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Lawrence Hall Oct 2021
Lawrence Hall
Mhall46184@aol.com  
https://hellopoetry.com/lawrence-hall/
poeticdrivel.blogspot.com

                   Beowulf and the Danish Passport Officer

                     From a recently discovered manuscript

The clapped-out Boeing         wheezed to the gate
The ground crew jumped                 name-tags rattling
And swiftly moored                 the shining ocean-bird

Behind his plastic shield                 a Danish official watched
The travelers approach         their passports raised
He stood peeking down         at the naughty selfie
His girlfriend sent         to his bold smart-phone
Shaking his rubber stamp                 he spoke:

“What is                 the purpose of your visit?
Business, or pleasure?                 Hwaet! I’ve stood
At this same gate                 longer than you know
Keeping our gift shops free         from British footer hooligans
No commoner carries                 such fine matching luggage
Unless his Rolex                 and his boyish good looks
Are lies                         You! Tell me your name
And your home address         and your email!
The quicker the better                 I’m off-duty in ten minutes.”

Beowulf answered him          Unlocking his smart-phone:

“We are the Geats           the mighty, mighty Geats!
Men who follow Malmo FF           Malmo FF the great!
And we have come seeking           Parken Stadium
Greatest of all stadia                   Its shining seats polished
By cheering generations                   of fat-full footer fans
We have come to cheer           Malmo FF
While they whup up on           Dansk Boldspil Union
Instruct us, watchman                   Where is the stadium
But first, where is the beer?”

                          The worthy officer
Answered him boldly:

                          “A true fan knows
The difference between           fighting on the field
And puking in the stands                   and keeps that knowledge clear
In his beery brain                   I believe your babbling
Go forward, credit cards and all           on into Denmark
Spend your money!                   Our exchange rate is generous!
And then go home bearing our love           while we bear your money.”

(Stamp, stamp, stamp)          “Tram stop to the left
Taxis to the right”

(Scholars everywhere will regret that here the burnt and torn manuscript breaks off.)
As written the caesura are physically divided in each line; electronic transmission might scramble them.
Sara Kellie May 2018
Oh ****.
Oh, oh, it didn't work did it?
Why?
Why didn't it work?
I can't see!
I have blood in my eyes, my hands.

Oh ****.
It didn't work did it?
The plastic bag!
****!
The plastic bag!
****,
****,
Ff cck ckk err
err
(sigh)

Poetry by Kaydee
(**** it Kaydee! Just **** it! That's it!)
'The Plastic Bag' by Kaydee is also known by its alternative name,
'Go check on that friend you never check'
'Don't come ******* crying to me' was another name was almost chosen.
Another was 'Who's that lay there with a blue face, she looks cold'
ENDNOTES:

(1)  ll. 1-9 are preserved by Diodorus Siculus iii. 66. 3; ll.
     10-21 are extant only in M.
(2)  Dionysus, after his untimely birth from Semele, was sewn
     into the thigh of Zeus.
(3)  sc. Semele.  Zeus is here speaking.
(4)  The reference is apparently to something in the body of the
     hymn, now lost.
(5)  The Greeks feared to name Pluto directly and mentioned him
     by one of many descriptive titles, such as 'Host of Many':
     compare the Christian use of O DIABOLOS or our 'Evil One'.
(6)  Demeter chooses the lowlier seat, supposedly as being more
     suitable to her assumed condition, but really because in her
     sorrow she refuses all comforts.
(7)  An act of communion -- the drinking of the potion here
     described -- was one of the most important pieces of ritual
     in the Eleusinian mysteries, as commemorating the sorrows of
     the goddess.
(8)  Undercutter and Woodcutter are probably popular names (after
     the style of Hesiod's 'Boneless One') for the worm thought
     to be the cause of teething and toothache.
(9)  The list of names is taken -- with five additions -- from
     Hesiod, "Theogony" 349 ff.: for their general significance
     see note on that passage.
(10) Inscriptions show that there was a temple of Apollo
     Delphinius (cp. ii. 495-6) at Cnossus and a Cretan month
     bearing the same name.
(11) sc. that the dolphin was really Apollo.
(12) The epithets are transferred from the god to his altar
     'Overlooking' is especially an epithet of Zeus, as in
     Apollonius Rhodius ii. 1124.
(13) Pliny notices the efficacy of the flesh of a tortoise
     against withcraft.  In "Geoponica" i. 14. 8 the living
     tortoise is prescribed as a charm to preserve vineyards from
     hail.
(14) Hermes makes the cattle walk backwards way, so that they
     seem to be going towards the meadow instead of leaving it
     (cp. l. 345); he himself walks in the normal manner, relying
     on his sandals as a disguise.
(15) Such seems to be the meaning indicated by the context,
     though the verb is taken by Allen and Sikes to mean, 'to be
     like oneself', and so 'to be original'.
(16) Kuhn points out that there is a lacuna here.  In l. 109 the
     borer is described, but the friction of this upon the
     fireblock (to which the phrase 'held firmly' clearly
     belongs) must also have been mentioned.
(17) The cows being on their sides on the ground, Hermes bends
     their heads back towards their flanks and so can reach their
     backbones.
(18) O. Muller thinks the 'hides' were a stalactite formation in
     the 'Cave of Nestor' near Messenian Pylos, -- though the
     cave of Hermes is near the Alpheus (l. 139).  Others suggest
     that actual skins were shown as relics before some cave near
     Triphylian Pylos.
(19) Gemoll explains that Hermes, having offered all the meat as
     sacrifice to the Twelve Gods, remembers that he himself as
     one of them must be content with the savour instead of the
     substance of the sacrifice.  Can it be that by eating he
     would have forfeited the position he claimed as one of the
     Twelve Gods?
(20) Lit. 'thorn-plucker'.
(21) Hermes is ambitious (l. 175), but if he is cast into Hades
     he will have to be content with the leadership of mere
     babies like himself, since those in Hades retain the state
     of growth -- whether childhood or manhood -- in which they
     are at the moment of leaving the upper world.
(22) Literally, 'you have made him sit on the floor', i.e. 'you
     have stolen everything down to his last chair.'
(23) The Thriae, who practised divination by means of pebbles
     (also called THRIAE).  In this hymn they are represented as
     aged maidens (ll. 553-4), but are closely associated with
     bees (ll. 559-563) and possibly are here conceived as having
     human heads and ******* with the bodies and wings of bees.
     See the edition of Allen and Sikes, Appendix III.
(24) Cronos swallowed each of his children the moment that they
     were born, but ultimately was forced to disgorge them.
     Hestia, being the first to be swallowed, was the last to be
     disgorged, and so was at once the first and latest born of
     the children of Cronos.  Cp. Hesiod "Theogony", ll. 495-7.
(25) Mr. Evelyn-White prefers a different order for lines #87-90
     than that preserved in the MSS.  This translation is based
     upon the following sequence: ll. 89,90,87,88. -- DBK.
(26) 'Cattle-earning', because an accepted suitor paid for his
     bride in cattle.
(27) The name Aeneas is here connected with the epithet AIEOS
     (awful): similarly the name Odysseus is derived (in
     "Odyssey" i.62) from ODYSSMAI (I grieve).
(28) Aphrodite extenuates her disgrace by claiming that the race
     of Anchises is almost divine, as is shown in the persons of
     Ganymedes and Tithonus.
(29) So Christ connecting the word with OMOS.  L. and S. give =
     OMOIOS, 'common to all'.
(30) Probably not Etruscans, but the non-Hellenic peoples of
     Thrace and (according to Thucydides) of Lemnos and Athens.
     Cp. Herodotus i. 57; Thucydides iv. 109.
(31) This line appears to be an alternative to ll. 10-11.
(32) The name Pan is here derived from PANTES, 'all'.  Cp.
     Hesiod, "Works and Days" ll. 80-82, "Hymn to Aphrodite" (v)
     l. 198. for the significance of personal names.
(33) Mr. Evelyn-White prefers to switch l. 10 and 11, reading 11
     first then 10. -- DBK.
(34) An extra line is inserted in some MSS. after l. 15. -- DBK.
(35) The epithet is a usual one for birds, cp. Hesiod, "Works and
     Days", l. 210; as applied to Selene it may merely indicate
     her passage, like a bird, through the air, or mean 'far
     flying'.
__
The Homeric Hymns in the Hello Poetry collection are provided by:
Online Medieval and Classical Library.
Source site: http://omacl.org/Hesiod/hymns.html
Nat Lipstadt Nov 2013
a  e  i  o  u  and opposing thumbs*

my woman, she's a
snuggler and spooner.

burying herself on my,
no, in my
double barreled chest,
her blonde hair,
my field of gold.^

she landscapes my life,
paralyzing me with the
simplest of gestures.

she sleeps holding my thumbs.
locks me up.
locks me down.
so I cannot transcribe
the lines of poetry mindful,
landlines shut,
land-mines of verse
unexploded,
till these now,
hours later.

a few notes ago,
a few days ago,
heard an octet,
eight voices singing of
five letters, five vowels,
a  e  i  o  u.

you can hear what I heard too.

after you listen,
better understand
vowels are the butter of language.
the anointing oil of connectivity.
more than a line of code,
they are the keys to the code,
that make words and life musical.

I suppose we could mange without them if we had to.
spsz v cd mng wthot thm ff v hd t.

but not so well.

I suppose we could manage
without opposing thumbs.
learn to type with my nose,
paint with my toes.
but not so well.

here is how it comes all together.
a  e  i  o  u  and opposing thumbs,
never give them more than a
never thought, passing over, assumed.

oh yeah, on some tv show,
you can buy a vowel.

these glues are the things that
give me the chance to tell this:

this poem it is a bit about me.
this poem it is a bit about her.
this poem is really about you.

I could live without
a  e  i  o  u  and opposing thumbs.
but I could not live
without her landscaping my chest.

but
when I share this knowledge
with you friend, it becomes a
verified, realized, acknowledged truth.

So you see this poem is about
a  e  i  o  u  and opposing thumbs,
but really about you.

In fact, I am thinking,
that if I did not love the title
a  e  i  o  u  and opposing thumbs
so much,
would entitle it instead,
a wholesome democracy of love.*

you, a registered voter,
vote then with both all the
a  e  i  o  u  and opposing thumbs
at your disposal.
Notes:
^ So she took her love
For to gaze awhile
Upon the fields of barley
In his arms she fell
As her hair came down
Among the fields of gold

Sting "Fields Of Gold"

~~
www.youtube.com/watch?v=mYbFJJnJ9Q4

Aug 5, 2009 - Uploaded by roomfulofteeth
Roomful of Teeth premieres Judd Greenstein's "AEIOU"

~~
Indebted to james-bradley-mccallum for the phrase that deserves a poem of its own,
*a wholesome democracy of love.**

Born at midnight, realized at 2:45am,
When my thumbs read the
Declaration of Emancipation.
ha.

Yet and still
Vowels and thumbs
Can live without
As long as we our have
Hearts to point the way...
I

The cloud my bed is tinged with blood and foam.
The vault yet blazes with the sun
Writhing above the West, brave hippodrome
Whose gladiators shock and shun
As the blue night devours them, crested comb
Of sleep's dead sea
That eats the shores of life, rings round eternity!

II

So, he is gone whose giant sword shed flame
Into my bowels; my blood's bewitched;
My brain's afloat with ecstasy of shame.
That tearing pain is gone, enriched
By his life-spasm; but he being gone, the same
Myself is gone
****** by the dragon down below death's horizon.

III
I woke from this. I lay upon the lawn;
They had thrown roses on the moss
With all their thorns; we came there at the dawn,
My lord and I; God sailed across
The sky in's galleon of amber, drawn
By singing winds
While we wove garlands of the flowers of our minds.

IV

All day my lover deigned to ****** me,
Linking his kisses in a chain
About my neck; demon-embroidery!
Bruises like far-ff mountains stain
The valley of my body of ivory!
Then last came sleep.
I wake, and he is gone; what should I do but weep?

V

Nay, for I wept enough --- more sacred tears! ---
When first he pinned me, gripped
My flesh, and as a stallion that rears,
Sprang, hero-thewed and satyr-lipped;
Crushed, as a grape between his teeth, my fears;
****** out my life
And stamped me with the shame, the monstrous word of
wife.

VI

I will not weep; nay, I will follow him
Perchance he is not far,
Bathing his limbs in some delicious dim
Depth, where the evening star
May kiss his mouth, or by the black sky's rim
He makes his prayer
To the great serpent that is coiled in rapture there.

VII

I rose to seek him. First my footsteps faint
Pressed the starred moss; but soon
I wandered, like some sweet sequestered saint,
Into the wood, my mind. The moon
Was staggered by the trees; with fierce constraint
Hardly one ray
Pierced to the ragged earth about their roots that lay.

VIII

I wandered, crying on my Lord. I wandered
Eagerly seeking everywhere.
The stories of life that on my lips he squandered
Grew into shrill cries of despair,
Until the dryads frightened and dumfoundered
Fled into space ---
Like to a demon-king's was grown my maiden face!

XI

At last I came unto the well, my soul
In that still glass, I saw no sign
Of him, and yet --- what visions there uproll
To cloud that mirror-soul of mine?
Above my head there screams a flying scroll
Whose word burnt through
My being as when stars drop in black disastrous dew.

X

For in that scroll was written how the globe
Of space became; of how the light
Broke in that space and wrapped it in a robe
Of glory; of how One most white
Withdrew that Whole, and hid it in the lobe
Of his right Ear,
So that the Universe one dewdrop did appear.

IX

Yea! and the end revealed a word, a spell,
An incantation, a device
Whereby the Eye of the Most Terrible
Wakes from its wilderness of ice
To flame, whereby the very core of hell
Bursts from its rind,
Sweeping the world away into the blank of mind.

XII

So then I saw my fault; I plunged within
The well, and brake the images
That I had made, as I must make - Men spin
The webs that snare them - while the knee
Bend to the tyrant God - or unto Sin
The lecher sunder!
Ah! came that undulant light from over or from under?

XIII

It matters not. Come, change! come, Woe! Come, mask!
Drive Light, Life, Love into the deep!
In vain we labour at the loathsome task
Not knowing if we wake or sleep;
But in the end we lift the plumed casque
Of the dead warrior;
Find no chaste corpse therein, but a soft-smiling *****.

XIV

Then I returned into myself, and took
All in my arms, God's universe:
Crushed its black juice out, while His anger shook
His dumbness pregnant with a curse.
I made me ink, and in a little book
I wrote one word
That God himself, the adder of Thought, had never heard.

XV

It detonated. Nature, God, mankind
Like sulphur, nitre, charcoal, once
Blended, in one annihilation blind
Were rent into a myriad of suns.
Yea! all the mighty fabric of a Mind
Stood in the abyss,
Belching a Law for "That" more awful than for "This."

XVI

Vain was the toil. So then I left the wood
And came unto the still black sea,
That oily monster of beatitude!
('Hath "Thee" for "Me," and "Me" for "Thee!")
There as I stood, a mask of solitude
Hiding a face
Wried as a satyr's, rolled that ocean into space.

XVII

Then did I build an altar on the shore
Of oyster-shells, and ringed it round
With star-fish. Thither a green flame I bore
Of phosphor foam, and strewed the ground
With dew-drops, children of my wand, whose core
Was trembling steel
Electric that made spin the universal Wheel.

XVIII

With that a goat came running from the cave
That lurked below the tall white cliff.
Thy name! cried I. The answer that gave
Was but one tempest-whisper - "If!"
Ah, then! his tongue to his black palate clave;
For on soul's curtain
Is written this one certainty that naught is certain!

XIX

So then I caught that goat up in a kiss.
And cried Io Pan! Io Pan! Io Pan!
Then all this body's wealth of ambergris,
(Narcissus-scented flesh of man!)
I burnt before him in the sacrifice;
For he was sure -
Being the Doubt of Things, the one thing to endure!

**

Wherefore, when madness took him at the end,
He, doubt-goat, slew the goat of doubt;
And that which inward did for ever tend
Came at the last to have come out;
And I who had the World and God to friend
Found all three foes!
Drowned in that sea of changes, vacancies, and woes!

XXI

Yet all that Sea was swallowed up therein;
So they were not, and it was not.
As who should sweat his soul out through the skin
And find (sad fool!) he had begot
All that without him that he had left in,
And in himself
All he had taken out thereof, a mocking elf!

XXII

But now that all was gone, great Pan appeared.
Him then I strove to woo, to win,
Kissing his curled lips, playing with his beard,
Setting his brain a-shake, a-spin,
By that strong wand, and muttering of the weird
That only I
Knew of all souls alive or dead beneath the sky.

XXIII

So still I conquered, and the vision passed.
Yet still was beaten, for I knew
Myself was He, Himself, the first and last;
And as an unicorn drinks dew
From under oak-leaves, so my strength was cast
Into the mire;
For all I did was dream, and all I dreamt desire.

XXIV

More; in this journey I had clean forgotten
The quest, my lover. But the tomb
Of all these thoughts, the rancid and the rotten,
Proved in the end to be my womb
Wherein my Lord and lover had begotten
A little child
To drive me, laughing lion, into the wanton wild!

XXV

This child hath not one hair upon his head,
But he hath wings instead of ears.
No eyes hath he, but all his light is shed
Within him on the ordered sphere
Of nature that he hideth; and in stead
Of mouth he hath
One minute point of jet; silence, the lightning path!

XXVI

Also his nostrils are shut up; for he
Hath not the need of any breath;
Nor can the curtain of eternity
Cover that head with life or death.
So all his body, a slim almond-tree,
Knoweth no bough
Nor branch nor twig nor bud, from never until now.

XXVII

This thought I bred within my bowels, I am.
I am in him, as he in me;
And like a satyr ravishing a lamb
So either seems, or as the sea
Swallows the whale that swallows it, the ram
Beats its own head
Upon the city walls, that fall as it falls dead.

XXVIII

Come, let me back unto the lilied lawn!
Pile me the roses and the thorns,
Upon this bed from which he hath withdrawn!
He may return. A million morns
May follow that first dire daemonic dawn
When he did split
My spirit with his lightnings and enveloped it!

XXIX

So I am stretched out naked to the knife,
My whole soul twitching with the stress
Of the expected yet surprising strife,
A martyrdom of blessedness.
Though Death came, I could kiss him into life;
Though Life came, I
Could kiss him into death, and yet nor live nor die!

***

Yet I that am the babe, the sire, the dam,
Am also none of these at all;
For now that cosmic chaos of I AM
Bursts like a bubble. Mystical
The night comes down, a soaring wedge of flame
Woven therein
To be a sign to them who yet have never been.

XXXI

The universe I measured with my rod.
The blacks were balanced with the whites;
Satan dropped down even as up soared God;
****** prayed and danced with anchorites.
So in my book the even matched the odd:
No word I wrote
Therein, but sealed it with the signet of the goat.

XXXII

This also I seal up. Read thou herein
Whose eyes are blind! Thou may'st behold
Within the wheel (that always seems to spin
All ways) a point of static gold.
Then may'st thou out therewith, and fit it in
That extreme sphere
Whose boundless farness makes it infinitely near.
white coat  Dec 2013
Im upset
white coat Dec 2013
You know how some songs have that one part at the end
Where maybe its sort of a up beat song but then the tempo goes way down
And there is that subtle realization that everything is not ok
Like there is that truth
That all knowing, omniscient truth that things are unsettled

That's basically me

And I'm really ******* upset
I'm hurt, you hurt me
But its not, I can't
I'm more upset because this was so inevitable
And maybe if you just told me you loved me more
Or maybe if you made it clear to me more that you cared
Maybe that would have been ok
But honestly not, because the ******* world is ending

HOW CAN I BE YOUR BEST FRIEND WHEN MY FINGERS AND TOES ARE FALLING FF AT NIGHT
Sam Stone Grenier  Feb 2016
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li­ke a reflection, I fall below the edge;
a colder reflective body
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FORGET YOURSELF MIGHT I ADD
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Jeff Barbanell Oct 2014
Trolling Amazon I found my inner Kurtz
Harrison foreswore my bear totem: darkness
Lady gal pal taught me soul-mating hurts
Martha Muffins vinyl v. Kirby’s Agatha Harkness
Saved my twins made them productive
Mutating FF X to Avengers indie 80s on me take
Man-starring all the boogie children say code this grandpa
Gaiman Miller Moore Morrison invade Waid
Wrightson Kaluta Jones Smith put bronze to paint
McKean Sienkiewicz Mack Maleev mimic The Studio
Now let’s gallery our portals strung from kid dimensions
Makers engaging history NOW NEW 52 intervals starstruck
Spread indie throughout known multiverse in craft crooks
While nursing nannies coddle light corners scuttling roaches
Bell & Schrödinger's cat transport trainspotting to a fine art

— The End —