art critics are like tourists in the art world / australian cricketers,
they come to see the major sights, like bling ben, the eiffel tower
and the leaning tower of pisa... and they leave very quickly...
when the atmosphere of each town allocating each momument
strikes them as both unappealing and unwelcoming.
+ we're not living in the age of the culture of celebrity,
the celebrities were fooled...
we're looking at living in the age where the culture
is defined as: looking for the doppelgängers:
just check out the galaxy chocolate advert - the 2nd reneissance
happened between the nineteen 50s 60s 70s 80s and 90s
and now everyone is bemused when they have to
entertain showing up on trivia-knowledge shows.*

there won’t be a spoiler alert with this book,
you will basically not read it,
it took me two years and a few books in between
to finish heidegger’s opus being and time,
at the end he’s quizzical about either being
the strand of philosophers who follow aristotle
or a strand that follows plato,
given he allocates 15 years to study aristotle
i assure you he’s from the root of aristotle,
and as a poet i favour him and aristotle,
given heraclitus was almost a poet: it really doesn’t
make you a poet if you express yourself
without using a paragraph... a paragraph is not
among the poetic techniques, so don’t bother:
it’s just a ****** ref. to a square.
i never quiet knew why the beatles made a bigger impact
than the doors... i blame lucy and her fishnet stockings
rather than van gogh’s night with reference to diamonds
as jubilee stones of carbon.
i find it fascinating that contemporary schizophrenics
have the delusion of thinking their friends are spies,
i walk in a german army shirt to prove the point...
of course men affected in greater no. by this condition,
after all the spermatoid is the creative element
given the **** singletons are blank canvases...
but you know what single “thing” undermines
psychiatric diagnostics? empathy...
empathy is a divergence from solipsistic apathy... otherwise
known as self concern,
and i know that if you itemise further on an atomic level
(kabbalah) you get a- pathos...
apathy meaning without pathology...
but everyone, each one of us has some sort of pathology,
the most frequnted domain being the domain of phobia,
arachnophobia e.g.,
to intend to be wholly without pathology would
turn the notion of the ego into a-, in casual usage,
one can be pathological with or without one’s request...
one can be pathological in relation to oneself...
i once said that apathy breeds no pathology, and it’s true,
but concerning this statement there’s the kantian
thing-in-itself (noumenon): that apathy is self-caustic,
self- implying automated, and is a cause of concern to either party
concerned.... if apathy is seen as a quasi- / pseudo- pathology
then all subsequent pathologies are understood better...
because why testify an apathy without an adrenaline rushing
through the system? better still... why not call apathy
a misguided exfoliation of inserted / produced adrenaline?
as akin to atheism - if a- (without) -theism (softer logic akin to god,
god via experience rather than theory / the -ism expression, not the logos expression)
is to be expressed why is there a necessary concern to exclude
any logic of the existence of, when it’s argued that experience is not necessary
to prove anything, but rather non-experience has a basis of adequate logic?
you know that point... when using words and subsequent reading
becomes akin to arithmetic in terms of complexity,
where words such as i and think, are unified by the equivalent of +, -. x
by guidance of noun, verb, adjective, etc.

civilisation abhors thought that it cannot vocalise,
and therefore monitise - it abhors it! it vilifies such
thinking as a form of mental  illness, or something akin
to such a statement; talk to any psychiatrist
and he'll tell you that psychiatry is, quiete frankly:
a variation of demonology - shadow people -
the "retards" everyone is quickly to defend
but easily strap into death-rollercoster rides
and the famous bon voyage adieu salute!
civilisation stamps it down, as i already said, abhors it,
whenever cancer is involved is a hellraising
fundraiser moment... come the sickness of the mind?
or the abstracted brain: we have parasite,
tapeworm people.
     and all because of our own cause in having created
the skivvy like residuals to brush under the
carpet of what's otherwise glitter:
   people who are without narrative:
                    without the marathon fundraiser public:
a macho personification of how to abuse
state authority but never wishing to do so:
but nonetheless being punished for it.

the central figure? fiction isn't written these days,
take a break, come back later.
        if you can't be honest now: you will never
be honest in a hundred years: forget it!
but you know what i find? sniffer dog that i am:
i find people like *Faustino Barrientos
a.k.a. not Pablo Neruda - and god i'm jealous,
there's this pristine exemplified variant of Adam
and i'm petrified with jealousy at
his 45 years of solitude in Chile -
               i'm mad by it,
why? because the so-called civilised world has
literally cut off all my limbs to embody such
a life: my grandfather and my father lived
under the laws of conscription auto-suggested
by the rubric of social preliminary bulletpoints:
i'm jealous of them too!
              i'm an Auschwitz shaven bearded
"thinker", no good to society that needs rigour
of appearing nice and selling bull's *******:
i wish i was (most of the time),
       i got a chemistry degree and was told to
work in a supermarket... there goes my love for
learning:
                i am, evidently, a pseudo-hermit,
self-imposed isolation but still seeing people:
or as i like to call them: ghosts - in close
proximity; now, if ever anti-social behaviour went
on unpunished, i'd be a gladdened example
of such feralness.
                    oddly enough, atheists are cultured
creatures,
                 but, not oddly enough: they have
nothing enabling them with self-preservation;
the argument goes along the lines of self- (hyphen
opening necessary)... as a prescribed form of
automation... in a variety of guises:
         this hermit from Chile has nothing of this
sort, he simply has a godly competence of
the environment, someone like Christopher Hitchens
can walk into a crowded space and give you
theological nausea -
              because could you find enough whiskey
metabolism while shearing sheep and
milking cows? no! atheism is a placebo of what
is otherwise an individualistic stance of
being an individual within a herd -
and what an almighty cold turkey experience we've
been given after Nietzsche killed god:
we're going cold turkey -
               we're theologically cold turkey -
we are still living in rehab, bad move to do it
so quickly: history on amphetamines sort of speak...
             a dichotomy of priestly attire
and politicians all suited tied and booted as
the grey matter: where are the ******* rainbows?
hence the persistence to relapse into hippy,
while adolescence succumbs to nothing more than
a medical circus frenzy: of nature's own:
                          getting rid of the weakest like
one might throw out an out-of-date yoghurt.
  all good and well with that montage of atheism
being the zeitgeist fashion statement -
    but there is no atheism outside of the civilised world:
there's the purity of the self-        automation:
or adaptability to the environment -
only once congregated there was the imposed:
the non-existence of.
                      because it was trendy to speak like that,
we established a cohabitating necessity as
a species and then tried to fake that necessity by
differentiating with enough intellectual sweat to
distance ourselves with a counter-argument:
i.e. not self-   as in automation because of the ever
changing weather and organic octopus auxiliary attachments
for the worth of grit:
                     but a self-    (unit of automation)
   to fill the world with an almost inaccessible
perpetuation of the narrative - but this civilised self-
                 as variant of automation
toward self-sufficiency and independence is completely
lacking in the civilised world!
     we treat people like ****! waiter! cashiers!
                     bus drivers!
         i endear you to think that in the collective of
what's known as the civilised world: the hermit does not,
exist! there is no self- to speak of,
               try milking a cow or lumbering along with Jack:
it ain't there! we're a bankruptcy in terms of limbs!
        well sure: i write, and immediately i'm
in a mess because i like to study -
     which means poetry or poetry aspiring to
philosophy is inherently useless... so is civilisation!
   tribalism has no need for money: because it
has community: cannibalistic or not... is still has
a collective need to survive - unless of course you
remember the civilised world and all those
experimental fetishes to get you starcast with a moovie.
so this Chilean guy, 40 years a hermit,
     and then this article in the Sunday Times
news review section: driven to distraction -
             and my notes as graffiti after reading it:
we are a second behind goldfish online (8 seconds
with cat videos) - goldfish are 9 seconds into
watching bubbles, and then creative dementia
     doing the plateau incremental snap: re re re.
the god does not exist argument is founded on
a banking system: it's the most viable way to make
an argument that provides wages -
          no other reason for it,
or: as according to the Chilean nomad Faustino
Barrientos, begin with the self- unit
                of self-determination and sustenance:
otherwise don't bother arguing that sort of argument
without undermining the collective Disney index
of the people: who are incompetent at ruling themselves
then they congregate to give birth to a Picasso,
end of!
              so just because i studied the sciences i can't
be persuaded to an ulterior version of humanism:
i swear, Kant said that there was nothing nobler than
to concern yourself with god... or an argument for
such a being... maybe i'm misreading things:
after all... it's not all that fashionable to say such things:
because never was sane sensibility akin to Jane Austen
for ******* despicable as to read Jane Eyre.
              well sure, i have my "furthering" notes,
from the trenches of the devil's sulphuring *******...
         again: that statement "god is dead"?
is effectively going cold turkey... shutting off all
the superstitious metabolism of the past: oh, 20 centuries.
   sure, the Anglo Renaissance came, Elvis too,
       but the repercussions of what we "experienced"
at the height of the latter part of the 20th century?
unreplicable, gone, dust, sniff the actual grey dust
death of ash... it's not coming back: here my pessimism
and valour in the name of comedy - realism
and the very mortal hand of the extinguished flame:
it's gone! done!
                and it ain't, coming back with a backlash of
infuriated rigour to keep afloat: or return to / replenish.
  it's gone!  mind you, Heath could also be
included in this ode that celebrates necessary
obscurity of the Chilean to my jealous fancy as having
perfected survival skills.
             but this cold turkey debacle over the death
of god penetrates former colonial, hence post-colonial
societies: it affects the youth.
                  it suggests a quickened pretense of
diminished responsibility within a framework of
the lack of all things "karmic":
sure, so history is without a continuum to ensure
there's transgression for every transcendence
and we all live in an Utopian scenario of
immovable mountains: maybe that's why we're
no longer writing history but historiography:
and there is a distinction:
the former is actually angling and fishing -
the other is counting the number of skiving salmon
dreaming of wings rather than gills out
of the river.
                     among the other observations?
or apathy without origin in blissful thinking,
statement A.
     can you imagine anything more apprehensively
digested that reaching the conclusion:
a- + -pathos (without pathology)
                                 can be interpreted negatively?
negative thinking prior to reaching the consolidation
that apathy is, well: most people treat that as
an abnormality.
                     (if i ever wrote a self-help book,
i'd write one like this).
              you go past bulimia, past self-harm,
past all the negative bull and reach a state of apathy,
a non-disconcerted attunement toward feeling:
but you have been chiseling with your thought
at all the unpardonable negativism of your
identifiable physiognomy from genealogical nuance:
you seem to want to replicate an ancestry -
your heart will not tell you to **** yourself:
but find enough automaton curriculum in your
thinking: and your own mind will slothfully entice
you with a thinking sidewinder that aims at the
guillotine, or the gallows.
                   and after all that negative thinking,
you reach apathy, or being without a pathology?
and you feel an emptiness?
             don't expect to be Nepalese -
your ancestry forbids it...
                        you didn't reach a Buddhist apathy,
you didn't start from a zenith: but from a nadir,
tattooed with so many pathologies:
to reach apathy you had to transcend them:
       this is the bit were i say, concerning your heart:
it's a bit like a Cartesian cogito ergo sum moment.
talking about going beyond:
ever think that foundation of ontology is grammatically
based, if not biased?
        i limit this question toward grammatical
categorisation of words...
      primarily? the usual questions:
why are we here?
                       how? (well, that's outdated
'cos we have all the answers and that leverages our
greatest dissatisfaction, even in terms of writing
a new version of Don Quixote, which we can't).
                i devalue grammatical categorisation
altogether, i don't believe in it,
            for example why is categorised as
both adverb and conjunction... to me synonyms
don't exist in grammar, why is therefore only
an adverb...
              how? also an adverb... (ad- + -verb
         toward an action) - thus toward the municipality
of professions: but that's not a moral question.
       why is also an int. (interjection) and n. (noun) -
all it takes is a missing h to completely it as a noun
(unless of course the Oxford dictionary is wrong,
and i'm not Shylock Holmes)...
             what i am focusing on is the word
is, which is grammatically categorised as a conjunction,
and so it is, and so that is, and so this is:
       that's a canvas for me: mirror mirror, on the wall:
who will the the fairest of them all once i stop
asking the question with rose petals in mind being
plucked in that fateful lottery?
                         i don't care why, i already have
a good enough estimate as to how...
                          i base my ontology (nature of being)
upon the is...
                        where there was jungle, there too is
another jungle made of concrete -
and i don't trust the Quran: it makes grammar too
inaccessible, too holy even,
             you tell me the naked truth of the grammar,
i'll put on a ******* Hijab and prance to the tune
of le trio joubran's song masar down a street:
the weeping man of Amsterdam, two German chefs
tripping out on mushrooms while watching
American Dad in a darkened hostel room,
   and an Egyptian architectural student i spent
the afternoon with; otherwise? don't bother.
      and it really is great how is can't be an adverb
and merely a conjunction (well, "merely"),
      there is nothing that requires is to be a limitation,
or a necessary morphing into: toward doing / being
something... everything just, is;
and if it wasn't for Shia Islam you'd get **** all Sufi...
maybe a Falafel kebab, but **** all apart from that.
                    of course i'd side with the ****** Iranians
on this matter...
                                i can't live without music,
for fare game to Faustino Barrientos, but i can't live
without music, and Wahabbism doesn't recognise
music:      never was hearing a camel hart or a
merchant burp or a woman ****** seem so appealing,
and worthy to fight for! (italics for the sarcasm).
do you think that if i clap my hands for a year
i'll hear a minute's worth of Wagner?
                                         (snigger): probably not.

my linguistic observations were not written onto a blank canvas,
they arose from a backdrop that suggested political apathy,
and language games: my observations
came about not from observing
the necessity of what was suggested,
my observations didn't come
from omission - by was to consider
mathematical acute and macron
sense of what's to be punctuated
in addition, or stressed multiplication -
it didn't arise from omitting something,
it actually came about from
the futility of the leisurely fragrance
of language that politics could abuse
and leave many politically apathetic -
similarities with mathematics:
whenever the arithmetic cauldron
reached out-of-proportion counting methods
to value things -
same with these 26x nth term variations -
(nth term? the easiest allocation,
globalisation: ask a Croat of a Slovene
and i wonder if a Californian
might regard a Nebraskan in the same way) -
no, my observations came by way of
antidote: i looked at language and thought:
they're wasting it...
                  what with language entertainment:
crosswords and anagrams -
               i never understood why poetry
became obsolete by some noble pursuit
akin to philosophy... it didn't...
philosophy, pure philosophy didn't undermine
poetry, offshoots of philosophy: logic
games bedded the goodbye of emotion,
we're great at self-preserving emotions bound
to anagrams and crosswords,
   but cross love and hate together
  you get:                       h
                                        a
                     ­                   t
                 l       o      v     e...
                                                      philos­ophy is
at some points poetry, when there's a new crossword,
when there's a game of anagrams -
well, it write a new poem every day,
because people rarely acknowledge their everyday
apathy, they think they're without pathology,
and in a sense, they're without pathology,
their only pathology is finalised with
a connectivity of emotions, the paradoxical
unity of chiral emotions, a chance of opposites
solidified within the opposites of man, and woman -
when we speak of man, we tend to speak
primarily of femininity -
            and when we tend to speak to woman,
we tend to speak primarily of masculinity -
   the noun with the opposite-effect adjective -
but as sure as i am: it's a tightrope experience,
https://www.google.co.uk/searchsclient=psyab&biw;=1600&bih;=775orld+trade+towers+tightrope&oq;=world+trade+towers+tightrope&g;_lp..r_cp.&bv;;=bv.132479545,bs.1d24&ech;=1ψ=kOjZV5HjNckUqoiegM.1473898640411.14&ei;=UPTZ_IOKAbinangBw&emsg;=CSR&noj;=1 - is unreachable raph.co.uk/film/thewalk/philippepetitworldtradecentr/
Philippe Petit's expertise would do just now,
but on the confusing subjective deviation scope,
not minding the objective facts - two buildings,
one rope, one man... oh there's logic in subjectivity:
you just have to revise the objects surrounding the
feat - it's not exactly a United Nation's translation...
something has to uptake a poetic feeding,
and some has to be discarded...
   crosswords are philosophy's version of a poem...
i'm pretty **** at them... which spurns me to
write a poem, i'm with the Japanese squares -
as always, an optical consideration to allow variation...
but a poet usually wakes up when he sees
what others have done with language:
   crosswords are thesauruses in disguise -
      the hint is aligned to a thesaurus, more than
a dictionary - there isn't a care for
                       your vocabulary,
given that philosophers systematise and therefore
   acknowledge a need to curb a chance vocabulary
deviation as: in addition to... it never happens...
     but when did poetry become so discredited
form of entertainment in the use of language,
averting poetry as not music is wrong -
              poetry was replaced by crosswords and
the play on anagrams... music was wrongly attributed
to poetry by philosophy - it was a double blow -
a secondary **** - poetry was never music,
                    it was never about hitting rhymes:
Tenacious D's one note song and the clinically
   real:                              hate
                         ­                ate
                                         late - same ****, different cover.
imagine an onomatopoeia orchestra: doors, knock knock,
        sand in hands: the sounding of mortality,
whatever...                             can you see this
****** attack? i know Nietzsche's poetry was pish-poor,
but his maxims stand out for me to provide the
necessary reflex - philosophy attacked poetry,
the thespian art took over, the monologue is a holy
grail: a monologue that is free from narrator -
narrator exclusive - spontaneously: here! there!
nowhere! omnipresent!
                                          the pleasure from poetry
is in every household, not the poncy pretentious
households of frail households,
  your grandma is doing it already,
she's doing the crossword, she's not raising an emotion,
a gamble, she's a sterile duck, doing a crossword
rather than reading a poem -
                            and the philosophers?
the Shiva-disciples? before another art-form is attacked
they'll make money from being critical of films...
    to be honest, they'll have a hard time attacking music...
they can be great film critics... but in terms of music?
  well... the original confrontation with poetry
has made them impotent in this field... music is pure emotion...
including all the cheese entanglements -
however cheap an emotion might be (cheap: pop,
appealing to the universal attainment, shy, hidden,
the standard base of later improvements / idiosyncrasy) -
they can't attack music, it's double jeopardy -
given that poetry is deemed akin to music...
although caveman orchestra: man and his echo -
philosophy can't attack music, Plato's cave and the movies
beckons them... try once more,
                         and here comes the spectacular!

We, the voice of the most oppressed,
Work in the profession remaining the most humble,
Throughout histories, as slaves our lives still remain tumble,
With our strangled necks, we are deliberately suppressed

For the centuries, our voices remain unheard,
Like a weeping fish at the sea,
We are treated zombies at the rush of a blood,
Collecting by hand, the human society’s poops & pea

Things for us got intensely worse,
We work as a group with an isolated curse,
For our livelihood, go into manholes as bare-bodies
Mostly get out as dead-bodies

From pathology to oncology,
We are treated untouchables, even by the modern technology
We are the oxygen-offering trees that remain green
Hurting ourselves, collecting excreta making this world neat &clean

With our hand-cuffs we shout and fight,
Rulers remain drunken-deafs to our plight,
Hell with your knowledge, to those who go to college
And keep pushing us to the drainage,
We remain living dead and frustrated, to get our right

When asked about work, we remain dumb and blind,
Fearing the responses to our ***** revelations,
Because humans are unemphathetic and unkind
To get our life some elevations.

Our mind said us “Please think! Please Think!”
When we revolt not to work, societies stink,
We warn, Witness your locality *****,
To our sufferings, if you keep blank & empty.

We are a collective voice,
Representing inhuman humanity,
That keeps the society on a poise,
So raise your voice, with a clarity of choice
To get us work with the utmost dignity!

what's the biggest difference
between 20th century's
french and german
existentialism,
    and the 21st century's
primarily, anglo-sphere,
realisation of an existential
   "crisis"...
           anti-jew meme...
         the globalist octopus...
imagine...
     some people have
recovered from an existential
crisis, having established
vast constructs of thought
way back in the 20th century,
namely
the french, and the germans..
but...
my oh my oh my my...
the anglo-sphere of linguistics
has only, "just now"
awoken to this...
   quiet a predicament,
wouldn't you say?
                         fertile ground...
oh sure, there was existential
angst in the anglo-
sphere among irish
pillars...
                beckett, joyce...
but concrete architectures
of thought, regarding existentialism,
seem to be absent...
  so... counter-argument:
so how come i can
freely buy a copy of some
german philosopher,
a french novelist turned
philosopher...
           but...
  i'm skint... when it comes
to english thinkers more
or less associated with
my status, rather than stance,
on contemporary "translation"?
   elitism...
no... it's not that...
      i could have just well
have procured
a life helping out my father
in industrial roofing...
             i didn't mind roofing...
it's not an exactly pristine
labour of love sort
of environment...
the scottish widows' h.q.
roof near st. paul's?
        me.
   i was part of that
monstrosity...
       but... come again?
but there are some many attachment
cursors when it comes
to an anglican take
on "revising" continental
existentialism...
        whatever crisis
the continental people
felt, and consolidated
the 20th century people...
is only just starting to bud
in the anglo-phonic world...
start-up, island,
end result,
    h'america and australia...
there was never a question
as to why, or if,
the english-speaking
people would ever entertain
existentialism,
but, suddenly they are,
at least starting to look
into the pit,
from their ivory towers...
immediate escape
impetus?
      reach for the fictive
narrative,
                disavow journalism...
make journalism bedfellows
with political rhetoric...
there's no debate...
circus, however you look
at it...
             you can't fathom
an abstract variant
of the german or the french
mind, gripped by
an existential critique,
a piquancy,
    a pedantry...
in the english speaking world...
there are,
just simply...
   too many attachments
to deal with...
       - growing a beard:
meant exactly that -
eat ****.    
         i don't see where
there a "me" to be found
in a (0, 0) starting space,
of net-worth-"work"...
     coumpters-freeze
network...
for a language...
that ridiculed,
or became succinct
in succumbing
to its anglo-preferences
of objectifying counter-standards
for its own...
shortcomings...

  what has 20th century
existential philosophy have
to do with "anything",
esp. if arrived from
the either french
of german, cultures?

we have Joe Slave over 'ere...
oh right... sorry...
paweł nowak....
just took joe stephen slave's
role was
the person, the hands,
in a recycling factory...
do you mind?
  rather:
do you mind...
teaching your natives...
   to...
   and you know how that
cindarella story ends...

introducing existentialism
to the brits and,
generally,
  the anglican variety of
the tongue, being
used...
   will end up as, failure...
the 20th century
taught me this,
the irish failed,
the french
and the germans...
basically a "foreign" idea
is more than just...
******..
the people are ******,
with paradoxes
of their women...

                sure... a bit like
Iceland...
oh, ****, a bit too close
to the continent...
like madagascar
  is to africa...
and sri lanka is to india?
i'm not 'ere to care to
the idiosyncratic
concerns of island people...
contra the, "collective"...

island people will forever
remain island people,
"solipsistic", idiosyncratic,
idioms...
            i can't change that...
always prone to export...
but never to import...
    island people,
       the **** is there to say?
ever bewilder yourself
over chanel 4 news...
and how...
  john snow is slipping
into dementia?
      you listen to the cue?
no?
                  sorry... john...
dementia on the horizon...

attempting to adapt
existentialism into england
will fail,
given their moral high-ground
of the "migrant crisis"...
it's an island...
  the borders are clarifying,
distinct,
        sure, the people can be *****
when their language
is bored in being
a "lingua franca"...
         but other people have
other, in-debt defences...

western slavs?
ever hear a spaniard speak
pollack, just because
he hiked with a polish girl?
yeah... mahler...
                       violins and ****...
you only listen:
                  for an idea...
it comes, it comes,
it doesn't come...
well... you move onto
some khachaturian...
        so,                 no biggie...

you can't import continetal
thinking to an island people,
they have no concept
of borders...
their naive presupposing
barrier, centered-ground is
unshakeable...

   existential philosophy
"meme" rate of survival is... ?
0.1,
binary, negation, an affirmative
statement,
and then the fiasco...

       it doesn't help
that there's an alternative
outlet via h'america or australia...
i'm not looking
at the "bigger picture",
when there isn't one...

     20th century existentialism
will not work in 21st century england,
or any english-speaking world
to begin with...
there are just, too many,
attachment points,
         as many nurtured
nostalgia avenues
as there are amnesia riddled
currencies of attention
exhaustion...
        it's just a pristine model
to revive the serf...

there's no point reading existentialism
to a people,
so far lodged in their
isolationism that they
can claim, both an island-stature...
and two continents,
by extension
       of stating: "being aware"...      

i guess you have to be born
on the continent
to read anything by 20th century
writers,
but... trying to implement
the word...
into the idiosyncrasy
of island-dwelling people,
akin to the English?

                    i'm not even going
to bother trying...
they're island-folk...
   they "think" of borders akin
to coastlines...
and not migration
fake bordering of a contradiction
of peoples occupying
a quicksand pit
of looking at a geography map...
island-folk...
  they know border...
because they know... island...

you can't translate
something that's already
paradoxical to them
  (hypocritical, is not a milder
term of usage for the desired
execution)...
     no...
                not going to happen...
two islands,
some set of continental enclaves...
culture...
whatever you want...

             i've lived with them,
even though i've lived pretty much
among either the irish migrants,
or the scots...
    you're not going to translate
an island, into a continent's
auxiliary...
  right now...
you'd think that
   Estonia would become
characteristic of an island-people
auxiliary mentality...

       i can't blame these people
though...
   an island environment
provides an island people
mentality...
    if you have never been
part of a congregation,
geographically...
   yes...
      but they're borrowing
continental idiosyncracy...
****** *****...

   Iceland?
            yeah... oh yeah...
they're hot on the topic of what
island life is like...
being so...
   conservative that they even
have developed apps
for people to check their
genetic proximity
and any immediacy to live,
+ baggage...

      the Brits were always 'ere...
the Icelandisch?
were always there...
          and...
  sorry... for the already given
postcard: wish you were
here analogy of...
            curiosity killed
the cat...

           but island dwelling people
will always be,
an island dwelling people...
right now,
you do what i do...
you play chamaleon...
  "sociopath"...
                you...
begin with: a-pathy...
          without pathology
looking for... what requires
you to mingle with the most
pathological examples of
a hushed sanity of society...

          and...
          your luck, as well as mine...
nothing really happens...
like butter smeared
over a gently toasted
piece of toast.

hello tomorrow.

why does the ontological study of beings,
boil down to the pathological study
of being, most notably,
in the anglophone world?
  in heidegger's terminology that's also
said with the zesty succinct
         reiteration via:
     why does the ontological study of beings
not belong to (a) being, but, rather,
(that) it belongs to the pathos of: beings in being -
i.e. man is born not born at all,
unless he becomes many men,
  and dies as: a single man...
   it just feels like the apparently
"useful idiots" are scarcely recognised -
          a study of ontology in an anglophone
world is an appropriation of
pathology - a pseudo-hypochondria -
a hypochondria associated with:
  ensuring that there's a biology a chemical
or a physical answer for any said
predicament, other than the simplest one
of all:
      having explored the world in
anthropological terms, returning to
the world that originated anthropological
study of "alien" cultures,
  the culture that the anglophone people
have returned to, has in turn become more
alien than the supposedly "alien" -
   has become the more riddled with tribalism
than the supposedly "tribal" -
    it was probably fun to watch the explosion,
but watching the implosion is like
satan's voyeurism of ****-naked adam
in the garden... mate... better get a move on...
it might be poison in the short run,
but once you survive ingesting a fruit
that bears no cohesive systematisation of
what's good versus what's evil,
well, let me tell you,
  the only siamese of an and you will hear
of being spoken as being unable to
un-differentiate or integrate good from evil,
and treat it as: and that's good, and that's evil,
and that's good & evil...
      is a woman, your entry point boy'o...
beyond good and evil = either / or...
        but then i split second magic
john - sometimes i sit down expecting a ****
and then i just hear a waterfall of ammoniac
lemonade...
  the anglophone world doesn't study
ontology,
        and even if it did,
it would study it via a pathology -
              the logic of being is its pathos -
the logic of being is its pathos -
  repeating this is to not imply
a profoundness, merely to illustrate
an unravelling:
     to subtract actual conversations by
shielding yourselves with biological terms
and chemical insignia and then
blowing everything up out of
                         toasting bread and spreading
jam and butter over the **** thing?
         if only the supposed public
intellectual could provide a dualism,
rather than a dichotomy - that all that's being
said is not mere for: show.
              casually, like the french casually
swap wives...
rather than like the english have to
make a spectacle out of: an idea...
you need a pulpit rather than a napkin,
a script rather than a fork,
an audience rather than a glass of wine...
etc. etc.,
                   i'm nearing gauging my eyes
out when the overwhelming ideas
never materialise into everyday talking...
but remain on stage,
and then the anglophone world will really
look crude...
   there's a maxim:
the russians rely on their existence via
reading...
   a russian that doesn't read: is a dead russian...
seems the anglophone world
is dead already...
                           sure:
you'll survive the great tolstoy epic of
reading the advert: nike - do it.
                   the anglophone world is
riddled with talking, overcome by defending
speaking the hell the **** said with
the cinematic triumph of: gone with the ****...
enter: the germanic burp...
   and some say: it's actually polite to slurp
chicken soup in japan...
                        with those **** fine
egg-noodles... yummy! almost a cougar
feeling, but never quiet the warmth in
that shly prosthetic juggling act of
pharma and... wouldn't you call that
predatory behaviour,
   i.e. alexandra shulman and 'arry styles?
mmm... guess it's a men's club chew-chew-chub;
blubber whale, ******* in and through,
and to think...
the woman that broke the hearts
of millions of teenage girls...
     different date-babies from the time
of the drooling stones.
there's absolutely nothing ontological
about the anglophone world...
              in that it's either comedy,
or it's pathology...
                   i'm wrestling this german out of
my head, but unlike a woman,
i have about 50+ "fetuses" in my head,
and they're all talking in the agora -
          a woman might have ten helpless
tadpoles in her womb,
   i have 50+ in my "womb" and none of them
are giving a rest... payback time for
being stuck in faking human for 9 months
stage, which lasts for about 9 years
post mortem...
                 ontology translates in english
as pathology...
   and the reason that ontology translates
in english as pathology,
is that the anglophone world deems itself
to be reverent in being unapologetic -
           pristine, clean,
   like the nazis, but unlike the nazis in
their "prized possession of darwinism" against
ethical huguenots...
        more against historical recanting
the father's sins: in the name of the father
and of the son, and of the holy spirit...
sound familiar?
                            there are no greater
"nazis" in the anglophone world than those
you stress "******" via ethnicity,
   but so blatantly discredit a historical
connectivity of: **** versus consent...
          1966 is in no way related, apparently
to other aspirations...
               apparently: there's a magical
cut-off point...
                           we live in times when
the topic of ethnicity is made titanic,
while the topic of history is dwarfed...
             how the two are unrelated is beyond
me...
                i know this is shrapnel,
   for the same reason that like you,
i too am disorientated to cling to a silver surfer's
worth of a trustworthy vector that i can
coordinate with...
       the dominant narrative of pure
biology has been replaced by the dominance
of a pristine history...
                             once more
that eternal line in the anglophone world:
it is a common mantra -
more against historical recanting for
the father's sins: in the name of the father
and of the son, and of the holy spirit...
i will not lay claim to my father's sins...
  in the name of the father, and of the son,
and other the holy spirit;
hey... we're in this together,
   you've always said so: let's grind this
mule out into a fine paste of bone and marrow
and slouch toward golgotha.

no number of opinions will alleviate this apathy, promised, paradoxically: a pandora's box of pathology, which is why attempting dialectics is a farce, a cheap magic trick for a talk-show host in being "understanding", to attempt in mediating, and then scoffing it off, like some under baked crumpet / scone, and yes, it makes sense, pivoting on the possession of a conscience... it's not that some people appear to now possess it, but that they are comical in possessing, and comedy is always nuanced, an ambiguity surrounds their conscience... the binary opposite of comedy? the birth of the tragedy, a succumbing to madness, a suicide... every person possesses a conscience, as the universal law of unit, but comedy hides a person with a grieving conscience, making the person so callus as to make them donkeys, laughing stocks, spaghetti entangled liars... it's only a conscience triggered into a tragedy that reeks with redemptive qualities ascribed to a person, cf. the already mentioned carl sergeant and 'arvey 'ard on weinstein... in the spirit of the film split: rejoice! for those who have suffered are redeemed! rejoice! said the beast. the comedy is near impossible to avoid in post-script idiocy beaming the letters FAIL; the tragedy of conscience, at least we know some evil doers in death are redeemed with the only puritanical act to redeem conscience: the bride of honour.*

can an intelligent person make a slapstick
joke?
  or is it that,
   a dumb person cannot make an original
joke?

besides the point,
  a question is a question -
  and as most questions go -
it's not whether there's a correct
or wrong answer,
rather, whether there actually is
an answer to accomplish
that stated question.

i've noticed a resurgence of dialectical
inquiry, but i have decided to
avoid perfecting the art,
   other than in person,
on a park bench, rather than on
a page in pixel white...

  oh sure, i have a life beyond this
outlet,
and i rarely write a platonic dialogue
to reinforce my experiences,
i once enforced a question
upon a child in a supermarket:
do you think animals are unable
to see 3-dimensional objects
     in / on a 2-dimensional canvas?
he didn't answer, because his guardian
thought i was weird in my
presumption...
which was, however you imagine it:
casual, cordial, orientated
within the adequate use of time and space
for the question to be asked.

personally i find myself if a binary
realm of,
   which isn't exactly a left right divide -
as a "schizophrenic" i am marching
down the middle, and asking myself:
   there's only the middle to mind,
and the mind is the only thing worth
juggling, sure, but juggling
a thesis hemisphere and an antithesis
hemisphere becomes lost in
the schizophrenic-quadratic -
      right down the middle.

which is why i find modern attempts
at dialectics so odd...
i prescribed myself dialectical escapism,
simply because there are too
many opinions i'm simply not interested in.

people seem to have stored these opinions
for so long, they are choking at not
having talked about them...
  it's apparent in comedy...
among comics...
                    they simply say:
if we can't bypass the comedy and sit down
with a cold beer, we can't actually
take the opinion seriously,
  if we can't, at first, make a joke of it...
that's hard...
              that's near impossible to stage...
you can realise the complexity of
enabling a seriousness with a comic precursor
antics to "soften" the blow of
approach...
that is why i await the awaited for
dialectical artist, who must be much
older than i, frankly the age of socrates,
i can only fathom dialectical escapism,
    in that i can fathom an opinion,
but i can't fathom being endearing to it,
keeping it, nurturing it,
       maturing it,
                     making the animate
water into inanimate ice...
                       which leaves steam
   a categorical conundrum of categorisation...

in terms of the human mind,
i can only find comparison with Alcatraz...
i am forever attempting escape,
i know i will be aided by the snitch,
judas, death...
     but i have to be lodged into
a vocab that may aid me,
  or hinder me.

                   the human experience is
an Alcatraz because of the a priori principle -
what came before me: set the rules,
the winding corridors where
i'm not the Minotaur,
but the scared victim,
   or just the dumb-enough brick of
the labyrinth's wall.
or? the a posteriori principle -
           i impose my own graffiti on
the walls, and be the Minotaur of the long
wait of life, with death:
my morphine angel.
                              
         but i see no desire to engage in
dialectical endeavours,
            hence my choice in attempting
a purification of poetry,
against technique of schooling,
  in making poetry less and less
musically orientated, and returned to
its primordial genesis: of narrative.

  hence my dialectical escapism,
i really have not stable opinion,
or opinion i'd like to adhere to, to subsequently
hug a pillar of a Parthenon.
                
- believe me when i say that the english
language has no inclination of
orthography, since it uses no diacritical
distinctions...
  and yes... russian diacritics is ugly as
your waning babushka of "secrets"...
  - the beauty of existentialism?
            avoidance of the thesaurus,
mismatching words, ambiguity -
the phraseology of: for lack of a better word...
     fiddly parts, you know,
            **** it, you can't exactly
interrupt a waterfall, so why bother
   attempting to boil some water in a saucepan?

  the world once believed in the enterprise
of dialectics, but since the emergence
of a third party mediator,
       what sort of "dialogue's" worth of
the dialectical endeavour is there left?
once upon a time, in ancient,
the mediator of a dialogue was a park
bench, after that a stage for actors...
who asked these third party ponces,
  more to the point: who invited these
plebs into our private debate so they can
mere awe and sigh their saturday nights off?!
who the **** let these plebs in?!

       i'm a pleb, i can call them plebs,
do i ******* look like i work at 10 downing st.?!
plebs only understand pleb talk,
  rude, incoherent, mildly orientated
in journalism, and ever wishing for some
marquis de sade hard-ons.

i encourage dialectical escapism, frankly,
because,
          i 've found that i have a bare
minimum, laurel leaf worth of covering my
genitals aspiration to keep opinions...
    opinions have become spare change,
you loose them almost all the time,
they're the pennies from heaven,
some other lucky ****** might find them,
and then the resourcefulness of that poor
****** is imminent: spend it,
what's there to debate?

                    the only truth of opinion is
that one man keeps them,
and by keeping them, idealises them,
thus becoming an idealist,
  or that another man discards them
as easily as a ***** peacock,
and by doing the ***** peacock strut,
discarding them,
          becomes a chameleon,
a "non-conformist" (**** me that's
stretching the idealist antonym);
  
   if there's a truth: it's a bunch of lies -
and if there's a lie: it's the only truth -
because the rule of pluralism (borrowed from
heidegger states):

          one truth = many lies
           one lie = only one truth

(there is no pluralism of a truth,
       but there is a pluralism of a lie -
the genesis of a lie is?
             a continuum beginning
with the original temptation -
truth is "plural" but it is not
a continuum of precipitation,
but even if it is dismembered
it is a whole, already apparent,
           or rather: to be made apparent,
it does not require a preceding step
to provide a pro-ceding step...
   lies are obstructive,
truth never obstructs; truth rapes,
while lies groom)...

   unum verum = falsum multis
   falsum unum = solum verum unum selem.

This love is a pathology,
A mind clearly powerless over
A heart mired with longing

Go on and medicate me,
Quell these dopamine starved receptors
They want only your taste,
They want only you.

As the years stretch,
The prognosis grows more grim,
As I drink in your absence
And choke on its bitterness,
I tell myself, *"Finish your medicine"

you know that there's a weird
but omnipresent eye
wired in the igloo...
yeah... it encodes a message in
Morse... it asks for darting to & fro,
rather than blinking.

i'm waiting to leave the rhythm section
of pop music,
rhythm that was once a standard
soloist impressions in classical
music, and in classical music
solos that were just asking
for broken finger of piano,
while leaving the brass and woodwinds
worrying about schnittlippe smiles,
Chelsea a mile away:
how about... a todgrinsen...
your lips cut off and forever grinning
like an enclosure for a hyena laugh:
teeth to rattle to cages to bars...
make a big O... a big rat tat tat ha ha...
i pray i'm not you once you
entertained me for a while in silence
and in thinking to equate to my inactivity...
they remembered me as a party animal,
ready for the next friday...
sure, i used to be like that,
but i settled down: ready bodied
with weak thought against
a thought strengthened because the body
weaker, once readied for the look,
the applause... the perfected grammar of
changeable fashion appealing...
that's gone, and so the self that once was,
now standing outside the collective...
peering in, because they never attributed
depression to cancer victims...
apparently cancer just affect the body
and not the thinking,
now they realised cancer affects both body and thought...
you can't think of a friday three weeks away
in soberness dubbed sanity when you have
a physical ailment... so why create physical
ailments from simply having the odd thought:
the ancients dug a fetish for immortal creatures
and lived and slaughtered...
the modern congregation of supposed immortal
beings is a ridiculous thought... but so the antidote...
immortal beings disappeared,
but mortal beings turned to a quickened heed
for immortality with a thought rather than activity...
no heroism in the aisles of hospital beds...
no heroism there...
immunity for ideas also lost, immunised
by gaming and shooting blanks into duke nuke 'em
geography of the labyrinths...
by disengaging from immortal beings
where all suffering took place: let's face it,
mortality understands immortal psychology the best
it's simply unendurable -
we invoked a loss of immortal beings
by becoming twice mortal,
by dwelling among animals for a synchronised
systematisation of understanding we lost
many individuations of the unit, the self,
with too much darwinistic interpretations
we claimed some strange mirror,
a multi-diadem mirror of man: a minute a swan,
a minute a monkey, a minute an ant,
a minute a larvae of flies when naked...
no one said the theory is wrong,
but someone said: but that's how i feel about it...
overly objectifying does not look cool,
it limits emotions ready for individuation...
apathy breeds no pathology,
love embraces apathy: the apathy of
someone selling a newspaper while you
commute, the baker, the butcher, the medic...
hatred doesn't appreciate such an apathy,
it embraces pathology, and because of this,
becomes caged.
i just want one stab at it...
to feel a finite resolve of estimation,
to have camouflaged as a mammal among
other mammals, but thinking more complex
more different...
rather than resort to the simplest of simplicities
for a resolve on the matter of ontology...
a pre-dating reasoning...
but you see... it's not darwinism that governs
humanity... it's a plagiarism...
humanity adapts via plagiarism...
all the poor dream of making it big...
the only thing that keeps us moving
is a stress on plagiarism... you see a homeless
guy you get the defence mechanism usher message
telling you: DO NOT PLAGIARISE...
you see a guy with a harem in a black limo
you get a striving mechanism usher message:
PLAGIARISE! it's idiotic to think of /
utilise darwinism in terms of defining origin...
me? monkey over man any day...
simpler diet... plus endless swings and branches...
parasites no much of a problem...
plus moral killers like tigers not too eager
into sadism and mutilation, because just hungry...
not fetishes with carnivores... quick kosher kills.
the only adaptability we have is plagiarism,
because we have a self to worry about
as a. in a collective assertion of it whether
existent or non-existent... and b. in a singular
event asserted by abstracting it, notably
via existential notation, of a "self";
as someone once said:
animals do not commit to genocide...
yes, that's true,
they don't commit to passive genocide
of enforced laws of differentiation
to look cooler or smoother or just plain
caught up in a cultural grooves and edges;
and from the tree of knowledge
of good and evil you will not eat,
because you'll enforce plagiarism,
a consciousness of plagiarism
a consciousness stressing that no self be attached,
with only attachment being via a "self",
the continuum of misunderstanding,
reaching a potential of understanding
once the continuum reaches a twilight peak
at *ad infinitum, where a randomised
narrator steps in, and deviates from the
orthodoxy of constants and subsequent remnants
of how man de-glorifies god, and glorifies nature,
but doesn't dare to engage nature as nature
engages with itself, apprehensive of nature per se
man defiles a god to abstract nature,
by calling to question the role of nocturnal beings,
insects and parasites... choosing to believe
in god in order to exact due noun to his fellow
creature... for man defiles god and glorifies nature,
but by glorifying nature he ought to despise,
he creates insects parasites and murderers
he eventually lacks the power to despise...
personally? it's hard to write a coherent opinion
in english, too much prepositional / conjunction
shrapnel... poetry is overly elitist, my lamentation...
in an age where overt use of images
numbs a sense of entertainment using words...
and dialectics just lost a disputing partner...
in an age when each to his own, a free-reigning-free-fall...
where non-engagement with one strand of opinions,
leads to another, even more extreme than the one prior.

i find the 2nd generation migrants to
be the most racist
they may well treat a 1st generation
child with equal measure to
an adult, they'll be olive skinned
and act like far right white mate
of a ship when all the rats sung
in dive unison: find the next shore!
they 'ave a motto: british, born and bread...
they also think that social criticism
needs censoring but suicidal vests don't....
what would you rather have, harmless
social criticism or an insurgent suicide vest
in the depth of shooing i.r.a. (shaira)?
i guess neither.
but the bright smug of 2nd generation
migrants tried to defeat a 1st generation migrant,
i still write whole english sentences for my father,
he only writes pen tapped against the neck of me
getting anger out of poems...
2nd generation migrants are the filth i need to wash
off my skin... they think all 1st generations
are readied for only hammer and the manual skill...
high and mighty dwarfs... lawyers and terrible
doctors... the 2nd generation are... dwarf filth
the 2nd generation are... unable to speak a mother tongue...
dwarf filth! get this maggoty and sweaty ***** sack
out of my face... get it out of my face!*

i dare say... i understood orthodox dissection,
everything was automaton inanimate,
cardiologist heard the constant heartbeat,
the neurologist the constant electric current,
dissection like that makes sense,
automation of a thing to a near inanimate
consistency of animate makes us clever enough
to study it...
but this psychological dissection?
suddenly Oedipus turned into Ego,
and both complex:
one ******* his mother, the other simply thinking,
but upon dissection, so many non-existent
limbs created... subconscious and unconscious etc....
it's dissection as you go along, cut open the arm
hinduism's deity arms spawn into a threefold ratio...
psychology dissected but at the same time created...
and how can you dissect a creative process that
is a multiple that keeps on adding?
if you started dissecting and only kept adding,
how will the ego ever manoeuvre a thinking kidney,
a thinking liver... all these organs, defined by thinking
as governable by thinking only provide pathology:
liver (alcoholism), kidney (dialysis) -
the collective unconscious of pathogens;
i don't understand why psychology decided to
make incisions into animate thing, when an inanimate
thing under sedation carefully laboured by a medical
butcher took to cut and scalpel opening...
when such incisions only showed constant change...
it's hard to replace the ego with oedipus and allow
both a similitude of thinking, leaving the former
with no analogy and the latter with too much analogy
to only create false analogues?

variation in what's dyslexic in English:          roy-     (+)     -al - like Al Pacino - or? roy-       (+)        -all - a different slug for a tongue caged behind the 32; alternatively say: casino royal - two pronunciations of the same word, and no distinctive two-lane stresses added to say them intentionally with variance - basically one variation is missing an acute a (á) - alter to acute: dentistry's alphabet - say A - you end up adding an invisible hark of prolonging a sound from ~aye into ahhhh; the tetragrammaton is more than a noun, the Hebrews didn't see it coming, the two H variations are involved in how diacritical marks are asserted and used - i too thought it was something to do with déjà vu  - but it turns out it isn't that simple - how diacritical marks are asserted and used, or upon second suggestion: how they're not used, and what complications arise from omitting them.

for someone as concerned with people's ****** lives
as *richard von krafft-ebing was,
with his mangum opous: psychopatia sexualis -
i'm surprised he didn't throw a *** party -
stage an **** - richard brautigan apparently read
this Victorian - may i say trash? -  compendium
and giggles with friends; modernity has no stamina
for the seemingly idyllic *** lives of bowler hat
gentlemen - a sample from psychopatia sexualis:
homosexual feeling as an acquired manifestation
of box sexes (the androgynous stipend to exercise
all mouth **** and ****) - however you like it,
quote: almost every self-****** individual (originally
masturbator) at last reaches a point where, frightened
on learning the the results of the vice, or on
experiencing them (νευρασθενια), or leg by example
or seduction to the opposite ***, he wishes to free himself
of the vice and re-instate his ****** life.
you could say that, unless of course you're put off
when a girl reads you a questionnaire from the cosmopolitan
magazine, and you've seen too many Jame Bond movies,
or heard stories - or how you figured: well,
totalitarian governments aided heterosexual marriages,
championed them with the standard myths,
democracy doesn't really do that... democracy likes
the odd fetish... hence with the aid of science the fetish
marriages - surrogate prostitutes aplenty -
that's not ONE HOUR AT £120 A POP... THIS IS NINE MONTHS!
someone once lived and said: Jews and homosexuals run
the show - i think it might have been a Bukowski citation -
yeah, but who's the audience and not the puppets?
the politically, what's the word? ah, uncomfortable -
there's a strategic unit in medicine that's not the MI5
or the MI6 that deals with them under the alias P.S. -
not post-scriptum, but paranoid schizophrenic -
formerly known as premature dementia -
to me creative, to others worth sedating - meaning:
why would i write about western society in defence or
in apologetic language like C. S. Lewis and his love
affair with Christianity when i'm pretty sure i'm not
writing about utopia? why? oddly enough niece is also
said likewise for Nice - or 'aw, how nice.'
staged on the promenade des anglais - is this a clue?
anyone in touch with the security forces?
could be a pattern clue - now there are two fronts to be
worried about, the achoo right - boy, what a sneeze,
and the already involved actors -
mind boggling, how, ever, could, it, have, happened?
and i swear language was intended to be flexible,
like a gymnast - flex flex flex - which is strange that
the unimaginative always attack from their rat cages
bewildered at seeing a way out of a maze and then blocking
it (e.g. Ezra Pound, mm, the prime fascist of them all) -
it's called censorship, but in the west it's hardly a Stalinist
plot (believe, it's not utopia, i don't understand this
collective delusion that it is - somehow - and indeed,
somehow it isn't - it's called a superiority complex -
the same happened in Iraq - coverage almost zero -
subterfuge requests all over the media - now i have to live
as ethnically placed in close alignment with the people
that regurgitate all this hype - i have absolutely no reason
not to fake a clownish tear and whatnot -
it just is. so yeah, why didn't rich von krafft-ebing throw
an ****? a swingers' ball to cure all the pathology noted?
even now, or *** lives are hardly concerning -
why poets **** over the book of genesis
and leave the other books to themselves - reducing
the book of exodus into only one pair leaving -
it becomes harder and harder to relate to these books
and the people that venerate them after reading Don Quixote -
it really does - it's almost like talking to an illiterate literate
person - as agonising as it is to say it, it's exactly that.
i wonder if anyone bothered including the prefix in-
to all the scientific words in the dictionary - denoted:
in-pathology, in-sanity etc. - i.e. the first person accounts -
i do it because i would hate to go back to the gym
and complications of talking over a sunday roast -
my life in a nutshell? my laptop was so ***** that i decided to
clean it today - anti-bacterial wipes and dried with kitchen towels -
i thought the mouse of the laptop was broken,
ages ago i bought a mini-mouse with a USB port -
after cleaning the laptop, to my disbelief, the laptop mouse
started working (you know, that little touch-patch of plastic
towing two clicks) - that's life, uncomplicated -
a marvel to behold such daily problems - bound by choice
we choose what is to worry us - the next
chapter in my adventure with Kant?
the critique of all theology pouring out from the
speculative principles of the mind -
so for i've passed the ontological, the cosmological
and the theologically-physical impossibilities for the
existence of an absolutely necessary being - even if atheists,
we're all chipping in - basis? presupposition of such
a being and argued counter (cf. Satanic rebellion) -
not the agnostic quasi-supposition (basically speculative
tact) - at 274 (page no.) ending at 442 (page no.) -
oh i'll finish it - transcendental methodology should
be interesting - it's just a question of how much distraction
becomes fused with blank pixel pages and my irritability
as to how or why poetry ought to be stripped from
banal / predictable technique - rhyme is definitely go,
listen to BBC Radio 1 at any time and you can just hear
rhyme ****** - well, if painting could be stripped down
further than cubism - i don't see why poetry
can't have conversational overtones to it, one of the few
unearthed secrets of modern intimacy, just sitting there,
like ducks.

with the internet the fictional characters rebelled, added to the  stealing of shadows by hollywood, now comes the true time of who the  narrators are... if no narrator relieve character studying and keeping  narration in a state of ~necessary placebo we’ll only get alien  invasions and bomb blasts to succor the anaemic characters... we need  charisma from narrators who are characters as if imbued by the  surrounding... we hardly need mythologies of ghosts that replaced  mythologies of gods... we need narrators ready to forget fictive  chronology and engage in the life of what their characters live; nothing  else, nothing more; show us a weak narrator overcome by a strong  character... stop shoving us so much imagery of contentment resembling  ~strength  of characters... when the narration is weakened by cloning  termed sequal / prequel / sequal no. 2 / no. 3 / 4 / 5 / 6 etc.  how can  a weakened narrator ever provide a strength of character? never mind,  the punctuation in philosophy is stressed by the question mark - meaning  a question will provide offshoot narrations in whatever arrangement the  comma, the full-stop semi and colon will allow... the question mark is  an entry point of punctuation, it’s the full-stop with something being  added in relation to another person... so if a poem is given alliance to  parallels, i always italicise in a method of anti p.s., although  strickly p.s. as pre scriptum: what made me think after i have written  something as easily disposable in comparison with tolstoy’s war &  peace on the basis of what denotes civilised people?*

when i do something that’s not too excessively adjectively biased
like the book of genesis: ‘ah ****... it’s good,’ said god
concerning the world that gave us
the infestation of diseases and statues of david...
good thing he didn’t say: it’s amazing! it’s psychedelic!
that would be untrue... he chose neutrality...
like me... i thought i lost a poem, i saved it with ctrl c...
and i get pavlov’s reward with a memory:
i’m buying beer in a turkish shop,
i start chatting to a boy ~10...
i tell him my childhood secret
about how i thought animals couldn’t see in the realm of 2d...
given that no cat or dog ever watches the t.v.,
mindful of sleep / mindful of the owner...
cat: i missed an hour in the sloths physiology, go away!
dog: i really need to ****! i really need to ****! get me
a tree quick or it’s going to be your leg getting soaked! soppy miu miu **.
god... adele’s hello single... if i had to mine for salt
i'd check the dog’s ******* first.
boy from the turkish shop - when you grow up
and are still interested in my game from youth:
about how animals don’t see in 2d -
i hope... i hope... i hope they still don’t.

poets’ ~sadness is what feeds people’s apathy,
people feel the lack of pathology in apathy
that they sense something must be wrong,
and poets provide this ~something-is-wrong
pathology - modern computers hibernate like bears -
it’s still very basic... we’ll need more than poets
to feel like ****...
i said once: apathy creates no pathologies...
but people desire pathology to craft drama...
they despair at the celestial ingenuity of orbits...
they despair at the leo’s strenght and cancer’s recycling
to endear their characters with zodiacs...
the west is too individualistic that it divides...
take the year of the tiger in the chinese shadow of belief...
it’s hardly specifying samuel tollbridge with a confirmation
name to gimmick the tetragrammaton as the catholics do...
i don’t feel like feeding people’s apathy...
i rather enjoy my own ~sadness than feed it...
if anything i want to oppose philosophy’s testimony
that scarceness of words in poetry... unsung...
unsung with guitars pianos and harps is sad...
and the simplicity of words in songs
sung with guitars pianos and harps is profitably ‘appy...
poetry is merely what the composer wrote
in silence in that complexity of
what poetry isn’t:
what the violin had to say,
what the piano had to say,
what the concerto d-minor sounded like
in the life of john smith disillusioned with living idealism
necessarily lived...
poetry the silent background...
fruitfull in automating the lives of others... the crackling wood
of the woodwinds necessarily lived to the score /
or off the pavement of dialogue expected...
poetry not sung is less akin to music it’s true cousin...
poetry not sung becomes philosophy.