Thus, then, did the Achaeans arm by their ships round you, O son
of Peleus, who were hungering for battle; while the Trojans over
against them armed upon the rise of the plain.
  Meanwhile Jove from the top of many-delled Olympus, bade Themis
gather the gods in council, whereon she went about and called them
to the house of Jove. There was not a river absent except Oceanus, nor
a single one of the nymphs that haunt fair groves, or springs of
rivers and meadows of green grass. When they reached the house of
cloud-compelling Jove, they took their seats in the arcades of
polished marble which Vulcan with his consummate skill had made for
father Jove.
  In such wise, therefore, did they gather in the house of Jove.
Neptune also, lord of the earthquake, obeyed the call of the
goddess, and came up out of the sea to join them. There, sitting in
the midst of them, he asked what Jove’s purpose might be. “Why,”
said he, “wielder of the lightning, have you called the gods in
council? Are you considering some matter that concerns the Trojans and
Achaeans—for the blaze of battle is on the point of being kindled
between them?”
  And Jove answered, “You know my purpose, shaker of earth, and
wherefore I have called you hither. I take thought for them even in
their destruction. For my own part I shall stay here seated on Mt.
Olympus and look on in peace, but do you others go about among Trojans
and Achaeans, and help either side as you may be severally disposed.
If Achilles fights the Trojans without hindrance they will make no
stand against him; they have ever trembled at the sight of him, and
now that he is roused to such fury about his comrade, he will override
fate itself and storm their city.”
  Thus spoke Jove and gave the word for war, whereon the gods took
their several sides and went into battle. Juno, Pallas Minerva,
earth-encircling Neptune, Mercury bringer of good luck and excellent
in all cunning—all these joined the host that came from the ships;
with them also came Vulcan in all his glory, limping, but yet with his
thin legs plying lustily under him. Mars of gleaming helmet joined the
Trojans, and with him Apollo of locks unshorn, and the archer
goddess Diana, Leto, Xanthus, and laughter-loving Venus.
  So long as the gods held themselves aloof from mortal warriors the
Achaeans were triumphant, for Achilles who had long refused to fight
was now with them. There was not a Trojan but his limbs failed him for
fear as he beheld the fleet son of Peleus all glorious in his
armour, and looking like Mars himself. When, however, the Olympians
came to take their part among men, forthwith uprose strong Strife,
rouser of hosts, and Minerva raised her loud voice, now standing by
the deep trench that ran outside the wall, and now shouting with all
her might upon the shore of the sounding sea. Mars also bellowed out
upon the other side, dark as some black thunder-cloud, and called on
the Trojans at the top of his voice, now from the acropolis, and now
speeding up the side of the river Simois till he came to the hill
Callicolone.
  Thus did the gods spur on both hosts to fight, and rouse fierce
contention also among themselves. The sire of gods and men thundered
from heaven above, while from beneath Neptune shook the vast earth,
and bade the high hills tremble. The spurs and crests of
many-fountained Ida quaked, as also the city of the Trojans and the
ships of the Achaeans. Hades, king of the realms below, was struck
with fear; he sprang panic-stricken from his throne and cried aloud in
terror lest Neptune, lord of the earthquake, should crack the ground
over his head, and lay bare his mouldy mansions to the sight of
mortals and immortals—mansions so ghastly grim that even the gods
shudder to think of them. Such was the uproar as the gods came
together in battle. Apollo with his arrows took his stand to face King
Neptune, while Minerva took hers against the god of war; the
archer-goddess Diana with her golden arrows, sister of far-darting
Apollo, stood to face Juno; Mercury the ***** bringer of good luck
faced Leto, while the mighty eddying river whom men can Scamander, but
gods Xanthus, matched himself against Vulcan.
  The gods, then, were thus ranged against one another. But the
heart of Achilles was set on meeting Hector son of Priam, for it was
with his blood that he longed above all things else to glut the
stubborn lord of battle. Meanwhile Apollo set Aeneas on to attack
the son of Peleus, and put courage into his heart, speaking with the
voice of Lycaon son of Priam. In his likeness therefore, he said to
Aeneas, “Aeneas, counsellor of the Trojans, where are now the brave
words with which you vaunted over your wine before the Trojan princes,
saying that you would fight Achilles son of Peleus in single combat?”
  And Aeneas answered, “Why do you thus bid me fight the proud son
of Peleus, when I am in no mind to do so? Were I to face him now, it
would not be for the first time. His spear has already put me to Right
from Ida, when he attacked our cattle and sacked Lyrnessus and
Pedasus; Jove indeed saved me in that he vouchsafed me strength to
fly, else had the fallen by the hands of Achilles and Minerva, who
went before him to protect him and urged him to fall upon the
Lelegae and Trojans. No man may fight Achilles, for one of the gods is
always with him as his guardian angel, and even were it not so, his
weapon flies ever straight, and fails not to pierce the flesh of him
who is against him; if heaven would let me fight him on even terms
he should not soon overcome me, though he boasts that he is made of
bronze.”
  Then said King Apollo, son to Jove, “Nay, hero, pray to the
ever-living gods, for men say that you were born of Jove’s daughter
Venus, whereas Achilles is son to a goddess of inferior rank. Venus is
child to Jove, while Thetis is but daughter to the old man of the sea.
Bring, therefore, your spear to bear upon him, and let him not scare
you with his taunts and menaces.”
  As he spoke he put courage into the heart of the shepherd of his
people, and he strode in full armour among the ranks of the foremost
fighters. Nor did the son of Anchises escape the notice of white-armed
Juno, as he went forth into the throng to meet Achilles. She called
the gods about her, and said, “Look to it, you two, Neptune and
Minerva, and consider how this shall be; Phoebus Apollo has been
sending Aeneas clad in full armour to fight Achilles. Shall we turn
him back at once, or shall one of us stand by Achilles and endow him
with strength so that his heart fail not, and he may learn that the
chiefs of the immortals are on his side, while the others who have all
along been defending the Trojans are but vain helpers? Let us all come
down from Olympus and join in the fight, that this day he may take
no hurt at the hands of the Trojans. Hereafter let him suffer whatever
fate may have spun out for him when he was begotten and his mother
bore him. If Achilles be not thus assured by the voice of a god, he
may come to fear presently when one of us meets him in battle, for the
gods are terrible if they are seen face to face.”
  Neptune lord of the earthquake answered her saying, “Juno,
restrain your fury; it is not well; I am not in favour of forcing
the other gods to fight us, for the advantage is too greatly on our
own side; let us take our places on some hill out of the beaten track,
and let mortals fight it out among themselves. If Mars or Phoebus
Apollo begin fighting, or keep Achilles in check so that he cannot
fight, we too, will at once raise the cry of battle, and in that
case they will soon leave the field and go back vanquished to
Olympus among the other gods.”
  With these words the dark-haired god led the way to the high
earth-barrow of Hercules, built round solid masonry, and made by the
Trojans and Pallas Minerva for him fly to when the sea-monster was
chasing him from the shore on to the plain. Here Neptune and those
that were with him took their seats, wrapped in a thick cloud of
darkness; but the other gods seated themselves on the brow of
Callicolone round you, O Phoebus, and Mars the waster of cities.
  Thus did the gods sit apart and form their plans, but neither side
was willing to begin battle with the other, and Jove from his seat
on high was in command over them all. Meanwhile the whole plain was
alive with men and horses, and blazing with the gleam of armour. The
earth rang again under the ***** of their feet as they rushed
towards each other, and two champions, by far the foremost of them
all, met between the hosts to fight—to wit, Aeneas son of Anchises,
and noble Achilles.
  Aeneas was first to stride forward in attack, his doughty helmet
tossing defiance as he came on. He held his strong shield before his
breast, and brandished his bronze spear. The son of Peleus from the
other side sprang forth to meet him, fike some fierce lion that the
whole country-side has met to hunt and ****—at first he bodes no ill,
but when some daring youth has struck him with a spear, he crouches
openmouthed, his jaws foam, he roars with fury, he lashes his tail
from side to side about his ribs and *****, and glares as he springs
straight before him, to find out whether he is to slay, or be slain
among the foremost of his foes—even with such fury did Achilles
burn to spring upon Aeneas.
  When they were now close up with one another Achilles was first to
speak. “Aeneas,” said he, “why do you stand thus out before the host
to fight me? Is it that you hope to reign over the Trojans in the seat
of Priam? Nay, though you **** me Priam will not hand his kingdom over
to you. He is a man of sound judgement, and he has sons of his own. Or
have the Trojans been allotting you a demesne of passing richness,
fair with orchard lawns and corn lands, if you should slay me? This
you shall hardly do. I have discomfited you once already. Have you
forgotten how when you were alone I chased you from your herds
helter-skelter down the slopes of Ida? You did not turn round to
look behind you; you took refuge in Lyrnessus, but I attacked the
city, and with the help of Minerva and father Jove I sacked it and
carried its women into captivity, though Jove and the other gods
rescued you. You think they will protect you now, but they will not do
so; therefore I say go back into the host, and do not face me, or
you will rue it. Even a fool may be wise after the event.”
  Then Aeneas answered, “Son of Peleus, think not that your words
can scare me as though I were a child. I too, if I will, can brag
and talk unseemly. We know one another’s race and parentage as matters
of common fame, though neither have you ever seen my parents nor I
yours. Men say that you are son to noble Peleus, and that your
mother is Thetis, fair-haired daughter of the sea. I have noble
Anchises for my father, and Venus for my mother; the parents of one or
other of us shall this day mourn a son, for it will be more than silly
talk that shall part us when the fight is over. Learn, then, my
lineage if you will—and it is known to many.
  “In the beginning Dardanus was the son of Jove, and founded
Dardania, for Ilius was not yet stablished on the plain for men to
dwell in, and her people still abode on the spurs of many-fountained
Ida. Dardanus had a son, king Erichthonius, who was wealthiest of
all men living; he had three thousand mares that fed by the
water-meadows, they and their foals with them. Boreas was enamoured of
them as they were feeding, and covered them in the semblance of a
dark-maned stallion. Twelve filly foals did they conceive and bear
him, and these, as they sped over the rich plain, would go bounding on
over the ripe ears of corn and not break them; or again when they
would disport themselves on the broad back of Ocean they could
gallop on the crest of a breaker. Erichthonius begat Tros, king of the
Trojans, and Tros had three noble sons, Ilus, Assaracus, and
Ganymede who was comeliest of mortal men; wherefore the gods carried
him off to be Jove’s cupbearer, for his beauty’s sake, that he might
dwell among the immortals. Ilus begat Laomedon, and Laomedon begat
Tithonus, Priam, Lampus, Clytius, and Hiketaon of the stock of Mars.
But Assaracus was father to Capys, and Capys to Anchises, who was my
father, while Hector is son to Priam.
  “Such do I declare my blood and lineage, but as for valour, Jove
gives it or takes it as he will, for he is lord of all. And now let
there be no more of this prating in mid-battle as though we were
children. We could fling taunts without end at one another; a
hundred-oared galley would not hold them. The tongue can run all
whithers and talk all wise; it can go here and there, and as a man
says, so shall he be gainsaid. What is the use of our bandying hard
like women who when they fall foul of one another go out and wrangle
in the streets, one half true and the other lies, as rage inspires
them? No words of yours shall turn me now that I am fain to fight-
therefore let us make trial of one another with our spears.”
  As he spoke he drove his spear at the great and terrible shield of
Achilles, which rang out as the point struck it. The son of Peleus
held the shield before him with his strong hand, and he was afraid,
for he deemed that Aeneas’s spear would go through it quite easily,
not reflecting that the god’s glorious gifts were little likely to
yield before the blows of mortal men; and indeed Aeneas’s spear did
not pierce the shield, for the layer of gold, gift of the god,
stayed the point. It went through two layers, but the god had made the
shield in five, two of bronze, the two innermost ones of tin, and
one of gold; it was in this that the spear was stayed.
  Achilles in his turn threw, and struck the round shield of Aeneas at
the very edge, where the bronze was thinnest; the spear of Pelian
ash went clean through, and the shield rang under the blow; Aeneas was
afraid, and crouched backwards, holding the shield away from him;
the spear, however, flew over his back, and stuck quivering in the
ground, after having gone through both circles of the sheltering
shield. Aeneas though he had avoided the spear, stood still, blinded
with fear and grief because the weapon had gone so near him; then
Achilles sprang furiously upon him, with a cry as of death and with
his keen blade drawn, and Aeneas seized a great stone, so huge that
two men, as men now are, would be unable to lift it, but Aeneas
wielded it quite easily.
  Aeneas would then have struck Achilles as he was springing towards
him, either on the helmet, or on the shield that covered him, and
Achilles would have closed with him and despatched him with his sword,
had not Neptune lord of the earthquake been quick to mark, and said
forthwith to the immortals, “Alas, I am sorry for great Aeneas, who
will now go down to the house of Hades, vanquished by the son of
Peleus. Fool that he was to give ear to the counsel of Apollo.
Apollo will never save him from destruction. Why should this man
suffer when he is guiltless, to no purpose, and in another’s
quarrel? Has he not at all times offered acceptable sacrifice to the
gods that dwell in heaven? Let us then ****** him from death’s jaws,
lest the son of Saturn be angry should Achilles slay him. It is fated,
moreover, that he should escape, and that the race of Dardanus, whom
Jove loved above all the sons born to him of mortal women, shall not
perish utterly without seed or sign. For now indeed has Jove hated the
blood of Priam, while Aeneas shall reign over the Trojans, he and
his children’s children that shall be born hereafter.”
  Then answered Juno, “Earth-shaker, look to this matter yourself, and
consider concerning Aeneas, whether you will save him, or suffer
him, brave though he be, to fall by the hand of Achilles son of
Peleus. For of a truth we two, I and Pallas Minerva, have sworn full
many a time before all the immortals, that never would we shield
Trojans from destruction, not even when all Troy is burning in the
flames that the Achaeans shall kindle.”
  When earth-encircling Neptune heard this he went into the battle
amid the clash of spears, and came to the place where Ac

Now the other gods and the armed warriors on the plain slept
soundly, but Jove was wakeful, for he was thinking how to do honour to
Achilles, and destroyed much people at the ships of the Achaeans. In
the end he deemed it would be best to send a lying dream to King
Agamemnon; so he called one to him and said to it, “Lying Dream, go to
the ships of the Achaeans, into the tent of Agamemnon, and say to
him word to word as I now bid you. Tell him to get the Achaeans
instantly under arms, for he shall take Troy. There are no longer
divided counsels among the gods; Juno has brought them to her own
mind, and woe betides the Trojans.”
  The dream went when it had heard its message, and soon reached the
ships of the Achaeans. It sought Agamemnon son of Atreus and found him
in his tent, wrapped in a profound slumber. It hovered over his head
in the likeness of Nestor, son of Neleus, whom Agamemnon honoured
above all his councillors, and said:-
  “You are sleeping, son of Atreus; one who has the welfare of his
host and so much other care upon his shoulders should dock his
sleep. Hear me at once, for I come as a messenger from Jove, who,
though he be not near, yet takes thought for you and pities you. He
bids you get the Achaeans instantly under arms, for you shall take
Troy. There are no longer divided counsels among the gods; Juno has
brought them over to her own mind, and woe betides the Trojans at
the hands of Jove. Remember this, and when you wake see that it does
not escape you.”
  The dream then left him, and he thought of things that were,
surely not to be accomplished. He thought that on that same day he was
to take the city of Priam, but he little knew what was in the mind
of Jove, who had many another hard-fought fight in store alike for
Danaans and Trojans. Then presently he woke, with the divine message
still ringing in his ears; so he sat upright, and put on his soft
shirt so fair and new, and over this his heavy cloak. He bound his
sandals on to his comely feet, and slung his silver-studded sword
about his shoulders; then he took the imperishable staff of his
father, and sallied forth to the ships of the Achaeans.
  The goddess Dawn now wended her way to vast Olympus that she might
herald day to Jove and to the other immortals, and Agamemnon sent
the criers round to call the people in assembly; so they called them
and the people gathered thereon. But first he summoned a meeting of
the elders at the ship of Nestor king of Pylos, and when they were
assembled he laid a cunning counsel before them.
  “My friends,” said he, “I have had a dream from heaven in the dead
of night, and its face and figure resembled none but Nestor’s. It
hovered over my head and said, ‘You are sleeping, son of Atreus; one
who has the welfare of his host and so much other care upon his
shoulders should dock his sleep. Hear me at once, for I am a messenger
from Jove, who, though he be not near, yet takes thought for you and
pities you. He bids you get the Achaeans instantly under arms, for you
shall take Troy. There are no longer divided counsels among the
gods; Juno has brought them over to her own mind, and woe betides
the Trojans at the hands of Jove. Remember this.’ The dream then
vanished and I awoke. Let us now, therefore, arm the sons of the
Achaeans. But it will be well that I should first sound them, and to
this end I will tell them to fly with their ships; but do you others
go about among the host and prevent their doing so.”
  He then sat down, and Nestor the prince of Pylos with all
sincerity and goodwill addressed them thus: “My friends,” said he,
“princes and councillors of the Argives, if any other man of the
Achaeans had told us of this dream we should have declared it false,
and would have had nothing to do with it. But he who has seen it is
the foremost man among us; we must therefore set about getting the
people under arms.”
  With this he led the way from the assembly, and the other sceptred
kings rose with him in obedience to the word of Agamemnon; but the
people pressed forward to hear. They swarmed like bees that sally from
some hollow cave and flit in countless throng among the spring
flowers, bunched in knots and clusters; even so did the mighty
multitude pour from ships and tents to the assembly, and range
themselves upon the wide-watered shore, while among them ran
Wildfire Rumour, messenger of Jove, urging them ever to the fore. Thus
they gathered in a pell-mell of mad confusion, and the earth groaned
under the ***** of men as the people sought their places. Nine heralds
went crying about among them to stay their tumult and bid them
listen to the kings, till at last they were got into their several
places and ceased their clamour. Then King Agamemnon rose, holding his
sceptre. This was the work of Vulcan, who gave it to Jove the son of
Saturn. Jove gave it to Mercury, slayer of Argus, guide and
guardian. King Mercury gave it to Pelops, the mighty charioteer, and
Pelops to Atreus, shepherd of his people. Atreus, when he died, left
it to Thyestes, rich in flocks, and Thyestes in his turn left it to be
borne by Agamemnon, that he might be lord of all Argos and of the
isles. Leaning, then, on his sceptre, he addressed the Argives.
  “My friends,” he said, “heroes, servants of Mars, the hand of heaven
has been laid heavily upon me. Cruel Jove gave me his solemn promise
that I should sack the city of Priam before returning, but he has
played me false, and is now bidding me go ingloriously back to Argos
with the loss of much people. Such is the will of Jove, who has laid
many a proud city in the dust, as he will yet lay others, for his
power is above all. It will be a sorry tale hereafter that an
Achaean host, at once so great and valiant, battled in vain against
men fewer in number than themselves; but as yet the end is not in
sight. Think that the Achaeans and Trojans have sworn to a solemn
covenant, and that they have each been numbered—the Trojans by the
roll of their householders, and we by companies of ten; think
further that each of our companies desired to have a Trojan
householder to pour out their wine; we are so greatly more in number
that full many a company would have to go without its cup-bearer.
But they have in the town allies from other places, and it is these
that hinder me from being able to sack the rich city of Ilius. Nine of
Jove years are gone; the timbers of our ships have rotted; their
tackling is sound no longer. Our wives and little ones at home look
anxiously for our coming, but the work that we came hither to do has
not been done. Now, therefore, let us all do as I say: let us sail
back to our own land, for we shall not take Troy.”
  With these words he moved the hearts of the multitude, so many of
them as knew not the cunning counsel of Agamemnon. They surged to
and fro like the waves of the Icarian Sea, when the east and south
winds break from heaven’s clouds to lash them; or as when the west
wind sweeps over a field of corn and the ears bow beneath the blast,
even so were they swayed as they flew with loud cries towards the
ships, and the dust from under their feet rose heavenward. They
cheered each other on to draw the ships into the sea; they cleared the
channels in front of them; they began taking away the stays from
underneath them, and the welkin rang with their glad cries, so eager
were they to return.
  Then surely the Argives would have returned after a fashion that was
not fated. But Juno said to Minerva, “Alas, daughter of
aegis-bearing Jove, unweariable, shall the Argives fly home to their
own land over the broad sea, and leave Priam and the Trojans the glory
of still keeping Helen, for whose sake so many of the Achaeans have
died at Troy, far from their homes? Go about at once among the host,
and speak fairly to them, man by man, that they draw not their ships
into the sea.”
  Minerva was not slack to do her bidding. Down she darted from the
topmost summits of Olympus, and in a moment she was at the ships of
the Achaeans. There she found Ulysses, peer of Jove in counsel,
standing alone. He had not as yet laid a hand upon his ship, for he
was grieved and sorry; so she went close up to him and said, “Ulysses,
noble son of Laertes, are you going to fling yourselves into your
ships and be off home to your own land in this way? Will you leave
Priam and the Trojans the glory of still keeping Helen, for whose sake
so many of the Achaeans have died at Troy, far from their homes? Go
about at once among the host, and speak fairly to them, man by man,
that they draw not their ships into the sea.”
  Ulysses knew the voice as that of the goddess: he flung his cloak
from him and set off to run. His servant Eurybates, a man of Ithaca,
who waited on him, took charge of the cloak, whereon Ulysses went
straight up to Agamemnon and received from him his ancestral,
imperishable staff. With this he went about among the ships of the
Achaeans.
  Whenever he met a king or chieftain, he stood by him and spoke him
fairly. “Sir,” said he, “this flight is cowardly and unworthy. Stand
to your post, and bid your people also keep their places. You do not
yet know the full mind of Agamemnon; he was sounding us, and ere
long will visit the Achaeans with his displeasure. We were not all
of us at the council to hear what he then said; see to it lest he be
angry and do us a mischief; for the pride of kings is great, and the
hand of Jove is with them.”
  But when he came across any common man who was making a noise, he
struck him with his staff and rebuked him, saying, “Sirrah, hold
your peace, and listen to better men than yourself. You are a coward
and no soldier; you are nobody either in fight or council; we cannot
all be kings; it is not well that there should be many masters; one
man must be supreme—one king to whom the son of scheming Saturn has
given the sceptre of sovereignty over you all.”
  Thus masterfully did he go about among the host, and the people
hurried back to the council from their tents and ships with a sound as
the thunder of surf when it comes crashing down upon the shore, and
all the sea is in an uproar.
  The rest now took their seats and kept to their own several
places, but Thersites still went on wagging his unbridled tongue—a
man of many words, and those unseemly; a monger of sedition, a
railer against all who were in authority, who cared not what he
said, so that he might set the Achaeans in a laugh. He was the ugliest
man of all those that came before Troy—bandy-legged, lame of one
foot, with his two shoulders rounded and hunched over his chest. His
head ran up to a point, but there was little hair on the top of it.
Achilles and Ulysses hated him worst of all, for it was with them that
he was most wont to wrangle; now, however, with a shrill squeaky voice
he began heaping his abuse on Agamemnon. The Achaeans were angry and
disgusted, yet none the less he kept on brawling and bawling at the
son of Atreus.
  “Agamemnon,” he cried, “what ails you now, and what more do you
want? Your tents are filled with bronze and with fair women, for
whenever we take a town we give you the pick of them. Would you have
yet more gold, which some Trojan is to give you as a ransom for his
son, when I or another Achaean has taken him prisoner? or is it some
young girl to hide and lie with? It is not well that you, the ruler of
the Achaeans, should bring them into such misery. Weakling cowards,
women rather than men, let us sail home, and leave this fellow here at
Troy to stew in his own meeds of honour, and discover whether we
were of any service to him or no. Achilles is a much better man than
he is, and see how he has treated him—robbing him of his prize and
keeping it himself. Achilles takes it meekly and shows no fight; if he
did, son of Atreus, you would never again insult him.”
  Thus railed Thersites, but Ulysses at once went up to him and
rebuked him sternly. “Check your glib tongue, Thersites,” said be,
“and babble not a word further. Chide not with princes when you have
none to back you. There is no viler creature come before Troy with the
sons of Atreus. Drop this chatter about kings, and neither revile them
nor keep harping about going home. We do not yet know how things are
going to be, nor whether the Achaeans are to return with good
success or evil. How dare you gibe at Agamemnon because the Danaans
have awarded him so many prizes? I tell you, therefore—and it shall
surely be—that if I again catch you talking such nonsense, I will
either forfeit my own head and be no more called father of Telemachus,
or I will take you, strip you stark naked, and whip you out of the
assembly till you go blubbering back to the ships.”
  On this he beat him with his staff about the back and shoulders till
he dropped and fell a-weeping. The golden sceptre raised a ****** weal
on his back, so he sat down frightened and in pain, looking foolish as
he wiped the tears from his eyes. The people were sorry for him, yet
they laughed heartily, and one would turn to his neighbour saying,
“Ulysses has done many a good thing ere now in fight and council,
but he never did the Argives a better turn than when he stopped this
fellow’s mouth from prating further. He will give the kings no more of
his insolence.”
  Thus said the people. Then Ulysses rose, sceptre in hand, and
Minerva in the likeness of a herald bade the people be still, that
those who were far off might hear him and consider his council. He
therefore with all sincerity and goodwill addressed them thus:-
  “King Agamemnon, the Achaeans are for making you a by-word among all
mankind. They forget the promise they made you when they set out
from Argos, that you should not return till you had sacked the town of
Troy, and, like children or widowed women, they murmur and would set
off homeward. True it is that they have had toil enough to be
disheartened. A man chafes at having to stay away from his wife even
for a single month, when he is on shipboard, at the mercy of wind
and sea, but it is now nine long years that we have been kept here;
I cannot, therefore, blame the Achaeans if they turn restive; still we
shall be shamed if we go home empty after so long a stay—therefore,
my friends, be patient yet a little longer that we may learn whether
the prophesyings of Calchas were false or true.
  “All who have not since perished must remember as though it were
yesterday or the day before, how the ships of the Achaeans were
detained in Aulis when we were on our way hither to make war on
Priam and the Trojans. We were ranged round about a fountain
offering hecatombs to the gods upon their holy altars, and there was a
fine plane-tree from beneath which there welled a stream of pure
water. Then we saw a prodigy; for Jove sent a fearful serpent out of
the ground, with blood-red stains upon its back, and it darted from
under the altar on to the plane-tree. Now there was a brood of young
sparrows, quite small, upon the topmost bough, peeping out from
under the leaves, eight in all, and their mother that hatched them
made nine. The serpent ate the poor cheeping things, while the old
bird flew about lamenting her little ones; but the serpent threw his
coils about her and caught her by the wing as she was screaming. Then,
when he had eaten both the sparrow and her young, the god who had sent
him made him become a sign; for the son of scheming Saturn turned
him into stone, and we stood there wondering at that which had come to
pass. Seeing, then, that such a fearful portent had broken in upon our
hecatombs, Calchas forthwith declared to us the oracles of heaven.
‘Why, Achaeans,’ said he, ‘are you thus speechless? Jove has sent us
this sign, long in coming, and long ere it be fulfilled, though its
fame shall last for ever. As the serpent ate the eight fledglings
and the sparrow that hatched them, which makes nine, so shall we fight
nine years at Troy, but in the tenth shall take the town.’ This was
what he said, and now it is all coming true. Stay here, therefore, all
of you, till we take the city of Priam.”
  On this the Argives raised a shout, till the ships rang again with
the uproar. Nestor, knight of Gere

(A poem to be recited by actors)*

I

[Salome]

Jokanaan, such is my desire for thee,
The moon and stars hath turned away their face
I thirst to kiss thy sullen lips, softly,
I love thy lips, thine eyes that darkly gaze.

Fain would I strip thy garments all away
Replacing each with kisses to thy skin
Just as the dark of night becalms the day
Mine open arms shall gather thee within.

I burn to taste the kisses of thy lips
Just as the hummingbird sips from a rose
Stealing thy nectar with such tender sips
As melt thy sternest aspect, till it goes.

O let me taste thy kisses, holy man,
And quench desire as only woman can.


II

[John The Baptist]

Depart from me, daughter of Babylon,
That look'st on me with such covetous gaze!
Siren of *****'s mire, harlot, begone!
Away with thee and all thy wanton ways!

How canst thou speak with such depravity
Addressed unto a holy man of God?
How canst thou dance in merry liberty
Where our forefathers, seers and sages trod?

Look not upon me with thine eyes of lust,
With salivating, ravenous desire!
Love's purity shall outlive mortal dust
When thy dark soul burneth in Hades' fire!

Harlot of Babylon, strumpet, begone!
I am not thine to crudely gaze upon.


III

[King Herod]

Salome dances, circling the hall,
Gold lamplight shimmers in her dove-like eyes;
Her flame-red chiffon swirls with each footfall,
She glides like a bright bird of paradise.

Behold, she throws a veil onto the floor,
Exposing but a fleeting glimpse of breast;
Allowing but a small promise of more,
Another veil she throws, at my behest.

She sinuously sways her slender hips
And not one moment do her eyes leave mine;
She dances closer, smiles play on her lips
Those lips that could be sweet as Muscat wine.

And still she dances, ravaging my sight,
This light-skinned girl with hair as black as night.


IV

[John The Baptist]

Behold! She dances now before the king,
Whose eyes are full of lust incestuous;
For *****'s daughter, wildly gyrating
Whose very presence here is blasphemous!

I hear the music from my dungeon cell
Her light footsteps, distracting me from prayer,
She dances like a dervish sprung from hell,
I reel with loathing, knowing she is there.

Beware thy sins, Herod, Herodias!
Thy fall from grace approacheth like a storm!
Beware daughter of *****! None shall pass
Beyond the pit, the flames, the locust swarm!

Thy kingdom shall be cast into the flames;
Thy souls struck from the book of living names!


V

[King Herod]

Ah! Now the last veil flutters to the floor,
Her body holds no secrets from mine eyes;
Like ripened fruit making me thirst for more,
But I have promised more than may be wise.

Now I make good my promise unto you,
Salome, fairer sister to the moon;
Come now, I am thy slave; what can I do,
Name thy reward, and thou shalt have it soon.

Come hither, precious girl, I wish to share,
Take from the riches offered up to thee;
Choose from the sweetest wines beyond compare,
The rarest rubies of my treasury.

From treasured gems to pleasures of the vine,
Pray name thy heart's desire; it shall be thine.


VI

[Salome]

My heart's desire cares nothing for my love
What jewel can ever love me in return?
My regal beauty's deemed as not enough
For Jokanaan. I see him, and I burn.

I spurn thy earthly treasures set in gold,
I yearn not for their dancing play of light
There was but one pleasure I could behold
And he regaileth me with words of spite.

Thy precious cellar brimming full of wine
All taste divine; yet never quite as sweet
As luscious lips of he who can't be mine
Whose savage beauty stings me like defeat!

Therefore I say, reward me if you can;
Bring me the severed head of Jokanaan!


VII

[Herod]

Salome, you have asked a dreadful thing,
Such monstrous words flame from thy pretty lips!
I offer thee my finest emerald ring
The choicest clipper from my fleet of ships;

Thou canst prevail upon me for my land
My fields and vineyards all lain at thy feet;
Stables of horses all at thy command,
All of these gifts might make thy joy complete.

But do not ask of me the baptist's head,
His eyes disturb me far enough in life;
I listened well to everything he said,
His death would be a curse; a flaying knife!

Salome, quell the anger in thy breast,
I beg thee, reconsider thy request.


IX

[Salome]

Thou shalt not swerve the purpose of my mind,
My mind is set, this action must be done.
There is no greater gift that thou might find
Than that Jokanaan's eyes forsake the sun.

I prithee, take that scurvy **** away,
His eyes stare so, his tongue derides my name;
Silence his prating tongue, he's had his say
Now he must suffer for his words of flame!

I shall not sleep with that voice in my ears,
Sever that head, that mask of insolence!
He rants of prophecies, preys on thy fears,
Now he must make his final recompense.

I danced for thee. Reward me like a man,
Bring me the severed head of Jokanaan!


X

[John The Baptist]

A famine on thy fields, monarch of shame!
Locusts shall take thy vineyards and thy corn!
Rivers of blood have stained thy royal name
Thou art forever doomed, thy kingdom torn!

Thy family are coiled like nesting snakes
Thy daughter whispers with thy feckless queen,
They die along with thee, when the earth quakes
And fall into the bottomless ravine!

I hear thy soldiers storming through the halls
Approaching now, to my decrepit cell;
I shiver at the sound of their footfalls,
Though I'll not be the one condemned to hell.

May God send Raphael down from the sky;
Take me to somewhere better when I die!


XI

[Salome]

Ah now, thine eyes that once held so much fire,
Forever hide their light of righteousness;
I almost miss that shiver of desire
I once felt in their presence, I confess.

Thy tongue is silent now, that once cried out
In shards of venom, wounding blades of words;
And I'm at liberty to pluck it out,
If I desire; and throw it to the birds.

Thy rosy lips, as sullen as thy brow,
Soft petals, rendered harmless in repose;
They spurned me once, but I shall kiss them now,
As easily as one might steal a rose.

Thou once dared to refuse me, holy man,
Now I will kiss thy dead lips, Jokanaan!



The End.

Love blossomed in the darkest night
Morn's gilding beams to spite
Night Primrose preened by tender blight
As Sphinx Moth, soft tips caress; sugary nectar slight
Perfumed aroma doth prating, intoxicated courtier incite
Glazed petals with dewy fans stream delight
Golden cup a succouring armchair from which passions alight 
Delicate, cream veil eclipses pallid, stolid moonlight
With availing breeze your dreamy parasol on Cupid's wing takes flight

Now when the child of morning, rosy-fingered Dawn, appeared,
Telemachus rose and dressed himself. He bound his sandals on to his
comely feet, girded his sword about his shoulder, and left his room
looking like an immortal god. He at once sent the criers round to call
the people in assembly, so they called them and the people gathered
thereon; then, when they were got together, he went to the place of
assembly spear in hand—not alone, for his two hounds went with him.
Minerva endowed him with a presence of such divine comeliness that all
marvelled at him as he went by, and when he took his place’ in his
father’s seat even the oldest councillors made way for him.
  Aegyptius, a man bent double with age, and of infinite experience,
the first to speak His son Antiphus had gone with Ulysses to Ilius,
land of noble steeds, but the savage Cyclops had killed him when
they were all shut up in the cave, and had cooked his last dinner
for him, He had three sons left, of whom two still worked on their
father’s land, while the third, Eurynomus, was one of the suitors;
nevertheless their father could not get over the loss of Antiphus, and
was still weeping for him when he began his speech.
  “Men of Ithaca,” he said, “hear my words. From the day Ulysses
left us there has been no meeting of our councillors until now; who
then can it be, whether old or young, that finds it so necessary to
convene us? Has he got wind of some host approaching, and does he wish
to warn us, or would he speak upon some other matter of public moment?
I am sure he is an excellent person, and I hope Jove will grant him
his heart’s desire.”
  Telemachus took this speech as of good omen and rose at once, for he
was bursting with what he had to say. He stood in the middle of the
assembly and the good herald Pisenor brought him his staff. Then,
turning to Aegyptius, “Sir,” said he, “it is I, as you will shortly
learn, who have convened you, for it is I who am the most aggrieved. I
have not got wind of any host approaching about which I would warn
you, nor is there any matter of public moment on which I would
speak. My grieveance is purely personal, and turns on two great
misfortunes which have fallen upon my house. The first of these is the
loss of my excellent father, who was chief among all you here present,
and was like a father to every one of you; the second is much more
serious, and ere long will be the utter ruin of my estate. The sons of
all the chief men among you are pestering my mother to marry them
against her will. They are afraid to go to her father Icarius,
asking him to choose the one he likes best, and to provide marriage
gifts for his daughter, but day by day they keep hanging about my
father’s house, sacrificing our oxen, sheep, and fat goats for their
banquets, and never giving so much as a thought to the quantity of
wine they drink. No estate can stand such recklessness; we have now no
Ulysses to ward off harm from our doors, and I cannot hold my own
against them. I shall never all my days be as good a man as he was,
still I would indeed defend myself if I had power to do so, for I
cannot stand such treatment any longer; my house is being disgraced
and ruined. Have respect, therefore, to your own consciences and to
public opinion. Fear, too, the wrath of heaven, lest the gods should
be displeased and turn upon you. I pray you by Jove and Themis, who is
the beginning and the end of councils, [do not] hold back, my friends,
and leave me singlehanded—unless it be that my brave father Ulysses
did some wrong to the Achaeans which you would now avenge on me, by
aiding and abetting these suitors. Moreover, if I am to be eaten out
of house and home at all, I had rather you did the eating
yourselves, for I could then take action against you to some
purpose, and serve you with notices from house to house till I got
paid in full, whereas now I have no remedy.”
  With this Telemachus dashed his staff to the ground and burst into
tears. Every one was very sorry for him, but they all sat still and no
one ventured to make him an angry answer, save only Antinous, who
spoke thus:
  “Telemachus, insolent braggart that you are, how dare you try to
throw the blame upon us suitors? It is your mother’s fault not ours,
for she is a very artful woman. This three years past, and close on
four, she has been driving us out of our minds, by encouraging each
one of us, and sending him messages without meaning one word of what
she says. And then there was that other trick she played us. She set
up a great tambour frame in her room, and began to work on an enormous
piece of fine needlework. ‘Sweet hearts,’ said she, ‘Ulysses is indeed
dead, still do not press me to marry again immediately, wait—for I
would not have skill in needlework perish unrecorded—till I have
completed a pall for the hero Laertes, to be in readiness against
the time when death shall take him. He is very rich, and the women
of the place will talk if he is laid out without a pall.’
  “This was what she said, and we assented; whereon we could see her
working on her great web all day long, but at night she would unpick
the stitches again by torchlight. She fooled us in this way for
three years and we never found her out, but as time wore on and she
was now in her fourth year, one of her maids who knew what she was
doing told us, and we caught her in the act of undoing her work, so
she had to finish it whether she would or no. The suitors,
therefore, make you this answer, that both you and the Achaeans may
understand-’Send your mother away, and bid her marry the man of her
own and of her father’s choice’; for I do not know what will happen if
she goes on plaguing us much longer with the airs she gives herself on
the score of the accomplishments Minerva has taught her, and because
she is so clever. We never yet heard of such a woman; we know all
about Tyro, Alcmena, Mycene, and the famous women of old, but they
were nothing to your mother, any one of them. It was not fair of her
to treat us in that way, and as long as she continues in the mind with
which heaven has now endowed her, so long shall we go on eating up
your estate; and I do not see why she should change, for she gets
all the honour and glory, and it is you who pay for it, not she.
Understand, then, that we will not go back to our lands, neither
here nor elsewhere, till she has made her choice and married some
one or other of us.”
  Telemachus answered, “Antinous, how can I drive the mother who
bore me from my father’s house? My father is abroad and we do not know
whether he is alive or dead. It will be ******* me if I have to pay
Icarius the large sum which I must give him if I insist on sending his
daughter back to him. Not only will he deal rigorously with me, but
heaven will also punish me; for my mother when she leaves the house
will calf on the Erinyes to avenge her; besides, it would not be a
creditable thing to do, and I will have nothing to say to it. If you
choose to take offence at this, leave the house and feast elsewhere at
one another’s houses at your own cost turn and turn about. If, on
the other hand, you elect to persist in spunging upon one man,
heaven help me, but Jove shall reckon with you in full, and when you
fall in my father’s house there shall be no man to avenge you.”
  As he spoke Jove sent two eagles from the top of the mountain, and
they flew on and on with the wind, sailing side by side in their own
lordly flight. When they were right over the middle of the assembly
they wheeled and circled about, beating the air with their wings and
glaring death into the eyes of them that were below; then, fighting
fiercely and tearing at one another, they flew off towards the right
over the town. The people wondered as they saw them, and asked each
other what an this might be; whereon Halitherses, who was the best
prophet and reader of omens among them, spoke to them plainly and in
all honesty, saying:
  “Hear me, men of Ithaca, and I speak more particularly to the
suitors, for I see mischief brewing for them. Ulysses is not going
to be away much longer; indeed he is close at hand to deal out death
and destruction, not on them alone, but on many another of us who live
in Ithaca. Let us then be wise in time, and put a stop to this
wickedness before he comes. Let the suitors do so of their own accord;
it will be better for them, for I am not prophesying without due
knowledge; everything has happened to Ulysses as I foretold when the
Argives set out for Troy, and he with them. I said that after going
through much hardship and losing all his men he should come home again
in the twentieth year and that no one would know him; and now all this
is coming true.”
  Eurymachus son of Polybus then said, “Go home, old man, and prophesy
to your own children, or it may be worse for them. I can read these
omens myself much better than you can; birds are always flying about
in the sunshine somewhere or other, but they seldom mean anything.
Ulysses has died in a far country, and it is a pity you are not dead
along with him, instead of prating here about omens and adding fuel to
the anger of Telemachus which is fierce enough as it is. I suppose you
think he will give you something for your family, but I tell you-
and it shall surely be—when an old man like you, who should know
better, talks a young one over till he becomes troublesome, in the
first place his young friend will only fare so much the worse—he will
take nothing by it, for the suitors will prevent this—and in the
next, we will lay a heavier fine, sir, upon yourself than you will
at all like paying, for it will bear hardly upon you. As for
Telemachus, I warn him in the presence of you all to send his mother
back to her father, who will find her a husband and provide her with
all the marriage gifts so dear a daughter may expect. Till we shall go
on harassing him with our suit; for we fear no man, and care neither
for him, with all his fine speeches, nor for any fortune-telling of
yours. You may preach as much as you please, but we shall only hate
you the more. We shall go back and continue to eat up Telemachus’s
estate without paying him, till such time as his mother leaves off
tormenting us by keeping us day after day on the tiptoe of
expectation, each vying with the other in his suit for a prize of such
rare perfection. Besides we cannot go after the other women whom we
should marry in due course, but for the way in which she treats us.”
  Then Telemachus said, “Eurymachus, and you other suitors, I shall
say no more, and entreat you no further, for the gods and the people
of Ithaca now know my story. Give me, then, a ship and a crew of
twenty men to take me hither and thither, and I will go to Sparta
and to Pylos in quest of my father who has so long been missing.
Some one may tell me something, or (and people often hear things in
this way) some heaven-sent message may direct me. If I can hear of him
as alive and on his way home I will put up with the waste you
suitors will make for yet another twelve months. If on the other
hand I hear of his death, I will return at once, celebrate his funeral
rites with all due pomp, build a barrow to his memory, and make my
mother marry again.”
  With these words he sat down, and Mentor who had been a friend of
Ulysses, and had been left in charge of everything with full authority
over the servants, rose to speak. He, then, plainly and in all honesty
addressed them thus:
  “Hear me, men of Ithaca, I hope that you may never have a kind and
well-disposed ruler any more, nor one who will govern you equitably; I
hope that all your chiefs henceforward may be cruel and unjust, for
there is not one of you but has forgotten Ulysses, who ruled you as
though he were your father. I am not half so angry with the suitors,
for if they choose to do violence in the naughtiness of their
hearts, and wager their heads that Ulysses will not return, they can
take the high hand and eat up his estate, but as for you others I am
shocked at the way in which you all sit still without even trying to
stop such scandalous goings on-which you could do if you chose, for
you are many and they are few.”
  Leiocritus, son of Evenor, answered him saying, “Mentor, what
folly is all this, that you should set the people to stay us? It is
a hard thing for one man to fight with many about his victuals. Even
though Ulysses himself were to set upon us while we are feasting in
his house, and do his best to oust us, his wife, who wants him back so
very badly, would have small cause for rejoicing, and his blood
would be upon his own head if he fought against such great odds. There
is no sense in what you have been saying. Now, therefore, do you
people go about your business, and let his father’s old friends,
Mentor and Halitherses, speed this boy on his journey, if he goes at
all—which I do not think he will, for he is more likely to stay where
he is till some one comes and tells him something.”
  On this he broke up the assembly, and every man went back to his own
abode, while the suitors returned to the house of Ulysses.
  Then Telemachus went all alone by the sea side, washed his hands
in the grey waves, and prayed to Minerva.
  “Hear me,” he cried, “you god who visited me yesterday, and bade
me sail the seas in search of my father who has so long been
missing. I would obey you, but the Achaeans, and more particularly the
wicked suitors, are hindering me that I cannot do so.”
  As he thus prayed, Minerva came close up to him in the likeness
and with the voice of Mentor. “Telemachus,” said she, “if you are made
of the same stuff as your father you will be neither fool nor coward
henceforward, for Ulysses never broke his word nor left his work
half done. If, then, you take after him, your voyage will not be
fruitless, but unless you have the blood of Ulysses and of Penelope in
your veins I see no likelihood of your succeeding. Sons are seldom
as good men as their fathers; they are generally worse, not better;
still, as you are not going to be either fool or coward
henceforward, and are not entirely without some share of your father’s
wise discernment, I look with hope upon your undertaking. But mind you
never make common cause with any of those foolish suitors, for they
have neither sense nor virtue, and give no thought to death and to the
doom that will shortly fall on one and all of them, so that they shall
perish on the same day. As for your voyage, it shall not be long
delayed; your father was such an old friend of mine that I will find
you a ship, and will come with you myself. Now, however, return
home, and go about among the suitors; begin getting provisions ready
for your voyage; see everything well stowed, the wine in jars, and the
barley meal, which is the staff of life, in leathern bags, while I
go round the town and beat up volunteers at once. There are many ships
in Ithaca both old and new; I will run my eye over them for you and
will choose the best; we will get her ready and will put out to sea
without delay.”
  Thus spoke Minerva daughter of Jove, and Telemachus lost no time
in doing as the goddess told him. He went moodily and found the
suitors flaying goats and singeing pigs in the outer court. Antinous
came up to him at once and laughed as he took his hand in his own,
saying, “Telemachus, my fine fire-eater, bear no more ill blood
neither in word nor deed, but eat and drink with us as you used to do.
The Achaeans will find you in everything—a ship and a picked crew
to boot—so that you can set sail for Pylos at once and get news of
your noble father.”
  “Antinous,” answered Telemachus, “I cannot eat in peace, nor take
pleasure of any kind with such men as you are. Was it not enough
that you should waste so much good property of mine while I was yet
a boy? Now that I am older and know more about it, I am also stronger,
and whether here among this people, or by going to Pylos, I will do
you all the harm I can. I shall go, and my going will not be in vain
though, thanks to you suitors, I have neither ship nor crew of my own,
and must be passenger not captain.”
  As he spoke he snatched his hand from that of Antinous. Meanw

The Moralists tell us that Loving is Sinning,
  And always are prating about and about it,
But as Love of Existence itself’s the beginning,
  Say, what would Existence itself be without it?

They argue the point with much furious Invective,
  Though perhaps ’twere no difficult task to confute it;
But if Venus and ***** should once prove defective,
  Pray who would there be to defend or dispute it?

I. nope.



II.
long-windedness verbosity
diffuseness prolixity
wordiness rambli­ng
circuity discursiveness
redundancy tautology
tediousness verbi­age
verboseness length
longevity permanence
garrulity windiness
v­olubility circumlocution
expansiveness babbling
periphrasis gushi­ng
blathering protractedness
waffling lengthiness
iteration repet­ition
prating prattling
jabbering digressiveness
dreariness tediu­m
deadliness wandering
repetitiousness repetitiveness
pleonasm co­nvolution
logorrhoea boringness
maundering superfluity
duplicatio­n tiresomeness
monotony reiteration
gabbiness informality
mouthin­ess diffusion
logorrhea wordage
blah-blah dryness
dullness boredo­m
sameness loquaciousness
talkativeness loquacity
freeness orotun­dity
roundaboutness breadth
gobbledegook gassiness
wittering mult­iloquence
perissology big mouth
gift of the gab garrulousness
staleness tallness

The King is dead,
but did he ever live?
Maybe once as a fanciful prince, prancing and prating in roguish youth,
heart aglow with life's first love.
But that prince, too, died,
As a mantle of hoary grey was laid upon his shoulders,
cold and stiff like the morning frost,
leaden and heavy like the sarcophagus lid,
from the burden of life he fled;
The King is dead,
but did he ever live?

pinky promise

we've forgotten our mortality
our impulse to smile at *blooms
we've stared at childhood photographs
and wondered why we look so angry

the art of fault and denial are synonymous
we've stopped speaking in hopes that silence really does
speak volumes,
our bodies could fell, cracked down like oak and our voices
remain like cocoons, papery whispers swathed in duff,
still breathlessly prating, foolish and juvenile.

which goes to say-- our thoughts
far procede the vessel, would last beyond our
deaths and ancestry--

i once spoke about anger being passed down
through the blood of irishmen - who long held the
propensity to bar fight and brawl
long standing feuds poured from mouth to mouth
downriver, across the gap, occasionally skipping a generation
the woes of our fathers are dead languages that we keep--
tongues we deliver on our own

we lash out and are our mothers
or laugh and see our fathers
never quite our own until burgeoning, and not even that --
not all of us bloom, some of us violently tear away
break the root and toss ourselves among the rocks
wilted but brilliantly colored  
       desperate to
                   learn how to speak.

Brisket-deep wade oxen through crop 3 of Cochin China grass rice,
that like Brazilian corn can not drive down 9 cents today's gas price
or **** gophers, lower recidivism or jail-break ****** who pass lice
or rip from lardy Liz Taylor's dead neck her cubic zirconia glass ice
Keen intellects & homosexuality marry like diesel in a wheat tower
as carnivorous corn dogs mustn't **** away their fleshy-meat power
in alleys whereat trolls a ***** whose girl is a brandy-sweet flower
damp but not soaked by the greasy drizzle of a Bronx street shower
that melted by caustic soda Gettysburg's ferro-concrete Eisenhower
Stay back Missy as I ain't anxious to contract your parasitic Q fever
despite the tales in crack town of your exquisitely-luxurious ******
I say: Wiggle over Prissy! I cannot party down with diarrheal fever!
Despite many crack-town tales of your luxuriously-exquisite ******
I order you to: Get back Missy! I don't want your parasitic Q fever!
I command you: Back Nancy! I've no love for Dutch's Mike Dever!
Our hag queen lives in the tire-black shadow of Dennis Weaver, yet
Liz's been saved by the Grace of the Prophet who'll never leave her
just like the fans who cheered the girly pitches of Tom ***** Seaver
who enjoyed the gift that keeps on giving as a giver & as a receiver
minus the knowledge of a cerebrally-dull trophy wife true-believer
and the precise dog-tracking of a duck-retrieving Labrador retriever
akin to a Nordic-berating/race-pimpling Jesse Jackson-era deceiver
who's taken the il Duce-stance to be an F.D.R. New Deal conceiver
A Cebu Island honey in ****** is beautiful even from underneath &
'cause Kentuckians get the most fluoride they have the fewest teeth
from gumming on T.V. dinners like Family Affair with Brian Keith,
or The Big Valley with The Six Million Dollar Man known as Heath
who lived to desecrate Barbara Stanwyck's stone & funereal wreath
to nearly wreck the incorruptible beauty of the heady Virginia Leith
in the dawning twilight of a Republic sacrificing freedom for peace
& metal for paper till tangible property ownership goes up for lease
as a need for mid-gut-binding whale-bone corsets is on the increase
fragrant domestical mice outrank Edwin goose geese mouse Meese
in that tall mysteries are unsolvable while wonders will never cease
Grizzly attacks do much to ingest barren broads bearing our cancer
while the pink feet broken at joints are placed where now hands are
to confuse Komen's breastless feminazis with a bra-padding answer
as a Vaudeville hoofer could to trip up a Cuban cha-cha ***** dancer
better than a tired-of-waiting, endlessly-prating La Habana prancer
who obeys U.N.-garbage-man etiquette and calls a garbage man: sir
An Olympic runner's Vaseline was swiped, so in 3 races he ran sore
Cue-ball “actor” Burton Reynolds called Dinah Shore: Diane Shore
Pigs shooting folks from the ceiling will create a ******, dyin' floor
that is slippery to vinyl-siding shippers and punishing to litter bugs
who have been sucker-punched into pugnaciously-rabid, bitter lugs

Cancer modalities: hack, hypothermia, x-rays & toxin can't crack it
for a lot lizard whose station is an unstructured, tax-starved bracket
while tennis games die grimly set with a barbed-wire-hanger racket
that ruined ******* for big-rig trucking's good buddy Joan Hackett
Hades & rental men: it's the stalling groans with ****-death packet!
Congress shan't by judicial means & measure legislatively abrogate
divinely-sacred powers claimed by Liz regina's counselled castrate
as Catholic America answers the hooligan question with nun patrol
to assassinate Teddy maggot-dinner Kennedy's fraternal gun control
while folding, into State eugenism, the animalic urges of primitives
to obliterate and to placate the devilishly-primitive urges of animals
The water authority's concern for babies compels them to fluoridate
so that the gooey-green tooth enamel of kiddies will not deteriorate
& to keep a rat's mouth of aligned teeth from becoming incomplete
while not degrading his scrumptious U.S.D.A. grade-A rodent meat
nor his anatomical delicacies: arterioles, splenic capsules and 4 feet
of intestines, a pancreas, thoracic arteries & superfluously-ratty ****
that produces the same amount of milk as an owl struck in concrete
or a popery-loving Sinn Féin milker sunk in an A.S.S.I. bog of peat
equalin' no mas eugenical Frenching for U.N.I.C.E.F.'s trick-or-treat
or stun-gunning razor-backs for a Codex Alimentarius-******* pleat
that is more bordel-exquisite than Haitian tea served on Easy Street
If randomized ****** is the homicide you like, it was reported that
on 5 April '69 Stepin Fetchit's son Donald shot 20 on Pa.'s turnpike
& 3 months later Teddy drove Bobby's girl off a bridge named ****
Christmas at the Hollywood Palace, 1969 featured old Perry Como
whom *******-rag Time described in 1970 as being: no merry ****
Any conspiracy is a cons' piracy when two or more are in collusion,
while folks mesmerized by teleprompter-readers are under delusion
of a cerebral/cortex laceration, extirpation, concussion or contusion
to relate a surrealistic/pseudo-reality that will propagate the illusion
that vampire-bus phlebotomists obey strictures of blood transfusion
& that gregarious hermits must forever renounce absolute seclusion
from search-warrant-affidavit-lacking pigs making illegal intrusion
in violation of our state castle law enacted by legislative institution
& adjudged by courts that, though investiture, wrote the conclusion
that is steering toward a rag-stuffin'-ape-lovin'-eugenical revolution
with a homophiliac tutelage as Christendom's Darwinian resolution
says mutational anomalies do not equate to genetical-drift pollution
nor bio-spherical deviances that breed X/Y chromosomal confusion
within the scope of a die-off rate inflating xenogeneic-pool infusion
to counter-balance vales in retardative factors apt to aerial diffusion
Prisoners do not get Lash LaRue whips to whop a cell-******'s sass
nor heaters for Harlem nights colder than an Adak well-digger's ***
To save Earth we must, like raccoons, root through garbage & trash
to obey tree-hugging Mike Farrell: the ***-wiper actor on MASH
to obey fur-hating Mike Farrell: the ***-wiping ***** on MASH
to obey ******* Mike Farrell: the ***-kissing ***-wipe on MAS*H
.The Waltons who wasted J.F.K.were sibs Jim Bob & Mary Ellen in
a bed with John Boy, Uncle Corn Pone & Scaifes' Dickie Mellon in
a conspiracy with Rockefellers' Mossad, Bush & Hunt in sixty-two
to supplant & cultivate corporatization of the U.S.A. for me & you;
to propagate a global-credit system beginning with this Dallas coup
Big-time movie dude Burt Lancaster was never known to have lied
about his 4 marriages dying with judgments of justifiable homicide
No Christian shall deny an unborn baby's supreme court right to die
'cause the German zeppelin LZ 129 Hindenburg was too light to fly

Sore are wintry Hawaiian gals struck by pink papier-mâchéd maids
whilst tyre tread types are trundled backways from wheelied tirades
Pink are spring Honolulu broads tinted by red papier-mâché shades
Do not nag me till I **** you dead ole crapped-out Larry F. Hagman,
as I am in no humor to wring the necks of persecuted hairy rag men
Gynecology might ***** you in solid with Camorra's Casalesi clan,
as their bearded women are tripping circuits of a master messy plan
while my *****-stamped Taylor Texicana trans-**** as a lezzy tran
On roads of electrical eye sores penicillin backs homosexualization
among a purgatory of jack ***** dealing promo Mex mule salvation
Pad my bra *****: I'm tar paper & my angry ******* ******* will bite
'cause unarmed Haitians will be shot on Hispaniola's border tonight
by Dominican Republic guards who cleanse the island in gun fight
Who better to welcome tea drinkers to Cup Land than Saucer Boy?
Who better to play Shatner's number 1 than Leonard ****** Nimoy?
Joe Green's mean because pea-green Coca-Cola made his *** green
as Coke's pond water is the greenest water Lord Jesus has ever seen
that, as an emetic, will keep you bruised, confused, infected & lean
Trifling things shall not diminish my reverence for Miss Kitty Ting
despite the fact that her '67 suicide made moot mere mortal atoning
from Diana's birthing moon where Earthen-Human souls are placed
in 0-72-hour newborns after old-corpse memories have been erased
concurrent with funereal brutality for cadavers to be casket-encased
There was a porker known in Las Vegas by the handle Elvis Presley
who forked Satan's deadly Negresses saying: “Hell shall bless me!”
U.S. civil rights entail the timely return of my fresh bag of cabbage
putrefyin' in a City of New York medallion-licensed cab of baggage

Smoothing Jagger's ***-face wrinkles like a *** must to ream 'cause
after 35 years Beatle John Lennon is lost like some forgotten dream
Because Mac went queer-bait kissin' sock-cuckin' Elton John's lips,
Yoko wants dwarf Ringo to wing him with tone-deaf Linda's whips
until Paul condemns homosexuality by canceling his Bangkok trips
to prove that Gladys Knight is a 2-buck *** ***** minus Jim's Pips
Krung Thep, D.C.'s '62 sister, is a ****** haven of white-lovin' nips
that offed Đặng Lệ Quân while Thai ****** bled like filleted strips
that snuffed Deng Lijun as Mongol tramps burned like scurvy ships
in seas far removed from sassy Oakland: turf of the Bloods & Crips
who know more urologically than urologists about vasectomy snips
A global ice age is imminent and we must impregnate young nurses
before eating their delicious groceries & stealing their Gucci purses
on Friday when nurse-impregnators aren't reciting Psalms & verses
My gray ****** are pressed & folded despite imprecations & curses

There's a secret videotape of C.F.R.'s monkey Tom Clancy beggin'
in vain to the Control Group that vaccinates a senile Nancy Reagan
for his life to be spared as before God would whine an antsy pagan
Scrawny **** use calf prosthetics to mill a Mexican mission 'cause
bad plastic surgery is sewing your ****** to shin to form a **** shin
that'll ruin the brainiest ***-brainiac's Nigerian brain-*** syndrome
via español audio-libro of a John Viet Cong McCain braggin' tome,
beloved by Mexi-greasers whose favorite wheel is a mag in chrome

Hey *******! Can't I celebrate Rage Against Anger Month in peace?
Jesus! and Take not the Lord's Name in Vain Month with my niece?
Is there no stopping the moronic maxim Will wonders never cease?
Holly rat milk Brett Ratner! Whatever Happened to Mason Reese?
Holy hit & run Rebecca Gayheart! Which is the fastest car to lease?
To queerly wed mustn't a *** breach the equity-in-marriage crease?
When will ewe-loving sheepmen give their shepherd love to geese?
When séance-hosting Nancy Reagan gets knocked up by Ed Meese

You're ****** and doomed.
Your soul's not saved.
Virtue-signal all you want . . .
the road to Folly, fully paved
is Fool's Gold gleaming all the way.
Virtue's valiant vanguard, you—
the banner of surrender waved;
Facebook-friendly memes of mention
pointing to your selfish cause:
socially just desserts. Attention
paid to certain liberal flaws.
Virtue-signalling to the flock
gesturing, gesticulating;
hieroglyphics of deceit.
You're up for take-down, ours to mock,
bleating to your followers, prating—
well-assured in your conceit.