Shards of glass lay before me.
Like the pieces of my life.
Of a broken relationship
that I cannot fix.
Myself.
Perhaps the broken vessel
must be tossed away.
And a brand new vessel
must take its place.
For new wine cannot be poured
into old wineskins.
Lest they burst.
We must begin anew.
We must start afresh.
Can we begin with forgiveness?
And trust the Master Builder
with the rest?
Can we throw away the past?
Throw away the shards of glass?
And drink love new.
Drink new wine in new wineskins.
Me and you.

---Inspired by Matthew 9:17, Holy Bible.

Fragile egg-shell mind on dawn’s highway bleeding the segue between times traversed only in momentary dreams or in enduring excursions

We drag our droll and quaint 60s baggage like the luggage of a safari made of concrete girding a cavernous expanse of unheralded ground

With our ears oriented to the floor, we leap out of body never to deplore….never to ignore….never to miss the blue bus of our drafted imaginations, so carefully culled from brash elitism

I trounce the intervening time between being friendless and an ironic end, and an irenic comrade becoming the dearest amazed but always aplomb friend

We simper in our glorious traversal, and though bedraggled through an ornamented cavern we linger just long enough to be celebrated

Then a blues riff emanates from a vapid bar, and finally someone heralds my exhumed memory still rusty with the pavement of encased concrete on an empty or full tomb

So I wander in my mind to that roughshod Paris glassy tincture a romanticized gild of proper sensibility crafted in the tongues of lizards emulating the tongues of serpentine Anglicans

As the power of love transcends the love of power, both are afforded serendipitously upon the stately occasion of a fitful revolt where heads literally rolled and deaths still unfurl from the slippage of a violent malevolent eternity, crafting a new creative way to expedite the smite of preventable scourge

So, I see your picaresque side and your wide-eyed love for a listless ship anointed of a crystal blip just detectable long enough on RADAR to become the statistic to crack the slim WHIP

No wigs are needed at this formality, no figs grow from trees forty-five years buried and almost a full month unsung

Pitiable cretins of an invented insanity, they scoff at my ravenous and portentous heart for its excess and for aligning with an upstart verging on only a specious insanity

Why in all humanity could a month be mustered with every defense of history and yet for it to be so widely flouted as a risible exercise in futility

The irony that the artistic glamor of a past vogue becoming a revival that is often toked only to one song but never to the memorial of great cavernous and commodious imaginations, staggers with dismay where otherwise the mayday would be a disaster but still a great day

Then I look at a triggered-fingered omen of a death so ominous yet so brazenly confronted as the ambassadors of time provide plaudits to a fearless martyrdom

Why such a sad spate, why such a stringent but malevolent fate a malediction on a family whose crest is not crestfallen like rolling waves but ornamented with gravity impounding its own weight

A fugacious tomb, an eternal flame, a swan song announcing an independent authority on a prescient demise mashed and deprived

A single shot rippling through the broadened space between clasped eternity and a histrionic disgrace as a psychological confederate pays lip service to a reiterative applause

A cousin hardly American in a defected record of incendiary plumes of a hoarse hatred of waxen discs and flying discs alike,  climbs out of a bonfire mounted purely out of vindictive spite

Then upon a great white buffalo a wrapped package of Californian love before California ever alighted like something beyond an avaricious dove, saw a rocky park and a hearth of illuminated darkness the singular spark

Captain Morgan knows the jackknife applause of a botched deal morphing into a disbelieved spiel. A shibboleth of enormous mystical weight crashing down from an ethereal abode and heaven heavily saddened cannot hardly appeal

Then a loving spoonful of crystal blue persuasion led me to Ethel’s regimented keepsake and for once in my life nobility and I became a grateful waif. But temerity laughed, splintered spacecraft, and the wooden paws of a bearish applause led to resurgent clarity

Blinking stars shattered by knighted and raw applause punctured the liberated might of a sentient hortatory savior grasped by the internecine wrench of a waxen time

An indie track slides by unnoticed in an aleatory time, and the threadbare whine of centuries of lament becomes a dastardly barn set ablaze with the fury of ancients and the scurry of faineant patents

Perfidy slides in recess, and in gentle forbearance the winged angel lingers like a halo on conifer and spring above a remedial ring

I dial frisky celerity tingling the dangling claws of a raven’s screed and in plunder of all history’s pilfer secrets I eagerly weave a tapestry Indiana Jones himself would be proud to watch

Not the riotous ruin of a mystery tour of verdure crippled by genocide but overcome by the revived life of raised rain razing the moments of indelible pain

But the culmination of a proffered time taken at its word for its every careened bird, for its every brazen gird. The manger of proctored stars calls us home tonight and home forever. Life in quaked timorous stumbles suddenly no longer so fitfully absurd.

The quixotic plundered of pirates and emperors in direct emulation of some crooned pastiche of whittled integrity, surges above any encased blurb and any vain testament to a pyramid rigid in destiny and ragged in desultory and sturdy sincerity

Multiplying the ineffable by the division of arable divorced from edible is too creative to be eaten as pabulum when sparks curdle flickered moonlight crimson and that become golden only to the last laugh of ennobled ragamuffins

Frankly the desert of melliferous gorillas abetting the lark of a heavily vetted camarilla engaged in the sinecure of a rigged wall on a main street to block the tall from the lame bleat. Stocks grazed, costs engaged on a littoral beach at the end of a Bossy promenade

This prayer is a cutthroat collapse of a merry spare, a ribbed ****** waiting to plunge into the antithesis of female despair, but sincere in its restraint that vixens courted in love aren’t courted in litigation of a wagered dare

Ambulances chase Deloreans through the desolate moon-stricken skies of a time agape with fleets of phantasmagoria on a Cliffside too wise to ever mince words or excise cries

Skulking the red-teared caverns of entombed films and lampooned tinctures on a passion vetted only for certain and utter deracinated disguise, I wallop with winged men in a single soul Armed to the Teeth with inveterate tithes to eternal internments of poached and endangered gazettes

As growth older in wizened skin bets on epithets rather than epitaphs for rinsed peace and triumphant clefts we leap above in orbit of only the bellowing nether of blown tolls and untold souls aggregating the esoteric grasp of Alexandrian tomes

The denumeration of certainty is a carousel of wonder, a splurge of time ripped asunder with majesties of paparazzi scuttled impacts a throttled iniquity of regalia’s indicted blunder frenchified but still clean with inestimable sheens

With twenty-five dollars, a dime an assist and a nickeled reiteration of currency already so personable it is divine and sublime in crazed desist I watch the embroiled natives clash in denatured violence with the warriors of a crossed repast hearkening to an old land much of ire but too much of grandstand to ultimately last

Itching for a holy field husk of peerless ties listed as rumpus and beer, a two-packed smoked by bludgeoned blokes careless in irascible sputters of a muffled doom, a Vegan becomes the author of too many sacrosanct homilies becoming defiled witchcraft brooms dead on arrival too many lionized tombs

In plaudits and the scause of an amplified “what if?” of an olfactory nightmare of petrified fog of effluvium bogged in Wade and in heat it is always clogged, sinewy libations of toasted preemptive revenge become a powerballed hog

A castle in the sky founded on Franklin but scourged of wineskins brimming with a distilled time, a swift repartee becomes the whispered ladder of saints blather becoming not rather other than a Dan Rather spatter

A door breeched by a broached inconvenience of amphigory beyond common reach, I clamber excess and whisk the lingered love into destiny beyond any word other than a beseeched preach of nothing tired but everything inspired of noble love with abundance often to teach

Fireworks of turned tides of fallow tithes to aliens beyond any conceivable bribe the bushwhacker writhes but survives Stayin' Alive without even a hint of garbled jive a 27th floor glass elevator is quite a resplendent ride

Wellsprings knowing radical rolled tides of errant dice also themselves guilty of confessional tithes to the monolith of avarice at the nooked cranny of an evaporated time we whine as the police sting the album rained with songs too lugubrious to sing but in their elegy every lonely heart has a propinquity phone of souled resonance ring

Iterative mastery of a mathematics of love, loss decay and the dross of a dental Occidental floss, the sweep of screened queues become questions of inestimable importance to foreign dues on A Horse With No Name but so consumed with fumes

A fright occultist Thriller prowls in a waylaying daylight, masquerading an innocent confection for a rescued triage of a dawn stabbed with knives in our last dying days of trembled plight

He resurrects only the wraiths of detest, squinted at by the putrefaction of summoned cardiac arrest and littered with bullets that somehow can penetrate even impregnable bullet proof vests the wrapped carcass of the mummified husk of ready despair offers itself a ghoulish and raspy prayer

Synchronized in a low roaring swathe of rollercoasters too immersive to ride, the terpsichorean obscurantism of deliberately shattered fragments becoming blurbs dismissed with hijacked deride the carnival of a summer sun becomes the ocean of limitless love becoming endless fun

We forget the drawl of the droll old tales that haunt like specters in the closet and beneath the bedridden valetudinarian of an effrontery of shackled fright, we sprawl the innumerable caverns of prophetic insight afforded by the pantheon of history enter stage left, depart stage right

And with their insight I write and write, I grasp the tusk of democracy and wage an insurrection against the doubt of plodding limitations in otherwise immaculate sight

*** and tyrannosaurus rex, of litigable offenses leading to pardonable arrests, the gated entryway of a poetic splurge leads to the demiurge of a demotic enlightenment and suddenly the frank becomes the frazzled retirement and that haunting hounding bunny transmogrified by a shattered eye averts the car crash that careens ponderous engines out of limitless twilight blue skies.

Diamond lightning in pristine skies escorts the telegraphic totems of riddled modems from distant forbearance to nescient ultimatum and suddenly all venerable personages converge on a teeming scene of a union unified by a universal dream. To become everything and yet nothing and out of light and darkness to become a beatific beam

What’s so funny?
I was remembering an Army Barracks day.
A day before Boot Camp graduation
We get our first set of official orders.
Assignments posted on bulletin board.
Striking me now so hilarious;
How the dumbest among us,
Got picked for Intelligence Corps.
Amusing the thought that
Thugs with lowest class standing
All seemed G-2 bound.
Jesus, the anchorman, got Fort Meade,
Considered The Bigs by talent scouts.
Although I was 6 foot-one,
In this or that corner
Weighing in at one hundred & 95 pounds,
My Yerkes scores too high for NSA duty.
They sent me to college instead,
Doing COINTELPRO field
Campus surveillance of
Jewish intellectuals,
John Birchers and
Radical, anti-Castro,
Cuban exiles.
The University of Miami,
Known as “Suntan U” back then.
Miami: the eye of the storm in 1972.
A Republican Convention in progress.
New wine in old wineskins;
No thing to write home about.

the old ones
cannot hold new wine
causing them
to split and crumble..
the new ones
are fresh models
prodding for recognition
midst the crumbling..

we seek explanations for
revolutionary changes which
surprise and frighten..
religion and science
and politics
struggle to place
new thought and findings
into old wineskins..

and the shocking news
is that each one of us carries
the new wineskin in
our own experience:
recognizing now the
unity and peace
of inside and out..
and more shocking:
this intimate wineskin
never has been old..

Stranger than me, or too much alike
some wrangle upon toilet papers
plastic cups out of place or lost time;
peering past, another wanders on.

Tinkling wires and rainbow faces
hearing, seeing, perchance aurific speaking
the namer among ten-thousand petty things
or squinting upon the verge of time, espy a sequal.

Step by step to round the universe
or being fell-swept away in cubboards
seem or act unseemly, like or dislike
played to the order in the round, circling about.

Why so familiar these drabbed tones of ant trumpets
or wineskins grown old to leak and sputter?
Tis the wish and will, holding like ****** to the ropes
great gales n frothing nothingnes storming on.

But We, blown upon the Aether of the Soul
a great conquest of rousing dignities;
here, under nooks, behind secret doors
or bounding past, lightning speed, relay some wonder.

Shock of waking, or dulcet tones in the Alarm of life
our shadows twist, there on the lintel of private hours
our care, held through the Night kinder endearments
then danced over reeling waves for sweet inspection.

Here unalone a look, a voice and laughter ring the ears
a crying out, or trebled inward sigh, too close to trembling-
Who is this Sojourn Friend?

Perhaps our best of self combined
no more allied to faithless days nor dark an empty smiles-
strange wastes some carelessness invents to wrack the hours.

But We, no stranger to the Sojourner's faith, Are One.

In the cavernous expanse gilded out of silicon robes of Greece flattened into the diminutive spaces between crags and rock, the swimmers of the natatorium embrace to plunge in transparency where they erred in covert chivalry
Knighted partially by association but yet unofficially born of sentiments rebarbative to the well-heeled, I linger like tar heels lamenting that the supernova eventually bequeaths the death of the ultimate chapel hill a shining city on a valley masquerading as a hill
From past and repast, the nurture of former presidents calumniates if also embraces the possibility of unfettered liberty and prosperous futurity, they simper in silent lugubrious reflection at lives shortened by liberty prolonged, of hearts opened but death devolved
Latitude and the caress of brazen attitudes corners the ***** in a tightened alcove of a restrictive forest of livid and limpid dastardly deeds, the arm of hunched idiots grazing with dumbfound idiocy at their own protective duty to shepherd the forest only for the singular trees as though disease itself is only a tease in a flirtation too exposed to believe
I joust with giants in a town that brooks lions and lyon estates with too many GrayZe superintending too many fain and valiant graves littering the stream besides the Pennsylvania forest in a past sunken in intrigue slipping in and out of an ethereal time invented by a harvest moon too attuned to be a lunatic any time soon
Whither is the outcome of a Shakespearean demise of prattle becoming the pasture of specious but solid skies, gleaming that a science fiction theater isn’t hailing a fuhrer or jingoistic furor any time soon hopefully I do too croon.
Militant tapestries of unhinged madmen craven in their disregard for every bent temptation, we witness the downfall of scrounged indecency and lonely hearted thieves contemned as they condemn perdition upon an unsuspecting victim
The victim is the hope of galvanized promise, a regal flutter of liberty tracing the skies elaborately for the flight plan most likely volitant and most destined to succeed
Corporate heads shake hands with desperate beds that Damocles himself wishes blood himself was yet shed or never shed but cutthroat collapse is avoidable with the recrudescence of provident relapse and rejoinder, asunder the ships may seem but now aimed so directly like a laser pointer
Titanic is a father to founding fathers only in the regress of avoidant times, sheepish of the whispered grime of inutterable blithe sublime time, limpid in partial acknowledgment of a wretched fate as avoidable as possible with the proper introduction and the right heeded date of a love better than choice wine and the wineskins of an indian province live as well just as much in a Skinnerian time.
Read the palimpsest, pittance proferred for every skeptical and undeclared bet that skewers the coffers of a criminal ring of Barnum Brothers in bed with burned asylum, a sanitarium wider and menacing like the most minatory lion
But the jaws of these aliens in time, whether specious or not thrill only those susceptible to the flattery of swank and the travesty to which we thank our deliverance and suspected exoneration
Flanking the outstripped malls that sprawl in the orbit of cities engorged like a skyscraping promise littered by Walled Ease and regaled bleats that belay down the cliffs of rigid insurrection only partially courageous to noble and partial inflections.

The courage of a wistful day slipping into the fathomless depths of dudgeon and pain the dungeons clamoring of insanity willfully reign, we clip the newspapers to the walls and scrawl our loves into the fallen scrawl.

Crimson red beneath the spangled spars, the author of debauchery immemorial that swills and wassails its own heartrending blues. And this movie squandered in limelight but buttressed by blithe regards for morally debased frights. Sting me the police and see the wasps nest infest your hollow diatribe to the extent you are hobbled in the depths, ennobled aboveground but nevertheless widely pitied.
The mathematics of love and loss, cravings for distrusted sacraments on a blue bus swiveling though the recesses of aleatory or controlled time. But then I lament that fully loved and fully lived is a fluff of sacerdotal emulation rather than the true authorship of heaven blanketing the earth.
Polished polity renegades and the rumpus of crumbled heaped ashes in a cremated time, where sand itself is eternal and sentience is somehow the door to nothing but despair, in their blinkered hubris that scales the lizards back in order to be lifted by olfactory graft.
In that light I see a bright whisked wind carrying the secrecy of portentous spared revelations and the spate of intermittent lightheardedness blows away my skepticism, but sides have been chosen and the bluster of the past emulating the culmination of an amenable future scares the birds from their chavish
Chiliads chill like excellency dissembled as the husk of an eternal monument of punctuated emphatic glory lingering above the ground with intransigent resistance to gravity and an slaver of better sincerity in the attempt to become beyond guileless tourists.
Dressed rankled blue swayed news, always operative in militant conformity to an eradicated sentience but simulatenously a wider sing song enlightenment. I struggle for words in this debased state of pitiable futures plastered all over every billboard that ever matters rather than the closure of closed doors trampled by intermittent dreams and seamless cows becoming the heifers of unified peace.
Smaller that the ants the infest the hills but more glorified than the quiet pristine ponds that outskirt the skirts that need less descent and more ascendancy.

Blitzkreig of cosmic wars swelters the torrid desiccation of a languor existing in human platitude but defiled of human gratitude. We swiftly wait for the erosion of sanity to become the author of a novella of craven deeds and bolted brimstone, serenading a rush towards sensation and an abandonment of rivers libation
Beneath which rivers flow, scrounged glowers endemic to a ruddy blush of sun-stricken grace, I clasp every remedy and every catholicon becomes more ecumenical and more rabid with stricken gaze of disordered streets in festivity but inured of nothing but lazy passions rather than sought rations
Dickens and hard hammers scribble the parched concrete with Chinese depths masqueraded as a suburban muse for canned applause and raucous crews relishing everything crude.
In the refinement the poet slings his garment over his shoulders and buys coffee for his ***** queen, and how to outfox such gallantry and how to temper so much enthusiasm. Only by the skullduggery of dead hands anointed with Greenwich bands.

I want to hear
the rush of angels and
hearts beating fast to the sound of
redemption and revival, know that

there is a so that you can
attached to every do not
it's just that no one stayed long enough
for the sentence to finish. See how

glory is piercing the witching hour, so
come, restless ones,
lie by the streams and drift into
the song of lions and new wineskins.

There is a rising.
A rising.
Please start arising.
Arising.
Today we're arising.

Have I lost
Myself?

Are these
Lies?
Or are they
Just
The ugly truth?

Have I lost myself?

These names
These labels
These choking
Judgments they have cast on me

They must be true.

Liar.
Idiot.
Thief.
Coward.
Traitor.
*****.

These names
Are my names.
My labels.
Me.

They define me.
They make me who I am.
These names.
They
Are
Me.

They tell me.
All day long
Without fail
That
I
Am

Worthless.
Friendless.
Hopeless.

Unloved.
Impure.

They tell me
That I cannot do
Anything.

That I’m worth nothing.
That everything is impossible
Because
Just because
I’m me.


They must be right.
These words
Ring in my ears
Constantly.

Each syllable
Beats in my head
Like a never
Ending
Drum.

I remember when
I was so alive.

I remember----

Wait.

No.

No.

No.

No.

I was made for so much more.

These names may have defined me.
These names may have hurt me.
These names may have brought me down.
These names may have crushed me.

But He will

Redefine

Me.

Allow me
To redefine
Me.

I am

Priceless.
Fearless.

I am

A new creation.
The new has come.
Those names will not define me.
They cannot
Define me.

I am

Chosen.
Loved.
Pure.

Made new
In an image so amazing
With a fire in my spirit ever blazing

None can compare.

Watch me
Spread my wings
And escape the clutches
Of the dominion of darkness

Watch me
Do things
You  thought
And told me I’d never be able to do

Watch me rise up again
Watch me transform
Watch me defeat the enemy
Watch me prove
Watch me prove.
You.
Wrong.

I have a new spirit.
A new heart.
Which was once stone,
Has melted into flesh.

For I will no longer
Conform to the pattern

My past cannot hold me
In its dark chambers anymore

For I will look ahead
Above the skyline
Beyond the horizon
And reach a place
That is unimaginable

I now lay down
The things
I thought
Defined me

And allow those things
To be
Thrown
As far as the east is from the west

Gone is condemnation.
Gone is the past.
Gone are the old wineskins.
Gone are those names.
The lies.
The words of the people
Who want to steal
****
And
Destroy
Me.

I know that
I’ve fallen short of the glory,
But

I have been remade.
I have been reborn.
I have been redeemed.

I have entered the Kingdom.

I have been

Redefined.

Christoúgenna parable: “from the third tusk that remained behind the underside of the Bedouin of the seventh dream, Mariah's nativity path is touched, hearing in the sieve ears of the dried fruit of the Achenium in the hemlock, near her mother Hanna who always tease the bird visions feeding Mariah's fertility. Hanna's progenitor slipped into the third parchment, being a fruit of infertile destiny not being a dried fruit, but rather of his lord that in a female a male will be born and that he will resurrect healing adjacent patients in the neo-testamentary and in his biblical canon, in seventy-three keys of the old testament that will be used to open a new crown ”. The Bedouin wrote with the drops of the sea that exuded from the compendium of Stella Maris, while this nomad brought them closer to a son in their fellow men and in the plurality of individuals, expanding on the announcement of an unborn son acclaimed Jesus.

They ran the lines of the nativity and in it would rest the arms of his father of Mariah; Yhoyaqim in memory of predecessor Imram as Hanna's father. He had wine for two in their wineskins, and in the nuptiality of carnality, for more siblings of a betrothal and of only one unpolluted and not carnal, full of Gratia Plena, as a factual verb in the Vulgate or Hebrew Bible for the purpose of whom He writes like Jerome of Stridon or just like a Bedouin with the tooth of a viper in a holy narrative of the matzo and its annunciation in its sixth month.

The Bedouin continues: “Mariah was born to engender the grace that nothing disturbs in the majesty of her heart…, it will take me a while to reach your nativity, but here I have to be before the reactions of going where my desires that cut through the impulsiveness of arriving now more than ever to Mariah's birth of the only child. Here in the foggy Judean night with the fathoms of the bush and stone substitutes, clay with mother-metal on the vegetable fibers that I carry in my donkeys. I will come to finish and rub the planks and crossbars that will support our new home in conifers of cypress and fir, up to the beams and balustrades of his coming. Cedar antisepsis and its aromatics will fill you up on arrival with cypress resin to caulk the Capernaum vessels that will ship you by the Aramaic word. Do not die waiting for me with the door open, where I will wash your feet with the gold of Ophir, which on the laden ***** of my donkeys I will carry natron to whiten the fabrics of its dressing, among any scented and refined lyes of light. With beryl, topaz, and ruby I will also seal the footsteps that reach her as far as her mother Hanna, I will continue to happen among the mystery of Simún that includes me in her life project, I am Imram, Hanna's father, and grandfather of this precious gem, who between acts they stand in the concession of his body-soul and mother-son as a venerable spirit, as anticipation more than a life of pain, joy, and martyrdom, piercing the soul to whoever disintegrates the desert of silica with blood in the prophecies of Simeon "

While the immaculate is adorned with flowers and oracles of ovation, Imram's shepherding bequeaths us in the vicinity of Nazareth, in all things that have their order and more than others must be prescribed for the births of those who fly the spiritual cities, which in itself brings us with its placenta. Mariah in her nature constitutes the first fractal of light of the One-Dimensional Beams, where she is born doubly into a body of peace and a prized winged spirit. Knowing that her sacred breaths do not become full or in twentieth dawn of the topaz nor less of the ruby, in which no sunset dies of all the venerable benefits that are born with God, nor before the visit to her cousin Elizabeth and in her Magnificat, nor less in a resentment in twelve years of his son already put on a tree, from the very dialogues of a son with a father, leaving them as patriarchs, before the convenience of engaging in the tasks of his father, being the son of his chosen Mariah, and that in the womb of his mother Hanna there was no one to whom it would not be, not even when his son Jesus told him in units of his father that he did not understand, in the naivety of the flesh made of the divine verb and in the existence of the mediate mystery.

The Bedouin continues: “as gospel, I have transcended my paternity beyond the ministry of the relief of virginity of the maternal conscience of a divine son, but of resolution of the word from mother to son, still not understanding him…, but speaking for generations that they will never remove the word of God and his mystery from my soul. I will always be a Bedouin of Galilee, as in the amount of Simún and in the values of the disciples who are also my children of the fertility of a woman in all living beings, as a family line that is born from the ruins of Eve, to be reborn in the beginning of the clamorous genesis of Mariah "

Imram, visibly exhausted, traveled in the row of Simún, which was endowed with a being that creator of everything, as a spirit that engenders family love to reunite them at the nativity of his descendant, always with the existence that embodies the infinite ***** of the star. that skewed and guided him, taking out the entrails of the universe that did not fit in the world, to lead them in the exploits of an orthodox nihilism, to protect with their heralds and sustain them from such motherhood, in the de facto conception and mother-granddaughter, preceded by the archangels who guard everything until their appendages are lost in the confines that have no consummation. Before the holy dormancy of the fire of love, ramshackle yielded by the rosary and the Simun, where promontory praises are noticed about the good adventure of a perennial nativity, from those hours that continue to be subjects for the times of time as the immortal reign of the centuries, and the apostolates sponsoring their worthy catechesis in their filial course, from reverend mother in evident assumption taking him away from his sufferings.

Imram continues: “Wine for servants and kings, in a chalice for one, in a family that does not skimp on glasses to include, for more brothers to offer to have them closer than writing with other literary legions warned, rather alive in canon lines from the bible, in perpetuity as an existential ****** of an advent community, which is nothing more than a Christmas sermon, for it came in two being born into a mother and child, in the seventh dream and in its Christmas tirade. I will run closer to where I will be able to fall outside the walls of his holy house, to bring him all my offerings, for a very purified mother, who smells of roses and lilies adorning herself with cousin gifts from God, in the dispute of venerating him without time or saves opportune works of formerly bad deeds, but because of an urgent visit that I compensate at the end of intention and murmur, like his Messiah, only twelve years old, rising from the cliffs and also from the Apsid, avoiding the discursive center in the masses of his assumption, lining traces and returns from a crown like a dying star king, with a fearful stain in the vicinity of perihelion and as proximity to its orbital of Faith. "

His aphelion is more distant from a greater lost lot, always luminous in the night to reach the lap of the nativity of Nazareth, in an eternal dream that makes us be welcomed and transfigured by Mariah, in cosmopolitan frequency, in the liberations from herself. apotheosis, and those that deprivatize the internal idylls of a son and his wasted mother, only leaving us in the middle of a desert and their gifts separated, between points where it is intended to arrive by offering the doctrine in its sacramental figure, and manifesting its supernatural presence in melted nascent sheets and eternity that flees down from its equivalent marquee, becoming carved from the One-dimensional Beams..., being first-born, mother and multi-believer in the same hope and in the halo of Holiness of John within his wood and within his Nazarene halo.

12/30/2018

The eloquence of listless years is lost on heady overweening heels that submerge reality in a cavernous of oblique light shrouding the dark mysteries to come. Axiomatic but refractory we swim and tread danger and peril because the unsaid screams for awakening as the roosters outfox the owls and completely change history based on evil skullduggery that awaits the gainsay of titans compromised in security but elevated over the doldrums of quotidian thought. It is my solemn forbearance and consistent steadfast prayer for alacrity and industry to conquer the dudgeons of incurred opprobrium to clinch a beatific convivial festivity for a time-informed claque of leaders that delight in simplicity but dissemble their true disguise in open shark-infested waters. Salvage the impositions of the many and cull the best to anoint their favor on uncertainties improbable but likely as the discerning will master reality rather than be the dross of yesteryear. We swarm with importunate guilds of serfdom to surrender their edifice to the chiselers that operate and extravagate beyond bounds established by parochial priggishness that is a flagging patriotic insistence on drenched graft dank with the mildew of balkanization but not entirely as reproachable as some relics of the ancient law detest with misguided guile and paranoiac sophistry that is a precarious canker of otiose tastes drawling on with misinformed skepticism. The hounding gray in the pallor of alpenglow light ennobles the concatenations of wistful dread but at the same time esoteric flavor that enriches the emblazoned gallantry of the few to become the mainstay of all relevant considerations. Wish upon a coruscating menagerie of miscegenated aboriginal languages that have always abided in the shadows but exist in brevity among the elite coteries that coddle the world in its infancy away from the artifice of exegesis and the importunate placations of swarthy umbrageous shadows that exist apart from the factitious apartheid of race and gender. We must stand united as brethren enduring the tribulations of human vicissitude to abhor the diseased rhetoric of pandered puritanism amalgamated with aleatory financial alarmism calculated to swindle the dilapidation of penury that burns as a smoldering conflagration of concerted ignorance leading to ochlocratic determinism rather than a whispered percolated pedigree that drowns sorrows but simultaneously strands the pariahs of time in insular self-reflection unbecoming of an age that demands an importunate, ubiquitous and outspoken corporate altruism not superintended by a bloviated and tumescent dysnomy of congregated botched bureaucracies that encroach with a daunting donkey commandeered by headless horsemen who are only known by pennames and cognomens that flinch at the demise of their undeserved anonymity. We use valor as an instrument to prevent a scuttled vessel of a seaworthy humanity slinking along a very balmy coast as we await future instructions at the apropos time for a simpatico relegation of commercial collectivism. We expect instead a demassified world to enliven the dialectic of epistemology itself and renew covenants long ago moribund in their ragged and wretched desuetude that they may be vanquished as vestigial habiliments to the tatters of sloppy abnegation leading to a swollen piety that dares not to pretend but simultaneously believes so much in its pilloried hubris that it provides erasure for the secular enlightenment of a messianic time. Squalor and riddled eccentricity drive a brackish but saccharine attempt to homogenize the pastures that we graze upon but look no further than a bequeathed divine providence of smirks rather than the jibes of sneering ostentation. Whisper you fame rather than declaim against the arraignments of a scuttled pettifoggery of miscegenated justice that embroils foreign wineskins for domestic turmoil rather than the demotic enlightenment of the abrogation of inequitable laws that preserve the totemic dissolution of society rather than the prized ameliorative enlightenment of science informed by faith and faith beckoning the clerisy to seek supernal wisdom and furtive swank to reconnoiter the righteous and jettison renegades imploring for a piebald blinkered apostasy on a rudimentary subconscious level but never realizing their effrontery is gravid in a heedless ignorance interpolated by menacing secular hobgoblins that ransack barren treasure and cherish it as a trinket for a chrysocracy that is specious rather than veridical. Barnstorm for justice but appoint the abeyance of foolhardy prescience so that the enigmas of time can beckon their own deliverance through a culmination of waggish flickers rather than the kowtowed toadies of a quidnunc reality divorced from proper temperance outmoded but thriving among those that disavow newfangled foudroyant spectacles. Always and with alacrity indulge the gladiatorial sportsmanship of a zeitgeist beyond contention as the paragon for livid dreams and lurid imaginations to drive the mutiny against plebeian ears and purblind eyes. Live for the eternal present with providence and forswear the vestigial fossils of flippant eras domineered by dragooning fictitious sentiments buttressed by castles built against the encroachment of the imaginary foes of vassal states that submerged the world in a fideism that rejects too many axioms of modernity to vie for preponderance. The government is not irreproachable, but it is a primeval reflection of the propensities of an aggregated society flippant against choice wisdom of the ageless Constitution that is peremptory proof of the divine providence of sempiternal liberty. People that chide against liberty because they fear precarious cankers that endanger from a distance because of their swollen specters need to uphold a commitment to a wistful remembrance of tragedy but a sturdy ruddy optimism to perdure and prosper on this greenest of worlds for both the greenhorn and the expert alike. Never kowtow before the altar of avarice and always pilfer resourceful contemplation in the respite of quiet times that engage our best faculties to awaken rather than slumber. Recruit the collective imagination to superintend chaos and the leviathan becomes tamed because it requires human synergy in both prosperous times and desperate measures to foment the earth with the brontides of due warning simultaneously murky and misleading but always reflective of an irenic pasture of withering sheep and abundant shepherds. Regal promises have always loitered in the penumbras of the elite but now is the time for absolution rather than scattershot contumely. We believe in the federal way and the state farm system and we don’t believe in foreign monoliths becoming the pasquinade of slippery hebetude that ensnares the immobilized futilitarianism of ignorant creeds and divisive claptrap. Barnstorm together for God and liberty as those two principles-however squandered they might be by listless speculation that doesn’t hinge upon the concerted subaudition of the deeply fathomed sources glistening with profundity- will clinch a victory for the beatific future of a guided humanity rather than the guileless intemperance of choleric fools who wage conflagration against only their own plodding ignorance rather than reaching with outstretched hands and tenacious grasps to invent the future according to the helical perfection of the past. May God rule forever on earth! A prosperous earth! An Earth filled with pleasure and an Earth that approximates heaven more closely every day. Amen  



12/31/2018

Riddled by bewildering supernal designs of an ineffable splendor that drapes reality in iridescent cloaks of rigorous and strenuous limber we trounce through the effigies of a profaned pasquinade to gallop through the doldrums of time for the allocated investment in the refined human condition to exacerbate the declension of foes but link the Abrahamic faiths with taciturn reflections and wizened countenances beckoning a newfangled harmonious destiny. Livid are the naysayers who proffer gainsay with insouciance and flippant sorcery to denigrate sacrosanct axioms with persnickety maxims that are only auriferous when viewed through a refracted entropy of disdainful speculative mutiny against propriety in values and stances. I sidle through a refractory zeitgeist despised for my aureate temerities against the chided condemnation of those who flout so-called gobbledygook because they lack stringent acuity and pale to the polish of ennobled grace that anoints favor and felicity on the laurels of an age very intransigent against latitudinarian capriciousness that will one day ransack the world of its flickered graft and its paltry obsessions with quondam gaucheries. A house divided against itself will flounder because of titanic pressures of oblique balkanization that is opaque only to the hounded ignorance of wishful but labile people who wage acerbic gambles against the delegated authors of an aborning covenant for irenic reconciliation in a blinkered piebald world. I like to saunter in private with my insistent lucubrations because I know the majestic gestures of jest are more bountiful in their fecund harvest than any circumlocution of blunt poetasters who calumniate the verve of self-made upstart grandeur that I brandish at every opportune occasion to pilfer my due inheritance from the coffers of a self-fulfilling fatalism divorced from solipsistic monisms and the denigrations of the futilitarian quest to deprive sustenance in the exercise of deft skepticism disempowering the perspicacity of miserly mendicants who treasure their science but pale in their trepidatious momentary twinges of faith that are insincere and unctuous abominations against a steadfast God that wallops our misery with the lurched progress of human amelioration wrought by the succor of alien wizardry beyond even the most quixotic imaginations of people who in their prolixity miss the pithy glib sacraments of a terse and burlesque pragmatism. I simper because I know about carbon emissions statistics with hearty gusto and a convivial banquet of amalgamated personalities and wraiths that emanate from the ether of the 12th dimension of reality: transdimensional interspecies sentience. I wrangle on the outskirts of a bustled city embroiled in a relegated civil war entangling plebeians and plutocrats but not engorging any coffers in a zugzwang destined for pejorative scuffles rather than synergistic revivals of the human fraternity, a consensus about intellectual meliorism that will fossick with due efficiency cognitive resources frittered away in the respite of laziness and the abeyance of prospective diligence to conquer rather than waylay with furtive gambits of appeasement. Everyone need to leapfrog beyond the quotidian plane by indulging the oneiromancies of self-efficacy aggrandized by presidential favors and collective efforts to unite the 16th version of reality with the penultimate version of reality. For the ultimate version of reality is corporeal death upon which we are transplanted unto an ethereal dimension beyond contemplation without the horological diminishment of wizened age.  We trudge in the miserly conditions imposed by pharaohs of pettifoggery that swindles with blustery graft and strident intimidation of the audacity of hopes and dreams to foment the requisite fin de seicle zeitgeist that deserves more of a heyday with the revivalism of nostalgic entertainment against the opprobrium of inferior tastes facile in formulaic conformity but deficient in its nutritive enrichment of beatific festivities that traverse the earth at lightspeed because of the vehement energy of foudroyant amazement is beyond contagious when conveyed through the dexterous vehicles of more centralized rather than skeletonized organization. The bonhomie of a copacetic future demands the interpolation of scrupulous adherence to authoritative dictums but the laissez-faire demagoguery of titans trouncing the ragamuffins of cacestogenous upbringing in a miserly husbandry that stunts the stilted imaginations of formalism rather than bequeathing a seminal insemination of a future hybridized race mechanized but humanized simultaneously to accomplish what would once seem impossible that now looms considerable with the democratization of the furtive at a faucet’s trickling pace to empower the future to heed the past and the pastors to revere the eschatology of final conditions rather than a favoritism for aboriginal barbarisms created by the snare of hobgoblin phantasms that exist only to make us tremulous rather than swanky. May God bless this great green earth with many decades of prosperity to come and heap plaudits on the intellectuals fighting the fight against simpleton groupthink. Have a very festive New Year!

I walk down the street whisked by the fragrant aroma of a ***** floating above the clouds
Encased in venom but dismantled plumes of disembodied hair gave her a shroud
I saw in her minced reflection the swindled lust of a happy conclusion
To years of isolated rebarbative delusion
To serenade with penultimate swaggers as though I have been fully swooned
Too soon to aim my praise at an adoring moon
Tugging on mutual hearts entwined with the summer breeze
Trying to garner the summer heir and the summer flair
A panache to clothe every armed bear, disarmed by a propitiated care
A crisp lament crashes the party as a heckler gouging for blindness
I clinch a ****** anger as a riotous engine crafted from wineskins
Belonging to an ageless agelast scurried in dismay
I warp the warbled marble sleet a craven disarray
Then I clamber, risqué in fleeting moments a criminal repartee
I wallop the emerging consensus as the 16th hands me over dumped tea
And a ****** tree laughs as the whitewashed sanity of sanitarium ******
I swerve away from the indecency of a pepper enclosed in chosen wax
A gibbous shackle crumpled on a concrete semaphore
An erratic blithe minatory metaphor
Saturnine clout sweeps the dusty apron from the desuetude of homespun lethargy
Rampant clovers distilled from a dreamscape a raspy sea
Trespassing whisper surmounts the lambent alpenglow of a newborn sun
A sleek potter’s spell encumbered by a lapsed pun
Doors ajar and vats wed with an aimless spar
I finally see the fullness of majesty adorned as a breathing star.

…For Now
the people I know are talking taxes, the price of heat, ******* food!

The people he serves
wipe their spoons on silk napkins, slap each others’ shoulders
take each others’ wineskins, corkscrews in their eyeballs,
walL sT. on their grins

The people I know get up in the morning, every morning,
everyday (in every possible way) to get to work,  
work all day, then come home tired,  a bit more afraid

The people he serves are out of his league
truly rich men with swash-buckle needs
avarice men with bundles of greed
to lay upon the stooges who desecrate the dream
who pick up the court jester and let him play lead…

we fund them both – the rich man and the clown
dress them up in emperor clothes, bow down
to their blows, we take it all and plead for parity,
wipe their smell from blistered hands
cuddle in cameraless work-cells
with a smartphone or a podcast jam

The people I know talk about the government
the inequality, the lopsided way it’s rigged,
the unfairness in squeezing every dime
tell each other things like – ‘chin-up’ ‘don’t give up’
‘nothing we can do about it anyway’

The people I know,
talk

Parable Dying with God: “In the seventh year BC, a Bedouin was going through the desert of the rabbinical princes, this man was going with his beard of a scribe or rabbi hurrying him, consequently and obtaining a doctorate in the law of the flock with camel hair that strangled by the neck and marked him with a thick and contoured baldric, for the first manly minutes of his vocal settlement that invited him to fully insert himself in Judea, in the Holy Spirit and in the fire of two Glasses of Vine, before two heralds and Masters who carried in their hands a silver dressing table, with kites of Abraham's vines, and which also hung from his back in gutted viper hides, shaking with proselytes that unclamped more life from a root and from the angelic tree. When he approached with a ceremonial formalism, the Bedouin focused between them, in the universe that separated them from the fangs of the vipers that surrounded him from the outburst of their fangs that he smeared with ink and litmus to write again to his family that in the vicinity awaited him. In case he did not arrive before the sixth day of the birth of Mariah of Nazareth, saying in his epistle: “Pretended and worthy tree of my family, I reveal to you a few days after my arrival in Nazareth, that I carry with me a good flock and vines that they are scattered in his Phylakterion, in two wineskins that supported following my epistle - continue with a pistol…; “Between the offense of my past lives and how not to separate myself from the water that still flows under it, I manifest miracles before my disciples, breaths, and before the rite of writing to them between two sitting next to me in the middle of the desert, to toast in two wineskins with wine and sticky fats drained from the Mezuzá, to then sit in front of you, in the distance of my arm that is not greater than the hand that separates from my wrist, and she herself from my elbow, telling them that in the saddlebags in my pantry, I carry the custody of two heads of crows that flee from the prejudiced pitchfork of my flock, separating the litter that splashes in my mouth with sieves and appropriates, with grains and wines that the fire will never extinguish "

Knowing that the heralds who accompanied him saw how they were exalted from the rancor of overseas and their designs, they became monarchical in their adherence by protecting them from where they were, without knowing if they were with their family, but if they were paralyzed by an idolatry of the sun and his fever in the ordinance of the Bedouin genre.

It continues: “with an irregular viper's tooth I write my feelings to you, as in daring baptismal purification of water that runs through the grains of the sands without evaporating, only in the cushion of Wine between Two, which I support with my heralds and their intricate gargles, with humility among them, shouting the ardor of the dove that will come from heaven with its holy solitude, individualized in the beings of the straying of the truth... "

Impelled by his epistle, the Bedouin absorbed himself from the beasts of the sunset and his communal patronage in other Bedouins who sat in their alleys through the desert, from other quarantines of wine and prayer, that tormented their thirst and hunger, before the surviving limb of devouring children who will never die for others who will satisfy their appetite, to control thirst and hunger, in bodies that will never feel it.

The Bedouin continues; "As the birthright of food in the bread and wine, during long episodes, I have separated from you. Today I proclaim myself in eternal patriarchy for the kinship of purging in this life, and their abstinence from death, mother and children will be seated on my right and my flock on the left, merging with the remains of the right hand...; in the anguish of my flesh, which cannot shine in yours, to supply them with miracles, isolation, and constraints of the attribute of a God-Man in the hoarse opening of the night "

After gathering the ink from the viper's fang…, he raised his arm that dripped the same other sooty serum, which differed from the smiling night to warm him with sweetness from what remained to write. Perhaps it would be Dying with God, prevented by himself that he did not do it in a hundred or a millennium where he declared the independence of a spirit, or in another faculty that provides extra-personal satisfaction of flushing on the battlements that awaited him to make crows and doves rest, and in all the lapses that do not speak of another chance that is not his own figure of breath, knocking on the gates of heaven to extend his prayers in existence and his sacred appointment with the most illustrious mystique.

The Bedouin continues “neither hunger nor thirst I will entrust to whoever does not know how to guide my flock, less the guardian who does not pick me up from stumbling from the empty desert that hurts and cuts more to whoever wants to be rescued from the pillars of the chandelier. I cannot resist your opinion, but I know that they are far from doing it, as father and son in golden graves with doctrines of name, before my superiors desire to catch on from some capes in Jordan, prompting the temptation to run between fires and mists of black prodigy and to die with God in the dry grass of the Lily "

Before the sophistry of probabilities from a quantum of the desert, this same one contracted and invigorated his ring finger to finish the lines that separated him from oblivion by his divine wine, which remained in his wineskin and then finished it together with his heralds, which They solemnly outsourced themselves to take them with the strength of the Simun that evaporated from the sweat and the suspension of the silica that suffocated them, rising swiftly for a third Wine proposal between two, inciting themselves in the power of their plenaries and the herds that they carried to their children minors.

The insolence of the person who called himself or named himself did not possess the incarnate verb that made him release the viper's tusk from his right hand, pre-existing elegies that held him in servitude, suffocating in the dark clouds, pointed out by the lamps that held him. from Aorion, as part of a gaunt progeny of immortal spirit. In this unthinkable way, the Simun withdrew absorbed, taking the viper and its inked tusk of speculation and triumphant apocalypse, to some corners of some prostitutes who were undermined in the keys of the redeemer's free will, depriving themselves before all who remained in the shin guards of man, and what is vulnerable from head to toe. The Bedouin, forcing himself to reconcile, jumps on the little blade of the Simun and climbs on it, to go after the viper's tusk, burning with courage in the ministry of temptation and the epistle that sinned before his eyes wanting to rewrite himself, to revive in it and leave aside the razors that circumcise the urgency and disobedience, on the hair of the camels that went with him, the honey that was in his head next to his hands that had stowed it, with some bees full of holy water feeding on temptations in which they have to flourish and in the hives of derision that were hung saying to him save yourself "

(Procorus was forced to deal with the battlements of the Bedouin station that wanted to continue in him, but determined to take the place of his consort, to finish drinking the wine of two and to help him Die with God)

2 Kings 23:3-5 Version? (I found this by looking up the word Mazzaroth in Wikipedia it was the first reference and it is displayed in 23:5 (the hosts of the heavens and constellations)

3 And the king stood on the platform, and made a covenant before the LORD, to walk after the LORD, and to keep His commandments, and His testimonies, and His statutes, with all his heart, and all his soul, to confirm the words of this covenant that were written in this book; and all the people stood to the covenant.

ד  וַיְצַו הַמֶּלֶךְ אֶת-חִלְקִיָּהוּ הַכֹּהֵן הַגָּדוֹל וְאֶת-כֹּהֲנֵי הַמִּשְׁנֶה, וְאֶת-שֹׁמְרֵי הַסַּף, לְהוֹצִיא מֵהֵיכַל יְהוָה, אֵת כָּל-הַכֵּלִים הָעֲשׂוּיִם לַבַּעַל וְלָאֲשֵׁרָה וּלְכֹל צְבָא הַשָּׁמָיִם; וַיִּשְׂרְפֵם מִחוּץ לִירוּשָׁלִַם, בְּשַׁדְמוֹת קִדְרוֹן, וְנָשָׂא אֶת-עֲפָרָם, בֵּית-אֵל.
4 And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the Asherah, and for all the host of heaven; and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.
ה  וְהִשְׁבִּית אֶת-הַכְּמָרִים, אֲשֶׁר נָתְנוּ מַלְכֵי יְהוּדָה, וַיְקַטֵּר בַּבָּמוֹת בְּעָרֵי יְהוּדָה, וּמְסִבֵּי יְרוּשָׁלִָם; וְאֶת-הַמְקַטְּרִים לַבַּעַל, לַשֶּׁמֶשׁ וְלַיָּרֵחַ וְלַמַּזָּלוֹת, וּלְכֹל, צְבָא הַשָּׁמָיִם.
5 And he put down the idolatrous priests, whom the kings of Judah had ordained to offer in the high places in the cities of Judah, and in the places round about Jerusalem; them also that offered unto Baal, to the sun, and to the moon, and to the constellations, and to all the host of heaven. (Mazzaroth)

First I will refer to Job 38 which is clearly indicative of some guarded celestial truths that might be miscegenated of origins of the life forms that believe in synoecy among the dominions of the covert verdure of Earth reigning over us with silence and silentium with solatium for the soilure of the interregnum of times reigning with pollution and in stern rebuke by God I was reminded subconsciously that Climate Change is a truly evocative Lachrymose experience when encouraged by prayer that was a poignant moment of tears when I meditated on the Carbon Tax I immediately started crying even though I was not saddened by the affair in any other way that was palpable. The staddle of Job talks about specifically the tucked vestiges of the thorny imbroglios of intemperance countermanded by the master stroke of the divine interpretation of lightning which is essentially electricity and the clouds it is referring to are the internet where instantaneous communion can be achieved without exertion the line that struck me the most is the “Clods that cling together” because it is a resonant stroke of Islamic virtues that the ***** clot is the seed of all creation by which all have been created in the fungible image of our variegated creator who is not necessarily janiform of a leviathan of many faces but an experimental disposition of a disembodied figment that can assume any form on heaven or earth to dissemble his true cloaked identity of the original protoplasm of the first anointed civilizations in the long history of the Universe. Knowing the true visage of the first sentient civilization to bow beneath the creator with obsequious devotion in a presumably monolithic world where God’s presence was so obvious it might have actually been the first heaven before there was death and this pays homage to Adam and Eve the firstborn of all creation. The creation story might refer to the first sentient animated civilization in the Universe which sinned and then became a diaspora of a mirrored reality of the realty of heaven and  earth where many variegated snakes and beasts roamed about clamoring for God when they turned the synsematic toasts of revivalism to the newfound creation of sentience with rivalry potentially precluding the salvation of Abel who was murdered by Cain. These stories might be extraterrestrial vestiges of the true lineage of the Almighty God we serve and although controversial as it has been Biblical knowledge that Adam and Eve were humans before being tempted by the Tree of the Knowledge of Good and Evil, it is possible this process was recapitulations of former times and the former protoplasm that precedes all things because the strokes of glory of sentient life was nurtured especially attentively at the beginning of the first civilization of the Universe where God was probably everpresent and ubiquitous and accessible to all creation and it is even possible that this world was the first heaven for the first death before many subsequent deaths of the lineaments of tribes that supplicated beneath divine mercy for adjudication. My theology is that God is attentive to a broad universe of quagmires and in perfection or refinement at the beginning or the crux of history we are a perfectabilism of God’s attentive scrutiny and we master ourselves rapidly enough so that God doesn’t intervene as often as some might hope but many people don’t understand the time frame of God’s everlasting perspective. So it is potential that the first habitable world in the universe became the utopia of extensive cosseted scrutiny that became the prototype for Heaven that eventually alighted into a cosmic if segregated fraternity of the chosen for the cubic metropolis or the gardens beneath which rivers flow. God can assume any form and he chose the pulchritude of humans to issue a strong statement about the verdure of our plenipotentiary potential perhaps replicated often with minor mirrors of dimpled design throughout the cosmos as it is likely that another civilization which resembles humans in DNA with almost exact precision currently exists and is civilized by advanced life at this current time and that we exist in a multiverse unbounded by the enumeration of infinity. God pays scrutiny to those civilizations that repent and many are saved by the salvation of their orbific longings but it is also possible there exists an operative design of cacotopias that don’t know God but relish prosperity or have derelicted the possibility of God for too long because of either extreme asperity or abundant warmth of luxury. Remember the universe is infinitely vast so the likelihood that God is fungible is possible but not yet confirmed because if other alien civilizations exist that yet know God because of Jesus of Nazareth they are reproved by the divinity of interposition of reality in its mercurial ways conforming to the grand design of perfectabilism and God has operated throughout humanity for thousands of years why now have we reached the pinnacle for repentant absolution? We bend towards the synclastic light of the culminated alien fascination with our pulchritude despite their dearth and they are attentive to God because of Jesus of Nazareth and subsidiary to that Muhammad or potentially the deities of the Egyptians which might be defalcated concepts of the alien version of a pancosmism that is mysticated on the rarefied commentary of the strictures of polytheism that might populate some regions of the universe. The absolute truth in the One God we serve is that human understanding cannot enumerate his truths without understanding its distance and segregation from other worlds as we fight the suffrage of old age to propitiate the longing for tranquility. This is all tethered speculation but I believe that God is regnant in all affairs and in this vast universe is attentive to all our pleas and the questions of heaven and Earth remain unheeded or distorted by our humane totemic versions of truth that all memorialized the pyramid a sequential convex formulation of a stratified system that reaches its apex in the singularity of the hypethral skies above and is the tenure of the majesty of the esoteric secrets that coshered and ushered societies into great divergence but ultimate found consecration on Mount Moriah with Abram’s sacrifice before he was known as Abraham of his son Isaac that was prevented by Yahweh’s messengers of isangelous repute. The mystery of Adam and Eve might be a recapitulation just as the story of Noah reminds us of the travail of other centuries and other worlds that provide the pathways to divergent creations that are ultimately saved by providence and the rich thickets of allegory throughout the Bible all point to the emergence of transcendental truth which is shepherded by the mysticism of this age and the surrealism of knowing we belong to the elect hive-mind cosmic fraternity built on psychism and titanism. The firmament is testament both to our distance from our cosmic neighbors and also our propinquity to their suffrage and suffering in their beatific but arid realities that are draped with the pangs of loneliness in their excursion to broader realms of conquest and in their wallop of time itself they have opened up the lychgates of Heaven and Earth to provide the provisions for a new understanding of history that is rich with the percurrent themes of a monotheism of a fungible God which took the form of Man as he can take any form he chooses in his aseity of being and his judicious providence to select the Earth as an exuberant exsibilation against glaikery but also a profound victoria for the awakening of humanity to its cosmic identity as a favored species young in years but enriched by celestial guardians that are among isangelous repute because of their decisive roles in human history throughout the Creations of their divergent designs that illuminate the illuminism of the pyramid the elemental form of the ultimate capstone of knowledge with the all-seeing eye of providence encapsulated above all ethereal reckoning. So it was the downfall of the utopias of ignorance by learning knowledge that bequeathed the lineage of mortality itself in the beginning in the form of men and angels both that inhabit our broad universe because in several occasions in my life I felt like I encountered human beings with such clairvoyance that they seemed like agents of God. Noah’s flood might refer to a distant or near civilization that was swamped by a catastrophic event or tsunami much like Atlantis and this predicates Noah and explains the longevity of his estimated lifespan and that of Methuselah who lived 969 years which ironically points to the  Apollo Moon landing in 1969. The fumatoriums of human ignorance can now be micromanaged by a swarm of up to seven alien civilizations but most likely 3-4 of them and they are all attentive to these theories and probably inseminated the Bible to begin with potentially with their own theological understanding of the universe transplanted on a human perspective to shepherd humanity into the answers it so desperately sought but found themselves famished by. So in Job 38 we crouch in our dens looking for the prey of the lioness of civilization that is embattled against itself for entirely internecine reasons. There is some temerity but I believe the theopneustic power of this revelation because I am keen to the attuned universe of the largesse of omnified civilization trouncing over the matter and fettle of instinct but Genesis is integral to understanding every cosmic mystery on Earth and in celestial Realms and is probably the seedy repute of Baal and Molech among other idolatries which severed themselves by heterodoxy of eunuchs and saturnalias too profane to expound because their epicureanism outweighed their pragmatic need for the virtues of the conclamation of heavenly authority manifest clearly on Earth at various times by various prophecies that all point to the Sacrifice at Mount Moriah and notice how God always works through mountains like Mount Horeb/ Sinai to provide his flock with everything they need to know to maintain vital sustenance. Surah 3.86 “How shall Allah guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allah does not guide the wrongdoing people.” Surah 3.84 “Say, "We have believed in Allah and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him.". Surah 38.1-9 is mandatory reading even for the scepsis of Christians because it proves how farsighted the aliens that shepherded Muhammad really were and how insightful Muhammad really is and still is as an emissary of heavenly recompense in his guarded palace beneath which rivers flow. Surah 85:3 (853 AM) “And [by] the witness and what is witnessed” Lets return to the central thesis of all kerygma that is synallagamatic with mutual respect to the pillars of all civilization that the meeting ground of the jovial joust of gladiatorial conquest of the yobbery of rookery and the apikoros yordim that emigrated too far into esotericism might marvel that God is ultimately vindicated as an author of a true unfiltered version of a slightly redacted history suited for the auditorium of a universal audience that displays with majesty and power his foresight to tend to the distant constellations that are created by the tentpoles of the sky reaching their apex into the aperture of the allegorical veracity of all culminated creation exultant in its self-affirmations of pride that it might balk at the embellishments of pettifoggery by the kirkbuzzers of superstition and behold the true throne of grace and authority bestowed upon the bailiwick of the living and the dead in what might be a segregated heaven to prevent the pullulation of tribal discord even in omniety with eternity. I hope to witness heaven firsthand in my upcoming seances with the extramundane but first we must expound this troponder. Jews first, Christians second and Muslims third were all alerted to this watershed moment in history with exact knowledge probably encased in the Arc of the Covenant or some other divine artifact that embodies it but sometimes we pale in our pallor of substandard evils that lurk within the recesses and alcoves of our destiny that we forget to prophesy with earnest sincerity about an abiding hope for the forward rather than the froward future. A book that changed my life forever and shattered my worldview and made me obsessed with Earthquake science was 1906: A Crack at the Edge of the World because that quake inspired the Azusa Church Revival movement that lead to the resurgence of proselytism of protestantism of evangelical churches. I highly recommend buying that book on Amazon.com right now it gives you such a harrowing perspective on that Earthquake 114 years to the day that beset Northern California. Revelations 5:11-14 NKJV “11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12 In a loud voice they were saying:
“Worthy is the Lamb, who was slain,
    to receive power and wealth and wisdom and strength
    and honor and glory and praise!”
13 Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying:
“To him who sits on the throne and to the Lamb
    be praise and honor and glory and power,
for ever and ever!”
14 The four living creatures said, “Amen,” and the elders fell down and worshiped.
Genesis 2:1a (reaffirms my theory) NKJV
 Thus the heavens and the earth were completed in all their vast array
I am going to pause to marvel at the significance of that San Francisco Earthquake because that seismotic jolt shaped the destiny of our aborning nation and was the first time-to my knowledge-martial law was declared and they tried to extinguish the fire with dynamite which further spread the conflagration and San Francisco is obviously named after Saint Francis of Assisi who ironically died listening to Psalm 142 which is about the liberation of prisoners on October 3rd 1226 A.D. His name is also ironic in purely terms of cognomen that should not be expounded. Although depaysed from my original brunt I would like to extend the bronteum of theological reckoning to the absolved polity of the renown of gigantopariahs clamoring for vitality in a time of treachery and perfidy because the valiant insurrection of our adventures in decent music is the chavish of many birds to the itinerant hordes of adoration as in some parallax of reality in the realty of a potentially merged heaven compartmentalized into factions there might be an ulterior reckoning of overabundance but instead I propose a segregation of the heavenly realms postulated on the idea that in omniety we will know of many things that will fascinate entire generations of time as the knowledge of the esoteric percolates through the heavens by riometers beyond calculus and calculation that will one day heed these proclamations with a hortatory weight as the assized Epic of Gilgamesh echoes the same percurrent themes as Noah’s Arc including the forty day ultradian rhythm which signifies temptation and also the contrition of God signified by the flocks of the sigillum of the aspergillum of dignity afforded to all who migrate into tethered territory beyond the yokes of ******* to the dengonins which own all the ulterior praises but serenade lesser patrons in this almighty day of wondrous awakening to the cosmogony of the infinite justification of the allegorical heft of herculean prophecy entwined in the rhetoric of the primordial authors of human sociogenesis bound to the covenant of Abraham and his blessed sons Isaac and Ishmael who both deserve glory and honor. The elegance of the mystagogical parlance of the intrepid bravery of partial rogues but never full-fledged knaves impregnates God’s vibrant experiment with flourish that delights him with the zaktengur of individual raconteurship so an adventurism in life might be warranted as long as it is done gingerly and with love as the ultimate cloak of absolution rather than the self-insulated boredom of an impavid disposition of the self-settled sedentary languor of whilded depositions of thanatousia brought into parturition by the midwives to sorrow and tragedy that besets the human family from time to time but the sorrow of mankind is not beyond the bailiwick of God because perfectabilism is in his very nature in the adolescence of creation which can greatly be prolonged by the conservation of our robust intellectual bastions of energy and the sustainable development of a green planet beyond depredation that heeds some minkumpfs with some peremptory guerdon to save the spate of suffering among our animal brethren. I grieve that my profound plumb into the depths of psychism was abbreviated by the pomp of porlocking purpresture but I renege my former glaikery in sustained suspense over selfsame tridents of musical happenstance and with poignant evocation I convoke a solemn remembrance of all those lost to the spates of disaster and the paroxysms of the unpredictable that is now foreseen in time to forestall turgid tragedy and impregnate the world with a ****** of a thirsty new vogue eager to adapt and learn with laureate belletrist of the aubades of the dawning light of absolution granted the the sacred cross and the lives we relish in history that are dedicated in sincere earnest alacrity to become revenants of the new age beating the whiplash of the second death because the former things have passed away in a figurative manner even though there still is death one day the inventive verve of the quizzical nihilism will try to outfox death itself for a hollow memorial to preserved sentience which is a mockery of transhumanism that is a professed modesty of the ultimate vouchsafe of the transmundane but unnecessary because of the real palpable joy of the resurrection inherent to all segues between life and death that we all might embrace our creator with almsgiving and gratitude with patient forbearance for the virtuosos that memorialize a prosperity worth relishing even in the soilure of privation because no soul should grieve in bereavement when there is so much joy inhabiting this gleeful planet that is hardly glad in any way about the dereliction of spite and anteric schadenfreude of sacrilege on a massive scale that should be a blotch of a bodged chantage of evil. As I digest the memorials of the festive but never churlish traditions I marvel at the synclastic bent of amasthenic enlightenment concave towards certainty in a demarche for the diminished efficacy of viruses to scare us into trepidation but with dutiful caution of proactive measures taken in times of exigency and crisis. There is nothing facetious about God’s exigent deliverance in these times of leniency and fasting as the wineskins preserved from the lineage of old will perdure until they have their fill and the Earth is saturated with the blood of the prescience of a Cattaneo prophecy guarded in his 6-24-2006 set which hints at a catastrophic scenario potentially impending right now or of a future variety where “blood will be pouring like oil gushing out of a well” “respirators will have their fill” “hospitals be closing” etc. and in these steep harbingers we find poise and pause to reflect that the majesty of God is unfurled unpredictably by showcasing the redemptive power of the autarky of the imagination to see the unforeseeable and lurk in the dungeons of the unknown dengonins just to spy with privy knowledge about the circular circus of privation encircling me like the rapture of murders of ravens that are a crow shy of an X-Files repute...Of that situation that the afflictions of the many matter to the anointed few that delegate because of Jethro and through the power of the Levitical orders to abolish some Kosher restrictions among some apikoros Jews that lean on my wisdom because the suffering of animals should be a suffrage for sentient rights of animals not to bleed excessively into a slow painful death. I urge all Jews not to let those cows or other animals suffer so grievously at the hands of malefaction just for a petty consecration which proves a hollow point about sacrifice and thereby seek to abolish some Kosher demarcations on the grounds that they are inhumane sacrilege because the ransom of Jesus of Nazareth’s suffering and agony on the cross-rather than his blood as many people beguiled more on physical manifestations of trauma rather than the emotional toil of suffering that bears more incumbent on the human sympathy-consecrates all virtues of circumcision and makes meat ceremonially clean because we serve a miracle-worker God who hasn’t finished his last work yet because more thaumaturgy is in store. The antagonist of history is congealed human superstition filtered through the siphon of protective scurrilous fears and petty vendettas borne of willborne hatred of tribe and division that was the fettle of preliterate societies of hyperdulia because they knew the iconography of Christ and marveled at his miracles but believed too strongly in retributive justice to scare away the herds of the contrite to a monasticism of plight and blight that consecrated  many great human achievements in scholastic virtue and scientific importance but ultimately found relegation before Gutenberg saved history with his seminal watershed invention third only to the second place wheel and the first place advent of human language itself as the most prominent plucky invention of human revitalization and through the salons of France and the dramaturgy of Shakespeare we found an apex of enlightenment that provoked revolutionary ideas not so guarded by gingerly blackguarded varnish of a superstition for the metal tablets that illustrated magically the future for an abiding audience of the past which must have seemed an abominable miracle to the astounded puritans of the times because songs like Love Story (at least the music video) suggests that the song circulated in the past eras of the English Renaissance before electric lighting was invented. We have all to thank for the invention of rock and roll which is an esoteric title for a sizable momentum of catalyzed verve that enchants the planet still with the majesty of the harp and the lyre to glorify God for all eternity and Allah for all the worlds he possesses in his infinite bounty one in the same for the culminated vision of all hallowed prophets with an emphasis on Surah 2 accentuated to the Christian audience even if neglected by the Muslim audience. I am primarily a Christian but I believe Islam is a divine path worth pursuing on a tentative basis but I have yet to outstretch my hands to try and reach the barnacles of a distant world beyond my womb and bereft of my lineage even though I stand united with the Abrahamic faiths that solidify truth and memorialize the superorganism messiah of humanity in collaboration with our celestial hosts to foist the ribbons of the figurative far-flung Pleiades and the harps of the harpricks of the just as distant but transfixing Orion to envelope the earth in sincere repentance before the holy flock of the justifiable truths found in the candor of devotionals and hymns to the immemorial God of all Creation that is the impetus behind every ambition-if only subconsciously in his universal psyche and consciously the catalyst behind every cohesive machination or orchestration of complex human and alien activity but subsumed in the psychism of God-is the idea that we are living indelible elements that constitute his superorganism in the theoplasm that is circumjacent and adjoined to his intentions that he surveys with such nimongue ease that his wednongues go out of style very slowly because his vogue is the ultimate champion against the misprision of militant psychiatric injustice that needs to be rectified by top-down government action to debrief and inform the necessary travail to surmount my challenges and assume a subsidiary role in the government and the ecclesiarchy to shepherd the shepherds and write for a living with a fair governmental stipend and a partially uncensored internet so my fanfare can envelope a broader portion of the world. I issue a humbled but ultimately otiose entreaty that Donald J. Trump, a personal hero of mine, can be a participant to my plevisable situation by appointing a team of people to work with me on the social engineering of the future and most importantly the ligature of the ecumenical cause for aggiornamento of the ecumenical cause of Abraham and all of his descendants because we all abide by that sacred covenant in the broader world that inhabits our sacred rites and rituals. We should also embrace the boundaries of mysticism to fathom the depths of the theoplasm more fully to understand how the firstborn of all creation is the perpetuity of sentience for the revival of respiration for new species yet to come even more beautiful and prosperous than us and those that already exist frolicking in approximated heavens that we might meet upon transmigration as reincarnated wisps of superior worlds of heavens inhabited by the segues of death but knowing no despair. But I stridently believe in the ultimate promise of an ineffable splendor of a real final resting place or a cradle for the supervisors of the isangelous that orbits above our heads and flutters in our considerations as the vast multitude of worlds.with heroic saviors that spellbind the universe together with a stitchwork of mastery of the fraternal bonds that divide some species from others by insuperable bounds of space and time but through the gift of transcended time ushered by alienesque invention and we have thus been bequeathed a new unexpected emergence phenomenon that is aperspectival in temporal terms but always recumbent upon the prolific dance with a jousting destiny toying with us through swarpollock and other machines of sentinels but never tiring their terrier race as subservient to the human imagination ambitious beyond former bounds.
    Thank God we have a president that presides over the defeat of the strictures of warped and intorted hypocrisies of orthopraxy for the candid endeavor of the plain plaid truth of the vibrancy of germane beating the pulp pallor of the nebbich calculations of uxorious plumage plucky in its resolve to serenade our youthful cadets in their continued resolve to chaperoned campaigns of the barnstorm of the obvious for the conclamation of the ultimate victory of history over its worst proclivities that suspend themselves in the tentpoles of time and space as glaring menaces of affliction. The gated entryway to prosperity should be unfurled with majesty and a welcoming grace to sustain cordial deeds and promote fundamental encounters with vagary not with a vagrant fission but an emergent fusion not of hyperbolic atrocity but rather the subsidence of the chisel of directive ambition that serves the greatest causes of the ****** of dignity to transcend the fettle of disarray. The quibbles of the questermongers and the querulous wernaggles of relative impotence matter greatly to the large bulk of a hibernating humanity but when we all awaken to a universal truth that serves a flickerstorm of revolutionary usucaption of the halidom of tomorrow experienced by the foresight of today. We levy the largesse of a collective bronteum that warns and admonishes gently the people behind the curtains that might find objectionable some of the barnstorms inherent to this missive of doctrinaire but soluble missions to save humanity from its worse caverns of idolatry and to anoint the brightest light to beat the most deafening din of darkness that can be imagined by the sterile vapid retreats of privilege into insularity-we fight not for a mercenary cause but for the valorous insurrection sanctioned by the chartered expedition of new frontiers for a newfound freedom found in fundamental vouchsafes of a freer speech in the lyceum of the knowable reality of noogenesis. We should never suborn the dacoitage of the hybridized compromises of the halvork of mandarism but always tolerate the entreaties of amicable jousts of demarche even when combative with a peaceful irenic resolve that is contempered with virility rather than pomp and not even a hint of virulence because the collective world depends on a quorum of well-spoken and considered thinkers adjudicating a bonhomie rather than provoking a collieshangie. The world should not spurn error but castigate it calmly because the worst errors of temerity are remediated by the ploys of the treacle of the imaginary plane of the supersolid convergence of the ulterior with the pragmatic that serves the working class as well as the shepherds of elite institutions because all deserve a fair hearing in the court of commonwealth justice. There is no treachery in universal irenology that special barleychild of serendipity that shields us from harm while providing bulwarks to stabilize economies and sustain the recognition of our wholesome usucaption of newly acquired deeds and merchandise that spawns an ingemination of technological revolution incumbent upon declassification that leads to a resurgent robustness of economic conditions that calibrates properly on the proper alkendur of the hikkle of hype mixed with disdain. We suppose that the remixed panmixia of virtual insanity doesn’t become an affliction because in many ways it might meet abomination but some people lean on the leniency of felicity to swell the coffers rather than populate the coffins of the agreeable pivot between the sustenance of choice and amicable adjustments in economic security meets a run-on sentence of the levies of strain as the imponderables outnumber the certainties of the covert. We populate the future by going back to the past and this is why the movie is so entitled Back to the Future because if you think about it, it requires a recumbent logic of a recursive incursion of the origination of the future visible to the past to create the impetus to sustain the vitality of a resurgence of travel to the future itself one of the most obvious giveaways in movie titles ever devised by the clever. We encounter the timing of the lightning and thus hear the thunder not of the radioglare but the laskerade and serenade of the pulpit of good deeds rectified by the rectiserial visionaries that balk at orthodromics when the artful bypass of nonlinearity is favored for curiosity rather than missives of emissary diplomacy.
The reparations of tomorrow are the guerdon of yesteryear, the heyday of seminal prophecies that consummated a theological brunt that revolutionized the perspective of eagles nest lookouts all around the world to sempiternal decryption of history showcased by the sheen of prophecies now culminated in the effervescent now is a plangent epiphany in the life of a storybook romance with an artful dalliance with a romanticist ideal of an enlisted destiny recruited to cement its own purpose with concrete action without flagging resolve. The ultimatum of history was a faltered filibuster of the listless historian marveling at the prescient telaesthesia of the unknown visibilia that protrude in remontant certainty that the memorials of yesteryear catapult this cause into the fruition of a dated missive of coded bywords encrypted by the chronological clepsammia of allotted time for special occasions when the entirety of space-time folded upon itself to anoint itself champion of the supersolid reality of the surrealism draped over the tentpoles of abundant absolution that excuses the kisswonks of the glaring threats of Wilkes Booth to entomb a heroic titan of imposture as the real effigy of a slain delay of strenuous calculation to appease the Confederate heart wounded by the diacopes of struggle. In this rollicking turmoil of a roiled time of rookery we can celebrate that the amasthenic weight of the historical certitudes of the docimasy of memorialized junctures in time when all was denuded barefaced in the sight of the world to marvel at the rigged artisans of the artistry of furtive skullduggery that imposes no astringent rebukes other than those reserved for departed gyrovagues of hallswallop before their due time and season, we marvel at the irony that an insular vociferous vehemence of clairvoyance predicated on the absolved shrive of history for aborning and alighted apostasies now stands regnant in triumph of the space-time continuum. This might be an overstatement of the herald of a day signified by a transcendent conversion to a theology reified by the rengall discoveries of the intuitive theopneustic truths of the subsultus of vagary and vicissitude that the day when the code was cracked about the fractures of history converging upon the latticework of ephemeral and ethereal cords of cordial embrace of the cryptadia belonging to the “commonwealth of the aliens of Israel” (Eph 2:12) became evident to the masses was the chosen day of encroachment upon the suspicions of the alerted masons of the American Revolution-to ward off with apotropaic beacons of light glinting in lighthouse caverns of repositories of unknown treasuries-the salvation of the human race from the dudgeons of apostasy by the consecrated creed of the newfangled credenda that borrows heavily from lore to make this fabled date stammer as a freckle in a dimpled time that is cute but eccentric in its flapdoons of memorial that shower history with innumerable examples of the numerological importance of consecrating or desecrating a given day based on the furtive skulks of hidden troves of luxuries the elite have always bestowed upon the elect. So maybe this day wasn’t as transcendent as it could have been and maybe there is a resigned awgrudge that such a pilfer of time would make such a resonant dent on the pride of Britain to provoke their invasion and scuttle the American bastions of prideful reconnaissance of the future bestowed by the patronage of elective privilege, but this day will always be canonical in its ability to reprove the critics that the orchestra of history is not a heterochrony with destiny but a very validation of its truth in serpentine convolutions of the bywords of the guarded synquests of aristocracy. May the doubters gleefully jibe at the overstatement of a heroic task on a filibuster against the cretins that foresaw the trudge of ignominy and still willingly stooped to the levels of evil cadges into prurience that they foisted upon the reminiscence of evil protrusions that they might be forever banished to the barathrum for their pitiable deeds to desecrate and blaspheme that historic wallop of synquest to trounce the trinces of an uncertain future gravitated and mesmerized by certain facts known widely enough to provoke wars and enter the pasilaly of universal knowledge enough to warrant further inspection. The wravel of time is elegant and exquisite and all the glory goes to the coryphaeus dengonin that braved infamy and rebuke to soldier on in demarches to dignify the otherwise seedy drab and daft drolleries of pretense that any uncouth man could ever emerge from the throes of absolute defeat into the vindication that history either by intention or by accident is convex and aimed to entrench the vital truth that accidents are convenient but deliberation is calculus that deserves fanfare. It was because of a seminal theory of theology that this day earned its repute in history because it coincided with such rattled seismic events that are turgid with blessed tragedy that is never gloated over but always solemnly commemorated in hymn and deed of charity and eleemosynary duty. The irony is that the Revolutionary War ended on May 12th 1784 which marked the exact time of the Earthquake in California at 5:12AM PST and that fact makes many subscribers to the scepsis of sebastomaniacal delusion postulates more keen on the acumen of the day that history unraveled at the seams and revealed its circular reference to an ennobled prophecy that was the momentum and excuse for many clarigations of force and many other heralded deeds of posture and gentility or savagery and desecration. All that matters now is that we know that history is not a myth but rather a stagecraft of timing that is predevoted by preordained memorials to the tithes of time to cement its own legacy as foresight transcends hindsight in its own largesse but also its brutal slaughter. If the encroachment of tyranny poaches its greatest champion to excoriate an overstated case of mania they will meet the Army of Me and believe me their exhaustion will no know swift end in the halls of a deep dark purgatorial gridlock cell of eternal torment at the castration of their virility or their spayed femininity because I will not be reduced to rubble because of some hapless Facebook posts misinterpreted by the garbled miscegenated heap of albatrosses of invidious lies trying desperately to dethrone my virtues and seek the ulterior misprision of a  forever vanquished hope that resides in the torment of a plagued future negligent of the sacerdotal duty of the guardians to protect history rather than brutally savage it with dismal reprisals that are pangs of the deepest ire that will provoke a choleric rage enough for them to have to barge into my apartment and break down my doors. They will not trespass into my sanctuary city because I inoculate myself hereby from any incursions foreign or domestic on my livelihood for posts that do not hint at instability but only memorialize cute facts of the gawsy rather than the gawky imposture of the morality police trying to entomb me in the glaikery of a forever sunken refuge of homelessness and ill-gotten subterfuge.

Parable Hippeis above the eared: “Kanti; Hussar of aristocratic steeds, being from Crete, he was broken down from the servants as a possession of the globalized high lineage of Thessaly and Argolis. In the front Paraseno of him; He ruminated on the psychic frontality of not being defeated by the mere fact of being defeated as an extension of his defenselessness as if stating what he was not capable of winning in what he defeats a Hippeis when he has greater stoicism than I love him of the owner. Therefore he was destined from the Krepis or Crepidorma to the number of Gold or Golden. Dividing from all the other paranasal sinuses, by less than the base of the skull of it by the length and factorized by Pi ()

In the sphenopalatine Paraseno of him; the outer colonnade, in equilibrium and eurythmy or harmony, was provided in the order, optical correction and rational geometric construction, with the parameters of the Parthenon as the spheno ganglion of the ribs of the Peripteral Octásyle, which surround the colonnades of the expiration frieze, exhaling Zeus for vibrational anti-seismic integuments and neighs of the Hippeis, like Kanti exorbitant and convulsed.

In his Maxillary Paradise; subdued in the architrave of the lower part of the entablature that rests directly on the columns. Its structure functioned in its serving lintel, to transmit the weight of the roof towards the columns, and duplicate the basalities of the pontificate of the Samarians horsemen of Orondel

In the parasene dorsal turbinate; in a Metope, it occupies part of the frieze where the Doric entablature of its classical building would rest, located between two triglyphs. As a metope decorated with bas-reliefs, on the taboo cliffs of Samaria and its horses in the neatness of Hippeis blood.

Middle Paraseno; in the Stylobate, towards the upper step on which the temple rests, it will be part of the Crepidoma: on a stepped platform that raises the building above the ground level to give it enhancement and greater presence. As a middle echelon to the majors of the final grand echelon towards the Koelum, which unites them in its golden horsetails like blood-green horsetails.

Of the Ventral Paraseno; In the Opisthodomos, as a distinct space located at the back of the temple, the special vestal element is attached together with the Pronaos (or portico) and the Naos (or sanctuary). Here they take refuge for the snout and their cheeks, full of Pleiades evading the hunter of Oarion, each one decreed steeds of Crete and Samaria, which shine the transition of the oceanic foam that runs naturally in high tides, and in the exalted pause and erogenous, tempting an Aphroditism.

And finally, the super Paraseno or Chamber of the Canephore, ruling and ruling the priestesses of Baal with the steeds of Orondel, for the purpose of sacrificing the sacred courtesans with their hooves that were sacred in Stylobate, which was esoterically diffused. Pro the Canephores reigned alongside the Vestals, for dichotomous bustle with Hestia between fires and bonfires, which will pour out the mysteries of Eleusis.

They had their six Parasenos separated from their septum, de numen that in other castes they gifted the hubbub that came from Samaria in the reign of Israel, being a Hippeis of the Elite Greek cavalry. Of the farms of this region, one hundred years after the Syrian ******* in this same analog, Kanti was destined in the drafts in the pastures for agricultural work, attached to all the Philistine plains. A plethora of exuberance with liters of the pinkish vine, which, in the face of the long-awaited of some, plucked from branches by the snouts and sulfur of the Cinnabar, already entrenched in the presses and in combat of implicit rows of vines burnished by the thickness of its sulfurous secretion, opting for the lush, grassy tapestry.

In Thessaly, Kanti stood out with his supremacy of water seed, which raised surplus rain when the Mediterranean droughts rocked them from the gargoyles on their similar steeds. In the sagittal of his hoof, under the "U" all the Hippeis of Thessaly were marked with the Vox of ππεῖς, but not those of Samaria, they planted their fourth ends on the ground in the Deuteronomium; “He became passionate about the lovers of him, whose meat is like the meat of donkeys and whose flow is like the flow of horses. Thus you longed for the lust of your youth, when the Egyptians felt your breast, caressing the ******* of your youth”. Following this way Kanti with his chronicles warned that in their limitations and privileges, they did not excavate the selected strings of vines when he had to loosen their hooves, which were made of fire and steel from the bars of Hephaestus, by order of Etréstles, who relaxed from the agrazones, letting the sweet potatoes of their grafted plants levitate towards the clouds, which burst those esplanades in hydrometeors of tested sweat on their thick legs browsed by the song of their prayers and their thorns that broke their spiky washdown, fighting a duel in the cumulonimbus, which lavished care in which they settled before the eyes of the Hippeis foeman’s, where the vines did not ferment like the wine that does not have a vent and that makes them burst in new wineskins. This is how he triggers the patience of the gifted steeds of Samaria, towards new winemakers who would receive him for a grape harvester, who would carry other species of olives for a new millennium.

The credibility deposits did everything on their millennial steeds and genetics, to be more efficient and fruitful, for all the things that Kanti did not step on at the same time in all the Cyclades, Dodecanese and Messolonghi as Hippeis of Thessaly, but if from the Orondel perspective; which was the duplicate of Kanti Samaritan, holding in times the weight that it will bear together, in tons and in more than a thousand oil presses that exceed what his body mechanizes as horsepower, thus being able to lighten in the prunings of other regencies, which do not shake or shake the branches above Zeus's cups and his grind that does not expectorate or pulverize the best without its terrace.

Here where the trees used to grow, they grow in the orchard on the outskirts of the town, Kanti frees all the steeds of Samaria with their gravel on their rubberized hoof, mining the lands of the kings and digging the valuable napas more than all the heritage of the fruit trees, more than in a fifth year together with all the seas, to make them those that are in other uncircumcised ones, for the reward of those who hide from early taming and their spiky work. The gleaned in Thessaly were of forks that in the same cereals were gleaned from those that stopped feeding and mounted on a fable of grass of a rustic sewer and in the fallow farm laborers. The spikes did not fall, the Hippeis with Kanti gathered them with their limbs, legs, in the provinces of harvests dragged in sheaves of the Corsicans and their censers of Epha, like a gold rope and incense of Sheba, who thus brought expansion to Judah and praise to Yahweh. Epha describes the land where the dromedaries come to Israel: "A multitude of camels will cover you, the young camels of Midian and Epha." Kanti lashes out with the Hippeis imprisoned in Midianite lands, before being subdued and not released as new leaders of the Incense Route in the spurge beds of Bethlehem, with delicious practices inherited from Ruth, reaping barley, oats, and wheat in the same stampede of the Hippeis commanded by Kanti, beating barley, in which an Epha cultivated the Firstborn of Grasses of Thessaly "

(Procorus said: “in the defeat of the Persians by the Greeks, in the naval battle of Salamis, in 480 BC, marked the beginning of the decline of the Phoenicians' maritime trade, here the East was totally extinguished when Alexander the Great took Tire in 332 BC, incorporating Phenicia into the Hellenistic Greek world. All the knights that were from Thessaly were the entire lineage of Hippeis de Kanti, with Samaria germs from Chambers of Canephores)