I trusted crookedness
Others stopped trusting me

I dealt in lies
Others never believed my words

I hurt others feelings
I fell into a gutter of sufferings

I touched others respect
I found no place in society

I kept to evil
My soul caught in flames

I did whatever God forbade
I have never been happy

ODE TO  RIOTERS
The clouds rumble , O! sons of Malice ,hear
The smoke of arson and roar of lies
In the name of God in heaven; to the tune of lords near
Ignorant men  , followers of Dionysus fly like flies.
Think ! read ,what the history of man tells
Of fire that Prometheus brought for our happiness
But, ingratitude of satanic forces by  spells
Inflame the fire of Ire and burn the huts; brings unhappiness.
Tempters like Hera of Zeus pleasantly smile
Resting in Bars or legislatures , counting votes on computer screen
Echo of slogans on Equality, Fraternity, Liberty from a mile
Makes in social conscience  a  scathing scene.
The land of Buddha. Abraham Lincoln, prophets of peace all
Sent by God to every race and all clans dull,
Told the people all over to be kind
Loving ,lovable and of service mind.
(2).
O! political crookedness, in struggle for power  you tempt
People to compete and hate and conquer
By communal spirit forgetting  Divine Spirit and contempt
Religious heads and political aspirants together
Like criminals think and twist the holy ideas, even
They hold holy books in left hand and in right hand gun
And advice disciples to die and **** for heroic heaven
For them, as if death is an easy going fun;
The First Estate of France still as  impulses here in world
Reign the countries as rulers  of Democracy mocking
And they jointly exploit subjects ; and devotees of the spiritual world,
Misguide men and women  by prayers rocking
Hope of Heaven and horror of Hell
Make the people, forget all , and yell
When the villainous leaders signal by baton
The desperados become boys wanton.
(3)
O! devilish War-Lords, do you read Vedic Books?
What they mean ? for you mean? as they tell of God ,the sole Creator
The Creator of you and the “Other”  in your hooks.
The Preserver and Destroyer , may not be for you Pharaohs greater,
O! Pharaohs , you don’t  cause rain, make the Sun rise
And the greenery, birds and fish flourish .
When the Earth rumbles and tsunami rages you give the price
The rewards of hatred you sowed nourish-
All around ,as chemical war terrorism-a horrible nightmare
But, Epicureans! All are from Him and unto Him all shall return.
Marketing competitions and sale of arms cause the Wars
As history reminds us :none gained but failed to sustain peace;
Still, the blunder of division of people and exploitation stars
Rise , at the West with the dying Sun’s horses and Mars.
Politics and Economics -two horses of Civilization unbridled
Terribly gallop with men on them girdled.
(4)
O! cruel  egoistic  businessmen ,you globalize immorality
By greed, you trade with  fanatics and  terrorists,
Spur clashes: Multiculturism versus monoculturism  denying plurality
Challenging Eternity; certainty of scientists.
At Saranath,Lord  Buddha told  disciples on the Middle Path of  life
To Torah “The Lord our God , the Lord is One”, so Jesus taught us all
And guided to worship  God in” Spirit and truth “ in our life
No other Lord but Allah deserves worship of us all-
Allah is the Light of the Earth, and of the Sky ,O! Lord
God is the Eternal  Light  to illuminate all  ;to be worshiped
Bhagavat Gita says,"The body is the temple of God
In the Spiritual realm : all are from the One ,the  worshipped.
God is the only One without birth and death
The Unique unlike the creatures on earth
The Force is called “atma” by Vedas no trade and
Sciences  tell: it is Eternal  , cannot be made by human hand. .
(5)
O! the ill -taught  simpletons , think !why shall we spoil life
in feuds communal or political  for the luxury of masters
Suicide never a sacrifice; if at all ,it is beheading of human in life
At the altar of regal, egotist power-mongers.
The Only God is the  Seed of all; names may differ by language difference
Holy books use all noble qualities to the name the Supreme Lord
Then, why the sons of that One Lord, in repentance
Think on action : virtue  or evil and pray: forgive ,O! Lord
In democracy, we are free to believe  the God or not
Still, we can be human by refraining from paining others
Freeing ourselves from communal hatred, the vicious knot
As the political fences   encircle us that make us enemies of others.
Stars in the sky and the Sun and the Moon
Are mortal ones from God for our boon.
Let us be men and women loving all , serving all;
Not severing heads; but lead a life ,culturally tall.
                                             ***********
Note:atma=soul.

Crooked frame on a white wall
with its squared edge on all four sides
sagging to its left, lifting it right up
exposing its crookedness for all to see

Crooked frame on a white wall
why wasn't you adjusted?
wasn't your crooked stand exposed to every foreign eye?
or was your content so beautiful
that it captured the stare of all who glanced?

If so, it must have been content of pure gold
to have kept hungry eyes blindfold

They have now thronged brimful, all the barazas
In their elderly gear, in a move to cut off my thing,
The Maasai chiefs and elders have their fangs now,
More glowing in the crudeness of despotic culture,
Their foul circumcisers’ tools sharply menacing,
All focused on my ****** *******, the only joy of my nature,
They want to maliciously cut it off in their selfish solace
Minus mine consent the right of a young girl,
Chided by evils done in the name of culture,
Kwani? a maasai and culture who creates the other?
Can’t we create culture that  is so darlingly to rights of girl?
Other than receding back to crookedness of un-gendered past
Denying I your posterity the rights to self worthiness,
Kindly I beg that you don’t cut of my *******.

Homage to the late poet; Kofi Owonor


By
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)


In one Sunday Nation article, Professor Ali A Mazrui analyzed the inter-politicality of The Jaramogi Odinga family and The Kennedy family by arriving at a difference that the Odinga’s have curse of long life but the Kennedy’s have a curse of early death through violent and untimely  mode of death .Mazrui made these analogies in reference to violent death of John F. Kennedy and the subsenguent Chappaquiddick bridge tragedy.Similarly,the salient difference between a European and American or a Japanese and African writer or African artist is that most of African writers die early in the mid of their lives through violent death but in contrast American and some European writers die peacefully and comfortably in their old age. Early and violent death is the dominant bane, fate and misfortune that now and then besmirch an African writer. This position is in recognition of a fact that my child-hood American popular literature writers in the name of Mario Puzzo author of the God Father and Robert Ludlum an author of several anti soviet spy series like; Borne dentity, Borne Ultimatum and Icarus Agenda plus very many others like The Matlock Paper had just to die recently in their late eighties. The most surprising of all is Phillip Roth whom I read at the age of twelve years while in my primary four.  Now I am forty years and this year 2013 Phillip Roth is still alive and active to the American literary civilization that he has been touted by the Ladbrokes as a probable candidate for Nobel Prize in literature. But sadly enough on 22 September 2013 in Nairobi the black angel of early  death has carried ahead its  foul duty by claiming the life of Africa’s most honorable literary scholar Professor Kofi Owonor during the helter-skelter of Alshabab terrorist lynch of the upscale West Gate Mall in Nairobi.
Actually this essay is meant to be a deep felt homage to the late Kofi Owonor, Killed by Islamic terrorists in Nairobi. However, the essay also goes ahead to decry the violent and early deaths of several other African writers. The deaths which have almost turned Africa into a literary dwarf if not a continent of artistic bovarism. Kofi Owonor, who peacefully and honorably came to attend Story Moja Literary festival to be held in Nairobi, was violently shot by the Islamic fundamentalist terror group known as Al shabab. Whose gunmen lynched the Mall in which was Kofi Owonor and his son. The terrorist were sending out the Muslim catchword on which if one fails to respond then he was known not to be a non- Muslim on to which he is shot or held hostage for ransom.Fatefull enough, Kofi Owonor was not muslim.He was an elder, an Africanist, a scholar, a poet, a realist, a rationalist, a Christian, a religious non-fundamentalist and a literary liberalist. He could not respond with any tincture of religious irrationalism to the question of the terrorist. He was shot dead and his son injured. Too sad. This is actually the time when Christian positivism goes beyond rigidity of other religious affectations in its classic assertiveness that the devil kills the flesh but not the soul. And indeed it is true the devilish terrorist killed Owonor’s flesh but not his literary soul. They are such and similar situations that made Amilcar Cabral to observe in his Unity and Struggle, in a section on Homage to Kwameh Nkrumah to rationalize that the sky is too enormous to be covered by the palm of a sadist nor to be vilified by the spitting of the filthy ones; Truly, like Nkrumah, Kofi Owonor was the sky of African intellect never to be covered by the brute of the cannon from the parrel of a Muslim terrorist.
Kofi Owonor is not alone neither are we alone. You, my dear reader and I  we are not in any historical nor literary solititude. In Africa God has blessed us with the opportunity of the dead relatives in the name of the living dead. We are not the first and the last to grief. Owonor is not the first and the last to dance with fate. Even Ali A. Mazrui in his literary expositions of 1974 otherwise published as the trial of Christopher Okigbo.A  novella in which Mazrui cursed ideology as an open window into the moving vehicle that let in  a very bad political accident to Nigeria in the name of Biafra war which claimed life of  Christopher Okigbo at the Nzukka battle front. This was one other sad moment at which Africa lost its young literary talent through violent death.
Reading of African literary biographies in all perspectives will not miss to make you attest to this testimony. Both in situ and in diaspora.Admirable African American writers like Malcolm X, and Dr Luther King all died through violent death. Even if in the recent past, the Daughter of Malcolm X revealed to Sahara Reporters, Nigerian Daily, that Louis Farrakhan was behind the assassination of her father, wisdom of the time commands us to know that it was evil politics of that time that made Malcolm X to die the way international politics of today in relation to crookedness which was entertained during the formation of the state of Israel that have made the son of Africa professor Kofi Owonor to die.
An in-depth analysis into the life and times of African writers and artists will show that the number of African cultural masters who die violently is more than the number of those who died normally in their old age. Some bit of listology will show help to adduce the pertinent facts; Patrice Lumumba, Steve Biko, Lucky Dube, Walter Rodney, Tom Mboya, J M Kariuki, Che que Vara, Ken Saro Wiwa, Anjella Chibalonza, and Jacob Luseno all but died through violent death. Lumumba died in a plane crash along with Darg Hammarskjöld only after penning some socialism guidelines. After writing I write what I want, a manifesto for black consciousness Steve Biko was arrested and tortured in the police cells during those days of apartheid in south Africa.Biko died violently while undergoing torture in police cells. Lucky Dube was fatefully shot by a confused ****. Walter Rodney who was persuaded by his student who is now the professor Isa Shivji at Dare salaam University not to go back to his country of Guyana, desisted this voice and went back only to be assassinated in the mid of the rabbles that domineered Guyanese politics those days of 1970’s. This happened when Rodney had written only two major books. How Europe Underdeveloped Africa, being one of them. Tom Mboya was shot by a hired gunman in down-town Nairobi, some one kilometer away from the West Gate Mall, at which Kofi Owonor has been shot. Mboya could have written a lot. Even more than Rudyard Kipling and Quisling. But fate or bad luck had him violently die after he had only written two books; Challenges to Nationhood as well as Freedom and After. Both of them are classically nice reads until today. He had also submitted sessional paper no. 10 to the Kenya government which was a classical thesis on Africanization of scientific socialism.
J M Kariuki, Che and Saro Wiwa are all known for how they violently died. Powers that be and terrorists that be, expedited violent death against these writers. Thus, brothers and sisters in the literary community of Africa and the world as we mourn Kofi Owonor we must also let Africa to unite in spiritual effort to rebuke away the evil spirit that often perpetrate terror of violent death which  especially  claim away lives of African writers.

References
Ali A. Mazrui; Trial of Christopher Okigbo
Amilcar Cabral; Unity and Struggle

Playing again
the playlist of memories
trying to feel
something
we used to have
but
nothing

the feeling we used to share
the warmness of your skin
the touch of your lips
the sweetness of your smile
the crookedness of your nose
they all are gone
I could not feel it
I could not dream it
I dont even remember
how your face is like
Time surely is unyielding
it makes my body
not to remember  
any of those feelings
Its like you've never been in my life

But somehow
the pain is still there
its like
im still hurting
from a wound that
has totally been healed
its like
i've moved on yet stuck
im happy yet sad

or
does it mean
im just broken?

We,
the uninsured
being inured to this,
the will of gods.
Our lives doled out in tablet form
from birth to breath by those pharmacists
with death proscribed,
prescription wise.

My eyes have seen the crookedness that shake
foundations,
three times a day we pray again to all the gods
to open up and swallow pills and god just nods
his head,agrees that we need medications.

The ***** top bottle throttles me
but I am strangled happily by those 'dolls'
the greens and reds of fol de rols
a plague on gaudiness unless instructions say,
take the pills three times a day.

These games we play, I'll say,
are just a side event,a small diversion to prevent us
from ever having to face the facts,
but we're inured to that and so,
on and on and on we go until the end is reached.

I plead,
just one more pill,
it appears that this is not the will of god or any pharmacist,
I missed the last bus home,but home is hell and
so that's just as well.
I wait in the wings to see
what tomorrow brings.

There's a painting by Botticelli
I've always loved,
showing Venus being born naked
from the ocean and
not fearing the current.
Those around her renounce her body,
scrambling to clothe her,
turn her virginal,
contain the way her eyes cross galaxies,
shine all the way to Pluto.
But she is soft, unwavering,
not noticing the mortals' concern
about her *******
and bare collarbone that could catch water
at its base.

I found you halfway across the world on the steps of the Uffizi
and in the 3 hours it took you
to show me some of the best art on earth,
I was transfixed only
on the orbits of planets in your eyes.
Shortly before the sun set,
you took me through the secret corridor
Cosimo de' Medici built to walk across the
rooftops of the city
where you kissed me but
told me you didn't believe in love,
that all you needed was art,
and Michelangelo,
and in that moment
I saw Venus in your collarbone.
Saw a shell under your feet,
saw the universe in the way your freckles connected,
saw how you immortalize yourself
among the rest of the art in Florence
so no human can bring you down to earth,
can make your heart stop,
show you what it's like to cross timezones
with a single touch.
And here I am,
wanting to be your Botticelli,
to paint the uneven ***** of your shoulders,
the crookedness of your right ankle,
your fear of exposing yourself to someone
who could love you.
It must be lonely out there, Venus,
on your little fishing boat by the sea.

Botticelli's painting was found
long after his death,
laid into the floor of
an abandoned villa in the south of Tuscany.
Venus looking lost and mortal
between cracked paint and chipping walls,
like the way you hide between
the dusty statues of the dead statesmen and fading portraits
long after the museum closes,
just you with only history to hold.
You want to believe in love
as past-tense,
like you've lost faith in present participles and the fact
that art is still being made,
and people are running barefoot into future conjugations
together.

Don't come back to land, Venus. Vanessa.
I won't be here waiting with a towel
or an art critic
or a spaceship.
But maybe,
just make a little room for me on your shell
under the sun,
atop steady waves or Florentine rooftops.
Throw the map overboard.
Let's forget the shore.

And Michelangelo and the rest of them
will smile as they see us off.