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i was there with the locked up free
they stared straight through the bars at me
the gate was open
no one had to stay
they spoke of church in exchange for food
lights out with 50 smelly-*** bad moods
i saw it superseded rude
so, i walked down and ate the trash
i had no church
no shame
no cash
the garlic bread was free
the sweet rolls weren't for me
so, i walked back down to the dead-soul church
to find a name i could besmirch
with lust, debauch, an empty purse
she told me she had her own room and bath
we tried to pull one on the *****
said that we were legal hitched
she asked for proof and I.D.
we didn't have a thing
that ended our sad little fling
goody gumdrops ain't gonna get my ring
grab my gear as i walk i sing
i know the words to everything
if i happen to forget
i'll make up better ones you'll bet
raised my sign and i raised my thumb
hoped a car was gonna come
sat there in the Yakima heat
sign propped up next to my feet
a nice redneck stopped and said
"have a seat"
he was welfare office bound
i was just a broke road-hound
waited for him in the shade
told him jokes for smokes
he made a good trade
got dropped off at an angry sunning truck-stop
flew my sign
one eye out for cops
a white guy in a small red car
pulled up and said
"i'll go that far"
soon we broke down on the road
i was sure my luck would soon implode
instead we put our heads on think
we woulda fixed the kitchen sink
but waters last to beer when i drink
we got some bolts and ******* 'em on
before we knew it we were gone
he got a smile
i got this song
then we hit Seattle like a ****
nothins' right if ya don't know wrong
NOTHINS' RIGHT IF YA DON'T KNOW WRONG
This is a true story. About a road trip. I ended up at a rescue mission in the middle of nowhere. Hence the "church in exchange for food", etc. It was an eventful trip. This is just a ease of it.
Homage to the late poet; Kofi Owonor


By
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)


In one Sunday Nation article, Professor Ali A Mazrui analyzed the inter-politicality of The Jaramogi Odinga family and The Kennedy family by arriving at a difference that the Odinga’s have curse of long life but the Kennedy’s have a curse of early death through violent and untimely  mode of death .Mazrui made these analogies in reference to violent death of John F. Kennedy and the subsenguent Chappaquiddick bridge tragedy.Similarly,the salient difference between a European and American or a Japanese and African writer or African artist is that most of African writers die early in the mid of their lives through violent death but in contrast American and some European writers die peacefully and comfortably in their old age. Early and violent death is the dominant bane, fate and misfortune that now and then besmirch an African writer. This position is in recognition of a fact that my child-hood American popular literature writers in the name of Mario Puzzo author of the God Father and Robert Ludlum an author of several anti soviet spy series like; Borne dentity, Borne Ultimatum and Icarus Agenda plus very many others like The Matlock Paper had just to die recently in their late eighties. The most surprising of all is Phillip Roth whom I read at the age of twelve years while in my primary four.  Now I am forty years and this year 2013 Phillip Roth is still alive and active to the American literary civilization that he has been touted by the Ladbrokes as a probable candidate for Nobel Prize in literature. But sadly enough on 22 September 2013 in Nairobi the black angel of early  death has carried ahead its  foul duty by claiming the life of Africa’s most honorable literary scholar Professor Kofi Owonor during the helter-skelter of Alshabab terrorist lynch of the upscale West Gate Mall in Nairobi.
Actually this essay is meant to be a deep felt homage to the late Kofi Owonor, Killed by Islamic terrorists in Nairobi. However, the essay also goes ahead to decry the violent and early deaths of several other African writers. The deaths which have almost turned Africa into a literary dwarf if not a continent of artistic bovarism. Kofi Owonor, who peacefully and honorably came to attend Story Moja Literary festival to be held in Nairobi, was violently shot by the Islamic fundamentalist terror group known as Al shabab. Whose gunmen lynched the Mall in which was Kofi Owonor and his son. The terrorist were sending out the Muslim catchword on which if one fails to respond then he was known not to be a non- Muslim on to which he is shot or held hostage for ransom.Fatefull enough, Kofi Owonor was not muslim.He was an elder, an Africanist, a scholar, a poet, a realist, a rationalist, a Christian, a religious non-fundamentalist and a literary liberalist. He could not respond with any tincture of religious irrationalism to the question of the terrorist. He was shot dead and his son injured. Too sad. This is actually the time when Christian positivism goes beyond rigidity of other religious affectations in its classic assertiveness that the devil kills the flesh but not the soul. And indeed it is true the devilish terrorist killed Owonor’s flesh but not his literary soul. They are such and similar situations that made Amilcar Cabral to observe in his Unity and Struggle, in a section on Homage to Kwameh Nkrumah to rationalize that the sky is too enormous to be covered by the palm of a sadist nor to be vilified by the spitting of the filthy ones; Truly, like Nkrumah, Kofi Owonor was the sky of African intellect never to be covered by the brute of the cannon from the parrel of a Muslim terrorist.
Kofi Owonor is not alone neither are we alone. You, my dear reader and I  we are not in any historical nor literary solititude. In Africa God has blessed us with the opportunity of the dead relatives in the name of the living dead. We are not the first and the last to grief. Owonor is not the first and the last to dance with fate. Even Ali A. Mazrui in his literary expositions of 1974 otherwise published as the trial of Christopher Okigbo.A  novella in which Mazrui cursed ideology as an open window into the moving vehicle that let in  a very bad political accident to Nigeria in the name of Biafra war which claimed life of  Christopher Okigbo at the Nzukka battle front. This was one other sad moment at which Africa lost its young literary talent through violent death.
Reading of African literary biographies in all perspectives will not miss to make you attest to this testimony. Both in situ and in diaspora.Admirable African American writers like Malcolm X, and Dr Luther King all died through violent death. Even if in the recent past, the Daughter of Malcolm X revealed to Sahara Reporters, Nigerian Daily, that Louis Farrakhan was behind the assassination of her father, wisdom of the time commands us to know that it was evil politics of that time that made Malcolm X to die the way international politics of today in relation to crookedness which was entertained during the formation of the state of Israel that have made the son of Africa professor Kofi Owonor to die.
An in-depth analysis into the life and times of African writers and artists will show that the number of African cultural masters who die violently is more than the number of those who died normally in their old age. Some bit of listology will show help to adduce the pertinent facts; Patrice Lumumba, Steve Biko, Lucky Dube, Walter Rodney, Tom Mboya, J M Kariuki, Che que Vara, Ken Saro Wiwa, Anjella Chibalonza, and Jacob Luseno all but died through violent death. Lumumba died in a plane crash along with Darg Hammarskjöld only after penning some socialism guidelines. After writing I write what I want, a manifesto for black consciousness Steve Biko was arrested and tortured in the police cells during those days of apartheid in south Africa.Biko died violently while undergoing torture in police cells. Lucky Dube was fatefully shot by a confused ****. Walter Rodney who was persuaded by his student who is now the professor Isa Shivji at Dare salaam University not to go back to his country of Guyana, desisted this voice and went back only to be assassinated in the mid of the rabbles that domineered Guyanese politics those days of 1970’s. This happened when Rodney had written only two major books. How Europe Underdeveloped Africa, being one of them. Tom Mboya was shot by a hired gunman in down-town Nairobi, some one kilometer away from the West Gate Mall, at which Kofi Owonor has been shot. Mboya could have written a lot. Even more than Rudyard Kipling and Quisling. But fate or bad luck had him violently die after he had only written two books; Challenges to Nationhood as well as Freedom and After. Both of them are classically nice reads until today. He had also submitted sessional paper no. 10 to the Kenya government which was a classical thesis on Africanization of scientific socialism.
J M Kariuki, Che and Saro Wiwa are all known for how they violently died. Powers that be and terrorists that be, expedited violent death against these writers. Thus, brothers and sisters in the literary community of Africa and the world as we mourn Kofi Owonor we must also let Africa to unite in spiritual effort to rebuke away the evil spirit that often perpetrate terror of violent death which  especially  claim away lives of African writers.

References
Ali A. Mazrui; Trial of Christopher Okigbo
Amilcar Cabral; Unity and Struggle
I
Happy are men who yet before they are killed
Can let their veins run cold.
Whom no compassion fleers
Or makes their feet
Sore on the alleys cobbled with their brothers.
The front line withers.
But they are troops who fade, not flowers,
For poets' tearful fooling:
Men, gaps for filling:
Losses, who might have fought
Longer; but no one bothers.


                                   II
And some cease feeling
Even themselves or for themselves.
Dullness best solves
The tease and doubt of shelling,
And Chance's strange arithmetic
Comes simpler than the reckoning of their shilling.
They keep no check on armies' decimation.


                                   III
Happy are these who lose imagination:
They have enough to carry with ammunition.
Their spirit drags no pack.
Their old wounds, save with cold, can not more ache.
Having seen all things red,
Their eyes are rid
Of the hurt of the colour of blood for ever.
And terror's first constriction over,
Their hearts remain small-drawn.
Their senses in some scorching cautery of battle
Now long since ironed,
Can laugh among the dying, unconcerned.


                                   IV
Happy the soldier home, with not a notion
How somewhere, every dawn, some men attack,
And many sighs are drained.
Happy the lad whose mind was never trained:
His days are worth forgetting more than not.
He sings along the march
Which we march taciturn, because of dusk,
The long, forlorn, relentless trend
From larger day to huger night.


                                   V
We wise, who with a thought besmirch
Blood over all our soul,
How should we see our task
But through his blunt and lashless eyes?
Alive, he is not vital overmuch;
Dying, not mortal overmuch;
Nor sad, nor proud,
Nor curious at all.
He cannot tell
Old men's placidity from his.


                                   VI
But cursed are dullards whom no cannon stuns,
That they should be as stones.
Wretched are they, and mean
With paucity that never was simplicity.
By choice they made themselves immune
To pity and whatever mourns in man
Before the last sea and the hapless stars;
Whatever mourns when many leave these shores;
Whatever shares
The eternal reciprocity of tears
(C) Wilfred Owen
Onoma  Feb 2015
Pellucid Jury
Onoma Feb 2015
...Here a man stands accused--the pellucid jury
of his peers come to themselves in their life's arms
through him.
He wails upright...a shadow continent wedging
The Flood.
Timekeeping horseflies besmirch his chest cavity
with due kisses...par for par movements consume
time till the singular advocacy of he withstood.
The imperturbable essence captured itself, as so
at the height of its powers there's interplay.
Ease culled from tribulation...countenance slackened
by degrees...overwhelmed by awareness.
Kingdom come Kingdom--shoring space of grace
that is freedom.
As if Everything centering of itself, fawning over itself...
polar opposites in conjugal bliss.
Here a man stands accused...of being--fit for steely
juxtaposition...the murderous implement of will, or
salvation.
Envision him post-Flood, waist-deep, the living Face
of the Deep...look upon him!
Timekeeping horseflies besmirching his chest cavity
with due kisses...par for par movements consuming
time till the Singular advocacy of thee...look upon
him!
An encounter of pitless ramification: fear or love...be
it the last man upon the earth.
Look upon him--O jury of his peers boasting billions...
pellucid unto one another...look...The Hour is radiant!
Won't thee come to thine life's arms through him?
For he is Everyman.
Joseph Wynne  Aug 2012
Clichés
Joseph Wynne Aug 2012
A leitmotif of your average smug ****, is a proverb here and there.
Spouting them off like the receptor has no care.
Their evidential naivety is blatant and almost impossible to bear.
As an audience member you can do nothing but hide your malevolence and stare.
******* in maxims that are apparently laced with benevolence and care.

You know the kind of oxygen waster I’m referring to.
The type of person that watches BBC 4 and likes tofu.
The kind that does the Financial Times So-*******-Do-Ku.

Look I’m just saying that clichés annoy me.
I’m not asking you to love me, give me a reach around or employ me.
In fact you don’t even have to enjoy me as I tell you of things that matter not.

Suture yourself hypothetically to a geographically different mind. That mind being mine, oh that maverick-esque mischievous mind of mine, looking at this from my perspective.
In my transcendental endeavours to rid the clichéd ridden world of the afore mentioned adjective.

In the opposite of anachronistic times, we might successfully, surreptitiously rid the world of moral coated rhymes.
We can do this; all it takes is a few. One of which needs to be you.
Break out from being solipsistic, even the blind, the meek, the autistic, those that besmirch the edge of coffee cups with their lipstick.
Yes, I mean you. Here is what to do…

The next time someone spouts off a cliché, punish them, make them listen to an album by “Hearsay.”
If someone says “An Apple a day keeps the doctor away.” Then simply say, Steve Jobs had thousands and the here’s the definite answer, that consumerism inducer still died of cancer.
If a woman says “When I say jump. You say how high!” Don’t even cogitate to pardon her.
If the grass is always greener on the other side – shoot your ******* gardener.  
Ashish Gupta Jan 2014
The dainty feathers all knew their perch,
As the leaves changed their hue, and again.
Until a fire, born of green lust, did besmirch,
The order of the forest held in timeless reign.

The delicate birds were all forced to flight,
Only some sought within, midst fiery storm,
For an uncharted course in misty sight,
Most of a feather banded together to a swarm.

But where does that feathery flock aim to go?
In the clasp of perfidious smoke quick to smother
Does every or any in that confident band know?
That absolutely everyone in a swarm follows another!
Copyright (c) 2014 Ashish Gupta
ConnectHook Apr 2016
…a threefold cord is not quickly broken.
(Ecclesiastes 4:12)


A pastoress once bore a name
which merits neither guilt nor shame;
Pentecosta Charismania
(biblical in megalomania).
Worthy of poetic fame,
a brilliant if unstable flame.
Sincere she was, yet volatile,
she brought it down, revival-style.
At altar calls, she could inspire
tongues of glossolalian fire.
The Devil she would oft rebuke
with lines from John, or Paul, or Luke;
a prophetess on holy crack
was Pentecosta on the attack…

Her nemesis was prudent, able
doctrinally dull—but stable:
Patriciana Presbyteria.
Less given to divine hysteria,
wisdom did adorn her table.
And her soul bore well the label.
No prophecies escaped her lips
nor prone to divinating slips;
this sensible reformed young maid
was made to have and have it made
Elect, correct in doctrine, wit
invested in no counterfeit
her pop’s portfolio lent her worth:
not less than heaven cashed on earth.

Mocking these unseemly heretics
swayed by neither sects nor politics
was Maria Della Romana
Faithful matron, primadonna,
loyal to her Papal rite,
she grieved her sisters by candlelight;
fingered furious rosaries
stormed the gates with St. Peter’s keys
beseeching Jesus that they turn
from devil’s doctrines fit to burn,
rejoin the holy Mother Church
rather than their souls besmirch
with further Antichristian sin.
(She genuflected fit to win.)

God is known in Trinity
but less through femininity:
His three adherents, flamed by One
like braided gold reflecting sun
are Christian fates: three tendencies
or triplicate analyses,
tripartite in judgemental grace
each one assumed, with zealous face
that the other two could not be saved
as sure as Heaven’s roads are paved
with wisdom’s gold and Christ’s pure light.
(They made a most amusing sight.)
Since threefold cords cannot be broken,
let my punchline rest, unspoken.

a  poem a day for NaPoWriMo2016
            ✿
www.connecthook.wordpress.com
            ☮
Alan McClure Nov 2012
For a modest subscription -
say, £100 a month -
you can receive my weekly newsletter
outlining the manner in which I undertake
to steal your jobs,
besmirch your womenfolk
(or menfolk, if you like),
impose my religion upon you,
undermine your financial system,
eat the swans in your local park,
raise/lower house prices (as your current need dictates),
contribute to a nameless sense of dread,
dilute your cherished national identity
and produce more illiterate children than the welfare state
can reasonably support.

I will do you this service
on the understanding
that you will stop attributing blame
to your undeserving neighbours
and get on with your life
like a decent human being.
Deliver me from the folly of jealous men . From the mirth of mischievous demons that long to traduce and besmirch , remove all thought of appeasement toward the rancorous and ill intended serpents that crawl the Earth . Shelter me from the disingenuous , the naysayers of good intent and those that portend lies as benefaction , seeking my friendship through groundless merit and frivolous actions ..
Guide my feet across the perilous river of treachery toward my fellow man , directing my ears to the benefits of silence , gravitate my persona into the light of Dharma ..
Bind my arms from receiving poisonous bounty , render my tongue stillborn to boastful atrocity ..
Sharpen my eyes in the confusion of night , grace the helm of life's vehicle with the Angelic aura of pure white light* ..
Copyright December 27 , 2015 by Randolph L Wilson * All Rights Reserved

— The End —