Arbela falls into the hands of the castes of the Etréstles of Kalavrita, plummeting like lightning and surpassing the scorched farmhouses of extraterrestrial Mosul, into its intrinsic compartments. On the other hand, there was the power of Maceo, his Syrian, Mesopotamian, Medean, Parthian, *****, Tibarian, Hyrcanian, Albanian, and Sacesanian troops were immediately found, they were scattered like Leviathans disturbed by themselves and their debased Titans, in all execrations not specified of this avalanche, so that they are carried by their leading dean, and donated to their physiognomy as limpid preys of misfortune to be foretold for them in the exile of their bravery. Later, once embedded in the crevices of its stenches, they would search in the foolish emanations of the Phosphorus (Morning Star of Venus), showering it with the glories of the morning and its distractions, exchanging the decomposed inert matter towards the Achaemenides, incontinent to be bordered with all the fascinating dawn. Those commanded by Maceo; the commander of Darío, brought a heart to be transplanted from a wise Dervish who had set out to install it after conquering the epic feat, and its conjecture. They believed they were seducing their attached lords who supported their disconsolate ones, but they brought through the substratum of character that moves the incessant squeaks in the bitterness of the hemlock sheathed in the Xiphos, toasting towards the twilight to mark the retreat between lights.
Etréstles saw a lost proscription on the battlefield, expelling it from the divine heaven of Arbela. By the conferred Vernarth is adhered to in this round by caressing Alikanto by the right gibbous of his steed Kanti, this would cause them to cross in the same line, and give a split oppressive kinetic curve for the hyper spearmen to vibrate with the spin of twist their contracted masses, adding field at the tips of the sky to the despondencies and the static Persians. Thus they fought together close to the infantry, in a famous order, plagiarizing the movement and linking the ribs of the Syntagma's ranks from left to right, to fluctuate in the forces of their graceful Falangists with anxiety. By observing this Alexander Magnus, he redoubled his heavy cavalry and also challenged such a concert in the maneuvers executed by Etréstles, calling it "Diabolical Office", since they traveled inseparably in the Runes of circulatory movement and in the cardiac system or Kardiá, reimplanting it in the spin of turn back of the infantry and the cavalry, but with the entire mass of their blue lapis lazuli horses…, wheezing from their nostrils!
Auriga says: "Your venereal milestones come to disturb the new beings, they come to occupy your organisms with arrows on their bodies deterred by the magical quiver of Artemis, with new incarnations and manly gallantries"
Etréstles jumps from Kanti, and represses some militias that were surrounded, and manages to see Vernarth, to the sound of the noise of his transmission reloaded on the intimidated enemy. At times, he would hold on to one of his executioners to resist the pain in his ribs. As he clenched his sword vigorously and resisted the suffering that paled in his face but increasing the size of his arms and legs, to unleash the great booming voice of Sheol, which led him into the great stupor of the resigned Persians, then a whole is clarified in the miscellany it was of the fervor and pain of the expelled souls, to witness the amount of their independence consumed.
The lightened atmosphere of emptiness in the tunnel of the Profitis Ilias was felt at the top of the surface, where the entrance acroteria of the Hexagonal Progeny stood and trembled. Majestic gravitational waves struggled here inverted, seeping from the volcanic base of Patmos in vertices of physical fields and elementary particles, very similar to the caves of Gethsemane, in the suggested stop of phylogenetic mechanics and the establishment of phonetics, all embedded and propelled by the particles impacting on them, causing mass opposition in the internal void of the duct covered by the Iaspis saddles, propelling unions in progressive waves and in viscous fields, very dense when generated by the Christi Arms and the Souls of Trouvere. These elementary particles of God were submerged in excited basilisks of composite particles in the dynamics of energeia, preexisting already cited and adopted by Vernarth in his last parapsychological regression where he collided in the Higgs Ipso facto field. In the areas W and Z, rather in the W of Wonthelimar and Z of Zefian as patterns of lights without mass in their vectors that were attracted by the tidal wave of their matter, where the viscosity is perhaps, the confusing darkness of the fossil material, mutating by atomic energy from the starvation of the Febo Shemesh, or false Sun of Leviathan in its collapsed asthenia. It was captive of a viscous moraine that collided with each other, exciting occupations of the empty field, already typecast in the Higgs boson, and in the Wonthelimar photons that it had to spare, to be prone to the binomial W and Z, in the energized tangent of the shallow elementary bodies transformed into particles with mass. The interaction of the particles resembled the quantum field of the Garden of Gethsemane, with asymmetric and rocky spellings, which supremely became immanent in the trinitarian energy that absorbed them in their arrest, concatenating the converted tendency of the Higgs field into a physical structure. quantum symmetric, therefore in a perfect trinitarian triangulation of elementary particles, activating equidistant from their uniformity to each other, in all the spinning spins, and in the three ataxic angles of Zefian instability on the way to its fourth Bolt. The static yearned for the tendency that propagated in a fourth Angle, but this time in the Hexagonal Progeny, on its six sides receiving the two equilateral triangles, subtended by non-massive forces, that is; weak in the charge of a photon, but if it had to cross the field junctions that were suitable for listening to the physics of God. We have to understand that all dogma gathers interactions with the Diaisthisi or foreshadowing field, that it recovers the mass of all this, or that ventures the idleness of some silent particles that make up its weight, and it's mass globality related to its material existence, sponsored by the proton in a cubic meter if it is accelerated. The underlying field here on Patmos will be one of superior physics from the Higgs or God Boson, for the granting of mass and weight in the empty wind tunnel at Profitis Ilias, resisting the necessary ineffective light from the apocryphal Phoebus Shemesh of Sheol (Hades and Erebo), to constrain the symmetrical balance of magmatic basality of intraterrestrial energy, providing the supernumerary of it, converted into Light for the reborn world of the Apocalypse. The carrier elementality of the Patmos particle, in its context of quantum physics, will be listed as the Apud Secundus Finale theory, to generate interactions in space-time, which reduce physicality and delay when attending to its credibility, in the face of supra-abnormal events and carriers of their hyperactive dogmatic apathy, under the understanding that the graph of their brain activity is a genius of quantum physics, provided with massless energy, which vertiginously adheres to the protons of their consolidated physical force, turning it into an inert atomic kinetic element, and in a dynamic one of physical solidity. For all the solidities of the wasteland of the Apud of Gethsemane, this will not be consecrated as a mystery, rather it will aspire the just act of immense mercy of the body compacted in the emotion of feeling gravitated, and accelerated, transfiguring itself into an atomic elemental impulse, which crystallizes Creative Faith, that is, the Vernarthian Duoverse! The Boson is massive, all the matter that is conducive to it will be poured by the verticality standard in creation, theoretically predicting in the tree of physics, whose conduit hyper live between the root and its foliage, and will consulate the effect of its origin. , for greater challenges of your divine experience.
Song of the Libyan Sibyl (bis): “the candles will ignite, the Iridescent eyes of the Mashiach will sparkle in the probable mortuary settlement of Vernarth in the oasis of Siwa:“ Oh my warm breath of Libya that flatters my cheeks, and my shoulders that they rustle in the light of Zeus's callused cerebral coexistence. I sing for you my Didaskein; treating or teaching the bewildered flock that confuses the messages that were born B.C., not having a reminiscence of Irradiation in the mastery of the continuous shift, as it does not contravene latent ignorance, but does find it satisfied and effulgent ...!
Codex XV - Apud Secundus finale