistry set, and a shed...
   evidently if i was bilingual from Hong Kong
i'd be a a yarn ball enclosing a silver tea-spoon,
that i'd later shove up my *** to question whether that's
a privilege...
    a bit like that mad lady with 20 cats...
  or thereabouts...
           so it has to be a case of ich kampf categorising
the pronoun as indefinite...
    there's me tomorrow, the struggle might not be...
my, as a definite article:
    say: keeping grudges... count de monte cristo's
zeal...
         in the same vein:
    they / them are usually noted into ditto /
ambiguity... hence they are indefinite pronouns
(working from the base of article)...
                    such as we / us being likewise noted
but based on an enclosure, endorsment,
a definiteness...
   thus said: how can a grapheme be the smallest
unit, when it encloses two vowels?
   aren't vowels and consonants the smallest units
of encoded sound?
         well... evidently not...
so why read books where nothing, absolutely nothing
happens...
   well... the last time i checked books were
not invented to compete with movies,
there's a clear dichotomy in that "∞",
   what at best i can ditto to invoke: relationship...
O 0, ∞ 8... look who's the fatty...
                      hard to see why the only
books worth appreciating are the books translated
into a movie, kinda makes the original books
a tad bit pointless, what, with the abandoned
mental effort of actually having read them
   (past tense of reading can't be grounded
within the colour red...
   keeping the grapheme as become more and
more bewildering)...
   reed, read, read.... no Persian is coming near this
soil, no Iranian is going to blow himself up,
by the looks of it... the Shiite Muslims
are the only sensible ones these days:
     you need to allow for a schism...
i also note that, Christianity has become
   omni-schismatic, and, well... that's just
ridiculous...    
                                  it's too much pick-and-choose,
buy and sell for 99 pence...
                    it's hardly as romantic as
r.e.m.'s losing my religion,
i pledge nothing to the cross, nor
   the shadow of the cross,
                  i have no allegience
to it, or the crescent moon,
in scientific terms: i'm a free radical.
     but what i really wanted to "talk" about were
my two incidents in the night concerning women,
i must have probed the right buttons on this thing called
universe to get this sort of reply...
the 2nd example (stated first) was just weird...
walking down the street with a beer and cigarette in hand...
a Mazda MX-5 pulls onto the pavement...
i walk past it...
    30 metres down the road
this blonde runs up to be with a rollie cigarette
   and asks for a lighter...
i notice all the power-cursors of a ring on
her right hand... the car she owns...
            i'm really the pauper and she's really
the queen bee...
            the weird aspect is that she ran 30 metres from
her car to ask me for a cigarette lighter...
    the first incident is even more demanding
a written absolution...
    in a pharmacy...
                  asking for my sleeping pills...
ordered in the afternoon... most likely arrive in
  3 rather than 2 days... 2 days if ordered in the morning...
   and there she is, the brunette deer,
  i swear to you, English girls have deer eyes,
  not dumb-like, wild ready for unknown...
i should know... i spent 22 years in this ****** country,
drank the local milk, ate the local beef,
   never had a local girl to bed...
                     boo, hoo... which just makes them
all the more fascinating...
        it was one of those: love at first sight moments...
there she was, pristine milken skinned anglo rose...
    with braids either side of her cranium...
   a very slavic accent...
              she moved from beyond the far-away counter
to a counter near me
while i asked for my prescription...
             and waited, and she looked at me,
or rather: eat me with a nearing claustrophobia i
felt in my chest...
           this really does sometimes happen...
this realisation of love at first sight, the love:
without a fight...
             those eyes can cannibalise you in an instant,
esp. in the locket of an english girl's cranium...
      my **** and ***** shrivelled up,
my heart imploded
     and could only fathom a fear in my head
that didn't arouse a single, god-identifying word
of sanity and action, or adventure,
and the whole nine-yards of marital contract...
      just this girl in the pharmacy...
      how she moved, how she eyed me...
   well... my face isn't exactly a da Vinci...
but it isn't exactly a Picasso's impression
of a pig's buttock...
            i can only stress a hypnotic moment,
as if impregnated by her...
        i was only there asking for my insomnia
pills... and i left that place thought-******
       and emotionally ***** by those daring eyes...
as if the whole point of woman was
to ascribe a man to her delving in utilising a womb,
meaning i was almost inside a stomach,
        meaning i was no ego, meaning
i was foetus...
                oh sure sure... Helen didn't send a postcard
to 1000 Ships
Mateuš Conrad Aug 2018
. 'as for those poets, only the perverse follow them. do you not see that they go too far in every direction and say things, which they cannot do?' (ash-shu'ara / the poets 26:224-226).

call them what you like,
the Huguenots,
for all i care...

   you always side with
the "heretics"...
  
   given that, "said" heretics
retain some cultural value
relativism of other cultures,
namely in the form of
depiction -

    since why would, "the word"
be deemed holy,
    ****-naked,
                rather than donning
a bikini of "iconoclasm"...
         when words... are at
the meat-market of copyright -
what with © coca cola?

                 sunni islam would have
never allowed sufism...
  but Farsi does...
  and will continue...
since no Iranian will bow
before an Arab within the schematics
of history...

          Sunni Islam, it's Wahhabi sentimentality...
so why persist in signing
the Adhan?
   why not speak in a honing like
drone sentiment of plain speech?
i thought all music was banned?
the current Adhan is a form
of music... isn't it? BAN IT!

    you never side with these Sunni
muslims, exploiting Bangladeshi labor,
you side with the heretics of Iran...
these *******, i can at least respect...
  
      no fast cars, convenient ongoing
cultural insurrections -
   Sufism...
       Afghan women's poetry,
and all that much closer to Hindu mysticism...
    
yeah... "islamophobia":
but only against Sunni Islam...
   but Shia Islam?
   no problem...
   i could stomach these peoples
like i could stomach the in-between
of the Turkish variant -
no ideology - simply, pure, power throttle...

i could make a great Janissary -
with a Turkish barber...
         for a great trim of hair and beard...
i'd cast a shadow on some
obscure chocolatier of Brussels
who thinks himself a politician...

     but there are certain aspect of Islam
i am willing to tolerate...
   what happened to the son in law
of Muhammad, namely, Ali...
was raw ******* kicking...

               promises, promises...
no promises...
           Shia Islam, as an European,
i can tolerate, Turkish Islam, i can tolerate...
Turkey is incrementally shy
of being treated at the 2nd variant of Iran...
at least with Iran, we share a history
via the insurrection into the ancient
texts through Greece...

  come to think of it...
whenever i listen to
matta's song echo babylon...
i start feeding myself goosebumps,
reminding myself
of Cyrus... Nebuchadnezzar...
and the dim-wit that was
   Belshazzar...

always siding with the heretics...
if not on economic groundwork,
then at least motivating,
rather than monetizing an idea...

and the Shia muslims are...
    one way or another...
   unlike the gluttons of Dubai...
the barbie dolls of postage stamp
"proof" of progress,
in size, and worth...

   Sunni Islam would have
never allowed poetics to remain
a viable form of expression -
the Persian tradition that is,
far beyond the western concern
for a comment section...

         Shia Islam allows patronage
of the arts, notably poetry,
without concern for monetary
funding, it, at least, doesn't prohibit it...
given the pride of the Persians...
Sunnis and their continual quest
for finding water...
    sure... poetry is pointless within
such restrictions of
existential concerns...
    but... given the current, civilized
establishment?
   sky-scrapers in *******
sand dunes?

         the qu'ran should have
forbidden the architectural ambitions
equivalent to the tower of babel
being erected, in environments,
that could never sustain said projects...

    and who originally spewed the term
islamophobia?
Sunni Islam...
        i never liked this strand of belief...
i hate the Sunnis like
a Shia partisan...

p.s. it's called patriotism is America...
but nationalism in Europe...
    you sure that's not a synonym?
Europeans can't be patriotic,
and Americans are never nationalistic?

...

   well: how could i ever convert to islam,
i do enjoy the adhan from time to time,
"sorry", but i do...
  i can't help it:
if i'm a sucker for pop songs,
i'm also a sucker for the adhan...
   crusader songs, templar songs become
stuffy after a while...
and last time i checked:
     there were the northern crusades
against the baltic people:
notably prussians, lithuanians...
with that cushion of: mediating the
escalation of war by the polacks...
coming from the east:
  last time i checked the mongols
didn't reach leipzig...
               buffer zone people...
and what of the ottoman onsalught
of vienna 1529: the ****** winged hussars
won the charge...

so, coming back to heidegger... aphorism 26
ponderings IX... how am i to not be
the historical animal?
         perhaps in german, in germany
i might become a non-historical animal,
to begin: anew, but with a terrible
past to hide, to negate...
   i could do that: if i were a german,
speaking german, in germany...
but i'm in england:
            i might have some roots in
Silesia, but it's "hard" to not be a historical
animal, an "animal" with a sense of time,
i.e. a future a past a present...
esp. under the english conditions
of: the biological animal momentum narrative,
like a tsunami, like an earthquake...
ripples throughout...
              i can't move forward with
the english championing darwinism every
single ******* step of the way...
why can't they hide darwin like the polacks
hid copernicus...
given the motto: copernicus -
who moved the earth, and stopped the sun...
why wouldn't i escape into history
if the current biological reality is:
(a) a yawn... the cruel nature of per se?
   the courting of pigeons on a t.v. antenna...
pigeons get rejected all the time,
lesson learned, he bows and bows,
coos... expands his tail feathers upon
the bow then folds them... she flies away...
repeat...
    (b) i can't escape being a historical
animal in the way that what the current
facts are being repeated have encountered
a whiff of Chernobyll...
              history is inclided to answer reality...
biology? not so much... not from what i've
seen and heard...
             truly a schizophrenics disney dream:
to walk among the newly insane feeling
like the only sane among them...
beau-ti-ful!
                   well... given the current criteria
of being bilingual as being synonymous
with being a schizophrenic...
           magic!
                    
   now the crescendo...aphorism 24
ponderings X:

              the word designates, the word signifies,
the word says, the word is (heidegger)...

i found that you can only write
"philosophy" with a neat, fixed vocab. regime,
clarity of boundaries...
    quadratic events in vocab.:

i.e. the reflexive: yourself, himself, itself etc.
and the reflective: your, self....
                       his, self...
                                  it, and the self...
                    ergo? atheistic scissors,
  the two articles, indefinite and definite
                                 a / the "self"...

i'm not playing "identity politics",
when i say that only two peoples ever managed
to sack Moscau... the mongols and the polacks
with the help of lithuanians,
"identity politics" only happens in
post-colonial society, akin to the english,
i'll speak the english,
but i will not be a cucked indian of
the former raj: i will eat the fish & chips,
i will eat the sunday roast,
   i will eat the english breakfast with great
delight...
            but i will not do what these former
colonial masters expect of me:
integrate at the expense of making my
mutterzunge into hubris!
stubborness contra pride...
                hard to tell the difference...

and why do i like heidegger so much?
i'm not into the ad homine arguments...
my grandfather, was, a communist party member...
so?
       i like heidegger... because he appreciates
poetics, i like that poets can share the same
values as philosophers,
thanks to heidegger: we have been requested
back into the republic...
if plato and islam didn't like us, hanging around,
some offshoot german thinker / promenade
enthusiast like used enough to,
i suppose: ban the theatre puppeteers...

i am not playing identity politics...
biological reality is not enough...
but archeological reality?
       can you really advance to counter?
i was born near:
Krzemionki Opatowskie, a Neolithic and
early Bronze Age complex of flint mines
for the extraction of Upper Jurassic (Oxfordian)
banded flints...
  personally? i don't believe in
the African genesis conundrum...
i believe "my" people originated from
the Indian sub-continent,
as, associated with the complex:
Indo-European categorization of language;
i'm still to see an African phonetic
encoding system, beside the hieroglyphics...

i, was, born, there! i'm not a displaced
post-colonial debacle between former master
and former slave...
i have: roots... i'm not ******* up to the fish & chips
brigade with a friday night's worth of curry...
i cook my own curry,
and by god: it is the food of the gods...
i'll give the blue indians that counter...
but sure as **** not the worth of mead
or whiskey...

if they only tolerated themselves,
sure, learn the english language,
but know this much:
           english is the modern lingua franca...
it's the language of economics,
forget the natives, too ignorant to learn
either deutsche or française:
island-folk...
                what else, what other attitude?
even the russians are like:
that land of the weirdos? the idiosyncratics?
yes, we know that land...
the only "thing" that shelters the english
are the h'americans, the south africans,
the australians etc.,
  sure as **** the scots aren't sheltering them...
and, mind you?
   if the i.r.a. really wanted to plant
a bomb?
   a real bomb? they'd revert from speaking
any english to begin with... resorting
to revising their usage of gàidhlig:
ga-id-hlig... gaelic...
   like the welsh, stubborn people, proud people,
retaining their Çymraeg...
celt: said kelt...
the glaswegian football team?
       Çeltic... not: keltic...
  borrowed from the greek: sigma (ς: cedilla to ****)...
   wow! all the particulars in the english tongue!
guess it would take an ausländer to spot them!

U-21 european championships,
england versus romania:
                           a magnificent match...
the youngsters playing better football
than the oldies in their mid to late / early 30s...

i'm trying to tolerate Islam,
               it's not in my nature...
            hell... i enjoyed visiting a turkish barber
shop, i still have an unflinching opinion that,
the turks are the best barbers in the world...
but...

              this quote, is going to **** you:
same aphorism / pondering (24 / X) -


*** fight videos - count dankula...
you know what i'd love to do to these little
snarky *****?
the french revolution isn't enough...
n'ah, them hanging, is not enough....
ever heard of the butchers' hook?
                 it's also callled close-up fishing...
imitation hang-man...
   you insert a fishing hook...
and you let the sweeney todd ****** dangle...
on a hook, rather than a noose...
lords of salem come your way?
i'd rather the snarky teen hanging off
a fisherman's hook than dangle
like some lynched ******...
beside the suffocation,
i'd like them with a fisherman's hook entombed
in their hard palette...
         i don't want them hanging...
what am i? a sadist?
  i want them on the fisherman's hook!
when suffocating without a broken spine absorbed
by the neck isn't enough!
  fisherman's hook gallows is a
masterpiece... of suffering...
  most certain...
  when cheap comedy is being towed...
making fun of bums, or homeless people...
the current society is so welcome
to bypass all the "adventures" of Loki...
but akin to the lords of Salem...
burn!? such a limitated imagination!

ah... right... digressing...
        the reflexive / reflective quadratic...
language - only if speech  has acquired
the highest univocity of the word does it
become strong (enough) for the hidden
              play of its essential multivocity
(as withdrawn from all "logic"),
             of which poets and thinkers alone
are capable, in their own respective modes
and their own directions of sovreignty.

we do live in a time of a lost sense
of dialectic, since we do not live in a time
of etertaining dialogue,
perfectly sensible opinions,
that's all we have...

                       if one of these snarky *******
came up to me...
they'd get a chance to experience a rubric
of 4, knuckles...
what's 189 centimeters in empirical?
6ft2...      oh!
                   see where imagination takes you?
and here i was: thinking i was without it!
butcher's hangman...
oh, not so easy...
                  
                fame by no association to fame...
just the tears of parents who raised their children
to be nothing more than rugrats...
annoying gnat like bothersomes;
and nothing quiet special to be associated
with weimar berlin...
     just, these,
   h'american mall onlookers
with pwetty-guy-for-a-white-fly-mentality,
as borrowed from californian
1990s punk;

re-used ****** losers.

mad-hatter's fraction: 10/6....
      0.666...
      well: to the given extent:
1.666666(7)....
     1, 0, /6,
no number is divisible by 0,
every number, divisible by 1:
is the same number...
    mad hatter's 10/6...

   re-used ****** losers...
i like that phrase...
        7 for every 6, 7 for every 6...
until the 0. fraction comes
a 1.: exponential serf of 0...
0 being the multiplier...
          
         i really am growing a beard to less
don it, but rather to experience
a relief from patience...
war robots?
the first non n.p.c. game...
i like that, very much...
      and when i did:

you know my first experience of
love at first sight?
the younger sister of my then girlfriend...
****** up ****...

love at first sight is a terrible phenomenon...
i was nearing 18, she was barely 13...
i was dating her older sister...
but it was love at first sight,
the trouble with: love at first sight:
it doesn't lie...
it tries to lie...
          but it can't lie...

   paedophilia? a bit... untouched bodies
though... bodies of people who were
never supposed to touch...
i once said to a fwend:
well wouldn't it be ****** up if i touched
her?
   she's a muse, which doesn't translate
into vacating her as a busy body
worth of a touch, does it?
     if only my old friend samuel said
otherwise:
sylvester "contra" tweety:
my first girlfriend...
but her sister?
         i was nearing 18, she was about 13...
love at first sight...
untouched, cradled, unscathed...
and so she remained...
   until she did what every girl would
have done...thank god she remained
a figment of my imagination...
   rammstein: rosernrot...
    
           i have seen love at first...
such a load of ******* that it had to be
the younger sister of a girl i was dating...
and the **** that i had to be 18 and see
was just beginning her teenage transition...
the world unfair i grant
the most justifications... as being
the (just - unnecessary adjective) arbiter...

love at first sight becomes a forbidden love...
love at first sight was always a forbidden
love...
           and the sort of "love" that achieves
a perspctive of change that doesn't
translate into old age...
love at first sight is soon translated
into a love of affairs closely associated
with middle-age disenfranchised
state of affairs...
i.e. to love again...
            how else to feel relief from
having lost both one's inhibitions
               as well as one's ambitions?!
in the conundrum of the mortal
"question" of the continuum being
preserved?
Ayad Gharbawi Jan 2010
PASSION PLAY

Ayad Gharbawi




Location: Desert Shore, Bitterly Cold Night, next to strong waves from the ocean.
Characters: Man ((M) and his Lover, a Woman (W).

----------------------------------------


W: “Search as I forever do, in manifold ways unknown, I seek but to love thee, and the meagre goodness from Life, with steely ardour - my armour faithful.”
M: “Alone I may be, and still, yes I love thee; these days heavy are and beset I am by burdensome trivialities, but I remain trusting, though my corner so narrow remain.”
W: “My Love! Your speech I hear aloud and thine lips I live within and yet, my Love, all Solitude I am. Man! I am unaided! In this journey of sinful thorns, my love, in this unforgiving journey, this blurred odyssey, I stand alone”.
M: “This trial you speak of, but I do know of it well; so, listen then: within the strength of trusted togetherness we can plough on, though everlasting harm shall do its spiteful tricks, warm to our united truth shall we remain.”
W: (Surprised) “O! My love! This thought I cannot hear! My life, my destiny, is but mine. And all have their own solitary roads of jagged rocks to embrace, like it we or not. We heartbreaking earthly sad beasts, either fiercely clutch at integrity, or we do let it go to perish away.”
M: (Confused) “My Love! I do hear, I do hear. But when Times decide on burdening us, what then can we achieve? To face Reality within the frail arms of solitude is to ignore, to refuse the severe threats of repulsive grins.”
(Silence)
M: (Passionately) “O! My sweet! Only in us, can we envelope, through joined, clasped warmth can we be as one united! The screams that so truly are meant to slice us off, only we, our Unity, can destroy. For mine eyes can only find sleep in your ears, and it is so - for otherwise nothing and no one can be.”
W: (Angry) “My Passion too is bubbling for thine bewildered ears. Am I not your soul? Do we not suffer as one? Do we not reflect as one? Am I not your lover true? Is not our warmth not weighty to our fickle bones?”
(Silence)
W: (Passionate) “But, Lover, this much ought I to formally declare unto thee: For our eyes, and all eyes, envision unequally at one another. Till eternity, in its casual, indifferent flicker, snatches at us all wretched mortals, the gazes from lords to paupers remain veritably mismatched. O my passion! My woeful heart! These words I thunder forth defines love unfeigned, and what mine eyes do pour out unto thine ears is authenticity true.
(Silence)
W: (Passionately) “What joined mem’ries you choose to caress may possess thee, but your exactness for what love is to you, doth not dwell in mine mind. What tears, what weepings you do, fall stormily upon thine own soul’s wildernesses. You choose to be chained by changing visions and indefinite sentiments of light weight – though so poignant at the moment they veritably are?”
M: (Inquiring) “My love! I cherish thee; where hast thou been in thine mind, for now ye talk of that truth you relate to in your heart. Your pronouncements, what depths I do feel! Can it perchance be that my passion has strayed our winds far from me?”
W: “No, my love! Why is anger, I feel, lush on thine tongue?”
M: (Surprised and Frightened) “Anger! I am too distant from that affliction! But yes, I feel my words make only for unstable murmurs in my breath.”
W: (Quietly) “Then, do tell me, lover, who do your murmurs betray - myself or yourself then?”
M: (Quietly) “Perhaps so, perhaps so. But my anxiety wilfully demands of me to eradicate your vision.”
W: (Firmly) “You answer naught from my undemanding question. Or, are mine meanings too violent for you? What aches thee?”
M: (Passionately) “My sweet! In so many moments, I created mysterious planets for thee! Bizarre worlds of contrasts and opposites and musical words of antiquity and sensual ravines. My love! I, my soul, my life, my inner deepest breath, tempted as I am by Fates’ inscrutable cruelties to ashamedly yield, I have yet always expressed to mine eyes’ heart, though they be in bleak darkness, to faithfully fight without pause all shades of vice and still yet - with loving integrity; I have stood with arms of righteousness and love for thee up and never down! Yes, sincere good and venal ill remain joined in life for all to feel, but you knew it was not for me to disentangle them. And so, I pronounce unto thee, still, and yet ever and ever more, my love for thee, though still beholding a thousand mountains before me, I remain sturdy for thee; I remain undisturbed by burly laws, and by exotic dictums, I stand fierce and unhurt, save in your absence.”
W: (With Sadness) “My beloved, your vivid voice stabs the falsehoods for thee, and I say unto thee, unto thee your excessive and unreasonable chains, and for myself my unreasonable and extreme chains remain.”
M: (Shocked) “But I burden thee with no steely chains, nor verbal fetters! For naught I produce for thee save grace, passion and freedom to love for us both to be in Unity Sacred! Dost thou embrace my visions as ‘shackles’, then ‘tis better we agree to class that which we are as but madness! Hear me, for my tears now must truly change their colours!”
W: (Determined) “Your feverish hands clutch only upon mine erratic wings!”
M: (Anger) “Never! Never! For I clutch only to destroy all malevolence; as for thee, Lady of the purest, untouched, guarded, secluded Ponds, I seek to unshackle for you the scattered, scared shadows that yearn for thine sovereignty. And what is this ‘sovereignty’ but our Sacred Union? What curse deemest you I impose? Do you equal my purest passions with atrocities? Murmur unto mine ears, your clearest love for me.”
W: “Ah! You enquire of me my ‘sincerity’ for thee? What demands!”
(Silence)
M: “I see naught but heaving forests of love betwixt us, and yet, you discover my words being ‘demanding’?”
W: (Drily) “Perchance, your visions are indistinct and ever more blurred, through these years cannot be ignored.”
M: (Begging) “My love! All mine life, though it be lengthy, I fought most venal tyranny, and for this moment, you question my righteousness?”
W: (Indignantly) “I have been plunged into seas hostile and I have plunged in a thousand miles of inert minds troubled beyond conceivable comprehension and I have yet to have my Right for my own greedy, ravenous flesh to be vigorously and forcefully embraced by sensuality and serenity. Yes, I do love thee, and yet in our union, as in all unions, I have been adorned with naught, save snickering, gossiping scenes of festive *****, games, chatter and farewells, themselves festooned within silly and sincerely stupid smiles and frowns, and shallow tears and never ending ludicrous chatter unworthy of monkeys conversing. I have met programmed rows of pats, respect and all other so-called decent intents and gestures, but, where, lover that you are of mine, where does my personal heart, throb and manically vibrate, save in your heavenly imaginations?”
(Silence)
W: (Quietly but Determinedly) “My love! I truly thee love and with passions, I tell you, of proportions of precise exactitudes; in your eyes I have witnessed symphonies of exquisiteness; and, I of thee ask: where dwelleth your own love for myself in thine body?”
(Silence)
W: (Passionate) “Do you recognise the changing structures that form this, that I name ‘My Love’? In my solitude eternal, I do evermore and always do pause, and be pensive, and be thinking of questions, such as ‘where’, ‘why’, ‘when’ ‘how’, and ‘which’ should be my path; I am forever and ever more searching, seeking the heavens of every corner, and the irritable tempests, within my changing self as they themselves do try to seek me, and we forever, through inconceivable murkiness, do try to assemble the everlasting entirety of these disorganized puzzles into some measure of comprehensible cohesion that ‘I’ am. That is how the ‘I’ you love is forever changing and thereby formulating itself, and within all these meandering passions, and endless errors, where am I to feel thee? Where? And where do you seek me? In which land? In which forest? You trivialise my beingness as you focus upon my lands as being that which so effortless to find, and yet, you are much too distant from an understanding of my conflicting, emerging civilisations.”
(Silence)
W: (Passionate) If the utterance ‘Never’ is pathetic for thee, then allow me to introduce you to my latest heart: for it screams out that single, protracted utterance! Never! My love, these winds of raging wraths, both within and outside by flesh, must and can only be annihilated by mine own sincerities – were I not to play against my own self. My uncontrolled desires and, yes, thirsty manic passions can only be tempered and thoroughly satiated to the utter brim, by mine own loving, sources of pleasure, my own uncontrollable ecstasies. As for the rest of ****** pleasures, my own erroneous words, speeches and utterances can only be severed and sliced by my tranquillity.”
M: (Resigned) “I hear thine words. Do not abandon me. Do not destroy our civilisation of justice.”
W: “What we share, the bonds, are enjoyment. Listen though to mine lips: enjoyment is what - when it is to be compared with convulsive ecstatic quivers of satisfaction?”
M: (Puzzled) “And what of all our journeys to attain that unity? For all that, is it to be of mere insignificance? And if that be your truth, for what then did we toil and labour for unity of minds and bodies?”
W: (Laughing) “Did you understand from Life itself, that here it was, grandly to proclaim its furtive faces unto thine own awaiting face?! “
M: (Baffled) “It was so far too plain and vastly clear unto me these sceneries we faced before our loving bodies.”
W: “Yes, and I too, did see them with thee. Our four eyes, did see unity for that flicker of time. How true you speak! But, time clocked on, I saw you as you stood there, moving nowhere, unawares that it was your duty to squash onwards whatever vile breaths faced us.”
M: (Desperate) “And did I not? Did I abandon thee in these crushing paths?”
W: (Accusing) “No, you did not. Never, once did you abandon me. I ask of thee; for what sense do we feel a need for a continuation of these gruelling marches? For unity? For love? Or, is love unity? Was that and is this our reason for us to carry on with these shackles?”
M: “For assuredly, yes, and more yes, I tell thee! Toil and gruelling dawns, and unbearable evenings and the whitest of nights are all for the sacred attainment of that heavenly summit of joy I name as blessed ‘Love’.”
W: (Assured) “And, Sire, what if my nerves, blood and ****** hunger tell thee in truth that we, all of us, need no longer, and need never in truth, to undertake these paths, for we find naught that nourishes us at the blessed summit of your definition of what ‘Love’ is?”
M: (Confused & Sad) “So, I falter here and now upon understanding your speech; do I reason from thee that our loving days in unity are frivolously bygone now?”
W: (Calmly & Gracefully) “Do the wandering birds, and do the blind bats, and do the reckless storms, and do the blindly, raging waves and do the supremely arrogant oceans eternally march on in but one direction only with the savage passage of time within their particular lives? You did pronounce that you built planets for our unity; well then, did you not view how planets endlessly revolve along the same path?”
(Pause)
W: (Calmly & with Dignity) “For, Sire, I am not as a Planet - could you not feel that throughout our journeys? You endlessly query and question ‘who’ it is that ‘I’ am? Well, I speak this much on myself; I am as the birds, and the bats, and the storms and the waves and the oceans.”  
M: (Angry) “Woman! I can only then tell of thee that you are naught but feuding clutter and violent disarray!”
W: (Unconcerned) “Those are your words. Not mine. Speak for what you wish, Sire.”
M: (Angry) “And I stand here, before thee, in anger – nay, more, more! In fury!”
W: (Laughing) “For what? For the deeds that created but sticky, and grimy grains of sand for the undoubted pleasure our eyes?”
M: “And so you label our truths, our love so much! Fair indeed, you speak, Woman of Justice.”
W: (Arrogantly) “Man! Express your delights for your own delights. And, alas, there the circle and reality ends – and it ends only for you. That is one morsel of truth for you to ponder. What we ‘created’ and what we ‘loved’ was never and never, ever be the same for you as it is for me. Are you a sincere believer that your personal vision is the same sight all other seeing creatures envision?”
M: (Angry) “Woman, you enrage me! Your arrogance is drenching thine rags.”
W: (Sarcastic) “Tis the Man with no reason who allows his breath and words to be a veritable cesspool of fuming stenches!”
M: “But I, that I am, no longer can define your contours?”
W: (Pointedly) “Precisely, Man, precisely. Perhaps, now you have come closer to the vulnerable shores of reality!”
M: (Confused) “Do you express that you are ever varying and so for that reason there is not a one unified you?”
W: (Calmly) “For we are all ‘varying’, to borrow your word – if you do so allow me, Sire. There was never ‘unity’ of soul, nor mind, nor self, nor of any one personality. This, I desire, that you may understand.”
M: (Aghast) “Then if that be your truth and then, are we naught but multitudes of ever changing confusions, Lady of the Desert?”
W: (Calmly) “Yes and no! For those who are muscular and full of fertile vigour in their flesh, and in their intellects, and those that are severely and strictly scholastic, then they do need and they can succeed in time, in their never ending struggle to bring together the mutually antagonistic factions of that which constitutes our beingness. And, as for the dense brained soulless beings, then, it is equally veritably true that, a descent into madness can be rapidly produced, since from their erratic constituents, they cannot attract together these antagonistic and mutually-hating emotions in some vision of cohesion, and thus mayhem can be fashioned.”
(Silence)
M: (Calmly) “So, pray do tell me, where does Love and Justice and Truth and Morality stand in your universe?”
W: (Serenely) “That has been mine desire to hear the words being produced from your lips, Man!”
(Pause)
W: “So, now perhaps, your sight may be getting clearer, for your question is certainly apt. Foremost, we pathetic mortals, we the be are forever slimy specks of sand that  crumbles, must necessarily seek to survive and flourish within whatever forest, desert, meadow we find ourselves cast upon.”
M: (Startled) “At what cost, Woman? At the expense of Morality?”
W: (Rapidly) “Yes and no.”
M: (Shocked) “Horrendous! How can you spout out such filth?”
W: (Quietly) “Restrain your stupidities, and give more room to your intelligence, Sire.”
(Silence)
W: (Gracefully) “In times of trouble, what can Man do when he be forced to embrace evil, even though he finds the act of the embrace loathsome, but he does what he does for the truth of his vital existence to continue. Only when he need never embrace vile, and then allows himself to commit the act, then he is for certainty to incur the everlasting wrath of God. Evil is thus never one truth to be utterly rejected, perchance you may now see. ”
M: (Calm but Tired) “I follow your words and their ideas therein.”
W: (Gracefully) “When you talk to me on Man and everlasting, conflicting changes within that self-same creature, I tell you with all the earnestness that I possess, of what God has scattered and endowed upon me; for this beast, we all call in unity Man, this creature has far too many a numberless number of mutually self-contradicting, distrusting, loving, hating, inspiring and a never ending number of feelings and emotions that are in constant flow and change – as in any rapid river descending unto its eventual destination, which in its case, is the sea, while in our case, it is Death itself for sure.”
M: (Despair) “And how can this beast ‘love’ anyone within this welter of confusion?”
W: (Rapidly) “He cannot!”
M: (Rapidly, Begging) “But Man and Woman do love with bristling passions! Do you deny that, Woman?!”
W: (Calmly, eyes downwards looking) “Yes, and no. Since the beast has needs, based on his vastly intricate constituents, to ‘love’ his fellow beast, he imagines and believes
Matt Feb 2015
Form is emptiness
Emptiness is form

1. Sunyata (Emptiness) is the profound meaning of the Mahayana Teaching.

Two thousand five hundred years ago, the Buddha was able to realise "emptiness" (s. sunyata). By doing so he freed himself from unsatisfactoriness (s. dukkha). From the standpoint of enlightenment, sunyata is the reality of all worldly existences (s. dharma). It is the realisation of Bodhi — Prajna. From the standpoint of liberation, sunyata is the skilful means that disentangle oneself from defilement and unsatisfactoriness. The realisation of sunyata leads one to no attachment and clinging. It is the skilful means towards enlightenment and also the fruit of enlightenment.

There are two ways for us to understand this concept of sunyata in the Mahayana context. One way is to try to understand the explanation about its true nature. The other way is the realisation through practice. What we are going to discuss now is about its true nature.

Mahayana teachings have always considered that the understanding of sunyata is an attainment which is extremely difficult and extraordinarily profound.

For example, in the Prajna Sutra it says "That which is profound, has sunyata and non-attachment as its significance. No form nor deeds, no rising nor falling, are its implications."

Again in the Dvadasanikaya Sastra (composed by Nagarjuna, translated to Chinese by Kumarajiva A.D. 408) it says: "The greatest wisdom is the so-called sunyata."

This sunyata, no creation, calmness and extinction (s. nirvana) is of a profound significance in the Mahayana teachings. Why do we see it as the most profound teaching? This is because there is no worldly knowledge, be it general studies, science or philosophy, that can lead to the attainment of the state of sunyata. The only path to its realisation is via the supreme wisdom of an impassionate and discriminating mind. It is beyond the common worldly understanding.

2. The Significance of Sunyata and Cessation

The Buddha always used the terms void, no rising and falling, calmness and extinction to explain the profound meaning of sunyata and cessation. The teachings of the Buddha that were described in words are generally common to worldly understandings. If one interprets the teachings superficially from the words and languages used, one will only gain worldly knowledge and not the deeper implication of the teachings. The teachings of the Buddha have their supra-mundane contexts that are beyond the worldly knowledge.

For example, sunyata and the state of nirvana where there is no rising nor falling, are interpreted by most people as a state of non-existence and gloom. They fail to realise that quite the opposite, sunyata is of substantial and positive significance.

The sutras often use the word "great void" to explain the significance of sunyata. In general, we understand the "great void" as something that contains absolutely nothing. However, from a Buddhist perspective, the nature of the "great void" implies something which does not obstruct other things, in which all matters perform their own functions. Materials are form, which by their nature, imply obstruction. The special characteristic of the "great void" is non-obstruction. The "great void" therefore, does not serve as an obstacle to them. Since the "great void" exhibits no obstructive tendencies, it serves as the foundation for matter to function. In other words, if there was no "great void" nor characteristic of non-obstruction, it would be impossible for the material world to exist and function.

The "great void" is not separated from the material world. The latter depends on the former. We can state that the profound significance of sunyata and the nature of sunyata in Buddhism highlights the "great void’s" non-obstructive nature.

Sunyata does not imply the "great void". Instead, it is the foundation of all phenomena (form and mind). It is the true nature of all phenomena, and it is the basic principle of all existence. In other words, if the universe’s existence was not empty nor impermanent, then all resulting phenomena could not have arisen due to the co-existence of various causes and there would be no rising nor falling. The nature of sunyata is of positive significance!

Calmness and extinction are the opposite of rising and falling. They are another way to express that there is no rising and falling. Rising and falling are the common characteristics of worldly existence. All phenomena are always in the cycle of rising and falling. However, most people concentrate on living (rising). They think that the universe and life are the reality of a continuous existence.

Buddhism on the other hand, promotes the value of a continuous cessation (falling). This cessation does not imply that it ceases to exist altogether. Instead, it is just a state in the continuous process of phenomena. In this material world, or what we may call this "state of existence", everything eventually ceases to exist. Cessation is definitely the home of all existences. Since cessation is the calm state of existence and the eventual refuge of all phenomena, it is also the foundation for all activities and functions.

The Amitabha Buddha who was, and is, revered and praised by Buddhists around the world, radiates indefinite light and life from this "state of cessation". This state is a continuous process of calmness. It will be the eventual refuge for us all. If we think carefully about the definitions of calmness and extinction, then we can deduce that they are the true natural end-points of rising and falling. The true nature of the cycle of rising and falling is calmness and extinction. Because of this nature, all chaos and conflicts in the state of rising and falling will eventually cease. This is attainable by the realisation of prajna.

3. Contemplating the Implications of Sunyata and Stillness (Nirvana) by Observing Worldly Phenomena

All existences exhibit void-nature and nirvana-nature. These natures are the reality of all existence. To realise the truth, we have to contemplate and observe our worldly existence. We cannot realise the former without observing the latter. Consider this Heart Sutra extract, "Only when Avalokitesvara Bodhisattva practised the deep course of wisdom of Prajna Paramita did he come to realise that the five skandhas (aggregates, and material and mental objects) were void."

Profound wisdom leads us to the realisation that all existences are of void-nature. The sutras demonstrate that the profound principle can be understood by contemplating and observing the five skandhas. We cannot realise the truth by seeking something beyond the material and mental world. The Buddha, using his perfect wisdom, observed worldly existence from various implications and aspects, and came to understand all existences.

In summary, there are three paths to this observation:

a) We should observe the preceding state and the current state of conditions. i.e., Observation according to the concept of time.

b) We should observe existences according to their interrelationships. i.e., Observation via the concept of space (either two or three-dimensions).

c) We should observe the true nature of all myriad beings. This is like observing the worldly existences of a point, a line and an area. Those with supreme wisdom understand the true nature of all worldly existences by observing vertically the relationships between the preceding and current conditions, and horizontally the interrelationships. Then we can understand the true meaning of void-nature and nirvana-nature.

3.1 By observing the preceding-stage and the current-stage conditions, we can verify the Law of Impermanence of all worldly existences. All existences, be they material or mental, be they the material world, or the physical or mental states of sentient beings, are subject to continuous change.

The world may have certain states of beings where they stay static or are in equilibrium on a temporary basis (for example hibernation). But when we observe them with supreme wisdom, we will find that not only do they keep changing on a yearly basis, but also that this change applies to even every briefest moment. After the current state of conditions have ceased to exist, the newly-formed state materialises. This is the state of rising and falling. The rising and falling of each small moment reveals that all existences are ever-moving and ever-changing.

Conventional scholars have a very good explanation of these ever-changing worldly conditions. However they, including the practitioners of dharma, try to make sense of the reality from the ever-changing worldly existences. That is, they are fooled by the material existences and are not able to understand the deeper truth of all existences.

Only those with the supreme wisdom of the Buddha and Mahabodhisattvas realise and understand that all existences are illusions. They understand that existences are not real from the observation of the flow of changing existences. The numerous illusionary existences may well be diverse and confusing, arising and decaying. But when we look into their true nature, we will find them void and of nirvana-nature.

On the other hand, since all existences are of nirvana-nature, they appear from the perspective of time, to be ever-changing. They never stay the same even for the briefest moment. Impermanence implies existences do not have a permanent entity. This is another implication of the nature of sunyata and stillness.

3.2 From observations of existence via inter-relationships, we can conclude that nothing is independent of the Law of Causation, and that everything is without ego. For example, the Buddha explains that the individual sentient being is composed of physical, physiological and psychological phenomena. The so called ego is a deluded illusion which does not exist in reality. Its existence depends on the combination of both physical and mental factors. It is a union of organic phenomena. Thus we call it the empirical ego. It is a mistake to cling to it as an infatuated ego.

The Indian concept of the supreme spirit implies someone who rules. The spirit is the ruler who is independent of is self-dependent and all causes. In other words, the spirit is the one who is free from all primary and secondary causes (for physical and mental aspects). The spirit is the one who has the soul of his own body and mind. This is the ego or supreme spirit that the theologists cling to. From their view point, the only way to avoid physical and mental decay is to be self-determined and self-sovereign. In this way, the supreme being can stay permanent in the cycle of reincarnation, and return to the absolute reality by liberating himself from life and death.

But from the profound contemplation and wisdom of the Buddha and Mahabodhisattvas, we know there is no such reality. Instead, egolessness (non-self) is the only path to understand the reality of the deluded life. All existences are subject to the Law of Causes and Conditions. These include the smallest particles, the relationship between the particles, the planets, and the relationship between them, up to and including the whole universe! From the smallest particles to the biggest matter, there exists no absolute independent identity.

Egolessness (non-self) implies the void characteristics of all existence. Egolessness (non-self) signifies the non-existence of permanent identity for self and existence (Dharma). Sunyata stresses the voidness characteristic of self and existence (Dharma). Sunyata and egolessness possess similar attributes. As we have discussed before, we can observe the profound significance of sunyata from the perspective of inter-dependent relationships. Considering dharma-nature and the condition of nirvana, all existences are immaterial and of a void-nature. Then we see each existence as independent of each other. But then we cannot find any material that does exist independent of everything else. So egolessness also implies void-nature!

3.3 From the observation of all existences, we can infer the theory of nirvana and the complete cessation of all phenomena. From the viewpoint of phenomena, all existences are so different from each other, that they may contradict each other. They are so chaotic. In reality, their existence is illusionary and arises from conditional causation. They seem to exist on one hand, and yet do not exist on the other. They seem to be united, but yet they are so different to one another. They seem to exist and yet they do cease! Ultimately everything will return to harmony and complete calmness. This is the nature of all existence. It is the final resting place for all. If we can understand this reality and remove our illusions, we can find this state of harmony and complete calmness.

All our contradictions, impediments and confusion will be converted to equanimity. Free from illusion, complete calmness will be the result of attaining nirvana. The Buddha emphasised the significance of this attainment and encouraged the direct and profound contemplation on void-nature. He said, "Since there is no absolute self-nature thus every existence exhibits void-nature. Because it is void, there is no rising nor falling. Since there is no rising nor falling, thus everything was originally in complete calmness. Its self-nature is nirvana."

From the viewpoint of time and space, we can surmise that all existences are impermanent, all existences have no permanent self, and nirvana is the result of the cessation of all existences - the Three Universal Characteristics. But there are not three different truths. Instead, they are the characteristics of the only absolute truth and the ultimate reality. This is the explanation of Dharma-nature and the condition of nirvana. The three characteristics are the one characteristic, and vice versa!

We may cultivate our meditation, contemplating the impersonality of all existences. This will lead us to enlightenment via the path of voidness. Contemplating nirvana and complete calmness leads to enlightenment by the path of immaterial form. Contemplating the impermanence of all existences, leads us to enlightenment by the path of inactivity (no desire).

The Three Universal Characteristics are the other implications of Dharma-nature and nirvana. The paths to enlightenment are also the same cause of absolute reality. All of them return to the Dharma-nature and the condition of nirvana. In short, the teachings of the Buddha start from the observation and contemplation of all worldly phenomena. They are like thousands of streams of water competing with each other, and flowing from the top of the mountains to the bottom. Eventually, all of them return to the ocean of voidness and nirvana.

4. Sunyata and Cessation is the Truth (Nature) of All Existences.

All existences that are recognised by worldly understanding, whether materially, spiritually or intellectually, have always been misunderstood by us. We cling to them as real, physically existing and permanent. Actually, they are only unreal names.

The more precise meaning of the term "unreal name" is "assumption" or "hypothesis". It is an empirical name. It is formed by the combination of various causes and effects. (These include the effects of mental consciousness.) It does not exist by itself. Everything exists relatively. Thus, what is the ultimate truth? If we investigate existence further, we realise that all existences are empty. This is the fundamental characteristic and reality of all existence. It is ultimate and absolute. But we should not think that empty means nothing. It implies the disentanglement from the worldly misunderstanding of the existence of self, identity, and the realisation of the absolute.

In the Sutras and Abhidharma, the worldly understandings are sometimes referred to as all phenomena (Dharma). Sunyata is referred to as "Dharma-nature", and hence there is a distinction between "phenomena" and "Dhamma-nature". However, this is only an expedient explanation that helps us to realise the truth of sunyata through the phenomena of all existences.

We should not think that "existence" and "nature"; or the "phenomena of Dharma" and "Dharma-nature" are something contradictory. They are just concepts needed to understand the implication of sunyata.

We may analyse the exp

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