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ghost queen Dec 2020
Brighid walked off the escalator at La Gare Montparnasse and headed straight to a ticket vending machine, entered her destination, Quimper, inserted her EMV chip and pin debit card, and took the dispensed ticket.

She walked into la grande salle, her roll-on in tow, as she passed a group of African teenage males. One stepped out of the group, walking up to her with a grin, and asked, “hey chérie, quel est ton six.” She smiled, having played the game before, flipped her hair, walked away, and said, “dans tes rêves petit.” The boys laughed, mocking their friend’s in vain attempt.

She walked to quay 5, found the blue and gray TGV Alantique, and boarded coach number 3. She wanted to be left alone, so found and sat down in a no-table solo chair.

Tomorrow was a full moon, and Brighid and her sisters were to meet as they did every equinox eve.

The train slowly and smoothly pulled out of the station. Brighid was always amazed at how smooth the ride was, remembering a TF1 documentary that the TGVs used Jacob’s bogies to achieve that smooth ride.

Once outside Paris the train hit its maximum speed of 250 km/h (155 mph), briefly stopping at Rennes, Vannes, and Lorient before arriving at the Gare Quimper terminus.

Brighid waited till the coach emptied of the few passengers traveling to Quimper this time of year, pulling out her phone, opened up the Uber app, and typed in “72 Chemin de Tregont Mab, 29000 Quimper, France.” A driver responded, already waiting at the passenger pickup at the front of the gare.

She got her roll-on, walked off the coach, and out the gare. It was typical Quimper weather she thought to herself: dark, wet, and cold. She saw her ride, a blue Renault Kangoo minivan. An Algerian driver got out, opened the door, taking her roll-on as she got in, and closed the door.  

“Manoir Tregont Mab Madame,” the driver said in a thick Marseille accent. “Yes,” she replied relieved to be home. She leaned back in the seat, closing her eyes, not wanting to chit chat with the driver. She could feel her body relaxing, her pulse slowing, her anxiety ebbing.

The Tregont Mab, built after the French Revolution, was 6 km southeast of Quimper, in a secluded forested area, and was owned by Madame Gwen LeCarvennec, a member of her tribe sworn to serve the Druidesses of Enez Sun.

Madame LeCarvennec was 12 when started working at Tregont Mab, and had become chatelaine in her 50s. The house mother, responsible for the care and protection of young druidesses as they came and went from Quimper.

The car turned off the paved road and onto the long winding dirt road to the manor, finally reaching the crushed rock courtyard and stopping. The driver rushed to open Brighid’s door. A young apprentice girl greeted her, instructing the driver to where to carry and drop off the roll-on.

Brighid walked into the house, relishing the smell of baking bread, stewing chicken, and the slight pleasant musky smell of an old French house. She loved this house and the many memories inside. It stirred deep emotions within her, remembering vividly her coming of age and deep and lasting bonds built with the druidesses. She laid her coat on the foyer chair and walked down the beautiful intricate blue and beige ceramic tile to the kitchen.

Madame LeCarvennec was in the process of taking groceries out of a wicker basket when Brighid walked into the kitchen. Madame LeCarvennec looked up and her face lit up, smiling. “Ah me petite biche,” she said, putting down the groceries, and kissing Brighid on the cheek two times.

“Come, sit, tell me what has been happening with you since the last time I saw you, cherie,” she said. Brighid sat down at the table and Madame turned to the cupboard and pulled out some peanuts, chips, and Pernod, then to the frig for a pitcher of cold water and freezer for ice cubes, setting everything on the table. She put the peanuts, chips, and ice in separate bowls. She poured the Pernod in two glasses and gave ice thongs for Brighid to serve herself the ice and pour the desired amount of water to dilute the Pernod to her taste.

Brighid had never stopped being awed at the Ouzo Effect, Pernod turning milky white when diluted with water. She savored the anise smell, picked up the glass, and sipped.

Madame sat down next to her and placed a hand on hers. “How are you doing,” she asked with a frowned expression. “I am tired,” replied Brighid, putting the glass down on the table, “and afraid of what is about to come.”

“Have the others arrived,” Brighid asked. “They have and are all on the island preparing for tomorrow’s equinox,” replied Madame getting up, opening the refrigerator, pulling out eggs, butter, and ahead of Bibb salad. Brighid watched her in silence prepare an omelet and salad for dinner. She took another sip of Pernod sliding deeper into her thoughts.

Madame placed a plate of omelet, salad, and a big piece of fresh bread in front of her. She thanked Madame and ate slowly, thinking through what had and might happen.

When she’d finished. Madame called the girl to take her up to her room. She followed the girl up the winding green-carpeted staircase to the master bedroom. The girl turned on the main light, turned down the sheets, threw open the floor to ceiling drapes, revealing two all-glass french doors, then turned around, turned off the main light, and closed the door quietly behind her, leaving Brighid in the dark.

The bright silvery light of the waning gibbous moon lit up the room. Brighid opened the doors, cool cold air flooded into the room, as she took off her clothes, rings, earrings, and bracelets , placing them on the chair by the window, leaving only her torc on her body.

She knelt on a sheepskin rug. Next to her was a tray with a carafe of wine, a chalice, a bee’s wax candle in a holder, matches, an athame, a scrying mirror, and a bowl of salt.

She carefully took the items and placed them between the sheepskin rug and the open doors. She took a handful of salt from the bowl and from the center of the sheepskin poured a circle around her. She picked up the athame in her left hand, pointed it down at the circle of salt, slowly turning left, and softly whispered,  

“Earth, Air, Water, and Wind, blessed be Awen, you who are of me and around me, guide me through the night, show me light in the darkness, so mote it be.”

When she had closed the protective circle, she sat naked on a sheepskin rug facing the outstretched forest below. All was quiet, tranquil ‘cept for the occasional eerie, forlorn hooting of a strix owl.

Brighid placed the scrying mirror in her lap, lit the candle, and drank the wine. Slowly she began taking deep belly breaths, breathing through the nose, exhaling through the mouth, releasing the stress in her body, and calming her mind.

She softly began chanting A-I-O, A-I-O, A-I-O, allowing her consciousness to shift and receive the flowing spirit of Awen, the wisdom of the trees, and the life force of Mother Nature.

She was no longer a Gallizenae, a ****** priestess of Enez Sun, but her power of sight had not totally faded. She still could see, albeit hazily, into the near distant future.  She knew the older she got, the more it would fade, and eventually, she’d lose her ability. Her Second Sight

The ****** priestesses were chosen because of their gift of Second Sight. As a priestess aged out, the remaining eight, would look and find girls coming of age who had Sight. Former priestesses from the mainland would fly to her, test her, and if she passed bring her to Tregont Mab for training. Of the handful, only one would be chosen.

A girl’s Second Sight started at menarche, which was starting earlier in modern girls, which made training harder as the girls didn’t have the emotional or intellectual maturity to understand what was happening to their bodies or the responsibilities of being a priestess.

The girls were taught the history, language, and customs of their people and given a new Celtic name. Then they would be taught the ways of the Druidesses, incantations, flight, command of the sea and weather, shapeshift into whatever animal, heal the sickest, and foretell the future. But most of all, they were taught devotion to the pilgrims seeking out their counsel.

When the Honored One was chosen, she’d fly to Enez Sun, and in a ceremony, a brass torc was permanently wrought around her neck, never to be removed, as a symbol of holiness, a protector of her people, a Gallizenae of Enez Sun.

As one of the nine Gallizenaes, and a Sacred ******, she could not be touched by man, and no men were allowed on the island of Enez Sun.

A Gallizenae loses her Sight at 25, the same time the human brain stops synaptic pruning and reaches full maturity. During a ceremony, she retires, flies to the mainland, where she is bathed, washed, and scented with oils. She is led to the center of a circle of her people, laid naked on a bed of flowers and herbs, and given a young ****** man to have sacred *** with. A druidess at their feet and a druid at their head, the young man’s throat is slit during *******, allowing the blood to spurt and spill on her, giving her his vitality. The druidess spreads the blood all over her body and hair, painting her in red from head to toe.

A feast is held, and the body of the young man is burnt in a wicker man, releasing his spirit to Awen as naked women danced ecstatically around the fire.

Brighid vividly remembers looking into the eyes of the young man when he ******* and his throat slit. It was that of ******* ecstasy then horror, as he realized he was dying. It had turned her on, feeling his **** spasming as he came, the sound of the knife slicing flesh, his last breath hissing from his cut throat, his body deflating, and his **** going limp inside her.

She remembered being painted in blood, the frenzied dancing, and going into a trance around the burning wicker man, then nothing else, except waking up the next day, no longer a ******, a priestess, a Gallizenae, and sobbing all day.    

She was still a druidess, and her new responsibility was to protect the nine Gallizenaes and her people. She would be sent out to live in French society, and listen for and report back any threats.

Brighid continued chanting, slowly going to a trance, and looking into the low yellow glowing candlelit scrying mirror. “Mother, maiden, crone,” she repeated, while never blinking or breaking eye contact with her reflected image.

A blackness slowly flooded her visual periphery, till all she could see were her eyes staring back and her. She stilled her mind, taking slow deep breaths. The eyes in the mirror morphed from her brown doe eyes to seductive sapphire blue cat eyes. The face slowly came to light and focus. A woman with shiny raven black hair, alabaster white skin, full lips, and stunning long-lashed sapphire blue cat eyes.

Brighid stared, enthralled by her beauty, her face forever burnt in her mind. She didn’t know who she was, but she knew she was dangerous.
Tommy May 2017
Maybe you dreamt of a flower
Something soft and small
And hoped it would be enough
That it loved you back

You almost named me after your favourite:
A small, sweet, delicate flower
Which climbs high and grows strong
But you changed your mind when you saw me

The name you gave me is no less beautiful
And I hope it’s still a testament to my person
The songs I sing for you are works of poetry;
All your old favourites

The love I offer you is endless
But maybe the idea of it wasn’t enough for you
To clear the skies enough
And end the monsoon season

I remember dancing with her in the rain
Clothes soaked through,
A small child,
I couldn’t see the irony of it all

The freckles that come with the sun
Remind me of you, remind me I’m yours
I think I’m still climbing
But I’m not sure I’m as strong as you’d hoped

I hope I didn’t let you down, that day.
the name Brighid is of Celtic origin and is commonly understood to mean 'strong'. The Celtic symbol for father daughter tells the story of Brighid who sat close to her dying father. As she waited she weaved a knot from rushes. Her father noticed and asked her what she was doing. She explained how each loop although individual is not able to be separated from the whole just as their relationship was interwoven so too were they wrapped up with those who would follow in the life after.
Brian Pilling Apr 2020
If God was an interior decorator named Brighid, which means Exalted One, how should I pray to her if I felt destiny pushing me to become more?  
  
If I aspired to be an avant-garde poet, should I move into that half-basement of a four-story brown stone walk-up, even though the last two tenants who rented the apartment died alone, and the landlord expects me to clean the *****-stained carpet?
  
Would Brighid reveal her plan for me?  
  
Would she command me to rip-it all out and put in factory-finished walnut, to throw-down a white bearskin rug in front of the obsolete marble fireplace?
  
And what of poetry and fire?
  
Would Brighid tell me, “There are no absolutes in life, only clichés?”
  
And what if I asked only for this god’s mercy, happy to become a grocery-store romance writer because until now all my work went into the one porcelain crapper, and my dreams stir only in the metal hospital bed on loan from the Salvation Army?  
  
If my view of the world is to be framed by steel bars outside every window, would I pray to have fresco walls or hand-painted wallpaper?  
  
And what if I heard her laugh and tell me, “Darling, why not go retro, clean up the **** carpet, hang some black-and-white photographs and posters of the Rolling Stones and the Hell’s Angels? You know the whole sixties thing.”
  
Would I be prepared to change the world?
Traveler Apr 2014
Dreamers of a mystic dream
We see a world that can't be seen
Fairies, Elves and Pagan Lore
We're lured to a misty moor

We fly away to the midst of Mebh
When Brighid's crown adorns our heads
Moist as the morning dew of Bel
A land where ancient mysteries dwell

Here Wood-Nymphs dance unseen
Flowers thrive near eternal springs
Bright rainbows point to pots of gold
As the twilight of our love unfolds...
HISTORY. . .HAPPENS.

It is 11.32
in 1132 and  - now.

A sunset sets fire
to Kildare

burns it to the ground.

Night takes the town
in its arms.

Memory sets fire to time.

I, a mind invisible
( divisible by all )

move through the pages
of history

slip silently through
the ages

an unobserved
observer.

The ghost I've
yet to be.

The latitude of now
the longitude of then

the ****** flux
of history.

Voices scattered throughout time
( spoken in a 16th century accent )

whisper to me
greedily

wanting to be
remembered.

". . .the successor of Brigit
was betrayed

carried off...put into a man's bed
forced to submit to him."

"I hear you..!" I say
". . .I hear you!

". . .seven score killed
in Cill Dara...most of it burnt..!

The Chronicles tell
the tattered tale.

The voices once again
lost in the wind.

Diarmud Mac Murrough's
violence on Kildare

happens all over
again and again

written upon the wind.

The **** of the abbess
destroying the divinity

of her authority
her harmony.

A woman baptises
her new born

with milk
as in the old way.

The fires of her age
flickering across her frightened face.

Brigit born anew.

Time tamed
comes to my side

licks my hand
like some mythical hound.

"Take me back..."
I command
". . .to my own now!"

"Now!"
I cry.

Out of the Silken Thomas
one two and three inebriated

merrymakers sway and spill
out into the Christmas of I984.

One big one small and one very very tall
together they sing

informing the yet-to-be
of what is lost and past.

"Rejoyce!" the snow says:
"...snow falling faintly through the universe

and falling faintly...upon the living and the dead."

I tell the night
that is already passing into

the great beyond.

"Remember O Thou Man
Oh Thou Man, oh Thou Man.

Remember, O Thou Man
Thy time is spent.

Remember, O Thou Man
How thou camest to me then

And I did what I can
therefore re. . ."

*

Walking through Kildare one passes through all the history still hanging in the air...once one has heard the voices of those who have passed before us...it is impossible not to hear them ever again...the air is stained with the history of their times and the soul cannot but soak up all that has happened.
Brighid reappears in various guises in various times and seems part historic, part mythic, part Christian, part pagan. One of her dualities is that she is herself but also an incarnate representative of Mary.
She is the protectress of dairymaids and is associated with February lambing day (one of the four primary Gaelic holy days, Imbolc, meaning "bag of cream" or "butter-womb"). She was born herself by manifesting from a bucket of milk being carried out the door by her mother, a milkmaid. And the Irish Catholic Church, before it came under the aegis of the Roman Catholic Church, baptised in milk rather than water. My Auntie Nelly used to put the sign of the cross on the flanks of our cows by dipping her fingers in the milk.
As the first abbess of Kildare ( Church of the Oak ****-dara ) she was followed by an unbroken line of abbesses who commanded great respect from the people and were responsible through the saint’s order for maintaining by precise ritualistic means a continuous fire ignited by St. Brighid before her death in ca. 522. The abbesses were assisted in this by 19 nuns. With the sack of Kildare the fire of centuries was finally snuffed out.
The **** of the Abbess of Kildare in 1132 destroyed her sanctity and rendering her unfit for her office. MacMurrough imposed in her place a kinswoman of his own.
Her **** paved the way for the Norman occupation of Ireland.
James Joyce was intensely proud of being born on February 02, lambing day, that is on Imbolc, which by the old reckoning shares the claim for being St. Bridgid's Day along with February. The Celtic day was measured in a lunar manner like the extant Semitic calendars so that a calendar day begins at sunset, not midnight). Joyce considered St. Brighid to be his muse and liked to have his works first issued on February 02 to honour her.
She is invoked in all post-Chamber Music work. As St. Bride Brighid continues to maintain her abbey, now a "finishing establishment" for the "The Floras . . . a month's bunch of pretty maidens." She is Maria in "Clay," the moocow in Portrait, the old milk woman in Ulysses, the maid in Exiles, the broken branch in "Tilly," (one means allowed to stoke the sacred fire at Kildare was to wave air over it with a branch), and a thousand references to milk and things bovine in FW.
The Norman-Anglo Conquest of Ireland began in 1169, when a mercenary invasion force from Norman-occupied Wales captured Wexford and Waterford. A year later they took Dublin, and over the next century, 75% of Ireland would fall. Dermot MacMurrough's wily reign of deceit, beginning in 1132, paved the way for the Norman occupation.
Nathan MacKrith Feb 2021
...in...hale...ex...hale...

When threatened with an absence of life’s essence,
we grab out where we can,
cling to primal effervescence.

Pure panic produces piety
when under a threat of death,
to quell our expelled anxiety
we hold on to Brighid’s* breath.

In streets of pandemonium
devastated by Death’s bell,
blooms the Chrysanthemum**
a bit of Heaven amidst Hell.

Just one more breath
before the dying day’s gone,
given over to the kiss of Death
a memory of long gone dawn:

planted, secure, in my arms
is an organic bit of hope,
for salvation from harms
a tender vine-like rope:

This too shall pass
there is an end to the storm
a return to lush grass
caressed by the sun so warm.

...in...hale...ex...hale...
~
NM
01/31/21
This poem is commentary based on  a news story about how the people of Japan are turning to plants in seeking comfort during the C-19 pandemic.

*Brighid is the Celtic goddess of poetry, spring, birth, and renewal

**The significance of Chrysanthemums in Japan:

https://www.sacbee.com/entertainment/living/travel/article3326026.html

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