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WJ Thompson Feb 2018
I am wild, my akushla,
a solivigant.
But you are a cynefin.

Your kalon conceives resfeber in me.
Beasts rumble within like brontide,
they chant of redamancy, my trouvaille.

The dragoman drew me to you
Speaking of yugen
the susurruss mountains
they cured my atelphobia
Submontane caves
where our lights baltered among the selcouth crystals
Reminding me of basorexic spoondrift
breaking the moonglades you adore,
my fellow parallian.

Perhaps it was boyish werifesteria
or maybe I was selenotropic
to fall in love with a gentle boobook
ever so finifugal when we speak

But I feel filipendulous when abendrot bows for advesperacit

You sometimes consider it sphalolaliah,
my words, going ever on and on,
But I’ll learn your lagom, if you give me time
akushla-A transliteration of an Irish phrase that means “my pulse”, a term of endearment.
solivigant-wandering alone
cynefin-a Welsh word meaning a place you feel you ought to live, where nature feels welcoming.
kalon-inner and outer beauty.
resfeber-the nervous feeling before a journey; a mixture of anxiety and excitement before travel.
brontide-the low rumbling sound of distant thunder
redamancy-love fully returned; opposite of unrequited.
trouvaille-something pleasant you find by chance.
dragoman-translator and guide, usually in Turkish or Persian countries.
yugen-an awareness of the universe that triggers emotional responses too deep to be put into words.
susurrus-quiet whispering, or rustling.
atelphobia-the fear of not being good enough.
submontane-under or through mountains.
Balter-to dance recklessly; yet with enjoyment.
selcouth-unfamiliar, strange; yet marvelous
basorexia-the overwhelming urge to kiss
spoondrift-spray blown from waves during a gale at sea.
moonglades-the bright reflection of the moon’s light on water.
parallian-someone who lives by the ocean
werifesteria-to wander through the forest looking for mystery
selenotropism-growth in response to moonlight
boobook-a small, brown owl.
finifugal-someone who hates endings to stories, trips, or relationships.
filipendulous-hanging by a thread.
abendrot-the color of the sky when the sun is setting.
advesperacit-the approaching dark; the evening drawing near.
sphalolaliah-flirtatious talk that leads nowhere
lagom-just the right amount. Not too much; not to little.
Muskan Kapoor Apr 2018
Word of the day - FILIPENDULOUS
Meaning - hanging by a thread

Just one blow
and I will break.
Just one swish of wind
and I will be carried away
to a faraway land.
Just one push
and I will fall.
There is only
one small thread
between me and life
and it’s been years
since I am holding it,
and it’s getting weak.
Anytime I see someone
with scissors or razors or knives
I have two thoughts.
One, I get scared
what if they knowingly
or mistakenly cut away my thread
and Second,
I deliberately invite them
to do the honours
of releasing me
from this world.
If I trip, I stand up again
because I still have
one last hope.
If I stumble, I gain my composure
because I still have
one last chance.
If I fall, I do get up
because I still
want to live again.
But somedays,
when I trip or fall or stumble
I don’t get up, I just lie there
protecting my thread
which is keeping me alive.
Because somedays
I want to live.
cody dale Mar 2015
as the light fills in
the dark empty spots
i finally realize
what love is
you
are love
i lift higher
my soul feeling like
the first time i met you
when my heart began to beat
when i felt like a kid
my life rushes before my eyes
stupid things i did

like letting you go                                                               ­                                Filipendulous
in precipices of nefarous claws.
There you were in my nebulous fogs.
With emerald eyes,
burnished in heaven
smiling,
 buttressing this heart.
Credulity
for love
is the conflagration
that consumes me now.
Could this be fools' love?
Is this true love?
collab with jamie king he did the second paragraph i the first
the topic is love in death
Julian Nov 2018
The padlock on the continuous barnstorm of a transcendent time whose bunkum is transmuted consciousness aligning with parallax to a congruent worldview is not axiomatic but certainly a veridical property of reality. The universe is as much concept as percept and both properties of consciousness that lead to adaptive behavior are tethered to the eccentricity of the observer rather than the oblong nature of the observed where errors in prima facie judgments delineate the saplings of humanity to beaze under the proctored sunlight of an eternal sunshine that withers seldom to the whims of capricious arbitrage of those whose hubris exceeds the limits of the intellectual frontier because they are gilded with bricolage mentalities that scaffold the skeletonized worldview rather than apprehending the concretism and synthetic arraignment of interrogable reality in a manner that acknowledges the factitious intersection of pioneering understanding and the corporeal existence of realities both transcendent in spatiotemporal mapping and reversible propinquity to the sensible acquisition of tangible knowledge. I contest the worldview of many philosophers as a callow retread of basic logic whose ambition is underserved by a desire for prolix pellucidity rather than cogent succinct promethean formulations that dare to muster the herculean task of demystification even if the entropy of formulation is always flawed by the jaundice of the observers rather than the disdain of the observable consensus. We swing by a filipendulous thread that dangles speculation and reifies the blinkered piebald world of spotty concatenations among neurons recognizing that incomplete associations become the staples of philosophies that are precarious in some logical foundation but sturdy enough to weather the vagaries of the bluster of mendicants who verge on comprehension but pale in comparison to the monolithic edifice of so-called truth when the defalcation of figureheads supplants the clerisy as the new proctor of knowledgeable assertion. I contend that foofaraw is a primeval instinct of community ecology that expedites the balkanization of otherwise unitive properties of society and ravages them with bickering based on clashing predilections that are bellicose and combative rather than irenic and balmy. The acerbic fates of many leads to a rudimentary pessimism or a chary optimism that chides against the fortified exegesis of divinity that can be both proclaimed and stultified for its latticework properties of buttressing society in a permutation that is nimble in some respects but too turgid and rigid in others. The goal of humanity is to become a pliable instrument of a pliable universe that does not rely on buzzword dogmatism or the masquerade of hollow punditry but that relies on self-reliant principles for ascertaining veracity and impugning mendaciloquence with vigilant alacrity rather than casual sportsmanship that reaches finality only upon the handshakes of a battle waged that concedes the impotence of gladiatorial spectatorship as just a gambit of the half-witted cockney witticisms and shibboleths of sportive diversion rather than consequential and decisive reckonings with the subaudition that undergirds all events of any consequence with either a clinched victory or a callow defeatism of a futilitarian worldview that stoops to reconciliation only to propitiate antagonism and buffer against the truculent brunt of weaponized coercion to checkered flags that arbitrate the outcome of a binary polarity of humanized affairs. The majesty of creation is that reversible boundaries can be permeated in a bi-directional manner through the artifice of concerted thought rather than the orchestration of a linear traipse through the deserts of an inclement fate won immediately when projected upon the tangent of any given velocity at any point of acceleration away from the targeted impetus that grants only a partial vantage, a cantle of reality that is fragmented and piecemeal rather than circular and emergent. The most dire battle that humanity faces is the attrition of circumstance by the purposive declarations of imperious authority that seeks to muzzle the ingenuity of many for the deliciation of the few creating an accidia among the clerical institute of thinkers that imposes hogra that few people can grapple with that they are marooned into a cloister that reaps fewer rewards for an ascendant intellect than a virulent libido can clutch with predatory gallops against the also-rans that fight for carnality rather than the ethereal principles lingering within the grasp of many if it became a cynosure of worthy heralded acclaim. We witness the mass fecklessness of giftedness as a shackle of those whose plaudits come intrinsically fortified but sustain none of the abuses that the pedestrians would like to obtrude upon enlightenment to curtail and abridge the art of invention like the coagulation of blood to rob the vitality of throbbing pulse of importunate self-discovery of its macroscopic vista and its telescopic foresight about the future hodgepodge of a recursive fractalized reality besieged by the enemy of linear logical formulations implemented by ivory tower psychologists to muzzle the empowerment of abstruse language in order to make savory the nostrum of the apothecaries of delegated truth bereaved of recourse beyond certain leaps they cannot fathom well enough to flicker with even a faint transient wisdom that is designed to be amenable only to the supernal nature of ideation rather than the caprice of bedazzled humanitarianism. We need to forswear the -isms that flicker with doctrinaire dogmatism and flirt with forceful harangues that exhort a codified message and launch veridical properties of recondite etherealism into an immovable orbit whose inertia can broadcast a singular message of recoil against puritanism in science or skepticism in faith. The bedrock of this message is the deployment of useful extravagance without inordinate delay, the drivel of malcontent transmogrified into the prattle of estimable giants that have stature among the leviathan enough to recriminate against the autarky of self-smug simpletons that infest the world with barbarous indecencies and crude prepossessions that abortively crumple when met with the acerbic teleological gravity of ulterior consequence rather than blossom under the siroccos of manufactured wind designed for windfalls that always create a crestfallen aftermath from the anticlimax of understanding leading to the desiccation of consequence and the engorgement of precedence. These frangible realities become buoyant because the physics of the public dialectic insulates the creaky rickety vestiges of canonical knowledge as a sworn precedent inviolable and immune as a building block of all scholasticism, a retread of parchment recycled over and over again to entrench the past as the titanic vehicle that dictates the future of thought even though the porous inconsistencies of the vagrants of crude formulation make such a vessel less seaworthy than scientism and dogmatism of the monolith would have you believe to be true. The querulous quips of the uninformed predominate with such clutter that the armamentarium against useful idiocy is stagnated into a resigned accord with infernal subjugation of the public volition to insubordinate against a system of parochial enslavement rather than a catholic enlightenment whose universalism of principle ensures a steadfast society guided by scruples rather than undermined by the prickly thorns of abrasive contrition and the magnetism of empathic concern that sabotages the clarity of intelligence and provides a welter in the place of a well-arrayed code of peculiar but defiant distinctiveness that acts as the splinter that cracked the intangible but refractory borders of human inclination and demonstrated the sheer force of golden consistency rather than fickle withering resolve. I exhort and implore the world to heed the best minds that realize the syncretism is answerable to contradiction rather than scuttled from beneath by the impudence of its assertions against the common propriety when it stakes controversy as a gamble to aver the veracity of worldviews that violate orthpraxy with gusto as a brazen gallantry to rescue a foundering planet that seeks disequilibrium in harmony rather than an equilibrated sensibility that is proud to discriminate properly and honestly to clinch fact rather than kowtow to factitious slumber of somniferous kumbaya that is too deferent to maxims that are unduly polite only because charisma supersedes genius in its efficacy to mobilize people to fulfill their roles. With the miscegenation of justice that occurs because of expedience we find holes in many legalistic precedents because they anoint pettifoggery over sensible jurisdiction and face a leaky and ramshackle fate to foment paternalism and divide the clerisy among certain key considerations in order to save face rather than to impose a clarity of orderly supervision that seeks to dissipate the embroiled spiderwebs of dodgy prevarication and quacksalver logic to once and for all ascertain the truth that lurks beyond the primal jaundice of Kafkaesque confusion.
Julian Mar 2020
In the most precise terms accessible to the vast repository of considered lexicon, this passage describes the finifugal destiny of infectious myopia that, when dredged through the rabble and bugaboo of sensationalism that outmodes the modular gravity of vogue chicaneries belonging to the catchpole of the watchtowers that sink into a hibernal abyss by the crafty subversive elegance of the magnetic pull predicated on the prolific disposition of the serenity of nature to overpower the lust for civilization and thereby provide the calm equipoise of the confident desert,even when famished, to overtake those inclined to urbane bustle with the eventual drought of a ****** kitsch world inured to pollution reverting because of an exaggerated hubris embalmed by a composite nurture into the freedom of a leveled compass of moral dignity found in nature, ultimately astounds itself because of peremptory pulchritude. This prophesies a tip-toed dance with extravagance that ultimately humbles even upright civilizations with the magnetism of the elementally pristine to bequeath a licentious freedom of extravagation that philanders on maidan territory--beyond the ******* of the reprisal of peevish cavils of recalcitrant cognomens and the despotic inclinations of civilized but brutish incursion upon the warped reversion of priorities that enthrones serenity above bustle of latitude over the prerogative to jostle the crowded quagmire of inventive but abortive spectacles of tributary happenstances of the newfangled ochlocracy--because the immediate convenience of civilization is destined to crumple by clockwork flaws inherent in machination what nature can carve effortlessly through inseminated rejuvenation.
    It is not because of the rantipole revelry of the noisy cacophony that we are starkly indifferent to the hum of the melliferous agency that leads to ecocentric governance, it is rather because the conflagrations of the crowded humdingers of our times have lapsed into the crevasse of unbounded lewdness of wretched ambsace that purports alienation more fundamental than civilization and thereby provokes a cutthroat collapse predicated on the creamy pettifoggery of saccharine sentiment that creates the rot of urbanity and goads participation in the renewal of the bionomic imperative to cherish the serenity and peace and freedom granted by nature that always conquers nurture by axiomatic consequence because to prepone filigrees of cosmopolitan bravery is contrary to the crass nature of the demur of deferred gravitas accorded not just by ceremony but by rehearsed gallantry that outlasts the sardonic reprisals of flayed anticipation.
      To the reader less lettered than enamored, I intend to remark as a pivotal linchpin of my rudimentary model of the universe that the epigenetic configuration of disorder inherent to the entelechy of physically mandated entropy is an overriding force that, through permutations of our sanitized history ,we discover as the direct autarky of the innate to trounce the willful volition of the artificial because the precedence of nature undermines the imperatives of a filipendulous swing of nurture to destroy itself because the clockwork upbraided thorns of society are more evident and incumbent than the circular irony of the circuitous wiredrawn windlass of feral proclivity to overwhelm the devices of one tragically supererogatory species that undercuts its own virility by sterilizing the future with the noisy cacophony of the epiphenomenal excess of profligate carnality accorded by Original Sin and later expounded and exploited into a titanic hubris that might eventually sink the prerogatives of the metropolis and favor the malingering peace of the remote frontier. I wonder often why aliens congregate in insular proximity to Native American tribes and propinquity to their shibboleths rather than abide by an enigmatic skullduggery to infiltrate lucrative metropolitan tracts and, with delicate entryism, seek to propitiate the inane aspects of population with the delicate poise of interposition and, when I ponder this deeply lugubrious question, I realize it is probably because the aliens themselves are byproducts of an overpolluted society famished eventually by its own adolescent excesses that eventually redound in the fulminations of subsequent dearth and therefore it cherishes the arid propinquity between the natural balance of nature with the composite symmetry of the evolved soluble valence of recycled treasuries of provincial benedictions rather than a global ploy of takeover and turnover because they fear the ultimate destiny of the thronging clangor and obviously prefer the surreptitious entrenchment in tribal allegiance rather than pushful attempts to proselytize an imperious solidarity geared for heroic redhibitions of human defect for ulterior conquest that vouchsafes a degree of ineradicable dominion. Ironically, in the fitful throes of sickness I have convalesced into a singular desultory equipoise with the serenity of pause rather than the drygulch of overmilked tactless celerity that taxes the limitations of even the petty simplicity of the most rudimentary concepts and, through deliberative subroutines, I conquer the articles of subaudition that lurk in remote corridors waiting for the marauding curiosity of unique proclivity to traverse a bypass of directional contingency and summit the immeasurable lengths of the incalculable by measured and sly blettonisms of profound wealth but dramatic appraisal of the rudimentary vineyard for both a pronounced variegation of hypostasized supersolid vagrancies and a selectively culled culinary harvest of slow piggybacks upon even the simplest countenance of endeavor rather than the unkempt rigid sustenance of the formal inculcation and the liberated bailiwick of how an unsung sorrow can elevate the fanfare of the loudest enchantments above the pother of kitsch debauchery.
  On a more relevant note, instinct is often the realm of finicky depredation and libidinous tabanids to oleaginous gimcracks exerted primarily by the geotaxis of regnant pedigree but fathomed more by imperative glorified brawn rather than a self-aware truculence of unalloyed volition exerted by the primitive kinship to violent boorish self-advancement that debases us because of the lurid savagery inherent to many evolved chicaneries ,that remains hidden to even the most glorified ommateum distorted by the glare of distant tantalization, distorts the invictive goals of the ergasia of intrepid lollops of the enantiodromia of entropy. And, because ambition convolutes and flanges the instinctual into importunate articulations that bypass necessity by gouging consequence into redoubled countenance--upon which we all abide to some degree in the maintenance of labile stature that often gets dredged by external impediments to pushful accomplishment to grace--is the stagecraft by histrionic leverage that is a direct byproduct of the ulterior composite of circumstance and precarious fluctuations of character. Essentially, genius manifests when the gluttony of metaphorical siderism that is sejungible from the seismic jostle of the ordinary outweighs the restraint of the ******* to immediacy to traipse above bamboozled tripwires and surmount the restive jealousy of common noemas of subtle verbigerations to heave from a recessive slumber of foothot dreams into the alchemy of inconspicuous levity beyond the admittedly aggrandized and glazed angular momentum of rhetoric to simmer with radiant efflorescence to pay homage to sedimentary notions rather than truckle to the imperial ambitions of predictable leaps to the great fanfare of the proper sabbatical from celerity for the conventicle of the extraordinary plane of the supersensible entelechy of all creation.
        In profound contemplation, what manifests relatively clearly is that the ruinous hesitation provoked by the incumbent din of uproar leads to the whiplash of warbled subliminal tilts in the axis of the chryselephantine machinations--even of the inquisitive--into the free-for-all of the acerbic displacement of the acquisitive to a scalding shipwreck that defies the cordial gravity of demarches of extenuation and further incites a dislodged frenzy of exacerbated priorities becoming jumbled to such a quizzical extent that the dash for jewels becomes the hegira from either afflicted incarcerations of panic or the conflagration of malignant opportunism. In these uncertain financial times, we henpeck—sometimes with extraordinary dalliance and otherwise with bodged exercises in profane self-sabotage—the surface endeavor by the agitprop that congeals, even in the most strident resourcefulness waged against it, to the folly of fulgurant pride in the fruitful bets against prosperity or the ennobled forbearance of the slumbered toil and toll of the taxation of capitalism upon itself that overhangs every specter or prospect for mammon without the overweening clarity of the disclaimer of labile liability because of lapsed conscientiousness. The spread of wizened ripples of the Jehus that dart with provident alacrity towards the myth of catalyzed proliferation without incidental pollution, endanger themselves by the fumes of their own arrogation of mercantile swoopstakes rather than by the contrary coexistence of debased timidity of the rigid priggishness of reluctance which is by far a greater enemy to the financial ecosystem than the outrecuidance of financial temerity because toxicity through accident leads to windfall by precedent because it is a primary mover rather than a flagitious inertia and therefore we should dwell on the immanent accessible treasury of the composite good for invictive truth. Returning to Isaiah, it is proclaimed that justice will dwell in the desert while the fruits of prosperity lurk both in vineyards of conquest and foreign forests of the unknown fertility of grace..because in a sense the vapid lifeless drawl of the beazed comportment of the husbandry of complacent but arid contentment is fashioned in a manner that relies on provident self-containment rather than the industrious bulldozer of calamity that besets dominions of heralded opportunity even when ripe times are precluded by the zeal of the epicurean demands of harvest that eventually famish rather than appease the diet of profane luxuriousness rather than a balance that leans on the notion of balance itself to predicate sustainability that laments its own dearth but never foments the outrage of volatile fortunes won or lost in the casino of opportunism.
    On a highly irrelevant note, the checkered figments of otosis are the ironic endearment of the expected to their expectancy and yet because of wrinkles of iterative doubts roaming the widely spelunked cavern of redoubled demerits subsuming self-contempt, the dregs of the self-important eventually sour into a cynicism that barks loudly at the locked corridor of pride but eventually trespass into the coherence of the incidental that spark the volitions of a self-gaslighted endeavor that creeps incumbent upon most scrutiny but less salient to the otiose obtuseness of the rankled hamshackle of perseverance in sublunary clarity.
   In the etiology of reiterative and normative catastrophe, the morale that severs the parturition of spunky audacity in favor of complacent staples of buoyant regimented alacrity vitiate the trim slaver of the luxuriant grovel into the alcoves of restive libido into the hegiras that hurdle over the conflations between necessity and want and transmute the furor of fitful windlass into a transcendent indelible ethos of ineradicable and endangered regalia of the swamp that, with bricolages of vigor, resorts to lopsided scrutiny of outcroppings of the profane rather than the self-aware poise of scacchic prevenance of ulterior action to the proper congruence of action to the composite reaction of the synectically impaired. In this vein, we must concede that a foundering vessel is often scuttled by self-infliction but ultimately salvaged by the modesty of resistance to plenipotentiary fictions of noisome crotaline tabanids and the recognition of the ramshackle facts of tentative triage in a wilderness vitiated by the alarming abundance of careworn exercises in hubris and overstated alacrity to the dimples of regress ultimately scars the geopolitics of specter and prospect to the extent that pernicious anomalies dart into prominence without castigation or that tremendous serendipities sink beneath the RADAR of the otherwise sturdy panopticon
   Thus, the polity of interwoven statesmanship by prospectus leads eventually to a culminated crux that is retrofugal more than finifugal and, in the absenteeism to the precedent that eventually provokes the unprecedented, we witness the folly of irrevocable design that, when sufficiently abridged by compendium, leads to a swift clarity that ponders vague traces of the superficially coherent into a suboptimal engrenage with contingent stipulations that often backfire because of the crude boorishness of statesmanship ratcheting into a vertiginous dance with instinctual donnism rather than appointing dignified salience the proctor of uncertain but sizable dubiety acknowledged and commanded into clairvoyant action rather than resigned acatalepsy.
  In the resulting vacuum of moral conundrum, it is not enough to predicate our bedrock on flourishing jackals in the wild nor the often lambasted sematic entrenchment of fixated designs of the impending perfidy inherent to every quagmire of bugaboo or foofaraw livid by smoldering embers of combustible and often deliberate begrudgement because the thriving industry of constative vacillations of pandered controversy are in itself ribald albatrosses of coarse conformity that derelicts the penumbra of consensus because of the firebrands of invictive bulldozing vigor to solve rather than to acknowledge the unsolvable to the extent that gridlock becomes an ayurnamat. This is why we witness a floundered perspective of slugabed deliberation contending with peremptory decisiveness verging on a saturnalia of syntax of cotqueans borrowing odium from plucky viragos because the snailed uncial crackjaw dynamics of the unfettered cyanotype for the dashpots of brittle absolution of the slowpoke substance of elevated debate provoke the ornery miscegenation of a hyped fluidity that stagnates rather than prolongs the integral linchpins of the maieutic capacity rather than the redress of incontinence only valorous by the ommateum of the owners of folly. So if outpaced by the cyprian flourish of cursory rhetoric carping on melodies of transparent rapture personified in an intellectual composite, I retain the art of flayed delamination clavigerous--only because of the heist of smoldered efflorescence—because the centered pivot of demegorics is a travesty of monument men relaying variable scaldabancos against modish artifice itself (often without even realizing the circular irony of such endeavors) because the fervor of snappy sizzle disembrangles the intorted ego from reckoning the drollery of the obtuse only to the mutiny of superlative acuity by surgical strokes to convalesce on dittology to reprove even the deftest articulations because of the prerogatives of the uncharted game that is never the behest of lifeless taxidermies of regelation.
    Ultimately the summit of the calculus of all human endeavor is outfoxed by the rapacity of erratic successive spurts of upheaval which can be forestalled by degrees of institutional prescience formed by cryptodynamic enigmas lurking in the troves of myth but the financial calamities we are witnessing are but the byproduct  of rabid scavengers feasting on restive panic rather than the inevitable degringolade of swollen tribunes steamy with an upbeat verve becoming vitiated by programmed incontinence. So what should we do with this crafty rejoinder to a variety of modern checkered quandaries and the skeumorphs of speculation? We should inquire to the utmost capacity to outlast the overhang of aleatory vicissitude and await optimal conditions stipulated by the constellation of veridical information rather than lean on inclement windlass of instinctive gambles predicated on specious fatalism or the contingent backfire of the ruinous roulette of exotic fanfare that shepherds the purblind into mundane degrees of perdition while the chary parlay their Ten Minas into a bonanza by decisive grit.

— The End —