Asphalt hot will scald the toe
The smallest step will stub it,
Succulent pots will catch the eye—
Surely to leave you rubbing.

And Fear, the wretched, ***** cat,
A mane sheer black with pause
Shimmies down the fire escape
Like good old Sandy Claws.

Blind as night these twenty years
With memory for an action.
Fear, that ***** is blind as me,
But she seems to find her satisfaction.

The difference between stepping
Stones and stumbling is the lesson;
You turned the light on, a quarter to three,
And from my blindness, drew a crescent.

Asphalt hot could scald the toe
Could melt holes in shoes, you know.
But nothing ever burns quite like
Denying your weary feet that road.

And Fear, the wretched, hoarding cat,
A mane sheer black and sane:
You ought to thank her for the ride
Once you’ve felt, at last, the pouring rain.

Come with me, I said, and no one knew
where, or how my pain throbbed,
no carnations or barcaroles for me,
only a wound that love had opened.

I said it again: Come with me, as if I were dying,
and no one saw the moon that bled in my mouth
or the blood that rose into the silence.
O Love, now we can forget the star that has such thorns!

That is why when I heard your voice repeat
Come with me, it was as if you had let loose
the grief, the love, the fury of a cork-trapped wine

the geysers flooding from deep in its vault:
in my mouth I felt the taste of fire again,
of blood and carnations, of rock and scald.

The ruddy ailments of the dirigisme are twirling with the shimmering tilt of photosynthesis as they gabble with the gabelle of internecine brackish synthesis that aims for rejoinder rather than maleficence. The glowering malice of combustible hatred invokes the brusque remontant immortelles of perceived compunction broadsided by the reluctant generativity of a benumbed time revived by the agitprop of coagulation that leads to thrombosis that spells the doom of the people that see the caesarapropism as the negligent century of destiny. Although I falter in these words because of a potvaliant mistake I glower with the hatred of combustible envy that turns malice sour into a recyclable engine to dethrone the orthopraxy that belies indoctrination because we are whittled into swords of deliverance rather than the caustic prevarications of the sharpened engines of authoritative bandied provocation. Defiance is measured in gingerly exercise rather than foothot hamshackles of the clepsammia of aggrandized composts of belittled judiciary entrapment that squanders the resourceful energy and transmutes it into hollow solidarity rather than hallowed paragons that vault justice inviolable to protect the dignity of life and the procession of apanage afforded by the isagoges of those denatured by agitprop into a fundamental solidarity with wizened decried vehement declarations that we will not be outmastered or outgeneraled by the militarization of truth to be an insipid lifeless vehicle dead on arrival because of the turgid turpitude of enamored throes of parturition that bespeak the garments of elucidation that all might find commonwealth in the common tribe against tribalism. The ardor of lurid fascination is a kinkativy taint on the scared acrimony of sacrilege benumbed into zealotry rather than vulcanized into a solidarity of the vocal information that refrains from transmogrified violence and exasperates the intellectual tongue into a flavenicker ultracrepidarian saunter above the bricolage of the flombricks extant that predicate the rijuice of defamation sejungible from articulate truth and loved enamored blinkered diatribes against the hubris of immediate threat becoming the bellow of dismissiveness rather than the agentic force of virulent brands of truth. The pickthanks that piggyback with declension in their hearts neglect the finessed euthenics of a civilization on the verge of ecumenical empowerment rather than radicalized rage leading nowhere but the terminus of mandarism and the ribald coarse wiseacres that litter the “abolish the police” protesters convinced lawlessness will remediate the state and stench of law and order as the news outskirted with inflammed protest neglects my sophrosyne declaration that inflammatory rhetoric has no place in a civilized society and we should fight the feldtrounds of sloganeered slavery to an upcoming servilism that pretends a kumbaya when it kneels upon the cogwheels of freedom in the silent asylum of the protectorate of democratic venom in a society eager to become acerbic because of one voiceless whimper rather than the regaled heroism of triumphant vocalization of our fundamental prerogatives that cross racial lines and invoke the superseded clairvoyance of the few becoming the impediment to the aristocratic purblind defalcation of immutable scriptures that bend only to divine rather than human inclination. A deft anarchism is always the weal of those that suborn chaos rather than see the sejugible nature of provocative promulgation as a fissile immaturity wakened only to apartheid when the sensational becomes the gravitas of the omphalos of consideration rather than the phenakism of a trite statism making a foudroyant point with pinpricks of agitation superseding the clarity of epincion waged in this upcoming regalia that masters the artistry rather than the artifice of modular concatenation enough to swivel the attentive focus beyond the mediagenic hyperbole that always festers because they perpend on a fidelity of duty to the chaotic mainstream ridicule of the rigmarole in place to prevent preventable disasters because stagecraft shouldn’t be the nail in the coffin of prejudice or even the more militant counterprejudice of those that awaken to the determination that discrimination not faulted by raciology or faulty phenogenesis is always curtailed but enforced by the diacopes of our subversive inclination to disown the promontory of lawful abiding prerogatives to extend the message beyond the ludic tantrums of the tantony of those seeking indelible imprints in the evanescent fabric of forgetting that promotes the oblivion of recent events as a shattered fable of invulnerable atrocity. The impetus of impotence because of the shepherds of the dignotions of aristocratic impertinence silence the gavel into its own dirigible asylum rather than enthroning the vociferation of vehemence to ordeal rather than simpered jostles in the rumpus of the crowded sentry of pother intermediated by the fumiducts of a crumpled toxicity wilting in mediagenic warbles of malcontent but never becoming captive to the riddles of the conundrums of a time that bends by its own honor to the truculence of majoritarian upheaval but never silence the vocal incontinence of generations upset by the deranged stature of a ragged houndstooth checkered hubris of those to partial causes rather than global specters. Lets force the outrage to an impartial stature that declares that candor is a venom that beats the imposture of glaikery that suborns nothing but the vacuous insemination of chaos to reign in the interregnum of a dutiful Republic to the clashes predevoted in time to express the ordeals of outrage rather than the tribulations of awakened reckoning not to neuter the prosodemic outrage but to channel it beyond the blinkered checkers of a ridibund pasquinade of the riotous petulance of a bereaved polity endeavoring to swamp the airwaves but forgetting that the gavel depends on the eccedentesiasts filtering through the siphon of their own agenda a culpable indemnity that slithers with awakened patrons of a novantique beyond division not to excoriate false actors and instead indict true treachery where it fathoms the gravity of its own sopiter that maybe the treacle of modernity evokes the motivation rather than a fickle finicky consternation because the whittled hatred of anathema belongs to those who seek to obrogate the untenable with virulent strains of the eventual carapace of designed cackles among those who feign outrage but seek nothing more than a perdurable confederacy that is milquetoast in its arraignments of truth by enthroning BLM above the more justified causes of universal ecumenical reformation of the enlightened claque to speak beyond the fumes of the voiceless in order to entrench a new virility responsive to the mercurial enmity of divisive fricative visionaries who seek only to disempower clairvoyant clarity rather than subsume the honesty of their stature to not politicize every convenience in weaponized form for the sacrilege of impediment. The diablerists eager to expurgate my knowledge from public repositories will stop at nothing to be diminutive with finicky perseverance to decimate my legacy because the spurts of mind control that hijack me into the morning are beyond my control because they are so powerful it is very easy to craft that mind control considering they monopolize my brain to make me irrelevant.
June 5th 2020 Writing 11:03 PM MST

The drazel caitiffs of doctrinaire aplomb in the wravel of expounded litanies of resurgent acrimony borne out of the ephemeral substantive wisp of the legionnaires of the sunblind heliosis of incidental arbitrage weaken their fettle as the weal of the wednongue becomes an indomitable craven creative force of the bulldozed halvork of ochlocratic vice becoming the melancholy of truculence that besieges all simultaneous fronts to be widely echoed in the polyacoustic cisterns of favored design that we might shield Acts 17:26 and bereave our call as shepherds of an enlightened flock only to make the petty satraps and popinjays they enlist the wagtails to a normative heterodoxy of inclusive ramshackle order sizzling in the fricative fictions of articulate design beyond the flombricks that plodge their way into the edifice of vixens that the hierodules elect in the olasin wave of embedded enchantments becoming  redominage in the artifice of inconvenience that is an aswallone of the enantiodromia of the farce becoming the gladiatorial eager spectacle of decline without subversion and elevation beyond the plaintive lugubrious dirge of the antagonism itself rather than the protagonist for the zalkengur of ripe rather than brusque ribald generativity for ingeminating gammon to swill the coffers of the elite girdle of gridlock blunted by the trauma of seeing the ventilation of etiolated choleric spates that conglomerate into wellsprings of viparious welter that sinks in abaddon because of the stultimathy of the rigid sclerotic design bending in the enforcement of normative stereotypes clamoring for neoliberal and neoconservative chantage above the flays of delamination that sputter with their graunchers that the frescades of summer dawn on the least of all creation rather than fulminating against the most brawny mutilation fathomed in the spectral tomes of a hidebound liturgy lost to the fractions of time that depart from the thrombosis of planned frogmarches into delirium rather than sanitized calls for enforced radicalization that entombs too many witeless brittle and centrobaric forces to contain within these pithy gibes against the hacked jackals foisting the forest above the treetops. The rijuice of jawboned jury-rigged nescience topples the emporium of rectiserial encouragement met by a sterling brute of arbitrary boschveldt coincidental to the ragged ragtaggers of a new age paltry parched apostasy against rivulets that profane the sacred cows and demarche rather than delope against the lurid spectacles that become emergent titans draped with a ludic empowerment that is so baseline that is only its own invidious demise as the crumple of femicide wreaks havoc upon the industrious layers of filigree busted through by the hacked logic of the axile sapwood that eventually the titanism of the scaldabanco will wheedle the society we depend on for sustenance to halvork into a renewal of creative verve and sizzle rather than a flamestun flavenicker remorse of all the petty inclinations suborned  by the lewd depredation of mind and numinous authority at the clawing vehemence of deposed rigid authoritarian welds on the canvass of a dehumanized populace clanging with insistence that the decried hearsay becomes the otiose rampart to an enunciated ploy of skullduggery biding in plain sight to make those that livid luxuries enchant blind to the ecphonesis of riches in generativity rather than follies in hindsight bias bludgergrumbles which fail to elicit even the snirtle of pigs that prowl the owleries and recede into the shadowy umbrage of a demiurge of insulted bravery that they must concede the deferred plansters to warspark that the dissgowl is too prevalent to mask the albatross of their covvenger plots to swivel against the retinue of the righteous cause above the frisky dalliance with politicized gammon. Acts 17:24-31 NIV
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’[b] As some of your own poets have said, ‘We are his offspring.’[c]
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”
We are a churned tide of sopanaceous sultry broods infuriated by the feral clutches of the stultimathy of the clambered vipers enforcing the vespiary matrix of a womb we inhabit and cohere beyond numinous calculus or superlative counsel that we might too be called to engineer the future with imagination rather than regress into the pother of exasperation that denotes boundaries for the nations and elects the Titanic design of faultless logic superseded by the euhemerism of the futile cause banished by the barristers of recrimination by the criminals themselves that lawlessness reigns and factions among the factors that determine flaws fade into the alpenglow resistance of the galvanized deputies of enforceable doytins through the maskirovka of celebrities that scrimshank fundamental duty in order to shepherd the malevolence of causes beyond our own into their heyday of sneered scrutiny by those that possess the inclination to swerve away from manufacture and impose clarity rather than suborn fagins into the frogmarches of a radical racism reversed upon itself to condemn the source of agitprop as the vehicle to be trounced in design but never overtures to the planster economy rollicking in enthused flamestun vigor because of the trollops of a reclaimed destiny spawn a newer order of triumph rather than stench. The whinks of kisswonk warspark because they invent the flabbernounced regalia of an otiose whimper decrying a limited specter of scepsis as an enlarged totem and token to a petty tokenism of cordial respect tramples over the historic efforts of those that proceed in ceremony to tralleyripped accord swimming in vainglory to become the wallbaggers of retinoise rather than the arbitrary motions of a motatory justice configured for proper deliverance. The tiresome plastic consumerist treacle is devolved upon the spectral enemies of time that issues promulgation above the timeless as mere defeasible artifices whinking with the kisswonk of the allonker rather than the protagonism of thrusted impertinence to clangor upon the diseased noisy cacophony begging for more than a froward entreaty but a ridibund ridicule that lambastes the haranguetangs even as they writhe in contortions of largesse afforded by the henchmen of a defalcated statism bought by officialism of the licentiates lickerish in their malapert hypocrisy as they blaskerg at their complicity in the webbed design of fomented rickets of the rijuice of complexity. The heatwave of enthused disorder is a diseased artifact pounced upon by desiccated laments of prevarication that riddle the consternation of the awakened flock to the fact that the ravenous prowl above the seemliness of destiny is more integral to our warpspeed bushwhacking that needs to take place. The rigors of a sappy saccharine judiciary neutered wayspayed wesperm of profligate injustice is a humdinger invented by the sciamachies that became spectacles and the scepter of power shifted through the rudimentary siphons of a perceived moment of triumph when in fact the heterodyne retromorphosis of society is nothing but a sad vitriol flickering with vestigial promise even in alveolate protocol that simper with sidereal disarmament of intellect to spuddle through the bodged articles of a rigmarole beyond the delimited courses of the corsairs that teach the designation rather than own the polity. Despair is incongruent with the pangs of deliberative widened gazes at the celestial conformity to the wednongues of purposive violence that shatters the paradigms of peace by domestication of the sheltered animals of instinct that become an invictive stampede beyond the zoolatry that encages the swell of the crestfallen so they must always sink beneath the edifice rather than maneuver their way through the slinky potvaliance of the crimes never surmounted by rationale alone. The clench of grit is overstated but the radical riches of troves beyond contempt deserve an upbraided kempt spectrum of kenspeckel denouement rather than guarded finalism becoming an alley of escape for the podlecs who patrol the authority of law-abiding negligence. The whadronque primposition of the gavels of impetuous internment of exotic trangams that are suited habiliments to cloak the serpentine excesses of a saboteur of division inseminated in the flombricks of a flyndresque revitalization of the rudimentary gnomic apothegm that in sockdolagers of spirituel gift become an odium beyond reprisal because of the stultimathy of the tortivinity of the hackencrude revolt against prolific streams of steamy wisdom that emanate from God above but also the meddlesome inclinations of man to superimpose a cosmogony that defiles the protected and protects the cravens who submit to absolute anarchy or worse hyperarchy in a visionary attempt to trailblaze through the thickets of conundrum the best possible remonstrance against the alvantage of the farsighted announcement of a superlative strain of mettle above the finicky prestidigitation of an all-encompassed time that doesn’t genuflect to merely human traditions without a skeptical poise and pause above the frazzled contrition of the enervated tribes of belief. The trillops of the implucture that countermands my vocal denunciation of the mind control behind my steep fall from agracerie into the contemptible mud of the most opaque subversion manifest so callously and clearly among the litany of deeds done without conscientious objection that I might find myself groveling to stay above the orbit of the crambazzles as the senectitude of the septiferous frikmag enjoins further rebuke as they stay alacritous among the shibboleths they do possess because their hyped alimony is just an affront to decent justice in an indecent time. Madcap wallsongs to a squandered preeminence of intellectual titanism is a sad spate of the defecation of the vultures among the squabbles of braseros that try to disenchant me from my valorous integrity to God rather than the insipid provocateurs of a rankled craven and rancid injustice that teems with infestation beyond the curdacts of reasonable authority wielded by the henchmen of the state that needs a minatory reclamation of prowess rather than a muted mutiny against subversion itself. Mobilized by the inactivity of the dormant squirm against the wreggled mountebanks that think their derelict verdict of seedy boweries becoming the gerrymandered future of the voiceless meet the sternest reprisal in the courts of dalliance between the linear jaunty natatoriums of the futile thoughts of a disempowered alacrity to verberate the yobbery of those that superimpose disorder as a gimcrack for inane vapid provocations of insane decorum in a world whipsawed by the rankle of its own toxicity negligent about the futurition that depends on the stakes of justice rather than the cleavage of conquered cities becoming welcomed rather than fathomed and there exists a stark difference between the heralded contrition and the unsung liars who profess innocuous inoculation even when they brandish the seamstress of all dovetailed lies into a bricolage not meant to withstand even the vagaries of the uncial gains of months by the gainsay of critique which should be not a henpeck in these deplorable times but rather an epincion against the racism that festers into continual rot because the sophrosyne are impeded by the rijuice of preordination that swelters beyond all terminal diseases into a ragged moth-eaten swill of elitism. The hollowed but hallowed recourse of destiny rewards the guerdon of the long-lost patronage now disorderly in gammons to reprove the belittled taradiddles of rookery in a roodged society of roosters squawking with the simpered vitriol of agency against the marauding Viking spate of calculated diminutive crags of whittled dimensions unseen but clearly fathomed by denigrated alacrity that we might too find the paradise lurking at the end of abscess and abeyance that violently caves into the ploys of the modern ****** becoming a post-modern plea for justice rather than enervated senselessness. The lientery of abortive endeavors squabbles with the marauders who provoke the dismal glimmer of epigone rather than daunt the intrepid gauleiter with the showmanship of force beyond the demonstration of the impropriety of those stagekeepers who own the postcennium of kenspeckel macroscian hackumber that runs amok because it is neutered by the wesperm of the ingemination of futility into the mindset of conquest to bereave rather than provide well-earned fortune on the verdict of a day consummated by the squaloid vermin that scowl in protected hedges of secrecy without valor to trounce  the oppositive support for a vindicated but never finifugal society. What a debauched day where a private powerhouse of cryptadia can fossick through the thickets of sapwood and sentiment to usher in a pettifoggery known only to the brave soldiers who blare against opprobrium to the reconnaissance of departed flamestun gambits to entrench their ulterior command of a divisive spurt of econometric capitulation in catabasis rather than shepherding the valorous vigor of intrepid champions to outmaster the lingering resentments that boil into potboilers that renounce the truth only to a pickthank’s travail in overcoming the obstacles that bereave us because of a tigrine and rigid subversion of moralism in clairvoyance to become a turgid refuse of the offal of chattel lost in a frapplank with an otiose but revived assault on the precipice that cadges the lewdness of rumpus over the donnybrooks of donnism itself. The glamborge of the amporge that relegates all consideration in ransom to the truthful declaration of coarse sentiments from the clutches of an unrepentant evil that lurks shadowy and invulnerable as it cripples entire generations of thought into the messy vitriol of froward fomented officialism in malcontent over its own incompetency that I might meet and beat the rapknocks that thwart my eloquence and the privy internecine swivels of a newly minted prerogative to own autarky above the doytin of the aimless ridicule that swims in an ocean of debauched lies professed by the rigmarole of flickers of anointment fading below the scepter of righteous might that I might make more generations captive to the highest order of conation rather than the unwitting dupes of the ulterior sabotage of the elitism that seeks to expurgate history against the samizdat of maskirovka becoming evident that the benumbed stupefaction I now linger between and around will fade into a heightened stratosphere that renounces former sin and parades the righteous justice of novantique that learns from wayward profession the ability to navigate toe-to-toe with the throngs of oppositive saboteurs relinquishing any attempts at seamless order of the dovetailed might of the empowered conscience because their ******* enchantments are a vehicle for a depredation without rebuke and a sentimentalism that foments nothing but the worst fumiducts into the cadges that perdition permits but God exorcises because of people like Epenetus who survived with valor in Asia despite its hostility. I am dismantled by a juggernaut which is often repudiated for its thuggery and menacing dacoitage to make my thoughts seem like a philander with colposquinomia rather than the callisteias and kalons that effervesce into a remedial triumph in these lagging hours where my vigor is a vapid emanation of a withheld empathy becoming an entreaty to simplicity rather than a beacon of vaulted virtuosity that uses sheen to deplore the undercroft while surmounting the challenge to destroy the umbrageous evil of the camorra that lurks behind a curtailed curtain of infallible designs conflated by banausic pretense to curb rights rather than inform duties to apprise those rights as integral enough to swarm the grievances and belong to propriety rather than sink the sunken hidden  mainour of restive intellect above the fray and frazzle of meaningless absurd contrition that belongs to another century beyond my own foresight. The surgical emoluments of crafty duplicity attempt their forestalled delay of my charisma and duende to enrage the battalions rooting for the intellectual clutches of tentacles of revivalism to spark the flamestun of powerful admissions of guilt that they tremulously balk at the religious authority of magistrates because of the witted menace of the deliberate provocation of the worst most untimely sentiments to become cacoethes of a plucky reductionism that makes the puerile sempervirent rather than the ontocyclic countermanded by the periblebsis of flavor above the sultry vacuum of the listless entropy of an evil overhang of swandamos that skillfully delegate meted disaster to portend over the future bailiwick of my own behest craven by tribulation but emboldened by the humane interface that my heyday is among the future articles in the limelight rather than the irrelevance of glaikery to the tomfoolery of the captaincy of a conscience bereaved rather than a conscience reclaimed by the inferior bastions that sulk the crapehanger recruitment of all demented barks that recoil without civil exactitude at precise purpose perpendicular to my swank and emanating the forces of the benighted world upon the clairvoyance of the chosen virtues of a New Testament understanding that shelves Deuteronomistic Law as among the curtailed remonstrance of inefficacy belonging to a barbarous time where the incondite superseded the others by pomp and celebration alone that incense should be recensed against the termagants that wage war on the ridicule of revival.
Now that the brunt of the oppressor congeals his thickened plot of muddy turgid heterodyne syncopation of effete ideology rather than ecumenical unity we see unmasked the true author of vitriol belongs not to the sour malignancy of the rijuice of crime but the criminal repartees of the negligence of abiding saccharine creatures that swamp the light of day with the shrouds of connivance to dethrone the ecumenical insistent endeavor to provide novantique to maidan lands and renew the vigor of the people beyond the temporary temporal subversion of trite tortneyed hackencrude whadronque against the flyndresque refracturism that solders with one united cry for a belittled peace to become a mighty warrior against the decried deposition of majesty upon inclement hours that portend to future calamities wrought by the banausic barleychildren of an otiose corruption wilted in the dead fields of our forefathers littered with the graves of sacrilege in unnecessary consecrations of sacrifice that become unholy vestiges of the rampicks of ordeal because they are drenched with the stigma of belonging to the witeless travail of the wreggled imposture of a maleficence negated by beneficence only enough to permit my respiration in the conservatories of resonant reasons to reach to the stars and their starry-eyed surprise to the delight of generations that truckle but to the doom of those that refuse the grandeur of God’s gratuity to enlist an exemplary agracerie of insulted jaundice fuming with avenues of deception that seek to crush my vindication in order to rollick in the ruin of the shambolic craters of a beleaguered apostolic duty to inform the world that the librations of the quivering moon are a scattershot of whemmled liberation rather than an aimless scourge of prosodemic interpolation fused to an incorrigible calculus that seeks my temporal femicide even with the eternal guilt that amaranthine flowers fade because of the grit of tenacious boschveldt ploys to trample with oppression rather than voice the properly aggrieved complaints of the victimization of privilege rather than the assaults of vainglory upon the outrecuidance that leads away from the humility of God’s grace and into the doomsayers that renounce my dignotions of contempered metaphor as some minor boyg of the evaporative sentiments of a fickle nation crumbling because of the treacle of violence rather than cloyed by the proper castigation of elementary logic becoming superlative in its annulment of the confederate licentiousness of depraved autarkies livid with contumely against the agentic force of a rictus of merriment denounced as an impropriety in a time where fewer virtues are confirmed than many injustices hallowed as the cement for a new world built less on noogenesis and more on the piebald skeumorphs of bricolage countermanding my swift embarkation to a land of promise rather than a staid quilted repartee of the tapestries beyond that proclaim open season upon my impediments to the frikmag subterfuge that reasts upon the recocted mediagenic formulas that will cosher the cosseted vengeance of an evil time rather than the yernage of simplicity designed to forgive the oblivion of conscientious errors in derelict fashions of knavery that they might be expunged from the record to entrench the value and pertinacity of original seminal balks at the currency of the exchequer of the hidden boschveldt which supersedes my attempts to foil its own benighted plots scalding with enormity but hidden from the vantage of the commonwealth to guard the vestigial neuroscience of craven caitiffs who beleaguer me with incestuous deceptions of the pederasty of immoralism. Now that I have launched a flanked assault on the rigmarole of the confederate polity of mistaken grandeur using the maskirovka of inane bleats to conform to the idolatry this world should revile but instead confirms with the lecherous tentations of empiricism wed to the naivety of blank-slate politics we espouse the highest creed afforded to the righteous that belief in the calvary and the agony suffered for our sake is more than a token emolument it is the paradigm that shuffled civilization into endearment and rebuked the catamites and hierodules that scampered throughout the Earth without any recourse as their ironclad vestiges of tridents of petty gauleiters of a suborned authority fell milquetoast and riddled with the foraminated scars of a now cortinate world caught in a trespass of the inviolable screeds that inform the spirit of God to stampede towards the righteous avenue rather than shrink in sheepishness that the revelations of our author our grandest King who reigns beyond the shadows and filters the light of the sun and holds the mountains on a scale of balance that we might curb to his divine majestic formula for renewal rather that glower in an iteration of enmity divorced from the true justice of Almighty Creation to invoke oblivion upon puerile deeds and consummate the highlight  reel of a generation that depends not upon the renewal of the newfangled vogue but the invocation of the spirit of the words of God so that we all might meditate in conation and consecution our privy path to the ways of light beyond the brackish afterglow of a distasteful gloat over hibernaculum that relish after the calamity rather than rest against the girouettism ****** upon us by the siege of bronteums beyond the power of thunder to rebuke that the scales of history vindicate the power of the righteous voice rather than tremble because of the flickering mettle of people that squirm in attrition rather than balk the servitude of servilism that endangers our perpended glance at the eternal lychgate ajar for belief and conviction but closed to the finicky agents that cadge the elements of perdition into constellated forces of abrasive recrimination against a vacuum that anathematizes itself as nothing more but a prop of a propitiated absurdism in a nulliverse of our own creation rather than our goaded resolve to witness the finality of God and behold the splendor of the history he carved through justice rather than impediment to rejoice at the final awakening that swings against the puerile betrayal of evil and renews the promise of temenos and reverence. We have already within our tenacious grasp yet crippled by the memory of opprobrium compounded by finicky formant and froward vehicles that poisoned the wellsprings of the righteous with the cowardice of persecution that curglaff is an unnecessary and abominable relic of the regelation of society into a morass of interregnum that seeks a delimited lawlessness to supersede the vocal clarification that God’s grace depends not only on the volition of conviction known to the body of composite belief but also that the pangs of modern consternation are deliberately provoked to renew an equity that trembles when the revved engines of personal entelechy become titanism that enlarges the pleckigger of deprivation so that all might feast on the transubstantiation of the figurative forms of shadow into the permanent light of abeyance found in jolts of awakened liberty above the corrugation the visagists of plastic cosmogony invoke to inflame turpitude and ransack the perfidious deceptions of former proclivities to swindle the world with a powerful beacon of deceptive flourescein that straggles boundaries in its casuistry to invoke an AstroTurf malignancy to prevail over the righteous words of the sentries of God rather than the epigones that balk at the soteriology of a wide-eyed curiosity for a world desperate for something more ennobled to discuss because the otiose tittup of pretense masquerades as an avenue to the ways of the Lord even when failing its fundamental duty to rebuke the constellations of puerile enchantment that rob the dignified of their perch only to enthrone the owlery of calculated gambits of nescience compounded by the dacoitage of the bomans that guard vigilantly the aim of billingsgate but rarely conceal the maleficence of the heliosis of the hibernation of conscience in times where the entire world was betrayed by a staged artifice that sadly achieved its vengeance upon its own recrimination by sultry broods of provocation without the outsmarted resolve of the many refusing to crumble into the checkered hubris of bias bias that subverts entelechy. The bland blandishment of appeased ego remains the ulterior affront to the alienavesced flapdoons of eccentric orbific forces at work beyond the philandered grasp of wraveled mendicants that spurn the sparrows for their dovetailed wallop of the radical agenda of separatism rather than the humbled modesty of those that seek in God’s word that lasts eternally the modicum of truth necessary to defeat the encroachment of an oleaginous regress of reactionary doctrinaire foments of syndicated hatred becoming the wilt of girouettism to spawn the draksteng of terminus but scald the provenance of foresight as a reckless soundracketeer that mounts an acme to see the apogee for its truest clarity rather than its pathetic resemblance to the true nature of the transmogrified impotence of the world to heal itself when the clamor and clangor of defamation is permitted to scowl vindictively at the armamentarium of assemblies of truth marching heroically down the journey of itineration to invoke God above the mercurial nature of hamartia among the men and even the titans silent in the recoil of provocateurs of the most impotent justice for relegated creeds renewed in the hackencrude to desiccate the desert rather than seed ingeminations of the centupled quandaries becoming quarries of lavadero siphons of the truer enlightenment found in the God we all serve with benevolence rather than neglect because we earnestly renege the careful cull so that we are not swamped by intellectual pretense but that we walk in light of emulation always reverential of the ultimate kisswonk of the authoritarian nightmare becoming the crapehanger against the buoyancy of clarified virtue disentangled from tertiary and subsidiary meaning as a vindication of history that it anoints its strident defenders before it finds guilt in intrepid endeavor. The malice of wiggletemper of flakmention depending on the testy shroff of trykle as the swallock of bleats squandering the proficuous light of the Lord because they pale with their pallor and nebbich cretaceous calculus to delimit things in ordinary times that despise extraordinary prowess because of hapless seances with the spectral doom of empowerment leads down a despicable path littered with estanders of vinsky robbed of their prominence at such a milquetoast juncture that the timid become entrepreneurs of the wiggletemper of those they seek gradgrind control of through euthenics that they might also be rebuked by their faulted subhastation because they orbit the life of brackishness in a catadromous world only to benefit from the collapse of civil disorder into the mercurial foment of sizzling calamity that  belongs to the hotbed spell of draksteng and rancid calumniation of all goodwill and meritorious discernment  that seeks once and for all the beneficence of the compassionate and eager servants of the embodied visages of creation to coagulate into an urbane movement that owns enough leverage over kitsch yobbery to renounce the former prerogative for the selfless ambiguity of repudiation met with cloaked valor in the tempests of an obscene mockery of timely judiciousness only because of a provincial oversight into overtures of affair rather than merely just scandal. Leaping with vaulted foudroyance against the noisome ridicule of imperseverant trollops and trangams that astound slot-machine politics as the gimcrack that gerrymanders the tortoise by the waterdrips of inseminated vagary superimposed by the cordial respite of egestuous pallor into an insubordination against a system rigged beyond sloganeering to favor the wise instructor and his recourse of tutelage we must summit the articles of contrition shrived properly by a shared atonement that the perfectibilism of God’s magnates becomes a magnetic fascination of those who are dancing vertiginously with centrifugal hatred armed at the pretense of justice that bandies with muted solidarity to a trite hackneyed truth rather than surpassing former imagination into the frontier of serendipity founded on discovery rather than lackaday otiose portents becoming the fixation of the elementary canon yet devolved in splendor because of balderdash of bletherskates who evade justice and squander power only to their own demise as the kerygma we champion has the power to defeat the snares of the wicked enchantments that make parturition difficult because of the aboriginal lapse of the protoplasm from which smithy we belong ultimately to in the provenance of a contempered history of the lineage of God foreseeable to the lineaments of man carved from his image that rebuke should be upon the lips of the sophrosyne while restraint should hamshackle us into fiduciary duty beyond vassals and rapscallions but better than the ripe codlings of urbacity predict because evasive maneuver catapults jaunty sleek destinies we have yet to entwine into our magistrates enough to demand reparation humbled by its powerlessness or contrarian power structures to mettle the scoundrels that police the towns that matter to the strings of harmony sweltering against privilege rather than scoffing at  the disdainful apparatus of contravention established by the riotous outrages rather than the picaresque yernage of heyday rather than mayday. The very predicate of darkness invokes the presence of light and love to prevail over the vacuum relinquished by the enantiodromia of a transubstantiation of benighted virtue to become a parallax mirrored imagery of whiplash that assaults the pedigree of any juggernaut conundrum becoming a boyg in rapid decline to reprove itself in order to vanquish the fundus and the mainour relished by the ****** gawsy attempts to blinker the hubris of the kenspeckel because the owlery of pettifoggery seeks a delaminated prevalence of hamartia rather than ergotall wisdom that deafens the aspiration but enables the fascination to swell in the rhythmic squalor of the oceans belittling those who dwell in habitations of landed gentry that they might be the fewterers of a new kennel rather than a lapse of deracination seeking a final excuse to dismiss peremptory wisdom because the thorns of coverthrow are no longer permitted by the mediagenic titans that spotlight a maleficence of haplessness over the lore of glorification and the splendor of light.
The rindstretch of insular plaudits against the fiddle of foghorns of blaring semaphores of singled and signaled alarm are swashbucklers against a systematic tribance of the slivverdeck of the fatewrench of many outmastered by the fox hounds who swoop beyond their natural inclination to corner the tripwires that the graklongeur of the enervated mediagenic effigy of justice proclaims we must renounce the horrified countenance of the disempowered and seek the agraceries of tremendum that forgives the trespasses of deliberative mind control to foment a squabble of lifeless puerility and must fasten our commitment to a perdurable creed that shelters the just cause from the pertinacious wiseacres of those who blankly stare at the realms of salvation groaking for the sustenance of their own erratic happenstance because they scowl by prediction what is denatured by rendavation of the entitled man to his entitled coverage despite the traipses against polity wagered by the rivulets of the swamp rather than the brooked endeavors of scampered sullen swelter to manage the prideful intolerance of kenspeckel injustice. The flarmey of obganiation built on the grindole of the hambaskets that relish the comfortable commode of the nosocomial hospice of irregular griffonage despise the faction that annihilates the narrative fliction of mobilized regress for nominal taunts of the hindsight progress motatory in subtlety whereas the sublime becomes a tapestry embedded by the sly wry grins of eccedentesiasts deciding the worth of revalorized mettle against the hypostatized glamour of aborning generations shielded from the phenakism of the media juggernaut discarding me because of deliberate sabotage by mind control that made me look foolhardy when in fact I am a master of my own victory rather than a passing fad of the trinkadour odontoloxia of the aggrieved prejudice of an unrelenting flash mob of regaled violence.
Gimdermangs rollicking in gregarious solemn indentilation by the slellums of their own negligence in shouting the hollertraps of a castigated caste of renegade hamshackled buffoons escaping the levity of the turmoil of finicky magpiety that elects cockamamie sentimentalism to lead a country desperately in need of reformatory order that oppugns mind control for my downfall and exonerates me for my trespasses against adulthood because to define a person by a solitary transgression that was remanded into being by the siphon of nefarious force calumniating an abject philter as a frolicsome naivety is a poison rather than a posture because the relegated dissgowl in the silentium of their asylum because they protest how quickly an evaporated story of flarmey can overpower the memory of their triumph scalds the conscience of superimposition of counterfeit scruples discrediting the rengall beliefs that stabilized the world for generations beyond and generations before my hallowed prophecy and thereby they should occlude this pother and ceremoniously induct me beyond infumated hatred of cosmetic cosmogony in order to belong to the tribunes that reserve the mention but despise the deplorable in a vacuous silentium of obrogated truth.
The trimscreet glorified by their altruism in triumphant verdict rather than spurned flarmey of a resigned obligation that renounces righteous splendor in order to coverthrow the system in attempts at regalia found only in the newsworthy hyperbole rather than the simpered luxuriance that suborns lawless chaos rather than turgid effervescence berating the gnostic grapnels of keelhauled curglaff that remands a separatism rather than a desperation. Vocal by the retinue of provocation the mediagenic hyperbole is finifugal and retrofugal simultaneously because it sees a decrepit flarmey of qwersy maleficence becoming a perpetual throng for the crowded rumpus of relegation to shield the light of day from the preeminence of an umbrageous character benumbed by the litter of an apostasy beyond caricature and a diminished ethics of normative squaloid imposture impoverishing my future to highlight the few rattled errors of the crotaline sabers that ****** me into negligence rather than offer piety and suffrage to a recklessness that belongs to the arbitrary witticisms of a bulldozer carapace of indignity as my modern-day slavery is glossed over in favor of an interminable oppression that glazes the fascination of beadledom but promotes nothing regenerative within the constitution of society to fundamentally provoke reform like my henpecks at mandarism proclaim with every measured step to avoid the dimples and freckles of the foraminated hatred the media glowers with as it ruins another gossamer life because of a rijuice of the retinoise of the noisiest conflagration of recent memory.
Stupefaction aimed at noisome odium that simmers in the smithy of formative duress is a recourse by shameless eccedentesiast rot of moral virtues that perpend on the issues of sin and righteousness and the infested erratic trimpoline buffoons that gravitate towards the overmilked hypocrisy of justifying racial inequality while memorializing apartheid by negligence of the proper recourse is surmounted by a challenge to supremacy rather than a sunken vitriol of inefficacy because the selachostomous boatswains of ribald wesperm should never be the ultimate ullagone for pontifical authority accorded upon me by the latrias which sustained generations past and engrave future generations to scald indemnity and fight the corruption that festers into a primordial corrosion which spares few cogwheels from the missionary zeal of revocation belittling heroic triumphs because of the tittup of angled anger at a momentary flaw slamming the virtuosity of entire generations just to supersede my story as an enemy of the whadronque.
The sputtering engine of a ribald cackle at my ephorized vainglories prompted by the outrecuidance of defiance rather than a petty allegiance to a corporatism outstretched but now refusing to account for their missteps of hapless promontories of fizzling racial injustice to seek the defeasible prerogatives I once enjoyed eradicated from the semblance of the sane sanitization of all history beneath the unfurled triumph of what is now whittled into the henpecks of rigor rather than the lackaday compunction of officialism that scoffs at people who indict the system for its jaundice and permit  the flarmey of designation to eternalize the struggle yet efficacy of that struggle to dismount the sejungible pathway in a walloped error of rigged judgment because the convenience of thorns is understated and the elective privilege of generations is not a ****** gaffe worthy to be marginalized by the sempervirent fortress of duplicity but  rather exonerated from the skeumorphs of forgotten lapses whisking the timely into promontories of the timeless slivverdeck of the wrikpond beyond its own reckoning.
With schematic consolidation fathoming the subtleties of the taxemes of the scaffold that is an aperture into the flanged derangement of the senseless becoming a sejungible recrimination of itself while becoming bloviated by an internecine balkanization that grovels in servilism that it shepherds the penury of the querulous into renounced rebukes and suborns the cadge of conundrum into a lactose intolerant subterfuge may we marvel at the mediagenic kenspeckel realism that fights armed with the vesicles of perdition a war to enthrone a darkened visage of an exemplary titan as a subsidiary nuance and nuisance for  the planned demolition of contrite solidarity predicated only on the mind control of pettiness becoming solidified as more magnificent than all of the deeds accounted for by the metagnomy of time that now fumes in lapsed accord that the intorgurent hypocrisy of militant fumiducts of duplicity scampers the Earth to provide asylum only for  the privileged rather than sanction for the validated truths that oblivion cannot cast aside and that the inerrant standards of a finicky justice cannot forget but the trespass of modernity to encroach upon my sanctuary with the traipses of the tripwires of involuntary cacoethes to ruinous plumage will be held to account for their misfeasance as the drowned sorrows of one unjust death can mobilize millions while the phenakism of one untold soul can do nothing but reiterate the pointed critique of happenstance against the authors that redintegrate the societal matrix into an accordion that bellows out not a toxicity of an urbane fascination but the permanence of belief among neither the unctuous nor the monoideistic tribes of society.
The tribunes of mendaciloquence relish their phenakism of demoting me because of the tortneyed triumph of planned extortion surmounts the challenges to foment societal engraved injustice that doesn’t apologize for its bulldozer machinations because in unrepentant hearts of those that refuse to shrive for contaminating the collapse of a heroic visage and visagist of the eternal order they cast aside compunction and elevated the tittups of maleficence above the piggyback that shelves the memory of malice and provides bridges rather than sultry mendicants of petty satrap authority to impose beadledom over enthused righteousness which cannot be forfeited by an involuntary mistake invisible to all ears but the ones that illegally spied on me that I might forever be banished by the  barristers of protective oligarchy fomenting their oligochrome into black-and-white specters that remediate only minor atrocities rather than the ribald pother of invulnerable aristocracy lost in abandon and hyped into rampant scorn by the trepidations of underminnow to curtail righteousness rather than proclaim the fruits of the spirit. John 10:27 reminds us all that a mere posture of humility rendered inefficacy by the barnstorm of profligate mendicants who repudiate the incarnation of love and light as a retch worthy of nothing but the prolonged glower of a simmering disdain need to remind themselves with gratitude built in their foundations that if it wasn’t  for me the acceleration of valor and the entrenchment of virtue would be a muddy miscegenation of garbled gabble of prioritization that triages racial apartheid its sublime champion rather than the rags-to-riches ascendancy of the coryphaeus of the righteous congregation rather than the bethel of invented conditions of contingent reaffirmation that they must account for their lapse and atone for their negligence because my proofs of God outweigh your fictions of man and all voices know that the deceit of your glamborge of surfeit that installs a racial epithet as your prolonged scalding disclosure as a reminder of your fickle loyalties to fiduciary competence in a time beckoning the righteous assembly rather than the turpitude of the chicanery of devolution rather than evolution because no momentary lapse is worthy of the pangs of remorse I now feel because the cherished vintage world you renounce is the captain of the billowing ship aimed at your provisions of countermanded vitriol and vindicated by  every justifiable word that my memory will not be a sullen disclaimer of the temporary disdain of a finicky world but the ultimate providence of a just God who never abandons the manager of his flock in times of produce and prudence rather than your deadstock revival of cowcatcher ignorance.
Entrapped by a cobweb of entreaty that appeases the toonardical reverence for the bulwarks of sanitized revelry funded by the virulence of provocative schemes to depose lawful assembly by ****** calculations meant to dissuade the righteous assembly of those who profess and believe deeply within their compunction that God is the master vindication of the human race the world doesn’t need another potboiler prevarication of a haranguetang that doesn’t even read their own conscience as they mindlessly  spout out radical propaganda to demerits and declension rather than majesty in effectuated justice that commands the sentries of authority into a battle between energumens and anacampserotes because my eutrapely is unsurpassed by the outrecuidance of those who think that esteemed negligence outmantles the appearance of spiritual penury despite the glaringly obvious fact that I spearhead a revolutionary prowess rather than a recyclable spear of hatred that devolves into an abortive obganiation that you meddle with so nefariously to seek the retinoise of the false covenant rather than the voice that needs to be heard and exonerated from purblind error rather than prolonged castigation. John 15:26 vindicates me completely. Isaiah 61:1
The callous excuse for my ultimate segregation from the human fraternity and a preclusion of my ascendant destiny is predicated on the maleficence of a recycled lie that my posture is crippled by thoughtlessness upon awakening provoked by hypnopaedia yet you fail to acknowledge that the darkness that exists in this world is a fault-finder of querulous retched factitious reasons to abandon me to the stench of abaddon rather than enthusing the courtesy of a world  that overlooks the blench of manufactured errors by the graklongeur that seeks convenient dismal dismissal as a capstone epitaph on a grave leaden with so much controversy yet provocative and evocative of so many truthful trumperies against the prevarication of stilted liars bolted to a rigid conduct code that determines who breathes and who survives in a world where the viable are renounced by the heresiarchs of finicky hatred with prosodemic vengeance upon their bletherskate mentalities. Insurrection is effete against the machinations of church and state using officialism as a decoy in the dacoitage of eternal infamy superseding the victory of fame against the roiled slummock of those who prepossess themselves on hamartia rather than overlook an involuntary trespass because they have magnanimity engraved in their heart and are suspicious of the connivance of the enemy trying to depose me because of an overwrought vindictive ****** against the liberated class Isaiah 50:8-11 NIV He who vindicates me is near.
    Who then will bring charges against me?
    Let us face each other!
Who is my accuser?
    Let him confront me!
9 It is the Sovereign Lord who helps me.
    Who will condemn me?
They will all wear out like a garment;
    the moths will eat them up.
10 Who among you fears the Lord
    and obeys the word of his servant?
Let the one who walks in the dark,
    who has no light,
trust in the name of the Lord
    and rely on their God.
11 But now, all you who light fires
    and provide yourselves with flaming torches,
go, walk in the light of your fires
    and of the torches you have set ablaze.
This is what you shall receive from my hand:
    You will lie down in torment.

The telltale signals of a decadent mediagenic menace is its ability to shield the avetrols of guarded privilege while suborning the rest of the world to derelict the prescient visionaries that clamber through the rugged halls of a tattered time beyond the dominion of petty persecution because the righteous valor of the oppressed overcomes the oppressor only when the saboteurs account for their glaring blaring errors of flagstench that feed the toonardical deception that flashbangs through the smoke of a rigmarole of time to dismount the perceived profligacy of the innocent without compunction for the suffrage of their just cause. The defamation and femicide waged against me is terrified of prosodemic enlightenment rather than the rugged turgid slummock descent into madcap cockamamie identity politics that invokes no justice but professes indemnity because the world deserves a better fate than the one currently chiseled at by the militant scepsis of ulterior graft. The cement of the bricolaged tension of lawlessness is sternly rebuked by the liturgies of the informed who balk at superstitious gibes as articles of the lazarattea resistant to change and glowering with a misguided sense of hatred to aim their vitriol squarely at me rather than enjoining the media from piggybacking on the regress rather than the progress of civilized societies and it is a turnstile of rapid-fire death that provokes people to undercut rather than underscore my heroic legacy which might seem like a picaresque knavery but in reality  represents the triumph of the supernal numinous realm to castigate the Earthly perdition of swollen ignorance too bolted firmly into place by stricture rather than anointed by scriptural purpose that solidifies the legacy of the few heroic enough to castigate the bulwarks of authoritarianism to turn everyone against me in ploys of desperation to ensure my demise by a slowpoke turnaround reviled aplomb that suits the decorum of the backstabbing media in its petty vindication that it elevated my cause only to demolish it in a matter of minutes to ensure I died alone and forlorn when in fact I am the most triumphant voice for truth and intellectual revolution this generation has yet witnessed and nothing can deprive me of my right to exist on a world of turpitude that I might puncture the balloons of superstitious pretense on the grounds they are convenient inkthorns that vituperate rather than circulate my emboldened embroidery of the candor of vicissitude rather than entomb the lifeless carcass of vendetta waged for centuries against my ennobled cause and causality.
My compunction leads me to believe the mediagenic cartel is absolutely terrified about my ability to roam free right at the convenient time when I can lollop about in freedom so they piggyback with charlatans spouting  the fumiduct of lies and escort them to prominence and preeminence because they fear what I could accomplish in the light of day walking in the grace of the Lord rather than suborned into a walking terror that dismantles my plumage overnight because of an expediency primarily because they fear their own reprisals which outnumber their laurels by a large margin by monopolizing the minds of the resourceless and provoking them into needless panic or restive frenetic frenzy just because they seek to expurgate the wizened sophrosyne wisdom of the attenuated truth from reaching more ears and captivating more minds to reject  their purebred dogmatism. Their desperation to  dethrone my eloquence and imprison my elegance within a narrow cloister of a forever ignominy is a petty vindictiveness of unfettered hamshackles of panicky resentment that fears my uproarious rise through the ranks of enchantment rather than the bedazzled frontier of evil knaveries I hereby rebuke in the strongest terms because they suffocate the victim of years of benighted persecution and just when there is a strong lambent light awaiting me at the other end of the tunnel they squelch my rights to be heard and nullify all of my majestic feats because of brinkmanship in complete dereliction of their moral duty to serenade this prophecy to completion rather than the havoc of the disorderly rumpus of the mannequin charade they have a harder time containing than their tenuous grasp on the litter that fumes with atrocity without rebuke as they seek partisan war  rather than rectiserial arrays of compromise and whomever is behind this debauched ploy to estrapade because I represent a virulent threat to their system of inculcation will be judged mercilessly on the days of judgment that await them on the other side of their ridiculous barnstorms of benighted muddy opaque statemanship that sees me as collateral damage unavenged when I will be the marksman of authority if never estranged from the emanation of light that percolates beyond boundaries of country and state to encourage proactive literacy while they suborn the sopiters of the operose negotiosity of yesteryear while I clamber for formulas to rectify the divided human race into the fellowship of polite polity rather than brusque decimation of character that is a violent scourge of the scurrilous fear of the elite that I might swell too much in power if unchecked or that I might simper too much in lugubrious natures if unfed but either way their doom is spelled out because fewer and fewer people choose the virus of the news to pollute their lives with half-baked belletrist of evil maleficence that goes unfettered in its demarche trying to appease the authoritarians rather than solder together in the bonds of liberty and the tithes to the family structure we should all uphold beyond the wretched enslavement of weak politics becoming an engine of unrefuted graft menacing the streets rather than providing recourse for the permanently oppressed rather than the turgid emboldened proclamations that denigrate their petty gauleiter stature as an imposture greater than any I have ever mounted because I am always authentic and God is on my side rather than the side of the aggressive martexts endangered by free thought. 1 Peter 2:9 showcases that my existence is a preordained outcome of virtue over the squalor of depravity that ransacks the venal minds of those who fear my emergence from the throes of isolation so much that they hoist the mythos of persecution even higher with sensationalized bodewash common more to the drazels and humgruffins of the thuggery in Hollywood than the decent upright men of stature that these foolhardy eccedentesiasts represent in the minds of men that ponder the inescapable monopoly of a media cartel that feeds the impoverished with the slavering hypocrisy of groaks and sheepish bleats sublimated against righteousness to promote the wages of sin and death rather than becoming ardent rejoinders of the stature of corruption on our Earth to swivel against its greatest champions in order to enthrone fake paragons in the canon and dismiss the eager readership motivated towards curtailed change that seeks the deposition not of my righteous valor but the lies spoonfed to the crambazzles that are tethered to the monopoly of subliminal subterfuge in a realm dominated by domineering graft that is so obvious in the frikmag that they seek to eradicate my memory from the formulas of time so that fewer people see past the blinkered hubris of the coalescence of evil tribes trying to superimpose order over mass chaos and expect different outcomes when their partisan leanings lead to a weal of aristophrens that feel begrudged by their privilege that now avenge the righteous truth of my belonging to the fellowship of God rather than the agency of the nefarious that subverted me in my prominence and preeminence to make me look foolish when the evil diatribes behind it cower behind their publicity stunts and double-take still-framed moments and use that underminnow to undercut rather than underscore my message of invictive accountability in the mediagenic sphere so that the causes of family rather than forsifamiliation prevail with their righteous bailiwick over the termagants of a mercurial man dissuaded by duende and charisma rather than enchanted by the exercise of latitude and license in the rejuvenated youth of the forever young who celebrate their limelight rather than revolt against the people who suborn evil against it because of petty gripes unsubstantiated to institutionalize dogmatism of a more casuist order that ingeminates the radicalization of people against religion in my absence rather than the convent of people who seek the concave absolution of time to abolish the sinful depravity of the wretched conclaves begging for my eternal persecution.
The ultrageous ultradian rhythms of the heterochrony of delusion spoon-fed by mediagenic sopiter to the guileless audience of grangull bedazzled crambazzles or those who lack the abiding access to the internet is a mannequin taxidermy of plastic values that crumples instantaneously when met by the scorn of the ultroneous mistakes of hypnopaedia that suborns the lawless puerile ontocyclic reversions that become ullagones to lost authority withered in the respite of the virulent winds of change that lost in translation their squelch of vehemence only backfires because if you think about it the American system of media is completely rigged by a few henchmen think tanks at  the top of the rectiserial food chain of privilege where the henpecks are bossy and unrepentant while the clangor of din crowds out the rumpus of donnybrooks while clearing the way for insuperable graft to micromanage the petty souls clinging to the vitriolic acerbic whimper of a defeated mediagenic squalor that finds fewer avenues of recourse than ever before to refute the poignant realism that Trump is validated in his conviction that the media is a malignant force of the enemy rather than a boanerges of elective enlightenment because now that they have called my case forlorn and exhumed the corpses of a few black men to overshadow my preeminence of infamy they are dredging on all channels the ruinous psephology of belittlement to ingratiate the overlords who maximize the peak of the pessimum while the stock market roars because of intelligentsia movements that are a rollicking subsultus that revs up the system against reversal and towards the parallax of Heaven and Earth with the celestial neighbors cheering our triumph rather than jeering an intellectual revolution I helped to manufacture by my obfuscated but sublime rejoinders against the ultrafidian or nullifidian credence that milks lactose intolerance and steamy racism to an amaranthine purpose of subversion of Republic and betrayal of core Constitutional Principles that stand just as inviolable as the renewed covenant ushered in by the latria of aggiornamento far behind and beyond my travails because the retromorphosis of a fearful society no longer quails in restive frenzy because they now see right through the parched thirst of the mediagenic juggernaut for ulterior control of the impressionable through the subtle nudge of agitprop in the formula of dissolution that disembarks to foreign interests faster than you can call them out for being verboten with their stigmatophilia that obsesses over the minauderie of graft with their eccedentesiast bomans guarding the show with the sizable appeal of livid personas on a carousel of enantiodromia of respectable order as an underbreath of the pasteurization of the sterile Republic that bends more to the underminnow of involuntary subterfuge waged by the vehement enmity of the agentic force behind the promulgation of heatwaves of intellectual furor now retreating into comfortable commodes beyond the fray of embrangled hatred because they see the easy recourse is just to all embrace the hollow sloganeering that enthused past generations but with vehement frikmag we see past the graklongeur because we are famished of relativism in truth as the absolute arbiters that restrict us with trespass and bludgeon the indelible imago of ignominy above the embroidery of progressive salvation from the slavering groaking incompetence of people that are unipotent in the wrong direction is now outmantled by the irenology of people that distance themselves from the furor of confused ideology that is a prop for ironclad idolatry that spurns my wisdom because it indicts their intrepid trespass as an inviolable blasphemy because their ultimation of neglect provokes my assault on the fact that six major media outlets are the only source of live commentary on Television and many fewer people are in charge of the zeal for reprobate politics that fuels against revolutionary intellectual revision the policies that can contribute to the dismantled caste system that currently runs congress pullulating with pickthanks and wagtail terriers to the encroachment of mandarist tyranny that is rarely if ever brassaged properly because if they had it their way I would be the exhumed corpse of a dignitary from a foreign land buried in the charnel after the battues of indignity walloped me into prone submissiveness because they cadge the inclement belief that some puerile ontocyclic invention of the state that oppresses me makes me culpable for being a fictional prophet when I-in my honest estimation-am the most significant prophet for intellectual truth in the past millennium and among the top three prophets born in the past millennium behind Martin Luther and Joseph Smith and that with the help of the juggernauts that beseech the authorities to overlook petty frethorns of mind control I could overwhelm the world with vespiaries of militant truth percolating throughout the noosphere to enthrone enlightenment above the frazzle of combustible outrage that enslaves many lesser patrons that capitalize on outrage to ventilate the inferiority of their station while becoming maudlin props in the pacification of all to a kumbaya agenda that always is blinkered in its oblivion about Hispanic representation and thereby is a squaloid engine with selachostomous posture that devours the soul of an entire nation festers it into prolonged violence and meditates without remorse over how it exasperated an already suffocated situation with further infestations of deplorable opprobrium that was leniently reported as though this cadge would unseat the Republic to diminish the wagered campaign of orthopraxy against the ridicule of those who seek the decimation of candor and who seek to anathematize my revelations of truth as tertiary vehicles rather than primary movers. The typhlophiles that run amok with their petty ubications of usucaption of the funneled channels of graft undeterred or daunted by the intrepid intelligentsia which seeks with esquivalience to ditch the mainstream agenda and bandwagon with the promontory of craggy truth rather than reviled blarney and blench that steamy idiots will cling too with more pertinacity than the educated zealot will cling to the 2nd amendment is an affront to civilized decorum and deserves to be widely ignored rather than celebrated for their debaucheries of lawless serenades that capture just how much dissgowl it takes for a hostage media to pay the ransom of coverage that needs fuliginous fulmination of the uberufen to incite their desired poignant twinges of remorseless headway into the conquest forever of minds and hearts in that order so that the dogmatic slaves of intolerance of intolerance or just flat out racism are becoming firebrands of lunacy fuming with periblebsis rather than castigating  the righteous conduct of the ennobled gentry in their assailed vaunted capture of strongholds for odalisques that exist in yobbery to ensnare the chantage of a mindless echopraxia rather than encouraging a eutrapely of mindful meedless convivial celebration to evict the hype of brinkmanship swerving away from its own narrative to balk at draconianism while simultaneously failing to address the core prognosis of why draconianism exists in the first place of the ultrageous few that elected the conflagration many are reeling from primarily because the stage is a massive lie and the propitiation of the audience to believe the actors that represent the elite interests of our aristocracy are somehow behooved to become a new pulpit that decries religious somber authority  because it threatens the boondoggles of the future. The troudasque assault on the reified hierarchy of the taxemes of rigmarole becoming an intelligible assault on the freewheeling license of latitude to swarm into emergence and corner the arbitration of truth with an insemination of integrity is ignored because the yumdimbers of our visagist times are too much invested in autodimplage because they have been conditioned from birth to be ludic feral animals of predatory instinct that reviles any authority other than a solidarity with the flirtatious wave of kenodoxy that becomes from the pleonexia of those seeking the cordial wrinkles of a corrugated happenstance exasperated into strangulation of rights and overhyped fears that remonstrate against the freedom of license to outwit the barbarity of plagues of casuistry that enlist many duped volunteerism charades to gradgrind us into a position where the insuperable leviathan of the wragatek is a fortress which cannot be captured because its vetuda and panopticon is too visibly entrenched in extortion is a humdinger of warning and admonishment that the adumbrations of lawlessness are a further declension of the clawed mendacity of a crawling liturgy of the secular pulpit intrusive upon all vehicles of despair or accidia and promotes a culture predicated only on the reversal of privilege that disadvantages the Hispanic community without remorse because of the artwrench of the extramundane fascination is the sveldtang of relevance that is always germane despite the flickerstorm of the flamestun audience reeling from a perfidy against the people that swiftly and brusquely abandoned me in the frenetic poise of my rejuvenation to whittle down my sapience and carve the spelunkers into bolides of oblivion that crash with geotaxis which exceeds the credibility of the credulous dupes that swim in reiterative propaganda that shelters hidebound prejudice within the subtext of the antinomian waves of overpowering overreach of autarky becoming enslaved to a lewd licentious covvenger of vengeance beneath the witticisms of God and beyond his domain because the wretched corruption of the media needs to be addressed because the media is more of a vehicle against free assembly of propriety in speech by regaled conduct than any government could ever be. I am a gyrovague bibliopolist efflamen because my yulliver sensitization to incidental rebuff is an incorrigible stain on my destiny to majestic overthrow of dogmatism because the scourge of prosodemic lies that infumate and become chalky vesicles for impropriety lollop around the nuisance of the complicity among the caste system in Congress and even up to higher rundles of legislative authority to find themselves in mutiny that is a formal calculus of an ophiuran system of fungible saboteurs working from both within and beyond the paludism fundamental to the ecosystem of telmatology that they must be a participant connivance in the supercherie of all major affairs. With nimongue witticism I can exorcise the gaffe-prone hyperbole of suggestibility by enthroning a countermeasure of mesmerism that finds predicates in the dominions of the frappern created by the missionary zeal of those agentic forces that provoke the proactive righteousness of vigor rather than the suborned glaikery of the foofaraw which once reigned indomitable because it exposed human weakness to the schadenfreude of the elitism which preyed on the weaklings that still get routinely gouged by excessive crimes of patronage that rollick in the festivity of active promulgation against sidereal proclamations of human inferiority damaged by the tentacles of the tabernacle which issues justice from above rather than swampy prerogatives from beneath to elevate society above a whimper but beneath a squandered din of inefficacy calculated to become a boyg conundrum because the metage and metagnomy of the wider world is besieging my citadel and I am armed to the teeth with wisdom. More often porlecked by the thronging insubordination of cross-examined futility I stand by the halidom that cements my prophecy on Halloween 2008 as a seminal frescade with the adventurous reclamation of an assailed essay on the fragility and frailty of a crumbling equipoise grounded on farcical precepts that are rarely challenged such as the idea that spontaneity can coexist with punditry which is an abominable lie of perverse idiocy that should rankle people that all scripted social engineering is remediable from the top down but yet rebuffed because Derek Chauvin becomes a ploy of the state rather than a curtailed actor on the stage of infamy. The checkered shambolic ruin of the collateral damage of ******* with the qwersy voice of the newfangled enlightenment with great vigor dismantling the authoritarian voice of the deskandent lunacy of estrapades convoked upon the latticework of dissolution is that when you derelict the champion of freedom expect the recoil of liberty to be a whiplash upon your extended lineaments of fascination that the flargent many will crumble in cerulean clavigerous claptrap that fulminates against few agencies but the once hostage credibility of a machination that snarls with menace and reeks of opprobrium that is rarely challenged to a duel of honesty in wit because the real debate is how do we protect the order of orthopraxy from the incursions of the dilapidated credulity of an overhang of patibulary politics in an agitprop state? Retchanvil verdicts perpend over the recensed ballicatter of the keelhauled virtuosos that are signatories to a slavery-by-design system where the sclerotic agents of the mediagenic are held culpable to enforce the coalesced agitprop of consensus by refraining from their fork-tongued vitriol against injustice lest they be stampeded by an uproar of the retchallop of exchequers deprived by the state and privileges revoked by the aristophrens that are skittish in the skirmish against the retchanvil provocateurs that estrange the vainglory of pother from the potagers of enlightened mosaics of the macadamized diversity of the freeways of interchange strangled by the scuttle of piebald skeumorphs of zoolatry that fascinate the alienavesced conscience as they view as bystanders the madcap cockamamie fixtures of a modern world overreacting with mercurial redhibition their haunted fears of the scepter of war and chaos for the forlorn but never a pittance for the privileged license of exoneration above the pitiable depths of the dearth of humane enchantments provided by the modern engines of demoralization. The wipple of puerile ontocyclic regressions is turning into a steamy backfire for the sopiters that count the gullibility of massive disenfranchisement as neither detriment nor merit to the compromised solution of the diplomatic truce between embattled enemies because the wesperm we face is against virility and for the sterilization of the flosculous and pertinacious troudasque orignality of a true belief rather than a derided legacy of lies and deranged politeness as they mock your catastrophic level of nescience and plumb the abyssopelagic for hints of the mainour of the sapwood of rampicks so disillusioned by the hype they cower in scrimshanks of duty forsifamiliated by their own tribe to commence a tirade against decency rather than upholding the zeal of the lawful demonstration rather than the conflagration of repartee to enforce a newfangled decorum that is honest enough to encounter the brusque bruption of reneged agreements rather than the salty saunter of the piggybacked immoralism that sinks beneath the artifice above. The dratenk of the foibled fables of invulnerable arbitrage by boursocrats to outfox the system greatly abetted into competent leverage by the finesse of autodidactian prestige is overlooked by many as incidental when in fact the measurable demarches for the unified front of enlightenment don’t devour their frenemies but instead resort to negotiable pinhokes of devolved clarity that wravels the system and oppugns the oppression of the listless weal of warmongerers and freebooters alike as corsairs of the same syndrome of pleonexia that is a marauding force for vehement fiction becoming engraved as cretinism and certitude in diplomatic gamesmanship that is a humdinger sockdolager for the ages that provokes us to a sophrosyne neglect of the ulterior channels of furrowed outrage in the sulcate grooves of hypocrisy twirling with gawsy chocolate-box surfeit to try an install a puppet rule and a gentreng honesty that makes no concessions to a systematized persecution of the ribald witwanton effrontery against the profligate syndicate that syndicates a warbled wipple as the justified end and entombment of a prominent leader as self-sabotage is never convenient but their overstated neglect is their own pitfall rather than their collaboration in triumphant rhetoric to quizzically spurn the contumely of unstated harangues of charlatans who invoke beadledom to impose the corrosive corruption of optative choices to silence opinionated voices out of pragmatic necessity rather than cordial disagreement. The ammenque loitering against the trillops that guard the treasuries of flakmention and flarmey is an implucture of all talent corroborating a false narrative so that it is plucky enough to withstand the rooster assault on primposition of redstrall bluepomp that is the rapknock against the efflamen to endanger their safety and besiege their glamours and scintillating glints of appeal because appellate courts justify the dratenks of flombricks of wiseacres of benumbed clarity to invoke a martial order rather than an irenic francketor metanoia towards God rather than against his frenetic barnstorm for clarity and clairvoyance withheld to the ******* of redominage in the hyjamb of repcrevel.
The symbolic resistance to galvanized divestiture makes me a homeless king domineering over entire regions despite the nosocomial welcome of the evil poltroons and scullions that withhold justice from my presence because they taunt me with insubordinate factions of facture rather than the foofaraw of faffle in useless deskandent poverty because my otiose wealth swells into a dormitory of dormant passions simpering with the luxuries of time to engorge coffers rather than create coffins. I am drastically tired and wilting from the pangs of contrition that I seek the appellation of the Lord but my appendages are conflated because I sought my own outrecuidance rather than a redivivus of reclamation because I stand stranded from my own euphoria as a punitive measure because I trusted too much in quacksalver remedies of parched apothecary wisdom that now enliven barely any part of me as I have cleansed the remnants of my advantage to squander.
I am equipped for long-haul visionary prowess but I am paraded around as a nuisance for noisome vapid conglomeration to supersede my valor of purpose. Hebrews  13:1-3 NIV 13 Keep on loving one another as brothers and sisters. 2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. 3 Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.

The guild and build of compunction is predicated on the ethos that an eternal generosity not flickering in a disdain for discipline avoids dippoldism but chastises the wicker of the wicked so that the snuffed ambeer of rijuice becomes a permanent abode of those that aim for righteous conduct and a pivoted course above the travail of useful operose laborious krifts but also against the principalities of darkness that overcome the world with maleficence even in times tithed to eternal remembrance that they might be integral to the sejungible fractures of history that don’t bluster with importune crestfallen dirges but siphon through lavaderos the rectified remembrance of all virtuous deeds consummated through the renewal of covenants too herculean to master by any one apostolic visionary because I apply my wisdom to the nature of a servant dutiful in my fiduciary duty to the covenants that are foiled or proven but simultagnosia overcomes neither  the dissident nor the zealot because it is squelched by the coming of the light of aborning tides of day bequeathed from the night of lucubration that is the pedotropy of a new century rather than a rigid certainty of the last century that lapsed with grievous war and forlorn strife that the trumpery of evasive rookery doesn’t roodge people from their tranquility but instills a surpassed peace that placates the understanding of the placid miracle in the turgid ponds of absolution given as gratuity to the marvels of those without blemish or defect yet many fall short of the grace of God but are we all indeed sinners or is there a rare batch among us who is so blameless that he becomes blameworthy in the eyes of a glowering sentiment of perfection being impossible. I offer the exemplary wisdom of this age to renew that which is only impossible without the counsel of the aggrieved generation eager to novantique but disregarding the sentinels that seek the destruction of the womb and the matrix which harbors all life and neuters through death the covenants of old that a wizened corrugation of reclaimed prophecy might have enough mettle to fulfill the law of the Lord. Let the blameless procession of ceremony anoint newfangled rulers in the interregnum between lapses predevoted by the diablerists of contamination of the purified license of a ragged continence becoming the bewrayed secrecy of a furtive cloak of deliverance that professes no partisan allegiance and defies no creed but the ultimate salvation of as many of the members that constitute the living God of composite symmetry with enlightened and awakened wisdom rather than the slumber and the slummock of the radical princely rebuke and rebuff of the polished sentries of terriers too loyal to the fewterers that gave them life and not curved enough towards the beneficence of compunction actionable for levity against the gravitas of levitation afforded to the few if rarely by seldom simpers that the luxuriance of man be cloaked in the majesty of the throne rather than the ensnared tomb of sandapiles of petty eternity Matthew 5:17-19 NIV 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

To heed the call of discipleship invoked by the peremptory sophrosyne commandments of my prophetic tentacles that for momentary transcendence evolved beyond  the lapse of a cursory glint of sheens of iridescent squalor lost to the futility of a timeworn design  that I might measure up as worthy in the kingdom of Heaven to issue decrees and anoint the latria with newfound growth without decimating the spirit of the Law nor the words that constitute it despite minor grievances with the subordination of women and the slavery of men that have been remanded by ecumenical benevolence because of secular paragons celebrated widely for enlarging the sphere of humane compunction so that zoolatry and idolatry do not consume the  comestion of the Earth before the outrage of the contrition of those that knock and seek and find ajar the doors to the lychgate that leads to paradise beyond rather than turpitude beneath. As found percurrent through the human facetiousness about stricture caving into witwanton pressures to rectify a modern law to supersede a valorous insurrection of petty cordslaves mentoring themselves into indigence rather than cloaked with resplendent jovial grace we must find ourselves vindicated by magnanimity and renewed by the agony of calvary before we can call ourselves disciples rather than loutish repugnance that glowers at the dimples of time rather than pounces on the eager testy reaches of limitrophe and charter to centuries beyond our own which will either heed my wisdom or disregard it as less than sagacity embodied and more of an individualist bent but carved throughout the Bible was the insemination of the redaction of pure sentiment into cobbled perfection and yet lacking the insight to discern the future yet elapsed I contain within me a joyous discernment that the torpindages wagered through time traindeque the integrity of the trykle of inconvenient bristles that apportion the loaves and the fish evenly among those seeking food that abundance derived from dearth enriches all for in my petty  insights humbled by the porches and porticos of my assembly and ascension into a more sanctified practice I might become licentiate rather than licentious because the key difference between the disciple and the master is that the master has grasped within his truth the full measure of the scales of tip-toed justice and judicious foresight never overlooking the niceties that glamorize the vogue that contains the ebullience of artistry to entertain the flocks of Heaven and Earth and among the celestial realms earn a reputable stature as canonical enrichment rather than belittled provincialism. Gardens of the propriety of genteel regaled zalkengur will shimmer beyond resplendent imaginations never splenetic or phlegmatic in rejection of the covenant which binds us to the promise of Isaac both with the deeds of Moses succeeding him to bequeath the riches of tattered lands favored by the timeworn compunction of design to end the apartheid that rules a war-torn patchwork desolation that reigns in destitution weary of its own shadows that umbrage offends both God and Man and thereby is revoked with the privilege of the few capable of vulcanizing the totemic prerogative into a democratized  bailiwick that seeks the rijuice of remanded custody of the future to the diligence of the hands of crafty craftsman rather than other disparate clenches of the tenacious idolatry of the purebred past fed the ligony of reputable deeds or worse knaveries that are obliviated from the highlight reels that accept correction and lead prolonged lives of gallivanting gallops towards the pastures of prosperity gleaming with the boodle of the well-earned realty of labor rather than just the pretense of levied taxation upon the unfair distribution of things beyond man’s petty grasp of the junctingent reality that seeks its own heyday beyond the stegmonths that broaden the pains of parturition given as punishment to seek the reward of oikonisus rather than the dissolution of accusative whispers retreating into embanked subterfuge rather than swiveling among the creatures of light so that all might have the courage to approach the lambent presence of wisdom despite the fettle of doubt and the hamstrings of desperation that curb our mettle and cast aside our reigns to tatters rather than scullions who devour all with their charnels of brutish injustice.  The enigmatic linchpin of guarded furtive secrecy is that the lambent light shimmers with sheen but only by propinquity and proximity can it be fully fathomed so thus we must shepherd the courage and audacious resolve of the many to surmount the challenge of conation beyond the despair of failure so that the marginalized fruition of the devolved prosperity of contempered metaphor leads to the regaled histrinkage of phylogeny beyond racial divides and for the profiteers of a new century gilded in light rather than regressing into the darkness of chambers that sulk because they are seedy rather than impregnated with the fruit that distinguish the bowery from the metropolitan urbanity of clairvoyance.
The dissipated pogonip of punitive dippoldism is antithetical to the relache of paradoxical inoculations cadging dissolved juxtaposition to internecine tangential respites in the clamor of time to speak on its own behest to the calamities offset from the friction of a world slick in furtive details but evasive with dodgy harangues about the radical imposture of jingoism above the right of the voiceless to amplify the stern ripostes against warped dementia and fortify the strongholds of a guaranteed compunction contingent upon the tincture of attrition yielding a cloveryield for ambassadors to the true living wisdom of the Almighty presence of supreme authority rarely invoked but established by careful entreaty to evacuate the endangered sultry lickerish malapert licentious broods of those taxidermies that squelch the feral gregarious spirit of the untamed limits of imagination that spawn new worlds and better deeds from the spools of the woolen greenhorns that mete out our deeds for feted reclamations of the novantique. The stipulation of providence leans on the weal of turnverein abiding by amaranthine dictates that are supervenient with a beneficent attempt at recoiled surrender to divine will but met with a firm individualism that seeks to picaresque rejoinder the ultimatum of time itself to seek and find or to be stranded and evoke. The poignant twinge of individualism is a harrowing force of idiosyncrasy to triumph by hortoriginality rather than leak like a rusty faucet by the whimsy of formula and calculus both arrayed in constellation to abide by the cretaceous dictates of lifeless discipline bent by the ferules of improbability and the acatalepsy that precludes any judgment of the impossible because  the vanquished sandapile of the aggrieved coffins of former titans breathes less under the scrutiny of silk than it does when the emigration of souls in tenure and tutelage of others depend on the living sustenance of the active word Heb 4:12. We exact a precision of balance against the stultified weather of a grievance of sorrow and somber semaphores that portend gloom rather than shimmer with optimism in light but a benighted day is but a prelude to the sunblind coronation of the rigors of  mettle becoming the refracturism of a conclave that divides time in half to recursively reiterate itself in reversal and then become sejungible from holistic parcels itself to rejoin into one solid entity even when the indivisible becomes soluble in the mysteries of the ultimate querulous enigmas foreign to many minds prepossessed by anteric spite or the spate of dissuasion rather than goaded adventure that spars against the spartanism of rigged gladiatorial spectacles that appease the aceldama much to the agony of the participants who issue not even a whimper of resignation in their trumpery over courage because they foist their momentary battle as an exaggeration of the prowess of invented celebrity that is much belittled in the artifice of war that is checkered against the hubris of outrecuidance that gloats over the dumose duress of shattered paradigms while regnant upon the face of the dormant courtesy of designation rather than design for the supercherie of evocative throngs of rumpus and cacophony to settle into the sedimentary victories of tallespin rather than internecine gambits of glaikery lost in the ****** creeping galvanization of artistry met with inclemency. The sophrosyne proclivity pivots on a propinquity of asseveration of sacerdotal mandates and individualism untethered by the boundaries of the purely lucid and pellucid thoughts known to the conversant tongue because to regiment the historical lineage of a crafty kisswonk that avoids the pitfalls of egestuous penury of conservatory conservatism and neglect the thorny imbroglios posed by the ragtaggers of freebooted hornbooks sold by the colporteurs of the aboriginal swindle of defalcation from public treasury we must find treasure in all composite works as mosaic artistry becomes the granular comportment of majesty unfurled by emblazoned ascertained certainties without being flummoxed by the crestfallen pause of the waterdrips that stand nesiotes in silentium insular in design only to be found among the troves of the value that designates the valuable from the worthless and we must determine the integrity of deeds supernal and faith provisional the restive pause of soteriology that all matter is better than all sense only because without matter sensation would lack its testy limits to the mathematical postulate that carving sapwood is easier than the whipsaw of the contrition of centuries grieving over  their compounded losses rather than prizing their compounded interests of atocia and wesperm of neutered virility swamping the industrial sentiments with clockwork vanities rather than humbled or even humiliated revenants of carnation believing never the credulity of partial lies but swerving away from temptation even upon faulted pages that superstition will evict. The boiled subsistence of many odd epistolary requiems are omitted from memory because the reverse evasion of an unmerited life earning  few keepsakes worthy of a tithe to a modesty of reprisal rather than a ruckus of betrayal that casts asunder the former ******* for the emergence of the stegmonth and the barleychildren of emigration to newly crowned visages storming the frontier of not headlong abandon but the sad recadency of vitriol upon sentiment divided against itself like a creaky vestige of a craggy hill surmounted by an edifice of sterilization rather than perdurable anointment. We whimper with resignation that this overlooked passage through the turmoil of the yearned heyday upon the grunts of labor will forever be stained by the petty numbers that emblazon the recumbent posture of inconvenience riddled with foraminated despised countenance belied of its own true nature to wither into the crumples of ashen dust memorialized by fewer than the momentum of catalysts demands. Proverbs 8:22-35 NIV
“The Lord brought me forth as the first of his works,[c][d]
    before his deeds of old;
23 I was formed long ages ago,
    at the very beginning, when the world came to be.
24 When there were no watery depths, I was given birth,
    when there were no springs overflowing with water;
25 before the mountains were settled in place,
    before the hills, I was given birth,
26 before he made the world or its fields
    or any of the dust of the earth.
27 I was there when he set the heavens in place,
    when he marked out the horizon on the face of the deep,
28 when he established the clouds above
    and fixed securely the fountains of the deep,
29 when he gave the sea its boundary
    so the waters would not overstep his command,
and when he marked out the foundations of the earth.
30     Then I was constantly[e] at his side.
I was filled with delight day after day,
    rejoicing always in his presence,
31 rejoicing in his whole world
    and delighting in mankind.
32 “Now then, my children, listen to me;
    blessed are those who keep my ways.
33 Listen to my instruction and be wise;
    do not disregard it.
34 Blessed are those who listen to me,
    watching daily at my doors,
    waiting at my doorway.
35 For those who find me find life
    and receive favor from the Lord.

We were all borne of the smithy of the furnace of the aboriginal yet it is lapsed in our memory as the stardust of a time beyond volition and therefore repentant not because contrition for secondhand deeds without moral pedigree tethered to altruism requires few hymns of atonement that we were there when the protoplasm engulfed the Earth and rattled the cages of the celestial realm so that the emigrants from the future and the distant sidereal neighbors we barely know with intimacy saw us in a decarnate form crass to perception but not immune from the pregnancy of rebirth that is the incarnation of all flesh and blood lived in the loitered remembrance of eons that flashed by in seconds rather than draped over countless millennium with a poise and a pause. There is a tenure of conviction which abides by a deputized authority that fossicks every creaky hinge of absolution to demarcate the boundaries of stardust that impregnated the world with life in variegated diversity not for a haughty zoology of the sneer of outrecuidance or merely the capitalization of the syndicated gains of collectivized enlightenment but the higher realm of betrothed fidelity to the tutelary plenilune dictates that are in sultry sullen broods of oligochrome to the tentative ear but swivel silently to the journeys ineffable that make life memorable and peaceable with armistice rather than desperate recoils of militarization against domesticated furor rather than foreign malevolence that depreciates the tegular carapace of conversion to summit the tropes of tramontane fables archaic in literacy but bundled in the comestion of design that are formant proprieties of spates of flamestun twinges that spurn the ferule and bound the jackals leapfrog above the bushy secrecy of a pointed swarm rather than a pointless scorn that disavows its prejudice for pride but becomes an empty vehicle of subversion rather than empowerment when the people abounding in its glorified presence  become captivated by transfixed valuable temporal achievements rather than the core of mettle itself to divide the plunder on even ground.  The fickle atoms that when divided provide the ulterior gainsay of destruction are the same unitary properties that should stand forever indivisible in the resemblance of an effigy never berated because of insensate brevity in sensible sensation but always applauded because the constitution of all matter belongs to the ephemeral spars among stars and the violence of bolides of collision rather than ramparts of desecration. The offspring of this shambolic awakening is the seminal procedure beyond the reiterative quips of awakening that seems to make few demands that are heard beyond hearsay and a great deal of ordeal ruckus and character building at the centerpiece of a mosaic permutation of fundamental perpended democracy that shelves its prerogatives to obganiate the tired point of the tiresome hackneyed narrative that seems steamy and running out of gas and thereby stranded in insular vagary. This gay-baiting ******* deserves to belong to perdition in the deepest barathrum of hell because schadenfreude should not overpower moral logic because of corrupt evil henchmen that won’t surrender a petty point in a war they will lose completely by my vindicated triumph over the ugly tittups of desiccated vigor intermediary to triumph that regales only the worst of society to curbstomp me because of ridiculous lies that deserve the strongest excoriation demanded by the exigency of this scenario because you can’t justify slavery to prove GLAFD vindicated.
I stand in solemn triumph that this psychological debauchery cannot reduce the agency of God into some petty psychological experimentation with human virtuosos to make them grand empirical diatribes of the suborned fagins of robbery and thievery that sneaks around the thickets to reprove the vindictive ****** of God against his many coagulated enemies. I am here to declare the Black Lives Matter slogan a fraud to enslave dumb people that aren’t awakened to the true trumpery of supercherie that governs our country negligently while many itch for the grievances of legal recourse but feel intimidated by the strangulation of the armies of evil promoting consternation to demerits rather than plaudits. I am a righteous agent of valor rather than a deposed reiterative squalor that vanquishes the enemy despite their background because I don’t shrink from a fight even when embattled by the shepherds of evil maleficence that simpers with disdain at my heroic attempts to beat Truman Show politics that shelve moral fiduciary duty to subsidiary status while I campaign for the valorous enrichment of God’s bounty beyond limits of the petty  finicky resolve of the enemies that surround me with finicky subversion. The inexcusable crime here is that the majority of malcontent deals with slavery rather than George Floyd whose memory is memorialized as a sopiter to the dumb people watching TV dying of senectitude that don’t research the  internet when the truth is far more glaring Facebook mafia and Silicon Valley are holding me hostage to prove a petty point about the schadenfreude of a never ending torrent of bashing Beto’ O’Rourke style that would end in a terminus of despair to promote a radical agenda that is now being hijacked by BLM despite the fact most of the momentum is being catalyzed by my injustice and the grappling moments with the demons that estrange me and suffocate my movement to squalor and entrenchment. Wake up! This is not BLM anymore it is a hijacked excuse for the slumberous old people who only watch TV and don’t do research and there is a concerted effort to limit free speech even when I have license and latitude to exercise my authority to exorcise demons that haunt this skrimch that resides in eternal evil for petty political ploys deranged in lunacy rather than ennobled by God’s justice and this maleficence will never end until my dying day because I will not resign to the pressures of divestiture to lead a prosperous life only to find perdition at the end of my path because I abide by God’s covenant without flinching and I will march on for the solidarity of liberation rather than the squalor of demerited apartheid.
White prejudice tried to systematically erase me from the records despite my continual truth in interrogation that subverted me in the most minatory way imaginable. I stand reformed by my character in the face of depredation because their faultered attempts failed. They should be degraced from their positions of primposition of the police state that avenges all petty losses in the SB era at a time when I was prone to querulousnesss. Benumbed by crisis the world will be inoculated from truth to subversive values that inculcate the vulnerable rather than exonerate the bridewells of encomium. I justify my works by God’s compassion to bless me with such encomium even in these balkanizing circumstances that we all might be remediated by the grace of the one who sent us to the missionary zeal to compunction that delivers the sentinel vision of terriers of goodwill and justice!

Kafersuseh One-Dimensional Beams II; In this environment of preservation of links and communication with each other, Raeder, Petrobus the Pelican and Alikanto were in a state of maximum stillness and complacency, they were enjoying the reality that was experienced with the child. Raeder unexpectedly leads Petrobus out of the barn and begins an exploration of the rolling nativity event. Here he takes hold of the gold-jade rings and takes flight towards the upper part of the stable, where he can see from above that it did not look like an ordinary stable, rather it seemed like a seat of the Faith where he observed that some prowling on the roof cherubs, they jumped and crossed mimicking the same gestures that Joshua made in his manger. Impressed, Raeder approached them and began to share with them, flying over where they could do it with their new friends. After a while, Alikanto joined them, who also enjoyed these games precisely, but did not see the Cherubim. He only saw how the two of them jumped but was surrounded by a large concentration of flying Lepidoptera. At the end of the night, when dawn begins, everyone retires and goes to their tents, not knowing what to decide for the next day. The tired Apostle next to Vernarth was glorious with joy after having recalled this episode of the arrival of a Messiah who would transport them from this stable to Gethsemane where his native Aramaic jargon had to enable him to generate synergy between the areas of the Gardens of the Olive trees and Gethsemane, to concatenate the entire phylogeny He only saw how the two of them jumped but surrounded by a large concentration of flying Lepidoptera. At the end of the night, when dawn begins, everyone retires and goes to their tents, not knowing what to decide for the next day. The tired Apostle next to Vernarth was glorious with joy after having recalled this episode of the arrival of a Messiah who would transport them from this stable to Gethsemane where his native Aramaic jargon had to enable him to generate synergy between the areas of the Gardens of the Olive trees and Gethsemane, to concatenate the entire phylogeny He only saw how the two of them jumped but surrounded by a large concentration of flying Lepidoptera. At the end of the night, when dawn begins, everyone retires and goes to their tents, not knowing what to decide for the next day. The tired Apostle next to Vernarth was glorious with joy after having recalled this episode of the arrival of a Messiah who would transport them from this stable to Gethsemane where his native Aramaic jargon had to enable him to generate synergy between the areas of the Gardens of the Olive trees and Gethsemane, to concatenate the entire phylogenies a new bonding relationship between species that were appropriate and endemic to the region near the stable at Bethlem to be inter-inseminated on banks of the Gethsemane slopes, so that linguistics would begin to absorb Joshua and go for a closer shortcut towards the classification of the traditional and omnipotent variants that migrated through the Olive Trees, to renew and preserve the Aramaic or Aramaic languages ​​of a shared origin now, for the omnipotent salvific languages ​​that were to be redirected in Gethsemane. Once leaving for the city of the eight gates, Raeder continued to sway on the roof with the Cherubim, rather they were already inseparable until he received an order from Alikanto that they should hurry back to the stores. He leaves but some mischievous Cherubim follow them and escort them to the tent. The next day at dawn they stand in front of them serenely as if they were still in Kafersesuh. They prepare the camels and the belongings, to resume the return to the final grand opening of Judah; to initiate the trades of reintegration of Saint John the Apostle to the surrealism that predicted him to split poles in his former exile and reintegration, under an early departure to revive the cathedrals of constant ringing and constant vibrating in the bells of Jerusalem and Gethsemane. everyone rides, the Hexagonal Birthright and King David tighten the incisors of the camels heading towards the new door that they took turns opening once they arrived in Jerusalem. Raeder and Petrobus arrived late, flying from the top of the caravan alongside the Cherubim who now guarded them. While the Crickets consumed all the laws that were incommensurable with the litanies of Angels that waited to unroll from In dextro qui non ad altare. "On the boast of those who did not have to reach the altar"



Paraps XXVII

Messiah of Judah IV part

Miracle V- Gethsemane / Aramic Phylogeny

They leave Bethlehem undivided in the Giant Ungulates. Of the seven spaces in the column, the last one that was occupied was the seventh where King David went. Of the five remaining spaces, the Cherubs went, they were playing with Raeder and Petrobus; they showed off with their adventures flying towards elevations of the majestic Sun. The Cherubim tinkled with colors of Abrahamic angelic beings involved in the worship and praise of the Caravan. The Cherubim are first mentioned on the route back to Jerusalem with the large turnout of bumblebees, bees, and wasps all flying alongside Raeder, Petrobus, and Alikanto. They would all stay for up to half a mile before reaching the eight gates and resuming their course to the Garden of Gethsemane. They were surrounded by Debkas dancing in their Aramaic phylogeny. The bumblebees were encrusted by the hills loaded with echoes outside of man...., placing themselves to the east of the Garden of Eden in rows of Cherubim with a flaming sword that turned on all sides to guard the path of the tree of life. Ezekiel describes "four living creatures" as the same beings as the Cherubs, each having four faces that were like a man, a lion, an ox, and an eagle, and each one was tetra-winged. As for their appearance of them: "there was in them the likeness of man" These used two of their wings to fly and the other two to cover their bodies, under their wings they seemed to have the shape or resemblance of a man's hand that resembled the Aramean phylogeny that linked environmental and organic pollinations of Lepidoptera that were carrying the fertilizing spheres to reach the angiosperms. The Christic language was inaugurating the fringe of the frolicsome land that awaited the inauguration of Linguistic Phylogeny to attend to the decrees for the perenniality of the language that relates Gethsemane with the Olivo presses, the Cherubs beating their wings to reach Father Abba. With the flashes of the Apocalypse, the Cherubim danced happily, magnifying the presence of the Apostle in the Hexagonal Birthright with the holiness and power of God, This is one of their main responsibilities throughout the abbey and members mobilize to meet one of the twelve apostles with propaedeutic assonance attached to the twelve Giga camels, in addition to singing praises to Yahweh they also served as a visible reminder of the majesty and glory of the Messiah. The Apostle says by parapsychological regression: "A fascinating route on foot in Jerusalem begins at the top of the Mount of Olives and curiously leads us to the route that will be taken after the evangelical legs of the camelids that will take them to the Holy Sepulchre, Continuing through the Damascus Gate..., here the camelids became restless! Very close by, the topography of the top of the Mount between the route at the foot of Bethany and Jerusalem was perceived, the Garden of Gethsemane crammed with Angels appeared to us..., Joshua's prayers in Aramaic are felt slipping into camel snores as pleas are heard before his arrest in the Garden." Here at that moment, it happens that the flies arrested the apostle, taking him to a specific sector of the orchard where sacred water and humid wind continue to flow, having olive trees growing in the embossed garden with enormous oil press to border them by olive oil pipeline to grace the Lord in laurels from Daphnomancy such a holistic form of divination by which it is intended to make predictions using laurel leaves and branches chewing them before and then lighting them towards the crackle of the consecrated fire of Gethsemane Aramaic that lit paths and feet of Joshua. also carried on its four wings the Cherubim four laurels on each laureate wing.Thickened by palmistry energy, they walked towards the main entrance of the oil press, They arrive in the surroundings of Gethsemane surrounded by Daphnomancy of laurels carried on their wings by the Seraphim, Bumblebees, and others who would be in charge of inseminating the pollinating particles in the angiosperms, thus rescuing minimal words and verbal serial in the words that were transferred from the stable Kafersuseh in Bethlehem so as not to lose the Aramaic word, thus being redistributed to Gethsemane by the Lepidoptera and Bumblebees, wasps and bees. This inter-organic phenomenon would re-couple the verbalized accents of Joshua in middle age and in the unborn in such a way as to preserve the Aramaic dialect, to re-clone the same groupings and intentions as the environmental phylogeny of the dialect in a ritual culture that would redact with insects. and Cherubim, to re-enchant all the pluralities that would be arranged in the Garden to energize the salvific and appearing oil pipelines of the image of Saint John the Apostle, King David, Vernarth, Etréstles, Eurídice, and the rest that make up further from the seventh camelid until reaching the latest; the Fifth Cherub that will be the scribe present together with Pedro and the two sons of Zebedeo, only one with the one nearby in great courage, San Ioannis. His Holiness Joshua used to say: "Abba..., Father, all things are possible for you, take this cup away from me; But not what I want, but what you want. Joshua came later and found them sleeping; and he said to Peter: Simon, are you sleeping? Have not you been able to watch for one hour? Watch and pray so that you do not enter into temptation; the spirit indeed is willing, but the flesh is weak. Again he went and prayed, saying the same words. When he returned, he found them sleeping again because their eyes were heavy with sleep; And they didn't know what to answer. He came the third time and said to them: Sleep now and rest. Enough, the hour has come; behold, the Son of Man is delivered into the hands of sinners. Get up, let's go; Behold, the one who delivers me is approaching." From small lively henchmen lights were seen to greater discontent..., they were the executioner, attached to the broken hostile leaf of the laurel that fell on his back "In flames and crackling in all his offspring "The anticipated visions were fertilized by the Cherubs that anticipated events in the chronological life of the apostle having to do with his life as an apostle and evangelist of the new succession after returning from exile. He came close already entering through a path, that was a road where the rows of pipes were that crossed the Getsemaní subsoil. Fifth Cherubim of the Septuagint: "As a scribe of the Hexagonal Primogeniture I make reference to two hundred years before the birth of Jesus, a Greek translation of the Hebrew scriptures developed and became widely accepted as a legitimate (even inspired) translation. Tradition relates to how King Ptolemy II of Egypt established a vast library in Alexandria. However, it was not complete, and he wanted to have a copy of the Hebrew Scriptures in it. Ptolemy sent representatives to Jerusalem and invited the Jewish elders to prepare a new Greek translation of the text. Seventy-two elders six from each of the 12 tribes of Israel came to Egypt to fulfill the request. And as your Santiago, you will write with me the allegory that will shine brightest in Alexandria. Thus they were led to the lonely island of Pharos where at the end of 72 days their work was completed. King Ptolemy was pleased with the result and placed it in his library. When the task was completed the translators compared everything and it was discovered that each one was miraculously identical to the others. The result later became known as the Septuagint (from the Greek word for 70) and was especially popular with Greek-speaking Jews for centuries to come. Hebrew was displaced and Aramaic prevailed, which is the New Testament language that will influence the eclectic of Aramaic as a language that was also ascended with Joshua to heaven to communicate with all the preaching of his Father in the sacred phylogeny with Lepidoptera and his entourage "I am sitting on the last camel, and I know I will be the first."

Ellipsis Prophet Elijah: "They were on Mount Carmel when I summoned the faithful of Baal, Asherah and others. I summoned them to seal a new pact on the slopes that pointed to the howls in Jezrael from where a prolonged and accursed drought was lamented. At the moment all the congregants were absorbed before the imprecation that he made before Ahab asking for the abandonment of Baal and finalizing the 450 pagan prophets, they called Baal in several days and nights and did not answer, Elijah, mocked him saying "Call him with all your might Maybe he fell asleep and needs someone to wake him up." The people gathered on the mountain and then Elijah told them: "You have to decide, If Jehovah is the true God, follow him But if Baal is the true God, follow him. Let's do a test: the 450 prophets of Baal must prepare an offering and call their god, I am going to prepare an offering and call Jehovah. The god who responds by sending fire is the true God." The people accepted. Elijah put his offering on an altar and poured a lot of water on it. Then he prayed: "O Jehovah, let the people see that you are the true God." Immediately Jehovah sent fire from heaven to burn up the offering. The people shouted: "Jehovah is the true God!" Now Elijah said, "Let no prophet of Baal escape." That day, They killed the 450 prophets of Baal. Then a little cloud appeared over the sea, and Elijah said to Ahab, "There's a storm coming. Get your car ready and go home." The sky was filled with black clouds, the wind blew and it started to rain very hard. The drought is finally over. Ahab took off in his chariot as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems already over...? Here the god Aiónius rained down in the crystalline waxy dews of the Horcondising proclaiming eternity in the presence of an ascended Merkabah like Elijah. The drought is finally over. Ahab took off in his chariot as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems already over...? Here the god Aiónius rained down in the crystalline waxy dews of the Horcondising proclaiming eternity in the presence of an ascended Merkabah like Elijah. The drought is finally over. Ahab took off in his chariot as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems already over...? Here the god Aiónius rained down in the crystalline waxy dews of the Horcondising proclaiming eternity in the presence of an ascended Merkabah like Elijah. The ground shakes and initiations of the Aramaic roots appear after the intervention of the fifth Cherub and the prophet Elijah on Mount Carmel, the Phylogeny is testified with links that flow between subterfuges of re-dogmatized civilizations for ignoring their pagan languages ​​and creeds. In this genealogy were the bumblebees, bees, wasps, and Lepidoptera scattering all this stormy rain before they all reached the arenas of Gethsemane with the perfect connection between the idiomatic form, and the interspecies communicated with the vivid expressions where so many times the strings of Joshua circled the Gethsemane tapestry. No doubt here these species will establish the DNA and molecules for successful genetic derivation in an evolutionary environmental testament to the establishment of pollination in the Garden.

Phylogenetic dogma: The coincidences in morphological and embryological themes will be located in the orchard with a great genetic relationship and evolutionary resemblance. to that of the orchard to eternalize the concatenations of both topographical niches, in such a way as to root the Aramaic in all organic elements and not to provide the great prevalence of an eternal pacifying-luminous discourse in creation that does not perish, but rather is reactivated with these procedures in a new phase that the Apostle and Vernarth will inaugurate by reestablishing the premature hegemony of the garden, as a link between birth and resurrection. From the ratio Nazareth – Bethlehem / Kafersesuh – Getsemani. Of these diversifications, the key to the trees and their adaptation to the environment and the new Methodist dogmatics will appear, to adapt it to the material and immaterial elements as a paradise habitat in Judah with adequate species aware of their own self-preservation and self-evolution at the service by Joshua, Says Vernarth: "In Greek mythology, Ilithyia-Eileithyi is our Hellenic goddess of births and midwives. In the cave at Amnisos-Crete, she was associated with the annual birth of the divine child, and her worship is connected with Aeneidaon the earth-shaker who was the chthonic aspect of the god Poseidon. My divine child has similar "Behold the Fifth Miracle" coincidences both in a cave or stable. Ilithyia is seen with the torch-carrying light for the children to come to the world of the Messiah. Now we will shake the garden from its nascent oil ducts, we will have the salvific light that will flow from the hypos secretion of candlesticks with olive oil, anticipating a new messianic verdict, where we will populate the abyss of the earth as a great similar light that will accompany us in Shemesh philosophy. Sun, witnessing to the Messiah and conciliating ourselves with his instructions as it was in Jezrael and now in the garden". Bern Aramic Element from Bethlehem is felt in the messages from the fields of Moab, after the death of Elimelech and Mahlon and Chilion's children, leaving Naomi alone, Alone among the ears of grain. Lepidoptera would begin to fly throughout the lands of Judah after this distressing event. From the separations of the fields in the hot afternoons, Ruth could be seen in the fields and in Hera firmly united to Naomi, where each fence after another will go into the other in the name of Jehovah. Ruth gathers the corn and ears on purpose with the sheaves among the reapers and overgrown sheaves to make the sustenance of a past life of famine brought by Naomi's cries. Then Ruth, after gleaning the grasses, thanked Boaz, looking into his eyes intently, being able to see in him how to lift the hay and run it to the world of the midwives to feed the newborn children anointed by Ilithyah as well, so everyone will eat the pottage and They will satiate until they are very satisfied. From this land of spikes will come the celebrations of Shavuot and good grace for the stay of the Hexagonal Birthright in Gethsemane. The histrionics and ranchers of these lands are making a great contribution to this phylogeny (with the consolidation of the Aramaic language in the garden). Ruth appears saying: "Look at the field, we are all in it, we have water and enough heat from the Shemesh ignition, to give the spikes to grow here is the refuge of Jehovah who gives us his protection making us an equal part of his children to sustain us. I feel great pride in being respectful to Noemi, she will help me with ears of corn that will migrate to Gethsemane with the imminent visit of the Apostle Saint John. The Bumblebees, Bees, and Wasps will be satiated, they will provide the nutrient food to those who will have to make the communications in the garden. "Blessed is the food that she gives you by harvesting it, preserving it and lavishing it"A great archaeological hereditary axiom begins to be evidenced in this agriculture transmitted from the field to the expression of epistemic-emotional areas that represent endocranial and buccopharyngeal molds of sheep that intervene with tillage and weevils. Here the beloved rhetoric of the weevils will intervene with personal wings from the basic strut of their emotions, attracting signals in the fields and images described by flocks of insects that migrated from this passage in the Book of Ruth in order to relay them with phonetic signals that go beyond the spike that is rather a settlement or a current Kibbutz, to mold or settle archaic civilizations under an idiomatic link that will attend the phylogeny as cephalization of invertebrate animals with those of kind of support,

Phylogeny in Gethsemane: The **** Erectus crossed paths with multiple pieces of evidence of adaptive pro-evolution beings, Neanderthal/**** Sapiens. The children of Israel wrote parables, epistles, verses, stories, and books..., their phonetic vocal tract spoke of storms and environmental factors between heaven and earth "Great noise outside of us, but little silence in us." What is elemental is the larynx that has only pronounced the image that denounces a concept evoking the minimum sound in the different positions of its instrumentalized mega sound. Speaking to us how language varies according to history and the civic-environmental environment, instructing us on its threshold and caste as it detaches itself through aerial effusions from the statement at the laryngeal level. It authoritatively collects the intervals of vocalization and relationship with agriculture in all its dimensions descending through its internal panels but rising through our parietal emotions outside of herself. The little of the air that the world has left to continue digesting temporarily have it to let air flow that is possessed in mechanically inert particles, and not in sanctified prophecies with corollaries of miracles. Inherences have made of a super existence of those who still do not perish by the hand of a monarchical mandate, even the mute swallow air is suffocating and contaminated halves while others redistribute them for those who need to sit at the table to collect the unleavened and share it with what the rest. "Here resounds the echo of my Christic body". That in Aramaic will syndicate much more than the phrasing in its blood, grapheme and phonemes or stylistics that is the commotion of vibrating beyond the deep ground reverberating with the grace of its divine statement". Joshua resists spikes and olive leaves simultaneously disposing of us in his arms as his children, he is a sheep in his arms lactating hydro-milk of sustenance from his creative verb. "a strict fact of preserving Aramaic and not misleading them by turning the pages of history". The Aramaic must be incorporated so that Joshua, after more than two thousand years, can see that He is still here walking from one place to another to tell us that He is still here, only suggestive of your walking, plagiarizing your larynx in the sound of His expression and shepherding. The sheep are quadrupedal..., more mammalian than a man because its statement is always reflected in the bases of its skull for the rest of its offspring as a biblical expression, under all the rainbows of the cherubim, together with the children surrounding them in identical intention. **** habilis–**** Sanctus, which is a process that has a charismatic base and peripheral anatomical volume for the exposed part of the sternum by confusing them with each other, not altering their structural or functional complexity. From the potential of Lepidoptera and winged weevils, the phenotype will emerge that will relate and relativize the mechanics of Aramaic or the Aramaic method of not losing the gibberish because it is divine, as well as it is exalted and laryngeal torque to those who possess Aramaic blood and body, since its motorized mysticism is to devour minimum words with maxims in a whole of ranges and sounds of the field, dialoguing: "Come to my field, here the ears of corn and weevils will speak more than the mechanical potential of Your Voice". They continue through the Ruth field integrating phonemes in small verses that go from the shelter of words and that refer to settlements of which they do not speak only suggest the presence of Jeheová without being present, but if after being with his stomach satisfied parodying activities in the field with his plectrum made a reality in a transgenerational poetic-hydric whole of ancient peoples who no longer speak..., "They only express wisdom in ****** agro-phrases of spikes and olives in all their songs." After walking through cobbled and narrow streets that are now full of runes with Bedouin fumaroles..., it is such a walk through an avid heart of alkaloids and lipids; touring synagogues and evoking an outstanding barrage of pilgrimages without knowing how many more will escort them in our attempts. The walls that protect Jerusalem are witnesses to many battles that have been fought "in the name of God". As well as the ground that speaks for itself, without a doubt the Mount of Olives can be seen from Jerusalem beautifully but not, in the same way, the other way around. The forests whose fruits contribute positively to the economy of the region, in addition to symbolizing strength, security, and prosperity, give hope in the journey of history the same as nothing that tires of the same. The Garden or Garden of Gethsemane, a name that alludes to the olive mill used to extract and process the oil according to the Gospels, The Lord came to Gethsemane with his disciples to dedicate some time to prayer, but since the atmosphere in Jerusalem was one of hesitation and high tension due to the celebration of the Jewish Passover festival due to the context of the political and military occupation of the Roman Empire, Jesus was very saddened and began to get distressed...holding on to the branches every time he felt an olive near his denoted fingers. Etréstles says: "All the physical, exalted and psychic forces of Jesus here stink digging into the organic tissue, experiences that go beyond the intellect..., it is the proper and unequivocal admissibility of military feet walking on the ground after meditation and recollection. From today when the lights between shadows will fill the limits of the orchard with connection, They will have to graze on the Gigas ungulates when the atmospheres have to make the tribune grass grow on their idyllic evangelizer to have it for tomorrow in the meditation of dawn. All the pros and cons will have to get lost with prayer guests that will inhabit spaces that will not intervene in human reason. Meditation with the Cherubim in the hexagonal primogeniture and weevils interpenetrating divisions of time that is obtained at the end of a calm, and being able to offer with imagination the inclemencies of having everything just beginning. That is prayer, it begins cyclically and then returns to the beginning, without leaving us comforted to finish what the circle of lapse of the meditative circumambulation does not enclose. Saint John the Apostle expounded: More than pain and concern, After praying, he regained his strength and courage to face the vine with disappointments and betrayals with the courage of hopeful dignity. But more than this atavistic-anthropological complex it is salvific integrity that the verb saves the term, through the vibratory prayer of sound and perception of words and more with the Aramaic sound that narrows like the streets of Jerusalem, to distinguish biases in praising essence in the elements of noise almost to the harmonic limit of a sound perfecting itself in a psalter or a parable, which emerges from its oropharyngeal fret, leaving without expiation the abrupt change of Hebrew thought and doctrine, together with the external sound emancipating in the perfect cacophony of its inner vibratory howl beyond the ritual that pleases our insufficiencies by having an Abba. He sanctifies and purifies because he is substance and the dawn of a new earth that lies in the garden of prayer, and all the times that they have to get up to grab the Bible and watch as an indivisible interloquy in me prostrated each time I get up and speak with my Abba being attentive to lock me in his dimension. The food that returns and feeds back is the lineage provided with justice to inhabit the body that synthesizes its protean oratory, the food that you go there from a breeze and from revelry puts all its outfits on the tables to sit around is the lament that smells of seeds that evaporate from the hands and the heat of the holy field. The food that speaks of inviting so many to sit next to us is the one who was least thought to be lacking in love and should not be prepared, being the indicated one who would eat everything until he was satisfied, leaving nothing in the compote or in the yeast, because from it the food that satisfies will persist only for those who have the excessive spirit of the famine of those who can be quenched. Gethsemane is a flowery field where intoxicated Lepidoptera and Angels who only have one mission fly; "Give food to those who owe the desire to eat and nothing else because the rest that suggests it is abstention, and this will be procrastination of the verb that ceases to create endowment even wanting it, because all the sustenance of life can cease by risking bread and came more than to consecrate Health! Rather, it is due to the nourished devotional circle of the action of lavishing the circle of Son-Father granting the establishment of hunger-satiety to forge genetic and paternal seeds to recirculate them in the chain of procreation. Eurydice speaks: "My body undulates like a peg towards my beloved Joshua, I come from the figurehead of a ship. I went to Jerusalem to look for flowers that pour aromatic to bring and exalt their words tied to their feet. I was late and I lost my way, unable to find my way back. I only saw that from afar some lights in the northern area of ​​the orchard lit up like olive cyclers exploding in the air in nocturnal fireflies that swarmed together with the Lepidoptera..., they guided me here. But I repeat, when I saw the lights it took me back to when I was little in my distant Greece with Orpheus when he managed to sleep on Cerberus near Lake Styx. But I reiterate..., beyond the lights I have been able to see how the weevils are framing and plotting your words, my beloved Joshua, that the auditors will be able to help the square and interpret for many more than thousands of years, taking us with pre-recipients that allow us to feel their voice and hear it as far away as if it were closer than the olive branch that caresses their face. But I reiterate, I never thought I would get lost, I am even arriving as if I were from the figurehead of my ship, I always wanted to be close to the world of light of the Olivo of Barnea genetics like this one that has led me to meet it" Eurídice heads to the holy place, when it approaches, the Fireflies and Lepidoptera come out to pick it up, they allied themselves with the twisted shadows of olive trees, sharpening in clear harmony with the mirror archetypes of the dark foliage reflecting the green shadows on the wild fruits,

Just eleven days before the ekadashi of the full moon, the phenomenon of the harvest took place, which happens after a year of the abundant harvest of olives and another in which the harvest is small, here the change of nuances and corrugated textures is evident in the countenance of the olive trees without it being possible to think that this phenomenon will necessarily take place on a biennial or triennial basis. It was suspected and was known that the developing fruits would go to this event through their hormones and substances that intervene in their growth, acting as inhibitors of the differentiation of the buds, for which many of them would change when they were transformed into flowers to make them into the wood, from this process it was deduced that alternate bearing occurs when grass and gospel are lacking. The actions aimed at promoting ascending harvests in years that correspond to load, through the care of the planting of meditation and the abandonment of it in the years of discharge contribute even more, to accentuating the vecería in the doubts of faith. Some varieties of olive trees are more frequent than others, so it can be guessed that a genetic component is generated in this phenomenon. On the other hand, there will be the Christian cultivation technique, reducing the frequency of rotation, such as irrigation or the early harvesting of the olive for the tables that need to have it on their tablecloth. In such a way that this phenomenon will help the genetic phylogeny to reinsert lost expired words of antiquity in the emanation of the wisdom of God, through the universe acting as a great Drupa or peach that will assimilate being the amygdala that will allow sent vibrations to nod when they connect with the soil plagued walking and retraced the Messiah bringing us to his land with words in Aramaic of sacred salvation and his ancestry of word surveyor worker; which will allow us to transfer some appropriate spirit possession from him to Patmos when we return. Says King David: "as the Olivar de Barne species of the old husk will serve us for the Morning harvest with its fat percentage helping us to sustain the Shemesh fat of the new Sun to brandish winds that will hide the nocturnal haze of the waning moon. All as kings we have been baptized with oil in our solemnities, also coins traded in Kar to pay their benefits with the allegory of Yotam, in the Book of Judges to choose the king of the trees..., refusing the olive tree because it had to produce oil in the Menorah are the two tiny but large olive branches that illuminate the great temple of life. Now we will need it because the eleven days come before rescinding the cessation of Aramaic as a lost language, rather reimposing it as an entity of its channel with a gesture-light and space that hears or listens in repeated Aramaic oropharyngeal systems, and voices when lamenting in Hebrew happily the passages of the Torah with the same meaning and channeling source of the Pentateuch, to repast in the Barne species and transcend in its science together with its Katapausis phylogeny in the monastic cell of San Juan in Patmos next to Vernarth." Euridice kept giving atomic spouts and impulses at his feet to get to Gethsemane soon. Upon arrival, he insinuated how the Cherubim were pruning the Olive Trees next to the Hexagonal Birthright. Everyone was preparing for the olive tree festival in the Garden. He almost reached the end of King David's itchy speech among the Roses of Sharon, more than the cobbled one that a Cherub was replying to him so that nothing would waste being heard by his listeners on the Prow figurehead. It arrives and carries the odoriferous trans-essences in Astragalus, to begin with, intuitive adoration for each barefoot step that each petal and particle of its essence took, revering the base of the invested Messiah, reaching the perfect triangulation of balsamic acid and thorns with increased Aramaic of reviving the Barne Olive Grove Trail,



Paraps XXVIII

Mashiach of Judah V part

Miracle VI- Gethsemane / Maasefa

In this chapter preface, in particular, the revelation of three fundamental phases of the outcome of this chapter of Judah by the will of the god Aiónius in all real events and not, because the submithology that concerns us is of living relevance and is not experiment. Here Ezpatkul will enter Dóntiakul or prominent Augrum or Oro teeth turningScarabaeidaedemarcating the Vóreios Vóreios throughout the Horcondising region bilocating it in Encinas de Patmos borers, with such frenzy...!, that from there they would draw the strength of the north winds and the Olivos Barnea.

a) The subsequent phase after the Stable in Bethelem (Kafersuseh) will entail the neurochemical conformation of energies subtracted from visions of the stable, exclusively from the roof incontinenti of the intervention of the Cherubim with their four wings like the Lepidoptera (butterflies) incurring an original nexus messianic equipped with pheromonic sensitivity and chemical activation in the pollinations of bumblebees, bees, and wasps to regenerate the species of Olive Barnea consolidated the language and perpetuate it as a dialect of Messiah-Abba.

b) Phylogeny is subtracted from this phase itself as a relationship between species or taxa in general of tree species and wild plants. Although the term also appears in historical linguistics to refer to the classification of human languages ​​according to their common origin, the term is used primarily in its biological sense. The symbiosis of both interactions will intervene in the juxtaposition of "Joshua is born-dies in the interval" when he is born in the stable" but his analogy with Gethsemane and Golgotha, the two "G" will recreate the salvific miracle and anticipation of the Scourge that he will suffer but the Hexagonal Progeniture (Men and animal and insect species) will intervene with salvific action from the caves to rejoin the dry bones of Maasefa humanity. It also saves us from Shibboleth, identifying the members of a group in a kind of password) that appeals to changes in the use of phonetics in terms of difference and aspires to reorder social disagreements, caused by conflicts even of lost concomitant civilizations and their socio-cultural niche patrimonial, therefore from Aramaic as an anticipated signal thread of a beginning of communicative intention and preservation of messianic language)

c) The physical, mental, geophysical, and spiritual elemental energies will mutate the adherence of the Aramaic dialect with the pollen duct generated in the Barnea olive species, creating a relationship of chemical change in them deified in favor of a new "Bern of Vernarth" with the interaction of the isotope that will generate the inclusion of a proton that will mutate the chemistry of divination and connectivity with him (Heavenly Father-Abba in the Garden) in such a way that the methodological lines of anticipation will prosper on the night of the abduction by Sayones before being taken to the Lithostrotus to be flagellated to interpret the power of his gospel.

d) And for a consequent and emeritus synchronization of caverns in conjunction with dry bone Maasefa, triggering the awareness of the awakening of protection before, during, and after the events that occurred at the culmination of his death. This will delve into the three chemical sediments interacting with each other, the Aramaic language enchanting the univocal and eternal root to always have it in Gethsemane, the revelation of phylogeny as a determining entity for the consolidation of the geophysical-animal world, and the transcendent soul that intervenes between the stars of the everlasting creation on Crescent Moon eleven days earlier with Sun-Shemesh astonishingly at the debasement of the human species and all of its feelings of unconfessed loss of existence.

e) Experiencing and surviving indecisions and fears of recognition of exposing and externalizing the calls of caverns have allowed us to escape from threats, but from there towards a reverberation in the same tune of Calvary, in the sockets of a skull sheltering you to serve and look from the optics of shining with the flow of ears of wheat in your dreams. Gethsemane and Golgotha ​​are the set of double "G" that generates endo-trauma in the throat and in its global skeleton bone set wanting to revive the call of the Messiah, from the Neck of Heaven rising roughly up your throat, forever and for the Centuries. of the Centuries.

f) The plectrum led me to write this paradisiacal essay in this chapter (it is the same depressive unconsciousness of having a body already abandoned without a Soul, but in my own without understanding anything), this tends to describe how history teaches us that there are phenomena difficult to capture with certainty, the masque of extra mediumistic sensitivities emerging from where our conscience does not discover what spiritual power does canonically the intuitive divine exponential or the external machine of multiple systems of serial spirits that besiege us and show us their Ether and that rarely can we actually be able to enter them from deep inside from their activation data to our hyper cognition, and their level of travel leading us to abandon our abstraction.

They were all stationed on the northeast *****, Eurydice arrived with her essences full of little birds surrounding her, she could not hold them due to the invasion of these surprising birds. They were all sitting on the stones of the garden, they were all leaning their heads on the Svein Tzora stones. Says Vernarth: "The stone of Gethsemane", on grains and crystals they are soaked with spheres of the stone of the Mashiah. She showed them meekness in the face of the hardness that could be distinguished compared to limestone or clay, full of sedimentary grains that devastate igneous from where some voices of her holocaust were left over, compared to marrying corporeal materiality in the Aramaic syllable embedded in a stripped bustle and silent, of everything and little petulant organic element coexisting in its amorphous figure. This graphs the consonance with the demonstrations of passion for his followers by embedding himself in a stone with multiple and sharp cuts like taking out the atoms in a grenade with his law of 613 grains that are enough to stipule them and to break the lithosphere of the messianic referendum in his sacrificial law. in the lithostrotes. No barrier will stop us to overcome this lithosphere that separates us so coldly from the rebirth of a body that takes root beyond the cracks of Gethsemane since the olive trees grow on the same stones, pretending to be in a mansard. The will of destiny under a stone, admits arrogant worries to startle that "He was there, and his destiny condemned him", but "My Abba, if it is possible for this cup to pass from me; but let it not be as I want, but as You want...", equivalent to telling of stones for all the cups, as long as the will is of the Abba", thus the stones are lightened, and our pride weighs less than the subterranean immortality. Saint John says: "Which is agony, it is nothing more than holding in our dreams the heavy shadow of its burden. The stone does not fit through the interstices of dreams but its image weighing in the symbology of being part of it, more than all hailstorms being the scene of sin near the disciple family and their despondency that runs where a curtain circulates towards the Resurrection. The large drops are large grains of the pomegranate in the Via Dolorosa, being large stones falling from the universe rubbing against the Sun and the Moon, falling on Him as well. Today on this day that he confesses tribulation of an eternal night that he never clarified..., It will start to rain, interrupting itself for days running backward, since several syllables remained un catechized before rising from where the wind of Elijah called him Mashiach. Revered Mashiaj, always close to you jumping from the red sea such a pomegranate as the food of a Father between waves of his sea! Again we are in the celebration of Holy Week and we have thought it appropriate to write this work on the stone of Gethsemane with a gifted scene that was his arrest, caused by the petty betrayal of all the Treacherous in the world. Mashiah, lonely in his full youth of thirty-three years in Aramaic verses succumbing to the arms of his Abba, .. He takes him and wraps him in his arms to defend him from the darkness shedding blood and tears on a cracked stone, beyond the skies that predecessor grenades in his hands revealing will that surpasses the levels of being rescued more times. There is a bitter taste of fruit, of course, but it tastes like a red planting of the dry red rock that is not emanated from anything but that if it brings us the generous hand that ceases pain and affliction, that produces sweet sleep even having wrought iron entering through your carpals and tarsal feet. With the pantomime of our morbidity we stretch our arms on your crucified cross but without awareness of the ******* test of not experiencing the iron in our questioned soul, without crucified skin in the epidemic that the beast of punishment gave to his skin between screams and hoarse cries that if they slip towards him, rather under the acíbar of a hammered heartless glass inert and stone that runs towards the west looking for the voices of his pious mother. The sip of the sunset was ingested in the sadness of my life that begins to be reborn every time it was lost and lifeless without feeling it as mine. I sleep vigil on the flames of the stand in the stones of the fire, and I sleep because others will not wake me up on the edge that cuts my game in flames. What cowardly courage accumulating in a depersonalized spilled heart..., what hours will have to pass without feeling them to date the entrance into his body of burning iron towards the sacrifice and not the sacrifice. "Let it continue here in this pebble with the shape that bears fruit because it will not burst with impatience, but rather with tears of pomegranate grains." What stronger aloe than seven days in a row turning to my usual sweetness sin to finish them abandoned without savoring it. For the first time since I returned from exile, I understand that his Aramaic smells like wisps of fruit and hundreds of syllables that are..., whipped like mega words that smell like his upright trunk in solitude and abandonment. Its trunk like mine is stone of tree bark, of vile whips lost in the frieze of its temple breaking its head bark, weeping its moans in full reconverted hopes of a hidden Ziziphus crown. They are nailed to a purple wisp of pomegranate, defeating the ailment of those who dared to martyr him in the pain that runs through his icy strata..., not sifted even by brave poor people; as it is to say by the voice of the wealthy spirit helping you. "Being prepared and No,

Maasefa Stone Powder: "You are made of stone and you will become stone" were the words of communion in Gethsemane of the stone of the Mashiach's prayer, indicating the expression of freedom and cessation of the oligarchy of belonging to the doctrine of the world of dimensional physical slavery, and its intertwined solidity of stones that the priests elaborated in the catacombs in times of consecration of loved ones towards a centile universe of Orthodox spirituality. Here are the stones carved like the Sanhedrin that met in the building known as the Hall of Carved Stones (Lishkat Ha-Gazith) for this purpose it will be the conservation of ossuaries of the high authorities and common citizens, having the prerogative of the Maasefa that has to consist of collecting the bones of all those reduced after a year in complete secrecy in the assigned catacombs. Through this immediacy of low and recondite spaces grows the vague wandering of precepting in approaching the salvific redemption awaiting the projection of the expired ancestors in the source of eternal life accepted by the Mashiach (Messiah), to shelter us in his illusion in beautiful brotherhood before to be resurrected. The Hexagonal Primogeniture would go by way of making the nucleus of nearby songs of the oratory of the orchard towards an honorable mention of elaborating concavities in the geology of the orchard, so that the alliance of the Aramaic verb of cloistering and devotion of the members in each stony cell, and the explosion of the Aramaic verb speaking infinitely of the Father-Son analogy. In such a way that translucent particles will be spread by the rhizomes of the Olivos Barnea species; deriving to Bern for the posthumous tribute of Vernarth considered Champion of conservation and cenacle of living and extinct organic bones, such as the aforementioned case of the Apostle before gathering as elemental dust of Joshua's Maasefa prior to the completion of the withdrawal of the Garden of Gethsemane. Shofar, sistrum, harp, and cymbals resonate for the wise night and its star sign before starting the excavation works in the nearby veins to conclude the Maasefa. They all sleep together that night touching each other's heels in the matrix phase to start a day with the strength of the stonework from left to right for the allegory of the Menorah that never leaves the magnetized night. They rise at twenty minutes to four to begin the ritual, an hour and a half before sunrise they were in the stratum of purple dawn on layers of divinity tinged with the conscious subtlety of the creator in our levitating being. Its consequences arise before their bodies continue to evolve towards the hegemonic process on the stratum of the nascent mineralogy that was going to intervene, being oratory of the Mashiach or synchronic Messiah. Beneath it, Vernarth would begin to pierce looking for the dimensional spaces of the search for his physiognomic extension adaptable to everyone's and evolutionary memory that separated the entrance of the Shemash and Selene over the glasses waiting to be filled and drunk at noon. Eleven days before the Ekadashi (full moon) began. Thus, in this way, they would sculpt the poked catacomb in twelve simultaneous rocks that were in a perfect limbic diametral circle of the plotline of the orchard with their physical displacements in congruence with the moon and consciousness that agrees with it, like that alert of that fateful night in which was kidnapped. In perfection with the oscillating vibration that is expanding in front of the dorsal cold of the stone analogically when the Mashiach vibrated in physical magnitude and in the absence of alert, more emotional if after talking with his Abba. The tremulous line she encompassed was widely displaced further since she was transported into the Edicule isotope as an element of flight, escape, detonation and resignation, being able to find nature configured in the fuss of a great variety of isotopes of different mass. the one in a large part will exceed in the cumulative gasified reaction, and in cathartic events that will occur at fifteen o'clock on Good Friday when the prophetic events and the mischievous changes of evidence of the cataclysm expire on the cross and hands. The eclipsed sun, storm with depressing losses, and tragedy for a world that will sleep more than seventeen hundred years to the right create the consciousness of being in more than two conscious places, with the minimum and childish aspect of the remaining second that is divided between the before and after the physical and physiological abandonment, beginning a final episode and conclusive torment that precedes a culminating beginning. All this transformation of the enclave and energetic dimension allowed them to synchronously pierce the sedimented rocks that were thus sustained in the timid energy, generating higher will field electromagnetism. Thus, in the sinkholes, everyone was drilling, they would be of the same mass category as the isotopes to manifest the energy and its dynamic charge, such an occlusive energy mass that would explode on the day of Golgotha's martyrdom. Preceding this energy phenomenon underlies the symmetry of the magnetic field created synchronously with words emitted in comparative Aramaic words with reminiscences that must serve in the twelve caverns of the garden in conversions and exchanges of exhalations of bees, bumblebees, and wasps of the curved universe that transits in the explosiveness of the lines that approach the dislocation ratio of the vibrations and their sound frequencies. Globally pollination as a genetic element of the fresh chlorophyll macerated as kinetics in elytra of Lepidoptera with the indications of connecting the clan with the aforementioned electromagnetic energies. The interaction of the fields within the system will be induced between Golgotha ​​and Gethsemane, they will establish here electric charges that will produce gases and liquids that will intervene in the entire lithosphere that unites both portions of soils, this created the interaction of particles establishing the undermining of rocks with basin-shaped Calota de Calavera, due to the geological conformation of the radius that surrounds both predicted areas. From this standard, the caverns will be improvised in the garden, magnetizing the vibration areas that depend on each other. The search Interrelates a magnetic and electrical phenomenon between both zones; the impulse to anticipate the premonitions of the Mashiach is derived, and how he was going to endure such torments towards his illustrious body in such a way as to retransmit it electromagnetically between the transmission bridge of the Garden and admission to Golgotha. This will unleash all subsequent supernatural and geological phenomena during the day of his torment and delicacy that will be glimpsed by decree of an execution damaged humanity exposed to orthodox fanaticism, causing a sensitive correspondence between the transmission of faith and the dogma of attending to the work physical and mystical legacy to protect for successive generations in the species Berna Olivar, ratifying correlation of the majestic and axiomatic cultivation of preservation under the catacombs and unalterable progeny of concelebrations of the eternal relation of a coalition of prosapia united to the shock and conscience of Christian Eternity. This gravitational potential energy will associate the Aramaic multi-effect towards all the attendees to confer, dialogue, assimilate and consent towards a supra lingual organic and historical heritage dynamic channel, on the basis of a monumental act of consanguinity in front of all will, "Here are all alphas over omegas." Creating complex harmonic movements between the caverns of impiety, but with a perfect and renovating equation with the redeemed Prayer in Aramaic towards the universe in quasi-face-to-face degrees, but not verifiable until the ritual of saving prayer is concluded. The chain reaction of this divine particle will be the opposite reaction tax of the active consolidation work area tensioned between the pilasters, Golgotha ​​and Gethsemane, both are started with "G" and if you turn it in any direction surrounding it you make a perfect skull of no more than twelve kilometers, whose distance in a direct line would certainly be crossing the eternal vision through ocular concavities, demonstrating levels of analogy and esoteric analysis. The extended reciprocity and supra value of divine consciousness are latent, from where the emission of the word and the will is born "the Calota or head skeleton" in the sense of reduced material and the corpuscle of antimatter that would come to be where the universes intersect in the elite of direct mercy (one has already happened, but another sphere of the difficult concavity has yet to travel..., only a Messiah will have to cross it when it returns to us again). This Eclipse of the Messiah of the Sun is a dark aspect of anemic light, torment, and three Maries, vindicating itself in this token of superficial passion in the Garden and antimatter rooted in the anti-particle, which evades this great event by lavishing its blessed spiritual figure with a charge of ambivalent theological antimatter; of egregious trust and bipartite univocity but fainting for the dark mercy on Golgotha ​​and light in the Garden of Gethsemane. "His body trembling and the Earth also" Shibboleth was getting up to distinguish members of a group such as the tribe of Ephraim, whose dialect lacked a sound (S), unlike others such as the Gileadites, whose dialect did include it. Shibboleth is a spike and also celebrates the fertility of the wheat crops and all concomitant species of the natural and endemic species of central Judah. And the Gileadites took the fords of the Jordan River to Ephraim, and when one of Ephraim who had fled said, Shall I cross over? The Gilead asked him, Are you an Ephraimite? If he answered no, then they told him: Well say "shibboleth". And he said shibboleth because he couldn't pronounce that luck. Then they laid hands on him and cut his throat. And so died forty-two thousand of those of Ephraim. however renewing when released by the contending magnetic forces that made Virola a whole that surrounds Gethsemane and Golgotha ​​as a magnetized tunnel of great mystical conversion for purposes of adaptability and preservation of renewed fertilizations of bumblebees, bees, and wasps in view of a commonwealth conforming and spreading in all spheres of faith and apotheosis from the pre-act of the Messiah's refuge to the judgment and punishment of his truth. After expunging their scourge in a dazed journey, they will fall with great similarity to the verb "Betrays and Forgives", the Universe in its creation renews everything, because that is how it has been written since the beginning of the Universe and by whoever dictated it." Shibboleth, will reconcile differences of understanding without prejudice and differences of geographical, anthropological, lingual mentions, cultural and divine verticals. "Our informal culture is preserved within village houses by resisting the scourge of victorious death, within the cave that protects us in its infinite mercy and commiseration" Maasefa and The Valley of Dry Bones collide at the appointed time the Svein Tzora, "the flintstones", to kindle the fire of the Messiah. The thunder was such that it made the seas decant for rivers and thunder on the terraces of the houses and fire on the banks of each unfulfilled prayer! Everyone gets up, each one leaving each cave of his ordeal, and goes to the meeting of the Dry Bones. The tradition of gathering the bony componential that has no soul all deviates towards the request of the flesh for its soul. As the account of the Prophet Ezekiel, five hundred years BC There are many outstanding remains of bones, this would resume in Gethsemane for the offspring of the Messiah's son caste, the Cherubim with the Lepidoptera twenty meters from the Svein Tzora donating light and heat to begin the ritual of dim moonlight. It is already a crescent moon and dim green lights shine through the beautiful dim green branches that light up the dry land of the beloved orchard on the face of the wasteland Calvary. The advantageous meats that began to butcher the bones raised the desire to start ultra fast in the oropharyngeal area, to endow solemnity and fulfillment of the prophecy of the sacred language of the Aramaic lingual group in tune with the vibrations of sound waves of the wind in romance with the blows of the fire towards their faces. In this way, the spirit of Jehovah was adhered to reunite the primary words of reunion of the edicts of Bethhelem, with the visions of Joshua so that the stable in its language emits the immortal edict from the very stable Kafersuseh to Gethsemane. Now everything was holy energy in union with the lands that made the compost fertile and his word was fulfilled, The valley of olive trees was reconverted and prayed complacency, everyone tried in the attachment of clan and twilight in the accidentality of the event, the new reason will not deprive of anointing the past-present in the realization of the joy of remains with bones, of laughter with laughter, of a patriarch with veterans, of offspring with their offspring, with the greatest thing than a hand covered with a great spirit over a valley where only distensions and candles should fit in each one of them. with Joshua's visions for the stable in his language to issue the immortal edict from the very stable Kafersuseh to Gethsemane. Now everything was holy energy in union with the lands that made the compost fertile and his word was fulfilled.



Paraps XXIX

Mashiach of Judah VI part

Miracle VII- Gethsemane / Meshuva Basics

The kicks of the feet begin. The twelve Giga camels stand up with their paired toes beginning to peel off the fat deposits of the remaining six camels with hoofed nails. They tore the epidermis with their fingernails to spread fat and oil into the lamps of light they need to distribute from the Full Moon in each palm of each component. The moon was in cacophony, it walked everywhere and imagined itself in the court of King David, drowsing in cubicles at the first light of the second sleep in the morning. Undivided they walked in procession through the source of the change in the socio-religious paradigm that kept them united, they were Raeder and Petrobus, Alikanto with a golden mount on his small back, the Lepidoptera, bumblebees, bees, and wasps, they tiptoed silently over the first level of damp wind at dawn, many of them perched on the backs of immune camels to ride with them to the reestablished Gethsemane starting point. In their phylogeny they collaterally impute the taxonomy that belongs to the camelid genus, which is a taxonomic category that is located between the family of Judah and the Middle East in the buried ecclesiastical species; thus, a genus of a group of organisms is propitiated, which in turn can be divided into several species. As ungulates as well as strictly herbivores, their musculature differs from other proboscideans in that the legs are attached to the body only at the upper thigh, instead of being connected from the knee up by skin and muscle, therefore it will be very easy for them to connect with flying insects so that they do not have to kneel. While the six sectioned the tanks of another six, and so they will continue to be stationed and intervened until their superficial wounds heal before leaving for the return to the port of Jaffa. On this long journey until dawn, they must stand on their footpads to resist the final farewell cult of the twelve caves, as they emerge from the placental sites they had developed with the Primogen to empower the vestigial area of ​​the rescued Aramaic word. This will be to grant and scale prosperity by having the signs of vitality intertwined, with each reminiscence of calls and responses of messages for the "Propitius Esto Humanity" that is projected in the secular future. This will be generated by external stimulation each time the intention to communicate with the ceremonial of existence-life-deaths-fullness is presented, thus the voice of the greatest incisive devotional forces will resemble, grabbing or grabbing the smallest voices that can even be overlooked or not understood when the Golden Gate of Jerusalem is inaugurated. From the very top, the Gigas species can be seen walking with six candlesticks, these species cross their artiodactyl locomotion towards a fluctuate on the flames of the candlesticks towards the rock of Mashiaj. While the other camels were recovering from their wounds, they looked with their calm eyes and were very aware of the proselytizing nunciature that channeled the reactions of the Hexagonal Progeniture, thus being absolved of the commitment of the prayers for the new launch with the atmospheric ordering ceremony in Getsemaní with the voices of the Messiah, with the framework, volume, and reverberation to flood with light and sounds in all the geographical areas that have not had a subscription. As the Giants trod the grounds with their hoofed nails, Vernarth and Alikanto, Saint John the Apostle, King David, Eurydice, Raeder, and Petrobus (The Hexagonal Primogeniture), made solemn vows before such an episode. It was not long before dawn and even Selene disputed with other stars of the envelope to shine more for such a great event..., as it is surprising at the moment that everything would seem of stillness and gestation of winged embryos appearing from the top of the Bern Olive trees near the Cherubs. They came with the Mashiaj who brought them new charities..., he could be seen in a deep field in two light bulbs of his white tunic, full of gold and blue lace, with Lepidoptera around him throughout the journey distilling crimson celestial radiosities.  Meshuva white cloak descended through the fronds of the olive trees lit and previously illuminated by the northeast ***** of the orchard, the Cherubim and Archangel Miguel and Gabriel came with decided parallelism by six-folding the interpretations expressed by the Lepidoptera, for the purpose of consolidating the institution of the north side of Gethsemane as a sanctified area of ​​Aramaic prayer and devotion of absolute naturalization of the classification of the Cherubim and Lepidoptera as winged tetras and Cultivators of the phylogenetic transmission of the pollen-orchard on the opening of the gynaeceum of the Olivo Berna, in the Valley of the Olives, and taxonomic choice by hierarchical order of the species and geo-referencing of the asteroseismic corridor of the narrow pass between Bethhelem and Gethsemane. On the tops of the olive trees were the Cherubim and the Lepidoptera, they fluttered through the flowery ramifications intertwined with the Messiah's tunic that came descending with an accent of graceful Torah, then the dawn of pre-dawn fireflies re-blooms on his face..., they brought a million beams of another thousand groups of beams to be born among the first luminaries of the day. The Lepidoptera ascended through an oval interval and in a spiral path through the petiole until the fifth generation of Rapa or Eskimo with forty flowers with four white petals in phylogenetic synchrony with Cherubim and Lepidoptera with four elementary portions to deliver the fundamental membrane that will generate the physiognomy of the Messiah between the transposed ones, and blond, ruddy lights of the Messiah's face with the cross-like texture of themselves on their shoulders of Capernaum dew. The Esquimo or the flowers would grow in clusters of between ten to forty flowers in perfect series depending on the variety, each flower would also have four white petals, a little pulpy facing each other in a symmetrical cross, and the flower will bring in the center an orange-yellow hue of an arboreal sphinx that would be filled with clusters that will transform the appearance of the oil-bearing tree, giving white brushstrokes to the olive grove before stingy gallantry glances. Each flower will supper from its captive pollen for approximately one week, so the flowering phase of the olive trees will turn before a brief duration, but of a messianic lapse with the cyclical lives of their idyllic Syriac Aramean. The female and hermaphrodite caste will bring you the biblical universal pollen with tremulous stamens and surcharged pistils traveling more than nine and a half kilometers from Bethlehem of the "Kafersuseh" to the orchard. Before the majestic pollination, the archangels Michael and Gabriel will invade two percent of the gynoecium of the flowers, giving way to the Meshuva candid cloak, full of white apotheosis petals. Vernarth rushes to the ground and rolls around between the petals filling his entire body and face with thousands of them, leaving many of them transfigured in the oily fruit of the Palate Universe between the ring finger and the index finger with an accent of Purification of the Mikveh, floating like neutron orbit of Life and Micro Universe only to be entranced by the presence of the Messiah in his white robe of petals.  Coming down with Bernese Petals strawberry trees in his white tunic, the Mashiach rushes to Vernarth, takes him, and tells him secretly: floating like neutron orbit of Life and Micro Universe only to be entranced by the presence of the Messiah in his white robe of petals. Coming down with Bernese Petals strawberry trees in his white tunic, the Mashiach rushes to Vernarth, takes him, and tells him secretly:

Mashiah: "Only you..., in each one of these white cells you are..., and in those that you are not in my remembrance, it is reborn as the fruit of the Bern Olive Tree. Over the cup of this species I heard your prayer, I know who you are and gratitude for resisting this lymphoma so nobly, I took it out of your soul when it was confused with the fresh breeze of the grass that feeds the fungi of pain. Immerse yourself in this Mikveh of columns of white petals from Bern, here the voices and words of Aramaic will run in a row to the right to sip white in my thoughts of the Gospel, with your miraculous grace by returning to me John the Apostle being exiled by Domitian. Come to me walking on this unleavened bread with Bern olive elixir and let's drink Hanukkah wine and its vital dawn that boils with each sip of the glandular thymus and your sore chest in between. I am tired, I come from far away, but I have taken this road from Emmaus to lift you up. Arise and come to My Vernarth." Vernarth erects his purified column with the petals emulating the Mikve "Purification", he predisposes himself to the Holy path of the Meshuva "Return to God". So from today Vernarth is born and revives to continue his journey back to Patmos. Mashiah says: "The why of the naive deviation will **** them and the complacency of the fools will destroy them. Your own wickedness will correct you, and your apostasies will rebuke you; Know therefore and see that it is evil and bitter that you should forsake the Lord your God, and the fear of me be not in you." Vernarth says: "We will be loyal and under these leafy trees Bern I will proclaim to the north saying; that we walk towards merciful fidelity and declare all together! We know that  My Lord will heal us of our infidelity, that is why we have come here because You are our Lord God." St. John the Apostle replies: "The lion, wolf, leopard, will **** us, destroy us and tear us to pieces because transgressions and apostasies have invaded in great numbers..., my beloved Mashiach, we have already got rid of the deception and we want the Meshuva back to your ether. of the accomplice desert with the aromas of the flying weevils that the Aramaic lexicons bring us from Kafersesuh to re-graft them into the eternity of your word that crosses the entire universe. The world has sinned against you, the apostasies are innumerable, and we are here to lovingly honor your name. So my people were determined to push me away even though they call them to the Highest, none at all exalts him. I will heal his apostasy, I will love them freely because my anger has departed from them" The Garden was eclipsed by the cardinal points, it was delineated by a Cherub from South to North, for the main border that passed through the zenith where the Mashiach would order the promontory of the dependent rock of the placental rocks that coexist with the twelve inhabitants who had erected them with their eyes closed and opened by the light of Faith. The border that Vernarth and the Apostle nominally saw, was connected with the new division of the world of the stagnant word, and in the new route, it revived in a perfect cross from west to east towards the paleo trill of the Palestinian Eagles loaded with incense and sawdust from the felled Olive Tree for the furniture that they used as input in the lavish boasts of the Romans. The magnetized needle will crack the back of each of the members,"O Kýrios tha epistrépsei se mas, tis rízes tou Kósmou, ópou krémetai ta skoupídia tou" (The Lord will return to us the roots of the World, where its concrete debris hangs). Then this voice takes from the inconcrete state, aligning the excellence of the north of the Messiah, together with the iron of the blood plasma of Vernarth and the Apostle to be magnetized towards the north in the sublime magnetized cardinal. Shemesh-Sun King order of cardinal parallelism is thus established; north: north or boreal ruled by Vernarth and Saint John the Apostle, South: Meridian or Austral by Etréstles and Eurydice, East: East, rising or rising ruled by Raeder and King David West: West or West. In this way, the insects and animals, declaimed the sunrise of the Sun to the Levant before each cup of the Chalice synchronous with the intercession of the cross to the tangential of the horizontal that extends to the west when both phases of the solar cycle are aligned with the departure of the Bread and discharge of the Messiah from his time in the cloister. The Alikantus and Petrobus animals will be ruled by the Northeast and Northwest, while the flying insects will be ruled by the Southeast and Southwest.

Etymological ellipsis of Ancient Nordic Civilizations: The east-west perimeter is considered as the axis of the abscissas in a geographic coordinate system, the axis of the ordinates would be described by the north-south line, which corresponds to the axis of terrestrial rotation. This composition generates four angles of ninety degrees that in turn are divided by the bisectors generating northwest, southwest, northeast, and southeast. Thus the Rose of the Winds is demarcated by the Esquimo del Olivo flower in perfect harmony with the circumference of the horizon. This will attract the lines that intersect verbally and non-verbally, by the abscissa that delineates the guideline of the Rock of the Messiah overflowing with total generosity to shine in the caves at dawn, to sprinkle them with the rays that they lack due to the supposed static latitude. In order to parody the line of the lethality of the Norse Gods by being tangential to this new alignment of the earth axis and laterality coordination, only through the Apples of Asynjur can they hope to revive until the final destiny of the Gods. This Nordic parallelism goes back to us in the chapter Vernarth Chapter II - Animal of War in Tel Gomel, where Asgard is mentioned, which in Norse mythology is the one conceived on earth, it is a rainbow bridge, Bifrost, which connects it with the paradise. This etymology will cross the genesis of the plotline of the entire Hellenic epic in the first chapters until it is reiterated here in this Messianic epic with the demarcation of the limits in Gethsemane, that marks the guideline that intersects the exact point of the Aramean Prayer Rock for the diction of the words and cosmogonic interrelationships of cultures and the sparkling use of the atavistic language before the year 332 BC and even after, to project with the temporal line of the regressive line of parapsychology after 1820, in the Spanish Revolution of this same work. This demarcation has intertextuality in coordinates of time-history, to make this unpublished Gethsemane map the timelessness of archaic civilizations, which have applauded and venerated all cycles of life and fall under the same precept of cardinal laterality, acclaiming a God who he flowed and created the North whether he lives or agonizes, but if he wants to revive he will have to come to his threshold of quantum departure "The Garden of Gethsemane" to be projected with the timeline of the regressive line of parapsychology after 1820, in the Spanish Revolution of this same work. This demarcation has intertextuality in coordinates of time-history, to make this unpublished Gethsemane map the timelessness of archaic civilizations, which have applauded and venerated all cycles of life and fall under the same precept of cardinal laterality, acclaiming a God who he flowed and created the North whether he lives or agonizes, but if he wants to revive he will have to come to his threshold of quantum departure "The Garden of Gethsemane" to be projected with the timeline of the regressive line of parapsychology after 1820, in the Spanish Revolution of this same work. This demarcation has intertextuality in coordinates of time-history, to make this unpublished Gethsemane map the timelessness of archaic civilizations, which have applauded and venerated all cycles of life and fall under the same precept of cardinal laterality, acclaiming a God who he flowed and created the North whether he lives or agonizes, but if he wants to revive he will have to come to his threshold of quantum departure "The Garden of Gethsemane"



Gaugamela

Palace of the Camelids

The roosters of Persepolis sing again. Its disloyal resonances and deadly gloom came from seventy kilometers from the Iranian city of Shiraz, province of Fars, near the place where the Pulwar River empties into the Kur (Kyrus). The Rooster specters came mounted on the houses of the twelve Giga Camels..., recovered from the remaining six. They came to withdraw to take the path to Jaffa. The House of Camels began as preservatives of the immunity required to be in accordance with the sanitary ellipticals and adaptation to the exit of Judah. They were bound for the hemicycle of the Lepidoptera consorts united with the specter camels Giga and the Early Birds that will give the first row in the game of the Primogen, after seven weeks in Judah. Knowing that the phylogeny of Animalia is of wide versatility of this super being of the desert Animalia that will agree on the departure of all and repatriation of the hexagonal Primogen except King David who will enter the Celestial cenotaph in Jerusalem escorted by the Cherubim. From Tel Gomel came reverberations of sonorizations of the last metallic rattles of swords and howls of Macedonian infantrymen colliding with each other with their pernicious weapons. While these screams reverberate like an anvil falling at ninety degrees on hailed pieces of perspective of the Achaemenides..., their families already had to say goodbye to their family plains, since many lost their souls cracked from inhaled mutilating curses. Today a miraculous event would occur from the high sky a Dorus Hetairoi would fall that came flaming with fire. And from the northwest side, a Sarissa spear fell that intercepted in the immediate vicinity of Joshua's stone-forming neat Cross lit with the brightest star. It was nothing less than the vehement fire of Meshuva that brought with it drops of water from the Jordan with the Image of the Baptist, to make the hierarchical gravitation on the ponies of the Camels that at this point had all the dominance of the plague of the sufferings that They could cause a great impact on the twelve camels due to an endemic outbreak as a result of some leprosy in the surrounding area, causing higher contagions to those who ride them. The panorama was one of total rhetoric consonant with Tel Gomel, "Gaugamela Palace of the Camels". This paradox came to resent the reciprocity of magnificence of these camelids in the perfect analogy with Gethsemane, for this purpose to agree with the ghosts of Shiraz shortly before the great battle of Gaugamela began in 332 BC. C. equating the lands arranged before the plantar areas where these divine species continued to bring the sense of war around sensitized, converted into battering rams of mustangs crossing the auscultated portals of the Garden in an agony of interlude. Over the soft roar of Tel Gomel came maidens in white tulle with semi-cross dresses, serene and chaste from the plain of the Palace of India were the wives who married the commanders of Alexander the Great. They were from the war lineage that also came to concelebrate the farewell of the Animalia and Hexagonal Primogeniture. Today the seven miracles come together in a perfect line of the Apeiron, which of all things identifies this first principle with the "indefinite" or "unlimited." Considering that the constitutive principle of things was the Apeiron, which is neither water, nor earth, nor fire, nor air; It has no concrete form, it is infinite. The cosmos is born, develops, and perishes within that "ápeiron" in Gethsemane. This existential infinity of the beginning of the world is born from this feat in Gethsemane, affirming that only this immaterial element nor any other of the so-called elements will bring the ápeiron nature of the Garden in flames of love from which all the heavens and elements that are in them are generated in Gethsemane renewed towards the infinity of love of Joshua. Now, starting from where there is a rebirth for things, reconstructive destruction is also produced there, giving rise to needs; in fact, they pay each other by blaming and retributing for their injustice according to the disposition of time speaking of these things in rather pastoral terms, these maidens come in their feathered chariots from Sisellas of Tel Gomel for the blessed ones who club the underground of Tel Gomel and Bumodos, among cosmic rinsings of the Apeiron of the Messiah beyond its origin in the Kafersuseh (many births under a single great multivalent spirit among thousands of stables of origin and powers of Dimensional Beams, where the master lord worships from the trapeze hanging from beam to beam). The fireflies, bumblebees, bees, and wasps, resemble the profiles of the hollows and hills that were hidden before the figure of all this nascent profane world, more grandiloquent than migrating and fitting the engineering of the great beams that support the structural sky predominantly on supine and flexion. The World, after decompressing, dragged the linear orographic cords of Gethsemane, puncturing the cords of the rocks and its messianic average lithosphere, in this way it opened twisting in the inertia that toward the rock puckered a fist of guidelines that distilled in later moments and of adaptation of the inertia to adapt with the dynamics of the Aramaic emerging from the mouth of all the olive trees Bern after yawn and slime of trapped dust. Vernarth says: "With my Xiphos I will establish life beyond the burning of wounds, come worms to snack on your meat Hoplites, come now..."I am Hetairoi..." and I usually die several times over the worst pains in the jaws of ambrosia with Hestia but I do not tolerate that others suffer pain beyond my control. In the minutes that the horns of the wind besiege, the living Garden of the jailer will be freed from us, constrained to uncover the insidious and opaque sphere of solitary confinement, that deprives us of knowledge even being embarrassed about the same death and not attentive to it that blooms on the plethoric thorns of Saracen alcohol" On gigantic dimensions, the insects copulate the shadows directed on the shadows of the Giant Camels thus beginning the departure of the Aramaic Huerto converted into the new palace of the Animalia, despite contending pretense of pollen on each particle of the Mashiach's concretions now on the platform of the Palace of the Camelids and on the Holy hummus of the Garden of Gethsemane. The Apostle Saint John says: "anxious urges to go to the other side of the evocation and have to look at other tree species with water from the universe that irrigates the world in the swamp"... He appears sitting on his golden Petrobus cloud with Raeder... Raeder says: "I will go with miraculous airs and terrified of themselves of our own miracles, bathed in the water from the flow and from the head of Petrobus, we will supply water where there is none, but he has no mention, only the instinct of those who need him. I have to hang myself from his Jade Ferrules that carry his web-footed legs. Now is the time to continue at some point in the line of the twelve ungulates after these seven weeks in Judah" Eurydice intervenes: "I will get on the camels and talk with them about why the line that leads us will never separate from Gethsemane. We know that we have to return from Jaffa to Limassol to remove the Mariano gold medallion that was bathed in the bottom, and that Procorus awaits us immersed in the aroma of the Garden. I keep a crack in my heart where a Bern Olive tree grows, and that of its sprouts that are populating the houses of Skalá and the heights of Patmos" King David: "I will proclaim over the baptismal airs, and that the ghosts of Shiraz will raise Olive trees from the balusters of the avenues of Berna, to raise the props of passageways that lead to the heights of Agamemnon creating the kingdom of Mycenae in mythology that will propitiate the sovereignty of all of Argos. This was ingested all of a sudden in the triad of the Hebrew, Aramaic, and Hellenic worldview, to triumph over the excess of external knowledge that they had and will have to be kept in my cenotaph full of wandering aromatic weevils" Etréstles states: "the emanations of the Sun and progression of other suns will always be the adjective that will make us be part of every particle of land here in the Garden, Messolonghi, Limassol, Rhodes, and Patmos.

Also after this episode appears Campaspe, one of Alexander the Great's concubines. She came on behalf of all the maidens and concubines who were betrothed to their commanders in India. The beauty of this noblewoman is renowned. Campaspe says: "We were all going to be Sovereigns, but the face of expiration was always in front of the Commanders of Alexander the Great. The outfits we wore were only black and had scents from Palacios de Gaugamela. The cold that is born from another leads me to possess those of others that are not the ones that bring me here. I was given into the hands of a painter who portrayed me but the true meaning of the warm mustard lands of Gaugamela is in the heat of the wasteful pleasure of the solitude of spaces, there is no greater striking and curative good than the one that has come from Vernarth to Tel Gomel, paraphrasing the sensuality and sadness that continues to manifest here in the hovering hoofed hands of the ghosts of Shiraz, bringing to greater confusion to unite all the forces of the world for all the blood that has not been emancipated or renamed" The gray mist of the Garden on gum resin mourns, the insects moan the test of the triangulated pollen that Campaspe disseminates in its nascent genome, and the twelve camels begin to turn on themselves along with their insulting long and prolonged snores. The hillsides snort in procreation in the whistles of the fresh air disputing the attire of the Bern Olive Trees that ebb from the elongated bands of their white dresses *******. The Mashiach was leaving between the gray strips of naked nubiles. The weevils followed him out of the caves of the previous character of Golgotha, and the Lepidoptera emitted voices in ancient Aramaic similar to the event of Bethany in the hands of Lazarus contracted to immortalities in the shreds of his shroud turning green in the hardened olives in an epitaph never chanted. Gethsemane became a mezzanine scale of Persian architecture, but of a channel of the affront of a high premium measure, Mashiach in each of the four wings of the Lepidoptera and Cherubim, frolicking in the emulsion of the phrases exuded by the aerial rounds of the insects that were compressing the new cycle of language, together with the candle overflowing with pearlescent matches running through the thin flannels of the Mashiach's farewell together with the foamy secretion of the Olive Tree and with the dominant beam of Kafersesuh. Vernarth and the Apostle close their eyes already mounted on the camelids, they take a slow walk on the mezzanine that suggested walking through rocks and desert lands. Everyone was already mounted on each of the Giga camels, leaving Gethsemane flooded with insects, birds, and blades, clouds of Pollen over the fumaroles of the quantum.



Paraps  ***

Ghosts from Shiraz to Jaffa

VII part -Mashiach of Judah Miracle VIII

They leave Jerusalem with the mountebanks of Shiraz, they were ghosts of the plectrum, the wine, the roses, and the fireflies sleight the path of the twelve camels until the intersection with the Cenotaph where King David will stay with the Cherubs of Kafersesuh. They were Epi ghosts that basked in the footsteps of the camelids. They went in the cessations of the bent nails and plants of the areas of the marquee of the other four ghosts that accompanied him. They were tightrope walkers with water wheels of wheel balances with tutelary ropes, some with a stilt of opprobrium from the monetary wealth of Judas Iscariot and the last propelled by a caper that governed all the others on the wings of the Fireflies. Removed from the road that leads to the Kidron valley falls on them all two thousand five hundred years with clay tablets from Persepolis, they were phonetized with the plaintive nightmare of the tortuous poem of Tirazis; which is currently Shiraz in this way these ghosts escorted the Hexagonal Primogen, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. When they began to be with them in the cove, the acrobat ghosts were seething with the desire to prevent everyone from being saddened by the party from the orchard that was falling further and further behind their footsteps, dancing with their pirouettes along the way, telling little stories in their ears. of the travelers. which is currently Shiraz in this way these ghosts escorted the Hexagonal Primogen, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. When they began to be with them in the cove, the acrobat ghosts were seething with the desire to prevent everyone from being saddened by the party from the orchard that was falling further and further behind their footsteps, dancing with their pirouettes along the way, telling little stories in their ears. of the travelers. which is currently Shiraz in this way these ghosts escorted the Hexagonal Primogen, they were exiled from their ghostly cities for not paying the tribute of obedience to destroy and rebuild. When they began to be with them in the cove, the acrobat ghosts were seething with the desire to prevent everyone from being saddened by the party from the orchard that was falling further and further behind their footsteps, dancing with their pirouettes along the way, telling little stories in their ears. of the travelers.

Hydro Saltimbanqui: "I come from Roknabad (also known as Aub-e Rokní), an underground canal that brings spring water to the city from a mountain ten kilometers northeast of Shiraz. Here I have to mend propellers and water ropes to do my acrobatics on the water with general songs from the poems of the Poet Hafiz. When we bite our tongues we repair it with the verses of Hafiz's Koran, there are three hundred creeds, three hundred hectares to irrigate with my wheel the sadness of those who cannot have the gifts of the rivalry of Black Mount and White Mount to overestimate the vividness of the caravan that trembles with uncertain doubts on the way to Jaffa" Saltimbanqui de Báscula utters: "We are Epi ghosts, greened in reverie with tutelary ropes to jump through the trapeze of photometric units of the heavy Almería of the highest Mirror of the Sea. Here we look from the same that will be boarded on the barge that will take them back to Limassol. Curiously, the same ship from Lepanto that sleeps in the swaying of the sea and arms of Anaximander in a new awakening from the lethargy of superstring theorizing, here is the intrinsic speculation of science since this is not only purely empirical research." Anaximander says: "First..., we do not have the agreement that string theory is not ultimately correct and in the future in some verifiable way. Second, we propose a purpose of the order of string theory that is necessary for science and its importance going even beyond the scientific to also project on the metaphysical and the religious, right here in this order of greater what to do attached to the string that leads me to Patmos. Saltimabanqui de Báscula responds: "metaphysical and religious legitimacy, here we are making knots in the tow rope that will inaugurate a new masonry in the verifiable futuristic gaze. Here is the original fiction of continuing to raise the necks of the ants above our optics. We will jump over these two ropes but we will fall on intervals of physical placental caves that were born from the neo-embryo in the Twelve Caves of Gethsemane in a late primordial germinal process. The micro phonetic vibrations will have to raise us above the hunger to continue and leave King David in his cenotaph gored on his hips by the Cherubim marking his holy horns that are confused by the blunting of the cuneiform scratches of his epigram. Between theoretical magic and exotically as associativity of substance causally of poetic song and multiverse, believing in the ghosts of Shiraz, such dreams injected to sublimate Aeneids that lamented in the stones of the bottom, even being independent of their material origin. Multi universes, multi paraphrase for those who have to adorn the word "Rosa with the noble long dress of him to the cliff of Ebdara when Vernarth acclaims his brother Etréstles, he comes with the Charioteer from Messolonghi. Rested and resolved to head for Tel Gomel, He comes with his horse Kanti to keep him company on this crusade. Kanti braved the Cliffs of Crete, and was subservient to Markos Botsaris, 1821 (Royal Hero of the Liberation of Greece in the Turkish Invasion, Koumeterium Messolonghi-Xlibris USA), until in the afternoon he approached from a herd of beautiful stallions to the. This was heard by Etréstles and he seized His horse to have more than a Life from His company, more than a lost lost aroma of His natural mother to reach the indicated one who treasures it". The ghosts attribute quantitative passages before leaving King David, and then proceeding to Jaffa and getting ahead of the ship back to Cyprus; Limassol. They were all hyperkinetic bowls leveraged by the terrain that went on the **** of the histrionic mountebank presaging contours of the temporary filigree that each one made them smile at the carriage with oxidizing wheels, still being immaterial beings but alive in their vapors of portent wading the serous bile that they emerged from the glasses in their allegories. They did not stop their footsteps or their phonetic figures undulating over the caravan that had already passed Jerusalem. The areas, volumes, and lengths were fully covered by the Ghosts of Shiraz, the mountebanks ran along the banks of Ramallah and it was winter, the city received them with winds and inclement weather from the southwest alternating with cold and dry winds from the northeast. The mountebanks went like master geometers to condone the fuss of the caravan by devising a dodexagesimal system. (Twelve Centuries of Ultra Nocturnal Geometry, and Shipwrecks in the Lighthouse of Alexandria).Positioning the number 12 as a base, to measure the times and angles that they needed to avoid the voluminous rains that lashed the caravan. Incredibly, the volumetric position of the plantar legs of the camels seemed like wheels that turned without stopping at any anti-circumferential radius, turning some clouds into a wicket that enclosed them like a quadrilateral of the flock of God in the high semicircle of the waters that pretended to fall as axiomatic staffs in the beard of Euclid tempering his elemental construction. The linear position of each of those who were mounted was a perfect ergonometric based on the Muladhara pressing four purple petals on pressing Vernarth's Achilles heel that was dimensioning the triangulation of Ramallah with the lichens that were housed in his sword Xiphos at the apex jet that carried the dodexagesimal cartography. In the same position, it seemed the Apostle Saint John carried the rosary in his left hand in geometry that stretched across his nose and feet in a thirsty adonis triangle of one hundred and twenty degrees of the sextant widening his spectrum to align with this Primogen. This is how the stars and planets are positioned in celestial spheres with the gravitation of the Olivos Bern revolutionizing curved and flat equations that intuited to go beyond the crossed pirouettes that the mountebanks did all along the road, even further than those on the withered oil road purposely unquestionable systems that the Ghosts of Shiraz intended to establish. Ghosts of Shiraz; These Persian Epi ghosts started from the axiom and ideal abstract entities relating models of austerity and lyricism that fluctuated in the lines and planes of movement of the clouds, with the counterpoint of the plantars of the Gigas leaving marks in the sand like Morse point, Vernarth diluted his bones to settle them near the tarsus and accommodate it at the end of the vertebra of the Muladhara (Chakra of 4 petals) making a sub-technical geometric function to preserve the plasmas of darkness that were also diluted to arrive at night near Jaffa in the surroundings of the isometric fire existing in each one and in two dimensions..., but being born from a common one. Raeder and Petrobus had their rims floating full of dusty and dense mania on their faces with rubber from shards that had been released from one of the stunts of one of the mountebanks when colliding with the basic postulates of the Ghosts of Shiraz, deducting spaces that undulated like snakes. within the isometric fire that dazzled them with white-hot humor of the last drops of the Shemesh codifying in absolute intuitive measure, more distant from any dimension that is Consciousness destroying planes and spaces that multiplied each other as members of another geometric conscious dimension. Arriving at the Ben Shemen crossing, everyone suffers collective hypnosis, the ghosts manage to embodied in each of the components of the Birthright but omit a great factor. They relegated the Hexagonality of the genetics of this caravan, the ghosts not knowing how to calculate the area once they were being intracorporeal within the members, thus having to leave before the last dislocated Shemesh ray threw the ashes of the Gehenna, for this supposed reason of leaving them condemned to recycle the human species for the purpose of reproducing sacred human beings, but being servile to whims beyond the immortality of the miscalculation that led them to Karim Khan's citadel, surprised with their image of thick stone walls and circular towers in the heart of Shiraz. This gave them a warrior aspect contrary to their fame and history: this was a city famous for two thousand years for its culture, with its gardens and its poets, now if in a plot by this beautiful odalisque trick that attracted the guide of the ecstatic and bilocated ghosts, in a bad moment of extradition towards a bad context of epi ghosts not yet defined in foci of apprentices boasting of laurels of weak and doubtful ideas that still swarmed within his white heart, trying to reach Vernarth's as a former Hetairoi commander, today turned into mystical servile. In such a way they are complicated as "Sufi" ghosts, being, in reality, the genetic spectrum of the double ax that carries the double-cut of today..., of the sacrament of Medea in Abdera. Pro says a ghost from Shiraz (embarrassed): "The Universe is a sea that longs for dry shores, without sea, and without other wet longings..., no possible maiden could Try to dry it with her hands of stars... Who calms the crying of the Universe ...even so..., a simile remains floating like a verse among his dreams" "How can I make of my dreams another dimension of the universe if he is silent and does not make me float in his sea...how can I make it possible for the points of his stars to fill the spaces that have revealed him...and that have made circular shores without a sea between fogs" "I walk alone and nobody sees me... I do not wake up in candles that smile and accompany me... between days that turn into mornings on the shores of the solitude of the universe, that nobody embraces him..." "Now the days tremble with almost falling on themselves, they come out alive from their own loneliness of satiety and fullness... of whoever appreciates them in the mist... being able to surrender in attentions in Ben Shemen".

Creating a sequence that bends the heads of the ghosts filling translucent physiognomies between a cold past and super frozen future, from a classic mechanic that from now on would depend on dice thrown by the Third Ghost of time. Here a relativism would be opened to those who want to see the past in the orchard in an unstable particulate present, leaving far from the splitting of both parts of the archetype of today as a subdivided clash of several times that allowed the remaining phantasmagorical specters to be integrated, taking over history on a plural axial axis that prevailed in the time of a supposed number line from a vector aligning itself towards the compass of distance, that shines between both hemispheres of the north and of the minutes that go to the right and the solid-gaseous seconds that almost burst in the walls of their own liberated beings. The four Shiraz ghosts had time differentials before this event with the caravan verifying the simultaneous strut between the two pairs of ghosts between four dissimilar but idyllic ones that made them here at this point be ignored and annulled between two relative nomenclatures of physical structure. The durability and classification of these micro-times of the epi-ghosts would make the database that Saint John the Apostle and Vernarth will accumulate with their eyes closed, each surpassing himself in the debatable areas that concern estimating the occupation of physical spaces in some of them at their consent so that one of them could embark to Limassol. This simultaneous and relativistic multi-active line encloses events and quadratures of spaces in the cinematographic space of parapsychological regression, such a link of physical images slowed down in evolutionary and cognitive memory, passing from the conduit of memorizing events to expectations and their set of absolute figures not pigeonholed but if approaching the universe in prehensile scales of those who value them. present and future more as a pattern of departure to the unique future "today" by space of spaces. This unified three-dimensionality would mark the mathematical space of the attempts towards the future of the adjoining camelids of the ghosts of Shiraz for ownership of time among all with a single identity that cries out for an unequivocal will to rearm, although the winds of the partition that separates The word of God and the believing observer towards the ***** with a believer from a historical past in obscurantism, leaving and entering a new world whose notion is to spend connected and handcuffed in dependent systematization with great causes, although the static feels isolated from the dynamic, asking it to unite with the ghosts and the others, even though they are inferior forces under the line of the generous gaze and parallelisms of the attentive viewer that suggests more openness received, delegating circumstances to all physical, emotional, spectral dimensions and mental-spiritual, flexing the hierarchical emotional states of night and day. They all fall asleep embraced in quilts and lamb saddlebags, making it possible for them to approach the Ghosts and sleep next to them, embracing each other with strength decanted from some frames that hang from their masks, showing the vibration of being favorite children of the Mashiach, absorbed in the Kidron Valley. Quadrupled and cloistered in self-consciousness scattered like an iceberg behind the submissive thoughts that aspire to be tied to more invaluable time. Our Abba has us more tied to an absolutist past and future, looking at his calendar divided in such a way that the day that strikes the shadows of an incisive past always fits so that it always smiles at us in the best light signal of who and with whom repair damage of varied wounds that travel through the times of times always hurt, to and from borders of a remote anachronistic. The ghosts are always tetra fast they are marginalized to the sound of greater acuity, fleeing in Rishon Lezion to wake up a little further from the rays of the stationary Sun that from now on always surfaced in the degraded eyes of the mountebank prowling around the fairs of those who know how to wait, to make a treat under the pretext of Faith and hope that exempts the Cardinal turned into a flower decorated in white. Shvil of the Angels; The fast epi phantom tetras were emaciated they lost their north and could not walk, they were energized by the radiosities of the earth that rules over those who lent divine graces if their feet rested on the tapestry of those who threw their footsteps at them in winter now near Jaffa. The Shvil Angels were angels who were on the route that cordons off the pilgrimage of Vernarth and Saint John the Apostle, they were full of flowery Bernese Olive Trees that served as floral arcades at the entrance to this thousand-year-old port. They were three, when they walked, they always spread out so fast that they seemed to be six but they ended up averaging the quantum of three for each of the components of the Birthright, which from today would be the great circumcision event of the Universe, to make it part of that one day they will have to dissipate the rhombuses of the fragmented beams of light on the way to the sky so high, in the name of the phrases that never tire of looking eternally at the incautious years, which belong to our father through Exo galaxies in the total company of invisibility and cautious time relativity. This beautiful Semitic sea shore indicates and invites us to reach its salty Hebrew waters of Yofi, reinforcing the phonetics that runs madly through the border hills with their hearts in their hands when foreigners appear in the name of plausive phylogeny. That brings them a bearable piece of the farmhouse from the Universal flood, for this is that the ancient Canaanites have to receive them with the table served to entertain them with winter flowers in Jaffa. The Hellenistic tradition relates the name to Iopeia, which is Cassiopeia herself, mother of Andromeda. After Pliny the Elder the name is connected with Joppa who was the daughter of ******, god of the wind. Where Vernarth locked his shield Áspis Skoilé to shine in the bilges of the Eurydice under the pentagons of his shield's bronze layer whenever he approached the Dodecanese when the Auriga descended from Andromeda on the back of an oarsman battered by storms away from his home galaxy. Thousands of years BC its merchants glorified themselves with their baskets full of goods and merchandise for its inhabitants who today pretended to be pharaohs who contributed to the marine corners along the coast that today seemed to open with more new waters reborn from the capers of the swells founding thus the omens of embarking to attack and submit to the omens of sovereignty between Judah and Hellenic lands, to work with noble trees in their armories and utensils of which they traversed an honorable part after the maintenance of the emblem of the last portion of Alexander's libertarian triumph pole Magnus on the Phoenicians at Tyre. gazelle) in Joppa (Jaffa) and later how near this city he has a vision in which Yahveh told him that one should not distinguish between Jews and Gentiles while ordering the removal of ritual food restrictions (kosher) followed by the Jews. The Shvil of the angels distanced themselves from the appetite of this station without reaching them and not making them drink salt water from Jaffa, so they resorted to Petrobus, which a few meters before reaching the port summoned a large number of Dodecanese Pelicans who were waiting for them in great celestial flocks that hovered happily over the sky welcoming them. The pelicans levitate from a risky juggling act on the caravan and headed out to sea collecting saltwater, then they went through the initiatory path of Shvil and reconvert the salty water into sweet with hazelnuts so that they would have holy water to insolate it and serve it in canteens of the temple guards of the Canaanites who were waiting for them to distract them, making them believe that they were other Syriac lands as in those of Asherah that in this act perhaps it would be good for them to sponsor the Hexagonal Primogeniture. But the trails of angels confederated before the noisy crowds and Ptolemaic lemurs that scrambled into the empty spaces that remained. After this grave siege, Vernarth shouted to heaven with the force of Phalangist tradition himself, and hailed heaven for the good of freeing them from their definitive income to Jaffa summoning the Hypastists; elite warriors, and spearmen so that they would hem the portal at her Jaffa entrance for others who were never from nowhere and out of nowhere, only blocking her from her perfect theological heritage and memorial conservation plan upon return from Judah exit, to embark with destiny through the sulfurous ponto that will scald them in temporary waters towards the Cyclades and then to the Dodecanese, succeeding in inhabiting them wherever they were and whoever arrived with foreign promise. At nightfall in its first nubile shadows, the Shvil appears to them with these three angels dressed in ivory white, each one with a book in each hand and in the other a candelabrum giving signs of ultra-interpretive catechesis, allying itself with silica in combination behind the vision of the charms of propagated knowledge. Earth and sky in the second angel washing off the Semitic dew of Jaffa anguished with teachings of sleeping well and waking up, to walk in the lands that wish to seize the senses of those who are called not to be oppressed, behind bars of the morbid and illiterate Panavision of angles of hasty entertainment of the angels when they were called by the Regent Angel, simply relaying information easy to take to their hearts in faint powers and paradisiacal punishments, before falling into a thorny forest plowing their tongues into furrows of afflicted human charges and then earnestly redeem them with the judicious power of Hashem. Vernarth agonizes over the matter of seeing them so tender and so fragile allowing her to gently row towards him. Finally, these three rules of the Shvil Hanael are presented; "talking to them about hindrances stuck in the literary cabal of grateful fulfillments for all". Vernarth alludes to a desensitized subject and is also far from any Sub Yogic disciplinary doctrine. This led him to stand behind San Juan, frightened protecting himself from everything around him, he was seeing in front of the upper left side that Zebedee was, San Juan's own father calling him! Saint John the Apostle says: "Justice allows us at this time to alleviate ignorance if the riddles allow us to only seek the answer, Hashem will not be here..., it will only be an emotional catharsis due to a Shivil or merely ideological passage, which moves our prayers without sense taking us definitively to the coffers that are rearmed one after one after the mistake. We are faithfully interpreted by them but we detest our regencies with the Eschaton when we all try to follow its light of resounding density towards the sky, prophesying to follow it without getting lost in It..., held on its glossary shoulder. On the claws that are released from the dazed angelic prey correcting its wavering vision, unraveling the living presence of damnations or salvations in Eden with your bare feet or hell with no departure time "Inexplicably some Praetorian soldiers of Domitian appear, who would be restricting the departure of the triacontero bound for Limassol, curiously they were the same ghosts of Shiraz that continued to represent such a bad event, just like when he was expelled to Patmos by Domitian in 95 BC, of size was the hubbub produced by the Shvil angels with impracticable ideologies, who opposed such spectral imagery, in such a way that they replaced their figure with that of another fellow Hellenic who wanted to embark for Patmos, the other members were fully incorporated into the ship that cavorted on pirouettes as it carried them proudly to a new ocean. Around the last drops that jumped in Jaffa on the coastal rocks, others appeared when the last divided and scattered drops were going to shine the navigation temples, thus it is possible to board the same ship that brought them from the beginning of arrival from Limassol to Judah, which transited from Lepanto. They reappear in the plenipotentiary chapel offering a ceremony that would return the messianic hindrance to the Angels of Shiraz, to return to their former positions within the itineraries of biblical characters that tend to become adulterated in the game of the loss of consciousness of the Escaton, probably requiring that everyone has to make pilgrimage routes for all humanity confined and liberated by themselves. The Saltimbanqui finally manage to jump on the boat to sail to the Dodecanese but the Shvil of the Angels remained where other celebrities will require them to redirect them to the Shvil Escaton.



Paraps XXXI

Second Hijra to Patmos

VIII part -Judah's conclusion

What can be perceived by the Universe of Judah would be in a Universal Eye of photochemistry within the phosphorescence of the spectrum of the Jaffa bay that magnetized the visible sprinkling electricity, within the visible field of the photon in the same bay, which is responsible for elementary particle guarantor of quantum manifestations of the electromagnetic phenomenon. Carrying electromagnetic radiation of gamma rays over the entire atmosphere of Jaffa, X-rays, ultraviolet light, visible light, infrared light, microwaves, and radio waves, causing the ellipsis of Radio Moscow on October 29, 1929, right there presenting itself from the future to the present before hijra to Patmos.

Ellipsis Radio Moscow 1929 – Parapsychological Radio Regression:

"Radio Moscow went on the air on October 29, 1929. And this, its first broadcast in a foreign language, would be in Greek to be heard by everyone in Jaffa. Radio Moscow bulletins expressed great unease over the recent rise to power of the dictator Adolf ****** in Germany during the 1930s. An unintelligible visionary fumble of daphnomancy was considered, predicting the persecution of the Hebrews and extermination of themselves for which Saint John Apostle immediately tuned in common with Vernarth the instant he was hit by this radio wave of number twenty, nine of Jaffa's exit edict. The visible fantasy of this would make the audio listeners uncomfortable towards the behavior of certain intermittent swings that made the natural light of Jaffa intermingled with luminescence, with the waves and photons in presumptuous duality to dominate Vernarth's behavior when invaded by this flash of prophetic invasion. The Apostle's observation spheres made it faster to climb and try to sustain this invasive radio wave that crossed time thousands of years from the year 1929 to the year 165 AD. C. approximately that it traveled with a great speed of infinite wave to a great percentage of microseconds. All this information alerted the native son of Capernaum, worrying too much about this ethnopolitical situation. Here the microwave was refracted, undergoing a change in direction that collided with the ship, in its floating basal portion, due to the fact that this wave propagated at different speeds considering that the medium in which they were moving was clearly wood, but propelled by a large transmission vehicle through the winding water to the massive hull. Doing and plotting what would make them move immediately to go to Cyprus; Limassol. The speed of the radial wave was parked on the sails and that of the hull due to the chromatics of the water that lightened its refraction through the facets of the sails, and the cap bizarrely acted as an exponential concave angle propeller motor and overheated. A quick brawling radio wave appears in Vernarth's tongue; Says Vernarth: "Anti-Semitism is a matter of ******* benefiting from slavery and vast insubstantial ethnic resources, not allowing to relate the advance of ancient and primitive civil social immigrations that migrate to sociopolitical statuses, already pampered since their arrival in the Rhineland during the Roman Empire. The Jewish community prospered until the end of the 11th century after the First Crusade, having to go through a long stormy period marked by massacres, accusations of ritual crimes, various extortion, and expulsions. Their legal status was degraded and Jews were prohibited from exercising most trades. In the 18th century, Enlightenment philosophers such as Moses Mendelssohn were outraged by this miserable condition and launched a campaign to denounce it. However, the road that led them to Emancipation was long and lasted nearly a century, after which the Jewish community was integrated into society. Their assimilation allowed an economic and intellectual success that aroused suspicion in certain sectors, also giving rise to anti-Semitism with the coming to power of Adolf ******'s oligarch in 1933, putting the Jews on the margin of German society. Extensive persecution was followed by deportation and then extermination during World War II. After the war, the Jewish community slowly reconstituted itself thanks to the support of the German federal government." This time enchanting with lamb's blood coined on its cornices to sprout them for all those who had to endure the enigma of departure towards the straight desert as a property of the radio waves exhibited here as a dogmatic whole dusting in the geometric regime, which testifies to a whole "That the Robe of the Savior shakes all the structures of critical-political thought and brilliance of race." Producing objective intellectual blood, which would join the Social Christian party in Germany in 1930. But every elementary thesis would promulgate the emphasis on the centrality of social democracy, of bringing to Patmos a great task of dividing by time by traversing the timeline providing Joshua's solid One-Dimensional Beams at Kafersesuh, for the protectorate of the holocaust and sacrifice and introduce premises of emancipation and abolition of the subterfuge of marginalized social fields, devoid of interethnic social guarantees and the heel of Semitic roots. This natural property is excepted by the breed of San Juan Apóstol; Zebedee's son consists of carrying this to the most informative substantiality up to Patmos to keep them organized. From this dialectical propagation, great shadows arose, interposing opacities that showed many Jews falling into concentration camps at the exact moment of expropriation of their real estate. Naked bodies can be seen only with dark shadows with small signs of imperturbability on their cut faces, staying in the gloom of Conviction, with some photos of their children in relative proximity to the deadly impression of last death rattles and undermined fading pointed expressions, appearing in the rictus of their wives with narrow condemnatory anguish falling on them from the same Cell of the stormy Escaton, that transcended under semiotic history; the resurrection of the dead, divine judgment, heaven and eternal happiness with God or damnation and hell. Here is a perfect archetypal case of the disconcerting radio wave pouring novelty and satisfaction before the curiosity of the listeners, but it was a "newest Revelation at the same time, being objectivity for the cell of San Juan and for the immanent protectorate", which designates the dimension mundane and temporal opposed to transcendence. Because many Christians have become incapable of conceiving the "other world" as a consistent, real reality, and have transferred to this world the hope of a full and happy life. In this "immanentization" evangelical theologies of prosperity incur both, which see in the Christian faith as the means to achieve material well-being, Vernarth closes a blind when they were already walking on the magnetized corvettes of the sea, without feeling how the sea besieged them,...saying himself: "I keep looking through the hole of my ignorance, and I manage to see the dictators in monochrome displaying their diffraction banners lights, a key to ethnic oppression "in black and white" and the turned ones going through the crack in the trails of the Hebrews with their suitcases and belongings, lost and surrendering to laments united to the Messiah. In holistic combined, centered to the extent of a third screen produced in alternative light and dark bands, in the Lepanto nave when everyone learned vox populi about the radio phenomenon in non-transistorized tubes in frank romance with the old age of their practices. End Ellipsis Radial Radio Moscow. The phenomenon of interferences of a natural nature continues, bringing joy to their ruined hearts, they all sang Christian songs that made vertical lines appear on their faces between both melted cheeks. Leaving them incidence of fasting light to signal as thrones of lighthouses that illuminate the skies of the Messiah's seas, putting themselves before them millions of light-years from the side that now they could see him. The angles disperse and affect the light of the Messiah of the Our Father at twilight, falling on the others like the same conclusive Gethsemane leaf of the Bern Olive Tree. Flowing the light on the matter that sheltered the ship to Limassol, industrial energy was constituted in all the directions of the superficial optics, generating reflections in weak interferences that oscillated like immobile remnants of radio waves still active. This phenomenon made Brisehal appear from the bottom of the sea; the giant of Dasht-e-Lut, approaching to protect Vernarth and the Hexagonal Birthright. Generating a dynamic global hetero internal light in the navigation radius of the ship, in a more parsimonious speed than in a more relative one, frustrated to try to synchronize the flashes of the Xiphos sword of Vertnath Hoplite that allowed him to use it as a sextant, to arrive at the Cypriot destination. In this void of energy by another replaced, a speed imprint of the same void arises with lengths of movement of underwater waves caused by the giant Brisehal, to displace them in washings of the Adonis in accordance with the Sword of their master Vernarth ephebe. Dispersing evaporated droplets from the desert of Dash-e-Lut that remained in the cloacal zones of his ears polarizing defensive crystals from the hyperactive environment, and in force of the Phalangists scourged in Gaugamela who still writhed on the diaphanous immaterial land that continued in heated conflict, until the coexistence of the oppressor ceases. The parallel rotated worlds follow each other unrotated, being disturbed in another dimension mediated by the aware consciousness, which lacks any neutral rationality. They would be only attempts going through crystals of the Faith..., mastering projectile salutes of malevolent brotherhood, immersed in a maximum intensity of breakage and crystalloid rupture, which flows from the Messiah's lens in angles of subaquatic darkness. All of this atmosphere self-absorbs, leaving divine rabbi light tele-transferred into stored energy reaction levels, whose capacity would exceed one billion cubic meters due to the rupture between the chemical bonds caused by radiant energy, dissociating molecules by the effect of sublime light from serious sounds of immanence, and redefining itself as the interaction between one or more cells of mass of light against a molecule nomad target. Also appropriate for the extreme radicalization that marine plants would suffer, which also sailed expelled from the disturbed radical seabed of Jaffa.



Hellenic Existential Hypnosis

Arriving at the central retention of the Aegean Sea between parallels 36-38 of latitude and meridians 24-26 of longitude belonging to the periphery of the South Aegean, an abduction of an amnesic trace of the Alexandrian magnetic period occurs, which made them realize the that they had deviated from the Limassol-Cyprus destination, having to turn degrees to redirect to Limassol. This was exercised and subdued by the Alexandrian period that in its immanent chronology sought to remake an existentialist stance, which descended from the limits chained by the depressive effect of the aura after their death of his sister Cleopatra. This whitish aristocratic parapet of Zeus invaded them not auditing to govern the schizophrenic supply, having to redirect the course to the other side of the Cyclades. Sovereignly Vernarth takes the helm with great Greek breath, creating shields of redemption in arts and sciences of the Hetairoi aristocracy, under meso-urban science-politics replaced by Christian devotion, making the Hellenic language a romantic Aramaic in the potential to prevail the existentialism of the hypnotizing oneiric dream of a silly banquet served by the hordes in all the slopes that transported them between the enigmatic underworld of Panhellenic language, and with re culturization of ephemeral uncrossed lines that subtracted their dramas of disturbing knowledge depriving them of the neuro-motor and adjective of the main return value for the origin of the reconquest of the Triacontero in Limassol. This Hypnosis brought consequences of the Leagues called Diádochos 'successors' of the ancient generals of Alexander the Great, and of the sons of the general hegemons (called epigones,) that at the unexpected death of Alexander the Great in 323 a. C. distributed their empire, disputing power and hegemony over their brothers with various pacts and six wars that lasted twenty years. A political system was then established until the start of the Roman Empire in the eastern Mediterranean in the early 2nd century BC. C. Prone to this contingency, Vernarth turns to Hypnos and one of the thousand children he had with Pasítea, who urged them to cohesion this Hellenic Inertia, quantitatively making the immortality of the image of Alexander the Great to bring each of the ex faithful commanders thus refounding Vernarth his Hellenistic Encyclical, for the purpose of escorting them to Limassol and protecting the lineages and infants who were in their puberty in Greece asleep soon to be an Agoge, after great war campaigns and abandoned agreements as an example of the snowy lineage in his Mother Olympia, and Sister Thessaloniki and children waiting passionately for him. And also in the Empire of Sudpichi-Chile, Luccica with the court of her familiar stoic resistance ingests the opiates until her Vernarth takes her in those arms, from her own and imaginative marshland lagoon gathered at the Itheoi Gods. The disintegration of Macedonia and Greece into subregions catapulted again the appearance of Clovis who says...: the river Lethe in the underworld liquefies your memories, and cleanses your mind permanently. That is the branch of a poplar tree from the underworld, from my father Hypnos. "Lete is not a place where you want to go swimming... but if you change the rudder for your honorable mind". This achieves that one of the sons, among thousands of Pasítea, committed himself to Clovis, to dissipate this existentialist contingency, claiming the appeal of family reunion and imperishable Hellenic constituent ancestry, under the hypnotic and hegemonic phenomenon that polished banners and panoplies in Greece, Macedonia, and Asia Minor. As a subsidiary exception, they will satisfy what was reissued by Ptolemy, one of Alexander's childhood companions of whom some authors venture to say that he was the illegitimate son of Philip II. He wisely quickly seized Egypt and hastened to create an enduring state by declining imperial ambitions that he considered unrealistic. He was one of the main opponents of the imperial cause thus becoming one of the founders of the Hellenistic world. Unusually, the commanders of Alexander incontinent to his excessive dipsomania of glorious hierarchical power, demystified Hetairoi's harangue, generating in it a Hypnotic counter-conception, making these sedative steps to delegate the religious Vóreios Dei..., which had only known how to redirect itself later in the classic tonnage Gaugamela of his great Hoplite Commander Vernarth. This grayish super mass of uncontrolled winds and increased lightning proto idolatrous forms salivated in the same Hellenistic family, whose postulate was to multiply the family over its geopolitical dominations in other nations, unifying them as a family geo-clan rather than in the seas that do not divide the water-land, Rather, they unite moralistic and cultural hydro-parental resources of the world that is a concomitant part of "The devouring cyclone of mythological dignitary entities, and other races that flee from the honest chronogram of historicity and its reconstructive past-present." Square meters of great cyclops mouths were floating in the air, it inspired Vernarth to make the green grass of the sea reborn like plankton that made a compulsive propensity to exalt Chloé's presence; being an Epi Phantom that always sparkled among the nebulosity as a reserve of Universal Consciousness, geo-measuring the Hellenic consciousness with a black bandage over his eyes, so as not to sully more sprouts of green chlorophyll and photochemical mass of the phenomenon, amassing only Cyclops electrogenic beasts that had to burn on the bolts and runaway embers of dissident light to leave in some memorable way, or beg some Sanctus to do his bidding wandering into acquiring the square feet of tiny, almost unidentifiable beasts that appeared simulating the viscous green water of the river Lethe in the contracted underworld. The existential holistic in the ship produced depressive lags, lack of self-esteem, and factors of loss of the ego, therefore each one who pointed with his index, distended from some silos in the hands of opiates that would denigrate the oneiric in those who tried to flee from their own collective weeds..., fleeing from himself, stagnating and freezing in stretches of dreams of gross loneliness and indelible fantasy..., what the extravagant hypnosis sought to occupy in them with its decrees of mortality is a beyond adulterated in some benevolent indications and psychic reactive alertness. When the soft brilliance of the same flash was shown on the faces of Alexander the Great and Vernarth in the six wars that took place with the Diadocos without flashes for twenty years..., only in twenty seconds would Alexander the Great appear on the deck of the Lepanto ship, dressed in a crimson red costume, covering his Hellenic silhouette up to his allegorical half-torso. From here he urged them to culminate the hypnosis in a deep world in an unbreathable statue of colloquial rhapsody..., pay attention to this... everything continues normally, and Vernarth leaves the helm to honor him with a hoplite Khaire and as a congener of Christian Shvil, so philanthropic and deferential as was Ptolemy, and Vernarth himself in Tel Gomel and Bumodos herding greenish glosses to open them towards the new Magno-theological empire. Metaphysical of the profile of the wise dervish that appeared in Limassol as a sapphire rosary entangling itself in physiognomies and rises of hope in the average Gen, when approaching the latent peninsula of Eurydice's gold medallion. Judah was suspended in the Giant Ungulates munching on the bags of herbs that thickened in their Palestinian snouts, the sphinxes of the birds continued to grow with their wings to shelter blasphemies from their prophets, and Judah wailing in the intraosseous of those who traveled leaving Judah, but never departing from the Aramaic cells of Gethsemane lost from Hellenic Existential Hypnosis.

Vas Auric conceived himself judicious before Spílaiaus when observing that Vernarth was leaning towards a practical meeting of a feared Hellenic crisis based on omnipresence, and all the material-immaterial face that is bloodily arranged in ****** foundations stipulating its very Submythological constitution. All that was a trend within the similar horizon that should be imposed with the appearance of Wonthelimar; as a direct seer of practice continuing the pre-ontological process, and why not say it of someone who does not even think and totally excludes himself from its composition or being part of... rather being a ration of the subjective segment and correction similar to the god Spilaiaus articulating its dynamism under the predominance of the concept of the sapphic verse where it puts knowledge at risk, and speculate on each component of the Itheoi gods, possessing themselves within the torrent of theology under ethical evaluation, differing from the mythical leitmotif, as dissipator of contention and beings that think organically of the material ethereal substrate. Vernarth silently concurs and prepares to postulate the anti-ethical Submythological existence; tending to demystify their Ethos or Conduct, aspiring to envision structures of undervaluation of the same, and flaunt visions of what originates from superior and then yearn for the hierarchy that is not imposed, but rather is a consequence of subsistence apparatuses that put essay its longevity and validity in sevenths, missing four to reach Sapphic foundations, and scaling Mythologies that could facilitate being under the position of the Demiurge or poet cultist of verses, perhaps superior to the crimping of any system when a judgment of true root or incautious origin is put. All this Hellenic atmosphere relied on the ethos links between Vernarth and his lord Spílaiaus, after rearranging pre-ontological (vorontologischeas Heidegger says) knowing his skill and tenfolds as he conforms to the ascending tenth of the eleventh of the sapphic. After this, Wonthelimar would appear to be the object of transcendental challenges and interpretations of the world that give rise to the same thing after not being in Spílaiaus' speech with sapphic verses.

The statement of becoming will be the cause of the gods of the Itheoi after the physiognomy that will spoil the Vertical of Gaul in the very genesis of Wonthelimar. Undoubtedly there will be chilling events of axiomatic transfers and metempsychosis that will be elucidated from the helminths that Spílaiaus will spill through the bark of possession. This mysterious orphic enchantment will be billed by Wonthelimar from the separation of Valdaine emerging alienated over the mountains of Ardeche, transmigrating euphony and reduced justifications that were united with the Helminth reminiscent and reincarnated by Vernarth. Perhaps it was a verme-worm that was classified on his arm moth-eaten in elongated elder veins to parasites of certainly commendable colonies and vehement and lyrical idiomatic apogees. The balusters will continue to be amatory componential in Vernarth for being composed of Heidegger's plinth and imagining oral linkages with the patronage of his eternal mother Luccica who will awaken as always in all presumptive psychophysical and atoning Zionisms with eloquent perspectivism and millionth re-trance, consisting of the putrid ***** arm of his Abrahamic split physics, dissociating in his body, separating and alternating with the dexterous spiral Aorion bracelet existing between the armband of Sagittarius and Perseus, liquefying in indissoluble modular stratagems for three bodies, plus the one that accompanied them dealing with their posthumous individualities in triplets. Singular unconscious metempsychoses brought their dexterous arm picking him up repeatedly from the discursive hives of Wonthelimar, to convince them and tell them that they had not seen the Hexagonal Progeniture for some time, unimpeded that brought him from Ardeche in lasting ensembles and concerting grays senses looking at the valleys of Valdaine in pilgrimages towards the expectant Patmian plains. Its expiration was reborn from the appendages of the water lilies that were seized by embedded lumbar powers, and mentalized in related memories that subsist in digressive reincarnations and longings, re-advancing with revived intelligence to indoctrinate themselves with the elevation of an emetic absolutist consciousness free of greater breaths of judgment is constant waste and reciprocity of cabinets, which were started from an initial discipline already transmigrated,The transitory glow of Exomis hung over some stones that were close to the Perivrachiónio or metal armband that multiplied in the three brazils of Vernarth, Wonthelimar and finally Spílaiaus that was bordered by the Acacians and Nothofagus that were covered with water lilies and peduncles cordoning off the livestock, full of thrones to conquer them almost after having lost calculations of the plasma that was innovated from a Hetairoi by reformulating itself from an incendiary bullfighting essence to its deltoids by detonating hatred in its croaks. All this clairvoyance was veiled for the clothing of the Exomis that was automatically placed in transition when the leaves of the deciduous led him to temporize in Wonthelimar in tender attachments. Distorted would be achieved with ****** healings next to the brave tributary, leaving in the vanguard and with starts from all the carriages that took the condemned to Halicarnassus to be truncated together with infallible Canephores in disgrace to their executioners, browsing all the oak branches of the Wonthelimar joint that had been sheltering from its head, sticking to ancient ruts of souls in pain over the sleeping Nyons. the brawl symbiosis of the Megaron was exhibited with the "M" united with two inverted "Vs", Wonthelimar conceptualizing himself on the eve of early buildings and phobias fragmenting into numerous odes in Thessaly, which were already beginning to re-agglutinate attracted from a majestic image of Hellas, under the pretext of Hellenistic consummations as a vocational and primitive institute race of Alejandrino Magnus derived a few nautical miles to board towards Patmos. The ship crossed the sea conceptualizing itself as the most universal being that revived in the Triacontero, appearing among all the waters as a nubile surf that spoke to each other with words Mageireméno Kefáli Votánon, "Head cooked with herbs". Speaking in primitive erudition alternated and swells with forty feet in territorial Argonauts making similar corvettes like the Gulf of Tarnetino, possessing distant comparisons with sixty miles of the base that colonized Wonthelimar for new sources when encrypted in the Megaron. They persevere leading the Immaturas Polis that would be documented in Patmos and in town halls of the assembly with ****** ceased battles climbing to a great height from the cogitative of the Megarón temple and Theater of Epidaurus, under three shadows of adjoining water lilies and the Spilaion Apokalypseos.

As will be seen in this demonstrative synopsis of the hemicycle Theater of Epidaurus working in the stars for the nations of Asclepius together with Wonhtelimar, that is how migrated melodic sessions and Parapsychological palmistry sounded with burdensome marks of intervenors expectorated in vast when impelling on the Koilones and softened bleached bleachers where each one was shouting to all the winds the advent of all the auditoriums absent by past and future generations, acclaiming lives in salvific voices. Here Spilaiaus from his stomáchi or visceral will point out the stinging nettle that he will invariably scheme whenVernarth continues to weave the plot of transmigration to the CartesianUnderworld as an apocryphal late Aristotelianism, mechanizing the existential dualisms of Hades with formulas, psychotropic and geometric tricks, granting them permission to bequeath habeas corpus theologies, coexisting in the first instance with Etréstles de Kalavrita, who would establish the term of definitive transmigration of Alexander the Great so that the Diadochos andWonthelimar would contend the final and disciplinary action of revocation of the high arrest, trans humanizing the sovereign as a Macedonian next to the hexagonal Primogeniture finally very close to Saint John the Apostle andVernarth in the vicinity of the Megaron Spilaion Apokalypseos. Spílaiausinvokes: "Neolithic alloys, they corresponded to the Medea and Hypnos eras, among all of them being aerial, visionary and northern lights that traveled to my redoubt to sprinkle them in river waters on the night of Agios San Ioannis.From here the Kanthillana with Greco pilgrimage, portentous gusts where the wind is amazed when entering the concavity that is lost in nature of time and qualitative content, unusually being an organism of outburst and cytological drama together in trickery and radiocarbon tricks due to vicissitudes, and actions that have dated my radiation from the radioactive carbon in these caverns and insulted carbon spaces fourteen in more than fifty million radiometric years. From here, my Vernarth, everything becomes insignificant and all the levels of expression slide down the armband, differing three levels from where I have been able to hear the truth of your sound kingdom, which emits gestures that are neither music nor harmonious directions in any worldview where it should place everything that no one can perceive by the senses of nature more enormous than any resurrected mortal. This is how the Itheoi genres are a drastic irrationality that is responsible for restoring forgotten beings, almost Hellenistic humans who speak through languages ​​of their gaze, and museological splendors of which they only reprimand metaphysics as an understanding of the Void such as the Judaic Kli or Hellenic Kenosis, which goes evidencing immersion by transferring futile understanding and hermeneutic pontificate times of Kantillana and Olympus, Patmos and Horcondising. Thus all beings when referring to Vernarth will be nothing more or less than the same in the company of the science of a future that will eternally coexist with the constitutive past of an active present called "Submythology" everything that does not contain parental relationship in koilones and of his greek spiritual stratum, It will be kenósis and Kli of parental pairing with the significance of erratic mobilities in what is interpreted as sporadic mourning, given the universal change, therefore, atmospheric. In the second Trilogy, the Triacontero goes through the Othónes of Naupactus, to Limassol. The ship was attached to the Ziziphus of the Moshiach's crown back from Jaffa, Walking the deck of the ship getting exasperated to revisit Kourion. As the adrenaline subsided, he crashed the port side keeping them in retinas of spheres of fire that came out of the ponto, enlarging such crapulous spheres that they had traveled to the sea through the Kouris River, but been kidnapped by Brisehal who assaulted them and put them on his back esplanade to swim to the peninsula of the current Akrotiri where the ogre carried him as floating globules to inhabit the sands of Cyprus. A tremolo mortar and sinewy essences of the Falangist faction will be established. Together they walk through the arena with Brisehal, being able to observe that it was coming from above and from a great Alikantus glide to meet him. Now, this trilogy of distinguishedAnimalia superheroes was made up of who would escort him to listen to the legions of Greeks from Mycenae who besieged Kourion. When they walked along the edge of the beach, several artists crossed in front of them carrying Avant-grade instruments in their hands, accompanied by miners and forgers of goldsmiths. Everything says to prosper in the Aegean and Greece for a new Paraps ***- Forests of Hylates, Gold Medallion Second Hegira to Limassol. Spílaiaussensible in his necromantic arts would be immersed in an absolutist language of relatives to welcome Vernarth, shelter him, and feed him after Highs and Lows that commemorated all the possible truths and falsehoods that he had to avoid from the final Prolegomena or final speech of the Trilogy, aiming to be located in the highest part of the Kanthillana to face its Greco-American world lineage in wetlands or taigas that would move great cycles of the Caucasus with the Meltemi towards all the grasslands and steppes, bringing vast multitudes of gregarious Hoplites to live together by the floods of the Paleolithicstragglers, to go back to the sinister prehistory that is based mainly on the names of the towns with writing they gave to the "barbarians" who invaded them. Zeus-God (Jovis in genitive) that is, Zeùs patér in Greek, Jupiter in Latin, Dyauspita in Sanskrit. He is opposed to mere demons or secondary gods (Sanskrit devas, daeva Avesta, Lithuanian devas, Gallic Devo, Latin Deus-divi), who derive from the "luminous sky" (the day = dyu,dyo, dies, diei). He will make the sacrificial background of the coming euro-American scene, thus creating the liturgical syncretism of survival by venerating all those who dwell in soulless bodies in the latitudes of Kantillanaand Olympus. From this gregarious candling emanating primary physical forces of submithology; in which man (****) lived. Man is mortal (Marta-, martya- in Sanskrit), son of the Earth-Mother (Mata-prithivi in ​​Sanskrit, Gê-méter in greek). This dualism, only outlined at the level of the primitive into-Europeans, gains consciousness overtime when the mature age of evanescent humanity (Jaspers' Achsenzeit) is reached. In discrepancy of mythological root antagonism, it is bringing chronological and obituary rhythms that will live to delight us with their own gesture from Hellas and Anatoliamainly to Patmos and Horcondising, Sudpichi, Chile. The conductive cycle will have a great impact on Spílaiaus, dimensioning itself in Aristotle, regenerating the first signs of infra spelean humanism in cultures that have nowhere to lodge their vast parallel heritage in more than a distant pre-classical and classic threshold, procreating the only dissolute world striving aggressively in Vernarth Hellenic's Trilogy II.

As I walked out one evening,
Walking down Bristol Street,
The crowds upon the pavement
Were fields of harvest wheat.

And down by the brimming river
I heard a lover sing
Under an arch of the railway:
"Love has no ending.

"I'll love you, dear, I'll love you
Till China and Africa meet,
And the river jumps over the mountain
And the salmon sing in the street,

"I'll love you till the ocean
Is folded and hung up to dry
And the seven stars go squawking
Like geese about the sky.

"The years shall run like rabbits,
For in my arms I hold
The Flower of the Ages,
And the first love of the world."

But all the clocks in the city
Began to whirr and chime:
"O let not Time deceive you,
You cannot conquer Time.

"In the burrows of the Nightmare
Where Justice naked is,
Time watches from the shadow
And coughs when you would kiss.

"In headaches and in worry
Vaguely life leaks away,
And Time will have his fancy
To-morrow or to-day.

"Into many a green valley
Drifts the appalling snow;
Time breaks the threaded dances
And the diver's brilliant bow.

"O plunge your hands in water,
Plunge them in up to the wrist;
Stare, stare in the basin
And wonder what you've missed.

"The glacier knocks in the cupboard,
The desert sighs in the bed,
And the crack in the tea-cup opens
A lane to the land of the dead.

"Where the beggars raffle the banknotes
And the Giant is enchanting to Jack,
And the Lily-white Boy is a Roarer,
And Jill goes down on her back.

"O look, look in the mirror?
O look in your distress:
Life remains a blessing
Although you cannot bless.

"O stand, stand at the window
As the tears scald and start;
You shall love your crooked neighbour
With your crooked heart."

It was late, late in the evening,
The lovers they were gone;
The clocks had ceased their chiming,
And the deep river ran on.

Is there room for context at this table?
We can move some dishes and shuffle chairs.
I’ve checked all four legs and they seem stable,
but choosing a placemat is like splitting hairs.
I notice the candle’s flame is getting dim,
and my fingers pirouette in the puddles of wax,
my hair needs a cut but I settled for a trim,
and I’m donating my salary and spending my tax.

I’ve told you every thought in my head,
except the ones that matter the most,
the facts that scald my cheeks to red,
now they’re burning up like charred toast.
I’d promise you whatever you ask for,
and I’d drag myself to deliver each time,
but I’m ignoring the truth at my core,
and I’m confessing to you in mime.

Sit across from me with crossed legs,
see magnets becomes our eyes,
“come closer together” both begs,
but we’re determined and polarized.
There’s no world existing around us,
and there certainly is no group,
you listen while I ramble and make a fuss,
over the death of Lipton’s Alligator Soup.

We turned Heaven into a Hell,
we took a skeleton and made a shell,
We dragged our nails down the walls
scribbled ephiphanies on bathroom stalls,
and silenced a story we could never tell.

And all the things that have driven us apart,
in truth have only made us stronger.
and my love you are actually my heart,
I won’t question it’s beating any longer.

If you’re stuck with a choice
you should flip a coin in the air,
then listen to your mind’s voice,
‘cause your answer will be there.
When it comes to heads or tails,
you already know your favourite side,
you’ll pray for it as the coin sails,
ignore the outcome but absorb the ride.

Two, of course there are two.
It seems perfectly natural now——
The one who never looks up, whose eyes are lidded
And balled¸ like Blake's.
Who exhibits

The birthmarks that are his trademark——
The scald scar of water,
The ****
Verdigris of the condor.
I am red meat. His beak

Claps sidewise: I am not his yet.
He tells me how badly I photograph.
He tells me how sweet
The babies look in their hospital
Icebox, a simple

Frill at the neck
Then the flutings of their Ionian
Death-gowns.
Then two little feet.
He does not smile or smoke.

The other does that
His hair long and plausive
*******
******* a glitter
He wants to be loved.

I do not stir.
The frost makes a flower,
The dew makes a star,
The dead bell,
The dead bell.

Somebody's done for.

I would bathe myself in strangeness:
These comforts heaped upon me, smother me!
I burn, I scald so for the new,
New friends, new faces,
Places!
Oh to be out of this,
This that is all I wanted
—save the new.

And you,
Love, you the much, the more desired!
Do I not loathe all walls, streets, stones,
All mire, mist, all fog,
All ways of traffic?
You, I wold have flow over me like water,
Oh, but far out of this!
Grass, and low fields, and hills,
And sun,
Oh, sun enough!
Out, and alone, among some
Alien people!

They would have given a lot
those paste-skinned kids
with straw for hair
and knobby knees
Not that frail— it seems

Beneath grayish strings
through black rims
one cracked lens screams—
Gets nothing!
Changes nothing!
Ritual words fall—
a rusted refrigerator
shoved over a railing from the second floor

Barking dogs tied to the radiator of misery
fed on rough-house excuses for kindness

Why do people keep children?

Larger than average eyes
huge foreheads of genetic wrong
******* childhood downstairs
while mother is sleeping
I can get used to the smell of cats
Human ***** is not so—
different?
and if I didn’t change my clothes for a week

What do children know?

Jenny cuddles a starving kitten
then releases it to where
they disappear...
one generation after another
Famished eyes
devour anything offered
words...food...***...God

Screams from the mats of string and gray
Scald the frantic instant badly
I watch her bolt beyond explanation
Night gives no reason to let her live....

My faith went the way the kittens go
Hope and a small girl
blend beyond blackness

I'd rather torch my soul, and burn like a falling star, than forget to miss you for even a moment.
It's a dancing flame that tells stories on the walls.
It's a forest fire that razes a thousand miles to ash.
I't s a cozy hearth in the middle of a snowy winter night.
It's a funeral pyre, a last goodbye scattered on the wind.
Oh, and I am alive, I am full of joy,
And I will BURN until I can't hold it,
Spin into fire like a supernova.
I won't be quenched by any tears.
They feed me and I grow.
I am the sun, and it has hurt me to be so bright.
I will consume everything I touch-
All the knowledge and wonder I can reach, I will have,
Oh love, I am hungry to live!
You've made me so vast, so white hot like an ember.
Down in the core of me, I am the kind of heat that is unendurable.
I am a hot day in the desert, destruction and beauty,
A mirage out of shimmering mist, out of light itself.
I am the smallest candle floating lonely on the coldest sea,
And I am the rising sun scorching the world awake.
I am the kind of blaze that cleanses, like a burning needle.
I am the boiling beneath the sea where the earth reaches for us from the inside.
I am light, glancing off every molecule, painting the world beautiful and agonizing.
Molten gold, liquid and scintillating, I am so full of fire.
I will never be cold again for having known you, my darling.