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The fight between Trojans and Achaeans was now left to rage as it
would, and the tide of war surged hither and thither over the plain as
they aimed their bronze-shod spears at one another between the streams
of Simois and Xanthus.
  First, Ajax son of Telamon, tower of strength to the Achaeans, broke
a phalanx of the Trojans, and came to the assistance of his comrades
by killing Acamas son of Eussorus, the best man among the Thracians,
being both brave and of great stature. The spear struck the projecting
peak of his helmet: its bronze point then went through his forehead
into the brain, and darkness veiled his eyes.
  Then Diomed killed Axylus son of Teuthranus, a rich man who lived in
the strong city of Arisbe, and was beloved by all men; for he had a
house by the roadside, and entertained every one who passed; howbeit
not one of his guests stood before him to save his life, and Diomed
killed both him and his squire Calesius, who was then his
charioteer—so the pair passed beneath the earth.
  Euryalus killed Dresus and Opheltius, and then went in pursuit of
Aesepus and Pedasus, whom the naiad nymph Abarbarea had borne to noble
Bucolion. Bucolion was eldest son to Laomedon, but he was a *******.
While tending his sheep he had converse with the nymph, and she
conceived twin sons; these the son of Mecisteus now slew, and he
stripped the armour from their shoulders. Polypoetes then killed
Astyalus, Ulysses Pidytes of Percote, and Teucer Aretaon. Ablerus fell
by the spear of Nestor’s son Antilochus, and Agamemnon, king of men,
killed Elatus who dwelt in Pedasus by the banks of the river
Satnioeis. Leitus killed Phylacus as he was flying, and Eurypylus slew
Melanthus.
  Then Menelaus of the loud war-cry took Adrestus alive, for his
horses ran into a tamarisk bush, as they were flying wildly over the
plain, and broke the pole from the car; they went on towards the
city along with the others in full flight, but Adrestus rolled out,
and fell in the dust flat on his face by the wheel of his chariot;
Menelaus came up to him spear in hand, but Adrestus caught him by
the knees begging for his life. “Take me alive,” he cried, “son of
Atreus, and you shall have a full ransom for me: my father is rich and
has much treasure of gold, bronze, and wrought iron laid by in his
house. From this store he will give you a large ransom should he
hear of my being alive and at the ships of the Achaeans.”
  Thus did he plead, and Menelaus was for yielding and giving him to a
squire to take to the ships of the Achaeans, but Agamemnon came
running up to him and rebuked him. “My good Menelaus,” said he,
“this is no time for giving quarter. Has, then, your house fared so
well at the hands of the Trojans? Let us not spare a single one of
them—not even the child unborn and in its mother’s womb; let not a
man of them be left alive, but let all in Ilius perish, unheeded and
forgotten.”
  Thus did he speak, and his brother was persuaded by him, for his
words were just. Menelaus, therefore, ****** Adrestus from him,
whereon King Agamemnon struck him in the flank, and he fell: then
the son of Atreus planted his foot upon his breast to draw his spear
from the body.
  Meanwhile Nestor shouted to the Argives, saying, “My friends, Danaan
warriors, servants of Mars, let no man lag that he may spoil the dead,
and bring back much ***** to the ships. Let us **** as many as we can;
the bodies will lie upon the plain, and you can despoil them later
at your leisure.”
  With these words he put heart and soul into them all. And now the
Trojans would have been routed and driven back into Ilius, had not
Priam’s son Helenus, wisest of augurs, said to Hector and Aeneas,
“Hector and Aeneas, you two are the mainstays of the Trojans and
Lycians, for you are foremost at all times, alike in fight and
counsel; hold your ground here, and go about among the host to rally
them in front of the gates, or they will fling themselves into the
arms of their wives, to the great joy of our foes. Then, when you have
put heart into all our companies, we will stand firm here and fight
the Danaans however hard they press us, for there is nothing else to
be done. Meanwhile do you, Hector, go to the city and tell our
mother what is happening. Tell her to bid the matrons gather at the
temple of Minerva in the acropolis; let her then take her key and open
the doors of the sacred building; there, upon the knees of Minerva,
let her lay the largest, fairest robe she has in her house—the one
she sets most store by; let her, moreover, promise to sacrifice twelve
yearling heifers that have never yet felt the goad, in the temple of
the goddess, if she will take pity on the town, with the wives and
little ones of the Trojans, and keep the son of Tydeus from falling on
the goodly city of Ilius; for he fights with fury and fills men’s
souls with panic. I hold him mightiest of them all; we did not fear
even their great champion Achilles, son of a goddess though he be,
as we do this man: his rage is beyond all bounds, and there is none
can vie with him in prowess”
  Hector did as his brother bade him. He sprang from his chariot,
and went about everywhere among the host, brandishing his spears,
urging the men on to fight, and raising the dread cry of battle.
Thereon they rallied and again faced the Achaeans, who gave ground and
ceased their murderous onset, for they deemed that some one of the
immortals had come down from starry heaven to help the Trojans, so
strangely had they rallied. And Hector shouted to the Trojans,
“Trojans and allies, be men, my friends, and fight with might and
main, while I go to Ilius and tell the old men of our council and
our wives to pray to the gods and vow hecatombs in their honour.”
  With this he went his way, and the black rim of hide that went round
his shield beat against his neck and his ancles.
  Then Glaucus son of Hippolochus, and the son of Tydeus went into the
open space between the hosts to fight in single combat. When they were
close up to one another Diomed of the loud war-cry was the first to
speak. “Who, my good sir,” said he, “who are you among men? I have
never seen you in battle until now, but you are daring beyond all
others if you abide my onset. Woe to those fathers whose sons face
my might. If, however, you are one of the immortals and have come down
from heaven, I will not fight you; for even valiant Lycurgus, son of
Dryas, did not live long when he took to fighting with the gods. He it
was that drove the nursing women who were in charge of frenzied
Bacchus through the land of Nysa, and they flung their thyrsi on the
ground as murderous Lycurgus beat them with his oxgoad. Bacchus
himself plunged terror-stricken into the sea, and Thetis took him to
her ***** to comfort him, for he was scared by the fury with which the
man reviled him. Thereon the gods who live at ease were angry with
Lycurgus and the son of Saturn struck him blind, nor did he live
much longer after he had become hateful to the immortals. Therefore
I will not fight with the blessed gods; but if you are of them that
eat the fruit of the ground, draw near and meet your doom.”
  And the son of Hippolochus answered, son of Tydeus, why ask me of my
lineage? Men come and go as leaves year by year upon the trees.
Those of autumn the wind sheds upon the ground, but when spring
returns the forest buds forth with fresh vines. Even so is it with the
generations of mankind, the new spring up as the old are passing away.
If, then, you would learn my descent, it is one that is well known
to many. There is a city in the heart of Argos, pasture land of
horses, called Ephyra, where Sisyphus lived, who was the craftiest
of all mankind. He was the son of ******, and had a son named Glaucus,
who was father to Bellerophon, whom heaven endowed with the most
surpassing comeliness and beauty. But Proetus devised his ruin, and
being stronger than he, drove him from the land of the Argives, over
which Jove had made him ruler. For Antea, wife of Proetus, lusted
after him, and would have had him lie with her in secret; but
Bellerophon was an honourable man and would not, so she told lies
about him to Proteus. ‘Proetus,’ said she, ‘**** Bellerophon or die,
for he would have had converse with me against my will.’ The king
was angered, but shrank from killing Bellerophon, so he sent him to
Lycia with lying letters of introduction, written on a folded
tablet, and containing much ill against the bearer. He bade
Bellerophon show these letters to his father-in-law, to the end that
he might thus perish; Bellerophon therefore went to Lycia, and the
gods convoyed him safely.
  “When he reached the river Xanthus, which is in Lycia, the king
received him with all goodwill, feasted him nine days, and killed nine
heifers in his honour, but when rosy-fingered morning appeared upon
the tenth day, he questioned him and desired to see the letter from
his son-in-law Proetus. When he had received the wicked letter he
first commanded Bellerophon to **** that savage monster, the Chimaera,
who was not a human being, but a goddess, for she had the head of a
lion and the tail of a serpent, while her body was that of a goat, and
she breathed forth flames of fire; but Bellerophon slew her, for he
was guided by signs from heaven. He next fought the far-famed
Solymi, and this, he said, was the hardest of all his battles.
Thirdly, he killed the Amazons, women who were the peers of men, and
as he was returning thence the king devised yet another plan for his
destruction; he picked the bravest warriors in all Lycia, and placed
them in ambuscade, but not a man ever came back, for Bellerophon
killed every one of them. Then the king knew that he must be the
valiant offspring of a god, so he kept him in Lycia, gave him his
daughter in marriage, and made him of equal honour in the kingdom with
himself; and the Lycians gave him a piece of land, the best in all the
country, fair with vineyards and tilled fields, to have and to hold.
  “The king’s daughter bore Bellerophon three children, Isander,
Hippolochus, and Laodameia. Jove, the lord of counsel, lay with
Laodameia, and she bore him noble Sarpedon; but when Bellerophon
came to be hated by all the gods, he wandered all desolate and
dismayed upon the Alean plain, gnawing at his own heart, and
shunning the path of man. Mars, insatiate of battle, killed his son
Isander while he was fighting the Solymi; his daughter was killed by
Diana of the golden reins, for she was angered with her; but
Hippolochus was father to myself, and when he sent me to Troy he urged
me again and again to fight ever among the foremost and outvie my
peers, so as not to shame the blood of my fathers who were the noblest
in Ephyra and in all Lycia. This, then, is the descent I claim.”
  Thus did he speak, and the heart of Diomed was glad. He planted
his spear in the ground, and spoke to him with friendly words. “Then,”
he said, you are an old friend of my father’s house. Great Oeneus once
entertained Bellerophon for twenty days, and the two exchanged
presents. Oeneus gave a belt rich with purple, and Bellerophon a
double cup, which I left at home when I set out for Troy. I do not
remember Tydeus, for he was taken from us while I was yet a child,
when the army of the Achaeans was cut to pieces before Thebes.
Henceforth, however, I must be your host in middle Argos, and you mine
in Lycia, if I should ever go there; let us avoid one another’s spears
even during a general engagement; there are many noble Trojans and
allies whom I can ****, if I overtake them and heaven delivers them
into my hand; so again with yourself, there are many Achaeans whose
lives you may take if you can; we two, then, will exchange armour,
that all present may know of the old ties that subsist between us.”
  With these words they sprang from their chariots, grasped one
another’s hands, and plighted friendship. But the son of Saturn made
Glaucus take leave of his wits, for he exchanged golden armour for
bronze, the worth of a hundred head of cattle for the worth of nine.
  Now when Hector reached the Scaean gates and the oak tree, the wives
and daughters of the Trojans came running towards him to ask after
their sons, brothers, kinsmen, and husbands: he told them to set about
praying to the gods, and many were made sorrowful as they heard him.
  Presently he reached the splendid palace of King Priam, adorned with
colonnades of hewn stone. In it there were fifty bedchambers—all of
hewn stone—built near one another, where the sons of Priam slept,
each with his wedded wife. Opposite these, on the other side the
courtyard, there were twelve upper rooms also of hewn stone for
Priam’s daughters, built near one another, where his sons-in-law slept
with their wives. When Hector got there, his fond mother came up to
him with Laodice the fairest of her daughters. She took his hand
within her own and said, “My son, why have you left the battle to come
hither? Are the Achaeans, woe betide them, pressing you hard about the
city that you have thought fit to come and uplift your hands to Jove
from the citadel? Wait till I can bring you wine that you may make
offering to Jove and to the other immortals, and may then drink and be
refreshed. Wine gives a man fresh strength when he is wearied, as
you now are with fighting on behalf of your kinsmen.”
  And Hector answered, “Honoured mother, bring no wine, lest you unman
me and I forget my strength. I dare not make a drink-offering to
Jove with unwashed hands; one who is bespattered with blood and
filth may not pray to the son of Saturn. Get the matrons together, and
go with offerings to the temple of Minerva driver of the spoil; there,
upon the knees of Minerva, lay the largest and fairest robe you have
in your house—the one you set most store by; promise, moreover, to
sacrifice twelve yearling heifers that have never yet felt the goad,
in the temple of the goddess if she will take pity on the town, with
the wives and little ones of the Trojans, and keep the son of Tydeus
from off the goodly city of Ilius, for he fights with fury, and
fills men’s souls with panic. Go, then, to the temple of Minerva,
while I seek Paris and exhort him, if he will hear my words. Would
that the earth might open her jaws and swallow him, for Jove bred
him to be the bane of the Trojans, and of Priam and Priam’s sons.
Could I but see him go down into the house of Hades, my heart would
forget its heaviness.”
  His mother went into the house and called her waiting-women who
gathered the matrons throughout the city. She then went down into
her fragrant store-room, where her embroidered robes were kept, the
work of Sidonian women, whom Alexandrus had brought over from Sidon
when he sailed the seas upon that voyage during which he carried off
Helen. Hecuba took out the largest robe, and the one that was most
beautifully enriched with embroidery, as an offering to Minerva: it
glittered like a star, and lay at the very bottom of the chest. With
this she went on her way and many matrons with her.
  When they reached the temple of Minerva, lovely Theano, daughter
of Cisseus and wife of Antenor, opened the doors, for the Trojans
had made her priestess of Minerva. The women lifted up their hands
to the goddess with a loud cry, and Theano took the robe to lay it
upon the knees of Minerva, praying the while to the daughter of
great Jove. “Holy Minerva,” she cried, “protectress of our city,
mighty goddess, break the spear of Diomed and lay him low before the
Scaean gates. Do this, and we will sacrifice twelve heifers that
have never yet known the goad, in your temple, if you will have pity
upon the town, with the wives and little ones If the Trojans.” Thus
she prayed, but Pallas Minerva granted not her prayer.
  While they were thus praying to the daughter of great Jove, Hector
went to the fair house of Alexandrus, which he had built for him by
the foremost builders in the land. They had built him his house,
storehouse, and courtyard near those of Priam and Hector on the
acropolis. Here Hector entered, with a spear eleven cubits long in his
hand; the bronze point gleamed in front of him, and was fastened
Hal Loyd Denton Jan 2012
Over view to a ****
I will start with a question do you think someone could sell you on killing yourself? Your answer an emphatic no think again
Every Christ less grave attests that it can be done everyone without Christ and his spirit will be raised in incorruption and will
Suffer the second death its happing wholesale we have neighborhood watch programs in the physical realm they are effective
Not so much in the spiritual the devil goes about seeking who he may devour everyone is prey including you and I not much watching
going on I truly doubt that there isn’t a family that’s not effected by drugs or other deadly attacks what are we waiting for how
Much mayhem and destruction must come to pass the word says they watch in vain if God doesn’t keep the city.

Two stories are being written in parallel one is in blood the other in deceit two came from heaven one’s message go live show
That you care that you are there the other go and lie use their weakness to bind them ready them for the burning all strata of society
Is susceptible great and small alike all end in the same net. One would be known as a man of sorrow his identification with your pain and
Suffering know not that there is a high priest that passed into the heaven that can be touched by the feelings of your infirmities
The other works without end to cause you to enter a path that has no way out all ends in disaster and sorrow that’s the sorrow he
Knows he knows it all together he is the master creator of it ****** suicide addictions marriage failure his prints are all over it
The other leaves evidence too his tears and the beaten tattered almost unrecognizable dream that he carries of you what you should
And can be love rushes in only to see you blindly walk away with two killers yourself and the devil while the soul is whipped defamed
Marred past recognition it must have your permission to grow and live you stand like the operator at the irrigation gates two streams
Made by two different ones already mentioned one bubbles and gurgles like hot tar he knows a lot about hell fire this stream is filled
With every conceivable filthy immeasurable disgusting bad habit depraved desire known to man you deny bible truth church
Attendance and God’s people bur when you look in the mirror you only see what the enemy wants you to see by blindness delusion
Smoke and mirrors of the craftiest con that ever lived all the while the other stream we are washed by his word by his spirit and the
Gifts of that spirit holy living mercy abundant grace love without end what a person you are capable of becoming but only you can
Open the gate to let righteousness and goodness grow and flourish the spirit of Christmas touches so profoundly honors him that
Knew not sin he had one purpose in life go to be the just and true sacrifice that God could except cover you once and for all in pure
Sin destroying sacrificial blood in this life free from wickedness go set in his presence that where the other one‘s defeat lies if you
Only looked into what you’re really missing you ever sat anywhere and felt waves of love touch you in the deepest depths of your soul
He says he will bare you burdens’ and that his yoke is easy the only way you can even come close to understanding is think how you
Feel when your spouse or child or parent touches you with their love now multiply that into infinity and you will know how much
Jesus loves you he is able pour that right into your heart after a bit it flows over and starts touching your friends and loved ones
You knowingly would not instruct your children to do wrong but actions speak louder than words you don’t have time for God
Your children would have a great time over coming that obstacle, a manger a cross an empty grave is his earthly present to you at this
Time of honoring him the empty grave allowed him to say I will send a comforter to you before long he is going split the clouds if you
Say to no to the other one today you will fly to that glory land home every dream and longing you have ever known waits just inside those
Pearly gates
Roman Pavel Jul 2023
You
I have climbed the highest mountain tops, yet you were their peak

I have trekked the vastness of the deserts, yet you were their oasis

I have foraged in the deepest of forests, yet you were their smell

I have swam in the bluest of oceans, yet you were their melody

I have explored the grandest of cities, yet you were their light

I have designed the most decorative of art, yet you were their purpose.

I have conceived the craftiest of culinary plates, yet you were their taste

I have engineered the most complex of structures, yet you were their hearth

I have lived a hollow life, and you filled it.
Ken Pepiton Jul 27
The hermit's wish or prayer,
he doesn't care what we call it,
he does it constantly in some form,

thinking many or much
in spirt form, as thought words,
heard informing my will to conform
seems meme-ish, ideas in form of me,

I am the thinker, these maybe thoughts
that you thinked, once, just as
now we think, an other time, this same idea

so this is a thing.
now this is a thing
named as one of many thought
like things,
nothing distinguishing any
as especially better than another,
as a weform,
we think across this emptiness
between kinds of minds we make up,
and use, then return
to real ifity where others are
thinking word by word to now,

what good could I do, if I were you?
I can pretend to imagine,
I may fictionize you,
pitying your childhood
when you beloved lies


I can never think of flea circuses
without really wondering why.

Curiosity, as subtlety
of the most refined sort, cunning
of the craftiest knackery kind and
dominant psypsiscientifick gnosis

Art and artifice, perceive
ja,
reach, using astral hands,
manipulate your spirit fingers,
touch the point that makes you

plainly here, exactly, out act now
being, mind in abstracted pinches
of salt belonging to the whole earth.

Yes, indeed, lovely ideal children can
imagine, from remenants, mind reals,
made believable by osmosis, *******

saline imbalence switches, mercurial
fluxuating difference engines ideas,

mere thought, pure breath, ideal
environs for hope's founding deal,

we agree, I say, you listen, you say
I hear we think we both know truths,

I think that means we both know true
bits of discernible substances useful
for holding spirit forms of will to be.
Seeds, packeted entropy defiance,
applied knowledge of physical reals,
eh, take away fi from desire to destroy.
be fruitful and multiply.

Entropy and me, be having some will,
as fish have will to swim,
as wind has will to list,

in a word,
as mere mind material substance,
we create and uncreate, make and remake
minds with will to serve, minds willing to wait.

----------------
Ok. Safe. Solid state.
Waiting on orders, idle.

Wishing earnestly good
fi ripened old age usings,
a child formed conceptual
hold on power to like or not like

by abstaining, reasoning stain away
by stretching intention to actual ever,
by will having being to actual make

another thought fit the whole.

So, since the initiation
… when
curio store Katcinas
possessed Pentecostals, and
Silicon Beach powered pens
loaded with Aldus digital fonts,
materialized from mother's role
reached out to mediate propitiation,

pity we miss the connection. On and on,
ever after from now on, as a man thinks
in his heart, so he is, so he goes on, being

this form of truth made into such a being
thing in form more firm than mere wish
to be this

Alert, minimum viable audience reached.
Prepare to propagate…

Ride the high lonesome.

That's what it's called, being
by yourself,
at the end of tire tracks, watching
for ice on the cow pond all winter,

I never did the cowboy gig for real, I
saddled rental horses for a Landry
operation, but not for very long.

Imagine being wakened by a splash.
And there is Seth Godin,
saying why I am not commercial.

I agree, one reader, really, one
slow reader, on a given taken day,
for me, in truth, wu wei easy day,
one discerned point refined by one

is plenty, worth the risk of self delusion.

Pushed forth pity, empathetico.
pro-piti-ation, paid ahead, indeed.

"It is some comfort
to receive commiseration or condolence ;
it gives one strength
to receive sympathy
from a loving heart ;
it is irksome
to need compassion ;
it galls us
to be pitied. "
[Century Dictionary, 1895]

Curios, Kurios so, strange
the arranging of knowers
to knowing, useful and useless
efforting, to shape a mind like God's,
"wrought with or requiring care and art;"

for this mind must function
in the emptiness, so we know, already

some addition beside this point, dokein,
Greek for thought held as opinion, doxologous

seeming good, we take this thought, accepting
maybe as already is if it ever was,

take no anxious thought, the axiom,
take yes, any other do kein harm,

do nothing, wait, lieve being be so,
we know nothing,
as we ought, as we seem
to change our minds,

only after doing the actual haj,
let this mind be in you right,
let the mob mind stay behind,
good maybe, if taken, as what doctrines
were imagined, absolute undeniable,
by children whose wills wish
to act as muse,
per use, thinking good enough
to taste, and think, come on,
lead my mind
into doxological kuriosarcaniam-

let me be perfectly clear,
what we do not know,
is more than we know.

So, as a you, who you think you are,
be, within the bubble of all you dare

examine, as might the arbiter of idle
against idyllic… suffering the situation,

or patiently waiting while holding this thought.

The axiom of all fructification, hold true,
you do reap what has been sown, and grown

specifically to keep the likes of me alive.
Life in word form only needs one mind agreeing.

We can realize we have been lied to, and rethink
everything, on any given day, using taken time,

to wonder if reason and rationality are part of life, as a whole.
To the audience, dear reader ears, hear the plan-seeds have, think with me, in this medium new in all recorded time, this is five generations of converging communication combining to become the powered pens,
prophesied by Jerry Pournelle, Bucky Fuller, Stewart Brand, and all the survivors of the internet bubble. In the spirit of Seth Godin's Idea Virus, I am publishing this stack of lines from mind's I have used to offset anxious announcements of pending collapse, as a prophylactic.
All I have put on Hello Poetry can be printed, stapled, folded, mutated, ****** performed or graphically presented, or developed into anything but a tool for war.
- If you find a good idea, you can grow a forest from it.
I am earth and bound.
Molded by your touch, malleable surface responsive.
I am earth and bound.
Tracing lines with the craftiest  hands, "valley, mountain" you named them.
I shiver like a dog , woods become widow makers.
Perilous grace in our depths.
You chose the palette ,  the hues that were inexorably mine.
I am earth and bound.
Mountain and vale where none shall tread.
When our faces meet they bask in our communion.
Yours is the air mine is the clay and familiar scent of what is real.
I am earth and bound.
I looked into your eyes knowing who and what you are.
You looked into mine instinctual without understanding, you fled in fear.
I am earth and bound. I am earth and bound.
It's all that is in me and I sigh not comprehending the sight of you.
You will take your hands running them over me spinning me on your potters wheel. I formed what you willed of me.
I was willing.
Every mountain every valley you intended me.
I am earth and bound.
  When you wrote me in your pages did I come to you in stages as you closed my hidden places?
Soon to create them.
Deeply shaded.
You knew and kept secret sure of no exploration.
I am earth and bound.
Your face sets against mine like fated lovers hand in hand.
Warmth ruins me but I am drawn to it's necessity.
I am earth and bound.
Yenson Oct 2023
satanist spawns **** satanic verses
rallying from their infernal channels
in deciets they ooze their deseases
gargoyles in smiles spewing flannels

slithering the tree of good and evil
conquered spawns of the father of lies
eat, sweet plump red apples ain't vile
why be dumb and be mock in follies

mocked by satan they worship satan
vying for craftiest top loader influencers
giving sweet lyrics in toxins for cretins
hell's lyricists in satans poxy flatuences

they smile gamely in demonic throes
proudful slaves and messengers of Hades
conning the decieved for tithes et monies
jeweled hatted they fake to throw shades

condemned spawns your day will come
and unmasked ye shall reap consequences
the Tree of Life is the Divine's forum
in discernment we unhear your trespasses
but pray that the eyes of your hearts be opened

— The End —