Now when the child of morning, rosy-fingered Dawn, appeared,
Telemachus rose and dressed himself. He bound his sandals on to his
comely feet, girded his sword about his shoulder, and left his room
looking like an immortal god. He at once sent the criers round to call
the people in assembly, so they called them and the people gathered
thereon; then, when they were got together, he went to the place of
assembly spear in hand—not alone, for his two hounds went with him.
Minerva endowed him with a presence of such divine comeliness that all
marvelled at him as he went by, and when he took his place’ in his
father’s seat even the oldest councillors made way for him.
  Aegyptius, a man bent double with age, and of infinite experience,
the first to speak His son Antiphus had gone with Ulysses to Ilius,
land of noble steeds, but the savage Cyclops had killed him when
they were all shut up in the cave, and had cooked his last dinner
for him, He had three sons left, of whom two still worked on their
father’s land, while the third, Eurynomus, was one of the suitors;
nevertheless their father could not get over the loss of Antiphus, and
was still weeping for him when he began his speech.
  “Men of Ithaca,” he said, “hear my words. From the day Ulysses
left us there has been no meeting of our councillors until now; who
then can it be, whether old or young, that finds it so necessary to
convene us? Has he got wind of some host approaching, and does he wish
to warn us, or would he speak upon some other matter of public moment?
I am sure he is an excellent person, and I hope Jove will grant him
his heart’s desire.”
  Telemachus took this speech as of good omen and rose at once, for he
was bursting with what he had to say. He stood in the middle of the
assembly and the good herald Pisenor brought him his staff. Then,
turning to Aegyptius, “Sir,” said he, “it is I, as you will shortly
learn, who have convened you, for it is I who am the most aggrieved. I
have not got wind of any host approaching about which I would warn
you, nor is there any matter of public moment on which I would
speak. My grieveance is purely personal, and turns on two great
misfortunes which have fallen upon my house. The first of these is the
loss of my excellent father, who was chief among all you here present,
and was like a father to every one of you; the second is much more
serious, and ere long will be the utter ruin of my estate. The sons of
all the chief men among you are pestering my mother to marry them
against her will. They are afraid to go to her father Icarius,
asking him to choose the one he likes best, and to provide marriage
gifts for his daughter, but day by day they keep hanging about my
father’s house, sacrificing our oxen, sheep, and fat goats for their
banquets, and never giving so much as a thought to the quantity of
wine they drink. No estate can stand such recklessness; we have now no
Ulysses to ward off harm from our doors, and I cannot hold my own
against them. I shall never all my days be as good a man as he was,
still I would indeed defend myself if I had power to do so, for I
cannot stand such treatment any longer; my house is being disgraced
and ruined. Have respect, therefore, to your own consciences and to
public opinion. Fear, too, the wrath of heaven, lest the gods should
be displeased and turn upon you. I pray you by Jove and Themis, who is
the beginning and the end of councils, [do not] hold back, my friends,
and leave me singlehanded—unless it be that my brave father Ulysses
did some wrong to the Achaeans which you would now avenge on me, by
aiding and abetting these suitors. Moreover, if I am to be eaten out
of house and home at all, I had rather you did the eating
yourselves, for I could then take action against you to some
purpose, and serve you with notices from house to house till I got
paid in full, whereas now I have no remedy.”
  With this Telemachus dashed his staff to the ground and burst into
tears. Every one was very sorry for him, but they all sat still and no
one ventured to make him an angry answer, save only Antinous, who
spoke thus:
  “Telemachus, insolent braggart that you are, how dare you try to
throw the blame upon us suitors? It is your mother’s fault not ours,
for she is a very artful woman. This three years past, and close on
four, she has been driving us out of our minds, by encouraging each
one of us, and sending him messages without meaning one word of what
she says. And then there was that other trick she played us. She set
up a great tambour frame in her room, and began to work on an enormous
piece of fine needlework. ‘Sweet hearts,’ said she, ‘Ulysses is indeed
dead, still do not press me to marry again immediately, wait—for I
would not have skill in needlework perish unrecorded—till I have
completed a pall for the hero Laertes, to be in readiness against
the time when death shall take him. He is very rich, and the women
of the place will talk if he is laid out without a pall.’
  “This was what she said, and we assented; whereon we could see her
working on her great web all day long, but at night she would unpick
the stitches again by torchlight. She fooled us in this way for
three years and we never found her out, but as time wore on and she
was now in her fourth year, one of her maids who knew what she was
doing told us, and we caught her in the act of undoing her work, so
she had to finish it whether she would or no. The suitors,
therefore, make you this answer, that both you and the Achaeans may
understand-’Send your mother away, and bid her marry the man of her
own and of her father’s choice’; for I do not know what will happen if
she goes on plaguing us much longer with the airs she gives herself on
the score of the accomplishments Minerva has taught her, and because
she is so clever. We never yet heard of such a woman; we know all
about Tyro, Alcmena, Mycene, and the famous women of old, but they
were nothing to your mother, any one of them. It was not fair of her
to treat us in that way, and as long as she continues in the mind with
which heaven has now endowed her, so long shall we go on eating up
your estate; and I do not see why she should change, for she gets
all the honour and glory, and it is you who pay for it, not she.
Understand, then, that we will not go back to our lands, neither
here nor elsewhere, till she has made her choice and married some
one or other of us.”
  Telemachus answered, “Antinous, how can I drive the mother who
bore me from my father’s house? My father is abroad and we do not know
whether he is alive or dead. It will be ******* me if I have to pay
Icarius the large sum which I must give him if I insist on sending his
daughter back to him. Not only will he deal rigorously with me, but
heaven will also punish me; for my mother when she leaves the house
will calf on the Erinyes to avenge her; besides, it would not be a
creditable thing to do, and I will have nothing to say to it. If you
choose to take offence at this, leave the house and feast elsewhere at
one another’s houses at your own cost turn and turn about. If, on
the other hand, you elect to persist in spunging upon one man,
heaven help me, but Jove shall reckon with you in full, and when you
fall in my father’s house there shall be no man to avenge you.”
  As he spoke Jove sent two eagles from the top of the mountain, and
they flew on and on with the wind, sailing side by side in their own
lordly flight. When they were right over the middle of the assembly
they wheeled and circled about, beating the air with their wings and
glaring death into the eyes of them that were below; then, fighting
fiercely and tearing at one another, they flew off towards the right
over the town. The people wondered as they saw them, and asked each
other what an this might be; whereon Halitherses, who was the best
prophet and reader of omens among them, spoke to them plainly and in
all honesty, saying:
  “Hear me, men of Ithaca, and I speak more particularly to the
suitors, for I see mischief brewing for them. Ulysses is not going
to be away much longer; indeed he is close at hand to deal out death
and destruction, not on them alone, but on many another of us who live
in Ithaca. Let us then be wise in time, and put a stop to this
wickedness before he comes. Let the suitors do so of their own accord;
it will be better for them, for I am not prophesying without due
knowledge; everything has happened to Ulysses as I foretold when the
Argives set out for Troy, and he with them. I said that after going
through much hardship and losing all his men he should come home again
in the twentieth year and that no one would know him; and now all this
is coming true.”
  Eurymachus son of Polybus then said, “Go home, old man, and prophesy
to your own children, or it may be worse for them. I can read these
omens myself much better than you can; birds are always flying about
in the sunshine somewhere or other, but they seldom mean anything.
Ulysses has died in a far country, and it is a pity you are not dead
along with him, instead of prating here about omens and adding fuel to
the anger of Telemachus which is fierce enough as it is. I suppose you
think he will give you something for your family, but I tell you-
and it shall surely be—when an old man like you, who should know
better, talks a young one over till he becomes troublesome, in the
first place his young friend will only fare so much the worse—he will
take nothing by it, for the suitors will prevent this—and in the
next, we will lay a heavier fine, sir, upon yourself than you will
at all like paying, for it will bear hardly upon you. As for
Telemachus, I warn him in the presence of you all to send his mother
back to her father, who will find her a husband and provide her with
all the marriage gifts so dear a daughter may expect. Till we shall go
on harassing him with our suit; for we fear no man, and care neither
for him, with all his fine speeches, nor for any fortune-telling of
yours. You may preach as much as you please, but we shall only hate
you the more. We shall go back and continue to eat up Telemachus’s
estate without paying him, till such time as his mother leaves off
tormenting us by keeping us day after day on the tiptoe of
expectation, each vying with the other in his suit for a prize of such
rare perfection. Besides we cannot go after the other women whom we
should marry in due course, but for the way in which she treats us.”
  Then Telemachus said, “Eurymachus, and you other suitors, I shall
say no more, and entreat you no further, for the gods and the people
of Ithaca now know my story. Give me, then, a ship and a crew of
twenty men to take me hither and thither, and I will go to Sparta
and to Pylos in quest of my father who has so long been missing.
Some one may tell me something, or (and people often hear things in
this way) some heaven-sent message may direct me. If I can hear of him
as alive and on his way home I will put up with the waste you
suitors will make for yet another twelve months. If on the other
hand I hear of his death, I will return at once, celebrate his funeral
rites with all due pomp, build a barrow to his memory, and make my
mother marry again.”
  With these words he sat down, and Mentor who had been a friend of
Ulysses, and had been left in charge of everything with full authority
over the servants, rose to speak. He, then, plainly and in all honesty
addressed them thus:
  “Hear me, men of Ithaca, I hope that you may never have a kind and
well-disposed ruler any more, nor one who will govern you equitably; I
hope that all your chiefs henceforward may be cruel and unjust, for
there is not one of you but has forgotten Ulysses, who ruled you as
though he were your father. I am not half so angry with the suitors,
for if they choose to do violence in the naughtiness of their
hearts, and wager their heads that Ulysses will not return, they can
take the high hand and eat up his estate, but as for you others I am
shocked at the way in which you all sit still without even trying to
stop such scandalous goings on-which you could do if you chose, for
you are many and they are few.”
  Leiocritus, son of Evenor, answered him saying, “Mentor, what
folly is all this, that you should set the people to stay us? It is
a hard thing for one man to fight with many about his victuals. Even
though Ulysses himself were to set upon us while we are feasting in
his house, and do his best to oust us, his wife, who wants him back so
very badly, would have small cause for rejoicing, and his blood
would be upon his own head if he fought against such great odds. There
is no sense in what you have been saying. Now, therefore, do you
people go about your business, and let his father’s old friends,
Mentor and Halitherses, speed this boy on his journey, if he goes at
all—which I do not think he will, for he is more likely to stay where
he is till some one comes and tells him something.”
  On this he broke up the assembly, and every man went back to his own
abode, while the suitors returned to the house of Ulysses.
  Then Telemachus went all alone by the sea side, washed his hands
in the grey waves, and prayed to Minerva.
  “Hear me,” he cried, “you god who visited me yesterday, and bade
me sail the seas in search of my father who has so long been
missing. I would obey you, but the Achaeans, and more particularly the
wicked suitors, are hindering me that I cannot do so.”
  As he thus prayed, Minerva came close up to him in the likeness
and with the voice of Mentor. “Telemachus,” said she, “if you are made
of the same stuff as your father you will be neither fool nor coward
henceforward, for Ulysses never broke his word nor left his work
half done. If, then, you take after him, your voyage will not be
fruitless, but unless you have the blood of Ulysses and of Penelope in
your veins I see no likelihood of your succeeding. Sons are seldom
as good men as their fathers; they are generally worse, not better;
still, as you are not going to be either fool or coward
henceforward, and are not entirely without some share of your father’s
wise discernment, I look with hope upon your undertaking. But mind you
never make common cause with any of those foolish suitors, for they
have neither sense nor virtue, and give no thought to death and to the
doom that will shortly fall on one and all of them, so that they shall
perish on the same day. As for your voyage, it shall not be long
delayed; your father was such an old friend of mine that I will find
you a ship, and will come with you myself. Now, however, return
home, and go about among the suitors; begin getting provisions ready
for your voyage; see everything well stowed, the wine in jars, and the
barley meal, which is the staff of life, in leathern bags, while I
go round the town and beat up volunteers at once. There are many ships
in Ithaca both old and new; I will run my eye over them for you and
will choose the best; we will get her ready and will put out to sea
without delay.”
  Thus spoke Minerva daughter of Jove, and Telemachus lost no time
in doing as the goddess told him. He went moodily and found the
suitors flaying goats and singeing pigs in the outer court. Antinous
came up to him at once and laughed as he took his hand in his own,
saying, “Telemachus, my fine fire-eater, bear no more ill blood
neither in word nor deed, but eat and drink with us as you used to do.
The Achaeans will find you in everything—a ship and a picked crew
to boot—so that you can set sail for Pylos at once and get news of
your noble father.”
  “Antinous,” answered Telemachus, “I cannot eat in peace, nor take
pleasure of any kind with such men as you are. Was it not enough
that you should waste so much good property of mine while I was yet
a boy? Now that I am older and know more about it, I am also stronger,
and whether here among this people, or by going to Pylos, I will do
you all the harm I can. I shall go, and my going will not be in vain
though, thanks to you suitors, I have neither ship nor crew of my own,
and must be passenger not captain.”
  As he spoke he snatched his hand from that of Antinous. Meanw

Now there came a certain common ***** who used to go begging all
over the city of Ithaca, and was notorious as an incorrigible
glutton and drunkard. This man had no strength nor stay in him, but he
was a great hulking fellow to look at; his real name, the one his
mother gave him, was Arnaeus, but the young men of the place called
him Irus, because he used to run errands for any one who would send
him. As soon as he came he began to insult Ulysses, and to try and
drive him out of his own house.
  “Be off, old man,” he cried, “from the doorway, or you shall be
dragged out neck and heels. Do you not see that they are all giving me
the wink, and wanting me to turn you out by force, only I do not
like to do so? Get up then, and go of yourself, or we shall come to
blows.”
  Ulysses frowned on him and said, “My friend, I do you no manner of
harm; people give you a great deal, but I am not jealous. There is
room enough in this doorway for the pair of us, and you need not
grudge me things that are not yours to give. You seem to be just
such another ***** as myself, but perhaps the gods will give us better
luck by and by. Do not, however, talk too much about fighting or you
will incense me, and old though I am, I shall cover your mouth and
chest with blood. I shall have more peace to-morrow if I do, for you
will not come to the house of Ulysses any more.”
  Irus was very angry and answered, “You filthy glutton, you run on
trippingly like an old fish-***. I have a good mind to lay both
hands about you, and knock your teeth out of your head like so many
boar’s tusks. Get ready, therefore, and let these people here stand by
and look on. You will never be able to fight one who is so much
younger than yourself.”
  Thus roundly did they rate one another on the smooth pavement in
front of the doorway, and when Antinous saw what was going on he
laughed heartily and said to the others, “This is the finest sport
that you ever saw; heaven never yet sent anything like it into this
house. The stranger and Irus have quarreled and are going to fight,
let us set them on to do so at once.”
  The suitors all came up laughing, and gathered round the two
ragged tramps. “Listen to me,” said Antinous, “there are some goats’
paunches down at the fire, which we have filled with blood and fat,
and set aside for supper; he who is victorious and proves himself to
be the better man shall have his pick of the lot; he shall be free
of our table and we will not allow any other beggar about the house at
all.”
  The others all agreed, but Ulysses, to throw them off the scent,
said, “Sirs, an old man like myself, worn out with suffering, cannot
hold his own against a young one; but my irrepressible belly urges
me on, though I know it can only end in my getting a drubbing. You
must swear, however that none of you will give me a foul blow to
favour Irus and secure him the victory.”
  They swore as he told them, and when they had completed their oath
Telemachus put in a word and said, “Stranger, if you have a mind to
settle with this fellow, you need not be afraid of any one here.
Whoever strikes you will have to fight more than one. I am host, and
the other chiefs, Antinous and Eurymachus, both of them men of
understanding, are of the same mind as I am.”
  Every one assented, and Ulysses girded his old rags about his *****,
thus baring his stalwart thighs, his broad chest and shoulders, and
his mighty arms; but Minerva came up to him and made his limbs even
stronger still. The suitors were beyond measure astonished, and one
would turn towards his neighbour saying, “The stranger has brought
such a thigh out of his old rags that there will soon be nothing
left of Irus.”
  Irus began to be very uneasy as he heard them, but the servants
girded him by force, and brought him [into the open part of the court]
in such a fright that his limbs were all of a tremble. Antinous
scolded him and said, “You swaggering bully, you ought never to have
been born at all if you are afraid of such an old broken-down creature
as this ***** is. I say, therefore—and it shall surely be—if he
beats you and proves himself the better man, I shall pack you off on
board ship to the mainland and send you to king Echetus, who kills
every one that comes near him. He will cut off your nose and ears, and
draw out your entrails for the dogs to eat.”
  This frightened Irus still more, but they brought him into the
middle of the court, and the two men raised their hands to fight. Then
Ulysses considered whether he should let drive so hard at him as to
make an end of him then and there, or whether he should give him a
lighter blow that should only knock him down; in the end he deemed
it best to give the lighter blow for fear the Achaeans should begin to
suspect who he was. Then they began to fight, and Irus hit Ulysses
on the right shoulder; but Ulysses gave Irus a blow on the neck
under the ear that broke in the bones of his skull, and the blood came
gushing out of his mouth; he fell groaning in the dust, gnashing his
teeth and kicking on the ground, but the suitors threw up their
hands and nearly died of laughter, as Ulysses caught hold of him by
the foot and dragged him into the outer court as far as the
gate-house. There he propped him up against the wall and put his staff
in his hands. “Sit here,” said he, “and keep the dogs and pigs off;
you are a pitiful creature, and if you try to make yourself king of
the beggars any more you shall fare still worse.”
  Then he threw his ***** old wallet, all tattered and torn, over
his shoulder with the cord by which it hung, and went back to sit down
upon the threshold; but the suitors went within the cloisters,
laughing and saluting him, “May Jove, and all the other gods,” said
they, ‘grant you whatever you want for having put an end to the
importunity of this insatiable *****. We will take him over to the
mainland presently, to king Echetus, who kills every one that comes
near him.”
  Ulysses hailed this as of good omen, and Antinous set a great goat’s
paunch before him filled with blood and fat. Amphinomus took two
loaves out of the bread-basket and brought them to him, pledging him
as he did so in a golden goblet of wine. “Good luck to you,” he
said, “father stranger, you are very badly off at present, but I
hope you will have better times by and by.”
  To this Ulysses answered, “Amphinomus, you seem to be a man of
good understanding, as indeed you may well be, seeing whose son you
are. I have heard your father well spoken of; he is Nisus of
Dulichium, a man both brave and wealthy. They tell me you are his son,
and you appear to be a considerable person; listen, therefore, and
take heed to what I am saying. Man is the vainest of all creatures
that have their being upon earth. As long as heaven vouchsafes him
health and strength, he thinks that he shall come to no harm
hereafter, and even when the blessed gods bring sorrow upon him, he
bears it as he needs must, and makes the best of it; for God
Almighty gives men their daily minds day by day. I know all about
it, for I was a rich man once, and did much wrong in the
stubbornness of my pride, and in the confidence that my father and
my brothers would support me; therefore let a man fear God in all
things always, and take the good that heaven may see fit to send him
without vainglory. Consider the infamy of what these suitors are
doing; see how they are wasting the estate, and doing dishonour to the
wife, of one who is certain to return some day, and that, too, not
long hence. Nay, he will be here soon; may heaven send you home
quietly first that you may not meet with him in the day of his coming,
for once he is here the suitors and he will not part bloodlessly.”
  With these words he made a drink-offering, and when he had drunk
he put the gold cup again into the hands of Amphinomus, who walked
away serious and bowing his head, for he foreboded evil. But even so
he did not escape destruction, for Minerva had doomed him fall by
the hand of Telemachus. So he took his seat again at the place from
which he had come.
  Then Minerva put it into the mind of Penelope to show herself to the
suitors, that she might make them still more enamoured of her, and win
still further honour from her son and husband. So she feigned a
mocking laugh and said, “Eurynome, I have changed my and have a
fancy to show myself to the suitors although I detest them. I should
like also to give my son a hint that he had better not have anything
more to do with them. They speak fairly enough but they mean
mischief.”
  “My dear child,” answered Eurynome, “all that you have said is true,
go and tell your son about it, but first wash yourself and anoint your
face. Do not go about with your cheeks all covered with tears; it is
not right that you should grieve so incessantly; for Telemachus,
whom you always prayed that you might live to see with a beard, is
already grown up.”
  “I know, Eurynome,” replied Penelope, “that you mean well, but do
not try and persuade me to wash and to anoint myself, for heaven
robbed me of all my beauty on the day my husband sailed; nevertheless,
tell Autonoe and Hippodamia that I want them. They must be with me
when I am in the cloister; I am not going among the men alone; it
would not be proper for me to do so.”
  On this the old woman went out of the room to bid the maids go to
their mistress. In the meantime Minerva bethought her of another
matter, and sent Penelope off into a sweet slumber; so she lay down on
her couch and her limbs became heavy with sleep. Then the goddess shed
grace and beauty over her that all the Achaeans might admire her.
She washed her face with the ambrosial loveliness that Venus wears
when she goes dancing with the Graces; she made her taller and of a
more commanding figure, while as for her complexion it was whiter than
sawn ivory. When Minerva had done all this she went away, whereon
the maids came in from the women’s room and woke Penelope with the
sound of their talking.
  “What an exquisitely delicious sleep I have been having,” said
she, as she passed her hands over her face, “in spite of all my
misery. I wish Diana would let me die so sweetly now at this very
moment, that I might no longer waste in despair for the loss of my
dear husband, who possessed every kind of good quality and was the
most distinguished man among the Achaeans.”
  With these words she came down from her upper room, not alone but
attended by two of her maidens, and when she reached the suitors she
stood by one of the bearing-posts supporting the roof of the cloister,
holding a veil before her face, and with a staid maid servant on
either side of her. As they beheld her the suitors were so overpowered
and became so desperately enamoured of her, that each one prayed he
might win her for his own bed fellow.
  “Telemachus,” said she, addressing her son, “I fear you are no
longer so discreet and well conducted as you used to be. When you were
younger you had a greater sense of propriety; now, however, that you
are grown up, though a stranger to look at you would take you for
the son of a well-to-do father as far as size and good looks go,
your conduct is by no means what it should be. What is all this
disturbance that has been going on, and how came you to allow a
stranger to be so disgracefully ill-treated? What would have
happened if he had suffered serious injury while a suppliant in our
house? Surely this would have been very discreditable to you.”
  “I am not surprised, my dear mother, at your displeasure,” replied
Telemachus, “I understand all about it and know when things are not as
they should be, which I could not do when I was younger; I cannot,
however, behave with perfect propriety at all times. First one and
then another of these wicked people here keeps driving me out of my
mind, and I have no one to stand by me. After all, however, this fight
between Irus and the stranger did not turn out as the suitors meant it
to do, for the stranger got the best of it. I wish Father Jove,
Minerva, and Apollo would break the neck of every one of these
wooers of yours, some inside the house and some out; and I wish they
might all be as limp as Irus is over yonder in the gate of the outer
court. See how he nods his head like a drunken man; he has had such
a thrashing that he cannot stand on his feet nor get back to his home,
wherever that may be, for has no strength left in him.”
  Thus did they converse. Eurymachus then came up and said, “Queen
Penelope, daughter of Icarius, if all the Achaeans in Iasian Argos
could see you at this moment, you would have still more suitors in
your house by tomorrow morning, for you are the most admirable woman
in the whole world both as regards personal beauty and strength of
understanding.”
  To this Penelope replied, “Eurymachus, heaven robbed me of all my
beauty whether of face or figure when the Argives set sail for Troy
and my dear husband with them. If he were to return and look after
my affairs, I should both be more respected and show a better presence
to the world. As it is, I am oppressed with care, and with the
afflictions which heaven has seen fit to heap upon me. My husband
foresaw it all, and when he was leaving home he took my right wrist in
his hand—’Wife, ‘he said, ‘we shall not all of us come safe home
from Troy, for the Trojans fight well both with bow and spear. They
are excellent also at fighting from chariots, and nothing decides
the issue of a fight sooner than this. I know not, therefore,
whether heaven will send me back to you, or whether I may not fall
over there at Troy. In the meantime do you look after things here.
Take care of my father and mother as at present, and even more so
during my absence, but when you see our son growing a beard, then
marry whom you will, and leave this your present home. This is what he
said and now it is all coming true. A night will come when I shall
have to yield myself to a marriage which I detest, for Jove has
taken from me all hope of happiness. This further grief, moreover,
cuts me to the very heart. You suitors are not wooing me after the
custom of my country. When men are courting a woman who they think
will be a good wife to them and who is of noble birth, and when they
are each trying to win her for himself, they usually bring oxen and
sheep to feast the friends of the lady, and they make her
magnificent presents, instead of eating up other people’s property
without paying for it.”
  This was what she said, and Ulysses was glad when he heard her
trying to get presents out of the suitors, and flattering them with
fair words which he knew she did not mean.
  Then Antinous said, “Queen Penelope, daughter of Icarius, take as
many presents as you please from any one who will give them to you; it
is not well to refuse a present; but we will not go about our business
nor stir from where we are, till you have married the best man among
us whoever he may be.”
  The others applauded what Antinous had said, and each one sent his
servant to bring his present. Antinous’s man returned with a large and
lovely dress most exquisitely embroidered. It had twelve beautifully
made brooch pins of pure gold with which to fasten it. Eurymachus
immediately brought her a magnificent chain of gold and amber beads
that gleamed like sunlight. Eurydamas’s two men returned with some
earrings fashioned into three brilliant pendants which glistened
most beautifully; while king Pisander son of Polyctor gave her a
necklace of the rarest workmanship, and every one else brought her a
beautiful present of some kind.
  Then the queen went back to her room upstairs, and her maids brought
the presents after her. Meanwhile the suitors took to singing and
dancing, and stayed till evening came. They danced and sang till it
grew dark; they then brought in three braziers to give light, and
piled them up with chopped firewood very and dry, and they lit torches
from them, which the maids held up turn and turn about. Then Ulysses
said:
  “Maids, servants of Ulysses who has so long been absent, go to the
queen inside the house; sit

He favored this poem
but never explained
the one named Smoke
by Henry David Thoreau
remembered Walden fame
Was the poem a mirror
reflecting a life
in fullness lived?

a pilot as Icarius
youthful ascents of flight
Were his pinions melted
in one upward climb?
Then a sharp descent
may have in the mirror appeared
discovering atomic paths
searching for particles
in their hidden depths
An Icarian bird once more
in a new pursuit?
Facing dangers in
desert flashes
like Icarius moving
much too close to
elemental light?

Or else
smoke thins and thickens
No more circling above
leaving his nest now
pursuing literary truth
where darkness also
has its due
Shading light from sun
and stars
Enabling students to
see anew
Imaginations soaring to
heights and depths

But he remembers still
a life complete and whole
Does he find any need
for pardon for this
his own clear flame?

I'll end this verse with
a sound some would
call a chime
This because 'til now
just one line did rhyme!

Tell me, o muse, of that ingenious hero who travelled far and wide
after he had sacked the famous town of Troy. Many cities did he visit,
and many were the nations with whose manners and customs he was
acquainted; moreover he suffered much by sea while trying to save
his own life and bring his men safely home; but do what he might he
could not save his men, for they perished through their own sheer
folly in eating the cattle of the Sun-god Hyperion; so the god
prevented them from ever reaching home. Tell me, too, about all
these things, O daughter of Jove, from whatsoever source you may
know them.
  So now all who escaped death in battle or by shipwreck had got
safely home except Ulysses, and he, though he was longing to return to
his wife and country, was detained by the goddess Calypso, who had got
him into a large cave and wanted to marry him. But as years went by,
there came a time when the gods settled that he should go back to
Ithaca; even then, however, when he was among his own people, his
troubles were not yet over; nevertheless all the gods had now begun to
pity him except Neptune, who still persecuted him without ceasing
and would not let him get home.
  Now Neptune had gone off to the Ethiopians, who are at the world’s
end, and lie in two halves, the one looking West and the other East.
He had gone there to accept a hecatomb of sheep and oxen, and was
enjoying himself at his festival; but the other gods met in the
house of Olympian Jove, and the sire of gods and men spoke first. At
that moment he was thinking of Aegisthus, who had been killed by
Agamemnon’s son Orestes; so he said to the other gods:
  “See now, how men lay blame upon us gods for what is after all
nothing but their own folly. Look at Aegisthus; he must needs make
love to Agamemnon’s wife unrighteously and then **** Agamemnon, though
he knew it would be the death of him; for I sent Mercury to warn him
not to do either of these things, inasmuch as Orestes would be sure to
take his revenge when he grew up and wanted to return home. Mercury
told him this in all good will but he would not listen, and now he has
paid for everything in full.”
  Then Minerva said, “Father, son of Saturn, King of kings, it
served Aegisthus right, and so it would any one else who does as he
did; but Aegisthus is neither here nor there; it is for Ulysses that
my heart bleeds, when I think of his sufferings in that lonely
sea-girt island, far away, poor man, from all his friends. It is an
island covered with forest, in the very middle of the sea, and a
goddess lives there, daughter of the magician Atlas, who looks after
the bottom of the ocean, and carries the great columns that keep
heaven and earth asunder. This daughter of Atlas has got hold of
poor unhappy Ulysses, and keeps trying by every kind of blandishment
to make him forget his home, so that he is tired of life, and thinks
of nothing but how he may once more see the smoke of his own chimneys.
You, sir, take no heed of this, and yet when Ulysses was before Troy
did he not propitiate you with many a burnt sacrifice? Why then should
you keep on being so angry with him?”
  And Jove said, “My child, what are you talking about? How can I
forget Ulysses than whom there is no more capable man on earth, nor
more liberal in his offerings to the immortal gods that live in
heaven? Bear in mind, however, that Neptune is still furious with
Ulysses for having blinded an eye of Polyphemus king of the
Cyclopes. Polyphemus is son to Neptune by the nymph Thoosa, daughter
to the sea-king Phorcys; therefore though he will not **** Ulysses
outright, he torments him by preventing him from getting home.
Still, let us lay our heads together and see how we can help him to
return; Neptune will then be pacified, for if we are all of a mind
he can hardly stand out against us.”
  And Minerva said, “Father, son of Saturn, King of kings, if, then,
the gods now mean that Ulysses should get home, we should first send
Mercury to the Ogygian island to tell Calypso that we have made up our
minds and that he is to return. In the meantime I will go to Ithaca,
to put heart into Ulysses’ son Telemachus; I will embolden him to call
the Achaeans in assembly, and speak out to the suitors of his mother
Penelope, who persist in eating up any number of his sheep and oxen; I
will also conduct him to Sparta and to Pylos, to see if he can hear
anything about the return of his dear father—for this will make
people speak well of him.”
  So saying she bound on her glittering golden sandals,
imperishable, with which she can fly like the wind over land or sea;
she grasped the redoubtable bronze-shod spear, so stout and sturdy and
strong, wherewith she quells the ranks of heroes who have displeased
her, and down she darted from the topmost summits of Olympus,
whereon forthwith she was in Ithaca, at the gateway of Ulysses’ house,
disguised as a visitor, Mentes, chief of the Taphians, and she held
a bronze spear in her hand. There she found the lordly suitors
seated on hides of the oxen which they had killed and eaten, and
playing draughts in front of the house. Men-servants and pages were
bustling about to wait upon them, some mixing wine with water in the
mixing-bowls, some cleaning down the tables with wet sponges and
laying them out again, and some cutting up great quantities of meat.
  Telemachus saw her long before any one else did. He was sitting
moodily among the suitors thinking about his brave father, and how
he would send them flying out of the house, if he were to come to
his own again and be honoured as in days gone by. Thus brooding as
he sat among them, he caught sight of Minerva and went straight to the
gate, for he was vexed that a stranger should be kept waiting for
admittance. He took her right hand in his own, and bade her give him
her spear. “Welcome,” said he, “to our house, and when you have
partaken of food you shall tell us what you have come for.”
  He led the way as he spoke, and Minerva followed him. When they were
within he took her spear and set it in the spear—stand against a
strong bearing-post along with the many other spears of his unhappy
father, and he conducted her to a richly decorated seat under which he
threw a cloth of damask. There was a footstool also for her feet,
and he set another seat near her for himself, away from the suitors,
that she might not be annoyed while eating by their noise and
insolence, and that he might ask her more freely about his father.
  A maid servant then brought them water in a beautiful golden ewer
and poured it into a silver basin for them to wash their hands, and
she drew a clean table beside them. An upper servant brought them
bread, and offered them many good things of what there was in the
house, the carver fetched them plates of all manner of meats and set
cups of gold by their side, and a man-servant brought them wine and
poured it out for them.
  Then the suitors came in and took their places on the benches and
seats. Forthwith men servants poured water over their hands, maids
went round with the bread-baskets, pages filled the mixing-bowls
with wine and water, and they laid their hands upon the good things
that were before them. As soon as they had had enough to eat and drink
they wanted music and dancing, which are the crowning embellishments
of a banquet, so a servant brought a lyre to Phemius, whom they
compelled perforce to sing to them. As soon as he touched his lyre and
began to sing Telemachus spoke low to Minerva, with his head close
to hers that no man might hear.
  “I hope, sir,” said he, “that you will not be offended with what I
am going to say. Singing comes cheap to those who do not pay for it,
and all this is done at the cost of one whose bones lie rotting in
some wilderness or grinding to powder in the surf. If these men were
to see my father come back to Ithaca they would pray for longer legs
rather than a longer purse, for money would not serve them; but he,
alas, has fallen on an ill fate, and even when people do sometimes say
that he is coming, we no longer heed them; we shall never see him
again. And now, sir, tell me and tell me true, who you are and where
you come from. Tell me of your town and parents, what manner of ship
you came in, how your crew brought you to Ithaca, and of what nation
they declared themselves to be—for you cannot have come by land. Tell
me also truly, for I want to know, are you a stranger to this house,
or have you been here in my father’s time? In the old days we had many
visitors for my father went about much himself.”
  And Minerva answered, “I will tell you truly and particularly all
about it. I am Mentes, son of Anchialus, and I am King of the
Taphians. I have come here with my ship and crew, on a voyage to men
of a foreign tongue being bound for Temesa with a cargo of iron, and I
shall bring back copper. As for my ship, it lies over yonder off the
open country away from the town, in the harbour Rheithron under the
wooded mountain Neritum. Our fathers were friends before us, as old
Laertes will tell you, if you will go and ask him. They say,
however, that he never comes to town now, and lives by himself in
the country, faring hardly, with an old woman to look after him and
get his dinner for him, when he comes in tired from pottering about
his vineyard. They told me your father was at home again, and that was
why I came, but it seems the gods are still keeping him back, for he
is not dead yet not on the mainland. It is more likely he is on some
sea-girt island in mid ocean, or a prisoner among savages who are
detaining him against his will I am no prophet, and know very little
about omens, but I speak as it is borne in upon me from heaven, and
assure you that he will not be away much longer; for he is a man of
such resource that even though he were in chains of iron he would find
some means of getting home again. But tell me, and tell me true, can
Ulysses really have such a fine looking fellow for a son? You are
indeed wonderfully like him about the head and eyes, for we were close
friends before he set sail for Troy where the flower of all the
Argives went also. Since that time we have never either of us seen the
other.”
  “My mother,” answered Telemachus, tells me I am son to Ulysses,
but it is a wise child that knows his own father. Would that I were
son to one who had grown old upon his own estates, for, since you
ask me, there is no more ill-starred man under heaven than he who they
tell me is my father.”
  And Minerva said, “There is no fear of your race dying out yet,
while Penelope has such a fine son as you are. But tell me, and tell
me true, what is the meaning of all this feasting, and who are these
people? What is it all about? Have you some banquet, or is there a
wedding in the family—for no one seems to be bringing any
provisions of his own? And the guests—how atrociously they are
behaving; what riot they make over the whole house; it is enough to
disgust any respectable person who comes near them.”
  “Sir,” said Telemachus, “as regards your question, so long as my
father was here it was well with us and with the house, but the gods
in their displeasure have willed it otherwise, and have hidden him
away more closely than mortal man was ever yet hidden. I could have
borne it better even though he were dead, if he had fallen with his
men before Troy, or had died with friends around him when the days
of his fighting were done; for then the Achaeans would have built a
mound over his ashes, and I should myself have been heir to his
renown; but now the storm-winds have spirited him away we know not
wither; he is gone without leaving so much as a trace behind him,
and I inherit nothing but dismay. Nor does the matter end simply
with grief for the loss of my father; heaven has laid sorrows upon
me of yet another kind; for the chiefs from all our islands,
Dulichium, Same, and the woodland island of Zacynthus, as also all the
principal men of Ithaca itself, are eating up my house under the
pretext of paying their court to my mother, who will neither point
blank say that she will not marry, nor yet bring matters to an end; so
they are making havoc of my estate, and before long will do so also
with myself.”
  “Is that so?” exclaimed Minerva, “then you do indeed want Ulysses
home again. Give him his helmet, shield, and a couple lances, and if
he is the man he was when I first knew him in our house, drinking
and making merry, he would soon lay his hands about these rascally
suitors, were he to stand once more upon his own threshold. He was
then coming from Ephyra, where he had been to beg poison for his
arrows from Ilus, son of Mermerus. Ilus feared the ever-living gods
and would not give him any, but my father let him have some, for he
was very fond of him. If Ulysses is the man he then was these
suitors will have a short shrift and a sorry wedding.
  “But there! It rests with heaven to determine whether he is to
return, and take his revenge in his own house or no; I would, however,
urge you to set about trying to get rid of these suitors at once. Take
my advice, call the Achaean heroes in assembly to-morrow -lay your
case before them, and call heaven to bear you witness. Bid the suitors
take themselves off, each to his own place, and if your mother’s
mind is set on marrying again, let her go back to her father, who will
find her a husband and provide her with all the marriage gifts that so
dear a daughter may expect. As for yourself, let me prevail upon you
to take the best ship you can get, with a crew of twenty men, and go
in quest of your father who has so long been missing. Some one may
tell you something, or (and people often hear things in this way) some
heaven-sent message may direct you. First go to Pylos and ask
Nestor; thence go on to Sparta and visit Menelaus, for he got home
last of all the Achaeans; if you hear that your father is alive and on
his way home, you can put up with the waste these suitors will make
for yet another twelve months. If on the other hand you hear of his
death, come home at once, celebrate his funeral rites with all due
pomp, build a barrow to his memory, and make your mother marry
again. Then, having done all this, think it well over in your mind
how, by fair means or foul, you may **** these suitors in your own
house. You are too old to plead infancy any longer; have you not heard
how people are singing Orestes’ praises for having killed his father’s
murderer Aegisthus? You are a fine, smart looking fellow; show your
mettle, then, and make yourself a name in story. Now, however, I
must go back to my ship and to my crew, who will be impatient if I
keep them waiting longer; think the matter over for yourself, and
remember what I have said to you.”
  “Sir,” answered Telemachus, “it has been very kind of you to talk to
me in this way, as though I were your own son, and I will do all you
tell me; I know you want to be getting on with your voyage, but stay a
little longer till you have taken a bath and refreshed yourself. I
will then give you a present, and you shall go on your way
rejoicing; I will give you one of great beauty and value—a keepsake
such as only dear friends give to one another.”
  Minerva answered, “Do not try to keep me, for I would be on my way
at once. As for any present you may be disposed to make me, keep it
till I come again, and I will take it home with me. You shall give
me a very good one, and I will give you one of no less value in
return.”
  With these words she flew away like a bird into the air, but she had
given Telemachus courage, and had made him think more than ever
about his father. He felt the change, wondered at it, and knew that
the stranger had been a god, so he went straight to where the
suitors were sitting.
  Phemius was still singing, and his hearers sat rapt in silence as he
told the sad tale of the return from Troy, and the ills Minerva had
laid upon the Achaeans. Penelope, daughter of Icarius, heard his
song from her room upstairs, and came down by the great staircase, not
alone, but attended by two of her handmaids. When she reached the
suitors she stood by one of the bearing posts that supp

Then Mercury of Cyllene summoned the ghosts of the suitors, and in
his hand he held the fair golden wand with which he seals men’s eyes
in sleep or wakes them just as he pleases; with this he roused the
ghosts and led them, while they followed whining and gibbering
behind him. As bats fly squealing in the hollow of some great cave,
when one of them has fallen out of the cluster in which they hang,
even so did the ghosts whine and squeal as Mercury the healer of
sorrow led them down into the dark abode of death. When they had
passed the waters of Oceanus and the rock Leucas, they came to the
gates of the sun and the land of dreams, whereon they reached the
meadow of asphodel where dwell the souls and shadows of them that
can labour no more.
  Here they found the ghost of Achilles son of Peleus, with those of
Patroclus, Antilochus, and Ajax, who was the finest and handsomest man
of all the Danaans after the son of Peleus himself.
  They gathered round the ghost of the son of Peleus, and the ghost of
Agamemnon joined them, sorrowing bitterly. Round him were gathered
also the ghosts of those who had perished with him in the house of
Aeisthus; and the ghost of Achilles spoke first.
  “Son of Atreus,” it said, “we used to say that Jove had loved you
better from first to last than any other hero, for you were captain
over many and brave men, when we were all fighting together before
Troy; yet the hand of death, which no mortal can escape, was laid upon
you all too early. Better for you had you fallen at Troy in the
hey-day of your renown, for the Achaeans would have built a mound over
your ashes, and your son would have been heir to your good name,
whereas it has now been your lot to come to a most miserable end.”
  “Happy son of Peleus,” answered the ghost of Agamemnon, “for
having died at Troy far from Argos, while the bravest of the Trojans
and the Achaeans fell round you fighting for your body. There you
lay in the whirling clouds of dust, all huge and hugely, heedless
now of your chivalry. We fought the whole of the livelong day, nor
should we ever have left off if Jove had not sent a hurricane to
stay us. Then, when we had borne you to the ships out of the fray,
we laid you on your bed and cleansed your fair skin with warm water
and with ointments. The Danaans tore their hair and wept bitterly
round about you. Your mother, when she heard, came with her immortal
nymphs from out of the sea, and the sound of a great wailing went
forth over the waters so that the Achaeans quaked for fear. They would
have fled panic-stricken to their ships had not wise old Nestor
whose counsel was ever truest checked them saying, ‘Hold, Argives, fly
not sons of the Achaeans, this is his mother coming from the sea
with her immortal nymphs to view the body of her son.’
  “Thus he spoke, and the Achaeans feared no more. The daughters of
the old man of the sea stood round you weeping bitterly, and clothed
you in immortal raiment. The nine muses also came and lifted up
their sweet voices in lament—calling and answering one another; there
was not an Argive but wept for pity of the dirge they chaunted. Days
and nights seven and ten we mourned you, mortals and immortals, but on
the eighteenth day we gave you to the flames, and many a fat sheep
with many an ox did we slay in sacrifice around you. You were burnt in
raiment of the gods, with rich resins and with honey, while heroes,
horse and foot, clashed their armour round the pile as you were
burning, with the ***** as of a great multitude. But when the flames
of heaven had done their work, we gathered your white bones at
daybreak and laid them in ointments and in pure wine. Your mother
brought us a golden vase to hold them—gift of Bacchus, and work of
Vulcan himself; in this we mingled your bleached bones with those of
Patroclus who had gone before you, and separate we enclosed also those
of Antilochus, who had been closer to you than any other of your
comrades now that Patroclus was no more.
  “Over these the host of the Argives built a noble tomb, on a point
jutting out over the open Hellespont, that it might be seen from far
out upon the sea by those now living and by them that shall be born
hereafter. Your mother begged prizes from the gods, and offered them
to be contended for by the noblest of the Achaeans. You must have been
present at the funeral of many a hero, when the young men gird
themselves and make ready to contend for prizes on the death of some
great chieftain, but you never saw such prizes as silver-footed Thetis
offered in your honour; for the gods loved you well. Thus even in
death your fame, Achilles, has not been lost, and your name lives
evermore among all mankind. But as for me, what solace had I when
the days of my fighting were done? For Jove willed my destruction on
my return, by the hands of Aegisthus and those of my wicked wife.”
  Thus did they converse, and presently Mercury came up to them with
the ghosts of the suitors who had been killed by Ulysses. The ghosts
of Agamemnon and Achilles were astonished at seeing them, and went
up to them at once. The ghost of Agamemnon recognized Amphimedon son
of Melaneus, who lived in Ithaca and had been his host, so it began to
talk to him.
  “Amphimedon,” it said, “what has happened to all you fine young men-
all of an age too—that you are come down here under the ground? One
could pick no finer body of men from any city. Did Neptune raise his
winds and waves against you when you were at sea, or did your
enemies make an end of you on the mainland when you were
cattle-lifting or sheep-stealing, or while fighting in defence of
their wives and city? Answer my question, for I have been your
guest. Do you not remember how I came to your house with Menelaus,
to persuade Ulysses to join us with his ships against Troy? It was a
whole month ere we could resume our voyage, for we had hard work to
persuade Ulysses to come with us.”
  And the ghost of Amphimedon answered, “Agamemnon, son of Atreus,
king of men, I remember everything that you have said, and will tell
you fully and accurately about the way in which our end was brought
about. Ulysses had been long gone, and we were courting his wife,
who did not say point blank that she would not marry, nor yet bring
matters to an end, for she meant to compass our destruction: this,
then, was the trick she played us. She set up a great tambour frame in
her room and began to work on an enormous piece of fine needlework.
‘Sweethearts,’ said she, ‘Ulysses is indeed dead, still, do not
press me to marry again immediately; wait—for I would not have my
skill in needlework perish unrecorded—till I have completed a pall
for the hero Laertes, against the time when death shall take him. He
is very rich, and the women of the place will talk if he is laid out
without a pall.’ This is what she said, and we assented; whereupon
we could see her working upon her great web all day long, but at night
she would unpick the stitches again by torchlight. She fooled us in
this way for three years without our finding it out, but as time
wore on and she was now in her fourth year, in the waning of moons and
many days had been accomplished, one of her maids who knew what she
was doing told us, and we caught her in the act of undoing her work,
so she had to finish it whether she would or no; and when she showed
us the robe she had made, after she had had it washed, its splendour
was as that of the sun or moon.
  “Then some malicious god conveyed Ulysses to the upland farm where
his swineherd lives. Thither presently came also his son, returning
from a voyage to Pylos, and the two came to the town when they had
hatched their plot for our destruction. Telemachus came first, and
then after him, accompanied by the swineherd, came Ulysses, clad in
rags and leaning on a staff as though he were some miserable old
beggar. He came so unexpectedly that none of us knew him, not even the
older ones among us, and we reviled him and threw things at him. He
endured both being struck and insulted without a word, though he was
in his own house; but when the will of Aegis-bearing Jove inspired
him, he and Telemachus took the armour and hid it in an inner chamber,
bolting the doors behind them. Then he cunningly made his wife offer
his bow and a quantity of iron to be contended for by us ill-fated
suitors; and this was the beginning of our end, for not one of us
could string the bow—nor nearly do so. When it was about to reach the
hands of Ulysses, we all of us shouted out that it should not be given
him, no matter what he might say, but Telemachus insisted on his
having it. When he had got it in his hands he strung it with ease
and sent his arrow through the iron. Then he stood on the floor of the
cloister and poured his arrows on the ground, glaring fiercely about
him. First he killed Antinous, and then, aiming straight before him,
he let fly his deadly darts and they fell thick on one another. It was
plain that some one of the gods was helping them, for they fell upon
us with might and main throughout the cloisters, and there was a
hideous sound of groaning as our brains were being battered in, and
the ground seethed with our blood. This, Agamemnon, is how we came
by our end, and our bodies are lying still un-cared for in the house
of Ulysses, for our friends at home do not yet know what has happened,
so that they cannot lay us out and wash the black blood from our
wounds, making moan over us according to the offices due to the
departed.”
  “Happy Ulysses, son of Laertes,” replied the ghost of Agamemnon,
“you are indeed blessed in the possession of a wife endowed with
such rare excellence of understanding, and so faithful to her wedded
lord as Penelope the daughter of Icarius. The fame, therefore, of
her virtue shall never die, and the immortals shall compose a song
that shall be welcome to all mankind in honour of the constancy of
Penelope. How far otherwise was the wickedness of the daughter of
Tyndareus who killed her lawful husband; her song shall be hateful
among men, for she has brought disgrace on all womankind even on the
good ones.”
  Thus did they converse in the house of Hades deep down within the
bowels of the earth. Meanwhile Ulysses and the others passed out of
the town and soon reached the fair and well-tilled farm of Laertes,
which he had reclaimed with infinite labour. Here was his house,
with a lean-to running all round it, where the slaves who worked for
him slept and sat and ate, while inside the house there was an old
Sicel woman, who looked after him in this his country-farm. When
Ulysses got there, he said to his son and to the other two:
  “Go to the house, and **** the best pig that you can find for
dinner. Meanwhile I want to see whether my father will know me, or
fail to recognize me after so long an absence.”
  He then took off his armour and gave it to Eumaeus and Philoetius,
who went straight on to the house, while he turned off into the
vineyard to make trial of his father. As he went down into the great
orchard, he did not see Dolius, nor any of his sons nor of the other
bondsmen, for they were all gathering thorns to make a fence for the
vineyard, at the place where the old man had told them; he therefore
found his father alone, hoeing a vine. He had on a ***** old shirt,
patched and very shabby; his legs were bound round with thongs of
oxhide to save him from the brambles, and he also wore sleeves of
leather; he had a goat skin cap on his head, and was looking very
woe-begone. When Ulysses saw him so worn, so old and full of sorrow,
he stood still under a tall pear tree and began to weep. He doubted
whether to embrace him, kiss him, and tell him all about his having
come home, or whether he should first question him and see what he
would say. In the end he deemed it best to be crafty with him, so in
this mind he went up to his father, who was bending down and digging
about a plant.
  “I see, sir,” said Ulysses, “that you are an excellent gardener-
what pains you take with it, to be sure. There is not a single
plant, not a fig tree, vine, olive, pear, nor flower bed, but bears
the trace of your attention. I trust, however, that you will not be
offended if I say that you take better care of your garden than of
yourself. You are old, unsavoury, and very meanly clad. It cannot be
because you are idle that your master takes such poor care of you,
indeed your face and figure have nothing of the slave about them,
and proclaim you of noble birth. I should have said that you were
one of those who should wash well, eat well, and lie soft at night
as old men have a right to do; but tell me, and tell me true, whose
bondman are you, and in whose garden are you working? Tell me also
about another matter. Is this place that I have come to really Ithaca?
I met a man just now who said so, but he was a dull fellow, and had
not the patience to hear my story out when I was asking him about an
old friend of mine, whether he was still living, or was already dead
and in the house of Hades. Believe me when I tell you that this man
came to my house once when I was in my own country and never yet did
any stranger come to me whom I liked better. He said that his family
came from Ithaca and that his father was Laertes, son of Arceisius.
I received him hospitably, making him welcome to all the abundance
of my house, and when he went away I gave him all customary
presents. I gave him seven talents of fine gold, and a cup of solid
silver with flowers chased upon it. I gave him twelve light cloaks,
and as many pieces of tapestry; I also gave him twelve cloaks of
single fold, twelve rugs, twelve fair mantles, and an equal number
of shirts. To all this I added four good looking women skilled in
all useful arts, and I let him take his choice.”
  His father shed tears and answered, “Sir, you have indeed come to
the country that you have named, but it is fallen into the hands of
wicked people. All this wealth of presents has been given to no
purpose. If you could have found your friend here alive in Ithaca,
he would have entertained you hospitably and would have required
your presents amply when you left him—as would have been only right
considering what you have already given him. But tell me, and tell
me true, how many years is it since you entertained this guest—my
unhappy son, as ever was? Alas! He has perished far from his own
country; the fishes of the sea have eaten him, or he has fallen a prey
to the birds and wild beasts of some continent. Neither his mother,
nor I his father, who were his parents, could throw our arms about him
and wrap him in his shroud, nor could his excellent and richly dowered
wife Penelope bewail her husband as was natural upon his death bed,
and close his eyes according to the offices due to the departed. But
now, tell me truly for I want to know. Who and whence are you—tell me
of your town and parents? Where is the ship lying that has brought you
and your men to Ithaca? Or were you a passenger on some other man’s
ship, and those who brought you here have gone on their way and left
you?”
  “I will tell you everything,” answered Ulysses, “quite truly. I come
from Alybas, where I have a fine house. I am son of king Apheidas, who
is the son of Polypemon. My own name is Eperitus; heaven drove me
off my course as I was leaving Sicania, and I have been carried here
against my will. As for my ship it is lying over yonder, off the
open country outside the town, and this is the fifth year since
Ulysses left my country. Poor fellow, yet the omens were good for
him when he left me. The birds all flew on our right hands, and both
he and I rejoiced to see them as we parted, for we had every hope that
we should have another friendly meeting and exchange presents.”
  A dark cloud of sorrow fell upon Laertes as he listened. He filled
both hands with the dust from off the ground and poured it over his
grey head, groaning heavily as he did so. The heart of Ulysses was
touched, and his nostrils quivered as he looked upon his father;
then he sprang towards him, flung his arms about him and kissed him,
saying, “I am he, father, about whom you are asking—I have returned
after having been away for twe

i have flown in a plane and i hated it,
but when i look towards the birds i can't help but to want to join them

it took me a while for me to realize what it was that i wanted
then it hit me, as most thoughts do, out of the blue
i remembered the story of Icarius and what happened to him
once he gained his freedom he became drunk on it
his addiction made him blind to the dangers of his freedom
thus he died at the hands of what he craved in life
much like him i want freedom

i don't want to deal with my unsupportive mother who doesn't believe in what i feel
i don't want to be stuck living in fear of my father and all he could do
i don't want to have to keep pretending i am one person around my family and another around my friends
i don't want to live in the body i was given
because despite everyone calling it a gift
i can't help but to laugh because to me it is a curse in which it is **** near impossible to live in
and yet each day i go on hoping that when i'm old enough life will get better

that my mother will accept me, and my father will leave me be
that one day i will be who i truly am and my friends and family will know that me
that one day i will make my body my own
eventually the day will come when i get my freedom