The sun rises tentatively through the forest heights behind the palace. In the pre-dawn light Jia Li has secured water and fuel for her visitors and despite the attentions of the pack horse men, who have returned from an evening at her village the worse for drink, she settles to feed her infant child. Meng Ning enters to seek her counsel. She already guesses his intentions and answers his brief questions with confidence. She knows the route to the Red Slate Path, perhaps four li distant. The path is clear, though little used. It is not a place those of her village visit, though she has learnt that the path itself defies nature’s attempts to cover its existence.
    Zuo Fen is standing on the terrace as Meng Ning returns to the Emperor’s Hall. She has slept deeply, is refreshed after a period of meditation and, despite the cold, has been washed and massaged by her maid. She appears dressed for walking, her boots, fur cloak and hat in purposeful combination. As she surveys the lake flocks of wild geese and duck chatter and squabble as they float on the surface. There are some experimental flights, pairs of duck taking off to fly in wide arcs only to return to the same stretch of water from where they rose in tandem. Soon the geese will leave to fly across the forests and moorland for distant harvested fields where they will spend the day foraging. Meng Ning points to a distant peninsula jutting out from the northern shore of the lake. Behind it, he says, lies the cove of the Red Slate Path. Perhaps there they will be able to understand more keenly the why of this mystery.

‘At such a distance,’ says Zuo Fen, ‘the detail of a boat would be quite lost. I imagine the peninsula acting like a pointing finger to its floating form. There is already fashioning within me a possible story that might explain this mystery.’

She smiles warmly at Meng Ning who bows his head rather than stare into her jade green eyes. She moves closer to his standing posture, taking his left hand secure but tense against the balustrade of the veranda. Lowering one leg before the other she slowly kneels, removing her hat, loosening her fur cloak that now spreads itself of its own accord beside and behind her. With both hands behind her neck she lifts her long hair found to parted and tied in simple peasant fashion. Raising her hands to full-stretch her sleeping hair warm from the bare skin of her back slowly cascades forward and across each of her ******* to curl like two cats in the bowl of her robe.

‘Mei Lim is with Jia Li’, Zuo Fen says curiously and with a voice Meng Ning has not encountered before. ‘I fell to sleep dreaming of your kind presence and the joy of being touched and kissed.’ He cannot see her face as she speaks, only the quivering fall of her hair across her kneeling body. ‘I awoke feeling your breath on my cheek and so brought your limbs to entwine with my own.’ He now senses the delicate unguents of her body; they compass him about, his hand falls from the balustrade to touch her hair.

Finding her right ear his fingers describe its shape, its sculptured relief of folded forms and crevices. He is becoming faint with something outside passion that requires him to go beyond her ear and flow of hair about his fingers. He unties his cloak, letting it drop behind him. He removes his boots and outer garments. She follows his example. He moves to her side, adopts the position of the swallow resting on the wind. They face one another.  To the accompaniment of their breathing, her hands begin a dance in the space between their lower limbs as though they are birds turning and falling in flight. Unlike the courtesans he sees at court her nails are short, her fingers long. Then, it is as though her hand holds a brush forming characters and she begins to write on his body with short deft movements this way that way describing her flight of passion. Some intuition tells him to allow this, and not to seek repricocity, as it seems from her breathing that these very actions give her the greatest delight, bring her to the edge of the first coitus. Eyes closed, he moves his nose into a glancing embrace with her own, feeling there a semblance of perspiration, that tell-tale sign of a woman’s readiness for the deeper embrace. She responds to this with sighs and swift movements of rapture that envelope him, and now, as she quickly brings her limbs into a right conjunction, he places one hand beneath her, the other to recline her body gently to the floor, her cloak becoming a pillow for her head.
    He now looks directly at her, her face expressionless as though all thought and feeling has entered her body in preparation to receive his own. She does not blink. There is a moment of great stillness, a great wave of calm breaks, moves forward and pulls back – and again, again. In an instant he will enter her Jade Gate to caress and kiss and move where only his Lord has visited. He knows that once there he will seal his own fate . . .
     It is the talk of poets that women are often at their most sensitive to love’s attention in the morning hours, and that this was, for so many reasons, the most impractical of times for men. Zuo Fen herself had written fu poems that took the reader to the most intimate moments of a concubine’s experience in the morning hours, those times when alone the body gathers to itself its essential nature, and is often caressed with the woman’s own hand and thoughts. To understand such circumstance, to hold its sweetness as an abiding taste during the formalities of the day, only to release its flavour in the pleasure hours of the night, was a manly attribute, said to be treasured, indeed honoured by women.
      When Meng Ning withdrew Zuo Fen lay for some while letting the unaccustomed circumstance and its location only gradually allow a return to conscious and present thoughts. She pictured now her journey to the Red Slate Path, Jia Li, her baby on her back, striding beside Meng Ning, then herself and finally Mei Lim - who would have entreated her mistress to be allowed to accompany her. There was the glade, a small bowl in the hillside where it was just possible to see a small cave from which, glistening, the broken patterns of the slate path fell after half a li into the lake. She would investigate the cave. She would walk to the water’s edge, where the trees stepped into and reached over the lake to lay a carpet of fallen leaves. Then to see the path gradually, gradually disappear into the depths.
    Whilst Zuo Fen, with her eyes closed, projected her thoughts forward in time, with accustomed tact Mei Lim left those accouterments a woman needs after the attentions of a lover. She feared for the young man, though she knew her Lord prized too much his Lady of The Purple Chamber to effect jealousy or display anger.
    As the sun cleared away the thin cloud and approached its zenith the company broached the crest of the hill above the glade. It was, Zuo Fen had to admit, just as she had imagined lying prone and in disarray in the Emperor’s hall. In silence, and in the company of her imagination, she now paced from cave to path to water, and standing at the very edge of the lake’s bank focused her mind to envisage the events of twenty years past.
     It was as though a rhapsody was already formed. She found herself recounting the tale in her world of characters where there is only present time. She felt her hand describe them with the flow of her brush, heard the sound of its movement across the thick parchment. She was slow to notice that Meng Ning had disrobed and was entering the water. Without a word she watched him move through the carpet of floating leaves, some sticking to his nakedness, and onwards, slowly, following the submerged path until his torso then only his shoulders were visible. She then knew what he hoped to find, even after the passage of so many years.

She saw it all, suddenly. The sorcerer Yang Mo and the Emperor’s second wife descending the Red Slate Path as a cavalcade of fire and smoke, loud flashes of light, noises of brass and clashing metal enveloped the glade and the boat itself. The watching company witnessed for a moment the couple disappear under the waters only for their collective sight to be shrouded in a climaxed confusion of the sorcerer’s devices and effects.

When, finally the smoke cleared, the boat and the lovers had vanished.

Zuo Fen watched Meng Ning disappear from view. She imagined him, as the pearl fishers she had heard tell of, diving down to the depths, holding his breath to seek what might remain of the illusory boat. But time passed beyond the possibility of what she knew could be endured by human-kind. The surface of the water remained unbroken. The division of open water made by Meng Ning in breaking apart the carpet of floating leaves was already reforming itself.
   Removing her cloak and her boots, and unpinning her hair, Zuo Fen stepped into the water. A memory floated towards her of bathing in the lake near to her summer retreat. Water held no fear for her, only now the cold consumed her. Her loosed hair, and her elaborate untied robe settled on the water’s surface: to surround her like a lily pad, she the budding flower at its centre. She felt her feet still firmly on the Red Slate Path, her chin now resting on the water’s surface. Whatever had happened to Meng Ning she knew her action to be compliant. She had immersed herself with the very element that had brought him either death or, as she knew in her heart, a most honorable escape.

It was the eve of the mid-autumn festival. Day had followed day of clear skies but ever-lower temperatures had brought crisp and chill mornings. Zuo Fen began to fear that a first frost would damage her late flowering plants, the delicate tea flowers of the osmanthus. She was already aware of the seven grasses of autumn now present in her garden and would recite standing amongst them the traditional seasonal poem:
 
Flowers blossoming

in autumn fields - 

when I count them on my fingers

they then number seven.

The flowers of bush clover,

eulalia, arrowroot, 

pink, patrinia, 

also, mistflower 

and morning faces flower.
 
Oh the whiteness of Autumn, the season of courage and sadness, a time for the lighting of white candles against the dying of the day. Upon rising Zuo Fen would stand in meditation facing west, the seasonal direction of dreams and visions. Again and again her mind state visited a habitation in the distant mountains, a sprawling summer palace seemingly empty but for the slightest echoes of recent occupation or maybe a caretaker’s attention. In her recurring vision she would walk from room to room, each kaleidoscopic in colour of hanging silks and elaborate murals. Eventually she would find her way outside into a neglected garden that dropped in gentle terraces to a lake where she would observe the ‘thousand colours of water, brilliances and blues.’
 
One morning a young chamberlain sent from her Lord visited her court. He had remained rapt at the sight of the courtesan of the Purple Chamber standing trance-like in her garden. Meng Ning had often positioned himself in the undertaking of the Emperor’s duties to communicate with Zuo Fen, whom Meng Ning admired and was secretly enamored. A few well-chosen words of respect and critical admiration for the poetess had been all it took for Emperor Wu to summon Meng Ning as courier of his express command to his most favoured concubine. Unfailingly gracious towards the formal attentions of the young man Zuo Fen had come to feel at ease with this respectful figure who had succeeded in charming both her cats and Mei Ling her maid.
​       As she stood motionless, attired in her gardening robe and clogs, she became aware of Meng Ning’s presence and, before turning to acknowledge him with a greeting, allowed a thought to form in herself. She would seek his help to identify the summer palace of her waking dreams.
       ​Yes, he knew of such a place, sixty li distant, a hard path it was said, but ladies of the court had once graced its many linked pavilions in the third season. The lake held a restless spirit and it was said no boat had ever sailed its surface. How did he know this, she had asked. A petition from a recluse, a former minister of the treasury, had been received at court requesting its occupation for the winter months. It had been refused, indeed dismissed without further consideration. Meng Ning had been curious as he had once viewed the lake from its western end, but from which the habitation was entirely hidden. Did the Honoured Lady know of the mysterious Red Slate Path said to appear briefly from out of a cave in the steep wooded hillside, cross a bowl-like glade and disappear into the lake depths? The Honoured Lady did not, but was nevertheless caught by Meng Ning’s description which, when he had delivered his message from Emperor Wu and retired, she fell to placing inside her already rich vision of property, lake, and precipitous woodland whose trees and bushes she was busy mind-painting with autumn leaves and berries.
 
After a day of thought and planning Zuo Fen developed an intricate strategy to visit the palace and environs of Eryi-lou. She told herself that she was searching for inspiration to compose an autumn sequence for her Lord that would recall the days of his esteemed father. She had discovered in the palace archives that in his declining years he had summered in this remote place, had filled its pavilions with only his most favoured concubines, its guest apartments with poets and musicians. She asked for Meng Ning’s services as guide and protector.
​      She had expected a blunt refusal, but to her astonishment, her request was granted, but only during the twelve days surrounding her monthly courses. She had smiled at this condition having been almost entirely free from her natural cycle for several years, something not unknown for a woman who had never been with child. Mei Ling dutifully made apparent false evidence of this charade.
​       It was a small party that left the Eastern Gate on a day that promised rain and high wind; seven in all, four to carry Zou Fen’s sedan. But this was to be understood as a matter of protocol rather than necessity, as within 6 li of the palace a pair of ponies for Zou Fen appeared in the road. Drawing back the curtains of her sedan she stepped out dressed as a male traveller, her movements and manner in such a disguise confidently rendered from her months searching for her brother Zuo Si in the wilderness of the Tai Mountains. Meng Ning was both astonished and alarmed as he had not been forewarned of this way of things. It seemed that Zuo Si had probably made all the necessary arrangements.

(to be continued)

In the morning the wind is vicious, tossing vigorously the woodland on the heights above the village. The sky is a hanging of grey and charcoal black bands of cloud. On horseback and in her male attire Zuo Fen is led by the village guide up the steep forest path. She is already questioning the past, the accounts she’s read of the annual transhumance to this remote spot that give no answer to its sudden abandonment. It seems the Emperor made himself incommunicado for the latter part of the third season. The palace inventory shows local provisioning, and the most carefully chosen companions. They also describe how season-by-season the habitation was enlarged in order to accommodate further and different visitors. Poets and musicians were particularly favoured and would accompany the Emperor to select locations to add a delicate resonance of word and sound to the natural world.
​         As the travellers came out of the forest a wilderness of rock and moorland stretched before them, relentlessly upward. The path was now vague and Meng Ning was perplexed at how his guide had brought him across this terrain in the near darkness of the previous afternoon. The ponies often stumbled here and in the high wind he had to stop himself from looking behind to check his Lady’s progress. Eventually the ascent became less precipitous and a clearer path asserted itself, and in the near distance a pile of stones marked the summit. There, Meng Ning alighted to see Zuo Fen walking purposefully beside her horse leading her maid for whom this was an unaccustomed adventure. Together they approached him as he surveyed the panorama that to the west revealed Lake Psumano, a silver thread of water curled between the thick forests.
​        In silence Zuo Fen handed the reins of her pony to Meng Ning and with a signal to the village guide strode off on the descent to Eryi-lou.
 
‘We are to wait here until my Lady is out of sight,’ said Mei Lim’s smiling voice. ‘Then we may go forward.’
 
Mei Lim sat firmly in the saddle, as though assuming command of this small party. This now comprised herself, Meng,Ning and two rough-spoken men from the village each leading a pack-horse of luggage and provisions.  
 
‘You know I travelled as far as Stone Village on my Lady’s visit to the Tai Mountains. I would have gone further but she required me to stay. She is a woman who is in love with the wilderness, who will walk out in any weather to greet it lovingly. You should have no fear for her. She is a strong woman.’
​          Meng Ning nodded, declining to speak, afraid to disturb the rough music of the winds that seemed to press on them from all directions. Such is the journeying spirit, he thought, and looking into the distance realized Zuo Fen and her guide had disappeared from view.
          ​Soon the autumn forest had been regained and Zuo Fen and her guide began the descent to Eryi-lou. The path here was well made and marked at regularly distances with small stone columns. The whirlwind, that had buffeted the travellers since their departure, was now being played out in the highest treetops leaving ground level to echo like a large hall as the trees above swayed, groaned and cracked sharply in the heights. Soon vistas of the lake began to appear. They were still high above, the path frequently winding in steep loops across the hillside. Suddenly they found themselves looking down almost precipitously onto rooftops, a maze of buildings falling in tiers, joined together with walkways and terraces, many invaded now by trees and undergrowth: the Emperor’s summer palace of Eryi-lou.
​          Here, Zuo Fen bade her guide turn back. She would now imagine reclaiming this place of her waking dream, alone. When she felt confident her guide had retreated up the path she removed the pins from her hair, loosened her cloak, took off her stout boots of Yak leather. There would be more later.
 
​Barefoot, she began her descent to the palace eventually finding a staircase to one of the terraces from which she began to survey the palace. She found many of the rooms as she had dreamed them, small guest apartments with open spaces where doors and windows might have been, and hangings of the richest almost translucent silks, torn, faded, some covering the ground. The detritus of twenty autumns had blown through these spaces: plant material had taken root in between the planks of the raised wooden floors. Miraculously, there were rooms almost untouched by nature, just piles of leaves providing a matted covering.
         ​In one room somewhat larger than its surrounding structures Zuo Fen feels a special and continuing presence. A veranda-like structure occupied its lake-facing wall. This room, almost a hall, had been recently swept. There is a faint memory of incense as she comes close to the wooden walls. She paces the area until she feels guided to a spot where perhaps a formal chair has long ago been positioned. From there she can see the leaves but not the trunks of the trees as they swirl about in the continuing wind. A long vista of the silver lake spreads itself across the hall’s panorama. But the space enjoys shelter from the prevailing wind and has a stillness and silence all its own. Here, after removing her cloak, her thick riding trousers, the woolen garments that bound warmth to her, she kneels in her shift, closing her eyes to feel the room, the palace, its surroundings, come close to her all but naked body in its repose.
       ​Losing all sense of time it is only the gentle covering of her shoulders by Mei Lim that wakes her from her reverie.
 
‘Gracious Lady, we are installed in rooms kept for the use of official visitors. The guardian here is a young woman with a small child. She would like to welcome you when you are dressed and have eaten.’
 
And so, being led by her maid, Zuo Fen is taken to a distant suite of rooms suited to the autumn weather. There are recently lit braziers, and fitted doors and windows provide a little protection against the relentless wind and the damp cold. Mei Lim reassembles her lady’s wardrobe, and having dressed her, places a hot infusion into her cold hands. The afternoon light has barely a few hours left, but already the cold deepens. This will be a hard place to spend the night, a palace built for the third season – the summer of the solstice, a time of laughter and of fire, and the phoenix red.
 
Meng Ning is also imagining the palace in its summer dress when to wake at dawn would be witness to the sun flooding the partially cleared forest from its heights. The palace is lit up by vibrant reflections off the lake and the very roofs of the many buildings pulsate and shimmer with the heat of a cloudless day. The women of the palace are deep in slumber, their maids with silent tread reclaiming their ladies’ dignity after a night which may have seen much experimental congress of men and women amidst the subtle music of the qujin, the drinking of local wine, the close inspection and divination of the heavens reflected in the still lake, and the elaborate trading between memories of poetry and folk tale.  Even without such imaginings, to be here, and in the company of the illustrious Zuo Fen is the richest gift in a life otherwise stunted by ceremony and courtly intrigue. Zuo Fen has clearly taken Emperor Wu beyond custom and, though briefly, fashioned moments of love and friendship. To witness this woman at close quarters, this artist of the brush whose selection of characters holds both charm and innocence is wondrous. Even in these cold quarters he is warmed by the thought of her presence and the journey they will make tomorrow along the lake shore – to the Red Slate Path.

( to be continued )

Gradually as darkness fell the wind that had beset the travellers all day subsided and the particular silence of the lakeside clearing assumed a presence. It was a silence of the discrete movements of animals and sporadic calls of birds, the settling now into stillness of trees wind-tossed for a night and day, the breathing to and fro movement of a large body of water that already held the night sky’s reflections and would soon be enveloped in moonlight. Zou Fen rose and beckoned Meng Ning to accompany her to the Emperor’s Hall. There, they stood together on the long veranda and looked down through the sporadic trees onto the lake.

‘It is said that the Master did not discuss anomalies, feats of strength, civil disorder, or the spirits,’ said Zuo Fen quoting Confucius. ‘It is for you and I to disregard sorcery as nothing but illusion and cunning. We must bend our thoughts to seeking explanations from circumstance.’

‘We know, my Lady, that Yang Mo had already seduced the Emperor and his guests with his many and infamous illusions. To achieve these feats of the miraculous would have required a sizable retinue and the most careful preparation. It is unlikely that the Emperor would have countenanced such sorcery in daylight hours, so we might imagine how with the play of lanterns, fire and smoke Yang Mo was able to make the impossible seem possible. Like the actor he undoubtedly was, he was probably a man of commanding presence - all eyes would have been upon his person, all ears tuned to his words. And round about the harsh clangorous sounds and shouts of his assistants would be sustained as his illusions began to unfold.’

‘Wisely spoken Meng Ning,’ says Zuo Fen, ‘a most convincing exposition. So we must imagine how after a long presentation of illusory wonders, the imbibing of much wine and other intoxigents inhaled or consumed, the first presage of dawn comes upon the company. Guests and their consorts seek the privacy of their quarters, lights are dimmed, only the meditative music of the zither sounds in the Emperor’s hall as new confections of poetry continue to vie with the ancient verses. Then, as the Emperor rises to seek his chamber there, half hidden amongst the wraiths of mist floating on the lake, lies a sailing vessel, its single sail empty of wind, a spectre at once marvelous and shocking.’

‘But an illusionary boat, possibly a vessel that could not and need not run with the wind, something constructed, a shell no more, made out of the lightest wood or taut cloth that in the blue dawn would seem more substantial than it is, fashioned and placed in position by Yang Mo’s assistants at a right distance to evoke the illusion of reality.’

‘The Emperor summons his court and its guests, summons Yang Mo, regarding this as a step taken beyond what protocol allows, a violation of the ancient spirit traditions of the lake. Yang Mo stands his ground suggesting that this is his greatest illusion yet, that there is no harm done, and should the Emperor decline to sail on the ****** waters he will take himself away from his presence boat and all.’

‘At this Xie Jui, the second wife, lets it be known that she regards with some contempt the prohibition of a vessel’s presence on the lake. She wishes passage on the boat and if the Emperor will not accompany her she will go alone with Yang Mo. At this the Emperor is incensed but challenges Yang Mo to explain how he will deliver Xie Jui to the vessel.’

‘This is where, My Lady, we will need to seek the Red Slate Path that, it is said, Yang Mo prepared to take himself and his passenger to the waiting boat - only to disappear from view in front of the very eyes of the assembly. Our task for tomorrow perhaps?  Jia Li can be our guide as she surely knows its location.’

And so, as the three quarter moon rises over Eryi-lou and the chamberlain takes his leave of the courtesan, Mei Lim appears from the near darkness to escort her mistress to the small chamber where they will pass the night. Zuo Fen remains in a trance-like state but allows the ministrations of her maid to prepare her for the business of sleep.
      Meanwhile Meng Ning, intoxicated by Zuo Fen’s presence, does not return to his quarters but takes the terrace steps down, down to the lakeshore. He allows his official skills as a poet to fashion an array of characters he will first commit to memory, only later write out in his fine calligraphic script, and then destroy. Whereas Zuo Fen commutes between dream and reality he has no such pleasure. This is a stark, cold place at autumn’s end. But this condition only seems to excite and fuel his passion for this woman, this gracious, mysterious woman with whom he has spent the recent hours in close proximity. Her face floats before his eyes; her precise lips and still perfect teeth, gentle chin and youthful neck, the beauty and grace of her bearing seated cross-legged like a sage before him.  He imagines for a brief moment her long nakedness revealed in the bright moonlight under which he now stands. Holding this momentary image close to his physical self he makes his way up the many terraces to the small wooden chamber in which he will sleep.
       Despite her journeying and the revelations of the day Zuo Fen lies awake. She is savouring a very different quality of the night in this remote place. For many years she has remained wakeful in the hours of the Rat and the Ox to welcome her Lord Wu should his goat cart find its way to her court. She would like to rise and reflect on the images that hold sleep from her – but fears to wake her maid without whose close attention she might falter. This natural world beyond her court and the Emperor’s gardens are of an almost constant wonder. She reflects that as she gets older each season seems to become more vivid than its predecessor. This autumn, with its vivid dreams and visions, she likens to flowers picked from her garden, their colours and textures continuing to hold true and firm. Between such thoughts the intimacy of her time with Meng Ning remind her of the delight of human association. Aside from her dear brother Zuo-Si she has rarely known that keen intimacy of another man - other than her Lord. Though she has, she reflects further, in the writing of The Pale Girl, allowed her mind to explore the variousness of the body’s pleasure. To school Meng Ning in the arts of passion would be pleasurable indeed, and she considers he would be a most willing and attentive student. She imagines, for a moment, guiding him towards the exacting refinements of touch and stroke a woman requires to achieve the deepest coitus. Her body stirs as this thought takes hold and caresses her towards necessary sleep.

(to be continued)

Thus reconfigured the party covered the first two days of the journey with speed and ease. As evening approached on the second day it was clear that a village resthouse was to be favoured as its owner had ridden out to greet his illustrious guests. He assured the party of complete secrecy, their valuable horses to be his special concern.
​   Away from the palace Zuo Fen set herself to enjoy the rural pleasures of an autumn evening. This time of freedom from the palace duties, from her Lord’s often-indiscriminate attention, she valued as a most generous gift. She composed swiftly a fu poem in gratitude to her Lord’s trust and favour.
 
How fortunate to dip this hand
In a flowing stream whose water
Is already touched by the first snows
Know that I shall bring its caress
to the mouthpiece of my Lord’s  jade flute
holding its body with spread fingers
to press to open to close to open
 
The stream bisected the village, a village of stone and wattle buildings, though the rest house was stone through and through. She had ventured on her arrival up onto its flat roof covered as it was with harvest produce laid out in abundance. The colours and textures of peppers, yams, marrows, eggplant, and such curious mushrooms as she had never before seen, all this she gathered with joy into her imagination’s memory.
​      With Mei Ling’s help she then transformed herself back into a woman, though with the simplest of robes over the Mongolian garments of wool she favoured to fend off the cold. Then, after alarming the resthouse keeper’s wife and servants by entering the kitchen, she planned a meal to her liking, sought the herb garden and enquired about the storing of vegetables for the long winter ahead.
      ​As the evening progressed she was surprised to discover Meng Ning had gone on ahead to Eryi-lou. It was a capricious decision born of his wariness of Zuo Fen. He felt intimidated by the persona she had assumed. Here was a woman of infinite grace yet simple charm who in the time it took to travel 6 li had become unrecognizable. Even her voice she dropped into a lower register and gained louder amplitude. When they reached the village he had moved purposefully to provide assistance as she prepared to dismount, only to see her grip the high pommel and swing her leg confidently across her pony and her body slide down the pony’s flanks to a standing position. So as the late afternoon light failed he had driven his horse up and up the mountain path, forcing himself to think only of the route and task ahead. He had acquired the company of a local guide who, on foot, out-paced his horse, but would see him safe down the path in the coming darkness. There would be a moon, but it had yet to rise.
        ​To his surprise the caretaker of Eryi-lou was a young woman, a daughter perhaps of its official guardian Gao Cheng, a daughter Meng Ning considered banished to this remote spot: she carried a small child on her back. He would enquire later. For now, he sought in her company to reconnoiter the decaying web of wooden pavilions, some already invaded by nature. It was then he realized his mistake. He thought himself into Zuo Fen’s mind. Surely she would wish to come upon this place untouched and unprepared by his offices. He motioned to the young woman to come outside, and standing on one of the many terraces explained his error, asked her not to speak of his inappropriate visit, but made to suggest that there was a room ‘always kept for an official’s visit’, that it be swept and suitably provisioned. Her voice responded in a dialect he could hardly decipher. It had the edge of a lone bird’s roosting call. He knew she was trying to explain something of importance to him, but he quickly lost the thread. He could see the faint gleam of the lake reflected in her eyes, hear the snuffle of her baby carried against on her back, and in the near distance he was aware of the village guide admonishing his horse. He bowed and left.
 
‘You are a most considerate companion, Meng Ning,’ Zou Fen said, as summoned to her presence, the chamberlain prostrated himself before the woman he was charged to serve and protect.
‘My lady, you already know I am a fool.’
‘Yes, but an honest fool with a kind heart. You sought my well-being at Eryi-lou, but I think you rightly imagined I might wish to experience this dream habitation in an inviolate state. Let us say you made a dream journey there. No harm done.’
     ​He explained about the caretaker and that a suite of rooms was always kept ready for an official. That was all he would say. He was about to retreat from the guest room now vivid with firelight and rich with the scent of cinnamon, when she lifted her hand to stay his going.
 
‘You are a brave young man to accept charge of my company. I am sure you know how my Lord is likely to remove you from his circle on our return. I feel unworthy of such sacrifice. I did not expect my Lord’s favour in this enterprise, but my words, my application, were clearly persuasive. I feel we are bound together you and I, and we must see our enterprise be the making of a fine poetic rhapsody for the autumn season – something you might share one day with your children and their children. You must understand that I am already moving towards a meeting of reality and the world of dreams and visions. Do not be afraid should I seek your intimate council. I know already you dream a little of my person. You may even imagine our conjunction as lovers. Women know these things, and, as you may have heard, I have tutored your Emperor in the ways of the Pale Girl.’
 
‘My lady . . .
 
Zou Fen reaches out for paper and brush Mei Lim had placed to her right hand. Kneeling on the roughly swept floor, her long limbs hidden under her cloak, she deftly paints seven lines of characters:
 
The autumn air is clear,
The autumn moon is bright.
Fallen leaves gather and scatter,
The jackdaw perches and starts anew.
We think of each other- when will we meet?
This hour, this night, my feelings are . . .
 
‘I wonder how we are to cast the final character?’
‘Not yet, and not here my Lady’. And with that Meng Ning takes his leave.
 
(to be continued)

Darkness covers the mine
and every color falls to the
bullet of black. Fingers,
numb and cold
continue to claw along
jagged edges of
granite and mica
toward the faintest
dream of light.

Teeth struggle to grind
meals of bitter coal
broken into tiny parts.

There is solace in
those few moments
when eyes may shut
and lush green landscapes
invade the murky quiet.  

They will not imagine
death in a place
darker than the grave
as bodies fight fading
into a cleft of
Earth's damp pit.

They emerge,
covered in soot
and eyes tear as
light penetrates every cell,
as magnificent as the first time
they ever noticed the sun,
then a glorious gust of wind,
like God was blowing a kiss.

Sa akong paglatagaw daw akong kinabuhi wala pa natagbaw.
Nikamang, ninglangoy, nilupad ug nalakaw lakaw.
Aron tagamtamon ang katam-is sa gugma na akong gihanduraw.
Asa naman ka? Naara ko dali ayaw kaulaw.

Ningkuha ug kusog sa uban, nag too na dili sila mobiya.
Nangandoy sama nako na dili na meng duha moluha.
Naghinigugmaay, ug nagpasalig na mogunit sa matag takna.
Apan asa naman, wala na, nibiya na ug kalit ra na nawala.

Giloom ang kasakit niining dughan, kiagwanta ug gidawat ang tanan.
Na sa gugma wala koy swerte, malas maoy ingon sa uban.
Natingala, nangutana, na sa kadaghan sa tao niining kalibutan, nganong ako paman?

Naa ra man diay ka. Nagpaabot ba ka? O gihatag ka sa Ginoo para sa akoa?
Ginahandom na makit.an nako ang tinood na pasabot sa gugma.
Ginaampo, ug ako kanimo nagahangyo na akong paglantaw kanimo palihog dawata.
Tagaan unta ko nimog higayon na magkauban pa tang duha.

.let's begin: i've been watching youtube haemorrhage over the past few years (4 / 5 in total) and... i do still enjoy the sort of cabaret weimar associated with criticalcondition when comapred to beanie hat tim pool... sorry: i just like a bit of cabaret, i know that comedy is translated in the western lands by stand-up monologues, but in germany and poland: cabaret is the toy assurance to compensate the justifications for theatre or opera... i like criticalcondition, trans-, ******: my my, how did the chemistry prefixes of attachement groups of a benzene ring overpower bio-realism? imagine a blocked toilet in terms of hinduism / buddhism in terms of the metaphysics of reincarnation... well: metaphysics by their great culinary understanding implies: a return to the same debacle, perhaps only slightly elevated... we have already reached a post- gott ist tot scenario of metaphysics... gott is quiet apparent, since the ancient greeks believed that "shamed" men would come back as women: now? the women did a shortcut... they said: tod ist tot... wouldn't that be the case? a blocked toilet, well... if god has to die first, then death itself has to die, ergo: tod ist tot! ha ha... imagine... to think of the glamorous concept of eastern theology as nothing more than a plumber's day-shift... looks like the toilet is blocked... since... men are not spawning into female form after death, instead, deciding to spawn back into male form with a female "brain"... who is that god of mischief in hinduism? oh... look! Aditi! well it's not an isolated case, is it? i once picked up a thai surprise from a park bench, played her some jazz, ****** her in the garden... bangkok ladyboys are the duran duran of 1980s electro-puppy-pop! once god dies, death follows suit... after all... death is (a) shadow of (the) god... blocked toilet metaphysics, all the brahmin as running wild, naked, psychotic: but the lesser men were not supposed to know they were reborn into female bodies, there was that safety net in place to: let them reincarnate with an amnesia principle! what's happening?! the women are raiding up the ranks?! contrapoints compared to tim pool? sorry beanie-boy... you're not the beastie... quiet... i'd love to b.j. that make-up off from contrapoints... problem being... i love when a ****** speaks so much sense... but... hands... i find a woman's hands too be the most ****** aspect of her body... 4/5... that's a fraction... for my five knuckles in terms of hand size, ***** "envy" and what my five knuckles look like to a woman's 4? you get the picture... there is also another fraction... 72 genders?! wha-?! i see gender in the 3/2 fraction... a woman can satisfy three men... the ****, the **** the mouth... a man... can only satisfy 2... the **** and the mouth... oh... wait... 3/3... someone can be giving him a b.j. while he's giving him a b.j..... it's still a blockage of reincarnation though... the greeks believed the lesser man was to be reborn in a "lesser" body... ****, i always forget how the ratio works... i always think: 1 man has 3 options of entry, 3 women have 1 point of entry each... but fraction is wonky though... in that... a woman can entertain three variations of entry: mouth, ****, ****... but a man has to entertain two points of entry and one point of insertion... so the fraction still stands at 3/2... which makes the islamic celestial harem nonsense... unless equipped with an exess of res extensa ****** to satiate the hunger of 72 virgins... a ****** gambit if you ask me... 72 virgins sounds more like a headache than what Solomon forsake in owning for the queen of Shēba... king! Solomon! after all the *******, enough wisdom suddenly trickled into his head, and he chose the route of the monogamy of birds! mind you: whatever wisdom king! Solomon ever had to begin with... i would still favor king David... i like a man with a distrust of women and having an unadulterated desire for music as second to none medicinal property to cure existential ailments; i tried *******, no good... sure, great exercise... esp. with prostitutes... but an in depth analysis of the perpetuated banality of life and how to learn to masquerade it behind a veil of seemingly banal? a harem will not help, but music will. even nietzsche understood this... criticalcondition: i do actually fancy him it her they... she does have that: je ne sais quoi air... weimar cabaret "revised"... not quiet the switz cabaret dada voltaire... but all i know is the number of holes of points of insertion and the fact that i have hands the size that could hold a basketball in one... and how... oh, wow! i really came late to the asian fetish party late... here, have some grenades! **** ying, cat meng, na mu han, you mi, ni ye teng, ai sayama, hoshina mizuki, ayaka noda, (l)im ji hye, lie fei er, (barbie) ke er... ergo? this whole asian fetish scene? am i looking at dolls? i'm not even sure... am i white, by comparison to these procelain babushkas?! i'm not white: orange man bad! i thought so too: i'm... piglet! the i'm not white: these girls are... and the funny thing is, the "funny" thing, is? i don't have to see much more beside the cleavage or the ******* or the thighs to... hey! i'm a late bloomer to this asiatic fetish... side-tracked by the european transgender ******* and the thai surprise ladyboys... what is **** what isn't ****: that, really depends on how much you rely on your imagination... if a sight of white, porcelain cleavage gets you off... who the hell needs the whole "show"... after all... even the niqab is a game on how to arouse the male libido... it's pretty hard to be aroused by a fully exposed female torso like some maasai ivory beauty... then the "said" objects are more functional and designated for feeding purposes... than ***** *******... aren't they?! oh i can see a revision of the niqab... imagine this in saudi arabia... both the eyes are not hidden from view, as isn't the mouth! batman 2."oh"... oh i don't like these new communists in the west... white... priv. who, that japanese?! i'm not white, i said it already and i'll say it again: i'm not a porcelain doll! talk to the **** about white privilege... they're the ones with milk veils... my "white privilege" is only associated to having blond hair, green or blue eyes... it has nothing to do with... skin!

i’m suspicious of the ones that say: without telling the truth
we can moralise, by not stating the truth
we can allow ourselves falsehood in the prime
instinct to provide replicas of ourselves
without truth of two subject interacting,
but merely the truth of two objects interacting
reducible into the dwarf of darwinism
that speaks: over-sexualise and feel less encountered
by understanding the opposite!
so much is true in this era - with the english poodle
waggling in frenzies for the americans to spectate and applaud...
i’ve had to become a german in england,
the sort that might be liked by nietzschean arrogance,
but apart from that i’m working on how
certain people simply use words rather than letters,
how they can never use the shovels and pickaxes,
how this congregation of atheists at comic stand-up shows
is doing my head in: a theological mid-life crises,
this blatant take on theology using the logic:
from monkey you came, to monkeying you shall return...
now that trends like the crown all animals have,
all animals already unique do not need to replicate consciously,
but man is stumbling into wasting his conscious on replication,
on plagiarism... it’s so odd... so so odd! why would man
waste his consciousness to simply invoke replication?
where’s the self in that, the anti-frankenstein story so powerful
he does not wish to do anything other than marvel at
the connectivity of the bone to the nerve to the muscle?
the 20th century gave birth militant atheism -
the 21st century is labouring with a different kind of atheism -
the sort of atheism that says no barriers exist between master and servant
as between worm and pigeon - even though
the depression of the master is opposed to the servant’s depression
that he only spots analogues within the framework of
synonymity with other masters... ‘why are we so depressed?’
asked master a, ‘i have no idea,’ answered master b over lunch.
in the lower decks of the ship servant a says to servant b -
- ‘god, i rowed all day long, i’m so ****** tired!
no thought will keep me awake.’
- ‘that’s true, i’m knackered also, broken limbs of my effort
like a chestnut, no thought will keep me awake either,
lucky we exhaust the body.’
- ‘too true, with the body exhausted the mind is never disputed
never disputed by not having origins in thinking
but rather having origins in the body.’
- ‘verily, i rather our fate than the masters’ fate.’
- ‘why?’
- ‘as you said, our’s is the story of ****** demands,
their’s is a story of thought’s demands,
meaning they exhaust their mind in the accesses
thought provides, it’s like a secondary body we have no knowledge of,
they are exhausted by thinking because their body is not exhausted.’
- ‘makes sense.’
- 'hence their malady of melancholia and our as simple exhaustion.'
- 'where’s the buffer?'
- 'in the olympians, the discus throwers, the most positive lot, and due to this, the easiest
to break down from high positivity; they have no awareness
of complex thinking and are quickly undermined with all this sports’ psychology!'
- 'true to the burning tire... it's all dietary awareness and muscle bulk with them after a loss.'
- 'indeed, as our's is with aesop dreamily awaiting a freedom that’s an anarchy,as translated from aesop's fables into
spartacus' resolve.'
- 'ah yes, that old spartan revolt in the roman empire.'
so like i said, i do know that darwinism is the new super cool sensibility,
taking into account more than 10,000 years of history
and talking about it for 2 hours wishing that something
spectacular might happen tomorrow, or any other given day...
but like i said previously... darwinism just killed history...
outside the realm of journalism we’re talking millions of years...
so why would i give a **** if it’s a friday the 23rd of october in the imaginary year 2015?
well if you put crocodile into a pile of hyenas you’ll probably
get a a cuckoo mixed with a squid because of the beak shared by the two...
i know, atheism is cool, for now,
but when the quantum j provides the classical physics’ objects like jupiter
you’ll ask what the quantum of j is... and i’ll say... full-stop...
that’s because, perhaps, i never use language as:
copy - work - paste - with - copy - me - paste - on - copy - this - paste - one,
but rather...
w - grammatical arithmetic (g.a.) - o - g.a. - r - g.a. - k,
because no one can tell me that the letter j
is uniform in the context of i or k...
as the quantum phonetics of uttering the word
onomatopoeia... is no different from uttering the word bull...
so many variables of spotting the quantum physics
in pronunciation... so many varying levels of required energy
to utter j or k... onomatopoeia or bull -
so... what's the antonym of quantum - the maximum
amount of any physical entity involved in an interaction -
i know that poets speak of grains of sand = no. of stars
and that the mathematicians use the curtain of infinity
to digress... but finding the maximum will be harder
given that there will be no socratic knowledge to use as canvas...
i.e. nothing;
added to the fact that there’s a non-differential quantum
that makes ë and em almost identical in terms of the least energy used,
this humanistic paradox of bonding means there is no unique human
sound that doesn’t borrow another human sound to execute a phoneticism,
otherwise ë and em translate as eh and humming anti-treble of the lips, or finger licking mmm of kentucky.
actually... we have the opposite of quantum physics...
the body functions within an ~37ºC emission...
there are four seasons in a year... the earth's orbit is 365 days,
i just took all the known macro units
and consolidated them in the micro unit of joules undifferentiated
in terms of observable "energy."

Zuo Fen meets Jia Li and her child Hui Ying. The temporary guardian of the palace speaks with the help of one of the pack-horse men who understands something of the dialect this young woman owns. Zuo Fen would rather envelope Jia Li with her eyes than communicate in three-way speech. And so when Jia Li begins haltingly to tell the same tale told to Meng Ning the previous night Zuo Fen halts her translator with a gesture until the story – and this is what it appears to be – is told.

(Here Zuo Fen assumes the persona of Jia Li as part of her rhapsody titled The Sorcerer of Eryi-lou)

Alone in this crumbling palace
I guard my father’s charge,
He has been ill since late Spring
And I have disgraced my family
With a child whose father stayed
but a week trading horses.
Hui Ying was born here
And here we hope to stay.

I have now come to recognize
Many spirits of the past.
Mostly invisible I take them by surprise
In their mortal form; meeting a lady
And her maid on the hall terrace;
Seeing two men bent over
A game of go in a lesser chamber.
Music and the sound of poetry float
Variously through the many rooms.
The aroma of food comes and goes.
The burning of incense is ever present.

For many seasons my village supported
Palace life during the Emperor’s summer visits.
We provisioned and provided animals
For food and transport. Our young men,
Our women too were propositioned
For the more elaborate practices of the court.
Twenty summers long the palace secured for us
a livelihood beyond expectation.

Over time the events of the Emperor’s
Last sojourn in the palace became
For us the stuff of legend, though we do not
Embroider its story and have remained silent
Out of respect for the Emperor’s memory.
We know his son has rarely ventured here.

Let me only tell what has come from
my father’s lips, what he as a young man
Witnessed and through his guardianship
Has protected and honoured. He was chosen
By officials of the Emperor as a trusted servant,
A man who would oversee what had been precious,
What had been valued here, and is still deemed to be.

My father has spoken to me of the disappearance
Of the Emperor’s second wife with the sorcerer Yang Mo,
A disappearance witnessed by the whole company of visitors,
By the Emperor himself, and his son. I am charged to tell
Of this only to those bearing Emperor Wu’s seal.  Know I speak
With all truth and honesty in lieu of my father’s presence.

Amongst the many guests honoured by the Emperor
The sorcerer Yang Mo arrived by invitation
To spend part of the third season at Eryi-lou.
Already well-known to the court he had come
At the express wish of second wife Xie Jiu.
It is said that he created many remarkable illusions.
Unusual objects and rare animals were summoned to appear,
Rain fell and winds blew inside the Emperor’s hall,
There were piercings of flesh and limbs seemingly severed.
One morning it is said Yang Mo caused a boat
To appear on the lake, thereby at odds with the legend
That no vessel should ever touch its surface. Forthwith,
The Emperor decreed that such sorcery should
cease. But he was discouraged by second wife Xie Jiu
Who wished to visit the boat and sail on the lake.
Yang Mo offered to escort her across the waters
And led the assembled company to a small beach where
A path of red slate had been laid.  This appeared from
within a cave in the hillside. From thence it travelled
to the water’s edge and beyond, under the water
in the direction of the magical boat. Yang Mo is said
to have brought wind and fire and smoke
To play upon the company, finally inviting Xie Jiu to step
On the Red Slate Path and accompany him across the waters.
The couple walked slowly down the path into the lake
Gradually divesting themselves of their garments
As the waters consumed them. Then, before their very eyes
The Emperor’s guests and entourage saw the boat
Enveloped in a pall of smoke and disappear from view.
Yang Mo and Xie Jui were never seen again.

The Emperor was enraged, realizing suddenly
he had been tricked and made to look a cuckold
in front of his own court. In such a remote region
He had the slenderest of means available
to search for the missing couple. He resolved
to leave Eryi-lou immediately. Neither He or
His son nor his court has ever returned.

Allowing Jia Li to tell this tale without interruption had proved a right and wise decision. No sooner had the young woman realized her story had grasped the undivided attention of this celebrated courtesan than her words of description seemed to take on a rough poetry. Zuo Fen felt herself summoning unbidden images of the sorcerer’s illusions, moments of secret and forbidden congress between Yang Mo and Xie Jiu, the appearance of the sailing vessel from the early morning mists, the lovers slowly processing down the Red Slate Path, the disbelief and then fury of the Emperor.
      When Jia Li had taken leave to comfort her infant child Zuo Fen called Mei Lim to summon Meng Ning. She was clearly troubled by how her autumn visions from the west had brought her to this place and its unforeseen legacy of magic and deceit. The illusion of the sailing vessel and the walk into the lake on the Red Slate Path, both were elaborate and well-contrived artifices. They required skilled assistants and collaborators and the most careful planning. Sitting in silence opposite one another the courtesan and the chamberlain set their minds to consider the possible and elaborate trickery that might have been brought to bear on the complicit theft of the Emperor’s second wife. It seemed clear that all official record of what had passed had been expunged, and the Emperor had decided to abandon not only his summer sojourn but also his palace - immediately and forever.
        Zuo Fen wondered at the fate of the lovers. There could be no future for them within the known territories of the Empire. Their lives would have to begin again far distant. The province of Yunnan perhaps? But she laid that thought aside.

(to be continued)

I can never see my old friend again-
The river Han still streams to the east
I might question some old man of his place-
River and hills-empty is Tsaichou.

Hinanya Kematian Mustafa Kemal Attatürk yang Dikenal sebagai ‘Bapak Modernisasi Turki’ dari perspektif Barat, dia sebenarnya adalah tokoh yang meng’sekuler’kan dan ‘membunuh’ syiar Islam di Turki. Siapa lagi jika bukan Mustafa Kemal Attatürk yang diberi gelar Al-Ghazi (orang yang memerangi). "Attatürk" berarti "Bapak Orang Turki". Attatürk adalah orang yang bertanggung jawab meruntuhkan Khilafah Islam Turki pada tahun 1924. H.S. Armstrong, salah seorang pembantu Attatürk dalam bukunya yang berjudul Al-Zi’bu Al-Aghbar atau Al-Hayah Al-Khasah Li Taghiyyah telah menulis: "Sesungguhnya Attatürk adalah keturunan Yahudi, nenek moyangnya adalah Yahudi yang pindah dari Spanyol ke pelabuhan Salonika". Golongan Yahudi ini dinamakan dengan Yahudi "Daunamah" yang terdiri dari 600 keluarga. Mereka mengaku beragama Islam hanya sebagai identitas, tetapi masih menganut agama Yahudi secara diam-diam. Ini diakui sendiri oleh bekas Presiden Israel, Yitzak Zifi, dalam bukunya Daunamah terbitan tahun 1957. Attatürk mengubah ucapan Assalamualaikum menjadi Marhaban Bikum (Selamat Datang), melarang menggunakan busana Islam dan sebaliknya mewajibkan memakai pakaian ala Barat. Dalam tempo beberapa tahun saja, dia berhasil menghapuskan perayaan Hari Raya Idul Fitri dan Hari Raya Idul Adha serta melarang kaum muslim menunaikan ibadah Haji, melarang poligami dan melegalkan perkawinan wanita muslim dengan non muslim. Dia membatalkan libur pada hari Jum'at, melarang adzan dalam bahasa Arab dan menggantinya dengan bahasa Turki. Tindakan yang dilakukan oleh Attatürk ini nyata sekali telah memisahkan budaya Turki dari akar agama Islam dan menghapuskan Islam sebagai agama resmi negara Turki. Attatürk berusaha keras untuk menghancurkan para penentangnya. Dia membakar majelis-majelis, menangkap para pimpinan majelis dan juga mengawasi para ulama. Attatürk pernah menegaskan bahwa “negara tidak akan maju kalau rakyatnya tidak cenderung kepada pakaian modern”. Dia menggalakkan minum arak secara terbuka, mengubah Al-Quran yang kemudian dicetak dalam bahasa Turki. Bahasa Turki sendiri diubah dengan membuang unsur-unsur Arab dan Parsi. Attatürk mengubah Masjid Besar Aya Sofia menjadi gereja dan setengahnya untuk musium, menutup masjid serta melarang shalat berjamaah, menghapuskan Kementerian Wakaf dan membiarkan anak-anak yatim dan fakir miskin. Dia membatalkan undang-undang waris, faraid secara Islam, menghapus penggunaan kalendar Islam dan mengganti huruf Arab ke dalam huruf Latin. Attatürk mengganggap dirinya tuhan sama seperti firaun. Ketika itu ada seorang prajurit ditanya “siapa tuhan dan di mana tuhan tinggal?” karena takut, prajurit tersebut menjawab "Kemal Attatürk adalah tuhan”, dia tersenyum dan bangga dengan jawaban yang diberikan. Saat-saat menjelang kematiannya, Allah mendatangkan kepadanya beberapa penyakit yang membuatnya tersiksa dan tak dapat menanggung azab yang Allah berikan di dunia, diantaranya penyakit kulit dimana dia merasakan gatal di sekujur tubuh. Dia juga menderita penyakit jantung dan darah tinggi. Kemudian rasa panas sepanjang hari, tidak pernah merasa sejuk sehingga pompa air dikerahkan untuk menyirami rumahnya selama 24 jam. Attatürk juga menyuruh para pembantunya untuk meletakkan kantong-kantong es di dalam selimut untuk membuatnya sejuk. Maha Suci Allah, walau telah berusaha keras, tidak ada yang dapat mereka lakukan untuk mengusir rasa panas itu. Oleh karena tidak tahan dengan panas yang dirasakan, dia menjerit sangat keras hingga seluruh istana mendengarnya. Karena tidak tahan mendengar jeritan, para pembantunya membawa Attatürk ke tengah lautan dan diletakkan dalam kapal dengan harapan beliau akan merasa sejuk. Maha Besar Allah, panasnya tak juga hilang!! Pada 26 September 1938, dia pingsan selama 48 jam disebabkan panas yang dirasakannya dan kemudian sadar tetapi dia hilang ingatan. Pada 9 November 1938, dia pingsan sekali lagi selama 36 jam dan akhirnya meninggal dunia. Ketika itu tidak ada yang mau mengurus jenazahnya sesuai syariat. Mayatnya diawetkan selama 9 hari 9 malam, sehingga adik perempuannya datang meminta ulama-ulama Turki untuk memandikan, mengkafankan dan menshalatkannya. Tidak cukup sampai disitu, Allah tunjukkan lagi azab ketika mayatnya akan dimakamkan. Sewaktu mayatnya hendak ditanam, tanah tidak menerimanya (tak dapat dibayangkan bagaimana jika tanah tidak menerimanya). Karena tidak diterima tanah, mayatnya diawetkan sekali lagi dan dimasukkan ke dalam musium yang diberi nama EtnaGrafi selama 15 tahun hingga tahun 1953. Setelah 15 tahun mayatnya hendak dikuburkan kembali, tapi Allah Maha Agung, bumi sekali lagi tak menerimanya. Sampai akhirnya mayat Attaturk dibawa ke satu bukit dan disimpan dalam celah-celah marmer seberat 44 ton. Lebih menyedihkan lagi, ulama-ulama yang sezaman dengan Attatürk mengatakan bahwa jangankan bumi Turki, seluruh bumi Allah ini tidak akan menerimanya. Naudzubillah.

whether it be day or night
when I am awake
I listen to the silence
and the whispers of the surrounds
to the snarls, the roars and the rage
to the creatures that are about, that may venture
I am attentive to the flowing streams
that laugh with the rocks
and to the mountains in their pensive mood
and the sounds of the house and its wood
and the growing elm, that are rich and green always
and I am witness to the sun,
and the moon and its companion stars
and the day and night
and all shades and transitions
and all presence in the air
and I am witness to the creatures that come close, curious
and so to all quiet, to all activity and all life and movement
to all color and all seasons and all urgings and motion
and when it bids me sing of these
then in that consent, in that concord
I write down these words
I write these books of the surrounds
of these moments
that shall come into your hands
that you too may see, for yourself

To the melody of "Ru Meng Lin"

Last night in the light rain as rough winds blew,
My drunken sleep left me no merrier.
I question one that raised the curtain, who
Replies: "The wild quince trees -- are as they were."
But no, but no!
Their rose is waning, and their green leaves grow.

i've started to absolutely loath these shifts at Oxford...
for one: compared we're talking about a league one side...
the ****** stadium is one thing
but... just the drive there: and back...
out of the house from 1pm until 12:30am...
and for what? there's that coughing up for fuel
which has increased from £10 to £15... hell: my pay
hasn't risen...
   on topic: i was talking with my father about this...
inflation... the prices of commodities increases,
but the wages do not...
    fair enough: i might seem gullible at times...
given my grandfather was a member of the communist
party... but then communism in Poland
(a satellite state) wasn't the same as it was
in the actual Soviet Union... i'm no romantic of communism...
but surely if there's a concept of inflation:
there ought to be a logic around a concept of deflation...
but there isn't one in economics,
i.e. when wages go up: but the price of commodities
stays the same...
yet... the work of dairy farmers is the same: quality
and quantity-wise... economics it not my strong point...
i'm just thinking out-loud...
and i like thinking-dumb...
              my recent fascination comes in the form
of Confucius < Mozi < Mencius < Zhuangzi | Huizi
i.e. Kong Qui < Mo Di < Meng Ke < Zhu7ang Zhou |Hui ****...

i leave the house for roughly 10 hours and bring
back about £35... sure... it's the easiest shift on my list...
i get paid £35 to watch a football match...
but? today... the sky above Oxford looked more
entertaining than the football match... so? for the majority
of the time while the sun was still clinging
to reign over the sky: i was just looking at very pretty
clouds in the distance... i sometimes can't stomach
these base human foundations for society:
entertainment... i'd rather drink a bottle of wine
and just watch clouds behave like sloths...
or... perhaps not sloths... more like when a jellyfish
****** a cauliflower....

at least there was banter with my "manager"
en route toward Oxford... i ate a McDonald's in the alley
while waiting for him to pick me up...
banter... oh right: code words...
we call them the PLATOON... there's about 40 or so
"banana boat" folk... Daniel is the guy who conjured
up the expression: black don't crack...
what does that mean? you can't tell a black person's
real age... since you can be looking at a black
person who's 50... and you'd guess their age
to be 30... black don't crack...
i really think cosmetic industries should look into
the genome of both black people and people
with downs syndrome: those ******* hardly age...
you can't tell if there's a wrinkle on them...
seriously!
                  white boy humour... white boy
British humour... i'm writing this in complete earnest...
it's not even a joke: well... it's funny in a conversation
when you can crack jokes without a CCTV crow
on your shoulder...
so we cracked jokes about the PLATOON...

Daniel played that famous video of the ventriloquist
with that Ahmed the dead suicide bomber
puppet: I **** YOU...
i laughed on the verge of tears...
it's almost like that Dave Chapel sketch about
uniforms: a woman all tarts and no choux pastry
stuff... and Dave's like: pretending to be a police officer:
excuse me, ma'am... i may be dressed as a police officer!
but it doesn't mean that i am, a police officer!
or Team American's Durka Durka: Muhammad Jihad...
i just said to Daniel: are any of these ***** from
Rotherham? where? oh you know...
that Rotherham grooming gang scandal...
i'd love to get my hands on one of those *****...

a former prisoner officer talking to a former
chemistry student... seriously... those organic chemistry
schematics of electron migration were a bit pointless:
until i realised: they showed me loopholes in
the language... call it the rearrangement of vowels
and consonants... absolutely ridiculous:
since all theory and very little practice...

oh sure... the PLATOON was there...
i started it calling it SLOW-IQ from cousin-*******...
which is true... you have to start calling out
taboos at some point...
i mean: these guys were slow...
Ha-HMED! hark the H... draw a longer breath
and forget that the R was ever associated with a trill
of a rattlesnake...
oh sure... we get sold that puny story-detail
of low testosterone levels in European men....
these days? i was signing them in...
i had to ask 2 or 3 times for them to repeat their names:
they spoke their names so delicately
i couldn't understand them...
and i'm the one who picks up sounds...
my auditory hallucinations sometimes speak louder
than these people, "these people"...

i checked up on some theory...
the length ratio of the index finger to the ring finger...
i look at my left hand... then at my right hand...
oh **** me... no wonder...
i'm a *******... a promiscuous *******...
my ring finger is much longer than my index finger:
much longer on my left hand than my right hand...
ergo? a shorter index finger implies higher levels
of testosterone...
   am i to be, now, what? self-congratulatory...
no... it's intrinsic ontology: i can't help what i am...
just like i can't help with being a raw-red Caucasian
in mentality that's deviant from the British-compact
model...

i cleaned the house in the morning really focusing
on repeating the song My Friends by
the Red Hot Chilli Peppers...
hey... listen... if these ******* have the audacity to
march in with their mosques... blow themselves up for
no grand attaching reason to further each and every one
of our plights: again... life isn't that terrible...
reality isn't unshakeable: unmoveable...
only people unto people make this life difficult:
usually out of complacency... laziness...
a solipsism that doesn't begin to factor in a fact
that solipsism could be a theory: a testing ground
of understanding autism...

but i abhor these Oxford shifts...
i leave them spent... the egress is magic though...
i'm more time-wasting than time-investing...
i still don't understand how inflation works
and i still don't understand why deflation doesn't exist...
the worth of goods increases:
but the method of producing these goods stays
the same... i have to admit...
i'm thinking about going out of my comfort zone...
looking into the thinking of economists
and not philosophers...
after all, my name was once allocated
to one famous tax-collector...
                     mind you: i like thinking about money...
not that i have a stash of it...
just enough to enjoy thinking about it...
i like thinking about money because i don't think
about spending it like most people do:
like most people who spend it frivolously and therefore
don't have enough of it and therefore
are in debt: these people are in debt because
they spend money on credit...
i have money, because i spend money on debit...

i couldn't never allow myself to accept a credit based
system of expenditures...
it made no sense to me: sure, you have more protection
using a credit card than a debit card...
after all the current system focuses more on creditors
than it does on debtors... then again: like for like...
you need less creditors than debtors:
you actually require more people in debt than
those willing to provide credit...
but then there are people like me who hyper-focus
on an earning-spending dynamic who
avoid building up too much credit:
by not building too much credit...
you can't exactly build up your... "debit score rating":
there's no "debit score" rating...
money turns into water...
you behave like your wallet if a dam...
that's a "metaphor" for savings and expenditure...

it's impossible for me to spend on credit...
why? i can't earn on credit:
well... i can earn on credit of my performance:
but that's a different sort of credit:
it's a credit i earn... rather than spend...
but i spend exclusively on debit...
on the basis of a debt i'm owned for my work...
i like money...
in philosophy there's that scared word: THING...
and NOTHING...
in economics there's that word too: MONEY...
and NO-MONEY...
oddly enough nothing is a categorised as a pronoun
while thing is categorised as a noun...
ergo? money is a noun and no-money
is a pronoun...

                    it's not even about being poor...
broke-***... it's about having enough money to do...
whatever the hell you want...
without a co-dependant... no woman: no children...
i can ******* from a shift... ask to be dropped
off at a petrol station... rather than the usual pick-up
spot... buy a £3 platter of sushi...
three ciders... a 10 packet of cigarettes...
eat... smoke a cigarette... then take at least two
bottles of cider dancing into the night...
i used to love swimming... now? if it's not cycling
it's walking... esp. come the night...

there's nothing quiet like it...
i hate these Oxford shifts... if it wasn't for the humour
i don't think i would have ever bothered...
focus on perception...
it's all about the TILT of the EARTH...
from the winter months and the summer months...
i was admiring the night thinking about
just that... this one... constellation...
in the summer months she's up-close...
you can see her enlarged (yeah?
things in English are generally asexual...
but you can ascribe *** to them...
like in most sensible tongues of the European
continent, there can be a sense of
the masculine and the feminine in nouns...
there's no need for gender-neutral pronouns...
there can exist gender-provocative nouns...
constellations are feminine)

   right... so there's this one jaw-dropper
of a constellation...
it's massive in the summer-time...
can't miss it... what the naked eye can't miss:
the mind ought to write about...

you know the constellation i'm talking about:
during the summer months it's enlarged...
but during the winter months it's squeezed into
its compact representation:
it's the same ******* constellation...
but since the earth is tilted on its axis...
that tilt generates a "disparity" of vision...
it's microscopically viewed in the summer months
and macroscopically viewed in the winter
months... when you sometimes walk the night
streets... tilt your head left to right...
and watch a bonanza of frost settling on the pavement
like it might be the glitter of paparazzi's cameras
eventing a strobe light effect of frost
glitter paving your honoured walk back
to a cold bed where only you or perhaps a cat might
be sleeping in...

no... it's not the constellation of cancer:
it's the constellation of scorpio:

                    •
                •
            •

­                   •
                      •
                          .
           ­                                  •

    •

that's most definitely a scorpion...
the tail... the torso... and the two pincers
extending...
but i'm not referring to the constellation
of scorpio... i'm refferering
to...the trapezium with a tail...

the big and little wheelbarrow constellation are
one and the same...

•
                        •


                                                                ­            •
                                            •


                                                 •                  •


it just depends on how the earth tilts...
call it her the little and big wheelbarrow...
microscopic in the realm of summer:
macroscopic in the realm of winter...
not a rhombus with a tail?
and what about the constellation of
scorpio...

three days by: Jane's Addiction...
always with the bass guitar that gets me...
now admire the tilt of the earth as this one constellation
all the same moves in and out to to an even greater
focus... "flat earth" expert as myself
ought to know... knowing one's own geometrics of
not having the luxury of parodying
movements that
demand the rigours of traffic...
such is a man's luxury of trailing behind night...
trailing behind dreams:
behind dreaming...
such is this world: that affords me so much
luxury... so little mediocracy...
            
tonight i brought back an acorn...
no... i wish i brought back an albino mulberry...
then again: i wish i brought back an oak conker...
but i prefer acorns more...
those hatted pebbles... oak? chestnut...
a corn that's not corns... that's acorn?
conker then... no? a nut with thoughts of
pirate X-marks-the-spot-chests?!
etymological tested grounds of frequented nouns...
hammer... table... mosquito...
            sun and moon...
                        sun as a he and moon:
although however stressed asexually: will be a she
in Ing-Leash.

die wind
straal
die angst
van my voorkop weg

die skerp sout lug
vul my met
die prag
wat voor my
verskyn

al die onsekerheid
verdwyn
soos sout wat
met water meng

the wind
caresses
my anxiety
away from my brow

the sharp salt air
fills me with
the beauty
that appears
before me

all the uncertainly
disappears
just like salt
that mixes with water

The thread in the hand of a kind mother
Is the coat on the wanderer's back.
Before he left she stitched it close
In secret fear that he would be slow to return.
Who will say that the inch of grass in his heart
Is gratitude enough for all the sunshine of spring?

by Po Chu-i**

–Confucius said that it was not till sixty that "his ears obeyed him".

Between thirty and forty, one is distracted by the Five Lusts;
Between seventy and eighty, one is prey to a hundred diseases.
But from fifty to sixty one is free from all ills;
Calm and still–the heart enjoys rest.
I have put behind me Love and Greed; I have done with Profit and Fame;
I am still short of illness and decay and far from decrepit age.
Strength of limb I still possess to seek the rivers and hills;
Still my heart has spirit enough to listen to flutes and strings.
At leisure I open new wine and taste several cups;
Drunken I recall old poems and sing a whole volume.
Meng-te has asked for a poem and herewith I exhort him
Not to complain of three-score, "the time of obedient ears."


                                                      Chinese; trans. Arthur Waley

Dear G,
I am saddened by the news that you have not been well.

Life being such we could only live a day at a rime--always in contingency, holding on to what little we have, bear our joys lightly and accepting adversity in humility and without bitterness,
never blaming life for that which befalls on us.  Indeed, to be human is to know suffering and each bears it their own way--in silence.
What consoles and gives us strength is that we have lived well--in love, compassion, understanding and in the knowledge
we have harmed no one and discharged our duties and responsibilities to our best ability.

Life could not be understood by reason alone--indeed the thinkers and philosophers,  also the religious teachers,
are able to touch only on the periphery of life's mystery.
I am a humanist and as such don't have a religion.  I wrote very simply in my diary: What I think, what I say, what I do and not do--
the sum total of this marks my religion. I recognise my faults and weaknesses and try to correct myself but don't always succeed-
they will stay with me throughout my life--I only hope that I could be a better person so that I would not die in regret or remorse.
Indeed this will be a measure of my humanity.

You are an exceptional person and devout in your faith--I admire you immensely.

I hope all your tests will turn out well and look forward to meeting you in happier times.

Yours truly,
Meng