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Edward Alan Feb 2014
That statue of a god, with godly state,
whose clenching fist and arching back expand
to free the thund'rous trident from command,
will hold his step and ever warn and wait.

That statue of a god dares uncreate
that Sculptor of a god, Whose waxen hand,
in image of Himself, prepared to stand
those ankles, feet, and knees that spell his gait.

Gouge out his eyes and skyey senate seat;
his absence reassures Us, Men, the stellar
blanket warms but nameless moons and stars;
that fire that rises from an earthy cellar
lends itself and names it solely Ours,
so that Our liver is Our own to eat.
Nota: his soil is man's intelligence.
That's better. That's worth crossing seas to find.
Crispin in one laconic phrase laid bare
His cloudy drift and planned a colony.
Exit the mental moonlight, exit lex,
Rex and principium, exit the whole
Shebang. Exeunt omnes. Here was prose
More exquisite than any tumbling verse:
A still new continent in which to dwell.
What was the purpose of his pilgrimage,
Whatever shape it took in Crispin's mind,
If not, when all is said, to drive away
The shadow of his fellows from the skies,
And, from their stale intelligence released,
To make a new intelligence prevail?
Hence the reverberations in the words
Of his first central hymns, the celebrants
Of rankest trivia, tests of the strength
Of his aesthetic, his philosophy,
The more invidious, the more desired.
The florist asking aid from cabbages,
The rich man going bare, the paladin
Afraid, the blind man as astronomer,
The appointed power unwielded from disdain.
His western voyage ended and began.
The torment of fastidious thought grew slack,
Another, still more bellicose, came on.
He, therefore, wrote his prolegomena,
And, being full of the caprice, inscribed
Commingled souvenirs and prophecies.
He made a singular collation. Thus:
The natives of the rain are rainy men.
Although they paint effulgent, azure lakes,
And April hillsides wooded white and pink,
Their azure has a cloudy edge, their white
And pink, the water bright that dogwood bears.
And in their music showering sounds intone.
On what strange froth does the gross Indian dote,
What Eden sapling gum, what honeyed gore,
What pulpy dram distilled of innocence,
That streaking gold should speak in him
Or bask within his images and words?
If these rude instances impeach themselves
By force of rudeness, let the principle
Be plain. For application Crispin strove,
Abhorring Turk as Esquimau, the lute
As the marimba, the magnolia as rose.

Upon these premises propounding, he
Projected a colony that should extend
To the dusk of a whistling south below the south.
A comprehensive island hemisphere.
The man in Georgia waking among pines
Should be pine-spokesman. The responsive man,
Planting his pristine cores in Florida,
Should ***** thereof, not on the psaltery,
But on the banjo's categorical gut,
Tuck tuck, while the flamingos flapped his bays.
Sepulchral senors, bibbing pale mescal,
Oblivious to the Aztec almanacs,
Should make the intricate Sierra scan.
And dark Brazilians in their cafes,
Musing immaculate, pampean dits,
Should scrawl a vigilant anthology,
To be their latest, lucent paramour.
These are the broadest instances. Crispin,
Progenitor of such extensive scope,
Was not indifferent to smart detail.
The melon should have apposite ritual,
Performed in verd apparel, and the peach,
When its black branches came to bud, belle day,
Should have an incantation. And again,
When piled on salvers its aroma steeped
The summer, it should have a sacrament
And celebration. Shrewd novitiates
Should be the clerks of our experience.

These bland excursions into time to come,
Related in romance to backward flights,
However prodigal, however proud,
Contained in their afflatus the reproach
That first drove Crispin to his wandering.
He could not be content with counterfeit,
With masquerade of thought, with hapless words
That must belie the racking masquerade,
With fictive flourishes that preordained
His passion's permit, hang of coat, degree
Of buttons, measure of his salt. Such trash
Might help the blind, not him, serenely sly.
It irked beyond his patience. Hence it was,
Preferring text to gloss, he humbly served
Grotesque apprenticeship to chance event,
A clown, perhaps, but an aspiring clown.
There is a monotonous babbling in our dreams
That makes them our dependent heirs, the heirs
Of dreamers buried in our sleep, and not
The oncoming fantasies of better birth.
The apprentice knew these dreamers. If he dreamed
Their dreams, he did it in a gingerly way.
All dreams are vexing. Let them be expunged.
But let the rabbit run, the **** declaim.

Trinket pasticcio, flaunting skyey sheets,
With Crispin as the tiptoe cozener?
No, no: veracious page on page, exact.
Love is the scent with the lotus born.

It is the silent choirs of petals

Singing the winter’s harmony of uniform beauty.

Love is the song of the soul, singing to God.

It is the balanced rhythmic dance of planets -

   sun and moon lit

In the skyey hall festooned with fleecy clouds –

Around the sovereign Silent Will.

It is the thirst of the rose to drink the sunrays

And blush red with life.

‘Tis the promptings of the mother earth

To feed her milk to the tender, thirsty roots,

And to nurse all life.

It is the urge of the sun

To keep all things alive.



Love is the unseen craving of the Mother Divine

That took the protecting father–form,

And that feeds helpless mouths

With milk of mother’s tenderness.

It is the babies’ sweetness,

Coaxing the rain of parental sympathy

To shower upon them.

It is the lover’s unenslaved surrender to the beloved

To serve and solace.

It is the elixir of friendship,

Reviving broken and bruised souls.

It is the martyr’s zeal to shed his blood

For the well-beloved fatherland.

It is the ineffable, silent call of the heart to another
   heart.

It is the God-drunk poet’s heartaches

For every creature’s groans.



Love is to enjoy the family rose of petal-beings,

And thence to move to spacious fields -

Passing by portals of social, national, international
    sympathy,

On to the limitless Cosmic Home –

To gaze with looks of wonderment,

And to serve all that lives, still or moving.

This is to know what love is.

He knows who lives it.



Love is evolution’s ameliorative call

To the far-strayed sons

To return to Perfection’s home.

It is the call of the beauty – robed ones

To worship the great Beauty.

It is the call of God

Through silent intelligences

And starburst of feelings.



Love is the Heaven

Toward which the flowers, rivers, nations, atoms,
       creatures – you and I

Are rushing by the straight path of action right,

Or winding laboriously on error’s path,

All to reach haven there at last.
Edward Alan Mar 2014
I
                                                                                                
there is no greater, more
constant exchange between
ourselves and the world
than our breathing

no sooner have we
sown the skyey seeds
in our lungs
than reaped their fruit—
discarded their chaff

breathing is an agriculture


II

but to what lofty tides
we subscribe!
the sky remains infinite—
too proud for form


III

we have outgrown the ocean
outgrown the earth—
perhaps we will outgrow respiration
and become like the elements
the dead seas
the unmovable mountains

breathe consciously for a moment

breathe as slowly as you can

you are a petrified forest
you are the ocean floor
you are Fuji


IV

but with my deepest breath
I cannot swallow the sky whole
I cannot crack the edifice
or bend the arm of a single tree

I am but the fleeting scent
of a spice wafted
and splayed
on the endless
wind
Edward Alan Feb 2014
Single hair left in my bed
Remind me how the rain is shed;
When in old age, do cloudy tufts
Surrender from the skyey head?

"No, no; the drops like rice are stuck
Upright into the paddies' muck
And being pulled from one hillbrow
Are in another gardenbed tucked."

I disagree; when clouds are blown,
They hold their weight as seeds unsown.
It's when we let them lie with us,
The clouds, the locks of love are grown.
Was it a divine sign amongst the creation –
A revelation so lightsome and pregnant –
That a blanching feather’s unforeseen descent  
Made my poetic soul blench for evocation?

Surely, t’was from some celestial spheres, –
Angelic wings of cherubs and seraphim –
So long been soaking in firmamental affairs
That human mental senses but morphine.

A feather if eatable, a matter of addiction –
Plucking and plucking without satiety –
If been drinkable, a matter of intoxication
Leading humans into ever inebriety.

                               ---

O’ glorious feathers who hover with mystery –  
Over skyey dreams and unearthly visions –
Which land on the earth with vice and misery,
Lending the haver only vain aspirations.

O’ one-time ornaments of the seven heavens –
Brightness and whiteness of all times –
Have you no shame on the dirt of your pens
Writing worldly prose and heretic rhymes?
By-the-way, your heaven is no heaven but a sky –

As well as not every brightening is holy –
Just as Icarus has fallen from and by your high
As others are mystified by your fake glory.

                               ---

Whether art thou the sinister poker of Iblis –
Leading by a dancing feather in the hand –
Human arts like the one that let fall Ibn Idris
Calling with fair words to the Fallen’s land?

Whether divine inspirations in form of an aura –
Blown on the poor’s brow as enlightenment –
Art thou as the freshening science of soul and soma
Kindling the minds’ muscles as a tea of mint?

Oh, Only God knows of Ma’at’s Hall of gloom –  
If one’s deeds worth a feather morrow –
So, I seek only Deus’ forgiving, life-giving plume
To pardon my feather on the mortal pillow.
Published in Magnum Opus - Universal Oneness 2019, New Delhi

08.04.2018, Algeria

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