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Mohit mishra Jul 2016
(Before read
Abhimanyu was a young and great warrior of the great War of MAHABHARAT. This poem is a part of long poetry written by me and translated by karishma ji.
If you all responded and want to know more about abhimanyu i post next paragraphs)
THANKS KARISHMA JI FOR TRANSLATION)
Poem is:-

Courage knows no limits of age
A battlefield has no role for cowards
Those cannot struggle
Who fear their own mortality

Those who are cowards get scared
and blame others as the cause
Those who break the bounds of time
Are immortalized in history

There are some bounds for God and Devil
However, for man, what is impossible
There one such brave victor of time
A warrior, a winner of hearts

Arjun was his father, Subhadra his mother,
The vigour of bravery runs in his bloodstream.
Yudhistir and Bhim were his uncles,
He was the nephew of Shri Krishna, Bhishma his grandsire

His arms were made of steel, his chest was broad,
His body muscular however gentleness abound
At the age of sixteen he was a shining sun
Drums of war were music to the ears of Abhimanyu
For original poem which is in hindi
See my previous post
kiran goswami Jun 2020
When they look at my body,
they giggle between their teeth that are crooked but they call them curved. They perceive how curveless I look
and tell me to perform yoga
so that my curves can be defined,
so that I can shape my convexes and concaves.
I smile as bright as I can because probably those are my only visible curves.
I tell them how every time I sit to write
my pen curves on the pages
that are thumbed on the corners
so they seem curved too.
I begin by writing the first letter of the English language
and make slopes and valleys of this alphabet.
I form serpentines and swirling cyclones of my words,
I curve my 'S' to form into an infinity
so that I can hold on to him for as long.
I stretch my 'K' until the end of the earth
and make it look like a single leg shoulder stand.
And as I take all my alphabets,
I turn them from staff position to the plough position.
I make my words turn into Paschimotasna,
and my noun tries to perform Kundali.
My pronouns sit in vajrasana.
My similies stress themselves and flex,
while my metaphors curl into themselves and hide as Marichyasana.
When I am done,
my poems form themselves into Pindasana.
However,
I remain coverless,
as straight and sharp as the pen I use.
I remain 'Arjuna's' bow
so he directs me into my own self,
my own heritage
and I end up killing my Bhishma,
my self-respect.
Hence while my words perform yogasana,
I stand still in tadasana.
Suresh Jun 2021
Watching telecast of Mahabharat triggered memory revival
Eerie similarities of epic with continuing battle for survival
Blind king flouted every rule with disdain for love of his son
Responsible for an epic horrendous war which Pandavs won

Smiling omnipotent Krishna did not prevent war
Not much impact of his omnipresent power so far
His inspirational teachings which made Arjun shine
Now mostly confined to books, temples and shrine

Grim battle for humanity also started in similar vein
By reckless powers aiming to consolidate their rein
Arrogant regional satraps blinded with lust for power
Have been mute spectators from their ivory tower

Like helpless Bhishma hiding behind grand eloquent dialogues
Big leaders have become arrogant and delusional demagogues
Religious seers and priests contributed by enforcing all ritual
Promoting and spreading pandemic disregarding havoc visual

Vast army of virus supported by conniving profiteers
Faced brave and indefatigable medical musketeers
Unlike Arjun, not waited for Krishna’s encouragement
And practiced Gita’s selfless Karma with best judgment

Dedicated frontline warriors in PPE have taken up the cudgel
Ceaseless heroic efforts will eventually sound winning bugle
Evil forces cannot overwhelm our warriors for righteous cause
Will not leave any stone unturned for making nightmare pause

Never have any doubts that humanity will survive
The gospel of victory of good over evil will revive
Millennial battle will be remembered for generations
With praise for warriors and their rightful venerations

— The End —