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Bo Tansky Oct 2018
It was bad enough when opinionated white men were the only ones
You saw them when you opened your set
Haven’t processed it yet
Gave bert my last four dollars
Fear I may live in squalor
If I screamed and hollered
Would it help
It was bad enough when opinionated white men were the only ones
Merrily followed by
opinionated white women
Black men
Black women
The Asians
The Haitians
Good gracious
The whole gang
A whole gaggle of them
Each one more opinionated than the other
A chorus that roars of
Incredible bores
Tuned into the conversation next door
It too was a bore
Everyone’s hysterical
If it weren’t so serious
Would almost be comical
The what if demons
Threaten to demean us
What am I going to do
I have no money
You think this is funny
I could go hungry
See what I mean
Why should I care
Money will appear from somewhere
If I only can believe it
It was bad enough when opinionated white men
My pill popping hon
Busted in on my fun
He’s out of pills
I’ll see what I can do
I’m out of them too
My appointment’s on Monday
I know it’s not even Sunday
It’s the best I can too
I'm out of them too
And then opinionated white women
What of it
He twists and turns
Thinks something is wrong with him
They examined all over him
No one’s yet uncovered
Discovered his apparent rigidity  
Stupidity, in moments near to him
Rigidity can be good or bad
Happy or sad
Depends if your frozen or fried
Broiled or foiled
Sautéed or filleted
Or nicely done hon
What was I saying
Yeah, rigidity’s a *****.
Always on the hook
You play it by the book
You’re ready to defend
Opinionated white men
Seeking some advantage
Prowling for an entrant
Doesn’t matter
I’m not a contestant
I play by the book
Which book are you looking for
They change by the season
They change by the reason
They change by the color
They change by the number
They change by the thunder
They change by the why
They change by the hi(gh)
They change by the sigh
They change by the discipline
It took to get here
I need a break from this exchange
Dear
Finally, they’re gone
Glorious alone-time
My mind can roam-time
Away from the beehive
Mind-hive project set.
Are you ready set
It’s bad enough when opinionated white men were the only ones
Were the whole set, subset, sweat set upset
Not yet set
Yet set
Ready set
Go set
Maybe set
Maybe no set
Rap set
Whoa set
She said set
I’ll get back to you on that set
But not yet set
I need a rest set
For god’s sake
Let me think about it
It’s only been nine years
Nine months
Nine days
nine minutes
Nine seconds
A split sec
Compared to an eternity set
It was bad enough when opinionated white men were the only ones
You saw them when you opened your set
Haven’t processed it yet
Must be hiding way out on the net set
My God, how can I talk about rigidity
But I’ve changed my mindset
Ok?
But, not yet.
Mateuš Conrad Nov 2016
this will make sense in the end, or at least along the way... a modern version of the Ruben's judgement of Paris, although if you watch the debate, the mediator already insinuates the "confusion": to my left or to my right, ha ha, left to right, right to left, 1st 3rd 2nd... that's putting it mildly, if i were Paris i'd have given the apple of knowing to Hera, queen of the goddesses... naomi wolf... beauty is in the eye of the beholder... and your phallus in the hand of... mhmm... softer than the flesh of an oyster at the end of the day... they did say once in times just after Pericles: make my inner as beautiful as my outer, and my outer as beautiful as my inner... then take art as not representing images: or the "shallow" arguments... any man would have given the apple to the intellectual Aphrodite (karen straughan)... we all know that antigone darling is Athena: who speaks so little you start to equate wisdom to be a distant synonym of needing courage to engage with a plebiscite crowd... oh don't give that prize to her: she'll probably tongue-tie herself and will never be able to speak into a microphone, the intellectual Aphrodite knows all too well the conundrum... it's the cougar attired in crimson that fuels the whole debate... she doesn't need to have inner beauty, you phallus is already shouting 'sir! yes sir!' at the drill sergeant anyways... you take Aphrodite as a paradoxical beauty, namely that of long conversations and not long interludes of ******* and baking cookies... you'll leave Aphrodite confused... i once heard an English motto: don't take for a wife a woman that's too attractive... that wasn't intended to be within the bias of intellect, i mean a beautiful woman within the bias of being able to manage a harem of 72 male virgins... well **** yeah, artists leave clues, whether knowing or unknowing... they're working from triangles, poets end up writing from Δ, they obscure textures and antonyms of what appears to be monochromatic, we say: red, crimson, burgundy in x-ray confines... the point being: there's no intellectual debate to be had with someone representative metaphorically or not of Hera... you can't have a Parisian fashion week catwalk where you find dehydrated beauty on the outside and an anorexic ego on the inside... what you find in Hera is a volume (voluptuousness) on the inside, within which there's a leech libido that transgresses all demands for intellect... unless it's pistons-well-oiled orientated... please, read some Marquis... if you get an ******* having read a few of his works: you're qualified - or as i like to call it: neo-classical *******... ever masturbated over Bronzino's Venus, Cupid, Folly and Time? well, if you haven't i guess **** ******* and gang-banging is your outlet: mine are pictures of Aria Giovanni and Chloe Vevraire (googlewhack no. 3!): Chloe Vevrier... but if you're never done the Odysseus pokes fun at Polyphemus... yep: the ghost hand: nobody!


you know, you can cram a lot into a 30 hour "day",
which results in the complete erosion
for the capacity to dream afterwards,
to actually work from the unconscious and create
a subconscious medium vector that connects
to points of consciousness: 30+ hours awake,
however many hours asleep, and then awake again
for another 30+ "day" to digest...
the classical definition of the subconscious, in theory,
is that you get plenty of sleep,
and it's a bit like that schematic A x B (algebraic)
A knows x     and B knows x...
   something mutual acknowledgment
via the same schematic but
A knows x, B knows x,
A knows that B knows x,
A knows that B knows that A knows x,
   which is all very Aristotelian to be frank,
it's this hyperlogic of having to acquire
great technological feats and reduce such
complexities to cat-videos on the internet as
the Egyptian partake in the genius that actually
made it possible... the slogan goes
Moses, you fool! said Nefertiti...
    so B knows x and knows that A knows x
and knows that A knows that B knows x
and B knows it's not necessarily anywhere
alphabetically less, even though the French said
a, b, c... which was very imperial of them,
that's the imperial version of what the mathematical
imperialism proved with the English inches, miles
and furlongs... but in this French case of imperialism
it wasn't a e i o u, b c d f g h j...
            that's what 30 hours awake does to you,
you wouldn't think of alcohol as a party drink,
a social barrier deconstruct... after 30 hours
you're hoping to meet Vladimir Klitschko on your
way to bed... aye pleasing Cossack, give us a
smacker goodnight... one glove it filled with
whiskey, the other with naproxen and amitriptyline...
boom! k.o. snooze, baby:
you gotta love buddhist honesty...
at least you get to see the bright side of life...
  and if people start thinking that Kant was the harbinger
of ill fate... you obviously haven't met a necromancer...
it was only von Kleist for ****'s sake!
       and he had the American option of a suicide
pact with a terminally ill woman and a bullet from
a pistol in a ditch... you can't get more romantic than that...
and there i was, mid-afternoon, having done a few of
the household chores: the washing, the ironing and
cooking a two-course meal while my mother did
the taxes (seems only mothers understand their sons
these days... women my age?
   ever see David Attenborough describe Emperor
penguins? money was invented for women,
because it brokered the end of the brotherhood of man,
we became famished by feminine needs
and have reduced inherent sports in us (hunting)
to sledgehammer bashing entertainment...
i'm the "drunk" that would rather watch ten hours
worth of ping-pong that tennis...
    i don't know why they resurrect the Olympics
every four years, have a **** coverage of it anyway
and then go back to that Glaswegian diet
of deep-fried pizza and haggis... and i hope to never know,
maybe Sepp Blatter knows...
but that's 30 hours of being awake, and only not
able to relax, by writing...
                 you wouldn't see this sort of "abuse" of
alcohol anywhere in the world...
the Soviet sleep experiment is actually not that silly...
too much sleep can also make you feel the minutes
upon your wake as if you've been stung by a bee...
three of my all time favourite songs?
the stone roses'* i wanna be adored,
    chromatics' cherry,
and finally: i can be forgiven for having missed this,
i got into them seriously with the album aufheben
and didn't really move anywhere else,
the dandy warhol effect got me...
but this song out of obscurity, 20th century technology
translated into mp3 and then onto c.d. and then
back into mp3... a song from an album that doesn't
even appear on their discography...
the brian jonestown massacre's pol ***'s pleasure penthouse,
the song in question? fingertips.
so there's that three...
      but **** on me, i half expected android (2015)
to be like ex_machina (whatever year that was)...
same topic... what the difference between android
cyborg and robot?
                                  aren't robots the proper a.i.?
as in: in production, the thing that's not hand-crafted
is artificially crafted, because it is crafted to a large yield
of a product? isn't that so? i can't distinguish (as of yet)
the difference between android and cyborg, i guess
as a Latin man (a - z user) i have to condescend the Grecian
pompousness of demeaning Hebrews (original anti-semitism
originated in Greece, not Rome, the Romans gave
the Jews not elaborate architectural schemes to abide by
in honour of Octavian, but the supposed pride in Greek
thought, undermined what later science would provide
a Latin man with, given the translation of יחֵוָחֵ,
indeed variables... i once wrote a piece about
the two Adams... namely how אָ (alef)
and עַ (ayin) are prominent letters among consonants,
but no vowel kindred of Eve is equal...
or how Eve is covered in both mainstream Islam
and orthodox Judaism... and Christianity is
a Rastafarian dream for more jerky reggae reggae...
they never sing down with Rome, judgement upon
Rome... they always sing about Babylon...
well, polytheistic or poly-schismatic,
it's all Hindu from hereon in - apart from that
here's a very tiny heresy... is that yod he vav he
or is it yod he vav het?
         there is a difference, afterall:
he (ה)        and het (חֵ) obviously differ... oh!
xet!                   god this garden is a mess,
               i guess the fruit of knowing good from evil
was intended to say: till the land, deforest,
learn agriculture... that's good, the **** you do to each
other... well: that's hardly a tonne of grain...
but they so alike though, even when you apply a noun
to these two symbols!
  could have said he xet but instead it's known as he het:
no wonder the Hittites came along for a curious look...
mind you, had not a prominent Roman, a centurion,
asked for help... we'd be prudish in runic from the northern
invaders... so thankfully no one within the Roman confines
of encoding sounds didn't have the bright spark idea
of looking at the very tiny little island of Israel and that
four lettered word and how it became known
to say o = omicron, ε = epsilon and γ = gamma,
   and cutting those things apart leaving only letter
having done plastic surgery on the noun that denotes the
letter that's denoted by the symbol, rearranged it
and got the idea of εγo: ****** marvellous!
- this is not brian pallenberg's story about the pleasure
penthouse album...
but you know what really got me in those 30 hours:
day, night, day, night: a NHLF debate between
naomi wolf, karen straughan & antigone darling,
the part where karen makes the point that
once upon a time men who beat their wives
in Scotland were publicly whipped (dhaal,
straugan), and if they were beaten-up instead by
their wives, a plebiscite of good-wishers would turn up
at the house and apply the Freudian theory of
a castration to the man, bang pots and pans,
and then in public display him having to ride on a
donkey backwards, having to hold the donkey's tail
for stability...
     see that woman in red in that debate? a true political
man-eating beast of ***** readied in atom bomb
explosions... the one next to her isn't wearing any tights...
unconsciously you're thinking: i like her french freestyle
of not having shaved her legs... the smart one is wearing
jeans and she looks oh so desperate to get out...
    the discussion doesn't even enter the realm of ideas...
hen-picking is discussed... all poetry ascribed to language
is gone... is it politically correct to ascribe the sexuality
of female chickens with the word hen to women?
behind me in Blackpool stag-dos (dos? no does...
there isn't even a ******* spelling for that phrase...
hen-nights and the inflatable Juan)...
well obviously your mind is working out why you'd
**** the middle 'un right away... she doesn't say divorcee
which is so "unsexy" but say she's a mum twice,
a mum, a single mum... polly wants a *******...
her address is new york city? ******! i'm heading there,
right now! can a white guy use urban colloquial
in the suburbs on a piece of pixel paper, which he claims
is mere the cartesian extension of his thought
and disinterest in rhetorical skills? i hope so...
it's not like herr adolf wrote a disclaimer saying:
read this or a thousand volts up your ****!
that really was a constipated debate, plus the red was all
provocateur and peppered with "you know",
   and "i know absolutely nothing": there were no ideas
in the debate! whenever there was a chance to debate
ideas, the debate turned into a debated about words,
and what words to use: to simply brush aside any clinching
to a idea-debate... perhaps because feminism is
an ideology without any coherency of ideas, as stated
from the debate: a coherency of wording: and that better
be hen = an asexual chicken, rooster = an asexual chicken...
it's still a chicken kiev at the end of the day.
now? i might squeeze in another poem...
     but it would still be great to get any kind of analysis
comparing the movie android and ex_machina...
the only problem would be: both creators are men...
so that's gender-stereotyping already...
but hell! she gets to build a buggie that she directs with
a laser pen... so that's nice...
but i'd love a discussion on these two films,
given that the music in both films is very oomph!
thriller genre always had better music than horror...
horror music is too romantic... thriller music?
***** back-stabbing you whenever you think you're
going to get a comfortable 10 minute slot...
but it's there... aside from both robotic creators being male...
woman: ex_machina - out of the machinery of man
          ergo? deus, or woman as...
i actually have a problem with the word android...
the woman is a factor of playing the two men against
each other... the android actually find a mechanical
part of himself in the way the "human" talks to the woman,
while the "android" is prejudiced against the rigidity
of his ****** movement: unlike the "human" having
an intellectual rigidity... the woman plays the two against
each other... well, 30 hours no sleep...
  i'm doing the helter-skelter trying to throw ideas
by way of remembering the actual plot of the film...
this obviously adds nothing to the discussion:
meaning i probably gave away a "spoiler" -
but more the point, i need a refill and some fresh air
to breath, having farted into a leather chair for the past
hour.
Forty Days

A Season of Grief, a Season of Rejoicing

November 9-December 20, 2014

For Barbara Beach Alter 
It is Christmas morning in Saco, Maine, where today Bett, Aaron, Emily, Thomasin and our beloved cousin Marie find ourselves gathered to celebrate our first Christmas without dadima (our name for Barbara Beach Alter).  Brother Tom writes that already in India he and Carol with Jamie, Meha and Cayden (the only of her seven greatgrandchildren Barry never held) have celebrated.  Today Marty and Lincoln join us in Maine.

This gathering of documents—notes, drafts of memorial services, poems, homilies—is my christmas present to each of you.  It is a record, certainly subjective, of grief and rejoicing.

John Copley Alter
1:14 a.m.
Saco, Maine 
November 9

Loved ones,
Barbara Beach Alter died peacefully at 2:55 Sunday morning (today).  Bett and I had the good fortune to be there for the final beating of her good strong heart.  She murmured charcoal.  The nurse who was bathing her afterwards noted how few wrinkles there were, and it is true.
For those of you nearby you may if you want visit Mom in her room at hospice this morning (until noon).  Visit? Darshan? Paying respects?
Bett and I plan to be there around 11:00.
Much love to all. A blessed occasion.
John


November 10

Matthew 5:13-19
Jesus said, "You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.
"You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.
"Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven."

yesterday in the early hours my mother died her saltiness
restored all that had through the months of her old
age and convalescence obscured the lens of her life cleaned
away so that for us now more and more clearly
as we hear about her through the memory and love
of so many people her good works shine forth in
their glory but it is to the days of her
convalescence the days of her dementia I would turn our
minds those of us who spent time with her at
Wingate long-term care facility remember that Barbara Beach Alter became
at times fierce in her commanding us that ‘not one
letter, not one stroke of a letter’ of the commandments
should be altered do you remember that those of you
and us who were given the work and gift of
spending time with Barry in those days in that condition

remember for instance how fussy she became about the sequence
of food on her tray how impatient with us for
our trespasses and violations how adamant that we look forward
for instance and not back at her how she would
say stop holding my hand and saying you love me
you have work to do o she was almost impossible
and certainly incoherent and demented in her obsession with law
and procedure fussy impatient imperious I do not forget being
scolded reamed out put in my place for having somehow
failed to do what the ‘law and the prophets’ demand

Barbara beach alter in the days before hospice in the
nursing home and hospital and even if we are honest
in the final years of her life found herself caught
up in the rigidity of her anxious desire to be
faithful to the laws and commandments of her life and
that made her at times extremely demanding to be with

amen and the epistemological confusion of course the clash between
her reality and ours it was all an ordeal for
her and for those of us who kept her company

and yet and yet through it all and now as
that ordeal for her is no longer paramount as she
dances in heaven all the wrinkles and discomfort of her
life removed and forgiven Barbara Beach Alter kept the faith
living in the midst such that those who cared for
her most intimately the strangers all professed your mother blessed
us


Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.



So, brother and sister, here are my thoughts about the memorial service(s).
Let’s find a time when we three can be present; that’s the most important thing.  My life is currently the least constrained by agenda and schedule.  And then the grandchildren, recognizing that Jamie may not be able to come.  So, our work is to find our when our kids are able to come. Bett and I are exploring that with our three, each of whom has some constraint: Emily, the cost; Thomasin, the piebaking demands, Aaron school.  But we are flexible.

Much love.

John



Walking in my mother’s wake today some trees
a gentle breeze some dogs a little boy
the neighborhood and I took joy from interaction

we are at best a fraction in love’s
calculation after all heaven I realize is not
above or below cannot be taught comes naturally

as death does walking in my mother’s wake
I found new allies learned yet again not
to take myself too seriously to be caught

off guard as a matter of principle and
not to insist that I understand but live
in the midst of forgiveness


in my mother’s wake I am reading these books for
some way to continue to knock on her door Wendell
Berry he can tell me some things and William Blake
he can take me closer and I remember she described
me once as an unused Jewish liberal so I am
reading about protestant liberalism but ham that I am also
reading Carl Hiassen’s Bad Monkey and Quo Vadimus that my
daughter left behind and mythologically Reflections from yale divinity school
no fooling Denise Levertov David Sobel Galway Kinnell’s translation of
Rilke some wake

November 11

Matthew 25:1-13
Jesus said, "Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, 'Look! Here is the bridegroom! Come out to meet him.' Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise replied, 'No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.' And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, 'Lord, lord, open to us.' But he replied, 'Truly I tell you, I do not know you.' Keep awake therefore, for you know neither the day nor the hour."

this morning in the wee hours my mother died one
of the wise bridesmaids whose lamp to the end was
full she carried always the flask of oil that is
joy that is the love of the kingdom of heaven
and of the bridegroom a flask always replenished by prayer
by devotion by a humble courageous living in the midst

she expected every day the bridegroom to come in other
words and she was also one who would never refuse
to share even the last drop with somebody in need

and at the end it is so clear the door
into the banquet hall was not closed to her as
it is not closed to any one of us foolishness
is to believe otherwise to believe that the bridegroom will
not come today in the early morning in the wee
hours that is when he comes in the midst of
other plans is when he comes even when we are
doing what we assume to be good work when we
are doing what gives us pleasure our duty joy comes
then unsummoned unpredictable random even according to all our best
laid plans my mother loved so many things her pleasure
included dancing late in her life terminally unsteady she invented
what we loved to urge her to do namely the
sitting jig and we grew up with images of her
Isadora Duncan dancing with white scarves in an enchanted forest

Barbara Beach Alter aka Barry aka dadima bari nani aunt
and daughter wife missionary is now I know dancing a
rollicking boisterous jig on the shores of a lake that
is as her grandson once confided to her god in
liquid form spilly Beach of course also dyslexic executive function
compromised she was but one who loved to be always
in the midst surrounded by loved ones some of them
absolute strangers she shared her oil because for her it
came welling up from an inexhaustible source a deep eternal
well of such illumination and laughter such giddy divine chuckles

for her there was to be no exclusion she would
not find the awful idea of being one of the
foolish applicable to anybody but happily she welcomed into her
midst so many it is hard to imagine how many

so there she is now a bridesmaid dancing for joy
in such elegant clothing with such perpetual brightness

amen hallelujah rejoice


sometimes I think she pulled us all out of the
magic hat sometimes I think she knit us all into
one of her theologically impossible sweaters and then with a
wink she passes through the eye of the needle and
is gone and we are left to play in her
honor endless hands of solitaire sometimes I think we are
no more than the hermeneutics of her life the epistemology
artless she was not her heart like one of those
magical meals for her then a doxology praise then praise
she knows salvation

what is a life’s work it is like a landscape
dotted with oases and gardens for the thirsty and the
lost it is like scraping through dry barren ground and
finding there suddenly not only the theology of paradise but
such seeds your hands ache to begin the planting what
is a life’s work what has been shut for too
long opens what has been shut for too long opens

a life’s work renews itself then with death the kernel
of hope that dies in springtime sprouting is what a
life’s work becomes

November 12

John 21:15-17
When they had finished breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Feed my lambs." A second time he said to him, "Simon son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Tend my sheep." He said to him the third time, "Simon son of John, do you love me?" Peter felt hurt because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep.

I know my mother very much enjoyed having breakfast with
god and that the meals of her nursing home drove
her nearly crazy and that when at last she found
hospice o she again could imagine the feast of heaven
at which Jesus breaks bread with us and speaks with
such clarity do you love me more than these I
know it was questions as simple and overwhelming as this
that dominated her final days do you love me love
being  one of the last five words she attempted to
speak do you love me she wrestled in her last
months with epistemology and psychology and theology and all had
to do with whether she could answer unequivocally you know
that I love you and that she could say of
her life that she had broken bread with god we
all remember in her life those moments when there was
a great gladness an innocent acceptance of what lay immediately
in her presence now those months in the nursing home
tormented her in precisely this fashion that it was hard
to accept to be in the midst of such mediocrity
and woe to be innocent and accepting but now praise
god there she is a happy guest at the great
feast and we left behind bereft can acknowledge that she
loved god in her own fashion as best she possibly
could and do you remember being with her there in
hospital or nursing home and she commanding us to move
beyond holding her hand and saying we loved her and
to feed the sheep to do that work which will
make of this earth this here and now an outstation
of heaven Barbara Beach Alter loved god in her own
fashion as best she possibly could we remember that and
that memory is today like a great network a web
of love and inspiration o we would gladly one more
time hold her hand and say I love you but
we know also clearly I think today what the work
is to love our neighbor as ourselves to work for
peace and justice I think of my sister with her
colleagues in WEIGO and how her sisters have understood her
grief  let us break our fast together then glad for
the worldwide web that in these days is reading the
gospel of the life of Barbara Beach Alter praise god


feed
tend
feed
in exchange for his three denials Peter is given three imperative verbs
feed
tend
feed
this is the commission Jesus after breakfast on the shore of the sea of Galilee gives to Peter
twice he says feed
in the commonwealth of Massachusetts 700,000 people are hungry
1 in 6 americans are hungry
living in uncertainty about their daily bread
more than 18,000,000 in Africa
842,000,000 around the world go to bed hungry


Marty and Tom
The thinking about the memorial service is taking this slow and cautious turn, namely that we have three services (at least), one in Sudbury, one in New Haven (allowing Stan and Chuck and others to come) at First Presbyterian (with Blair Moffett we hope), and of course one in India.
The date frame appears to be somewhere between December 17 and 20, unless you have other thoughts.
The actual cremation happens tomorrow.  Lincoln, Bett, Alexis and I will attend, and then of course there is In the Midst on Friday.
Love you more than tongue can tell.
John


the thing with a life well lived is that many
people have partaken the way let’s say a river moves
down through any number of different lives all the time
sedulously seeking the shortest path to the sea to steal
a line from somebody or other meandering a watershed within
which so many of us find a way to live
our own lives nourished and for each of us the
river distinct and different white water the slow fertile meander
the delta and we say to each other this is
the composite river


sometimes I feel like a sleepwalker trying to run a
marathon sometimes I feel like a speedbump in a blizzard

an arrow in a wind tunnel sometimes I feel like

a hazard sign in an old age home sometimes I
feel like a tyrannosaurus rex trying to ride a tricycle

and sometimes those are the good days when identity is
strong like an icicle in a heat wave is strong

I try to read wisdom literature at happy hour scotch
and Solomon can’t go wrong I think and sometimes I

feel like crying

November 13

four days ago we were left alone there with your
body after your breathing ceased and the proud stubborn beating
of your heart and in those four days beloved mother
so much I would love to say to you and
share the antics of the squirrel late leaves on the
neighborhood trees music Orion the network the atlas of love
your life has left behind and all the words we
are the gospel of today and I would sit with
you there then in silence as I sit now four
days later vigilant insomniac aware that the kingdom of heaven
is not more complicated than singing than love than dancing

we are all dancing the dance lord siva teaches and
the s
onlylovepoetry Aug 2018
[tongue taking taken prayer]

come worship in my temple.
your tongue gowned by silence,
thy teasing vibrations disperse my slack,
exchanging it for a rigidity that is even softer, looser,
an improvement possibility impossibly incomprehensible

the noises of freedom from anonymity is thy silenced tongue
unleashed, teasing, speaking tongues unrelenting and unremitting, tongues unforgotten for they never were
learned, and incapable of being self-taught

my pleasure sprouts mushrooms in thy loamy foam,
thy rainfall nourishment, seed plant growing life morning borne,
thy tricked up sonnets played within my hearts harp,
tunes never known but coming from the land of plenty,
my new promised land

teach me where the apostrophe goes, the comma and
why the question mark is curved and dotted like my body,
why we need punctuation to separate the first from the next

trees weep as if every dry rain petal is instantly imbibed,
wanting more for my swollen by thy ministrations,
I cry out
my ice storm, my thunder, embalm me within the
electric spreading in my veins shocking steady constant

thy name thy name I beg to give thee a name
to understand what has befallen me


you can call me by my favorite of
all my seventy two,^
your first baby squeals and
even now in human manufactured agreed upon symbols
(words),
every utterance a prayer heard and answered

my name is a heated and unbroken
hallelujah,
I am thy god, and you, darling you,
my beloved
^https://www.chabad.org/kabbalah/article_cdo/aid/1388270/jewish/72-Names-of-G-d.htm
Mateuš Conrad May 2016
only today i came across what interested Heidegger
after writing being and time, a selection
of essays, revealing that he came to be interested
in language - not knowing this, by mere study
of the introduction some things became apparent -
being quiet democratic in my reading it's a shame
i don't have the academic leisurely pace of becoming
a Heidegger specialist - it's the almost damnable
pulling-apart having to cite many influences and not
focusing on one, but since i don't have academic
leisure, the summary in the introduction
by jeffrey powell (editor) of the book heidegger
and language
will just have to do: apropos this
being an antidote to those bemoaning that we only
write about reading books, carefully choreographic
our lives for mints and espressos and ammoniac
(inhalants in a boxing ring nearing a knock-out) -
hide pretty bird, hide, hide pretty pretty bird
first your song inside a cage, then the cage inside
the heart, and thus the song with the cage,
silenced inside the cage, raging mad inside the heart.
well, the antidote is that i already have some ideas,
and reading the essays contained in this book would
put me off what i was intending to write about,
so, in summary, read the major work, then read introductions
of critical books from those studying the subject,
invent an original approach from that, and elsewhere.
before i venture into the whole affair of having to
reread certain passages from the introduction as to
guide me in this Bermuda Delta i what to do a little
sidewinder interlude:
in chemistry there are two major bonds (for the purpose
of what i'm intending, let us just assume that
we're only talking about π and σ bonds) -
and while psychology dehumanises man to strict
theories without clear proofs to a universal standard,
i want to do what will come later regarding Heidegger's
take on language, for me there's no clear philosophical
vocabulary to be used - i'm not into orthodoxy and
rigidity which says

                piquant sun strokes against
                the bargains of spring's last
                hope for a kept bazaar
                to bloom to then deflower
                petals from trees fall to earth
                like glasses, the tree stands
                as a reflection of shattered glass
                the petals remain the tree intact
                worn at the Royal Ascot
                or in a woman's hair.

obviously something like this is a poem - what i mean,
however, concerning what's identifiable as philosophy is
to me the following:  
                                        blah = monotone x algebraic
                                                    for­ non-differential
                                                    purposes, just filling up
                                                    the page

            blah blah blah blah blah blah subjectivity blah blah blah blah blah blah essentially blah blah blah blah blah blah in-itself blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah blah thing-external v. thing-internalised blah blah blah blah blah blah blah blah blah blah blah metaphysics blah etc.
                      
                          and so on and so forth, a fixation on using a certain vocabulary to be equivalent or justification to be "apparently" talking philosophy... yet still no gain from the words of grammatical categorisation... for me? too many propositions, the basis of what the academic environment deems to be "pure" verbiage, or none (akin Wittgenstein) - that famous quote about a lion and having tea on Tuesday... or as Buddha would say: said so to shatter thus the fear of ketamine thoughtlessness;

but that's beside the point, i want to return to
how any chemist might treat psychology as a science,
keep it up to date, given that psychology likes
to shove its nose in everyday activities for a strict
expression of equivalent rubric that mathematics already
possesses and shoves into a child's brain to make
the child become accustomed to symbol encoding;
so π and σ bonds, let's say between two carbons atoms...
but in psychology we don't have the luxury of
many alternative examples...
me and language: to write in terms of optics,
to encode images rather than sounds,
language as optometry rather than a hearing-aid...
so what "elements" do we have in psychology,
essentially what defines consciousness, its sub-plot
and its unfamiliar territory - the using the dusty
Freudian units, we know the concept of the superman
(superman was a bad bad boy) from Nietzsche
evolved into the super mm hmm, and we know
there are two other units, mm hmm and the id /
it or that? it is for me, that is for scalpel for the analyst,
the prober, unlucky for the person who took to
objectifying himself, but better than being objectified -
still, remember i'm working with language in terms
of optics rather than phonetics - enough organic chemistry
diagrams and you will see that the bonding between
mm hmm, the super mm hmm and the gemini id
(one the patient, the second the analyst) trapped inside
an electron cloud of bio-electric processes is rigid and
stable due to the opposite of π and σ,
i chose the optic route using the bonds δ and ψ -
symbolically δ is the mathematical term for sum -
summation, the total of - currently i have no clue about
the significance of ψ just yet, but ψ is a symbol of
psychology like caduceus is the symbol of medicine;
a brief expansion on the natures of the bonds,
quack-science δ bonds being all alike meaning uniform
meaning holding every aspect uniformly, meaning
that a δ bond is of the same nature between mm hmm
and super mm hmm in a petri dish within the
solvent of the conscious sub-plot, likewise other variations
δ bonds are uniform bonds, i.e. ensuring one detail
is related to the other, and so to others.
ψ bonds, not much expansion here as promising detail,
asthma the highest research of breath, and all
major theoretical squeezing through the Suez -
depending on the measure of breaths, we can depend
on the internal things - but never so much Pamplona encierro
cleaning-up to do theorising an affirmative sound
like mm hmm, or other affirmative synonyms -
if it were can *****, it would be mince rather than
a clean dissection - mince meat, should mm hmm be
not an *****, let alone a body. so many attachments
to mm hmm these days, it should be attached to zoological
studies than activities of breathing: theory as a cage,
one after the over, eventually not even cages but
the caged animal turning into matryoshka doll -
Kant doesn't venture into the dynamic of his thing-in-itself
represented by the matryoshka as ad continuum -
maybe he does, but to me here merely pinpoints it,
coins the phrase noumenon and ensures the thing
is opened, god or nothing is put in it, the thing is
closed, locked and the key to unlocking it is thrown
away and never found (i'll mention a short process of
his argument some other time, most notably his
three impossibilities concerning proving the existence
of god: ontological, physico-theological and cosmological).
yes, i know, when reading these ****** books
i have to paint the arguments, i need to simplify
them, a poet reading a philosophy has to paint
the words - the best poetic technique applicable to
understanding philosophical books is imagery,
not as a technique of for the purpose of writing my own,
but as a way to paint what was written by some boffin -
precursor to understanding the three impossibilities
of proof, i find it strange that such proof is necessary,
what would you do with it? prove it once on
paper, or in your head, show it to everyone and then
slowly everyone is able, then the so called "man in
the sky" - it seems strange that scientific positivism
of the Enlightenment supposed such a proof, the proof
is more implausible than the existence - Bertrand...
just smoke your pipe and sit in the easy-chair talking
******* with Wittgenstein... more on that later.
i promised quotes from the above mentioned book
(heidegger and language)...

           das wort kommt zur sprache,
             das seyn bring sich zum wort.


working from phenomenology, to later reject it,
thus precipitating the school of deconstruction-ism,
and with Heidegger we do get to atomic elements
from words, from compounds, thank god there are
no sub-atomic ventures with language, quiet impossible
to de-construct language beyond this point,
let's face it, if you go as far as:
'as preparatory for raising the question of being...
language is one of three constituent moments in
the analysis of the being of the da in dasein (being there)'
furthered by equal atom bombardment replacing
the un-compounded sein (verb, be) with seyn (conjunction /
noun, being) - this is modern physics to my understanding,
i'm not particularly interested what he's saying,
i'm interested in painting what he's saying -
i'll spare you the details of what philosophical systematisation
is actually involved in: restricted vocabulary -
a certain limit is allowed, rigid meanings are involved,
rigidity of drilling in of non-deviation, philosophical
systems are not dishonest in that they are consistent with
a limited vocabulary - i will spare you the torture of
seeing one ball being juggled - the shrapnel of the English
language makes it even more distracting to understand,
as with the above, another e.g.?
'every saying of beyng is held in words and meanings
which are understandable in the view of everyday
references of beings, and are exclusively thought in
that view, but which as expressions of beyng,
are misunderstood...' of course i could be cherry picking
Heidegger like a Jehovah's witness cherry picking
the bible, but i'm not interested in what he's saying,
merely painting you the picture, to scale then:

books                      -              celestial objects
chapters                 -               cycles of celestial objects
paragraphs            -               prime features of
                                                 celestial objects
                                                 (e.g. Jupiter's red eye,
                                                  Saturn's ring,
                                                  Earth's oceans
                                                  and continents)
sentences                 -              
words                       -
syllables                   -
letters                        -             atoms / elements  
                                           ah, it was going oh so well,
i think i started too big, and went into too small,
which made visualising sentences and words and syllables
hard to compare what could fit between
Australia and and atoms of RuXe - by chance ruxe is
an actual word, no as stated ruthenium and xenon,
although that too, ruxir (ruxo, ruxin, ruxido) in Galician
meaning to roar.
Mateuš Conrad Sep 2015
before existentialism, and nietzsche in mind, philosophy was written
or spoken of accepting the socratic rigidity of words,
the rigidity of words known through
the socratic method of inquiry:
the simplest of questions imposed on
the meaning of words; e.g. what is virtue?
but with existentialism this old method
of inquiry, the poised posing bewilderment
lost its quality, in that the new method of
inquiry was given to stress not a method
of questioning but that of ambiguity,
even though this new method that simply
said the reverse of what is virtue as
the preservation of a narrative: "virtue" concedes
many variations exampled true, e.g. -
this dittoing going against - previously said /
as above - became staged against
a brick wall - since this method, the existential
method of brushing aside inquiry and entering
the realm of ambiguity was already present -
the pluralism of meaning found in certain words;
it isn't a question whether red or blue can
be ambiguous, this allocation of noun
and quality is all too pervasive - so when
an ambiguity is allowed to exercise its stressor
posit - the word in question is allocated
a verb orientation in its exercise of use and example,
further diluted by the quantity and lack of example,
and ascribed contorting
adjectivity due to the dilution of meaning: with lessened
recognition of sought out qualification to sentence
an enzymic perfection of: banker and philanthropist,
priest and maximilian kolbe, poetry and lack of envy.
even though these examples are idealistic,
they provide the obvious ambiguity already apparent,
hence the double ambiguity of opposites, ideal opposites.
in shorthand - if socrates were to come
upon reading existentialism - his questions
regarding the virtues would be bound to free floating
terms in the ditto bubbles of flimsiness of non-inquiry -
bewildered by the number of prompts to question,
there would be no necessary ambiguity to many other
terms of inactivity - such as the previously mentioned
red and blue, dog and glue, but too many, it would seem,
should a strict belief in categorising virtue as a noun
but not a verb be kept - for categorisation of such nature
only provides a linear cascade without due action
or cared for imitation - ending with the only chance of virtue
chanced and seen as an unvirtuous person
doing crossword puzzles in silence - and already
virtue's opposite is engaged in defending itself
and justifying its ills by first forcing many synonyms to
cover it in ambiguity, and asserting itself as an adjective
within a noun framework blunt: virtue v. unvirtuous
will only confiscate siamese phonetic mingling to ease the definition;
i guess that's how rhyming was born, the opposite
of alphabetical ordering: a, aardvark                              the violet's blue
                                                            ­        ****** a doughnut with you.
Mateuš Conrad Mar 2016
i still think the oceans are insulators of tectonic plate movements, constant and endless vibrations represented by waves, these vibrations, when translated on dry land, movements of crumbling buildings, rigidity as testimony to the insulating fluidity of water; it's like those nuclear power plants, you use water to cool things down, or as in the case of oceans and tectonic plates, insulate volatility... well, radioactivity in the opposite scenario of nuclear power plants... oh look, a rhyming couplet - now that's how you understand things, if not reveal them, find complimentary rhymes on a grander scale than the casual technique in poetry, so over-used and overrated.*

i guess so, monsters bedded, big and small,
an old granny without a family member
to accompany her, harrowed by
charity groups who ask for money
more for the bureaucracy of its workers than
aiding actual victims - someone has to
look pretty, writing solemn letters and
filing in the spreadsheets -
by the way, how's that advent of the grand
timings working, find the hyphen,
the comma, the colon and semi-colon on the clock?
well, there ain't a full stop on there, i'm sure,
hard to decide on encoding time of a 100m
sprint, or a formula 1 thousandth of a second.
so this angel of euthanasia comes along,
a cruel case they say, while years later
a man suffering motor neurone disease
pleads for a change of law, according to switzerland,
he wants it bad, real real bad, he's no longer
even stoic about death, the disease didn't
rob him of expressing tears, and he's pleading
for it, a death sequence, he too knows
a drop in an ocean has no ripple effect,
humanity is the ocean, waves and waves of it,
always dynamic, never still like a lake or mirror,
either the ocean, or the river;
so this angel of euthanasia is there, kills
about 100 grannies, and guess what,
he hangs himself in prison, so that his widow
can receive his pension salary of £100,000,
odd, isn't it? i mean, why would a supposed
"serial killer" wait in prison, hang himself
just after he was eligible for a general practitioner's
pension, just so his wife could have it?
all those old grannies probably lived
on the state pension of one hundred
and twenty quid, not one hundred thousand, i'm sure.
well the guy suffering from motor neuron disease,
oh crap, i wish i could remember that philosopher's
name, parmenides? zeno? can't remember,
yeah, forced himself to suffocate,
without water and without a pillow; yep,
just sat there and held his breath.
Nature, nature, dear sleek, bland nature;
Thou art the very love I seek,
The very art when my soil's weak,
The lifeless grass that clearly speaks,

Nature, nature, my feverish, sweet bland pasture;
Look at but the greasy grass around thee,
And take a glimpse of the soul in me,
Console my tears through my poetry,

Nature, nature, the witness of joys and sorrows;
With thou gone, life matters no more,
All shalt be dead like ever before,
Dead before the sight of lonely hours,

Nature, nature, my sweet grand nature;
This idyll, like my undying past love,
More promising than the Unseen above,
A love and a hate, a tear and a smile,
Whose charms made me giggle for a while,

Nature, nature, canst but thou see the poet in me;
Buried deep down in my febrile sanctuary;
A silent place my love shan't ever know;
A delight only to me, and my wordless tomorrow.

Nature, nature, I am dying in my delirium;
Looks like I'm daydreaming again,
That the whole world is but a small poem,
That looms and grows over today's rain.

Nature, nature, but that's the daydreams of a poet;
That the world's skin is covered in soot,
And so is its arrogant roots,
That once severed and soaked my foot.

And so I hate it with all might;
Long for it to fly off my sight;
During the tremblings of the nights;
And the fury of our tight winds.

Oh nature, once my sweet old friend;
I hath lost my conscience again,
And thou, once handed to me a blanket,
Ah, that doth thou remembereth?

Nature, nature, my darling old candle;
Who awoke me with handfuls of sweet kisses;
But hath now died and is not smiling again;
A rival that was ostentatiously a friend.

Nature, nature, my ceremonious old light;
Thou shalt steal me at the end of the night;
There is a shade behind the fruits of yon twilight;
Thou shalt hide there, and astound me with fright.

Nature, nature, words and blandishments down the line;
This diabolical and conscious soul of mine,
I hath been lifted into a turbulent state,
Where all is unfair and against such fate.

Nature, nature, beyond thee I cannot see;
Beyond whose all seems brown and futile;
Despite their tremendous originality;
All is bland to such physical rigidity;

Nature, nature, ah, why all tranquil hath gone;
I travel in agony by myself alone,
I, a poet, in whose heart are scars,
From parting with my love's nuptial stars,

And on whose departure, nothing was to stay genial;
At whose goodbyes I couldst not stand cordial;
Him, whose laughter had been kind pleasantry,
And poetry, whom I'd wanted to wander here with me.

Nature, nature, in t'is whose bloodied sight I set off alone;
By my ears playing a deformed old song;
Into the world my poet's soul shan't ever be married;
To whose souls I'm just a myth, a wicked soul intoxicated;

Nature, nature, to whom I am just a pile of debris;
That be torn by one easy leap,
A breathless snap and clouded mutiny,
And none be left, of me and my poor poems.

Nature, nature, beyond these waning northern gales;
Still there is no more than the pale,
Perhaps our past is like those of untold tales,
Like that of Wayne, a dear from cold Wales.

Nature, nature, but I shall be back;
A ship journey's awaiting me by the red sack,
And I shan't be prone to their hatred,
I shan't be deterred, nor get hurt,

Nature, nature, these storms grow insolent outside;
Mocking my indolent soul and black hair;
Streaming down my warm yellow skin;
Surging up my generous pink spleen;

Nature, nature, and the suns shield me no more;
'Tis the cold and white that matter,
Not even an umbrella for my frost,
All of us here are shattered and lost,

Nature, nature, I am roaming like a foul ghost;
With all the dirt of humanity on my face,
And all their sins I hath vastly borne,
But they are gone, and I screech in cold, alone,

Ah, nature, and now that thou hath deleted me too;
Like a pianist rejected by his own songs,
Which he hath, and hath been doing for long,
With a violin that knows not what true fame looks like;

Nature, nature, it loves only those insincere;
Who are too hard and dark on their own hearts;
With congested hate loathed by calm scripture;
A music that they shan't notably dance.

Nature, nature, and listen to once more;
All is dark and I hath only thee have left,
I am suffered by t'is sleepless haze,
Entranced only by whose sightless grace,

But ah, if thou hath disgraced me too;
If to thee that no inspiration a poet canst give,
I may divorce thee and soon shall leave;
I shalt again embrace my long-lost oppositions;

For I shalt be hurt should thou disgrace me too;
Like a long corpse plainly dismembered,
Like a painting whose colours hath waned,
Like a spirit that hath fainted;

Like a touch of grey, bitter oblivion;
Like an angry pompous heart and vision;
Like a severely wounded wisdom;
Like a battered rainbow in its gloom;

And after dusk I shalt emerge again;
With a vain anger, as cruel as crystals;
Being reborn as an immortal star;
I shalt tear thee and thy hearts apart;

Ah, nature, and with the whole world too fishy and foul;
Where but I seek to find the poet of my soul,
And as all embrace turns to grow cold,
Whilst dawn is the hate of my enemy,

Nature, nature, and with a plain laughter so clear,
Still they speak of me with hate;
Like thou wert once unjust to me,
Unlike the very God I could see,

Nature, nature, once my friend nature;
Thou too loathe me for evermore,
For I must go, and calm my self alone,
Treat my ill by the summer's murdered song.
Mateuš Conrad Oct 2018
.like i insinuated prior, the English are a people not competent in philosophy, they're the antithesis of what a people, inclined to philosophy represent... schematic, rigidity, like the German... or the frequent cafe bullshitters of the French, the English can't consecrate themselves on the altar of Sophia, they just can't... they're a people that succumbed to too much practicality, egalitarianism... no one attempts to write in Utopia, while not seeking to find Atlantis.

so the whole Greece, Troy,
Rome shuffle is about over?
i'm feeling slightly peckish
and i don't have the time...
i'm about to light the house
up using... light-bulbs...
don't you think that a name
akin to: Paul, Digit,
sounds great?!

don't get me wrong,
the English are a people bound
to other, gifts...
they can sing,
although... Aud Lang Syne
is a Pict song...
and the river-dance is pure Ire...

great sophists,
but philosophers?
they're too practical,
i'm trying to read
Sartre's being & nothingness
in English...
i simply, can't...
      it doesn't make sense...
if you gave me a copy
of the same book
in ******-speak...
i'd butcher it...
   but in English?

metaphor moment:
like catching the testicles of
a mosquito, wearing boxing
gloves...

fiddly ******...

sure... each country has its
career ambition...
russian and the romanians
and the bulgarians have
their gymnastics...
the brazilians and the germans
have their footie...

the English have their singing
and their poetry...
but philosophy?
      nope... not even close...
Oasis' wonderwall
will be remembered,
and even sang along to on
the continent...

                   but thomas more's
utopia,
or thomas hobbe's leviathan...
ever tried to read more than
twenty pages
    of joseph conrad's
         heart of darkness... ?
ever find eating porridge
equivalent to parachuting
   in terms of the level of excitement?

chill... the English have their virtues...
but the English are also
prone to call philosophy
impractical, verbiage, word salad...
because philosophy already
is an impracticality,
an impasse...
          it's supposed to be,
           it's not exactly an Ikea schematic
reading to assemble a *******
table...
             it's Picasso, cubism,
       see if you can see a cube in
the mesh of contortions of other geometric
signatures...

              the English do not do philosophy...
sorry... they don't...
whatever argument arises citing
the "need" for: "reason" and, "logic"
will not cut it for me...
reason? since God doesn't intervene...
well... the unfathomable depth of
human will... reason: the same freedom
as posited prior to: the unfathomable depth...

logic? 1 + 1 = 2...
      a + n + d | s + o = and so...
the English are barons over other traditions
of expression...
music being 1, poetry being 2...

hey, Polacks are decent at volleyball...
i'm not complaining,
it's not exactly a popular sport...

but no... no chance in hell will i read
a philosophy book in this language...
i can't, the language is already too shrapnel
for me... i need to clarify a focus
on an idea...
        language, the English language,
can't entertain the current "transcendental"
logistics of undermining the individual /
plural use of pronouns,
while also keeping a straight face
in other areas of thinking...

     i could have conceded to the whole
globalist liberalism of ideas...
but... looking at the other flank?
attacking grammar... ****... sorry...
dogma?!
                as if... i will bow down
to un-existing before my wedding with death.

that being said,
i think the English are in a dire need to relearn
their black sense of humor,
their islander sense of isolationist humor,
their: bizarre unpredictability...
  since they lost it...
             to a certain degree...
i'd say: relearn to laugh at what is,
otherwise unforgiven in other cultures...
more crass Americanism...
and... well...
                can you ever learn to
cry when experiencing beauty?
musically, that is, esp. in the musical
dimension...
                    i always hated this:
"you're laughing, but actually crying...
you're crying, but actually laughing"
inversion...
        i never came around to fathom this
"misnomer"...
          straight down...
    i'll laugh at a funeral...
            teasing death...
   but i'll cry over a decent piece of music, to boot.
Lawren  Jul 2015
Flexibility
Lawren Jul 2015
Flexibility is the presence of structure
In the absence of rigidity.
Like the valves in my veins
That keep my blood flowing in the
Right direction.

As limber beings we can sway and bend without snapping.
Even under intense pressure,
We are able to return to normal
When we call upon our inner strength.
Our minds, like muscles,
Must be consistently stretched and tested
To remain pliable.
Allowing us to become more accepting of ourselves and others.
The virtue of flexibility
07-16-2015

— The End —