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DB Sullivan Sep 8
The Ruins of Whitby Abbey - by D. B. Sullivan


Hear now the tale of this grand and great structure of Whitby by the sea.
Down through the ages this abbey has stood on the cliff on this headland,
Silently watching and looming, its spires and belfries high above,
Over a town of such import that Stoker himself paid a visit.
Gothic, majestic, this beacon of glory entices the darkness.

Haunted by time, and the lashing of wind and the storms of the North Sea,
Whitby and Abbey have weathered the decades and centuries of yore.
Here, at the mouth of the river -  the Esk, where it joins to the ocean,
Seafarers sail from the wharf to lands distant and fishing for haddock,
Whaling, and building of ships and the berthing for Earl of Pembroke.

Harkening back to the time of when Oswig was throned in the kingdom,
Land for a convent was sanctioned and deeded in Six Fifty Seven.
Hild was the Abbess who founded the cloister. Monastics there were both
Women and men, an unusual system, but charity and peace,
Virtues she championed, characterized the community at large.  

Stories were told of the monks and the nuns and their saintly compassion,
Such that the size of the village kept growing as supplicants arrived,
Seeking a life of devotion and service to God. But tensions were
Mounting and growing between institutions - of Rome and of the Celts,
Each with assertions of how they should promulgate pastoral issues.

Representations of each of the factions convened there at Whitby
Abbey to stake their positions and argue the merit of their views.
This was the Synod of Whitby, and Roman conventions were chosen,
Further cementing the power of Rome in the churches of the land.
Codified rules under Rome was the fate - year Six Hundred Sixty Four.

Tragedy struck then two hundred years later when Vikings invaded.
Pillaged and plundered, the abbey was gutted, abandoned, crumbling,
Desolate, wasting away on the cliff in the harsh elements there.
Not until Normans had conquered the land and regained governance there,
Would our fair abbey become resurrected to prominence again.

Ten Seventy saw a soldier of Norman named Reinfrid visiting
Whitby and Abbey and remnants of structures that long ago were lost.
He was the one who brought forth resurrection and started to rebuild
Chapels and dwellings for monks to be sheltered in, here upon the cliff.
William de Percy ensured that the land would be properly endowed.

Humble beginnings with simple monastical organization
Started the earnest improvement. Development fostered the growth of
Village, society and Benedictine monastics’ hermitage.
Early, the site was adorned with a beautiful Romanesque abbey,
Serving the needs of the monks as they rendered their holy duties there.

Then, in the year of our Lord Twelve and Twenty Five, Gothic rebuilding  
Vitalized Whitby with purpose and passion, a captivating sight.
Masons and craftsmen who labored and struggled brought forth upon the hill,
Brilliant workmanship, intricate, stone carving artistry in the
Choir and transepts, the nave and the narthex, the altar and rib vaults.

Stone after stone that was brought to the Abbey was placed higher, higher.
Reaching for Heaven and towering over the waters down below.
Columns and arches of gothic construction were built into the bones.
Vaunted by townsfolk and all in the kingdom, magnificent in its
Grandeur. A Masterpiece rising like God was himself lifting it up.  

Up to the sky went the walls of the abbey with spires rising up,
Buttresses flying and tracery gracing the windows and panels.  
William the Conqueror pictured together with Jesus and Mary,  
Scenes of the scourging and Stations of Cross there in the stained glass windows.
Objects and relics lent rev’rence and sanctification to its soul.

Thriving for centuries, here on this headland, the abbey attracted
Scholars and pilgrims, both laymen and clergy to celebrate their Lord.
Such, was the thriving community, rooted in mutual respect,
Working and striving, affording their neighbors a tranquil way to live,
Here, where the blood of the ancestors seeps into the mudstone shale.

Henry the Eighth was the king who suppressed it in Fifteen Thirty Nine.
Papal authority blocked and dismantled, absorbing all assets
Unto the Crown and the new Church of England for total control of
Faith and of fortune. Now hobbled by edict and Parliamentary
Actions the abbey was emptied and shuttered, the occupants exiled.

Soon the monastic endowments were forfeited, leaving no legal
Authorization for maintenance, groundskeeping and renovation.
Absent the caretaking given by stewards, the elements took hold.  
Nature’s relentless advances of time and corrosion battered,
Weakening columns and arches that shouldered the weight of the structure.

Thundering storms carried bolts of bright lightning, while gales blew the roofing
Off of the parapets, towers and belfries. And decade by decade,
Ravaged by wind and relentless erosion, the graves of the churchyard
Started to topple and fall down the cliffside. And incrementally,
Buttresses broken, collapsing and crumbling, nature reclaims her.

One hundred ninety nine steps link the town with the ruins up the hill.  
There on the cliff in the fog is the shell of what stood for God’s glory.
Under grey clouds you can still hear the echoes of choirs and chanting.
Slowly the structure is falling away and in solemn decaying,
Watching the centuries passing as generations lived and died there.

Nowadays visitors come to the East Cliff to marvel and wonder.
Strolling the ruins, the fields and the churchyard, nostalgic hearts; women
Clad in black dresses and lace and pale faces, clutching their parasols,
Sauntering dandies in tophats and waistcoats accompany lovers;
Wistful of romance and darkness, they call to the ruins of Whitby Abbey:

Etiam in morte vivas.
Copyright ©2025 by D B Sullivan. All rights reserved. This work may not be reproduced, distributed, or transmitted in any form or by any means, or stored in a database or retrieval system, without the prior written permission of the author.
poopoo Jul 2019
I am here to tell you of the trials.

Of the lies, implemented beguiles.
Those lacking, to be properly identified.
Society on a repeat like it was ******* Riverside.

Here to say I ain't got nothing to prove
lest you get delirious with the smooth words that you use.

Now I'll say the rhymes will get serious,
like you just got lost in a mysterious experience.

But I'm not saying that you gotta believe, coz son I make a career of trashing mc's.

Bigger--
than your brain stem follicles.
Now I've got you and so I'm finna follow you, into
decadent limelight.
Into,
the rhyme
just to prove I have got nothing to hide.

Rapping in an interim, a slap to the backside.

Super-sonic:
plastic gum-trees.
Heating it up to over 9000 degrees.

Your mind I'm gonna beat up
scrap monastics
rubber-johnny, or such as broken elastic.

Gimme the bone-knife, coz I'm gonna bereave
that boredom, of yours like swiss cheese.

You see--
I'm a superman 'lead,
so get ready for the critical sieve.

I come as smoke
and rap
this rhyme~
with raspy voice and anime streams
through sleepless nights.

Gonna take your
head and there's a chance

That I might
curb-stomp or filet it.
Maybe even give your *** a transplant.

Turn it 'round, and
turn it to clay, and I
don't mind.

Do you know what I mean?
Bumming around, roasting mc's.

Your rhyme dictionary
got nothing on 'deez,
for you see
I was simply never out to please.

My words, don't worry, I won't shove into your mouth
An unloaded gun pointed
north or south,
and I run my mouth even with nobody around.

And with texts I flex,
to create a veritable meltdown.

i come here to roast the mc's,
so you'd better get ready for me

The bricks,
mortar of the castle.
Nothing in my mind is going to be bashful,
when dealing with you...
You're like a plush shade of pastel;
like a car without grease on the axle.

Now you go and write some words so my retort can make some some common sense.

It's like I'm talking to myself on vyvanse.
the list is endless
through the pages of history
women known and unknown
though mainly unknown
as men mostly wrote the histories
women who between them did it all
led countries, commanded armies
designed, built, discovered, explored
researched, taught, sang, danced
painted, sculpted and otherwise created
prophets, priests, monastics
doctors, the wise women
wives, mothers, life-bearers
and so, so much more

so on Mothering Sunday
or Mother's Day as some would have it
we remember them, celebrate even
flowers, chocolates, breakfast in bed
all a bit saccharine, a touch twee for
the resilience, the grit, the determination
it takes to be a woman, a mother
in all the complications and
complexity surrounding such words
managing the stuff of daily life
not just in nice comfortable places
with relaxed cosy lifestyles
but in the war zones, disaster areas
floods, droughts, earthquakes
facing economic exploitation
*** trafficking, as migrants
caring, consoling, healing
doing what needs to be done
to make homes, raise children
somehow keep family going
knowing in the end to keep them
you have to let them go
bone of your bone
flesh of your flesh
'a sword will pierce
your own soul too'

such women, such mothering
is deserving of celebration
so, to misquote Ben Sira
'let us now praise famous women,
and our mothers in their generations'


Mothering Sunday
Fourth Sunday of Lent
30th March 2025
following Luke 2.33 & Ecclesiasticus 44.1

— The End —