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Prohemium.

But al to litel, weylaway the whyle,
Lasteth swich Ioye, y-thonked be Fortune!
That semeth trewest, whan she wol bygyle,
And can to foles so hir song entune,
That she hem hent and blent, traytour comune;  
And whan a wight is from hir wheel y-throwe,
Than laugheth she, and maketh him the mowe.

From Troilus she gan hir brighte face
Awey to wrythe, and took of him non hede,
But caste him clene out of his lady grace,  
And on hir wheel she sette up Diomede;
For which right now myn herte ginneth blede,
And now my penne, allas! With which I wryte,
Quaketh for drede of that I moot endyte.

For how Criseyde Troilus forsook,  
Or at the leste, how that she was unkinde,
Mot hennes-forth ben matere of my book,
As wryten folk through which it is in minde.
Allas! That they sholde ever cause finde
To speke hir harm; and if they on hir lye,  
Y-wis, hem-self sholde han the vilanye.

O ye Herines, Nightes doughtren three,
That endelees compleynen ever in pyne,
Megera, Alete, and eek Thesiphone;
Thou cruel Mars eek, fader to Quiryne,  
This ilke ferthe book me helpeth fyne,
So that the los of lyf and love y-fere
Of Troilus be fully shewed here.

Explicit prohemium.

Incipit Quartus Liber.

Ligginge in ost, as I have seyd er this,
The Grekes stronge, aboute Troye toun,  
Bifel that, whan that Phebus shyning is
Up-on the brest of Hercules Lyoun,
That Ector, with ful many a bold baroun,
Caste on a day with Grekes for to fighte,
As he was wont to greve hem what he mighte.  

Not I how longe or short it was bitwene
This purpos and that day they fighte mente;
But on a day wel armed, bright and shene,
Ector, and many a worthy wight out wente,
With spere in hond and bigge bowes bente;  
And in the herd, with-oute lenger lette,
Hir fomen in the feld anoon hem mette.

The longe day, with speres sharpe y-grounde,
With arwes, dartes, swerdes, maces felle,
They fighte and bringen hors and man to grounde,  
And with hir axes out the braynes quelle.
But in the laste shour, sooth for to telle,
The folk of Troye hem-selven so misledden,
That with the worse at night homward they fledden.

At whiche day was taken Antenor,  
Maugre Polydamas or Monesteo,
Santippe, Sarpedon, Polynestor,
Polyte, or eek the Troian daun Ripheo,
And othere lasse folk, as Phebuseo.
So that, for harm, that day the folk of Troye  
Dredden to lese a greet part of hir Ioye.

Of Pryamus was yeve, at Greek requeste,
A tyme of trewe, and tho they gonnen trete,
Hir prisoneres to chaungen, moste and leste,
And for the surplus yeven sommes grete.  
This thing anoon was couth in every strete,
Bothe in thassege, in toune, and every-where,
And with the firste it cam to Calkas ere.

Whan Calkas knew this tretis sholde holde,
In consistorie, among the Grekes, sone  
He gan in thringe forth, with lordes olde,
And sette him there-as he was wont to done;
And with a chaunged face hem bad a bone,
For love of god, to don that reverence,
To stinte noyse, and yeve him audience.  

Thanne seyde he thus, 'Lo! Lordes myne, I was
Troian, as it is knowen out of drede;
And, if that yow remembre, I am Calkas,
That alderfirst yaf comfort to your nede,
And tolde wel how that ye sholden spede.  
For dredelees, thorugh yow, shal, in a stounde,
Ben Troye y-brend, and beten doun to grounde.

'And in what forme, or in what maner wyse
This town to shende, and al your lust to acheve,
Ye han er this wel herd it me devyse;  
This knowe ye, my lordes, as I leve.
And for the Grekes weren me so leve,
I com my-self in my propre persone,
To teche in this how yow was best to done;

'Havinge un-to my tresour ne my rente  
Right no resport, to respect of your ese.
Thus al my good I loste and to yow wente,
Wening in this you, lordes, for to plese.
But al that los ne doth me no disese.
I vouche-sauf, as wisly have I Ioye,  
For you to lese al that I have in Troye,

'Save of a doughter, that I lafte, allas!
Slepinge at hoom, whanne out of Troye I sterte.
O sterne, O cruel fader that I was!
How mighte I have in that so hard an herte?  
Allas! I ne hadde y-brought hir in hir sherte!
For sorwe of which I wol not live to morwe,
But-if ye lordes rewe up-on my sorwe.

'For, by that cause I say no tyme er now
Hir to delivere, I holden have my pees;  
But now or never, if that it lyke yow,
I may hir have right sone, doutelees.
O help and grace! Amonges al this prees,
Rewe on this olde caitif in destresse,
Sin I through yow have al this hevinesse!  

'Ye have now caught and fetered in prisoun
Troians y-nowe; and if your willes be,
My child with oon may have redempcioun.
Now for the love of god and of bountee,
Oon of so fele, allas! So yeve him me.  
What nede were it this preyere for to werne,
Sin ye shul bothe han folk and toun as yerne?

'On peril of my lyf, I shal nat lye,
Appollo hath me told it feithfully;
I have eek founde it be astronomye,  
By sort, and by augurie eek trewely,
And dar wel seye, the tyme is faste by,
That fyr and flaumbe on al the toun shal sprede;
And thus shal Troye turne to asshen dede.

'For certeyn, Phebus and Neptunus bothe,  
That makeden the walles of the toun,
Ben with the folk of Troye alwey so wrothe,
That thei wol bringe it to confusioun,
Right in despyt of king Lameadoun.
By-cause he nolde payen hem hir hyre,  
The toun of Troye shal ben set on-fyre.'

Telling his tale alwey, this olde greye,
Humble in speche, and in his lokinge eke,
The salte teres from his eyen tweye
Ful faste ronnen doun by eyther cheke.  
So longe he gan of socour hem by-seke
That, for to hele him of his sorwes sore,
They yave him Antenor, with-oute more.

But who was glad y-nough but Calkas tho?
And of this thing ful sone his nedes leyde  
On hem that sholden for the tretis go,
And hem for Antenor ful ofte preyde
To bringen hoom king Toas and Criseyde;
And whan Pryam his save-garde sente,
Thembassadours to Troye streyght they wente.  

The cause y-told of hir cominge, the olde
Pryam the king ful sone in general
Let here-upon his parlement to holde,
Of which the effect rehersen yow I shal.
Thembassadours ben answered for fynal,  
Theschaunge of prisoners and al this nede
Hem lyketh wel, and forth in they procede.

This Troilus was present in the place,
Whan axed was for Antenor Criseyde,
For which ful sone chaungen gan his face,  
As he that with tho wordes wel neigh deyde.
But nathelees, he no word to it seyde,
Lest men sholde his affeccioun espye;
With mannes herte he gan his sorwes drye.

And ful of anguissh and of grisly drede  
Abood what lordes wolde un-to it seye;
And if they wolde graunte, as god forbede,
Theschaunge of hir, than thoughte he thinges tweye,
First, how to save hir honour, and what weye
He mighte best theschaunge of hir withstonde;  
Ful faste he caste how al this mighte stonde.

Love him made al prest to doon hir byde,
And rather dye than she sholde go;
But resoun seyde him, on that other syde,
'With-oute assent of hir ne do not so,  
Lest for thy werk she wolde be thy fo,
And seyn, that thorugh thy medling is y-blowe
Your bother love, there it was erst unknowe.'

For which he gan deliberen, for the beste,
That though the lordes wolde that she wente,  
He wolde lat hem graunte what hem leste,
And telle his lady first what that they mente.
And whan that she had seyd him hir entente,
Ther-after wolde he werken also blyve,
Though al the world ayein it wolde stryve.  

Ector, which that wel the Grekes herde,
For Antenor how they wolde han Criseyde,
Gan it withstonde, and sobrely answerde: --
'Sires, she nis no prisoner,' he seyde;
'I noot on yow who that this charge leyde,  
But, on my part, ye may eft-sone hem telle,
We usen here no wommen for to selle.'

The noyse of peple up-stirte thanne at ones,
As breme as blase of straw y-set on fyre;
For infortune it wolde, for the nones,  
They sholden hir confusioun desyre.
'Ector,' quod they, 'what goost may yow enspyre
This womman thus to shilde and doon us lese
Daun Antenor? -- a wrong wey now ye chese --

'That is so wys, and eek so bold baroun,  
And we han nede to folk, as men may see;
He is eek oon, the grettest of this toun;
O Ector, lat tho fantasyes be!
O king Priam,' quod they, 'thus seggen we,
That al our voys is to for-gon Criseyde;'  
And to deliveren Antenor they preyde.

O Iuvenal, lord! Trewe is thy sentence,
That litel witen folk what is to yerne
That they ne finde in hir desyr offence;
For cloud of errour let hem not descerne  
What best is; and lo, here ensample as yerne.
This folk desiren now deliveraunce
Of Antenor, that broughte hem to mischaunce!

For he was after traytour to the toun
Of Troye; allas! They quitte him out to rathe;  
O nyce world, lo, thy discrecioun!
Criseyde, which that never dide hem skathe,
Shal now no lenger in hir blisse bathe;
But Antenor, he shal com hoom to toune,
And she shal out; thus seyden here and howne.  

For which delibered was by parlement
For Antenor to yelden out Criseyde,
And it pronounced by the president,
Al-theigh that Ector 'nay' ful ofte preyde.
And fynaly, what wight that it with-seyde,  
It was for nought, it moste been, and sholde;
For substaunce of the parlement it wolde.

Departed out of parlement echone,
This Troilus, with-oute wordes mo,
Un-to his chaumbre spedde him faste allone,  
But-if it were a man of his or two,
The whiche he bad out faste for to go,
By-cause he wolde slepen, as he seyde,
And hastely up-on his bed him leyde.

And as in winter leves been biraft,  
Eche after other, til the tree be bare,
So that ther nis but bark and braunche y-laft,
Lyth Troilus, biraft of ech wel-fare,
Y-bounden in the blake bark of care,
Disposed wood out of his wit to breyde,  
So sore him sat the chaunginge of Criseyde.

He rist him up, and every dore he shette
And windowe eek, and tho this sorweful man
Up-on his beddes syde a-doun him sette,
Ful lyk a deed image pale and wan;  
And in his brest the heped wo bigan
Out-breste, and he to werken in this wyse
In his woodnesse, as I shal yow devyse.

Right as the wilde bole biginneth springe
Now here, now there, y-darted to the herte,  
And of his deeth roreth in compleyninge,
Right so gan he aboute the chaumbre sterte,
Smyting his brest ay with his festes smerte;
His heed to the wal, his body to the grounde
Ful ofte he swapte, him-selven to confounde.  

His eyen two, for pitee of his herte,
Out stremeden as swifte welles tweye;
The heighe sobbes of his sorwes smerte
His speche him refte, unnethes mighte he seye,
'O deeth, allas! Why niltow do me deye?  
A-cursed be the day which that nature
Shoop me to ben a lyves creature!'

But after, whan the furie and the rage
Which that his herte twiste and faste threste,
By lengthe of tyme somwhat gan asswage,  
Up-on his bed he leyde him doun to reste;
But tho bigonne his teres more out-breste,
That wonder is, the body may suffyse
To half this wo, which that I yow devyse.

Than seyde he thus, 'Fortune! Allas the whyle!  
What have I doon, what have I thus a-gilt?
How mightestow for reuthe me bigyle?
Is ther no grace, and shal I thus be spilt?
Shal thus Criseyde awey, for that thou wilt?
Allas! How maystow in thyn herte finde  
To been to me thus cruel and unkinde?

'Have I thee nought honoured al my lyve,
As thou wel wost, above the goddes alle?
Why wiltow me fro Ioye thus depryve?
O Troilus, what may men now thee calle  
But wrecche of wrecches, out of honour falle
In-to miserie, in which I wol biwayle
Criseyde, allas! Til that the breeth me fayle?

'Allas, Fortune! If that my lyf in Ioye
Displesed hadde un-to thy foule envye,  
Why ne haddestow my fader, king of Troye,
By-raft the lyf, or doon my bretheren dye,
Or slayn my-self, that thus compleyne and crye,
I, combre-world, that may of no-thing serve,
But ever dye, and never fully sterve?  

'If that Criseyde allone were me laft,
Nought roughte I whider thou woldest me stere;
And hir, allas! Than hastow me biraft.
But ever-more, lo! This is thy manere,
To reve a wight that most is to him dere,  
To preve in that thy gerful violence.
Thus am I lost, ther helpeth no defence!

'O verray lord of love, O god, allas!
That knowest best myn herte and al my thought,
What shal my sorwful lyf don in this cas  
If I for-go that I so dere have bought?
Sin ye Cryseyde and me han fully brought
In-to your grace, and bothe our hertes seled,
How may ye suffre, allas! It be repeled?

'What I may doon, I shal, whyl I may dure  
On lyve in torment and in cruel peyne,
This infortune or this disaventure,
Allone as I was born, y-wis, compleyne;
Ne never wil I seen it shyne or reyne;
But ende I wil, as Edippe, in derknesse  
My sorwful lyf, and dyen in distresse.

'O wery goost, that errest to and fro,
Why niltow fleen out of the wofulleste
Body, that ever mighte on grounde go?
O soule, lurkinge in this wo, unneste,  
Flee forth out of myn herte, and lat it breste,
And folwe alwey Criseyde, thy lady dere;
Thy righte place is now no lenger here!

'O wofulle eyen two, sin your disport
Was al to seen Criseydes eyen brighte,  
What shal ye doon but, for my discomfort,
Stonden for nought, and wepen out your sighte?
Sin she is queynt, that wont was yow to lighte,
In veyn fro-this-forth have I eyen tweye
Y-formed, sin your vertue is a-weye.  

'O my Criseyde, O lady sovereyne
Of thilke woful soule that thus cryeth,
Who shal now yeven comfort to the peyne?
Allas, no wight; but when myn herte dyeth,
My spirit, which that so un-to yow hyeth,  
Receyve in gree, for that shal ay yow serve;
For-thy no fors is, though the body sterve.

'O ye loveres, that heighe upon the wheel
Ben set of Fortune, in good aventure,
God leve that ye finde ay love of steel,  
And longe mot your lyf in Ioye endure!
But whan ye comen by my sepulture,
Remembreth that your felawe resteth there;
For I lovede eek, though I unworthy were.

'O olde, unholsom, and mislyved man,  
Calkas I mene, allas! What eyleth thee
To been a Greek, sin thou art born Troian?
O Calkas, which that wilt my bane be,
In cursed tyme was thou born for me!
As wolde blisful Iove, for his Ioye,  
That I thee hadde, where I wolde, in Troye!'

A thousand sykes, hottere than the glede,
Out of his brest ech after other wente,
Medled with pleyntes newe, his wo to fede,
For which his woful teres never stente;  
And shortly, so his peynes him to-rente,
And wex so mat, that Ioye nor penaunce
He feleth noon, but lyth forth in a traunce.

Pandare, which that in the parlement
Hadde herd what every lord and burgeys seyde,  
And how ful graunted was, by oon assent,
For Antenor to yelden so Criseyde,
Gan wel neigh wood out of his wit to breyde,
So that, for wo, he niste what he mente;
But in a rees to Troilus he wente.  

A certeyn knight, that for the tyme kepte
The chaumbre-dore, un-dide it him anoon;
And Pandare, that ful tendreliche wepte,
In-to the derke chaumbre, as stille as stoon,
Toward the bed gan softely to goon,  
So confus, that he niste what to seye;
For verray wo his wit was neigh aweye.

And with his chere and loking al to-torn,
For sorwe of this, and with his armes folden,
He stood this woful Troilus biforn,  
And on his pitous face he gan biholden;
But lord, so often gan his herte colden,
Seing his freend in wo, whos hevinesse
His herte slow, as thoughte him, for distresse.

This woful wight, this Troilus, that felte  
His freend Pandare y-comen him to see,
Gan as the snow ayein the sonne melte,
For which this sorwful Pandare, of pitee,
Gan for to wepe as tendreliche as he;
And specheles thus been thise ilke tweye,  
That neyther mighte o word for sorwe seye.

But at the laste this woful Troilus,
Ney deed for smert, gan bresten out to rore,
And with a sorwful noyse he seyde thus,
Among his sobbes and his sykes sore,  
'Lo! Pandare, I am deed, with-oute
Nikos Kyriazis Oct 2018
Roaming into a scarlet galaxy
Neptunus whales flying above
The elder fates their riders are
Approaching near an eerie gleam
Enormous stalactites shimmering azure
Its core lies into my unconscious ocean
Colored universal textiles mingled
Rays connecting the pillars
A way for the planets to touch each other
Transcendental energies our pavillion
Your sigh resonates into the other side
audrey Sep 2017
As long as neptunus surrounds the sun.


Mateuš Conrad May 2022
i miss being a young man, in his late teens...
i don't know what happened to my 20s...
honestly: i really don't...
     i was out of the usual treadmill antics of
a boy's 20s...
    by the time i resolved all the difficulties that
can be associated with a psychotic breakdown:
women started telling their children:
mind this man walking past you...
man... man... i forgot being a boy...
        i was secluded in my boyhood of my early
and late 20s... i only came back to society: slowly...
cautiously... once i passed the mark of turning 30...
who said that they'd welcome the quick passing
on the tyranny of beauty? Plato...
   and who might add: the idiocy of youth?
    that bravado... that cockiness... self-assurance:
as false as they come? i guess i could be accredited with
uttering such words... there's this middle path
when life becomes bearable... after your 30s until
you hit 60... and then... those consolidation years...
  facing up to mortality...
                  not until then...
   but i miss the boy i was when i was 14 through to 21...
when women could and would mystify me...
when i wanted to pursue them...
           i was allocated the "tribe" of men:
women don't take a ****! women don't ****!
   don't be silly!
            they eat but they don't take a ****!
            don't be silly!
                     of the relationships i've had... ha ha!
"relationships": my grandparents (on my maternal side)
ended their relationship by sleeping in separate rooms
in separate beds...
   well... it was more of a fling: hell!
i had the chance to visit Russia for a month...
spend a month in St. Petersburg...
    visit the Russian version of Versailles...
         travel overnight to Moscow on the train
listening to Bob Dylan on the top bunk bed...
   managed to see Metallica...
      kiss the girl while everyone took out their
cigarette lighters when Fade to Black was being played...
i remember that song oh too well...
in my bedroom covered with posters of bands...
falling asleep to that song
   while dreaming of next day's commute with
the Ursuline girls... coming from... Hainault and beyond:
Debden... Loughton...
  
sure... she slapped me when she picked me up from
the airport... since that slap i punched
myself harsher... what was i going to do?
complain? she would have kicked me out of the house
and with as little of a knowledge of Russian as i had...
become a homeless person in St. Petersburg?
so i took the slap... i subsequently took it out on her
by ******* her for 7 hours one night...
i hope she felt a Spartan cohort of 300 having fun with
her... i hope i exhausted her...
i still remember that slap... i hope she remembers
those seven hours of bedroom antics...

i did behave in a "hypergamous" way... like a woman...
what are the chances of visiting Russia: these days?
i played nice...
                   i wouldn't mind returning to her to simply
slap her *** during *******...
but i was 21 and stupid back then...
i once heard a friend of my estranged uncle say:
slap her about at the beginning...
then she'll stay... i did that with my cats...
one of them was ******* in my bed...
i didn't know which one it was...
first time i saw **** in my bed i inquired
by slapping both of them...
the second time i caught the culprit! he was taking
a dump in my bed...
now? after slapping him...
       then washing him... then curling him into
a towel like a mummy and placing him in the sun?
we're the best of friends... he keeps slipping into
my bed from 10pm through to 1am...
i'd hate to do that with women...
     slapping a girl just to get some respect?
i don't need to: i don't want to do that...
i don't want to do what i did with my cats
to become translated to women...

              ergo? i miss the 14 through to 21 year old
boy's libido...
   i wish i could want that ******* Khedra more...
it has almost been 2 months since i last saw her...
i'm already due to get a haircut... and a shave at the Turk...
ergo? i need to trim my ***** hair elsewhere:
no, not the beard on my face...
   she stopped sending me selfies...
i stopped sending her pictures of flowers from my garden:
currently? the chives are in bloom...
pretty little purple flowers... reminiscent of
the Scottish thistle...
               it's not that i'm out of practice:
i just don't feel the need to feed the need for ***
anymore...
   i have lost the hunger for it...
     not that i'm impotent... but i just...
                 need it... sparingly: on a whim...
last time i was woken up from an asexual slumber...
god forgive me...
i was grooming my female cat... and she raised her
backside into my face...
i know! i know: *******...
ergo? i cycled like mad across the north eastern
part of London looking for a brothel...
i already knew where the brothel was...
but i cycled all the way to Tottenham Court High Road...
back to Stratford... £160 for an hour... pretty steep...
back to Goodmayes... £130 for an hour...

point being: when i was with this Russian girl...
oh man... sleeping in the same bed...
maybe that's why i never took relationships too seriously...
the sleeping arrangement...
it's already difficult sharing a bed with 10kg Maine ****
cat... imagine sharing it with a woman...
each and every, single, *******, night...
one side of me became: NUMB...
yeah... that B is a surd... it's silent: NUM' -
hello apostrophe...
                
because i couldn't possibly fall asleep not hugging her...
but by that "logic" half of me would
get cramps... and dead-meat numbing
effects...
   oh to hell with that!
why do all the rich people need so many bathrooms?!
you need at least three bedrooms!
one in which you sleep... one in which she sleeps...
and one in which you ****!

i miss being mystified by women, reading Stendhal...
that's not coming back...
too many practicalities came along...
me and a single mum?!
we're creatures of habit... before we are even
associated with politics or society...
man is a habitual creature....
by 30+? you have your habits...
and they are non-negotiable...
  
   personally? the most pristine distance to cycle
casually... i'd say... over the distance of a marathon...
so... 50+km... / 26+ miles... that's relaxing...
anything less is sort of boring...
that's why i forget the countryside from time to time...
and cycle into central London...
why?

a) i'm cycling in to... look at some girls...
   randomly... girls and architecture...
andy williams... music to watch the girls go by...
b) hmm...
           cliche, that point (a)...
    get ******* at traffic...
     being a traffic shepherd...
             elevated status of pedestrian...
   danger... leeching off buses and trucks...
leeching off ambulances... just the general
sense of commotion... people spotting...
bore and yawn and yawn and bore...
c) ah... spatial orientation...
if you start off at around Collier Row...
and cycle toward Barkingside...
and you take that B174 (Romford Rd.)
       route... you have that beautiful precursor
of a London skyline... and you start thinking:
well... i'll be there in about an hour and half an hour plus...

i found my favourite route "roundabout" today...
South London... i don't care what anyone says...
immediately: in the immediacy of cycling across
the bridge... London feels different in the south...
a little round around via London Bridge
and back up north again via Southwark Bridge...
and... whatever 20+ miles back home to do some
work in the garden...

****... no pretty girls along the way...
nothing that might stand out...

i know why i'm reluctant regarding visiting that brothel...
last time i wanted to perform oral ***
on a ******* she asked me to pay extra...
hell... if Khedra was willing to perform unprotected
***... because... the two of us...
are hygienic Nazis... i'm thinking...
slob... slob... the one time and place i can turn into
a slob... i want to pucker up my lips to those
other pair of lips...
but... i don't want to be paying extra...
i'm imagining... falling asleep on my stomach
and pushing my mouth into a pillow...

and hallucinating daffodils...
no... tulips! anything floral and the female genitals!
hmm... ha ha: yummy yuck!
maybe that's why i prefer to eat a rare beef steak...
lick, ****: but: if you're going to bite...
gently...

hell: if women can explore their sexuality...
can i, too, please?
i'll just word it... without having multiple partners...
but it's so much easier with prostitutes...
what dating apps?! never heard of them...
the money is on the table...
lucky for me i tried ******* for the first time
aged 35+ years old... and i was like:
i prefer coffee...

coffee an nicotine in the morning... first thing's first...
n'ah... nein nein... NO! i don't do powdered
crowds...
what m shift tomorrow? Wembley... play-offs...
whoever it playing i'm pretty sure i'll be looking for a
wife...
but i want my mojo back...
   i want to go back into that brothel and ****
like a 21 year old... i want to rekindle a hunger
for a female body...
          on the throne of thrones:
it really doesn't help... abstaining from all
that libido insomnia of over-exposure to *******...
sometimes... i tried a whole month dry...
it changed: **** all!
i need to be in the mood...
   i haven't been in the mood for about 2 months...

**** on me! cacas mihi on (take on me
variable wording ancients tongues etc.)
i fall back on something sinister...
Dante took Virgil as his guide...
    ******* from Horace! ******* from Horace!
he's mine!
i fall back on translating Latin texts...

Horace:

quid obserstis auribus fundis precces?
non saxa nudis surdiora navitis
Neptunus alto tundit hibernus salo.
inultus ut tu riseris Cotytia
volgata, sacrum liberi Cupidinis,
et Esquilini pontifex venefici
inpune ut urbem nomine inpleris meo?
  quid proderat ditasse Paelignas ****
verlociusve fata te votis manent:
          ingrata misero vita ducenda est in hoc,
novis ut usque suppetas laborisbus.
optat quietem Pelopis infidi pater
                egens benignae Tantalus semper dapis,
optat Prometheus obligatus aliti,
  optat supremo conlocare Sisyphus
in monte saxum; sed  vetant leges Iovis.
Voles modo altis desilire turribus,
                 modo ense pectus Norico recludere,
frustraque vincla gutturi nectes tuo
                    fastidiosa tristis aegrimonia.
vectabor umeris tunc ego inimicis eques
                meaeque terra cedet insolentiae.

an quae movere cerreas imagines,
ut ipse nosti curiosus, et polo
      deriepered lunam vocibus possim meis,
possim crematos excitare mortuous
desiderque temperare pocula,
      plorem artist in te nil agentis exitus?
    
you dare bring requests toward clogged ears?!
not so on the voice of naked sailors does the
deaf rock and not so during winter does Neptune
shakes his trident (three-tooth), like you with the word,
who so weighs himself by laughter serving up
Canidia's ******, slandering love, the holiness of
   Cupid.
               do you not call yourself the priest of
the Esquiline practices, you're not raving,
whatever the saliva will bring?
    haven't i overpaid the Paeligni(ne) witches?
do i no longer detect poisonous poisons?!
    even though the parks have extended your age,
you will feel death's pressure all the more.
Pelops' treacherous father Tantal(us),
emptied from the godly feasts, desires respite,
    Prometheus with an eagle by his liver lacquers,
without end, Sisyphus rolls the stone up the hill
endlessly - Jupiter doesn't allow a respite.
you're looking for an escape, jump from the highest
floors,
     with a Norico sword: a naked breast unravel
   (unravel a naked breast)
   or... tighten the rope, on the neck looped...
   chased by not-mind (misunderstanding),
with disgrace's stigma.
in the meantime: onto the back i'll jump on astride,
i'lll big back the earth - incredible joy.
wax(y) puppets will get up, into motion admired,
i will break off the moon from the sky,
    i will revenge satisfaction,
      i will, the dead and the burnt i will resurrect,
with desires' loving magic i will return tormenting,
these tears are for nothing -
      a phantom will enter the suicide.
are you still going to be able to
                               place resistance against art?    


of note:
- Cotytia - rendered Canidia in English
was the first witch of ancient Rome...
- Esquiline "practices?
   Rome was founded on the seven hills...
one of those hills was the Esquiline hill...
the other six are:
   Capitoline, Quirinal, Viminal, Caelian, and Aventine...
- the Paelignī? an Italic tribe - etymologically
associated with the words
    an cognate-mix of
       privignus (stepson) & paelex (concubine) -
most associated (wrongly) with the Sebine women...
mind you... step-parenthood was very prominent
in the upper eshelons of ancient Roman society...
- Pelops - a king of Pisa...
- Tantalus - father of Pelops...
- Noricum - a Celtic confederation of tribes
these days associated with the geographic region of
Austria and Slovenia

eh... language has changed so much...
how Latin didn't survive... i get it...
the modern tongue has many more prepositions...
a long time ago...
nouns / verbs could have inbuilt
conjunctions, prepositions... articles...
that changed with the atoms...
                oddly enough... certain languages haven't
changed that much... Kierkegaard mentions
this changelessness of God...
               English has changed beyond recognition...
******?! hasn't changed that much since
the 13th century...
how we managed to get Italian from Latin...
and... Spanish and French...
              well...
                      today i don't feel like being in awe...

— The End —