THE FLOWERS
What I told
you about the
flowers
no one probably
won't tell you.
Is it not
about their fragrance
and how amazing
it is that
they share their
life with you.
They hang around
your garden and
patiently wait on
you with their
perfume of love.
To make you
happy with the
fragrance of their
healing presence,
they share their
fragrance and working
tirelessly in gladness
they gracefully grace
your life with grace.
They lay down
at our feet
always ready to
bring pleasure
to our leisure.
To please you
they share lavishly
and are generous
about it.
They bring pleasure
back into our
homes by spreading
their fragrance.
Even when bruised
they give out
their best fragrance
out of love
to soothe and bring
succour to our
tired mind.
They also help
decorate our world
with their beautiful
flowers to make
our lives lovely.
How can we
not appreciate
their presence
in our homes,
garden and environment.
They are divinely
precious beautiful treasure
with an alluring
power to help us heal.
Little beautiful gifts
from heaven with
such an unforgettable
sublime and divine fragrance.
Spreading their love
they reach out
to us even
from miles away
adorning our weddings
and other events
with their fragrance
and presence and
speaking to us
in the language
only the heart
can understand.
Nature gave us
fragrance in flowers
so lovely and
endearing that no
one can resist
their friendship.
To walk with
them is unbelievably sweet.
©2018,Emeka Mokeme. All Rights Reserved

Hi;

This is not a poem.

But given the infernal catastrophe that has befallen, I just think it is time for you Americans to listen to us people living 'out there'.

Here are my thoghts, that I submit to you with respect;


HAITIAN EARTHQUAKE: A HISTORIC MOMENT FOR AMERICA TO CHANGE ITS MISSION

Ayad Gharbawi

January 19, 2010 – Damascus, Syria


The recent Haitian earthquake is unusual in that it has destroyed the entire meagre ‘infrastructure’ of a so-called nation.
In fact, this 2010 earthquake succeeded in showing the world that the so-called ‘country’ of Haiti is nothing more than another piece of estate/land/property for a select, few oligarchs.
Anyway, the US response to this ecological/environmental holocaust that has befallen upon Haiti has been unprecedented.
America, under President Barack Hussein Obama, has behaved impeccably in Haiti.
The brilliance in Obama’s aid for Haiti is successful precisely because he has avoided previous attempts by the US to help on the basis of ‘humanitarian’ grounds, when those grounds happened to also include conflicts raging within them.
Obama avoided the mistake of getting America involved in a humanitarian crises that existed within a civil war – like what happened in Lebanon (1982-83), Somalia (1991-3), Bosnia (1995), Kosovo (1999).
I write this article because I, as an outsider, wish ardently, to speak to you Americans.
Today, you Americans have the choice: either to follow the militaristic, expansionist policies of the US President, Theodore Roosevelt, or you may follow the path of the first morally-guided President of the US - Woodrow Wilson.
I urge you Americans to leave all countries where there are civil wars – such as in Iraq, Afghanistan, Yemen and so on.
Let these countries do whatever their people wish to do against each other.
Instead, allow your great arsenal of democracy to help and intervene on humanitarian missions – in countries wherein there are no civil wars – such as you have been doing so magnificently in Haiti.
Use your power, your wealth, your US Army, Air Force, and Navy to help humans who need the helping hand of succour.
I tell you, that you Americans, once you adopt this peaceful, moral foreign; policy, you shall see that your enemies will fade.
Taleban have told you repeatedly, and have repeatedly contacted to you, telling you that they are engaged in an Afghani civil war. So why do you intrude?
Al Qaeda have told you repeatedly if you leave the Middle East, then they have no quarrel with you.
Why can you Americans not accept or understand that so long as you do not invade, occupy or create military bases in foreign lands, no one, and no organization and no party and no country will see you as an enemy?
This is a moment for you Americans do finally break off from the Theodore Roosevelt Principle (TRP) which is to attack, ****, slaughter and occupy any country you think is ‘worth it’.
And, at the same time, it is also a moment in history, when you can fully embrace the Woodrow Wilson Principle (WWP) of a foreign policy that is based on morality.
What you have done and what you are doing in Haiti is a pure act of WWP.
I believe the entire Third World applauds you and loves you for what your men and women are doing for the innocent victims of Haiti.
But, then, when other men and women, scream and shriek, saying: “Look at what these Americans are doing! They ****, butcher and ****** Afghans in order to support corrupt, drug dealing gangsters such as Hamid Karzai who, themselves, cannot control and, in any case, are not interested in ‘controlling’ their own country! So what else can you think of America’s real intentions?”
And what a good emotion-fuelled question, indeed.
What are you Americans doing fighting, losing American and Afghani blood in order to basically prop up and support criminal regimes such as the Karzai regime, whose only raison d’etre is to make profits through their various ‘business’ activities?
The more you Americans fight what are perceived as unjust, colonialist wars, the more you will create terrorists. It is a never ending cycle!
I argue and I passionately believe, that you Americans can do this. If only you US statesmen and stateswomen finally decide to adopt the beautiful, clean mantle of morality in your foreign policy.
Obviously, I do not have enough space to express my ideas and reasons. So, let me be clear: I am not advocating a slavish enactment of Wilsonian principles.
For, as an example, when Iraq invaded Kuwait in 1990, the US had to make a military move, because no country can allow a sick dictator to control so much of the world’s oil. There are clear instances when aggression abroad can seriously threaten US interests. But, in truth, the vast majority of the wars you Americans entered, were unnecessary: you did not need to go beyond the Yalu in 1950 in Korea; you did not need to enter the North-South Vietnamese Civil War.
Take Kosovo: yes massacres were committed on all sides. But you did not need to bomb Serbia. First and foremost, that should and must have been a problem for European powers to solve. Secondly, Kosovo was never vital for US interests. And the fact is, Kosovo could never be a so-called ‘state’. Today, it is nothing more than a geographical area run by warlords, drug dealers and other gangsters who each carve out their own territory. Was that piece of gangster-run land worthy of killing Serbians? No!
Take North Korea: let Russian, South Korea and Japan deal with that abnormal so-called state. Why do you spend money on your troops and camps there? It is not in your interests and yes, North Korea does not threaten you Americans!
The same goes for Iraq in 2003 – you did not need to invade that country for the simple reason that Baghdad posed no threat to its neighbours, and certainly no threat to Europe or to the US.  Again, you should have let the Iraqis themselves solve whatever problems they have on their fragmented plate.
You must see and feel that US lives are not expendable for pointless and futile foreign adventures.
America should help those who have suffered environmental catastrophes and who are in a war-free zone.
America should help stable, developing nations where accountability starts from Washington and right back in – Washington.
And yes, of course, America should only use its military might if it is directly threatened by any person, nation or organization.
And to reduce this hatred that has spawned against you: I tell you, a voice from a wilderness, one mute krill from amongst billions yearning for exactly what I yearn for, I tell you: remove your military bases from Europe, Japan, South America, the Gulf, and anywhere else. These military bases are seen by people as ‘evidence’ of occupation. You do not need to keep these costly outposts. Remove them. Reduce your military presence that, in any way, has no effect, except to increase fanaticism and anger amongst your people. This is especially so in the Gulf, where your presence angers the people – leave those countries and yes, you will then reduce your costs, which is obviously beneficial to you Americans.
Instead of military compounds and bases, why not enthusiastically create consortiums of companies to build American schools, universities, hospitals, housing projects and get involved in building infrastructure projects in nations that have good accountability, so no money is wasted and so can never go, instead, straight to the pockets of the leaders.
Build the world; use your superpower might to create hope in broken nations, and that effort will, in turn, build love and you shall see, your enemies shall decrease and your military costs will decrease and your building projects will bring you greater revenues.
The choice is yours: follow a Wilsonian foreign policy or a Theodore Roosevelt foreign policy.
I hope the Haitian earthquake catastrophe has shed some light on which path US foreign policy should take.

Ayad Gharbawi

Whirlpool of whirling quaint
Inequality brewing in the
Winepress of smithereens
Fragile polity.
Voices of weariness cried
Out from the wasteyard of
Waste for succour,
Pointing fingers of
Recrimination towards
The abyss of drouth ,
Entangled in conflicts
Of interest.

Winds of improvised emblem
Bearing hunchback of
Woes,
Raising hands from the
Drowning deep sea
For rescue like
A dejected beautiful
Vigaro in a
Turbulent ocean of quarrel
With her spouse.

Whereas reddish fluids of life
Runs across the same veins
And arteries of haves
And haves-not but
Cottage of interests
Hoisting avalanche of
Rainbow-coloured flags
Standing aloof on the
Pole of misrule,
Demarcating their interests.

No accommodation for wants
In the corridor of affluence.
Wants on a trade mission
With wealthy but caged in
The confinement of wealth.

Winds of inequality blew
Whirler of wants into
The marrow of the
Haves-not.
Rains of inequality passing
Through a lockage of lack
Into the improvised,
Doling-out poverty to
Gain the control of
Wealth.

Alas! Blindness sees inner
Vision of darkness from
The households of political
      lamia.
Alas! Deafness hears
Discordant vague voices
Of failure from the forest
      of frustration.
Alas! Dumbness speaks
Language of gnomes out
Of the vale of forgotten
      treasures.
Alas! A four year tenancy
      turning into decades
      of challenges.

But we shall revive our hope
      and raise our voices
            tomorrow.

Ebola! Ebola! Ebola!
you are only hunting in the exhausted fields,
you predecessors have done evil marvel in this land
Africa's sons and daughter were heavily taken away
in slave raid, colonial rampage two world wars, cancer
and *** aids, Ebola you must be ashamed to come here,
are you as foolish as lioness that must follow the path
initially taken by her husband the lion?
Ebola Africa is dead tired and lain forlorn
by strange diseases not known by it
but only named in the land of their cradle
where *** was born in the Irish Laboratory
on trial and error to decimate Africa's populations
in the racially biased arsenal you have also come
you fangled teeth a bare menace to each of us
you make us bleed from out body holes,
blood oozing out like Nile water from lake Victoria
Ebola! Ebola! sympathy is not a vice, but heavenly
virtue, only protege of the Godly please be sympathetic
to Africa the orphan of the classic times with no succour
her wounds of Cancer are fresh and fresh as those obnoxites
from the nasty Aids aka ***, kindly empathize with Africa
you have eaten Mali and Nigeria after Congo Kinshasa
you are now in Kenya the neighbor of Sudan
the last born of Africa already rendered forlorn
by the AK 47 and AK 74, shot in the tribal tremors
O! Ebola Ebola! my prayer to you is as brief
as that; forgive me for my weird mourning
of my brothers and sister in death mongering
mandibles so ugly and Abysmal like
Gehenna of Jesus Christ, Amen!

AN ANATOMY OF THE WORLD Wherein, by occasion of the untimely death of
Mistress Elizabeth Drury, the frailty and the decay of this whole world is
represented THE FIRST ANNIVERSARY

     When that rich soul which to her heaven is gone,
     Whom all do celebrate, who know they have one
     (For who is sure he hath a soul, unless
     It see, and judge, and follow worthiness,
     And by deeds praise it? He who doth not this,
     May lodge an inmate soul, but 'tis not his)
     When that queen ended here her progress time,
     And, as t'her standing house, to heaven did climb,
     Where loath to make the saints attend her long,
   She's now a part both of the choir, and song;
   This world, in that great earthquake languished;
   For in a common bath of tears it bled,
   Which drew the strongest vital spirits out;
   But succour'd then with a perplexed doubt,
   Whether the world did lose, or gain in this,
   (Because since now no other way there is,
   But goodness, to see her, whom all would see,
   All must endeavour to be good as she)
   This great consumption to a fever turn'd,
   And so the world had fits; it joy'd, it mourn'd;
   And, as men think, that agues physic are,
   And th' ague being spent, give over care,
   So thou, sick world, mistak'st thy self to be
   Well, when alas, thou'rt in a lethargy.
   Her death did wound and tame thee then, and then
   Thou might'st have better spar'd the sun, or man.
   That wound was deep, but 'tis more misery
   That thou hast lost thy sense and memory.
   'Twas heavy then to hear thy voice of moan,
   But this is worse, that thou art speechless grown.
   Thou hast forgot thy name thou hadst; thou wast
   Nothing but she, and her thou hast o'erpast.
   For, as a child kept from the font until
   A prince, expected long, come to fulfill
   The ceremonies, thou unnam'd had'st laid,
   Had not her coming, thee her palace made;
   Her name defin'd thee, gave thee form, and frame,
   And thou forget'st to celebrate thy name.
   Some months she hath been dead (but being dead,
   Measures of times are all determined)
   But long she'ath been away, long, long, yet none
   Offers to tell us who it is that's gone.
   But as in states doubtful of future heirs,
   When sickness without remedy impairs
   The present prince, they're loath it should be said,
   "The prince doth languish," or "The prince is dead;"
   So mankind feeling now a general thaw,
   A strong example gone, equal to law,
   The cement which did faithfully compact
   And glue all virtues, now resolv'd, and slack'd,
   Thought it some blasphemy to say sh'was dead,
   Or that our weakness was discovered
   In that confession; therefore spoke no more
   Than tongues, the soul being gone, the loss deplore.
   But though it be too late to succour thee,
   Sick world, yea dead, yea putrified, since she
   Thy' intrinsic balm, and thy preservative,
   Can never be renew'd, thou never live,
   I (since no man can make thee live) will try,
     What we may gain by thy anatomy.
   Her death hath taught us dearly that thou art
   Corrupt and mortal in thy purest part.
   Let no man say, the world itself being dead,
   'Tis labour lost to have discovered
   The world's infirmities, since there is none
   Alive to study this dissection;
   For there's a kind of world remaining still,
   Though she which did inanimate and fill
   The world, be gone, yet in this last long night,
   Her ghost doth walk; that is a glimmering light,
   A faint weak love of virtue, and of good,
   Reflects from her on them which understood
   Her worth; and though she have shut in all day,
   The twilight of her memory doth stay,
   Which, from the carcass of the old world free,
   Creates a new world, and new creatures be
   Produc'd. The matter and the stuff of this,
   Her virtue, and the form our practice is.
   And though to be thus elemented, arm
   These creatures from home-born intrinsic harm,
   (For all assum'd unto this dignity
   So many weedless paradises be,
   Which of themselves produce no venomous sin,
   Except some foreign serpent bring it in)
   Yet, because outward storms the strongest break,
   And strength itself by confidence grows weak,
   This new world may be safer, being told
   The dangers and diseases of the old;
   For with due temper men do then forgo,
   Or covet things, when they their true worth know.
   There is no health; physicians say that we
   At best enjoy but a neutrality.
   And can there be worse sickness than to know
   That we are never well, nor can be so?
   We are born ruinous: poor mothers cry
   That children come not right, nor orderly;
   Except they headlong come and fall upon
   An ominous precipitation.
   How witty's ruin! how importunate
Upon mankind! It labour'd to frustrate
Even God's purpose; and made woman, sent
For man's relief, cause of his languishment.
They were to good ends, and they are so still,
But accessory, and principal in ill,
For that first marriage was our funeral;
One woman at one blow, then ****'d us all,
And singly, one by one, they **** us now.
We do delightfully our selves allow
To that consumption; and profusely blind,
We **** our selves to propagate our kind.
And yet we do not that; we are not men;
There is not now that mankind, which was then,
When as the sun and man did seem to strive,
(Joint tenants of the world) who should survive;
When stag, and raven, and the long-liv'd tree,
Compar'd with man, died in minority;
When, if a slow-pac'd star had stol'n away
From the observer's marking, he might stay
Two or three hundred years to see't again,
And then make up his observation plain;
When, as the age was long, the size was great
(Man's growth confess'd, and recompens'd the meat),
So spacious and large, that every soul
Did a fair kingdom, and large realm control;
And when the very stature, thus *****,
Did that soul a good way towards heaven direct.
Where is this mankind now? Who lives to age,
Fit to be made Methusalem his page?
Alas, we scarce live long enough to try
Whether a true-made clock run right, or lie.
Old grandsires talk of yesterday with sorrow,
And for our children we reserve tomorrow.
So short is life, that every peasant strives,
In a torn house, or field, to have three lives.
And as in lasting, so in length is man
Contracted to an inch, who was a span;
For had a man at first in forests stray'd,
Or shipwrack'd in the sea, one would have laid
A wager, that an elephant, or whale,
That met him, would not hastily assail
A thing so equall to him; now alas,
The fairies, and the pigmies well may pass
As credible; mankind decays so soon,
We'are scarce our fathers' shadows cast at noon,
Only death adds t'our length: nor are we grown
In stature to be men, till we are none.
But this were light, did our less volume hold
All the old text; or had we chang'd to gold
Their silver; or dispos'd into less glass
Spirits of virtue, which then scatter'd was.
But 'tis not so; w'are not retir'd, but damp'd;
And as our bodies, so our minds are cramp'd;
'Tis shrinking, not close weaving, that hath thus
In mind and body both bedwarfed us.
We seem ambitious, God's whole work t'undo;
Of nothing he made us, and we strive too,
To bring our selves to nothing back; and we
Do what we can, to do't so soon as he.
With new diseases on our selves we war,
And with new physic, a worse engine far.
Thus man, this world's vice-emperor, in whom
All faculties, all graces are at home
(And if in other creatures they appear,
They're but man's ministers and legates there
To work on their rebellions, and reduce
Them to civility, and to man's use);
This man, whom God did woo, and loath t'attend
Till man came up, did down to man descend,
This man, so great, that all that is, is his,
O what a trifle, and poor thing he is!
If man were anything, he's nothing now;
Help, or at least some time to waste, allow
T'his other wants, yet when he did depart
With her whom we lament, he lost his heart.
She, of whom th'ancients seem'd to prophesy,
When they call'd virtues by the name of she;
She in whom virtue was so much refin'd,
That for alloy unto so pure a mind
She took the weaker ***; she that could drive
The poisonous tincture, and the stain of Eve,
Out of her thoughts, and deeds, and purify
All, by a true religious alchemy,
She, she is dead; she's dead: when thou knowest this,
Thou knowest how poor a trifling thing man is,
And learn'st thus much by our anatomy,
The heart being perish'd, no part can be free,
And that except thou feed (not banquet) on
The supernatural food, religion,
Thy better growth grows withered, and scant;
Be more than man, or thou'rt less than an ant.
Then, as mankind, so is the world's whole frame
Quite out of joint, almost created lame,
For, before God had made up all the rest,
Corruption ent'red, and deprav'd the best;
It seiz'd the angels, and then first of all
The world did in her cradle take a fall,
And turn'd her brains, and took a general maim,
Wronging each joint of th'universal frame.
The noblest part, man, felt it first; and then
Both beasts and plants, curs'd in the curse of man.
So did the world from the first hour decay,
That evening was beginning of the day,
And now the springs and summers which we see,
Like sons of women after fifty be.
And new philosophy calls all in doubt,
The element of fire is quite put out,
The sun is lost, and th'earth, and no man's wit
Can well direct him where to look for it.
And freely men confess that this world's spent,
When in the planets and the firmament
They seek so many new; they see that this
Is crumbled out again to his atomies.
'Tis all in pieces, all coherence gone,
All just supply, and all relation;
Prince, subject, father, son, are things forgot,
For every man alone thinks he hath got
To be a phoenix, and that then can be
None of that kind, of which he is, but he.
This is the world's condition now, and now
She that should all parts to reunion bow,
She that had all magnetic force alone,
To draw, and fasten sund'red parts in one;
She whom wise nature had invented then
When she observ'd that every sort of men
Did in their voyage in this world's sea stray,
And needed a new compass for their way;
She that was best and first original
Of all fair copies, and the general
Steward to fate; she whose rich eyes and breast
Gilt the West Indies, and perfum'd the East;
Whose having breath'd in this world, did bestow
Spice on those Isles, and bade them still smell so,
And that rich India which doth gold inter,
Is but as single money, coin'd from her;
She to whom this world must it self refer,
As suburbs or the microcosm of her,
She, she is dead; she's dead: when thou know'st this,
Thou know'st how lame a ******* this world is
....

The Black Faerie beats her sable wings,
And rises into the dark and midnight sky.
Tonight she needs a ******’s soul to live,
Or else tonight a ****** she must die.

Tonight the dark moon rises in the sky,
’Twill be the time the black arts they hold sway,
And so tonight a ******’s fate is sealed,
If the Black Faerie has her way.

She rises high, unseen by mortal eye,
And casts around, a ******’s scent to find.
She starts, and checks, then starts and checks again,
She’s found a ******’s scent borne on the wind.

Carefully she follows the ætherial trail,
Flying against the wind to trace its source.
She hopes, tonight, successful she will be,
And is determined to stay on her course.

After flying for some time she finds
The scent is getting stronger on the wind,
She’s slowly drawing closer to her prey,
And trusts, soon, the ****** she will find.

When then she sees a hut down in the wood,
Invitingly, a window’s open wide,
The scent is overpoweringly now intense,
So, silently, through the opening she glides.

She spies a truckle bed next to the wall,
A young lady soundly sleeps within.
The Black Faerie hovers o’er the maid,
And senses the dormant ****** power within.

The lady on her back asleep does lie,
Clad only in a white nightgown.
The bedclothes, in night’s warmth pushed aside,
On her breast, the faerie settles down.

She waits a moment listening; all is calm.
And then, before the fay can make a move,
A bright white light enters in the room.
A sparkling fairy’s fluttering above.

“What mischief are you up to now?” she asks.
The Black Faerie’s rooted to the spot.
She’s never seen this beauteous creature before,
And knows not what powers she might have got.

“And who are you?” the black fay asks in turn,
“You cannot be a denizen of the night,
You are much too beautiful for that,
You’re so gracile, and you’re much too bright!”

“Indeed, I am a fairy of the day,
I help the flowers to bud, bloom and blow.
I’d curled up to sleep, inside a rose,
When dark and silent past me you did go.”

“And you, in turn, so vagiley you flew,
Darting through the bosky wood with ease.
My heart stood still, my breath caught in my throat,
I’d never seen such a sight to please.”

“The other fairies of the day I’ve known,
Are bright and gay, and flit from flower to flower.
They idle, and they gossip, and they’re dull,
And I cannot stand them more ower.”

“So when I saw you flying past tonight,
Looking mean and moody dressed in black,
I just knew that I must follow after,
And hoped that you might lead me to the craic.”

The Black Faerie recovers from her fright,
The night’s the time her powers are at their best.
She decides to try to play it cool,
So sits herself down on the ******’s breast.

“Tonight’s the anniversary of my birth,
Which was a year ago at the dark moon.”
The Black Faerie then continued thus,
“And to prevent my death I must act soon.”

“The reason why I am a Faerie Black,
Which I believe is rare in faerykind,
Is because the dark moon was at zenith,
Which caused a problem with my mother’s mind.”

“This caused me, when born, to be jet black,
Which wasn’t any fault of my own.
The day fairies cast us out from them,
And thus, we had to live all alone.”

“Although I tried my best to keep her whole,
Slowly, my dear mother pined away.
And then she told me, something she must tell,
As wasting on her deathbed she lay.”

“If a ******’s life I did live,
Then indeed, a ****** must die.
And before the dark moon’s anniversary,
To get this matter sorted, I should try.”

Because tonight’s the night of the dark moon,
I have traced this ****** to her bed,
Now what my mother told me I must do
I will, and soon this ****** shall be dead.”

“Oh no! Please!” the sparkling fairy said,
“Surely there must be another way!
Instead of sacrificing this lady,
Take my life, I am a ****** fay.”

“Would you freely give your life for hers?”
The Black Fay asked, jumping to her feet.
“To save this lady’s life I surely will,”
The sparkling fairy said, “’Tis only meet.”

“Since her parents died, she’s all alone,
Living in this wild forest drear.
Despite that, she still has many friends,
A lot of wild animals come here.”

“To the sick and injured she gives succour,
And tends the crops and plants round here as well.
In fact, she does more than many fairies,
And has helped the flower’s numbers swell.”

The sparkling fay continued, “Oh Black Faerie,
Please don’t do this vile and evil deed.
As I’ve asked, please take my life instead,
Then, in time, I’m sure you’ll get your meed.”

The sparkling fairy then fell down sobbing,
In between the sleeping lady’s breast,
While the Black Faerie stood there sternly,
Considering the sparkling fay’s request.

The sparkling fairy’s sobbing soon grew louder,
And with her hands and feet she beat the maid.
She’d forgotten whereabouts they were,
She was at once both sad and afraid.

The Black Faerie’s voice also grew louder,
The sparkling fay to cow, and make shut up,
When suddenly, to both of their surprises,
The ****** maid awoke, and then sat up.

Both the fairies froze, and tumbled downwards,
And came to rest in the lady’s lap.
She grasped the Black Faerie very firmly,
Her hand, round the Black Fay’s arms, did wrap.

Sitting straight, the lady then spake thus,
“For a Faerie Black, you’re not too bright.
Although you heard what your mother said,
I don’t believe you understood her right.”

The lady’s other hand was much more gentle,
She held the sparkling fairy to her breast,
And softly said, “Don’t worry, it’s now over,
Try to calm yourself, and have a rest.”

“I have been awake for some time now,
Woken by your voices in my ear.
However I kept my eyes tightly closed,
So your conversation I should hear.”

To the sparkling fairy then she spoke,
“Thank you, from the bottom of my heart.
I heard you offer yourself in my place,
I appreciate you trying to take my part.”

“As for you, you wretched little faerie,
I didn’t know whether to laugh or to cry
When I heard the evil you intended,
And knew, you’d got wrong, the reason why.”

“I am a pagan, as it happens,
And know about the phases of the moon.
And so, though you were born in darkness,
You actually were also born at noon.”

“This probably is what confused your mother,
The reason that it was dark for your birth,
The moon caused a total eclipse of the sun,
And thus darkness descended over the earth.”

The lady put the Black Fay on her lap,
A tear of sympathy fell from her eye,
“And so, poor thing, you lost your friends and mother,
And now, you know the real reason why.”

“Your mother didn’t know what had happened,
At noon, expecting to give birth to you,
Which is why she slowly lost her reason,
And the day fairies did you both eschew.”

The Black Faerie then started sobbing,
And curled up in a ball upon the bed.
“I always felt that I was unfairly treated,
And knowing that, I wish that I was dead!”

At that, the sparkling fairy gave a wriggle,
And asked the maid if she would put her down.
Then, slowly, she went to the Black Faerie,
And gave a gentle tug on her black gown.

The Black Faerie raised a tear-stained face,
And looked the sparkling fairy in the eye,
Who lifted the crying Faerie to her feet,
And chokingly said, “Please try not to cry.”

“You shouldn’t blame yourself,” she told the Faerie,
“You have had to put up with a lot.
Though now you know that you are normal,
I hope, perhaps, you’ll stop your murderous plot.”

The sparkling fay then smiled at the Black Faerie,
Who, through her tears, smiled also,
They then both tightly hugged each other,
And looked like they’d ne’er let each other go.

The Black Faerie turned to face the ******,
And said, “I am quite prepared to die.
I really didn’t want to have to **** you,
I don’t know why my mother said to try.”

The lady said, “You misunderstood her,
She didn’t want you to live all alone.
She wanted you to find a special person,
To be with you, after she had gone.”

“She tried to say, if you lived as a ******,
Then, as a ******, you would die.
Though she left out the personal pronoun,
So on a futile mission you did fly.”

“I don’t know if you really could have killed me,
Though to try, you’d go out of your way.
And I suspect your mother’s time-limit,
Was to make you find a friend without delay.”

“I don’t think that tonight you will die,
On the anniversary of your dark moon.
And now, perhaps, you’ve found a special friend,
So your quest here has granted you a boon.”

Seeing them looking completely right together,
The lady, down upon them both, did smile.
She hoped that they might soon get together,
And to help them, she might have to use some guile.

“You really both do make a lovely couple,
You complement each other in all ways,
Though I suspect, you courageous sparkling fairy,
You won’t be able to both live with your fays.”

“Round my hut I’ve planted many flowers,
Perhaps you two, near them, your home could make.
I would love for you to live here near me,
Won’t you please think on it, for my sake?”

“And now, I am afraid I’m getting tired,
We’ve been awake for most of the night,
And I would like to try and get some sleep,
Before the sun comes up and it gets light.”

“Next to my bed I’ll lay a pillow,
Which you both may use as a bed.
And now I’ll lie down and close my eyes,
I think, by me, enough has been said”

The lady placed a pillow on the floor,
And slowly re-laid down in her bed,
While the fairies, holding hands, flew aloft,
And settled on the pillow, head by head.

She heard them quietly talking to each other,
Though not the actual words that they said,
Then she drifted off to sleep, and dreamed of fairies,
Lying stilly and quiescent in her bed.

She awoke late the next morning,
And wondered what the misplaced pillow meant.
She vaguely remembered something about fairies,
Though put it down to what she had dreamt.

Then stretching and yawning she arose,
Drew back her window curtains and looked out,
When, what she then saw in the garden,
Quite caused her, her senses to doubt.

Every single flower in her garden,
Seemed to have bloomed overnight,
With larger than normal efflorescences,
And overhead, two fairies in full flight.

To her window sill they flew together,
And stood together, standing side by side.
Then told the lady they would like to live here,
While she stared at them with eyes open wide.

It hadn’t been a dream after all,
What happened in the night had been real.
After many years on her own,
She now had two friends who would be leal.

And so, together they all settled down,
The fairies living with her in her home.
She kept a careful eye upon them both
Though sometimes the fays would go and roam

They helped the wild creatures in the wood,
And kept the garden looking nice and neat.
They’d be out by day and by night,
And almost worked themselves off their feet.

Then one day they said to the maid,
That both of them were ever so sorry,
They had to go away for some time,
Though would be coming back, so do not worry.

Every day the lady looked for them,
And kept hoping that they were both all right.
Somehow, she made it through the day,
Then cried herself to sleep every night.

She very nearly gave up hope,
What kept her going was they’d said they’d be back.
She tried her best to keep things going right,
Though to her, things were looking black.

Late one night, she roused from her sleep.
The window ope’d, she thought it was the wind.
Then, irrupting through her casement came,
Her two fays, with two more close behind.

The Black and sparkling fairies lead the way,
Followed by two fairies, very small.
The lady sat, and looked at them in wonder,
From her truckle bed set by the wall.

The Black Faerie settled on her bed,
The sparkling fairy followed close behind.
“We’re sorry to have stayed away so long,
We’ve brought our children with us, please don’t mind.”

At that, the lady looked quite astounded,
“Have you been off with fairy men to dally?”
The two fairies laughed with amusement,
“There are no male fairies, you big wally!”

“We thought, as a pagan, you’d have known
How we maintain our fairy nation.
Female with female fairies manage,
By a process of adosculation.”

The Black Faerie lifted one small fay.
“This lovely dark child is mine.
We’ve decided that we’ll call her Midnight,
To remind us of what’s passed this syne.”

The sparkling fairy lifted up the other.
“And for this blonde beauty I’m to blame.
We could not decide what to call her,
And hoped that you might choose for her a name.”

The lady just sat there in stunned silence,
Quite unable to make any sound.
Oh so happy they had come back to her,
With evidence of the love they’d found.

Once more overcome with emotion,
She let her happy tears flow,
And said, “Please let me think about it,
As soon as I’ve got a name, you’ll know.”

“I’m so very glad you’ve returned,
It was lonely being on my own,
Now you’re back here with your children,
I won’t ever have to feel alone.”

The lady dried her tears, and then smiled,
“I should never have felt so forlorn,
This is a new start for us all,
So I think your child should be named....Dawn.”

Then they all started to laugh and cry together,
Each fairy contented with her child,
And they all lived happily ever after,
In the middle of the forest wild.
*
Grahame Upham
February 2014.

WHILOM, as olde stories tellen us,                            formerly
There was a duke that highte* Theseus.                   was called
Of Athens he was lord and governor,
And in his time such a conqueror
That greater was there none under the sun.
Full many a riche country had he won.
What with his wisdom and his chivalry,
He conquer'd all the regne of Feminie,
That whilom was y-cleped Scythia;
And weddede the Queen Hippolyta
And brought her home with him to his country
With muchel glory and great solemnity,                           great
And eke her younge sister Emily,
And thus with vict'ry and with melody
Let I this worthy Duke to Athens ride,
And all his host, in armes him beside.

And certes, if it n'ere too long to hear,                     were not
I would have told you fully the mannere,
How wonnen was the regne of Feminie,                            won
By Theseus, and by his chivalry;
And of the greate battle for the *****
Betwixt Athenes and the Amazons;
And how assieged was Hippolyta,
The faire hardy queen of Scythia;
And of the feast that was at her wedding
And of the tempest at her homecoming.
But all these things I must as now forbear.
I have, God wot, a large field to ear                       plough;
And weake be the oxen in my plough;
The remnant of my tale is long enow.
I will not *letten eke none of this rout.                hinder any of
Let every fellow tell his tale about,                      this company
And let see now who shall the supper win.
There as I left, I will again begin.                where I left off

This Duke, of whom I make mentioun,
When he was come almost unto the town,
In all his weal, and in his moste pride,
He was ware, as he cast his eye aside,
Where that there kneeled in the highe way
A company of ladies, tway and tway,
Each after other, clad in clothes black:
But such a cry and such a woe they make,
That in this world n'is creature living,
That hearde such another waimenting                      lamenting
And of this crying would they never stenten,                    desist
Till they the reines of his bridle henten.                       *seize
"What folk be ye that at mine homecoming
Perturben so my feaste with crying?"
Quoth Theseus; "Have ye so great envy
Of mine honour, that thus complain and cry?
Or who hath you misboden, or offended?                         wronged
Do telle me, if it may be amended;
And why that ye be clad thus all in black?"

The oldest lady of them all then spake,
When she had swooned, with a deadly cheer,                 countenance
That it was ruthe for to see or hear.                             pity
She saide; "Lord, to whom fortune hath given
Vict'ry, and as a conqueror to liven,
Nought grieveth us your glory and your honour;
But we beseechen mercy and succour.
Have mercy on our woe and our distress;
Some drop of pity, through thy gentleness,
Upon us wretched women let now fall.
For certes, lord, there is none of us all
That hath not been a duchess or a queen;
Now be we caitives, as it is well seen:                       captives
Thanked be Fortune, and her false wheel,
That *none estate ensureth to be wele.       assures no continuance of
And certes, lord, t'abiden your presence              prosperous estate
Here in this temple of the goddess Clemence
We have been waiting all this fortenight:
Now help us, lord, since it lies in thy might.

"I, wretched wight, that weep and waile thus,
Was whilom wife to king Capaneus,
That starf* at Thebes, cursed be that day:                     died
And alle we that be in this array,
And maken all this lamentatioun,
We losten all our husbands at that town,
While that the siege thereabouten lay.
And yet the olde Creon, wellaway!
That lord is now of Thebes the city,
Fulfilled of ire and of iniquity,
He for despite, and for his tyranny,
To do the deade bodies villainy,                                insult
Of all our lorde's, which that been y-slaw,                       *slain
Hath all the bodies on an heap y-draw,
And will not suffer them by none assent
Neither to be y-buried, nor y-brent,                             burnt
But maketh houndes eat them in despite."
And with that word, withoute more respite
They fallen groff, and cryden piteously;                    grovelling
"Have on us wretched women some mercy,
And let our sorrow sinken in thine heart."

This gentle Duke down from his courser start
With hearte piteous, when he heard them speak.
Him thoughte that his heart would all to-break,
When he saw them so piteous and so mate                         abased
That whilom weren of so great estate.
And in his armes he them all up hent,                     raised, took
And them comforted in full good intent,
And swore his oath, as he was true knight,
He woulde do *so farforthly his might        as far as his power went
Upon the tyrant Creon them to wreak,                            avenge
That all the people of Greece shoulde speak,
How Creon was of Theseus y-served,
As he that had his death full well deserved.
And right anon withoute more abode                               *delay
His banner he display'd, and forth he rode
To Thebes-ward, and all his, host beside:
No ner Athenes would he go nor ride,                            nearer
Nor take his ease fully half a day,
But onward on his way that night he lay:
And sent anon Hippolyta the queen,
And Emily her younge sister sheen                       bright, lovely
Unto the town of Athens for to dwell:
And forth he rit; there is no more to tell.                       rode

The red statue of Mars with spear and targe                     shield
So shineth in his white banner large
That all the fieldes glitter up and down:
And by his banner borne is his pennon
Of gold full rich, in which there was y-beat                   stamped
The Minotaur which that he slew in Crete
Thus rit this Duke, thus rit this conqueror
And in his host of chivalry the flower,
Till that he came to Thebes, and alight
Fair in a field, there as he thought to fight.
But shortly for to speaken of this thing,
With Creon, which that was of Thebes king,
He fought, and slew him manly as a knight
In plain bataille, and put his folk to flight:
And by assault he won the city after,
And rent adown both wall, and spar, and rafter;
And to the ladies he restored again
The bodies of their husbands that were slain,
To do obsequies, as was then the guise.                         custom

But it were all too long for to devise                        describe
The greate clamour, and the waimenting,                      lamenting
Which that the ladies made at the brenning                     burning
Of the bodies, and the great honour
That Theseus the noble conqueror
Did to the ladies, when they from him went:
But shortly for to tell is mine intent.
When that this worthy Duke, this Theseus,
Had Creon slain, and wonnen Thebes thus,
Still in the field he took all night his rest,
And did with all the country as him lest.                      pleased
To ransack in the tas of bodies dead,                             heap
Them for to strip of *harness and of *****,           armour *clothes
The pillers* did their business and cure,                 pillagers
After the battle and discomfiture.
And so befell, that in the tas they found,
Through girt with many a grievous ****** wound,
Two younge knightes *ligging by and by             lying side by side
Both in one armes, wrought full richely:             the same armour
Of whiche two, Arcita hight that one,
And he that other highte Palamon.
Not fully quick, nor fully dead they were,                       *alive
But by their coat-armour, and by their gear,
The heralds knew them well in special,
As those that weren of the blood royal
Of Thebes, and *of sistren two y-born.            born of two sisters
Out of the tas the pillers have them torn,
And have them carried soft unto the tent
Of Theseus, and he full soon them sent
To Athens, for to dwellen in prison
Perpetually, he n'olde no ranson.               would take no ransom
And when this worthy Duke had thus y-done,
He took his host, and home he rit anon
With laurel crowned as a conquerour;
And there he lived in joy and in honour
Term of his life; what needeth wordes mo'?
And in a tower, in anguish and in woe,
Dwellen this Palamon, and eke Arcite,
For evermore, there may no gold them quite                    set free

Thus passed year by year, and day by day,
Till it fell ones in a morn of May
That Emily, that fairer was to seen
Than is the lily upon his stalke green,
And fresher than the May with flowers new
(For with the rose colour strove her hue;
I n'ot* which was the finer of them two),                      know not
Ere it was day, as she was wont to do,
She was arisen, and all ready dight,                           dressed
For May will have no sluggardy a-night;
The season pricketh every gentle heart,
And maketh him out of his sleep to start,
And saith, "Arise, and do thine observance."

This maketh Emily have remembrance
To do honour to May, and for to rise.
Y-clothed was she fresh for to devise;
Her yellow hair was braided in a tress,
Behind her back, a yarde long I guess.
And in the garden at *the sun uprist                           sunrise
She walketh up and down where as her list.
She gathereth flowers, party white and red,                    mingled
To make a sotel garland for her head,            subtle, well-arranged
And as an angel heavenly she sung.
The greate tower, that was so thick and strong,
Which of the castle was the chief dungeon
(Where as these knightes weren in prison,
Of which I tolde you, and telle shall),
Was even joinant to the garden wall,                         adjoining
There as this Emily had her playing.

Bright was the sun, and clear that morrowning,
And Palamon, this woful prisoner,
As was his wont, by leave of his gaoler,
Was ris'n, and roamed in a chamber on high,
In which he all the noble city sigh,                               saw
And eke the garden, full of branches green,
There as this fresh Emelia the sheen
Was in her walk, and roamed up and down.
This sorrowful prisoner, this Palamon
Went in his chamber roaming to and fro,
And to himself complaining of his woe:
That he was born, full oft he said, Alas!
And so befell, by aventure or cas,                              chance
That through a window thick of many a bar
Of iron great, and square as any spar,
He cast his eyes upon Emelia,
And therewithal he blent and crie

Life is so funny in its
uncanny and unpredictable
ways.
It reaches out to us
with powerful grip,
yet allows us to make decisions
about what we think we want
without interference
but with consequences
of our actions.
Molded in our favour,
fashioned to bring succour
and comfort to ameliorate
the pains to be encountered.
This helps to do things
the right way the first time,
allowing things to manifest
and work the way they should,
not the other way around.
It’s like when we brush
our teeth before we go to
the dentist to have
a teeth cleaning or
when we wash the dishes before
we put them in the dishwasher
or when we clean up the house
before the maid arrives.
These are not following
the natural order of things.
Yield to the kindness of nature.
Listen to the rhythm it beats
into your consciousness,
it's wisdom is of superior quality.
Accept whatever it gives you,
for the miraculous is woven
and hidden inside it.
The notion is to take you to the apex
of your mountain if patience is excellently
exercised and not be distracted.
©2018,Emeka Mokeme. All Rights Reserved.