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¿Te llama la atención mi reloj? ¿Verdad que es
lindo? A mí siempre me gustaron los relojes con números
romanos. ¿Crees que está atrasado porque marca las once y
cuarto? No, no está atrasado. Simplemente, hace diez años
que está detenido en esa hora. ¿Por qué? No es tan
simple de contar. Nunca hablo de eso, nada más que por miedo a
que no me crean. ¿Serías capaz de creerme? Entonces te lo
cuento. Más que un recuerdo, es un homenaje. Diez años.
Recuerdo la fecha, porque todo ocurrió al día siguiente
de mi cumpleaños. Tenía quince y estaba bastante
orgulloso de mi nueva edad. Pasaba ese verano en casa de mis
tíos, en un pueblecito mallorquín, en medio de un
increíble paisaje montañoso. Después de las
muchedumbres y el tránsito enloquecido de Barcelona, aquello era
un paraíso. Por las mañanas me gustaba ir a la cala que
quedaba allá abajo; en hora tan temprana estaba siempre
desierta. En esa época nadaba muy mal, así que nunca me
alejaba mucho de la orilla porque en ciertos momentos del día
las olas, altísimas y todopoderosas, eran siempre un peligro. Me
bañaba desnudo y eso constituía todo un disfrute en aquel
agosto particularmente caluroso. Esa mañana descendí casi
corriendo por el sendero irregular y pedregoso que llevaba a la cala, y
una vez allí, sin mirar siquiera a mi alrededor, me quité
el short. Iba a meterme en el agua, cuando sentí que alguien me
gritaba, algo como buenos días. Miré entonces y vi a una
mujer joven, morena, hermosa. Llevaba una mínima tanga, pero su
busto estaba al descubierto. Sentí un poco de vergüenza y
me tapé con las manos, pero ella empezó a caminar y
enseguida estuvo junto a mí. No tengas vergüenza, dijo (en
un correcto español pero con acento extranjero, como si fuese
inglesa o alemana). Mira, yo también me quito esta menudencia,
agregó, y así estamos iguales. Preguntó
cómo me llamaba y le dije que Tomás. Tom, repitió
ella. Eres lindo, Tom. Creo que me puse rojo. Ven, dijo, y
tendió su mano hacia mí. Yo le di la mía. Ven,
repitió y me miró calmosamente. Sonreía, pero era
una sonrisa triste. ¿Nunca has estado con una mujer? Dije que
no, pero sólo con la cabeza. ¿Y qué edad tienes?
Ayer cumplí quince, contesté con mi orgullo algo
recuperado. Entonces empezó a acariciarme, primero los hombros,
luego el pecho (yo reí porque me hizo cosquillas), la cintura,
siempre sonriendo con infinita tristeza. Cuando llegó a mi ****,
éste ya la estaba esperando. Entonces sonrió más
francamente y con un poco menos de tristeza, pero no se detuvo
allí, continuó acariciándome y así
llegó a mis tobillos y a mis pies llenos de arena. En ese
momento comprendí que me estaba enseñando algo y
resolví ser un buen alumno. También yo empecé a
acariciarla, pero en sentido inverso, de abajo hacia arriba, pero
cuando llegué a aquellos pechos tan celestiales, me sentí
desfallecer. De amor, de angustia, de esperanza, de nueva vida,
qué sé yo. Nunca más he sentido una
sensación así. Entonces, sin decirnos nada, nos tendimos
un poco más allá, donde el agua apenas lamía la
arena, y ella prosiguió minuciosamente su clase de
anatomía. La verdad es que a esa altura yo ya no precisaba
más lecciones y la cubrí sin ninguna timidez, casi te
diría que con descaro. Y mientras disfrutaba como un loco,
recuerdo que pensaba, o más bien deliraba: esta mujer es
mía, esta mujer es mía. Cuando todo acabó,
continuó besándome durante un rato. Luego se quitó
el reloj (precisamente este reloj) de su muñeca y me lo dio.
Mira, se ha detenido, eso quiere decir algo, guárdalo contigo. Y
yo, que siempre había querido tener un reloj con números
romanos, lo puse en mi muñeca, a ella le dije gracias y la
besé otra vez. Entonces dijo: Eres lo mejor que me podía
haber pasado, justamente hoy. Ahora me voy contenta, porque nos
descubrimos y fue algo maravilloso, ¿no te parece? Sí,
maravilloso, pero a dónde vas. Al mar, Tom, me voy al mar.
Tú te quedas aquí, con el reloj que se ha detenido, y no
digas nada a nadie. A nadie. Me besó por última vez y su
lengua estaba salada, como si fuera un anticipo del mar que la
esperaba. Empezó a caminar lentamente, se metió en el
agua y de inmediato fue rodeada por el coro de las olas, que cada vez
se fueron encrespando más. Ella siguió avanzando, sin
nadar, dejándose llevar, empujar, acosar violentamente por aquel
mar que (lo pensé entonces) era un viejo celoso, desbordante de
ira y de lujuria. Un viejo que no la iba a perdonar y a mí me
salpicaba como escupiéndome. Y así hasta que la
perdí de vista, porque las olas, una vez que golpeaban en las
rocas, regresaban con ímpetu y la llevaban cada vez más
lejos, más lejos, hasta que por fin tomé conciencia de mi
abandono y empecé a llorar, no como un muchacho de quince
años sino como un niño de catorce, sobre los despojos de
mi brevísima, casi instantánea felicidad. Jamás
apareció su cuerpo en las costas de Mallorca, nunca supe
quién era. Durante unos meses quise convencerme de que tal vez
fuese una sirena, pero luego descartaba esa posibilidad, ya que las
sirenas no usan relojes con números romanos. Bueno, creo que no
usan relojes en general. Aun hoy, cuando voy de vacaciones a Mallorca,
bajo siempre hasta la cala y me quedo allí, desnudo y a la
espera, dispuesto a darle cuerda nuevamente al reloj no bien ella surja
desde el mar, huyéndole a las olas iracundas de aquel viejo
rijoso. Pero ya ves, en mi reloj de números romanos las agujas
siguen marcando las once y cuarto, igual que hace diez años.
Chapter XXI
Hegira to Patmos

They dropped their moorings from Cala Cogone early, when the tide seemed to be separated from the waters like a head distanced from its body. On a lavish and romantic day they went to Genoa, to continue the logistics of the trip to Piacenza. During the trip Etréstles was stretched out in the bow under a Sun that seemed to be fearsome as it was a digestive task that would make him ingest his own dream, which perhaps he aspired to be more than a journey. While he slept, at the helm Etréstles dressed in a black robe and the comrades also sleeping with dreams that they painted with sign gestures on their faces.

Dream of Etréstles: "With the memory off-center ..., I was still in Izzana, dancing by the clouds on gray tulles of the layers of the sky that tried to stop being a Kingdom without a Crown and Sword". They glimpsed the stones melting and turning into gauze juxtaposed to the aerosolites that unfolded from the Sorcery, landing on the hands and heads of Vernarth and Himself. As he continued his dreamy journey, he dialogued with the auxiliary legate of his own dream. “He tells her that he sees them beyond where their liturgies collide. They cross eroding the vanished and itinerant reason”. He gets up and takes the moorings of the ship and ties them to his neck. Then everyone cooperates to walk along the edge of the ship, which all moved barefoot. This is how I would wake up!

Vernarth tries to wake him up, shakes him, but doesn't wake up. And when he tried to avoid him from sleep, he saw that he had the moorings around his neck, along with two Unicorns who were escorting him and were looking towards infinity, auspicious that Genoa was already coming in front of their horns. The others began to wake up and ate reclining, almost as if without any desire to get up from the deck full of self-sliding linen, which allowed everyone to pass their own meals, including those that were semi-consumed rolling on the deck. Etréstles,  transferred the dream to Vernarth, once he went to his bedroom to rest before they touched the roadstead at the foot of the homonymous promontory, 36 km from Genoa.  Portofino, close to the hydro form of the Portofino Regional Natural Park.  Being able to find different entrance doors through S. Rocco, Portofino Vetta and Nozaregoino  that led you to paths with different levels of accessibility and landscape. On the route of the path that traveled from Northwest to Southwest on the same promontory, he received the full beauty of the Mediterranean vegetation, with its beautiful pines, bluish and clean waters of the Mediterranean, which filled his lungs and especially his stem, which silenced of peace to those who accompany you through this interesting and beautiful Natural Park with deep blue eyes.
Vernarth is wrapped with two layers of linen and stands in between eclipsing each of the Unicorns. They pass her horn through her pectoral, as if wanting to insinuate affection. But her propitiated gesture was to crown her with the Power of her phalanx, the impetus in Gaugamela, an Onyx Crown, to lighten the burden of sleep and wake up before reaching the shores of Genoa.
Calling in Genoa, they all descend in a separate part and say goodbye from afar, gesturing with their hands. Their ramblings revealed multi-level radiographs of the resolved aura that invited them to an enclave hostel, to re-enter the world of their daily chores. The Unicorns who would return back to Sardinia stayed on the ship that was in the blue bay. They positioned themselves at the bow one and at the stern the other, to lighten the sails and return to Izzana.

Vernarth and Etréstles walked with their bags, letting go of their feet towards La Via ** Settembre, they travel in an east-west direction, next to Corso Italia, the promenade that runs along the promenade, which is one of the favorite places to reform the destination of Piacenza. From this road they moved near the adjacent carriage station to the Caruggio neighborhood in Sottoripa. Here they entered an inn to eat and drink liqueurs made from natural herbal recipes and sweet citrus, some fish with bread, sauce and Genovés sourdough. to satisfy their hunger.
They had dinner and opened the exit to the terminal. Before, they went to the Ponte Monumentale where the church dedicated to Santa Rita is, called Iglesia de la Consolación, whose entrance, at the level of the old streets, is slightly lower than the current street. They pass a porch and enter. "Almost like a grand cloister sensation they perceived during their stay, as if centuries had passed, but which never ended in the wanderings of any secular period. It was the impression once entered and soaked on this road, which still remains active. From this original cloister, the invocation of images on the sides placed towards the church towards Via ** Settembre, as well as the closed portal in the market access plaza on Via Galata, recur, while the other two sides are they completed attractions to admire when the eastern market in Genoa appeared before them ”.

When they entered, the masks were passed over the bones of their faces, indulgent towards both faces of the visitors, under a freshness of gravitational atmospheric fragrance, perhaps from the connected baptismal font or the lateral nave or the three naves separated by square pillars illuminating them. This is where Vernarth places his right hand on his forehead and his mouth, as a sign of catechesis detached from The Vault, the central nave and the counter-facade that were painted in fresco in 1874 by Giuseppe Isola, after reading about the intertextual verifying thus Vernarth. (Visioni dell'Apocalisse, Gloria di Nostra Signora della Consolazione and Giuditta rientra trionfante in Betulia), while Etréstles frenziedly admitted the frescoes through the side aisles that are the work of Giovanni Quinzio at an angle close to him. Observing everything, he was already indoctrinating to reprint new vigor to enter Piacenza triumphantly and head to the Region of Patmos. Giuseppe Isola's fresco was the great motive that struck his reason for being where he was to continue the threads upon threads of his lineage as the great Commander of the troops of Gaugamela and his Phalanges. Here is the church in its first tune with the duty of limitlessness before its steps to dominions that will make it recover their powers, from where they were first seen dressing in the clothes of an innocent child.


In the apse, there was the choir singing baroque pieces, and followed by elaborate wooden stalls from the 17th century. In the Altars on the left, on the Fifth Altar, Etréstles, captures a simultaneous vision. From that moment when it was the disappearance of this Santa Maria della Pace church, which could have been one structure on top of the other, perhaps in ruins but if the columns could go further from where their originals are born. Until then both had separated from each other, and they would meet again here in the apse, where they never lose sight of each other again, to turn towards the exit that required them to leave the sacred precinct. In the terminal, a grayish float awaited them, with silver trim on the edges of the structure, at the top of the front roof it said "Where you must never go and be". It was just the transport of an allegorical float. They were theatrical traveling artists, who had places available for travelers to Piacenza. The one that they just approached to move to the home, where they had to register at their own will and rejoin this excellent session "Parapsychological Regression".The Trebbia valley, a few kilometers from Piacenza. Vernarth noted that a shaft of the chariot made a strange sound. To which he notified the driver, telling him what he caught on the rear axle of the carriage. They go down to inspect all; not being able to detect anything that it would suppose would be an anomaly of filming of the instrumental east. Etréstles sees that some steeds were grazing on some meadows and he tells them all. Vernarth warns him and immediately heads to them. It reaches only a sorrel that was running its tongue over its hoof. The others flee. Vernarth approaches, and notices that he had a wound in his left hoof, noticing that in the center there was a strip of Green color, He takes his leg, and examines it. He takes out his dagger and begins to remove the stake that was inserted into his damaged leg. The others were gone, restarting the trip to Piacenza. Etréstles managed to climb a steed, and followed him - The float remained without them supposedly to arrive safely at Piacenza. But at 5 km, before reaching the city they are struck by a lightning bolt from a sudden storm. What misdirects his route - the passengers were left intact, only fatally suffered the loss of the driver. (It was verified by Vernarth when he arrived at his home in Piacenza).   As  Vernarth rode fast in the storm, trying to catch up with the carriage. Stress them towards the same to reach their brother. They rode propagating the pastures that passed near the forests of Val Trebbia. When the storm intensified instantly, it was wise to take refuge and wait for the flood to decrease. They were always close to each other. Etréstles about 18 km from Vernarth, they did not know it, but the horses sensed each other. They already distinguished, that they were close to each other, but it was necessary to take care of the horse, and have to check its hoof again. He checks it and notices that it had a green stripe in the four parts, like a pigment already placed concentrically in the middle of each hoof.


Ellipses Gaugamela - Final War
Vernarth bids farewells farewell. Once the Achaemenides are surrendered, he prepares to review them. Walk with Alikanto across the ****** plain. Reviewing his five hundred dead and three thousand wounded, he goes to recirculate in the footsteps of the attack, manages to see lead as a sentinel gathered wounded horses, but not serious. He approaches him and says Khaire; asking what unit they came from. He tells them of the Hosts of the command of Hefestion. The sentinel tells him, that he was enraptured by the fact before his eyes to see that all the horses of the line of Hefestion, Alexander the Great and Vernarth, to fascinate him that they had a green stripe on his left hoof. Wedge riders are formed, lining up the stable, towards the court of the guards and Macedonian monarchs. She dismounts from Alikanto and checks the chestnut trees, managing to insinuate that it could be Medea's ploy of the smiling charm towards her Hetairoi dancers, whose elite had bracelets on each leg on each chestnut. Also with the offensive weapon, they acted as the Macedonian's personal guard. Vernarth recalled that, before starting the offensive, with his blessed Xifos he inflicted light wounds on the left foot of his Phalanges in the act of "overtaking them before being stained by the enemy"

Vernarth says: Here is the cavalry that has received so much praise for «hammer» in the strategies, because it crushed the enemy units retained by the «anvil» or the «phalanx» that I had to command and lead the charge, intoning the riders. And even more the circumcisions that he gave them before entering combat. With the Hetairoi I was organizing squadrons of 200 to 300 soldiers, while they were checking the chestnut trees. In the campaign, they would ride the best horses, ******* or on the blanket, they were awarded the best weapons available. Each carried his long throwing spear Xyston, accompanied by a Kopis sword, for hand-to-hand combat, which in the interlude would defend his flax and bronze breastplate, with respective protective armbands and helmet, before lightly tackling his aggression . The horses were also partially protected, but not their hooves! I gave them the final instruction by decree to take them to the altarpieces and attend to them, so that they check their left hoof.Thus giving signs of great concern about the green stripe on each of its left hooves. Sentinel Hetairoi, with some of his servants, gather the animals and transport them where they have been ordered to tend and examine them. As the designs collapse over the night in gloomy litanies, Medea bursts into a great green outfit saying:

Medea: Vernarth, rancid are on my memory the potions and designs of those who want to talk about me or offer me in their lust.Where the zeal of anxiety deceives the wishful arms that welcome the victorious pleasure. Hooves are my skeptics and famous decisions, because I am weak in will but not in character. Green is the pouring of my converted powers into the veins of the horses. They were carriers in their eloquent ferocity. Instead of blood, I had sap from the magic vessels that I transferred to them so as not to doubt the doubts. Their object is that a green band was encased in their hooves as a sign of the Hipnos promontory through their Son Clovis, to plunge all the forests of the raging underworld, towards the heart of each "Valiant Hetairoi".


Outside ellipsis / near Piacenza
Vernarth and Etréstles in a post-storm clearing, a soft breeze greets them and they meet again, they greet Khaire! And together they reroute to the empty pastures, which would gradually begin to venture them through the farthest forests of the Val Trebbia. On some brown plains with poor colors that visited him falling as they faded on his mirage. From this unusual crossroads they will supremely perceive the closeness of Piacenza in their breathing.
Now they are in the vicinity of the Cimitero de Piaceza. Then they will have to go home on the Via Giovanni Codagnello, on the calendar of January 2020. The Parapsychological Regression continues.


Piacenza Cemetery, January 20, 2020
Vernarth and Etréstles entered the necropolis long before sunset. They were carrying a cake to celebrate Vernarth's birthday. Night Patrol joined the visit. In particular, they followed a night watch service that was active, trusting their guide Piacenza or the surrounding area, with 3 internal night patrol passages 365 days a year, for the rest of lives beyond all material life, perhaps turned into marble statues.
They hired a special service dedicated to the approved service for 2 people .; They were active during the caretaker's office opening hours (the same opening hours as the cemetery). With this service they overcame difficulties to walk after so much traveling. They leave the green-hoofed horses, now turned into statues. They request authorization from the entrance cemetery offices, to honor their belonging and to please those who visit them on their behalf. In Genoa, after having passed through the exterior without entering, they were ecstatic with the Staglieno Cemetery in Genoa (the most monumental in Italy).But if they enter the Piacenza, where the sanitary monumentality passed through the real function of such an enclosure in the contingency. It was commented by the neighboring offices that the migration of corpses from Bergamos were moved to Modena, Acqui Terme, Domodossola, Parma, Piacenza to carry out the respective ceremonies. Due to the great Viral Pandemic that decimated a great majority of Italian citizens in these areas. Vernarth became aware of the current reality, saw how a gravedigger conversed with the crowds, there was a nurse, a doctor and a prodigal man who concentrated on uploading moods to those who were there, almost like a caster, to relieve them of this transitory despite humanity.
They continue past the pyramidal pines, to the central pavilion. They sit on the edge of some flagstones, and take the cake to celebrate their birthday. They sing a hymn and they both enjoy it lovingly. Etréstles saw that he had a little cream left on his nose and cheekbone, running his hand to remove it. In the instant, the guard calls them; it was time to go because it was time to close the compound. They say goodbye with a monumental hug paying tribute to their brother!


Etréstles says: Honors Vernarth, for your immeasurable Valor! It is a great contribution that we divide our work and commitments. From here I go to the Messolonghi Cemetery. I will only wait for the crescent moon to meet the Charioteer, then leave with him and my beloved Drestnia. My Xifos Sword in my right hand and the head that I cut off in my left hand, in Gaugamela before that rugged fate! Khaire, My honors Commander Etréstles!. It remains in the shadow of some pyramidal pine trees of this sublime night, and then they distance themselves. Vernarth leaves the compound heading towards his house relatively close to the cemetery, on the Via Giovanni Codagnello.


Final session in Vía Codagnello, Piacenza:
Vernarth enters opens the door and everyone is waiting for him. Huge groups of friends, work colleagues, family, their pets, and especially the Parapsychologist, who had commanded this whole great session. They all approach her and in the instant, Vernarth awakes abruptly from the parapsychological session. They stabilize it and check your vital signs. There were many days of this odyssey. His awakening was mediatic, since they were attentive to him to question him and confess everything, but he was clear that his purpose would lead him to the confines of Patmos along with Raeder and Petrobus. It remained only to wait for the tenuity of a simple immortal warrior to assist in the services of John the Evangelist. The parapsychologist says you have to wake up, you can no longer be AND stay here in this temporary tube!
Once he has refused to wake up, he takes the itinerary to return to Macedonia. The visibly worn and stunned parapsychologist demands that he give up and obey his command. The effort was unproductive, only letting himself be carried by the grip of his right hand, taking his other with great vigor to remove it from shamelessness, from whom he does not suppress his pride to who still remains wounded by the swords that bleed his soul in Gaugamela. "Everyone is amazed and resigned !, pointing out that he must have always been in the surroundings of his beloved Macedonia, cutting the bursts of succulent insolence on the same temperate cliffs, where some variation of the sounds of the wind would make him saddle his Alikanto to acclaim the gods who came looking for him ”

Vernarth is engulfed in ambivalence, almost celebrating his birthday and waking up from his parapsychological journey. Both will take place, but the session will continue irrevocably. After a few days close to the first day of the crescent moon, he greeted him from a privileged place on his house Etréstles de Kalavrita who was with the Charioteer in his car and Drestnia, they went in that masterful car to join the chores of the Koumetrium Messolonghi (Editorial Palibrio - USA) .So returning to Messolonghi, to meet his disciples and essences of the foundation of his naturalness.


Hegira to Patmos
On a gray day in July 1820. Piacenza slept under the ambush of the revolution, in Italy there was a situation similar to that of another European nation. Vernarth was preparing his last details with the parapsychologist, to undertake his Hegira to Patmos, since he was a revolutionary and this was of great motivation to emigrate from this constant stage of Wars and sociopolitical processes. Manage to be a participant in this revolt in the Piedmont area. Its ideological axes were liberalism and nationalism. Given that the most affected countries were those of southern Europe (episodes from other areas, such as Germany or France, were much less important), with Spain as epicenter of a movement that extended to Italy and Portugal, and on the other hand Greece; It has been called the Mediterranean cycle as opposed to the Atlantic cycle that had preceded it in the previous generation (the first liberal revolutions or bourgeois revolutions, produced on both sides of the ocean: the Independence of the United States -1776- and the French Revolution -1789- ). As compromised great principalities of much of Europe were banned, it participates in great dissolution of collisions and invasions that involved it. In this way he would liberate his Homeland, especially his province of Piacenza.

Although the "Kingdom of Italy" as such did not exist, there were two great kingdoms that participated in the Revolutions of 1820: the Kingdom of Naples and the Kingdom of Piedmont. However, most of the revolutionary movements were driven by secret societies, such as coal. The Kingdom of Piedmont was also one of the most affected, since it was at the epicenter of Italian nationalism. It was controlled by Víctor Manuel I, member of the House of Savoy and defender of the Old Regime. The monarch had only been on the throne for 6 years, since he returned to Turin in 1814 due to the defeat of Napoleon. Since his return, various factions within the country advocated for a unification of all the Italian kingdoms. The unstable situation of its neighbor, the Kingdom of Naples, caused the carbonarians within Piedmont to revolt in March 1821.

Conclusive Hegira ellipsis to Patmos:
After this great conflict, he orders his parapsychologist to resume his final session in Patmos; he begins the procedure for the era that he had to trespass anachronistically, returning to the era of the Macedonian Empire. The parapsychologist asks him time, place, dates, clothing, customs, and manages to meet his request. He enters the portal, and in the backwaters of Messolonghi he meets Raeder and Petrobus. They were close to this heroic land, Messolonghi in the Gulf of Patras, the capital of Aetolia-Acarnania. Nothing less than in the land of his Brother Etréstles "Koumeterium Messolonghi".


"They all approach the vicinity, pray three times to heaven, and manage to be abducted to the underworld of Messolonghi. When they were snooping through the catacombs, they make out the surroundings of a luminous vault, thus distinguishing a woman passing by with others. It was the beautiful nymph Eurydice inaugurating The Constitution of a new Government”.
Eurydice and the gravediggers worked for the new government to be instituted. They were reviewing the last ground plans that converged on the tenth cemetery.
Eurydice ...: with the absence of Etréstles and Drestnia we will make her awakening continue, whose awakening phase closely relates to her wife.
Grave ...: Where do we start?
Eurydice ...: by the southwestern statue of Ashurbanipal, to pay tribute to Botsaris. Then, we will go up to receive the cordoned off tomb of Bramante and Ghiberti, so that the latter can advise us regarding the work to be erected.
They climb the northeast pavilion to the foundations of a mausoleum. They approach the slab of Ghiberti, who was loosening his fingers, sitting on the shore of a Pyramid-shaped cypress. Bramante vanished into the gray beams of light...

Ghiberti ...: I already know your mission. I am summoned to the Council on the day of the sailors' return. To start, they went to the mines to look for precious stones, stones to build Markos Botsaris.
Eurydice ...: Good! Well, in nine moons and nine suns they will return from the coasts of Morocco, the last docking point, so that they can then return. At the moment they are already warned.
Just back, there was a Lover with her right hand holding her chin.

Inamorada In Love ...: Five centuries ago I awaited my awakening, my lover promised to return ... with these verses...:
"I want to be different,
I want to take you my love...
and tell you that by missing you
there is no greater sadness than not seeing you ...
Forgive me for not coming back...
before my absence caused your death,
Wait for me ... I'm going to tell you ... how I miss you
Along with my immortality of feeling...!  How I miss you...!!

... He still tells me this, but from here, under the embankment of the cemetery I feel that he is far away and I can do nothing. Also, I have it in my memory and one day we will meet here. The Enamorada continues to sit and watch armies of soldiers being thrown into graves, their bodies severed. As she continues; ... there is more life here than on the surface, and the trenches replace the concave wombs, as vessels! As everything here lives, even the flowing and hallucinatory invocations are perceived from the Poets, Alchemists and Astronomers. They make the invisible go in a formidable adventure to the site of their magical hallucinations.
Eurydice ...: Stay on your stone, with your chiffon dress; here you will see the arrival of Etréstles. He will bring news from other lands to answer you. Now dispense if we delay, sadness will fall on the other beings who are being buried and transhumated. The Enamorada remained on the stone with her knees resting on her chest. Eurydice and her assistants went to their rooms. "
All this they manage to witness, and then go in search of Etréstles on the same tenth cemetery floor. Raeder and Petrobus were laughing and at the same time they were impressed, as if wanting to remember him when they have to leave directly from Messolonghi to Patmos, towards the Dodecanese region. In the meantime Vernarth was searching for his brother in all the nearby areas of the catacombs flashing penetrating light, unable to find him. He arrives at the ninth cemetery and is fascinated by a feminine image that would seem like a phantasmagorical chimera ..., it was Drestnia moistening some ferns on some crypts making gestures to see them already grown, even if they had just been planted...!

They approach her intimacy and ask her greetings, Drestnia answers them abstractedly that Etréstles traveled to Patmos to applaud the maiden ceremonies that would be wed in the spring in the nearby meadows. Being able to settle in The Monastery of Zoodochos Pigi, and who later went to the hills of Castelli, as it has been known that everything has been celebrated on a hill that many hundreds of years ago has sheltered our historical fragrances in the unity of the ethereal until the present. Such ruins among some works as well as the Temple of Apollo that will continue to survive with its prevailing mystery not revealed.
Etréstles gives them their congratulations and wraps his arms around Drestnia. They evacuate the cemetery, remaining abstracted in the internal darkness of the catacombs with fewer lights than a feasible twilight of darkness, as if immediately leaving Etréstles to be with him in the spring, shedding light on herself taking them to the Castelli hills, which they would figure in the sweetened exaltation of the pollinations of the nymphs on the maternal and ****** maidens.

They go out and spread their impulses over the promontory of the Koumeterium of Messolonghi with Raeder and Petrobus on Raeder's shoulders. Vernarth invoked the north with her staff where Alikanto would appear with her hooves with greenish stripes.

Raeder says:  Let's go. On those warm currents to follow we will not unite you Vernarth. Smiling, the fantastic boy danced, forming figures that enlivened him to hold on to the legs of Petrobus. They both stared at Vernarth and raised high above the warm clouds. Beneath the Messolonghi miniature, she had Vernarth's sights on them; she was putting reins and her Hoplite tunic, to mount Alikanto. He looks around and makes a big sign to Raeder to follow him to where he was, they suspend themselves and manage to go back to the highest mass of misty airs that would take them against the clock towards Patmos to meet Saint John and Etréstles.
HEGIRA TO PATMOS  /  COPYRIGHT
Victor Marques Dec 2009
Que grande a geração, a de Camões,
Saia de Belém, num pranto oral...
Dizia adeus a grandes multidões!
Olhava o horizonte pequeno Portugal

Traçado o rumo do futuro,
Passado o mar forte e indeciso,
Pegava no leme, firme e duro,
Sem dor, frio ou bramido.

As ninfas, rodeavam o leme,
O Sol, queimava a proa do navio,
O capitão nada teme
Naquele mar, escuro e bravio...

Victor Marques e Atavio Nelson


Chegamos a outros pontos,
Do globo esférico, sem saber!
Que hoje são contos,
Que ainda temos de ler.

Desde Ourique, Calado e Cala trava
Com turbantes brancos reluzentes
Os portugueses lutaram com palavra
Com alegria mostravam seus dentes.

Correram os desertos, tão estéreis
Na defesa de um Santo Universal
Pela cruz combateram infiéis
Dentro e fora de Portugal.

Oh.Isabel que suaves eram tuas flores!
Que rosas encarnadas pueris
Que as músicas sejam cantadas para seus amores
Prendes-te por milagre o teu Diniz.

OH Coimbra.que tiranas do fadário
Oh Sé velha, cheia de segredos
Que encantos lá havia do Hilário
Ainda hoje escritos nos penedos...

Santa Clara, no alto...que te vê clarissa
Jovem, esbelta coimbrã!
Foste, cedo freira e noviça.
Salva-me deste fado, minha irmã!


Olá Marquez, és do Pombal
Traidor, usurpador, ladrão.
NO ódio foste genial.
E TUDO, tudo metia no gibão.
Malandro, enganas-te o teu Rei
Iludiste-o, meu falso...e mandas-te
O Távora, inocente para o cadafalso

Maldito sejas!
Isso não foi Portugal...mas foi
No norte, que uma mulher
Forte, com seios apertados
E espada no dentes bem cerrados
Em serpente e com sua gente
Em zip filas genial
Firme.destinada
Deu a vida mas
Acabou com o Cabral

Sim ali, no monte
Naquele lugar Maria da Fonte

Só com gente destemida, como eu !
Tal como o Lusitano no Gerez
Esta pátria com um plebeu
Concebeu o Tavares com um grande
PORTUGUÊS


Victor Marques
Hoy amanecí con los puños cerrados
pero no lo tomen al pie de la letra
es apenas un signo de pervivencia
declaración de guerra o de nostalgia
a lo sumo contraseña o imprecación
al ciclo sordomudo y nubladísimo

sucede que ya es el tercer año
que voy ele gente en pueblo
ele aeropuerto en frontera
ele solidaridad en solidaridad
de cerca en lejos
de apartado en casilla
de hotelito en pensión
de apartamentito casi camarote
a otro con teléfono y water-comedor

además
de tanto mirar hacia el país
se me fue desprendiendo la retina
ahora ya la prendieron de nuevo,
así que miro otra vez hacia el país

llena pletórica de vacíos
mártir de su destino provisorio
patria arrollada en su congoja
puesta provisoriamente a morir
guardada por sabuesos no menos provisorios

pero los hombres de mala voluntad
no serán provisoriamente condenados
para ellos no habrá paz en la tierrita
ni de ellos será el reino de los cielos
ya que como es público y notorio
no son pobres de espíritu

los hombres de mala voluntad
no sueñan con muchachas y justicia
sino con locomotoras y elefantes
que acaban desprendiéndose de un guinche ecuánime
que casualmente pende sobre sus testas
no sueñan como nosotros con primaveras y alfabetizaciones
sino con robustas estatuas al gendarme desconocido
que a veces se quiebran como mazapán

los hombres de mala voluntad
no todos sino los verdaderamente temerarios
cuando van al analista y se confiesan
somatizan el odio y acaban vomitando

a propósito
son ellos que gobiernan
gobiernan con garrotes expedientes cenizas
con genuflexiones concertadas
y genuflexiones espontáneas
minidevaluaciones que en realidad son mezzo
mezzodevaluaciones que en realidad son macro

gobiernan con maldiciones y sin malabarismos
con malogros y malos pasos
con maltusianismo y malevaje
con malhumor y malversaciones
con maltrato y malvones
ya que aman las flores como si fueran prójimos
pero no viceversa

los hombres de pésima voluntad
todo lo postergan y pretergan
tal vez por eso no hacen casi nada
y ese poco no sirve

si por ellos fuera le pondrían
un durísimo freno a la historia
tienen pánico (le que ésta se desboque
y les galopo por encima pobres
tienen otras inquinas verbigracia
no les gustan los jóvenes tú el himno
los jóvenes bah no es una sorpresa
el himno porque dice tiranos temblad
y eso les repercute en el duodeno
pero sobre todo les desagrada
porque cuando lo oyen
obedecen y tiemblan
sus enemigos son cuantiosos y tercos
marxistas economistas niños sacerdotes
pueblos y más pueblos
qué lata es imposible acabar con los pueblos
y casi cien catervas internacionales
due tienen insolentes exigencias
como pan nuestro y amnistía
no se sabe por qué
los obreros y estudiantes no los aman

sus amigos entrañables tienen
algunas veces mala entraña
digamos Pinochet y el apartheid
dime con quién andas y te diré go home

también existen leves contradicciones
algo así como una dialéctica de oprobio
por ejemplo un presidio se llama libertad
de modo que si dicen con orgullo
aquí el ciudadano vive en libertad
significa que tiene diez años de condena

es claro en apariencia nos hemos ampliado
ya que invadimos los cuatro cardinales
en venezuela hay como treinta mil
incluidos cuarenta futbolistas
en sidney oceanía
hay una librería de autores orientales
que para sorpresa de los australianos
no son confucio ni lin yu tang
sino onetti vilariño arregui espínola
en barcelona un café petit montevideo
y otro localcito llamado el quilombo
nombre que dice algo a los rioplatenses
pero muy poca cosa a los catalanes
en buenos aires setecientos mil o sea no caben más
y así en méxico nueva york porto alegre la habana
panamá quito argel estocolmo parís
lisboa maracaibo lima amsterdam madrid
roma xalapa pau caracas san francisco montreal
bogotá londres mérida goteburgo moscú
efe todas partes llegan sobres de la nostalgia
narrando cómo hay que empezar desde cero
navegar por idiomas que apenas son afluentes
construirse algún sitio en cualquier sitio
a veces           lindas
veces             con manos solidarias
y otras           amargas
veces               recibiendo en la nunca
la mirada xenófoba

de todas partes llegan serenidades
de todas partes llegan desesperaciones
oscuros silencios de voz quebrada
uño de cada mil se resigna a ser otro

y sin embargo somos privilegiados

con esta rabia melancólica
este arraigo tan nómada
este coraje hervido en la tristeza
este desorden este no saber
esta ausencia a pedazos
estos huesos que reclaman su lecho
con todo este derrumbe misterioso
con todo este fichero de dolor
somos privilegiados

después de todo amamos discutimos leemos
aprendemos sueco catalán portugués
vemos documentales sobre el triunfo
en vietnam la libertad de angola
fidel a quien la historia siempre absuelve
y en una esquina de carne y hueso
miramos cómo transcurre el mundo
escuchamos coros salvacionistas y afónicos
contemplamos viajeros y laureles
aviones que escriben en el cielo
y tienen mala letra
soportamos un ciclón de trópico
o un diciembre de nieve

podemos ver la noche sin barrotes
poseer un talismán         o en su defecto un perro
hostezar escupir lagrimear
soñar suspirar confundir
quedar hambrientos o saciados
trabajar permitir maldecir
jugar descubrir acariciar
sin que el ojo cancerbero vigile

pero
         y los otros
qué pensarán los otros
si es que tienen ánimo y espacio
para pensar en algo

qué pensarán los que se encaminan
a la máquina buitre         a la tortura hiena
qué quedará a los que jadean de impotencia
qué a los que salieron semimuertos
e ignoran cuándo volverán al cepo
qué rendija de orgullo
qué gramo de vida
ciegos en su capucha
mudos de soledad
inermes en la espera

ni el recurso les queda de amanecer puteando
no sólo oyen las paredes
también escuchan los colchones si hay
las baldosas si hay
el inodoro si hay
y los barrotes que ésos siempre hay

cómo recuperarlos del suplicio y el tedio
cómo salvarlos de la muerte sucedánea
cómo rescatarlos del rencor que carcome

el exilio también tiene barrotes

sabemos dónde está cada ventana
cada plaza cada madre cada loma
dónde está el mejor ángulo ele cíelo
cómo se mueven las dunas y gaviotas
dónde está la escuelita con el hijo
del laburante que murió sellado
dónde quedaron enterrados los sueños
de los muertos y también de los vivos
dónde quedó el resto del naufragio
y dónde están los sobrevivientes

sabemos dónde rompen las olas más agudas
y dónde y cuándo empalaga la luna
y también cuándo sirve como única linterna

sabemos todo eso y sin embargo
el exilio también tiene barrotes

allí donde el pueblo a durísimas penas
sobrevive entre la espada tan fría que da asco
y la pared que dice libertad o muer
porque el adolesente ya no pudo

allí pervierte el aire una culpa innombrable
tarde horrenda de esquinas sin muchachos
hajo un sol que se desploma como buscando
el presidente ganadero y católico
es ganadero basta en sus pupilas bueyunas
y preconciliar pero de trento
el presidente es partidario del rigor
y la exigencia en interrogatorios
hay que aclarar que cultiva el pleonasmo
ya que el rigor siempre es exigente
y la exigencia siempre es rigurosa
tal vez quiso decir algo más simple
por ejemplo que alienta la tortura

seguro el presidente no opinaría lo mismo
si una noche pasara de ganadero a perdidoso
y algún otro partidario kyric eleison
del rigor y la exigencia kyrie eleison
le metiera las bueyunas en un balde de mierda
pleonasmo sobre el que hay jurisprudencia

parece que las calles ahora no tienen baches
y después del ángelus ni baches ni transeúntes
los jardines públicos están preciosos
las estatuas sin **** de palomas

después de todo no es tan novedoso
los gobiernos musculosos siempre se jactan
de sus virtudes municipales

es cierto que esos méritos no salvan un país
tal vez haya algún coronel que lo sepa

al pobre que quedó a solas con su hambre
no le importa que esté cortado el césped
los padres que pagaron con un hijo al contado
ignoran esos hoyos que tapó el intendente

a juana le amputaron el marido
no le atañe la poda de los plátanos

los trozos de familia no valoran
la sólida unidad de las estatuas

de modo que no vale la gloria ni la pena
que gasten tanto erario en ese brillo

aclaro que no siempre
amanezco con los puños cerrados

hay mañanas en que me desperezo
y cuando el pecho se me ensancha
y abro la boca como pez en el aire
siento que aspiro una tristeza húmeda
una tristeza que me invade entero
y que me deja absorto suspendido
y mientras ella lentamente se mezcla
con mi sangre y hasta con mi suerte
pasa por viejas y nuevas cicatrices
algo así como costuras mal cosidas
que tengo en la memoria en el estómago
en el cerebro en las coronarias
en un recodo del entusiasmo
en el fervor convaleciente
en las pistas que perdí para siempre
en las huellas que no reconozco
en el rumbo que oscila como un péndulo

y esa tristeza madrugadora y gris
pasa por los rostros de mis iguales
Unos lejanos perdidos en la escarcha
otros no sé dónde       deshechos o rehechos

el viejo que aguantó y volvió a aguantar
la llaca con la boca destruida
el gordo al que castraron
y los otros los otros y los otros
otros innumerables y fraternos
mi tristeza los toca con abrupto respeto
y las otras las otras y las otras
otras esplendorosas y valientes
mi tristeza las besa una por una

no sé qué les debemos
pero eso que no sé
sé que es muchísimo

esto es una derrota
hay cine decirlo
vamos a no mentirnos nunca más
a no inventar triunfos de cartón

si quiero rescatarme
si quiero iluminar esta tristeza
si quiero no doblarme de rencor
ni pudrirme de resentimiento
tengo que excavar hondo
hasta mis huesos
tengo que excavar hondo en el pasado
y hallar por fin la verdad maltrecha
con mis manos que ya no son las mismas

pero no sólo eso
tendré que excavar hondo en el futuro
y buscar otra vez la verdad
con mis manos que tendrán otras manos

que tampoco serán ya las mismas
pues tendrán otras manos

habrá que rescatar el vellocino
que tal vez era sólo de lana
rescatar la verdad más sencilla
y una vez que la hayamos aprendido
y sea tan nuestra como
las articulaciones o los tímpanos
entonces basta basta basta
de autoflagelaciones y de culpas
todos tenemos nuestra rastra
claro
pero la autocrítica
                               no es una noria
no voy a anquilosarme en el reproche
y no voy a infamar a mis hermanos
el baldón y la ira los reservo
para los hombres de mala voluntad
para los que nos matan nos expulsan
nos cubren de amenazas nos humillan
nos cortan la familia en pedacitos
nos quitan el país verde y herido
nos quieren condenar al desamor
nos queman el futuro
nos hacen escuchar cómo crepita

el baldón y la ira
que esto quede bien claro
yo los reservo para el enemigo

con mis hermanos porfiaré
es natural
sobre planes y voces
trochas atajos y veredas
pasos atrás y pasos adelante
silencios oportunos       omisiones que no
coyunturas mejores o peores
pero tendré a la vista que son eso
hermanos

si esta vez no aprendemos
será que merecemos la derrota
y sé que merecemos la victoria

el paisito está allá
                              y es una certidumbre
a lo mejor ahora está lloviendo
allá sobre la tierra

y aquí
bajo este transparente sol de libres
aquella lluvia cala hasta mis bronquios
me empapa la vislumbre
me refresca los signos
lava mi soledad

la victoria es tan sólo
un tallito que asoma
pero esta lluvia patria
le va a hacer mucho bien
creo que la victoria estará como yo
ahí nomás germinando
digamos aprendiendo a germinar
la buena tierra artigas revive con la lluvia
habrá uvas y duraznos y vino
barro para amasar
muchachas con el rostro hacia las nubes
para que el chaparrón borre por fin las lágrimas

ojalá que perdure
hace bien este riego
a vos a mí al futuro
a la patria sin más

hace bien si llovemos mi pueblo torrencial
donde estemos
                            allá
                                   o en cualquier parte

sobre todo si somos la lluvia y el solar
la lluvia y las pupilas y los muros
la bóveda la lluvia y el ranchito
el río y los tejados y la lluvia

furia paciente
                        lluvia
                                  iracundo silencio
allá y en todas partes

ah tierra lluvia pobre
modesto pueblo torrencial

con tan buen aguacero
la férrea dictadura
acabará oxidándose

y la victoria crecerá despacio
como siempre han crecido las victorias.
Sputnik Andrade Jul 2013
Tal vez soy un pedazo de madera.

Un tronco que antaño fue encina, y ahora es nada más un pedazo del todo que me componía. Las agujas del pino que sigue en pie me caen en la cara, se sienten como arañas, pero son agujas que el pino deja caer sin mala intención. Las bellotas y las piñas de mis hermanos gigantes rebotan en medio de la noche. Caen miserables como yo yazgo miserable. Se cubren de tierra como yo me cubro de tierra. Y guardan silencio.

Tal vez soy una avenida en silencio.

Pavimento apaciguado y asfalto abandonado. Las pezuñas tranquilas de un venado pródigo me acarician por un momento, un brevísimo momento, el momento en que cruza de un campo a otro, de una arboleda a la otra, de ese mundo a mi izquierda y de ese otro a mi derecha. El frío cala hasta los huesos, las piernas se mueven ligeras mientras huyen de la luz; me extiendo ancha y larga como una carretera. Izquierda y derecha.

Tal vez, y esto es más factible, soy una decisión.

Me desdoblo en múltiples ramificaciones, opciones, alternativas, dilemas; me encuentro en una encrucijada para después encontrarme frente a otra encrucijada. Mi elección, en el primer segundo de que es pensada, me desarma y me vuelve a armar. Las piezas parecen estar en el mismo lugar pero no lo están. Mi pie, el primero en adelantarse, ya no me pertenece; mi mano se entrega a ese nuevo mundo sin miedo, y mis codos, mis rodillas, la nuca helada. La casi-luna ampara mi marcha.

Pero más seguramente soy solamente el cielo nocturno.

Aparentes pequeños puntos rutilantes, aparentes nubes quietas, aparente Luna Llena; un lienzo de apariencias, de tonalidades difuminadas, nunca de colores concretos, un manto oscurecido por las mentiras, por las verdades calladas, que se dicen en susurros a un centímetro de la oreja pero que se confunden con el sonido del viento, con las hojas de las árboles que bailan, con las nubes que corren febriles. Soy un sólo ojo atento. Siempre muy abierto. Soy el testigo del tronco de encina que abre los ojos y me mira, de la avenida aplastada por el mutismo, de las decisiones que se formulan detrás de los pulmones y no en la boca.

Y hablan todos: “Y la única sensación era el peso del cielo en mi frente. Te preguntaba que era todo aquello y me respondías con una quieta mirada.”

“No siento,” decían, “pero me muerdo los labios”.
kaija eighty Feb 2010
latin can not describe the electricityof blue veins suspended in cala lily skin. they fan out,protazoic, dormant beneath a sea of iced flesh.i grip the sink, peroxide strands of kelp washing upon the banks of my shoulders likethe white-gold sunshinethat would prism behind your chinook archwith all the beauty of a nuclear winter.for the transplant of my frontal lobeto the heaven above his stratus comforter, instructionshave been written. next time he is carried in on a foen wind i am toone, stand very stilltwo, present my brain to the skyand three,wait for the apricotsof sunrise to settleinto the overcast of his eyes.i practise a little and wish i had a veinous hum, skepticalthat an electrocardiogram could detect a beat.
Llovizna abrillanta-asfaltos
de la dormida calleja.
                              Llovizna canta-en-la-reja,
                              llovizna arrulla-a-la-oreja,
                              -escala de los asaltos
                              (Julieta habita en los altos.)
                              de Romeo-: historia añeja.

Llovizna moja-que-moja
trovador de Alda o Mafalda,
nocharniego rima-balda
cuyo manteo sofalda
-para colmo a su congoja-
la ventisca, y lo sonroja:
trovero-desnuda-espalda...

                              Llovizna pica y repica
                              con su yeloso goteo
                              por el raído manteo
                              del aterido Romeo:
                              si el balcón cierra la rica
                              -fembra, asaz se simplifica
                              la acción de Tristán e Iseo...

Llovizna llueve-que-llueve,
llovizna cala-que-cala.

                              Presto apróntale la escala,
                              pronto el partido por gala
                              en dos alista: a que pruebe
                              tu licor cálido ****,
                              cuaderno-azul-bajo-el-ala,
es decir vate-que-bate,
rimador rima-que-rima,
harpa-al-hombro, laúd-mima,
vihuela-pellizca, o lima
-violín, o teclas-abate...
                              Campo-de-pluma, el combate,
                              ****, de amor, se aproxima:
                              Campo-de-plumas, apresta
                              **** (Iseo, Isolda, Alda,
                              Julieta, Dido o Mafalda):
trovador-lira-a-la-espalda
apercibe su ballesta
y el dardo certero asesta
que clavar ha en tu guirnalda.

                              **** (Mafalda, Alda, Dido,
                              Iseo, Julieta, Isota,
                              Ulalume, ya remota,
                              Xatlí, morena-de-oliva,
                              Eglé, blonda delusiva,
                              deswertherada Carlota,
                              Ofelia ofélida ignota,
                              fugadas en el olvido):

Llega el trovador transido
-rota flámula en derrota,
rota flámula hecha criba,
gonfalón deshecho hecho
girón: pero avante el pecho
trae el trovador maltrecho
pujante: y en su lasciva
boca, el ascua-siempre-viva
que hoguera será en el lecho.
Faced with Vernarth's temporary absence, Sardinia continued in flames of lilting water, re-integrating itself into albuminoids in whom it saw it depart, it continued in the liturgy with monophonic ideologies, appropriate to the elemental, transfigurative, and regressive parapsychological trance. They had been divided into several identitarian personalities, they could be almost instructed to leave for Piacenza to join Raeder and Petrobus, so that later they could undock to the Dodecanese to expand the conurban folio brogues with San Juan Evangelista. They meet with Etréstles and the participating confreres who arrived at the Tholos in the morning. They were all asleep, except Etréstles who was starching a few sheets of bread dough and tzatziki sauce from breakfast. Meanwhile, they had sacred fire heating with sacred water for everyone. Vernarth approaches, and says Khaire, he answers, a joy to see you!

Vernarth says: “Beloved brother Etréstles, I have already taken the notations to begin the decalogue. Today in the afternoon we will board the sailboat and we will leave for Piacenza, we are in the conclusive oblation. In the Izanna tower, I cried out to the Rings of Zefian and to the domains of the Universe, to be exhibited and empowered to make the signs of the Decalogue and its blessed essences that Live in all the Ages of time and in their vicissitudes. Everyone begins to spur his panoramic vision, they look at him and wave, they sit in the circle analogous to the Tholos to eat breakfast. Meanwhile, outside the refuge they felt Apollonian horns moving in the symmetry of the three minutes piloting through the Thracian skies from the Kairós period, in such a way that in the last sound of the Doric scale the storm will segregate, providing beginnings in each one to board the Carrenio or Carro de Oro that will take you to the Cala Cogone pier. They all say goodbye and hug, Vernarth tells his brother Khaire!

Canto Sibila Cimera: (bis) customized the symbols of the arranged ceremonial, forging classic gestures of prodigality, it was nothing less than a cornucopia given to the zephyr of the Ultramundis, which was revolutionized in the boss around that trembled in the stony epidermis that they dressed in the stalls of the final tubule of the 103 meters, intervening with Kairós. The pharyngeal muzzle of her steed suckled the aforementioned inclinations of Likantus that harassed him like a beast, consuming the final discretion of Theseus, to finish the page of his father Aegean, breaching the sentence of his son and evading him from his stepmother Medea . From this show business, Theseus took root with his mother Etra, being the right moment for Kairós from the vibrating Panatenaicus: “enlightened people are those who handle well the circumstances they face every day, who have the judgment that is necessary on special occasions or in meetings that may arise, and they rarely miss the opportune course of action for their decalogue ”.

Kairos conferred aired in the logic of Aion, transcending the explicit time of eternity, administering tubular of time that began to be lost in space, usurping chromatic nuances of Cinnabar. The woodcut of the Olive Tree Berna brought in its oratory meanings that built undivided earrings when witnessed and persuaded them in decalogues that they had to administer with the value of Polis, and with the Prepon at once for his stylistic oratory that makes conviction in his attempt transcribing the Decalogue literal. In the migratory cove of Kairós, time was self-manipulated, absorbed in the spaces of the tunnel near the sinkholes, which were regulated by burning with ocher in the turbulent outbuildings of the Cinnabar, which began to scald fumaroles after Vernarth's rhetorical Prepon. Kairos phenomena were sought, sacralizing times to make them majestic from a field of appropriate eloquence, and of spiky synchrony towards his roles in all the void of the cavern.

The seasons began to disintegrate towards a white of Kairós Elafrós Rodóchrous, in pink inflections that represent the terrors of the climatic hot red, thriving in the subdued attractions of Cronos. The order of Áullos Kósmos made Elafrós Rodóchrous, the pinkish character for the metaphors of the musqueta, which yearns to be calico lilies fading in the proof custodians of Tique; Goddess of fortune, bringing him the winged breakers of the Mediterranean, lost in the usurping ships of the kingdoms and seas that bowed in billions of tonnages per cubic meter, with thick aqueous elements from the massifs of Kavkazski and Khrebet. Thus the avid heirs of time in Profitis Ilias would be frugal Armas  Christi, bustling around with their winged feet and soaked in thick black water, making themselves immaculate by glorifying themselves on Virolifera level 197, amid dense and rebellious masses of black mud, accelerating in the media opportune transcending of the time of Kairos, converting a minute of light into an infinite time in the oratorios of the high-sounding decalogue as it merges with the Deitie Primordial of the cosmogony that arose from its geodynamics, and in the invariable sigh of the Virolifero de Zefian, sealing the beginning of the world as a conditioning ring of the Whole.
Codex ** - Ultramundis Kairos
O coração não mais bate ansioso
Não se queixa se se parte
Mudo, calado,
Pede que me esqueça que existe
E que sucumba,
Muda, calada,
Ao vazio que me toma o peito
Para que nele faça casa novamente.

A cabeça divaga, inquieta,
Queixando-se só de não se queixar
Calada, indiferente,
À impulsividade que me toma
E que me torna,
Feroz, calada,
Num outro animal qualquer
Que me rasga a pele e alma sujas.

Sou presa e predadora nesta Primavera que chega
Não mais borboleta mas fera sedenta
Do sangue que em si mesma corre
Feroz, abafada,
Por drogas rotineiras
E uma cabeça que se não cala
Abafada, empurrada,
Por whiskey rasca e brancos quentes
Caio no ímpasse do quase esquecimento.
O corpo que me prende não é o meu
O Ser, levou-o a nortada
Sou só sentires inexistentes e pensares duvidosos
Matei-me e, impura, continuo a viver
Presa na vida e presa de mim.
Julia Jaros Nov 2016
Eu disse que você ficava linda
com aquele óculos pink;
você não acreditou, extravasou,
de mentirosa me chamou.

Disse que sua bota amarela
caía muito bem com o chapéu verde limão;
você começou a usar apenas cinza,
ranzinza.

Que sua lingerie bege contrastava bem
com o tom escuro de sua pele;
você apareceu com um sutiã vermelho,
rendado, ao banal destinado.

Disse que seus pelos ficavam engraçadinhos
arrepiados no frio;
você podou todos, rodou,
virou, trocou.

Minha paixão a transformou
chama apagada de desilusão.

Eu disse sim,
ela disse sim não sim,
cala a boca,
vamos comprar feijão.

Amava sua breguice,
não se contentava com a mesmice.

Voltaria no tempo
revê-la pela primeira vez,
na praça na noite de natal,
de vermelho e avental,
blusa estampada com um neandertal,
metendo moral no ******* maioral.

Ah, que visão surreal.
Ali eu te amei. Ali eu te beijei.
rachel Nov 2013
Old, and weak
Laying in a casket full of cala lilies
Hearts beating slow
And tears spilling fast

"you're dead, my dear."

Words spoken in whispers
Collapsing out of the mouth
Thoughts of grief
Regret
Sadness
Anger
Denial

Standing at a podium
At the center of the holy place made for whorship
Say goodbye to loved ones
Write a eulogy and tell the world

"you were an amazing person"

"but you're dead now"
Nos densos odores de um incenso de mirra,
embriagado pelo entediante vazio da bagunça de meu quarto,
devaneio-me pelos arredores dum mundo marginal
concebido da tristeza que em fogo me cala

Num sopro de arrependimento as brasas se queimam
e a fumaça toxica que respiro, exala-se pelos poros

Deleitando-me em singelo prazer
espero as cinzas se formarem
Observo atentamente a destruição da matéria,
pois somente assim vejo meu destino,
e talvez,
não de bom grado,
num sopro,
aceite as últimas cinzas da vida caírem no
Sujo e bagunçado chão de meu quarto( mundo).
SøułSurvivør Mar 2016
Some are Water Lilies
Whose roots grow deep in mud
Some are Aloes blooming red
With healing in their bud

Some are Cala Lilies
With blossoms white as snow
Some are florid Orchids
Which in a hothouse grow

Some Lily of the Valley
Exquisite unadorned
Some are Cactus Roses
Be careful of the thorns!

Some are Jack in the Pulpit
A rakish sort of fella
Some are Ladies Slippers
Awaiting Cinderella!

Some are lovely Roses
Which smell so very sweet
Some are Stink Cabbage
With a smell like rotting meat!

Moonflowers and Marigolds
Irises. Magnolia!
So many I can't think of
Many I haven't told ya...

Daisies are so simple
Like "violets are blue"
But there's too many flowers
Tell me...

... what kind are YOU?


SoulSurvivor
(C) 3/20/2016
I'm sorry if I haven't been following your work! I've been so busy I just don't have lots of time to read anymore. But if you send me a link for your poetry I will read it. I'm doing my best to be on the site and catching up on all the poems that I haven't read by each individual poet. I love you all and wish I could be on site all day! Take care and have a beautiful week!
Questa felicità promessa o data
m'è dolore, dolore senza causa
o la causa se esiste è questo brivido
che sommuove il molteplice nell'unico
come il liquido scosso nella sfera
di vetro che interpreta il fachiro.
Eppure dico: salva anche per oggi.
Torno torno le fanno guerra cose
e immagini su cui cala o si leva
o la notte o la neve
uniforme del ricordo.
Igor Vitorino Jan 2015
Bala
Fala
Cala
Vala
Bala
Fala
Cala
Vala
Chapter **
Decalogue

In the absence of Vernarth's transitory, Sardinia was still burning with lilting water. Already rejoining the plasma from which he saw him depart, he continued in the liturgy with monophonic ideologies, characteristic of trance as an element of his regressive parapsychological transfiguration. Already divided into various personalities and entities, he could have almost been instructed to leave for Piacenza and join Raeder and Petrobus to set sail for the Dodecanese to expand his duties with Saint John the Evangelist. He meets with Etréstles and the participating comrades that when he arrived at the refuge in the morning, everyone was asleep, except Etréstles who was starching some sheets of bread dough for breakfast. Meanwhile, he had sacred fire heating with sacred water for everyone. Vernarth approaches and Khaire tells him, he answers, a joy to see you.

Vernarth says: Beloved Brother Etrétles, I have already taken the notations to begin the decalogue. Today in the afternoon we will board the Sailboat and leave for Piacenza. We are in the final offering. In the Izanna tower, I called upon the powers of the Universe to present them, and I was commissioned to make notations of the Decalogue of the souls that Live in all the ages of time and its vicissitudes.

Everyone starts to wake up, look at him and say hello. They sit in a circle to enjoy breakfast. Meanwhile, outside the shelter, the horns felt moving to the rhythm of the minutes. In such a way, that the last sound of the Doric scale that the storm segregates, will provide the beginnings of each one of boarding the float that will take them to the pier of Cala Cogone. Everyone says goodbye and hugs each other, Vernarth and his brother says Khaire.

Decalogue I                  
Hanael
                                      ­      
Generosity transformed into a crowd. Many stones co-exist emanating the sweet energy of Hanael, and among these is the Onix, known as the stone of truth. Whose objectivism was dreamed of the Value of generosity in its maximum expression in the courage centered on the very vibration flower of the Gerbera, along with its sober goats of the reign of the heights? Hyperkinetic foot and ascension to spiritual psychic growth, which is the real emblem and symbolism of all the virtues of all the planes, the history not traced, or the memory that is mentioned.

Two unicorns alone will be reached by the ****** who will numb them with the perfume of her purity and her chastity, the reason why she will be related to the ****** Mary and the incarnation of her son Jesus by hugging them with her cloak. The Unicorn's single horn is an emblem of the spiritual arrow, divine revelation, the entrance of the supernatural into man, the sword of God, the opening of the third eye, whose vision is projected towards the ends of the angelic world. Hail Regina Sine Labe Originali Spectam.

Decalogue II
Saint Gabriel

Vernarth you tied to a tree with canvases draws himself to the Angel in his name meaning "God is my strength". According to the Abrahamic religions and Judaism. As a result, she became known as "the messenger". Angel Gabriel continues to have a role in the world, helping both parents and human messengers. Blowing the trumpet to announce the return of the lord to Earth.

In his mediumship, the Archangel Gabriel inspires artists, singers, poets, writers, and dancers, helps them communicate on a spiritual level to recover inspiration, innocence, purity, and joy of living. From which this egregious Vernarth Travel Wheel is not exempt until it is consecrated in Patmos as a sacred and lay reference of a spiritual being in gestation. From here he will cultivate the dignity and the Abrahamic mothers so that they can accept their body, awakening in the souls the scriptural power and communicating vigorous forces, which facilitate overcoming fear and lack of decision in life. Sponsoring God's messages to those who worship him.

Vernarth violates the Xiphos sword's decree to shed blood, but rather to purify the gesture of shedding Faith that cuts hopelessness. United in the Templars gripped by their fellow men of the spiritual warfare that never loses, that is always ready to the limit.


Decalogue III
Two premises

From the first two decalogues, the third is born. Both by the glow of the first reactivates the other, which is a rectilinear light that surprises the dark light that tries to invade its luminosity. At very meager kilowatts, the years that separate the times of adding more vestiges of transcending on moral exercise unfold from intertwining; in such a way that in periods of frank over-excited navigation, the energy of the spirit is advanced, only measurable by the actions and intercommunications of the Angels and Archangels.
"Decalogues / ten analyzes" Assimilations of divine inspiration, which will contain ten components beyond an enumeration of premises that expose the visions when justifying a test. This decalogue includes maxims such as "The Angel is the fundamental value of Mystical Perseverance."


Decalogue IV
Where is the North

The North: Biblical scholars have suggested that the north symbolizes the permanent or the eternal, perhaps because the pole stars could be seen throughout the year. It is the place of God's heavenly habitation (Isa. 14:13) and from where his glory descends (Job 37:22) to bless or judge (Eze. 1: 4). He is the true King of the North. But the north, represented by the left hand, is also a symbol of disaster. The enemy of God's people came from the north (Jer. 1:14, 15; Eze. 38: 6), bringing destruction. In a sense, the enemy was the false king of the north who tried to usurp the role of God and who is ultimately destroyed by the Lord (Sof. 2:12; Dan. 11: 21-45). To see resting in Faith, the north does not distract your gaze, it blesses resting the whole concept that shakes the predisposition to arise to all merit given by physical unity, which I inhabit where I will rest, and the glory has to exalt me. Whoever comes from the north bringing destruction, will crash upon him, bringing reparation for the faith that rebuilds itself. The north is an anti-magnet, preventing what it cannot distort from itself in the Christian saying.


Decalogue V
The desert

Vernarth has to consume the desert like a placid arid and inhospitable place when swallowing it. There is nothing in his hands, not even the most elementary thing found. Where you suffer all kinds of discomforts: thirst and heat, inclement weather, sudden changes in temperature, sand discomfort, deprivation, and material deprivation; not only of the futile things but also of the most necessary. It must be supplied in large baskets to serve those who cultivate and protect it. The desert is a meek sheep in periods of drought when it never leaves you.

The physical reality of the desert can be like a symbol of the imminent spiritual life: it is the place of the detachment of everything superfluous; an invitation to austerity and a return to the essential. It is there where man experiences his fragility and his own limitations; the place of trial and purification. But also the most appropriate setting for a renewed and mature search for our personal encounter with God in prayer, in the silence of the soul, and in the simplicity of the essential. It is here that every symbol, more than all its significance, is transformed into a test of loneliness beyond all abundance of Faith, without even having to support it.


Decalogue VI
Vampirism

In the behavior of the person who acts like a vampire, that society prevails that the behavior is dissociated to whoever does it and not. Many vampire souls have made a pilgrimage for good. No one has been able to exclude them from the darkness and stop rising from the dead to roam the night in a bulky black cape and use long, sharp canine teeth to bite the victims' necks and **** their blood. But modern vampires tend to encounter problems of strict uniqueness such as not being happy, believing even more than by dying to them they are more than a fatal vampire. "We are all Vampires in eternity who deal with darkness and light, fear and courage."
Vampire in Sardinia is drinking the same blood and sprinkling it on the earth that nothing conceals or prescribes sin. Then a child appears, picks up the flower that germinates right there, and the cycle begins again.

“When I train myself in writing saying who I am, I only receive from the purulence of the multitudes, in centuries by centuries, not finding a basis to answer me. They say they do not know what to answer because there is no content that compares to those who have no Age, Life, or compassion. That I only have to communicate with the Strigoi messenger articulated with the souls of the dead who come out of their graves at night to terrorize the neighborhood. That it is the same as I condemned to sail and swarm the World of the Nosferatu aristocracy, a survivor of all human vanity, in all the empires of the World believing to live thousands of years without knowing who helped me, because few give me the option of giving what good of me ”


Decalogue VII
Holy incense

I breathe humid air from the superior deities; they opt for my forehead, as practices that replace those that are detonating to expel theirs. Rain of aromas alter or renew low-voltage emotions for high gods, like the Egyptians who used the most precious varieties of incense. These incense craftsmen, in the times of the Pharaohs, knew all the secrets for making high-quality incense. It has been verified that in some of the precious vessels found in the funeral chambers of Tutankhamun, they kept hundreds of kinds of incense that have still retained their magnificent aroma through the centuries. On Sheesham's bunk beds of fire. Wood and Incense with ultra sensory olfactory powers, to design elemental and supernatural hearts, to house and be adaptable to hyper-connectivity. In the Hindu religion, akasha is the foundation and essence of all things in the material world; the first palpable and concrete material element created by the god Brahmá (air, fire, water, earth are the others). "Here he sleeps without waking up when the morning doesn't wake up, and sleeps when the night doesn't get dark"


Decalogue VIII
Mythology

As mythology, it is called the set of myths typical of a people or culture. Myths, for their part, are narrations starring gods, heroes, or fantastic beings, who explain or give meaning to certain events or phenomena. The word, as such, and this in turn from the Greek μυθολογία (mythology) . Mythology, in this sense, is made up of the set of stories and beliefs, relatively cohesive, with which a people has traditionally explained itself. its origin and the reason for being of everything around it. Hence, we can affirm that mythology shapes the worldview or belief system of a culture. Vernarth from Sardinia where he never thought he was undoubtedly opens up belonging to this place more than the hundred millionth essence of his Being. It unites all the elements that melt together the liquid, aqueous, physical, gaseous, and aqueous., To form the mythology of a true verb of a parapsychological regression, like a great condiment that every mortal lacks as opposed to an immortal.
Alikantus paradigm of Alikanto on his astral journey just three days after climbing in Gaugamela...! The corners of anxiety buzz after lightening their igneous hooves by the slippery stones of the footsteps that seemed to be the same projections of their tasks that marked the Tracian soil before arriving at the request of their harangue. He resorts to Medea, before arriving in Thrace after wandering around different places in search of protection and advice to protect his master Vernarth. While He was submitting to his last opioid libations of vivid liliaceous from angiosperms encapsulated by his right pectoral. That was Alikanto's missive. Ask Medea for a potion so that she can supply her master to deflate his breastplate, and thus be able to use his Panoply breastplate in combat since there were three days left for the duel. Medea arrived in the city of Athens on a stormy day with great dark Dantesque gray on the palm of the cliff, previously escaping near the Abdera cliff, whose east was evacuating black poetry,.


Decalogue XIX
Falangist

As a tactical organization for war created in Ancient Greece and later imitated by various Mediterranean civilizations. ... The term is of Greek origin, φάλαγξ (phálanx), which was used for the defensive formation used by the Hoplites, who constituted the classical phalanx.
Almost at dusk over Zeus's beards, the Vernarth Phalanges begin to arrive. The Macedonian Phalanx or Macedonian Phalanx was an infantry formation created and used by Philip II, and later by his son Alexander the Great in the conquest of the Persian Empire. The Macedonian phalanx arose, in fact, as a response to the tactical modifications that the Theban strategists, Epaminondas and Pelópidas of ground forces, developed in the early 4th century BC. C. to oppose the superiority, although already decadent, that the Spartan hoplite formation had exerted in the land combats between the Greek cops until that date.
Nothing depresses me more than not delegating others as if they were my Falangists, making them participate in defending themselves against all disadvantages and worse punishment with the Panoply armor, a superb protector of those who has no defender. "God is my Breastplate, his Gospel protects me by never being damaged"


Decalogue X
Lepanto

Where I have to shelter, says Vernarth, hostility haunts me. Beautiful landscape that is swayed between the rushes of good that tries to be less bad. Policy judgments, how close to marketing peace, and so far from founding true poetry. Still, Vernarth crossed the waters and their customs. From Lepanto, Greece. He appeared exhausted with his eyes reddened by the gassed atmosphere that greeted them in Battle. Of whose intraterrestrial castes it was the one that was in his iron spirit and reappeared in his cape as a gesture of his personality. He arrived cracking the ****** floors of Tel Gomel when he arrived ... he was assaulted by a soldier who asked for mercy to extend his bad fortune. Lepanto is a pre-military senatorial seat, and a great preparatory to the charms of the drama of my duties that will be in Patmos, never-ending dramas.

Falangist: With his helmet in his hands and the Dorus on his cloak on the ground tells him; every single thing I tried the double edge of my sword stained him. The top sheet notified me that my family in Kalidona was in a state of irregularity since my two older children were called to serve in the militias. And the second edge of my lower Dorus I bow before the meanest preciousness of that of observing with a good spirit to cooperate, now with the callousness of my soul that overcomes it exploiting and dragging my wife as easy spoil. I know that my descendants were buried under the effect of the cataclysm of Pompeii in the future. All will emigrate and then flee when they are devastated and the unwelcome comrades return to reintegrate into the Santa María festival. The Patron Saint who consoled me, but prepared me for the resistance of such bad fortune, that one day she would let herself fall with my crops in the culture of peasant angels in fruits and devotions. I sobbed and sobbed rubbing my animals through my empty eyes day and night. They did it next to me, with the singularity of not affecting me; they went to the nearest stream to sob for me so that I would not be affected by the fatal annihilation.

Epilogue
Patmos and Saint Gabriel

Once installed with the vision of visionary brotherhood that characterizes its filial union with Reader and Petrobus. It will begin in its mediumship with the Archangel Gabriel who inspires artists, singers, poets, writers, and dancers, helps them communicate on a spiritual level to recover inspiration, innocence, purity, and joy of living. As an input of character to validation the function of the Troubadour, Juggler, or Visionary. If it were not for the written and not musical notes, nothing would be more than a vision of being closer to almost hyper-reality, established by the prophecies as historical and religious support. With this last decalogue, Vernarth establishes that one in the work of oneself remains the summary of the prototype of the work. And from the work, the summary that allows the common man to be erected, who in his free will, does not deny, but rather power his unshakable satiety of science in his prostrated soul, under the key of dogma and questioning?
Hildegard Von Bingen has sparked the interest of many scholars, mainly because it seems to contain a major contradiction with respect to the rest of his statements about his visionary experience. In that absence of ecstasy that characterizes the visionary experience of Hildegard von Bingen, It also figures the fundamental difference that separates it from its contemporary Elisabeth von Schönau, and some scholars based this fact to deny it a mystical character and grant it the attribute of prophetic. The attention of this specific passage obeys its comparison with Saint John the Evangelist. The understanding of itself seeks a model, a referent, whose wide field of meaning has to be reconstructed in order to restore the full meaning of this statement. The analysis will stop at the following aspects:

1. In the gesture through which Saint John is shown, and by which Hildegard associates herself with the evangelist and, as we will see, according to the identifications of the time, with the beloved disciple of Christ and with John of Patmos, the author. of the apocalypse.

2. Hildegard's identification with Juan de Patmos will lead us to a comparison of both visionaries focused on the modes of their representation.

3. Finally, the content of the images will be reflected on from an example, hoping that all of this will be concluded with a sharper profile of Hildegard von Bingen's visionary experience.
Vernarth says: “I wander from the stony ruins in Sardinia, to go in search of those who gave rise to themselves. When I thought about believing to create them, they presented themselves to me as a whole that prophesies Creation. ”
DECALOGUE  VERNARTH
Al rio sottile, di tra vaghe brume,
guarda il bove, coi grandi occhi: nel piano
che fugge, a un mare sempre più lontano
migrano l'acque d'un ceruleo fiume;

ingigantisce agli occhi suoi, nel lume
pulverulento, il salice e l'ontano;
svaria su l'erbe un gregge a mano a mano,
e par la mandra dell'antico nume:

ampie ali aprono imagini grifagne
nell'aria; vanno tacite chimere,
simili a nubi, per il ciel profondo;

Il sole immenso, dietro le montagne
cala, altissime: crescono già, nere,
l'ombre più grandi d'un più grande mondo.
They loosed the moorings from Cala Cogone prematurely, when the tide seemed to be lifting over the separate lumps in the dews of the hailstorms, and on the head of the Cyclops distancing itself from its corporeal organism. On a lavish and romantic day, they went to Genoa, to continue with their travel logistics to Piacenza. During the displacement Etréstles was contemptuous in the prow under the Shemesh that seemed to be a fearsome specimen, before an embroidered intestinal being stirred in his own dream, perhaps more longed for than a dual itinerary. While they slept, at the helm Etréstles argued ringing dressed in his black cyclamen tunic, the comrades were also sleeping with their rhapsodic physiognomic dreams, coloring mutinous gestural jaspers, on some faded signs that were deteriorating.

A chimera of Etréstles: “His off-center memory of him ..., was still in Izzana, the capers rumbed through the pathetic clouds over the gray tulles, and the layers of the sky tried to stop being a reign emeritus for a prince without a crown. The paradisiacal layer "kyklámino stémma", was glimpsed melted in the scattered limestone Nuraxis, turning into sticky aeroliths agglutinated in the deployment of the Conjuration, laying the rye species in the jaws, and on the head of Vernarth himself. As they continued with their abstract journey, they remained to parade with the legal aid in his own mirage. He tells her that: "I see them beyond from where their ceremonies collide, they cross eroding the vanished reason of their itinerancy." They get up and take the ship's moorings and attach them to the neck. Then they all cooperate to walk along the edge of a tracontero's sooty ship, moving them all barefoot…, waking up at once! Vernarth, try to wake them up, shake them off, but they don't wake up. And when he tried to evade him from sleep, he saw that he had the ropes on his neck, along with two Unicorns who were escorting him and looking at the infinity of the uni-****** between them tied to infinity itself, supporting that Genoa was already coming in front of its antlers. The others began to wake up and ate reclined, almost without any desire to rasp the cover full of self-sliding and unctuous linen, which allowed them to pass each one their own aperitif from Apollo's head, surrounding them in their cohorts inclusively, being semi dissipated and rolling down the hatch cover. Etréstles transferred the dream to Vernarth, once he went to his bedroom to rest before they touched the roadstead. At the foot of the homonymous promontory, 36 km from Genoa; Portofino could be seen, close to some spiral planks that floated in their hydro form, with Apollo's eyes narrowed and circumscribed in the radius of his orbital process, with submerged herrings that frolicked from Apollo's zygomatic, and in the regional natural garden of Portofino. They found different entrance gates through San Rocco, Portofino Vetta, and Nozaregoino, entering with the agaves on the way with different levels of accessibility and auriferous perspective escape. The path traveled from northwest to southwest on the same promontory that was hidden, communing with all beauty the Mediterranean vegetation, with its beautiful pine forests, and bluish scrubs in the waters of the Mediterranean, filling them with itching lungs, and especially in the offshoots of the Kardiá , silencing the peaceful companions by the suggestive Natural adonis in the indigo abyssal eyes.

Vernarth wraps himself in two linen cloaks and a spárgana for Etréstles, then intervenes, eclipsing each of the Unicorns from his uni-******. They frank him with their antlers on their pectoral, loving him with the subtle hint of attachment that is born from a primal genesis. His gesture softened the expectation that crowned the Empire of his cohort, with the impetus of Arbela, and in the semi-precious Onyx Crowns in chalcedony ..., lightening the gavels of the semi-precious sleep that awakened them before reaching the shores of Genoa. The land in Genoa, all descend in separate fractions and say goodbye, distantly gesturing their signs and making retro gestures with their hands dressed in the mineral encrusted with their rapacity. The ramblings showed on multiplex-rays at the levels of a growling aura, which instigated them to the enclave's inn among the algae that levitated on the ear tags of the ducks, and of some ruminant bluish unicorns, to reinsert themselves into the world of the adjacent daily chores of the cornucopia. The ship luridly hovered in the indigo bay, where it spurred on the Unicorns that were returning back to Sardinia, positioning itself in the bow bulb and in the stern the other to lighten the sails and return to Izzana.

The Scarabaeidae sing: “The Vernarthian tenor of Kaitelka carried them behind her with another Ballenid, this one carried the Demiurge Ezpatkul, with his prominent Augrum or Gold teeth that turned on the backs of all the borer beetles, delimiting towards a dialectic, and paraphrase of a qualitative satirical, especially in the form of Vernarth's sub-mythological genre. The sacredness of the unicorns was the winner of all the dull fantasies, pretending to raise the rainbow over their senses, delegating them remnant spatiality from the growing infinity. To praise the hypothesis of this whale, she sang native arias and cephalization ultrasounds in Genova, where she continued to harmonize the media in her cranial cavity, and in the muzzles that reached the larger fins, transmitting waves of parapsychological regression towards Vernarth.
Codex XXI - Ultramundis Hegira to Patmos
cuando astor frederick murió
plegó alitas y dejó sobre todo sus penas
y como un brillo o resplandor
que lo seguía en el entierro

ni perro ni hombre ni mujer ni gato seguían su cajón
por la calle dorada en la mañana de mayo paciente
pero sí el brillo o resplandor
como cantándole cantándole

decía el brillo "astor frederick se va por aquí
al país donde todos se reúnen
sigo las huellas de sus pies besándolas
pero él ya nunca estará solo"

decía el brillo "astor frederick ya nunca más se apenará
de pueblo en pueblo y por alturas su joven corazón
marcará el paso de las lunas
se comerá flores que mueren"

ojalá ojalá repetían los arcos las piedras podridas de la calle
las pieles de la calle meciéndose por donde
astor frederick sus restos los restos de su dentadura etc
pasaban a gloria mayor

¡ah frederick en la cajita!
lo empaquetaron mucho para siempre
y aunque él no quisiese otra cosa que amor como abrigo o fortín
es como si faltara

la tierra del cementerio de Oak
se lo comió casi por todas
menos las manos eso sí
apoyadas la una en la otra

del silencio que astor frederick hizo
creció una pájara de viento que le volteaba el corazón
menos el brillo o resplandor
cala del mundo mundo mismo

y esta es la historia de astor frederick ea
ninguna pus paloma o reventón se alzaba nunca de sus nuncas
menos las manos eso sí
apoyada la una en la otra
En la sed
en el ser
en las psiquis
en las equis
en las exquisitísicas respuestas
en los enlunamientos
en lo erecto por los excesos lesos del erofrote etcétera
o en el bisueño exhausto del -dame toma date hasta
el mismo testuz de tu tan gana-
en la no fe que rumia
en lo vivisecante los cateos anímicos la metafisirrata
en los resumiduendes del egogorgo cósmico
en todo gesto injerto
en toda forma hundido polimellado adrroto a ras afaz subrripio
cocopleonasmo exotro
sin lar sin can sin cala sin camastro sin coca sin historia
endosorbienglutido
por los engendros móviles del gravitar rotando bajo el prurito
astrífero
junto a las musaslianas chupaporos pulposas y los no menos
pólipos hijos del hipo lutio
voluntarios del miasma
reconculcado
opreso entre hueros jamases y garfios de escarmiento
paso a pozo nadiando ante harto vagos piensos de finales
compuertas que anegan la esperanza
con la grismía el dubio
los bostezos leopardos la jerga lela
en llaga
al desplegar la sangre sin introitos enanos en el plecoito lato
con todo sueño insomne y todo espectro apuesto
gociferando
amente
en lo no noto nato.
Fortes Jun 2018
se encontram no cruzamento
de uma grande encruzilhada
em cada canto uma paulada
refletida em cada rua
através uma mensagem crua
e nua

que no início não era tua
mas que ecoou na tua mente
até o tempo presente
e agora eu sei que tu sente
aquela sensação pendente
na tua mente

começou com uma frase
e depois veio a emoção
no fim do dia tu sabia
e sentia tudo aquilo que fingia
que não existia

e agora é tu ali
no meio daquelas ruas
gritando aos 4 cantos
se livrando dos teus mantos

chegou em outra encruzilhada
uma ainda não marcada
pelas vozes mascaradas
dentro dessa mente que ferve e emerge a todo tempo


guria, pega tuas palavras
e gruda elas nos ventos
que te cercam
eu sei que alguém vai ouvir
e sem tu precisar pedir
toda essa tua luta vai bater num grande espelho
e logo vai refletir

não te cala
grita
usa tua voz como tinta
e pinta
o tempo
porque mais tarde bate um vento

e aí pronto
ecoou de ti pra outro
Al rio sottile, di tra vaghe brume,
guarda il bove, coi grandi occhi: nel piano
che fugge, a un mare sempre più lontano
migrano l'acque d'un ceruleo fiume;

ingigantisce agli occhi suoi, nel lume
pulverulento, il salice e l'ontano;
svaria su l'erbe un gregge a mano a mano,
e par la mandra dell'antico nume:

ampie ali aprono imagini grifagne
nell'aria; vanno tacite chimere,
simili a nubi, per il ciel profondo;

Il sole immenso, dietro le montagne
cala, altissime: crescono già, nere,
l'ombre più grandi d'un più grande mondo.
Con los brazos cruzados, con sus cofias de lino,
Y de lana vestidas, o sencilla percala,
Las mujeres, de hinojos, junto a la vieja cala,
Mirando están las olas bajo el sol vespertino.

Y sin temor los hombres a vendaval marino,
Con todos los de Audierne, de Paimpol y Caneala,
Hacia el Norte partieron, para remota escala.
¡De cuántos ese día será el final destino!

Y sobre el oleaje que en  la costa se estrella,
Un canto va subiendo para invocar la Estrella
Del mar, que cual consuelo fulgura esplendorosa;

Y el Ángelus, de pronto, que esas frentes inclina,
De torre en torre vuela, de colina  en colina,
Y se extingue en el cielo de azul pálido y rosa.
Ana Jan 2019
tantos golpes
marcas
feridas
e medo
tanto medo
quero respostas
quero tantas respostas
salvem-me
salvem-se
salva-te
estavas lúcido
eu tremo
tu mudas?
cala-te
calo-me
não choro
nem quero que chores
quero que renasças
em mim e em ti
sou um corpo
sou
sinto
fecho os olhos
apontas-me uma arma
a tua voz
os teus gestos
sobrevivo
chagas na alma
deixo-te
mas quero que voltes
que renasças
Abra casa
de gris lava cefálica
y confluencias de cúmulos recuerdos y luzlatido cósmico
casa de alas de noche de rompiente de enlunados espasmos
e hipertensos tantanes de impresencia
casa cábala
cala
abracadabra
médium lívida en trance bajo el yeso de sus cuartos de huéspedes difuntos trasvestidos de soplo
metapsíquica casa multigrávida de neovoces y ubicuos ecosecos de circuitos ahogados
clave demonodea que conoce la muerte y sus compases
sus tambores afásicos de gasa
sus finales compuertas
y su asfalto
Questa felicità promessa o data
m'è dolore, dolore senza causa
o la causa se esiste è questo brivido
che sommuove il molteplice nell'unico
come il liquido scosso nella sfera
di vetro che interpreta il fachiro.
Eppure dico: salva anche per oggi.
Torno torno le fanno guerra cose
e immagini su cui cala o si leva
o la notte o la neve
uniforme del ricordo.
Questa felicità promessa o data
m'è dolore, dolore senza causa
o la causa se esiste è questo brivido
che sommuove il molteplice nell'unico
come il liquido scosso nella sfera
di vetro che interpreta il fachiro.
Eppure dico: salva anche per oggi.
Torno torno le fanno guerra cose
e immagini su cui cala o si leva
o la notte o la neve
uniforme del ricordo.
Al rio sottile, di tra vaghe brume,
guarda il bove, coi grandi occhi: nel piano
che fugge, a un mare sempre più lontano
migrano l'acque d'un ceruleo fiume;

ingigantisce agli occhi suoi, nel lume
pulverulento, il salice e l'ontano;
svaria su l'erbe un gregge a mano a mano,
e par la mandra dell'antico nume:

ampie ali aprono imagini grifagne
nell'aria; vanno tacite chimere,
simili a nubi, per il ciel profondo;

Il sole immenso, dietro le montagne
cala, altissime: crescono già, nere,
l'ombre più grandi d'un più grande mondo.

— The End —