My poems idealize your tongue on my tongue
your breath in mine,
these verses will romanticize how we skipped from street to street
our arms swinging between your left hip and my right
like I did not think about how my parents
never doubled their strength to pull me up above ground as
we walked through parking lots. I
needed to fly and no adult could let me but you.
The sudden hurt, I have not yet dramatized that morning
you returned my voicemail unsuspecting
unknowing my intention to whisper I hate you I hate you I hate you.
Every bone in my body had broken because we could not
levitate any longer: you were not even strong
enough to keep yourself grounded. I make you sound beautiful
I make you sound ugly, but neither is real, just as
how there are no words for the New Year ball dropping.

Iguana of diamonds,
Sand sea and sun,
Little children in sight,
Attractions of light,
Natives of love,
Decorative cities, what night.

Island’s of the Bahamas beauty as can be,
What more fun than playing with dolphins in the sea.
Creative costumes, dancers so bright,
The music dramatized, Feel the rush it’s a site.
Nothing more beautiful than the island themselves,
Well except the people willing to give help.
Pineapples, peas and rice, pink sand, flamingoes, and some conch salad,
Not forgetting the “KALIK,” cause’ “IT’S A BAHAMIAN TING”.
Blue, Black and Aquamarine, was just described to you,
All in the Islands Love.
Come and enjoy the exciting experience too!
My Bahama Land!

©

ESSAYS ON
LEADERSHIP FRONTIERS OF AFRICAN LITERATURE
By
Alexander   k   Opicho




Alexander K Opicho
(Eldoret, Kenya; aopicho@yahoo.com)

TABLE OF CONTENTS
Contents                                                                                                                Page
TABAN MAKITIYONG RENEKET LO LIYONG AND PREFECTURE OF AFRICAN LITERATURE 4
THE CURRENT EAST AFRICA IS NOT A LITERARY DESERT 27
AFRICAN WRITERS HAVE CULTURAL RIGHTS TO FORMULATE AND CREATE ENGLISH WORDS 31
LIKE PUSHKIN, AFRICAN WRITERS MUST CREATE THEIR OWN PROFFESSION OF LITERATURE 35
THERE IS POWER IN THE NAME ‘ALEXANDER’ 40
KENYAN COURTS AND PARLIAMENT ARE BETRAYERS OF HUMANE GOVERNANCE 47
AFRO-CHRISTIAN RESPONSE TO RADICAL LITERATURE IS GOOD AND SWAGGERISH 50
YUNUS’S SOCIAL BANKING IS A GOOD BENCHCMARK FOR THIRD WORLD ENTREPRENEURS 54
HEROISM IS NOT GREATNESS BUT HUMILITY IN SERVICE TO HUMANITY 57
KENYAN STUDENTS; YOUR MOBILE INTERNET CULTURE IS ANTI- ACADEMICS 61
WHAT IS THE MAGIC IN THE WORD ‘DRINKARD’ OF AMOS TUTUOLA 63
SOCIETIES IN AFRICA HAVE TO MENTOR BUT NOT CONDEMN THE LIKES OF JULIUS MALEMA 66
AMERICA WILL NOT WIN THE WAR ON GLOBAL TERRORISM 69
AFRICA CAN OVERCOME A MENACE OF **** IN EVERY 30 MINUTES 71
COMPARATIVE ROLES OF AFRICAN-BRAZILIAN LITERATURE IN THE POLITICS OF RACIAL AND GENDER DEMOCRACY 76
NEO-COLONIALISM IS NOT THE MAIN VICE TO THE GAMBIAN POLITICS 85
RELATIVE MEDIA OBJECTIVITY IS ACHIEVEABLE IN AFRICA AGAINST POWER CULTURE AND TYRANNIES OF TASTE 89
READING CULTURE IS GOOD FOR BOTH THE POOR AND THE RICH 96
VIOLENT DEATH IS THE BANE OF AFRICAN WRITERS AND ARTISTS 100
AFRICAN WRITTERS AND ARTISTS MUST ASPIRE BEYOND A NOBEL PRIZE 104
WHAT ARE CULTURAL RIGHTS OF AFRICAN ENGLISH SPEAKERS? 109
WHY IMPRISONMENT OF WRITERS CONTRIBUTED MOST TO AFRICAN LITERATURE 113
DORIS LESSING: A FEMINIST, POET, NOVELIST, WHITE-AFRICANIST AND NOBELITE UN-TIMELY PASSES ON 121
Amilcar Cabral: Beacon of revolutionary literature and social democracy 127
How the State of Israel is brutally dealing with African refugees 131
Historical glimpses of language dilemma in Afro-Arabic literature 146
THIS YEAR 2013; IS THE YEAR OF GREAT DEATHS 153
AFRICAN LITERATURE WITHOUT POETRY IS LIKE LOVE WITHOUT VAGINAL *** 156



















PROLOGOMENA
BARRACK OBAMA READS MOBY ****
Barrack Obama is reading Moby ****
American president is reading Moby ****
Ja-kogello is reading Moby ****
Ja-siaya is reading Moby ****
Ja-merica is reading Moby ****
Jadello is reading Moby ****
Ja-buonji is reading Moby ****
His lovely Oeuvre of Melville Herman
And what are you reading?

Barrack Obama is reading Moby ****
Because untimely death took his father
Barrack Obama is reading Moby ****
Because untimely death took his mother
Barrack Obama is reading Moby ****
Because untimely death to his brother
Barrack Obama is reading Moby ****
Because untimely death took the grannies
His lovely Oeuvre of Melville Herman  
And what are you reading?

Barrack Obama is reading Moby ****
Baba Michelle is reading Moby ****
Baba Sasha is reading Moby ****
Baba Malia is reading Moby ****
Baba nya-dhin is reading Moby ****
Sarah’s sire is reading Moby ****
Ja-sharia is reading Moby ****
The ****** is reading Moby ****
His lovely Oeuvre of Melville Herman
And what are you reading?

Barrack Obama is reading Moby ****
Because here ekes audacity of hope
Barrack Obama is reading Moby ****
Because here ekes dreams of fathers
Barrack Obama is reading Moby ****
Because here ekes yes we can
Barrack Obama is reading Moby ****
Because here ekes American dream
His lovely Oeuvre of Melville Herman
And what are you readings?

Barrack Obama is reading Moby ****
Because American president is like whale hunting
Barrack Obama is reading Moby ****
Because Obama is a money making animal
Barrack Obama is reading Moby ****
Because hunting Osama is whale riding
Barrack Obama is reading Moby ****
Because hunting Gaddaffi is whale riding
Barrack Obama is reading Moby ****
Because coming to Kenya is whale riding
Barrack Obama is reading Moby ****
Because Guantanamo prison is a bay of whales
Barrack Obama is reading Moby ****
Because Snowden is a Russian whale
Because launching drones is whale riding
His lovely Oeuvre of Melville Herman
And what are you reading, Moby ****?














CHAPTER ONE
TABAN MAKITIYONG RENEKET LO LIYONG AND PREFECTURE OF AFRICAN LITERATURE

I am writing this article from Kenya on this day of 23 September 2013 when the Al shabab, an Arabo-Islamic arm of the global terrorist group the Al gaeda have lynched siege on the shopping mall in Nairobi known as the West Gate where an average of forty people have been killed and a hundreds are held hostage. The media is full of horrendous and terrifying images. They have made me to hate this day. I hate terrorism, I hate American foreign policy on Arabs, I hate philosophy behind formation of the state of Israel and I equally hate religious fundamentalism. Also on this date, all the media and public talks in Kenya are full of intellectual and literary tearing of one Kenyan by another plus a retort in the equal measure as a result of the ripples in the African literature pool whose epicenter is the Professor Taban Lo Liyong .He is an epicenter because he had initially decried literary mediocrity among the African scholars and University professors, Wherein under the same juncture he also quipped that Kenya’s doyen of literature Ngugi wa Thiong’o never deserved a Nobel prize. Liyong’s stand has provoked intellectual reasons and offalities to fly like fireworks in the East African literary atmosphere among which the most glittering is Chris Wanjala’s contrasting position that; who made Liyong the prefect and ombudsman of African literature? This calls for answers. Both good answers and controversial responses. Digging deeper into the flesh of literature as often displayed by Lo Liyong.
Liyong is not a fresher in the realm of literary witticism. He is a seasoned hand .Especially when contributions of Liyong to east African literary journal during his student days in the fifties of the last century during which he declared east Africa a literary desert. In addition to his fantastic titles; Another ****** Dead and The Un-even Rips of Frantz Fanon, Professor Taban Lo Liyong also humorously called Amos Tutuola the son of Zinjathropus, what a farcical literary joke? I also want to appreciate this Liyong’s artfulness of language in this capacity and identify him in a literary sense as Taban Matiyong Lo   Liyong the son of Eshu. He is an ideological and literature descended of the great West African Eshu. Eshu the god of trouble which was dramatized by Obutunde Ijimere in the imprisonment of Obadala and also recounted by Achebe in the classical essays; Morning Yet of Creation Day. I call him Eshu because of his intellectual and literary ability to trigger the East and West Africans into active altercation of literary, cultural and political exchanges every other time he visits these regions. Whether in Lagos, Accra or Nairobi.
Now, in relation to Ngugi and intellectual quality of Kenyan University literature professors was Liyong right or wrong?  Does Liyong’s stand-point on Ngugi’s incompetence for Nobel recognition and mediocrity in literary scholarship among Kenyan Universities hold water. Are Liyong’s accusations of East Africa in these perspectives factually watertight and devoid of a fallacy of self-aggrandizement to African literary prefecture as Professor Chris Wanjala laments. Active literary involvement by anyone would obviously uncover that ;It is not Liyong Alone who has this intellectual bent towards East Africa, any literary common sense can easily ask a question that; Does Ngugi’s literary work really deserve or merit for Nobel recognition or not ? The answers are both yes and no. There are very many of those in Kenya who will readily cow from the debate to say yes. Like especially the community of alumni of the University of Nairobi who were Ngugi’s students in the department of English in which Ngugi was a Faculty during the mid of the last century. Also the general Kenyan masses who have been conditioned by warped political culture which always and obviously confine the Kenyan poor into a cocoonery of chauvinistic thought that Ngugi should or must win because he is one of us or Obama must win because he is one of us or Kemboi must win because he is the son of the Kenyan soil. These must also be the emotional tid-bits upon which the Kenyan Media has been based to be catapulted into Publicity feat that Ngugi will win the Nobel Prize without reporting to the same Kenyan populace the actual truths about other likely winners in the quarters from the overseas. I am in that Kenyan school thought comprising of those who genuinely argue that Ngugi’s literary work does not befit, nor merit, nor deserve recognition of Nobel Prize for literature. This position is eked on global status of the Nobel Prize in relation to Ngugi’s Kikuyu literary and writing philosophy. It is a universal truth that any and all prizes are awarded on the basis of Particular efforts displayed with peculiarity. Nobel Prize for literature is similarly awarded in recognition of unique literary effort displayed by the winner. It is not an exception when it comes to the question of formidability in a particular effort. However, the most basic literary virtue to be displayed as an overture of the writer is conversion of theory into practice. This was called by Karl Marx, Hegel, Antonio Gramsci and Paulo Freire, especially in Freire’s  pedagogy of the oppressed as praxis.History of literature and politics in their respective homogenous and comparative capacities has it that ;There has been eminent level of praxis by previous Nobelites.Right away from Rabitranathe Tagore to Wole Soyinka, From Dorriss Lessing to Wangari Mathai.Similar to JM Coatze ,Gao Tziaping,Alexander Vasleyvitch Solzhenystisn and Baraka Obama.This ideological stand of praxis is the one that made Alfred Nobel himself to to stick to his gun of intellectual  values and deny Leo Tolstoy the prize in 1907 because there was no clear connection between rudimentary Tolstoy in the nihilism and Feasible Tolstoy in the possible manner  of the times .In a similar stretch Ngugi wa Thiongo’s literary works and his ideological choices are full of ideological theory but devoid of ideological praxis. Evidence for justification in relation to this position is found back in the 70’s and 80’s of the last century, When Ngugi was an active communist theoretician of Kenya. His stature as a Kenyan communist ideologue could only get a parallel in the likes of Leon Trotsky and Gramsci. This ideological stature was displayed in Ngugi’s adoration of the North Korean communism under the auspice of the Korean leader Kim Yun Sung. This is so bare when you read Ngugi’s writers in politics, a communist pamphlet he published with the African red family. By that time this pamphlet was treated equally as Mao tse Tung’s collected works by the Kenya government which means that they were both illegal publications and if in any case you were found with them you would obviously serve nine months in prison. And of course when the late Brigadier Augustine Odongo was found with them he was jailed for nine months at Kodhiak maximum prison in Kisumu ,Kenya .O.K, the story of Odongo is preserved for another day. But remember that, this was Ngugi only at his rudimentary stage. But when Ngugi got an opportunity to get an ideological asylum, he did not go to Russia, nor East Germany, Nor Tanzania, nor China but instead he went to the USA , a country whose ideological civilization is in sharp contradiction with communism; a religion which Ngugi proffessess.In relation to this choices of Ngugi one can easily share with me these reflections; is one intellectually  honest if he argues that he is a socialist revolutionary when his or her employer is an American institution like the university of California in Irvine ?
Ngugi was not the only endangered communist ideologue of the time. There were also several others. Both in Kenya and without Kenya. They were the likes of; Raila Odinga, George Moset Anyona, ***** Mutunga and very many others from Kenya. But in Africa some to be mentioned were Walter Rodney, Yoweri Museven,Isa Shivji,Jacob Tzuma ,Robert Mugabe and others. The difference between Ngugi and all of these socialist contemporaries of him is that; Ngugi went to America and began accumulating private property just like any other capitalist. But these others remained in Africa both in freedom and detention to ensure that powers of political darkness which had bedeviled Africa during the last century must go. And indeed the powers somehow went. Raila has  been in Kenya most of the times,Anyona died in Kenya while in the struggle for second liberation of Kenyan people from the devilish fangs of Moi’s dark reign of terror and tyrany.Walter Rodney worked in Tanzania at Dare salaam University where he wrote his land mark book; How Europe underdeveloped Africa. Later on he went back to his country of birth in Africa, Guyana where he was assassinated while in the revolutionary struggle for political good of the Guyanese people. Yoweri Museven practically implemented socialism by fighting politics of sham and nonsense out of Uganda of which as per today Uganda is somehow admirable. Isa Shivji has ever remained in Dare salaam University, inspite of poverty. He is now the chair of Mwalimu Julius Nyerere school of Pan African studies. Jacob Tsuma and Robert Mugabe they are current presidents of South Africa and Zimbabwe respectively. The gist of this reference to African socialist revolutionaries as contemporaries to Ngugi wa Thiong’o is that a socialist revolutionary must and should not run away from the oppressor in to a zone of comfort. But instead must remain and relentlessly fight, just like in the words of Fidel Castro; fight and die in the battle field as long as it is a struggle against the enemy of the revolution. This view by Castro is pertinent as it’s a Revolutionary praxis which actually is redolent of practice of an ideology that has to be held for ever above ideological cosmentics.Ngugi scores badly on this. So if the Nobel academy looks at Ngugi in terms of defending human rights then it must be reminded that Ngugi have no marks on the same because he only ran away from the practical struggle. Anyway, Politics and ideology has its own fate. But let us now come back to literature. Ngugi and his books. As at  this time of writing this essay  Ngugi has published the following works; Weep not Child, The River Between, A Grain of Wheat, Black Hermit, Petals of Blood, Devils on the Cross,Matigari,Homecoming,Decolonizing the Mind, Writers in Politics, Ngugi Detained, Pen Points and Gun Points, Wizard of the Crow,Globalectics,Remeembering Africa, Dreams in Times of War and I Will Marry When I Want as well as the Trial of Dedan Kimathi which he wrote along with Micere Githae Mugo.Out of this list the only works with literary depth that call for intellectualized attention are ;A Grain of wheat, Wizard of the crow and Globalectics. The Grain of wheat is simply a post colonial reflection of Kenyan politics. Its themes, plot, lessons and entire synechedoche is also found in Wole Soyinka’s Season of Anomie as well as Achebe’s Anthills of the savannah. My argument dove-tails with those of Liyong’s stand that rewarding Ngugi’s Grain of wheat and forgetting Achebe’s Anthills of the Savannah and A man of the people would be a literary ceremony devoid of literary justice. Wizard of the Crow is indeed a magnum opus. I am ready to call it Ngugi’s oeuv

Love, it's isn't like the movies.
And nothing like a Disney's cartoon.
Yes, you might find your Prince Charming.
And your Cinderella too.

Just realize, love isn't like the movies.
Or like one of those old religious drama.
Where the King visualized his Queen?

Or anything shown like the royals dramatized dreams.

Once reality kicks in and you adjust.
Then you come to the realization.
Love only works when you put your hard work effort into it.

You'll have disagreements.
You'll have arguments too.
Just remember, love isn't like the movies.
And it shouldn't be.
When it comes to you.

I am never not surprised,
when someone else has the courage to look me in my eyes,
to tell me bald-faced lies,
that say I am too dramatized
as a white girl trying to equalize
and see the world before me rise
to say we're not satisfied
to say with honesty we despise
a government who seems to tyrannize
its citizens into fearing they be deprived
of food, water, and electricity. So they have to believe in the guise.
That we are a nation paralyzed.
By lies.  
I am just a twenty two year old, Caucasian female
addicted to the idea I can help you see we will prevail.
Our nation teeters on the brink.
Help me save our souls,
Before they take us out like MLK, Lennon, JFK
All with a blink.

I am a dramatized china doll,
but I never rouge my knees.
The MC introduces me as Scarlett.
Lulu embraces me as we saunter
off the platform.  Whistles follow my footsteps
digging into my brain, fermenting,
to strong wine.

Gentlemen enter the club to leer
at cabaret girls dancing in lace.
Some are drawn to the boys of the club,
the ones in the dark corners with kohl-rimmed
eyes and eager kisses.
From their seats in the dimness, the audience
fails to notice rips in my blouse, cigarette
butts smudged out in the wings.  No one
sees the ***** face powder spread out
among the lighted mirrors, overused,
my own makeup dried out.
Their giggles and applause keep
the club alive, filled with dead
grins from dinner to dawn.
Drum roll—my turn.  
We rid them of their troubles.

We blink quickly,
so that we miss nothing,
we compact an entire lifetime within an allotted time of two hours and a small two minute window for creditentials that acknowledge 1,326 people,
not including "special thanks,"
we indulge on the dramatized events that may or may not have happened, We thrive on sports that televise a group of ten to twenty-two grown men that run fast jump quickly, and
dance weirdly,
but that is the pursuit of thrills

Don't worry.

I'm here to tell you what you need to hear.
And it's not what you thought you would hear,
And it might not be what you deserve to hear.

Don't worry, it's me.
You don't know me well, but
You should know that I am kind.
I am gentle, and I think about you in that fashion.
My thoughts are not barbed wire,
Nor clear sky.

When I think of you, I think this:

You are foolish.
But so was I,
For years
For the same reasons as you.

And nothing can judge you
But the years,
And the years are nothing if not judgment's mirror.

Lonely years.
I would write poems of hate.
I tattooed my life onto the skin of so many notebooks.
Letters only exist on paper--
How badly I wished my depressing poems would be emblazoned proudly on my soul for all to read.
How cold I felt when I realized nobody wanted to get close enough to see them.

The only tattoos my mind bore
Were freezing outlines of emotions
None of which could burn hot enough to melt the ice they were etched into.

Then something magical:
Neurons. Synapses.
I realized that my mind is not a metaphor.
My mind is not a tangled mess of hyperboles and adjectives.

My mind is not poetry, and life is not scripted.
Nobody's brain is made of prose,
Much as some would like to believe.
Depression is not more noble because it is written well.
And if you have written it, believe me when I say that the way it flows when it is read aloud makes no difference either.

Do you understand?
Here it is, simply:
Step back if you find yourself a step too far into the world of the over dramatized.
Burn your depressed poetry.
It serves no purpose but to remind you of the state you are in.
It dwells in your long-gone years without thought of any future unless that future is your past relived until your future's end.

Poetry is not a coping method.
Poetry is an excuse to linger,
And "coping" is a very poetic way to euphemise that fact.
I have found this out the wrong way.
Poetry is as addictive as alcohol, as drugs, as depression.
They all go together well.
And they don't like to let go once they've started to hold hands.

What I'm saying isn't "stop writing."
What I'm saying is that if poetry is an excuse to linger, you have a choice.
What i'm saying is I hope you choose to linger on joy before you dwell in sorrow.
Because the longer you stay somewhere,
The more it feels like home.


Try to grasp the idea of just stopping,
Letting every idea go
And leaving.
And not coming back for a long time.
And doing it right now.

Realize:
1. The longer you stay sealed inside your mind, the longer you'll have to live with only words as company.
2. Words make terrible company when they're written in sadness.
3. The stars don't give a **** about words anyway.

Be like the stars.

Be with your friends. Make yourself laugh. It'll be hard at first. Then it will be easier. Then other people will be able to make you laugh too.



And one last thing to you specifically,
To you, the person reading this,
The person wondering silently,
The person I've been writing to this whole time--

Realize:
I don't know you.
But I love you.

This is not a joke or a ploy.

I love you.

Somewhere out there, there is somebody that loves you, and it is me and I am not afraid of it.
Find me,
And I will love you openly.
Because if you have the strength to find someone you don't know, you have the strength to find yourself too.
And then you won't need a stranger's love anyway.

The acoustic guitar plays softly, in the background of a critiqued ball room as he made his entrance. The attention of the audience fell upon him; As he walked readily towards the dance floor, The melody of the flute and the rhythm of the bass guitar, Dramatized his beauty. The spectators in fear, but his passion so real, As I stared into his eyes, that made beauty felt unreal everything else that surrounded me disappeared. He focused his eyes on the dance floor they began to whisper; Who will he choose? Who has to leave now? He flashed his eyes upon the viewers that were once in shock, now in terror, but their ****** expression in awe. The apothegm states that he continually seeks for the one that would heal his disease but bound to the power of the earth’s forces, his determined, stunning eyes will never be able to reveal, the secret one that can heal. The bass drums play wildly as he shows the crowd his fury. The once stunned viewers now begin to panic, but I draw myself closer. Before I could reach him someone else got in the way. “I would like to die” was the words I know her to repeatedly say. He gently pushed himself away in anger. He looked around the ball room, and observed the reaction of the audience to his response. They’re now in astonishment. He then stopped and his focal point was clear. The piano and the cello played softly to become one with his voice. He said to me “let us dance.” I’m frightened, the majority of the onlookers left in a daze. My vision weakened before our dance began. He smiled, and as he looked upon my face all the instruments faded away. He said to me is this your last dance? Will you leave us tonight? I’m the kiss of death will you close your eyes forever or will you leave me in delight?”

I was fifteen when my father was knighted and we moved to an estate near the castle
I began working in the court as his squire. The months speed as I learn. I sharpen swords and shine boots; I listened to the servants stories of court gossip and political intrigue. My favorite though was the court magician who talked about lightning and planets. I knew each constellation in the night sky. I was sixteen and my father was killed. The older ones were afraid of me then. All the boys in the castle met in front of the blacksmiths forge after chores were finished. We fought each other sometimes one on one, other times in piles of bodies and limbs. Black eyes, split lips and broken knuckles were common. In fact a visiting duke once noticed out loud about all the servant boys having black eyes. They were badges of honor of course, worn with pride.
Sometimes we would sneak into the cellar and drink ale. I was a boy without a care in the world until I turned seventeen years of age. One night I escaped the castle with my bow to hunt. A storm came off of the sea, I had not noticed it rolling but it struck with fury. I was lost and soaking wet and the cold was setting in. Lightning flashed and I could no longer see the moon.
Something attacked me. I remember nothing of it except waking later leaned against the castle wall. No marks on my body. I became violent and detached. I shattered the jaw of a boy one afternoon. All the court laundry girls were watching us from the windows, and he cursed my father. I was blind with rage, and it was beautiful. I never felt so alive in my life. I could smell the sweat of the boy as I slammed a right hook into his jawline. I could smell the blood and it's sensual dripping warmth on my knuckles. It took every bit of strength not to lick it from my hand. I dreamed of it that night in my room. It's aroma melded with the memories already as clear as a painting in my mind. Each detail elongated and dramatized with a feral edge.
The dreams were haunting at first, but I soon relished them. I dream of the moon first always reflecting in the lake brimmed by ancient pines. Then I was chasing a deer or a rabbit through the brambles and down old paths that only beasts know. Then, the taste of warm blood in my mouth, the pulsing of lifeblood beneath my teeth.

In my dream I watch the phases of the moon cycling through the dark. Until, on the full moon. I was lying in my bed, hoping for the pleasure of the dreams again. I was warm all at once and colors began to brighten. Then it seemed as if daylight were pouring in through the window although surely it was the moon. I gazed at her. Until within me the locks began to break, and it seemed as if chains were falling from my being. Until blackness, so infinite and complete filled with the most terrible and beautiful visions I had ever experienced.
I could taste everything in the universe and I watched the wind blow through the pines from a tall rock rustling the needles into a symphony of movement and sound. Such beauty I have never known. Then a golden flash between the trees.
An old buck moved through the boughs. I tested his scent on the wind he smelled of earth and roots. Then I am chasing him.
Into a clearing he staggers as I toy with him. He breaths deeply, his sides heaving. I can see his hot breath as a cloud in the cold air. Then his cry, and the spray arterial. The taste of life.

I awaken leaned naked against a pine. Claw marks adorn the trunks of the great trees around me. Deep claw marks as if a bear...
I was terrified
I was alone

I work in the stables. I lock myself away and I feel guilt  for the pleasure of my dreams. As if they were tangible sins.
Then the kings daughter visited me and asked about the foal that was born earlier that morning. She was curt and spoke down to me. My chest was hot. I was nervous that I would insult her and be executed. We watched the newborn stand next to its mother. I thought she was watching me from the corner of her eye, but her next words proved me wrong."How dare you look at me, slave."
She returned the next day, and the next each day she seemed more angry than the last. She and her handmaid wanted horses readied for a ride. The king arrived and I dropped to my knees in fear. "You boy will protect these girls as they ride."
The hole in my chest fills with melted iron, as the young princess thanks her father with a kiss on the cheek. He leaves and my anger is complete. She will have me killed; ****** girls will probably ride directly down a hill and break a neck. Then who shall be blamed

They controlled the horses in a strangely feminine manner. Their sweet purring to the horses made them flick their ears. Their light touch turning the great beasts with ease. Such beauty I had never seen. Their delicate figures like full bloomed flowers and the hanging tassels of silk blow in the wind. Her scent...unmistakable.
She watches me.

The night before the full moon I was slipping into the beauty of the dreams. Sleep pulled me downward, and suddenly a small rap on the door.
I fully expected guards upon the other side. They somehow had found out I was the beast and Would cut my head from my shoulders.
My heart races as the door opens. A shadow slips inside as I crack the door. It pushes past me. The scent...
She stands in the moonlight of the window with dark eyes piercing. Thank the gods it was not a full moon.
I light a small lamp with shaking hands and she slides towards me, removing her dark cloak showing her nightdress. The curves of her body...not left up to the imagination against the silk.
My head swims, and the beast inside me growls deeply. She pushes herself against me, but my mind races to the headsman's axe, to the kings eyes.
I push her away and hand her her cloak. Telling her it was much too late for such foolishness.
I am a slave after all...

I could not sleep
but the dreams slipped in anyway
Like leaves in the wind they twist and float
Pulling me into their strange likeness
I am enthralled by the the scent of a nightdress
And the warmth of a body pressed against me
In moonlight I am bathed
My hands with blood soaked

She does not visit me at the stalls, and I do not see her face peaking at us from the tower window as we wrestle in the courtyard.
Inside me a strange ache at her absence. I drink ale that night and stumble to my room. The door I forget to lock, and the windows swung wide.
So cloudy
I could not stop
The feeling so pure
I could not banish it

She was found by her handmaiden in pieces around the bedroom. Her white night dress shredded and stained scarlet.
Twenty dead soldiers, each with their throats torn out or their heads smash in. As if some bear they whispered...
I was found naked out in the wheat fields covered in blood. They followed the trail straight to me.

*He stands before the king making his statement
Explaining how he was attacked by some beast
Only two months 'ore. He explains how he could not control.
The king shakes with rage. A black cover is brought to hide his face.
He goes quietly to the block and death. His body burned to ash

Don't.
Don't tell me not to do drugs,
If you plan on becoming one.
You say,
"It will use up all of your time,
take all of your money,
leave you hanging when you need it most,
abandoning the destoyed masterpiece that you once were."

You told me,
"Stay strong."
"Be above the influence."
"You'll get addicted, stay away."
But what you didn't tell me was how addicting you were.
How did you expect me to "stay strong" against our 4 am phone calls,
when you'd tell me you loved me and all the things I was to become.
How was I supposed to "be above the influence" when you made a move,
running your cold, large hands up and down my shirt.
and finally
How did you have the nervous to say "you'll get addicted, stay away," when in the end I was addicted,
addicted to something you finally gave me,
something called love.

But according to you love is
overrated and highly dramatized,
but by the time I knew that you were my drug,
you had already wasted 2 years of my time,
spent all of my money,
hung me out to dry,
and abandoned me, leaving me a destroyed and unwanted
masterpiece.
abandoned masterpiece // a.s.