a world in motion and who would,
who could guess the next rhyme
bliss, hope, and horror
tyrants falling, resisting, raising
fresh terror in sheep's clothing
these are mental wars, fake news tsunamis
feasting in our blood in our sweat in our tension
the invaders possess our minds, our souls
these are reality games, the most dangerous
who cares about facts or consensual reality
humiliation, helplessness, loneliness
manipulated in the transition between nothingness to utopia
an acid destroying the human form and social body
they can feel again after a long apathy the call to heroic action
let's not be afraid, the tyrant is inside and we kind of know it
I look at the face of nothingness, of dread
no power no reason no words
dread is alive too

yes, it is real, as real as daylight
how history recycles itself
darkness is falling with the speed of thoughts
of certainties, of pathos, of a wounded hope
I feel like screaming, I feel like weeping and
this can change nothing, and I can't find a better metaphor
we hurt each other unwittingly if we stop thinking together
if we stop talking, stop listening to each other
how vulnerable we can be, how deceptive
how potent the unhealed wounds
they write history books

an abstract darkness is near, a concrete darkness
division and such pain in the depth of the living
a darkness without perfume but blind screaming
disguised in a blinding light,
so old that it keeps reinventing
the destruction of saturated worlds
the social body can not survive without a heart
without a multiple mind

eyes have ears, ears have eyes
on self-absorbed nights
the tree of knowledge murmurs in my veins
and poems rush through me with their wild letters
I chase them away with a smile
I am smitten beyond illusions, delusions and other demons
by a 4 am wave, you know
by a 5  am undeciphered dream
by a 6 am reverie, by a letting go
oh, what a sweet incomprehension,
life´s creativity,
your hands anticipating mine

from East to West a pain without name, something inescapable, like the girdle of caskets, like a corpse. we struggle with what seems to be mostly an idea - the dimensions of the body, with the memory of the skin, with the history of contracting our bellies and puking our dreams. this world covered by layers, textiles, invisible armours, self-imposed absences. tears crushed by violence, by laughter, after all it was not that bad, they say. we carry so many tears that we are heavier than air, lighter than our tormentors, sillier than our dreams
crushed words, crushed voices, empty meanings for the unraveled selves. i write only a chronicle of this time devouring its fragments

I dreamed we were sailing through rice fields
(they make paper out of rice),
Along a wet brilliance, along mirrors,
Along a marshy archipelago.
In a paper boat, a pale boat,
No splashing could be heard, the oars were so light,
In the mist the boat gets wet, is sinking.
And tiny lights will appear soon.
The shoots of rice, standing out of the water,
Look askance with their Korean eyes - so that
I should understand - an object of love be thou -
They are. A candelabrum of love branches out.
With an ***** song, like a pipe inside a pipe,
(It's natural to love  everyone and immediately too),
Look: memory of oneself is going away
To the bottom like a clumsy dead diver.
Look: the lights are spinning round like rain,
Not falling to the earth - these are souls
Whose inconsolable love
For the Creation and the Creator, the soul will not extinguish.
Oh, how long ago I knew all this -
When I was still a two-legged woman
And now I'm drowning, now I'm lying on the bottom
Of love, like a million-armed octopus.

On the shallow bottom, in the rice fields,
Belonging to earth, water and sky,
With a living longing - and sweet fear -
Those will fall in love with me who think 'I was not there'.

by Elena Shvarts from Contemporary Russian Poetry
translated by Gerald S. Smith

Because nobody cares
About anybody.
It's got dull, cold, and bare
Like in a movie house where the movie's over.

Where are the girlfriends, kind as fairies,
The friends who come in a hurry when you call?
None of them gives a hoot or a cuss,
You can't even weep.

Life's been orphaned and grown thin,
Frozen to death like the village movie house,
Because nobody cares
About anybody.

1990

by Vladimir Kornilov from Contemporary Russian Poetry,
translated by Gerald S. Smith

Modern capitalist society, in order to culturally and structurally reproduce itself, to mantain its formative status quo, must forever be expanding, growing and innovating, increasing production and consumption as well as options and opportunities for connection -in short it must always be dynamically accelerating.  This systematic tendency toward escalation changes how people are situated in the world, the ways in which human beings relate to the world. Dynamization in this sense means a fundamental transformation of our relationship to time and space, to other people, to the objects around us, and ultimately to ourselves, to our body and our mental dispositions.
This is the point at which acceleration becomes a problem. An aimless, endless compulsion toward escalation ultimately leads to problematic, even dysfunctional or pathological relationships to the world on the part of both subjects and society as a whole. This dysfunction can be observed in the three great crises of the present day: the enviromental crisis, the crisis of democracy, and the psychological crisis (as manifested, for example in ever-growing rates of burnout).

Hartmut Rosa, from Resonance A sociology of our relationship to the world