'poverty' poems - Hello Poetry

SeeNhlanhla Moment Aug 2017

Life is the treasure and knowledge is the fire to kindle and wisdom the outcome to distill it

Poverty is taking away food from a fellow human being
Poverty is not being grateful that you have slept having eaten a comfortable meal
Poverty is going out there with a poor self image and using the presence of others to mask your inadequacy
Poverty is not knowing how divine you are, your soul content

Poverty as a woman is not being able to say how you feel and what you feel because you are afraid of rejection or disappointment
Poverty is trying to make a guy feel insecure because you yourself are insecure
Poverty is trying to have multiple ****** relations to either draw a man or men towards you or simply for the sake of trying to fuel your self esteem
Poverty is dreaming and letting the birds talk about it as a could have been
Poverty is stabbing a person you love dearly in the back
Poverty is blaming society, culture and circumstances at home for not progressing forward
Poverty is killing because you are stuck in unorderly primitive and unruly state and you do not know tranquility

Poverty is wanting things to remain the same because it protects you from growth and the awe of advancement
Poverty is living in the past and endlessly trying to change the present
Poverty is not knowing what to say because you have forgotten how to compose yourself in the presence of others
Poverty is thinking for short term satisfaction breeding inevitable lack of long term contentedness

Wealth is inviting the future fearlessly
Wealth is loving abundantly
Wealth is joining the heart's dance by yielding to emotions of pure positive vibrations
Wealth is making the heart intelligent so your desires are not  of a marginal durability
Wealth is seeking the truth because it will wash away the lies and test your bravery as it opens up the wounds and the pain of reality
Wealth is knowing that in giving a lot and asking less more than half the time; you remain abundant
  Wealth is imagining what a future 'you' would be like and in pursuit you strive to make your future self proud
Wealth is having an open mind and seeking first to understand than to be understood
Wealth is trying to find better solutions for either parties, a higher way; which healthily benefits either parties

Wealth is having someone who will support you no matter what
Wealth is sticking to divine principles because they will stand no matter what
Wealth is treating another better than you treat yourself and in essence you treat yourself as the greatest being
Wealth is being patient and persevering for good things because you will honour them as you understand what it took to earn them
Wealth is making a promise and keeping it, it boosts the progress of the whole Universe; even the promises we make to ourselves
Wealth is cleaning up after ourselves and engineering our personhood to not rely on insubstantial and baseless objectives and mantras
Wealth is taking a stand for one's own life and not waiting for a hero to pull up the yardstick
Wealth is going to the dam with a  broken rod and teaching yourself how to fish until a master comes and philosophises your decorum, approach, conduct and credo on the whole process of being independent and going out into the world,
Wealth is unlearning all of the miseducation that we have been fed since the day we were born and relearning and rewiring our psyche to be conscious and cosmically aligned with our divine purposes and use the resources around us to make the raw a tangible gem and vice versa.

Say no to poverty.
Live a sincere life of truth and meaning, we only have so much time to pay off our debts until we're rich enough to give back to the world again.

baygls 4 lyfe Sep 2014

5 reasons to reform welfare

baygls 4 lyfe Sep 2014

5 reasons to reform welfare

Like the bike you bought after saving lawn-mowing money for a year, welfare reform was the prized trophy of the conservative governing philosophy. We believed that we'd found the vehicle of social mobility for poor Americans, once and for all. No one should live on taxpayer money without doing some work on their own, right? Everyone agrees, right?

Wrong. President Obama ran over our bicycle, issuing illegal waivers to welfare's work requirements and taking the wheels off the program. The fact is, we never won the welfare battle after all. Out of the 80 different federal welfare programs, the '96 welfare reform really only fixed one. A third of the U.S. population received benefits from one or more of these 80 programs in 2011. According to the Department of Agriculture, one program alone – food stamps – gave benefits to a record-breaking 47.7 million in the last month of 2012, benefits those millions didn't have to work to receive.

Rep. Paul Ryan recently said it's time to use the 1996 reform as a model to fix the rest of welfare. He's right, for at least five compelling reasons.

1. America's welfare programs are redundant and inefficient. As The Heritage Foundation's welfare expert Rachel Sheffield noted, there are at least 12 separate programs providing food aid, 12 funding social services, and 12 assisting education. Average benefits from all welfare programs are about $9,000 per recipient. If you converted those programs to cash, it would be more than five times the amount needed to raise every household above the poverty line. We should streamline redundant programs to save money while getting the same or better value.

2. Means-tested welfare programs are fiscally unsustainable. These cost nearly $1 trillion annually. By the end of the decade, welfare spending will rise from five percent to six percent of GDP. This means every taxpaying family would have to make, and then give up, over $100,000 in the next ten years – just to cover the cost of welfare spending.

Imagine this: If government spending were a pie, welfare would be a bigger slice than defense, education, or even social security. This isn't apple pie a la mode. It's poison-the-economy pie with a side of swamp-our-children-in-debt ice cream.

3. The welfare state encourages dependence instead of lifting people out of poverty. Poverty has actually increased with federal spending on anti-poverty programs. Adjusted for inflation, we've spent nearly $20 trillion total on “the war on poverty.” That's more than the combined price tag of all America's wars. Ever. From the American Revolution through Afghanistan, we've spent less than $7 trillion. These days, we spend 13 times what we spent on welfare in the 1960s. Guess what? In 1966, the share of the population living below the poverty threshold was 14.7%; by 2011, that share rose to 15.0%.

This spending gives people significant incentives to stay on welfare. According to the Senate Budget Committee, if you break down welfare spending per household in poverty, recipients are making $30/hour. That's higher than the $25/hour median income – certainly more than what I make per hour.

4. Welfare dependence creates behavioral poverty. Perhaps President Franklin D. Roosevelt said it best: “Continued dependence upon relief induces a spiritual and moral disintegration fundamentally destructive to the national fibre. To dole out relief in this way is to administer a narcotic, a subtle destroyer of the human spirit.” To become comfortable relying on the work of others instead of your own work will change your character, and the character of the nation. Americans want to give everyone a helping hand, but hand-holding year after year, generation after generation, patronizes, corrodes, entraps. In the words of welfare policy experts Robert Rector and Jennifer Marshall writing in National Affairs:

Material poverty has been replaced by a far deeper “behavioral poverty” — a vicious cycle of ***** childbearing, social dysfunction, and welfare dependency in poor communities. Even as the welfare state has improved the material comfort of low-income Americans by transferring enormous financial resources to them, it has exacerbated these behavioral problems. The result has been the disintegration of the work ethic, family structure, and social fabric of large segments of the American population, which has in turn created a new dependency class.

Is this the America we want? It is not compassionate to leave a whole class of people in perpetual dependence. Behavioral poverty cuts off millions of citizens from a chance at American opportunity, destroying the virtues necessary to sustain oneself. My generation has seen the effects of behavioral poverty – in D.C., Detroit, or my hometown, Cleveland. Whole neighborhoods rot. To many, this cycle of dependence indicts the principles of American society as inherently unfair.

5. Work requirements promote individual responsibility and reduce poverty. Temporary Assistance for Needy Families (TANF) work requirements slashed welfare caseloads by nearly 60 percent. Poverty among all single mothers fell 30 percent. About 3 million fewer children lived in poverty in 2003 than in 1995.

Because I am not a lying sack of ****, I got my info from spectator.org

Mike Essig Apr 2015

Poverty At Sixty

Mike Essig Apr 2015

Poverty At Sixty

This was just published so it is copyright 2015 by Holy Cow Press ~ mce**

Poverty is the fence around your life. Poverty wakes you up at 4 AM only to whisper meaningless slogans in your ear. It is the school of Piranha nibbling at the back of your brain. It is two hours waiting in the anteroom of despair for $22 worth of food stamps and being glad to be there. It is changing your phone number frequently because bill collectors are such boring conversationalists. It is the empty space your heels used to fill. It is letting your hair grow long and scraggly and your grizzled beard sprout because you know that although you sleep in rented rooms tonight, the street is not far off, and you want to fit in when you arrive. Poverty scalds the lint from your pockets. It is your private Treblinka within which you rage but are crushed. It is desperate prayers against dental catastrophes, blown tires, surprises of any sort. Poverty is when everything you own is frayed including your nerves from sleepless moments spent trying to solve the equation that will make X number of dollars cover X + ? number of bills, knowing that such math would defeat Newton or Einstein. Poverty is eying the cat's kibble imagining that with a bit of sugar and a splash of milk it might be fine and then eyeballing the cat himself thinking of protein of last resort and trying not to measure him against the microwave door. You ration your cigarettes; whiskey is a fading memory. Passing a diner on the street, you catch a whiff of burgers too expensive to consider and experience a Pavlovian moment. Poverty is trying to keep your head up and then remembering you pawned your neck. Poverty is watching the needle eat your last few gallons of gas. Poverty is the archeology of despair. It portends the death of irony. There is nothing ironic about a car with 217,000 miles and no insurance on it. Facts are facts in the world of poverty. Poverty is the last quarter reclaimed from beneath the cushions. It is too much time and not enough quarters. It is the specious logic of the self-righteous proclaiming that you deserve to be poor because you are, which in Amerika passes for wisdom. Poverty makes each day like the next because nothing does not vary. It is who you are and where you are going, although you won't get far. It is the life you lead inside the fence. It is the sum of what you lack. It just is.
- mce

My most recently published work, by the folks who pronounced me dead.

#poverty #aging

Abigail Madsen Jun 2014

The Disease

Abigail Madsen Jun 2014

The Disease

I want to make the world a better place
but Poverty is a disease on its own
the prerequisite to depression
U
S
A
only trying to stay
stay rich
and sway
sway money in front of those who are just out of its reach
and then they preach
“If we give handouts they wont know how to work and they will wait for us to do everything for them. it’s not our fault they ****** up their life, theirs.”
it’s their fault
nineteen year old mother
cares for 3 week old baby
“cut loose” for missing two nights on the street corner because she couldn’t handle selling her body when
when years from now
her daughter will call her mommy
and her **** will call her sloppy
and she
will look scrawny
and now as she puts 3 week old baby to sleep in her
cardboard box crib
and think to herself
“this is my fault, I couldn’t find any other work. So I had to sell her mother to nothing more than an object.”
well now that cardboard crib kid is
eighteen
and fresh out of school
fresh on the streets
fresh flesh enmeshed
tangled in the rich mans net
starting the cycle over again because
at eighteen
on her own
she cant afford college
at eighteen
on her own
even if she has the knowledge
at eighteen
living in the streets
at eighteen
pregnant
--------
Mommy wasn’t there when she took teenage boy in the ally for the first time
taught it was okay because they needed money
and she knew no better way
baby had nothing to say
baby just needed the pay
now there is no way
she now is her mother
and baby is now inside her
and poverty has tied her
and the government denied her
mother never to guide her
and as she lied down her her bed all she could think of is
maybe if I wasn’t so poor
the government might care about me
-------
future baby
cradled in the mind of loving mother
regretful for choice of father
hoping
“maybe this will all go away
maybe if I pray
I wont live another day”
Poverty a disease on its own
the prerequisite to depression
because
U
S
A
is the only country who has the
power
freedom and ability to change the poverty rates and chooses
to only offer jobs to those who own a house
instead of those who need them
ignored by those who could help
because they are the ones who need it
poverty is a disease
and you better believe it runs in the family
poverty begets poverty
believe me
I’m not suggesting communism
but when a man can have a ninety dollar glass of wine
but that eighteen year old can’t even afford to buy something to eat
Change is needed
people getting cheated
don’t tell me there is freedom
when I see how the poor are treated
not eating
they are human
and we pass by and ignore them like animals
tangible
pass by graves
candles
people killed by a government disease
leaving parents absent
children abandoned
and don’t tell me
there is nothing we can do
because seeing men live in 100 million dollar mansions
when someone out there
eighteen years old
is left with no more chances
chances are this wont change anything
but to stand by
and allow people to die
is ******
and poverty
is genocide
we can’t hide
the inequality
or when given the affordable health care policy
call it comedy
honestly
its time for an apology
and to stop the hypocrisy
because poverty is commonly
in large quantities
and logically
poverty shouldn’t be an unborn child’s prophecy
just because their a impoverished mothers progeny
doesn’t mean their life couldn’t be quality
so pardon me
while I speak audibly
when I say the government has no monopoly
on poverty

#poetry #story #change #poverty #slampoem #inequality

Babatunde Raimi Oct 2019

Poverty

Babatunde Raimi Oct 2019

Poverty

Poverty is a curse
A plague to be avoided
Work smart, lest you be poor
You too can cross the line
That very thin line
That separates the poor and the rich
Just take steps of faith
And be intentional

Poverty robs you of your ego
Makes you less of a human
But are people really poor
I guess not, just lazy I think
If you can get your hand *****
You will never lack what to eat
Run from poverty, faster than Usain Bolt
Do nothing and poverty looms

I just hate the coffee called poverty
How can I rent my wife to tourists?
Who does this for Pete's sake
This must be a spell
Is it a marriage with benefits?
Please help me ask these East Africans
How do you rent your wife to tourists?
That women have local and foreign husband!
Do we need to be re-colonised?

Again I say "Tufiakwa"
I don't care your tribe or race
Poverty is a universal plague
And winning starts with the right attitude
If truly you can think enough
That which you have, is just enough
Together, let's kick out poverty
It begins with you...

Alexander K Opicho Jan 2014

THE TEMPTOR AND THE TEMPTED

Alexander K Opicho Jan 2014

THE TEMPTOR AND THE TEMPTED

A PLAY

BY

ALEXANDER   K   OPICHO

THE CASTE
1. Chenje – Old man, father of Namugugu
2. Namugugu – Son of Chenje
3. Nanyuli – daughter of Lusaaka
4. Lusaaka – Old man, father of Nanyuli
5. Kulecho – wife of Lusaaka
6. Kuloba – wife of Chenje
7. Paulina – Old woman, neighbour to Chenje.
8. Child I, II and III – Nanyuli’s children
9. Policeman I, II and III
10. Mourners
11. Wangwe – a widowed village pastor

ACTING HISTORY
This play was acted two times, on 25th and 26th December 2004 at Bokoli Roman Catholic Church, in Bokoli sub- location of Bungoma County in the western province of Kenya. The persons who acted and their respective roles are as below;

Wenani Kilong –stage director
Alexander k Opicho – Namugugu
Judith Sipapali Mutivoko- Nanyuli
Saul Sampaza Mazika Khayongo- Wangwe
Paul Lenin Maondo- Lusaaka
Peter Wajilontelela-  Chenje
Agnes Injila -  Kulecho
Beverline Kilobi- Paulina
Milka Molola Kitayi- Kuloba
Then mourners, children and police men changed roles often. This play was successfully stage performed and stunned the community audience to the helm.

PLOT
Language use in this play is not based on Standard English grammar, but is flexed to mirror social behaviour and actual life as well as assumptions of the people of Bokoli village in Bungoma district now Bungoma County in Western province of Kenya.

ACT ONE
Scene One

This scene is set in Bokoli village of Western Kenya. In Chenje’s peasant hut, the mood is sombre. Chenje is busy thrashing lice from his old long trouser Kuloba, sitting on a short stool looking on.

Chenje: (thrashing a louse) these things are stubborn! The lice. You **** all of them today, and then tomorrow they are all-over. I hate them.
Kuloba: (sending out a cloud of smoke through her tobacco laden pipe). Nowadays I am tired. I have left them to do to me whatever they want (coughs) I killed them they were all over in my skirt.
Chenje: (looking straight at Kuloba) Do you know that they are significant?
Kuloba: What do they signify?
Chenje: Death
Kuloba: Now, who will die in this home? I have only one son. Let them stop their menace.
Chenje: I remember in 1968, two months that preceded my father’s death, they were all over. The lice were in every of my piece of clothes. Even the hat, handkerchief. I tell you what not!
Kuloba: (nodding), Yaa! I remember it very well my mzee, I had been married for about two years by then.
Chenje: Was it two years?
Kuloba: (assuringly) yes, (spots a cockroach on the floor goes at it and crushes it with her finger, then coughs with heavy sound) we had stayed together in a marriage for two years. That was when people had began back-biting me that I was barren. We did not have a child. We even also had the jiggers. I can still remember.
Chenje: Exactly (crashes a louse with his finger) we also had jiggers on our feet.
Kuloba: The jiggers are very troublesome. Even more than the lice and weevils.
Chenje: But, the lice and jiggers, whenever they infest one’s home, they usually signify impending death of a family member.
Kuloba: Let them fail in Christ’s name. Because no one is ripe for death in this home. I have lost my five children. I only have one child. My son Namugugu – death let it fail. My son has to grow and have a family also like children of other people in this village. Let whoever that is practicing evil machinations against my family, my only child fail.
Chenje: (putting on the long-trouser from which he had been crushing lice) let others remain; I will **** them another time.
Kuloba: You will never finish them (giggles)
Chenje: You have reminded me, where is Namugugu today? I have not seen him.
Kuloba: He was here some while ago.
Chenje: (spitting out through an open window) He has become of an age. He is supposed to get married so that he can bear grand children for me. Had I the grand children they could even assist me to **** lice from my clothes. (Enters Namugugu) Come in boy, I want to talk to you.
Kuloba: (jokingly) you better give someone food, or anything to fill the stomach before you engages him in a talk.
Namugugu: (looks, at both Chenje and Kuloba, searchingly then goes for a chair next to him)
Mama! I am very hungry if you talk of feeding me, I really get thrilled (sits at a fold-chair, it breaks sending him down in a sprawl).
Kuloba: (exclaims) wooo! Sorry my son. This chair wants to **** (helps him up)
Namugugu: (waving his bleeding hand as he gets up) it has injured my hand. Too bad!
Chenje: (looking on) Sorry! Dress your finger with a piece of old clothes, to stop that blood oozing out.
Namugugu: (writhing in pain) No it was not a deep cut. It will soon stop bleeding even without a piece of rag.
Kuloba: (to Namugugu) let it be so. (Stands) let me go to my sweet potato field. There are some vivies, I have not harvested, I can get there some roots for our lunch (exits)
Chenje: (to Namugugu) my son even if you have injured your finger, but that will not prevent me from telling you what I am supposed to.
Namugugu: (with attention) yes.
Chenje: (pointing) sit to this other chair, it is safer than that one of yours.
Namugugu: (changing the chair) Thank you.
Chenje: You are now a big person. You are no longer an infant. I want you to come up with your own home. Look for a girl to marry. Don’t wait to grow more than here. The two years you have been in Nairobi, were really wasted. You could have been married, may you would now be having my two grand sons as per today.
Namugugu: Father I don’t refuse. But how can I marry and start up a family in a situation of extreme poverty? Do you want me to start a family with even nothing to eat?
Chenje: My son, you will be safer when you are a married beggar than a wife- less rich-man. No one is more exposed as a man without a wife.
Namugugu: (looking down) father it is true but not realistic.
Chenje: How?
Namugugu: All women tend to flock after a rich man.
Chenje: (laughs) my son, may be you don’t know. Let me tell you. One time you will remember, maybe I will be already dead by then. Look here, all riches flock after married men, all powers of darkness flock after married men and even all poverty flock after married. So, it is just a matter of living your life.
(Curtains)
SCENE TWO

Around Chenje’s hut, Kuloba and Namugugu are inside the hut; Chenje is out under the eaves. He is dropping at them.
Namugugu: Mama! Papa wants to drive wind of sadness permanently into my sail of life. He is always pressurizing me to get married at such a time when I totally have nothing. No food, no house no everything. Mama let me actually ask you; is it possible to get married in such a situation?
Kuloba: (Looking out if there is any one, but did not spot the eaves-dropping Chenje).
Forget. Marriage is not a Whiff of aroma. My son, try marriage in poverty and you will see.
Namugugu: (Emotionally) Now, if Papa knows that I will not have a happy married life, in such a situation, where I don’t have anything to support myself; then why is he singing for my marriage?
Kuloba: (gesticulating) He wants to mess you up the way he messed me up. He married me into his poverty. I have wasted away a whole of my life in his poverty. I regret. You! (Pointing) my son, never make a mistake of neither repeating nor replicating poverty of this home into your future through blind marriage.
Namugugu: (Approvingly) yes Mama, I get you.

Kuloba: (Assertively) moreover, you are the only offspring of my womb             (touching her stomach) I have never eaten anything from you. You have never bought me anything even a headscarf alone. Now, if you start with a wife will I ever benefit anything from you?
Namugugu: (looking agog) indeed Mama.
Kuloba: (commandingly) don’t marry! Women are very many. You can marry at any age, any time or even any place. But it is very good to remember child-price paid by your mother in bringing you up. As a man my son, you have to put it before all other things in your life.
Namugugu: (in an affirmative feat) yes Mama.
Kuloba: It is not easy to bring up a child up to an age when in poverty. As a mother you really suffer. I’ve suffered indeed to bring you up. Your father has never been able to put food on the table. It has been my burden through out. So my son, pleased before you go for women remember that!
Namugugu: Yes Mama, I will.
(Enters Chenje)
Chenje: (to Kuloba) you old wizard headed woman! Why do you want to put    my home to a full stop?
Kuloba: (shy) why? You mean you were not away? (Goes out behaving shyly)

Chenje: (in anger to Namugugu) you must become a man! Why do you give your ears to such toxic conversations? Your mother is wrong. Whatever she has told you today is pure lies. It is her laziness that made her poor. She is very wrong to festoon me in any blame…. I want you to think excellently as a man now. Avoid her tricky influence and get married. I have told you finally and I will never repeat telling you again.

Namugugu: (in a feat of shyness) But Papa, you are just exploding for no good reason, Mama has told me nothing bad……………………
Chenje: (Awfully) shut up! You old ox. Remove your ears from poisonous mouths of old women!
(Enters Nanyuli with an old green paper bag in her hand. Its contents were bulging).
Nanyuli: (knocking) Hodii! Hodii!
Chenje: (calmly) come in my daughter! Come in.
Nanyuli: (entering) thank you.
Chenje: (to Namugugu) give the chair to our visitor.
Namugugu: (shyly, paving Nanyuli to sit) Karibu, have a sit please.
Nanyuli: (swinging girlishly) I will not sit me I am in a hurry.
Chenje: (to Nanyuli) just sit for a little moment my daughter. Kindly sit.
Nanyuli: (sitting, putting a paper-bag on her laps) where is the grandmother who is usually in this house?
Chenje: Who?
Nanyuli: Kuloba, the old grandmother.
Namugugu: She has just briefly gone out.
Chenje: (to Nanyuli) she has gone to the potato field and Cassava field to look for some roots for our lunch.
Nanyuli: Hmm. She will get.
Chenje: Yes, it is also our prayer. Because we’re very hungry.
Nanyuli: I am sure she will get.
Chenje: (to Nanyuli) excuse me my daughter; tell me who your father is?
Nanyuli: (shyly) you mean you don’t know me? And me I know you.
Chenje: Yes I don’t know you. Also my eyes have grown old, unless you remind
me, I may not easily know you.
Nanyuli: I am Lusaaka’s daughter
Chenje: Eh! Which Lusaka? The one with a brown wife? I don’t know… her name is Kulecho?
Nanyuli: Yes
Chenje: That brown old-mother is your mother?
Nanyuli: Yes, she is my mother. I am her first – born.
Chenje: Ooh! This is good (goes forward to greet her) shake my fore-limb my
daughter.

Nanyuli: (shaking Chenje’s hand) Thank you.
Chenje: I don’t know if your father has ever told you. I was circumcised the same year with your grand-gather. In fact we were cut by the same knife. I mean we shared the same circumciser.
Nanyuli: No, he has not yet. You know he is always at school. He never stays at home.
Chenje: That is true. I know him, he teaches at our mission primary school at Bokoli market.
Nanyuli: Yes.
Chenje: What is your name my daughter?
Nanyuli: My name is Loisy Nanyuli Lusaaka.
Chenje: Very good. They are pretty names. Loisy is a Catholic baptismal name, Nanyuli is our Bukusu tribal name meaning wife of an iron-smith and Lusaaka is your father’s name.
Nanyuli: (laughs) But I am not a Catholic. We used to go to Catholic Church upto last year December. But we are now born again, saved children of God. Fellowshipping with the Church of Holy Mountain of Jesus christ. It is at Bokoli market.
Chenje: Good, my daughter, in fact when I will happen to meet with your father, or even your mother the brown lady, I will comment them for having brought you up under the arm of God.
Nanyuli: Thank you; or even you can as well come to our home one day.
Chenje: (laughs) actually, I will come.
Nanyuli: Now, I want to go
Chenje: But you have not stayed for long. Let us talk a little more my daughter.
Nanyuli: No, I will not. I had just brought some tea leaves for Kuloba the old grandmother.
Chenje: Ooh! Who gave you the tea leaves?
Nanyuli: I do hawk tea leaves door to door. I met her last time and she requested me to bring her some. So I want to give them to you (pointing at Namugugu) so that you can give them to her when she comes.
Namugugu: No problem. I will.
Nanyuli: (takes out a tumbler from the paper bag, fills the tumbler twice, pours the tea leaves  into an old piece of  newspaper, folds and gives  it to Namugugu) you will give them to grandmother, Kuloba.
Namugugu: (taking) thank you.
Chenje: My daughter, how much is a tumbler full of tea leaves, I mean when it is full?
Nanyuli: Ten shillings of Kenya
Chenje: My daughter, your price is good. Not like others.
Nanyuli: Thank you.
Namugugu: (To Nanyuli) What about money, she gave you already?
Nanyuli: No, but tell her that any day I may come for it.
Namugugu: Ok, I will not forget to tell her
Nanyuli: I am thankful. Let me go, we shall meet another day.
Chenje: Yes my daughter, pass my regards to your father.
Nanyuli: Yes I will (goes out)
Chenje: (Biting his finger) I wish I was a boy. Such a good woman would never slip through my fingers.
Chenje: But father she is already a tea leaves vendor!
(CURTAINS)

SCENE THREE
Nanyuli and Kulecho in a common room Nanyuli and Kulecho are standing at the table, Nanyuli is often suspecting a blow from Kulecho, counting coins from sale of tea leaves; Lusaaka is sited at couch taking a coffee from a ceramic red kettle.

Kulecho: (to Nanyuli) these monies are not balancing with your stock. It is like you have sold more tea leaves but you have less money. This is only seventy five shillings. When it is supposed to be one hundred and fifty. Because you sold fifteen tumblers you are only left with five tumblers.
Nanyuli: (Fidgeting) this is the whole money I have, everything I collected from sales is here.
Kulecho: (heatedly) be serious, you stupid woman! How can you sell everything and am not seeing any money?
Nanyuli: Mama, this is the whole money I have, I have not taken your money anywhere.
Kulecho: You have not taken the money anywhere! Then where is it? Do you know that I am going to slap you!
Nanyuli: (shaking) forgive me Mama
Kulecho: Then speak the truth before you are forgiven. Where is the money you collected from tea leaves sales?
Nanyuli: (in a feat of shyness) some I bought a short trouser for my child.
Kulecho: (very violent) after whose permission? You old cow, after whose permission (slaps Nanyuli with her whole mighty) Talk out!
Nanyuli: (Sobbingly) forgive me mother, I thought you would understand. That is why I bought a trouser for my son with your money!
Lusaaka: (shouting a cup of coffee in his hand, standing charged) teach her a lesson, slap her again!
Kulecho (slaps, Nanyuli continuously, some times ******* her cheeks, as Nanyuli wails) Give me my money! Give me my money! Give me my money! Give me my money! You lousy, irresponsible Con-woman (clicks)
Lusaaka: Are you tired, kick the *** out of that woman (inveighs a slap towards Nanyuli) I can slap you!
Nanyuli: (kneeling, bowedly, carrying up her hands) forgive me father, I will never repeat that mistake again (sobs)
Lusaaka: An in-corrigible, ****!
Kulecho: (to Nanyuli) You! Useless heap of human flesh. I very much regret to have sired a sell-out of your type. It is very painful for you to be a first offspring of my womb.
I curse my womb because of you. You have ever betrayed me. I took you to school you were never thankful, instead you became pregnant. You were fertilized in the bush by peasant boys.
You have given birth to three childlings, from three different fathers! You do it in my home. What a shame! Your father is a teacher, how have you made him a laughing stock among his colleagues, teachers? I have become sympathetic to you by putting you into business. I have given you tea leaves to sell. A very noble occupation for a wretch like you. You only go out sell tea leaves and put the money in your wolfish stomach. Nanyuli! Why do you always act like this?
Nanyuli: (sobbing) Forgive me mother. Some tea leaves I sold on credit. I will come with the money today?
Kulecho: You sold on credit?
Nanyuli: Yes
Kul

this is a manuscript of a play, please guys help me get any publisher who can do publishing of this play
i will appreciate. thanks

Alexander K Opicho Jul 2014

TURKANA IS NOT ALL ABOUT POVERTY

Alexander K Opicho Jul 2014

TURKANA IS NOT ALL ABOUT POVERTY

Our mouth customs has gone beyond our control,
Every time we talk about Turkana nation,
We always goof to label it a den of poverty,
By failing to see the vice of human backlogs,
That has worked most to stultify human hopes
Down to a false pale that Turkana nation is all poverty.

A nation that arms its daughters and sons in entirety
With the vogue models of AK 47 and 74’S
Enjoying money worthiness to a whopping!
Media with which they brutally rustle neighbours’ cows
Leaving them in forlorn cry like lame childlings
Such nation can’t be labeled a poverty reference.

Nation in which a naked elder in a loincloths is matchlessly animal rich
Owning hundreds of Carmel and goats, sheep and cows in similar fold,
Enjoying pure *** in marriage with virgins, whose breast are sharply pointed,
Marrying them in pairs out of polygamous morality in the chriso-paganity,
Where each man is a king and each woman an akuju; Turkana goddess of beauty,
All youth confident of animal wealth, then it is total sphinx of no secrete
To label Turkana nation a land that is all about poverty.

Land of sand tunes fit for use in modern architecture,
Replete with deadly desert scorpions, watchdog against women stealer,
Diamonds and gold form its hills of Lapur and Pelekechi,
Its underground waters huge than masses of Indian Ocean,
Lake Turkana being deeper that Lake Tanganyika, full of Fish like helluva,
In the sunshine that generates solar power in fathomless units
Desert snakes jumping here and there in chase of Locusts,
On the seashores at Todanyang and Loewarang towns,
Antelopes there are foolish that they don’t fear dogs
While chicken are condemned to be wild birds
For the Turkana don’t eat birds lest they degrade in dignity
Foolishly calling such land to be example of poverty
Is like putting your economics education in higgledy-piggledy pose.

A turkana woman is a beautiful woman, indeed a paragon of femininity
Slender and narrow at the waist with a humongous bossom,
Her legs are sizeable and long, forming a curve between her thighs,
Her neck stands straight on her thorax, forming a shape of flag post,
Warm on touch and sensuous on each kiss, with her eyes full of compassion,
Her arms strong on each assignement, hence her gun management power,
She screams on an ****** like the swine in a slaughter house,
Sending up the chills of gusto up the spine of the *** partner,
When in the apical realm of love at scenic Eliye Spring,
How can a nation full of such wonderfully virtuous daughters
Be declared in foolishness benchmark of poverty and human despair?

Walk tall Turkana, stand and walk tall, for you are the ****** of Africa
Your oil wells are gift of providence; it will put green foods on your table,
Walk to school and learn anything, learn the languages of the world,
Through which you will caution the lazy talkers of this country,
For them have labeled you as black sheep of the Kenyan family
When it’s their folly and vicious governance
That has betrayed Turkana towards its destiny.

Mohammad Skati Feb 2015

Poverty's ugly faces

Mohammad Skati Feb 2015

Poverty's ugly faces

There are many faces of That is called poverty ... All poverty's faces are ugly Simply because that's the way with it ... No one likes poverty ,but It's over there ... As long as poverty prevails,then There are poor people Anywhere and everywhere ... _____________________

#bad #is #poverty

Michelle Nyamekye Apr 2013

An Impossibly Curable Disease

Michelle Nyamekye Apr 2013

An Impossibly Curable Disease

Living my life barely passing by
Just trying to make ends meet.
It certainly doesn't help that I'm shy
This shyness leads me to being beat
Out of a good life, of a job and so I sit here all day
Praying and hoping and wishing while knowing that from poverty I cannot escape.
Pleading for someone to help me
Put a bit more food on my plate.
I am so deep down in poverty
That I just want to quit
From life. I want to die
Then all this suffering will end.
I have reached the point where I don't want to try
Too many problems that I cannot mend.

Poverty is a disease that spreads and spreads
If not treated quickly it can lead to death.
It is a disgusting, repulsive, and horrid thing
And Canada tries to act so clean.
The government continues to fail to see
The needs of those living in poverty.

Playing as some country where everyone is nice
Global citizens huh? Yeah right.
How can you help other people when we are helpless ourselves?
There are people crying and pleading and begging for help
And you turn the cold shoulder, leave them to die
Maybe give them a small sum of money, then its goodbye.
Not everyone chooses poverty, it's sometimes handed to them
And what they need most is a helping hand.
So why aren't we helping those people in need?
Us global citizens, whats with all the greed?
The money is useless if it lasts a few days
They can be helped in so many more ways.
The biggest help they can get is to be given a chance
To rise above their problems, just help them stand.
So easy yet, so little is done
You deserve an award, government of Canada.
Just smile for the camera, make us look good
Don't do the right thing, don't do what you should

I guess poverty has just spread too fast
And it's not our fault if our help won't last.
We did our best, gave them some money
If you wanted to be successful, you would have done so already.
It's not my fault you are the poorest of the poor
So please don't come knocking at my door.
I can't offer any help, I have done enough
And if you don't leave me alone I'll call the cops.

Yes A for effort, well at least you tried
My suffering will end, for soon we will die.
If only I had a chance to try
to pick myself up, I would still be alive.
I received some money and I'm real grateful
But a chance would have made me feel real hopeful.

The only cure from this disease that is called poverty
Is the one that was never given to me.
A free gift, a chance was all I asked
But I got a small sum of money instead.
If only, if only, if only I say
I wouldn't be where I am today.
A chance, just a chance and nothing more
The chance to pick myself and my family up to soar.
I could have done it too if given the chance
**** this feeling of being helpless.

Poverty, a disease that spreads and spreads
And I am real disappointed it has led to death.

Uzile Uzzie Mazaleni Nov 2014

Child of Poverty

Uzile Uzzie Mazaleni Nov 2014

Child of Poverty

Days passed without food.
Water was what we had for
Breakfast, lunch and supper.
Seeing a mother crying tears of lost hope
Seeing a child scratching each and every ***
As if he would miraculously find food.
Will it be forever that all we hear, see, eat and touch is Poverty??
Child of poverty, I am.
Dreaming with an empty stomach filled me up for a jiffy.
For a minute I tasted my dream.
For a second I hoped to live it.
I wanted to be in Poverty no more.
With a touch of hope, I dared.
I dared to chase my dreams.
With no mind-forged manacles.
I strived for my belief.
With a touch of God's grace:
Child of Poverty , I was.
Child of Poverty, no more.

TOD HOWARD HAWKS Feb 2020

POVERTY AS A POEM

TOD HOWARD HAWKS Feb 2020

POVERTY AS A POEM

POVERTY AS A POEM

To use a statistic to describe poverty
is to turn a human being into a number,
the moral antithesis of compassion.

Yet The World Bank, The International
Monetary Fund, The United Nations
all use statistics when talking and writing
about poverty.

Nazis turned human beings into numbers
by using indelible ink when they wrote them
on the arms of those they soon were to ****.

One human being in poverty on Earth is
one too many.

My nouns and adjectives are different:
starvation, hopelessness, illnesses,
slums, violence, death.

There are over 2,800 billionaires in the
world right now.

How much has each given to end world
poverty? How many of them have held
in his or her arms the body of a child
who has died of poverty?

Not enough, not nearly enough.

Copyright 2020 Tod Howard Hawks

A graduate of Andover and Columbia College, Columbia University, Tod Howard Hawks has been a poet and human-rights advocate his entire adult life. He recently finished his novel, A CHILD FOR AMARANTH.

#poverty

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