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Vi lovede hinanden hele den store verden dengang
Tiderne var anderledes, klokken var 22 når den var 17.
Vi havde stjerneregn af kæmpemæssige følelser
Som vi åd af hinanden, slikkede og fik kuldegysninger.
Lange aftener, som fik det hele til at vare dobbelt kort.
Jeg er ikke engang sikker på at jeg savner det
Eller dig. Eller noget af det vi gjorde sammen
Men en del har bidt sig fast. Jeg er blevet ramt
Af en virus. En fejl i mit liv, som du har plantet
I mig og min indre globe og færden, når jeg søger
Efter ting, som jeg umuligt kan få, finde eller fjerne
Jeg er syg, og mit immunforsvar svækkes, men
Jeg går i skole. Jeg lever mit liv videre, med
Tanken om at jeg ikke ved hvornår det stopper
Jeg vil lukke følelsen af dig/det/os ud af mig selv
Du styrer alt det du ikke må og du får alt så let
Så jeg lever livet videre, jeg lærer at ignorere det mave
Sår du har plantet i mig. Jeg sover det væk.
Drømmer mig væk fra realiternes smerter. For jeg kan
Ikke klare det hele. Jeg ser ikke klart. Jeg mærker ikke
Det lys som alle siger kommer, og når de andre fortæller
Mig at det hele er hurtigt glemt. Tvivler jeg på mig selv og
På mine følelser. For jeg har ingen følelser, ingen tanker
Ingenting. Jeg har ikke noget og jeg er fortabt. For alt hvad
Jeg vil have og eje er fysisk kontakt med dig. Jeg vil se på
Dig se på mig. Jeg vil have at du fortæller mig at jeg er smuk
Og så er det det, efter vi har kysset. Så er det det. For man skal
Ikke sådan noget. For det spil vi spiller er farligt. Med et hug
Bliver man slået hjem. Hvis ikke man lander på stjernen eller
På verdenstegnet. Så er det hjem, uden noget som helst.
Vi er en tikkende bombe. For hvor mange sekunder går der
IKKE før du egentlig finder ud af hvem jeg er, vi er, du er.
Til du finder ud af at du er bedre. Jeg kan ikke. Jeg tænker
Jeg kan. Men det hele er forkert. Jeg er kommet til at bruge alt
For mange kræfter på ting man kan få kræft af. Jeg er styret af den
Kraft du har. Jeg bliver ved med at bryde mig selv ned, selvom de
Andre nogle gange prøver at få mig op og stå igen. Det (s)eneste
Som jeg ikke har, er alt det jeg ikke kan få. Og jeg ved ikke
Engang hvad det er, eller om jeg er sikker på at jeg ved det på
Et tidspunkt. Jeg løber en tur væk fra mig selv. Jeg prøver
At eskapere fra verden. Jeg er flygtning fra mig selv.
Så kom her. Læg dig sammen med mig. Lad os lytte til din stemme
Bare et par mange gange, så jeg kan høre på alle de kloge ting
Du gør og siger. Ligesom den gang jeg gjorde det før.
Dengang det hele var godt.
Da vi to ejede verden, og hinanden. Men det gjorde vi ikke.
For du er helt ny, opstået så pludseligt, men sådan er det bare.
Rey Tidalgo Jul 2016
Matulog ka hirang / at kata'y tutulak
Sa landas ng gabing / humahalimuyak
Doo'y tutuparin / ng ating pangarap
Lahat ng pagsuyo't / pag-ibig na hanap

Kata'y aaliwin / ng mga kundiman
At patutulugin / ng hanging mahinay
Pag-ibig ang ating / magiging himlayan
Sa harap ng tala't / mga bulalakaw

Sa landas ng tuwa / kata'y matutulog
Lilipas ang hirap / lahat malilimot
Lalaya ang diwa't / mga bungang-tulog
Sa tulong ng gabing / lipos ng pag-irog

Kata'y maglalampong / nang buong hinahon
Wala ni sinuman / ang makatututol
Huhuni't aawit / ang lahat ng ibon
Titigil ang luhang / sa mata'y nanalong

Lamang ang hangad ko'y / iyong mamalasin
Ang aking pintuhong / hindi magmamaliw
Sukat na sa akin / na iyong ibigin
At kung ibigin ma'y / umibig ka giliw!

Tena at humimbing / sa gabing tahimik
Na nilalambungan / ng nunungong langit
Mga puso'y sabay / na mananaginip
Sa awit ng isang / hele ng pag-ibig
***
Kata - Tayo
Kundiman - Awit ng Pag-ibig
Bungang-tulog - Panaginip
Lipos - Puspos
Maglalampong - Maglalambing
Nanalong - Matulaing anyo ng bumabalong
Mamalasin - Mamasdan
Pintuho - Pagsuyo
Tena - Tara na
Hele - Awit na pampatulog
110916

Yugyugan, walang hele
Galit at poot, walang tuldok.
Bayan, Bayani at Rebolusyon
Dugo, Latay at Krus.

Pintasan sa saradong Libingan ng mga Bayani
Pasismo'y binabali
Demokrasya'y katunggali.
Hampasan ng Hustisya,
Latay ng Pagtutuligsa.
Kalampag ng mesang panay barya
Sigaw ng paghain ng kamatayan.

Bukas ang Pintuang tila batong hinati
Uhaw, sawing-palad,
May luwad na dalamhati.
Di makilala, suyod nang kaladkaran,
Saboy ng pighati.
Walang bahid, walang bisa --
Hindi maramot ang May Grasya.

Negosyo sa pulitika
Kalakal ng mga salita.
Palimos nang makaraos
Lusong, tapon, salo at ahon --
Yan ang pagtatapos --
Isa, dalawa, tatlo
Tatlumpu't tatlong taon.

Inihanay ba Siya sa mga Bayani? Hindi.
Nalimot ba ang Kasaysayan?
Hindi.
Ang natatanging Kasaysayan,
Tanging Kristo ang tutuldok
Tanging Kristo ang saysay
Walang iba, tapos na.
Krysel Anson Sep 2018
Dito sa Lungsod ng mga siksikang tren
sa umaga at sa gabi ng paglubog sa mga makinarya,
Ang sentro ng  pabrikang papel at usok, na buong bilis
sa inaliping katapatan at tapang
ay naninirahan palagi sa piling
ng mga madaming mga ipis at daga.

May nalilimutan na mahalaga tungkol
Sa tahimik na hele ng mga flourescent na ilaw, kaalwanan
ng mga matatayog na pangako ng condo't bagong mga kainan, magagarang mga pabuya.
Mga panibagong mga tagisan ng lakas
sa mga makabagong Coliseum ng Roma,
sa bawat amoy ng dugo at bagong silang.

May tipo ng sukal na wala sa mga gubat, at tunog ng mga
malalakas na putok ng baril na wala sa digmaan.
Tila sa kahit anong panahon, mag-alsa man mismo ang Kalikasan
at magpadala ng Tsunami,
magpalindol at magpaputok ng bulkan
sa panahon ng kakaibang asul at pula na buwan
sa pagkakabuwal ng bagong bilang
ng mga magsasakang sa mga mass-suicide
mula India, Korea, at Pilipinas dahil sa di-pantay
na mga batas kalakalan:

Ipadala man ng mga makata't hukbong
gerilya ang kanilang pinakamatikas at
pinakamatatapat na mga bilang sa mga pagsubok
ng panibagong mga pag-aaral at pagsasapraktika,
maaaring Puting Elepante din ang
hindi sasapat ang kabayaran para sa mga utang
na dapat matagal nang nabura at naigpawan.

Mula sa lakas at pwersa hindi lang ng mga diyos
ng mga sari-saring pampulitikang mga pormasyong nagdidirehe
sa mga kilos ng mga taong kapit na sa patalim,
Kung hindi mula din sa lakas ng mga nangahas mabuhay
at lumikha ng mga paraan para makapagpatuloy na
makapagaral ng sariling pagkamulat:

Ang kaaway na papel na salapi o papel na tigre
ay nilikha din ng tao para din lamang
maunawaan ang mga sariling kahinaan,
mamulat sa mga repleksyon ng mga nagbabagong
sarili sa gitna ng unos, upang matiyak ang yapak at
mabuo ang mga hanay at kahandaan ng mga
unang hawan, at huling mga walis.
Ang mga kalabisan ay para lamang mapatingkad
ang kahinaang dala ng kasaysayang nagluwal,
ang kawalan ng pagpapahalaga sa binubuhay na mga palitan.#
English Translation to follow.
kingjay Jul 2019
Ang hele sa duyan
Awit ng magulang
na nakapagpagaan sa hangin
sa tuwing nauulinigan

Ang mga punongkahoy doon sa palayan
Na nagwawagayway sa mga dumadaan
May matimyas na kuwento
noong sila pa'y mga munting halaman

Paru paro  na sa hardin
na dumadapo sa bulaklak
sila rin ay may pinagmulan
-galing sa alamat

Ang magandang tanawin
Baryo pa dati kung pangalanan
Magandang buhay ang binabati
Ng damo't kawayan

Ang paggising ng araw
mula sa Silangan
Nagbibigay pag-asa
ang matingkad niyang liwanag

At noong dati
Nang minsa'y nagmahal
mahiyain sa kaibigan
ayaw sabihin sa kaklase

Hanggang ngayon
bibig ay parang itinahi
Bakit nahalina sa pag-ibig
Kung malaya lang ang umibig
Di na sana pinili
Incipit prohemium tercii libri.

O blisful light of whiche the bemes clere  
Adorneth al the thridde hevene faire!
O sonnes lief, O Ioves doughter dere,
Plesaunce of love, O goodly debonaire,
In gentil hertes ay redy to repaire!  
O verray cause of hele and of gladnesse,
Y-heried be thy might and thy goodnesse!

In hevene and helle, in erthe and salte see
Is felt thy might, if that I wel descerne;
As man, brid, best, fish, herbe and grene tree  
Thee fele in tymes with vapour eterne.
God loveth, and to love wol nought werne;
And in this world no lyves creature,
With-outen love, is worth, or may endure.

Ye Ioves first to thilke effectes glade,  
Thorugh which that thinges liven alle and be,
Comeveden, and amorous him made
On mortal thing, and as yow list, ay ye
Yeve him in love ese or adversitee;
And in a thousand formes doun him sente  
For love in erthe, and whom yow liste, he hente.

Ye fierse Mars apeysen of his ire,
And, as yow list, ye maken hertes digne;
Algates, hem that ye wol sette a-fyre,
They dreden shame, and vices they resigne;  
Ye do hem corteys be, fresshe and benigne,
And hye or lowe, after a wight entendeth;
The Ioyes that he hath, your might him sendeth.

Ye holden regne and hous in unitee;
Ye soothfast cause of frendship been also;  
Ye knowe al thilke covered qualitee
Of thinges which that folk on wondren so,
Whan they can not construe how it may io,
She loveth him, or why he loveth here;
As why this fish, and nought that, comth to were.  

Ye folk a lawe han set in universe,
And this knowe I by hem that loveres be,
That who-so stryveth with yow hath the werse:
Now, lady bright, for thy benignitee,
At reverence of hem that serven thee,  
Whos clerk I am, so techeth me devyse
Som Ioye of that is felt in thy servyse.

Ye in my naked herte sentement
Inhelde, and do me shewe of thy swetnesse. --
Caliope, thy vois be now present,  
For now is nede; sestow not my destresse,
How I mot telle anon-right the gladnesse
Of Troilus, to Venus heryinge?
To which gladnes, who nede hath, god him bringe!

Explicit prohemium Tercii Libri.

Incipit Liber Tercius.

Lay al this mene whyle Troilus,  
Recordinge his lessoun in this manere,
'Ma fey!' thought he, 'Thus wole I seye and thus;
Thus wole I pleyne unto my lady dere;
That word is good, and this shal be my chere;
This nil I not foryeten in no wyse.'  
God leve him werken as he can devyse!

And, lord, so that his herte gan to quappe,
Heringe hir come, and shorte for to syke!
And Pandarus, that ledde hir by the lappe,
Com ner, and gan in at the curtin pyke,  
And seyde, 'God do bote on alle syke!
See, who is here yow comen to visyte;
Lo, here is she that is your deeth to wyte.'

Ther-with it semed as he wepte almost;
'A ha,' quod Troilus so rewfully,  
'Wher me be wo, O mighty god, thow wost!
Who is al there? I se nought trewely.'
'Sire,' quod Criseyde, 'it is Pandare and I.'
'Ye, swete herte? Allas, I may nought ryse
To knele, and do yow honour in som wyse.'  

And dressede him upward, and she right tho
Gan bothe here hondes softe upon him leye,
'O, for the love of god, do ye not so
To me,' quod she, 'Ey! What is this to seye?
Sire, come am I to yow for causes tweye;  
First, yow to thonke, and of your lordshipe eke
Continuance I wolde yow biseke.'

This Troilus, that herde his lady preye
Of lordship him, wex neither quik ne deed,
Ne mighte a word for shame to it seye,  
Al-though men sholde smyten of his heed.
But lord, so he wex sodeinliche reed,
And sire, his lesson, that he wende conne,
To preyen hir, is thurgh his wit y-ronne.

Cryseyde al this aspyede wel y-nough,  
For she was wys, and lovede him never-the-lasse,
Al nere he malapert, or made it tough,
Or was to bold, to singe a fool a masse.
But whan his shame gan somwhat to passe,
His resons, as I may my rymes holde,  
I yow wole telle, as techen bokes olde.

In chaunged vois, right for his verray drede,
Which vois eek quook, and ther-to his manere
Goodly abayst, and now his hewes rede,
Now pale, un-to Criseyde, his lady dere,  
With look doun cast and humble yolden chere,
Lo, the alderfirste word that him asterte
Was, twyes, 'Mercy, mercy, swete herte!'

And stinte a whyl, and whan he mighte out-bringe,
The nexte word was, 'God wot, for I have,  
As feyfully as I have had konninge,
Ben youres, also god so my sowle save;
And shal til that I, woful wight, be grave.
And though I dar ne can un-to yow pleyne,
Y-wis, I suffre nought the lasse peyne.  

'Thus muche as now, O wommanliche wyf,
I may out-bringe, and if this yow displese,
That shal I wreke upon myn owne lyf
Right sone, I trowe, and doon your herte an ese,
If with my deeth your herte I may apese.  
But sin that ye han herd me som-what seye,
Now recche I never how sone that I deye.'

Ther-with his manly sorwe to biholde,
It mighte han maad an herte of stoon to rewe;
And Pandare weep as he to watre wolde,  
And poked ever his nece newe and newe,
And seyde, 'Wo bigon ben hertes trewe!
For love of god, make of this thing an ende,
Or slee us bothe at ones, er that ye wende.'

'I? What?' quod she, 'By god and by my trouthe,  
I noot nought what ye wilne that I seye.'
'I? What?' quod he, 'That ye han on him routhe,
For goddes love, and doth him nought to deye.'
'Now thanne thus,' quod she, 'I wolde him preye
To telle me the fyn of his entente;  
Yet wist I never wel what that he mente.'

'What that I mene, O swete herte dere?'
Quod Troilus, 'O goodly, fresshe free!
That, with the stremes of your eyen clere,
Ye wolde som-tyme freendly on me see,  
And thanne agreen that I may ben he,
With-oute braunche of vyce on any wyse,
In trouthe alwey to doon yow my servyse,

'As to my lady right and chief resort,
With al my wit and al my diligence,  
And I to han, right as yow list, comfort,
Under your yerde, egal to myn offence,
As deeth, if that I breke your defence;
And that ye deigne me so muche honoure,
Me to comaunden ought in any houre.  

'And I to ben your verray humble trewe,
Secret, and in my paynes pacient,
And ever-mo desire freshly newe,
To serven, and been y-lyke ay diligent,
And, with good herte, al holly your talent  
Receyven wel, how sore that me smerte,
Lo, this mene I, myn owene swete herte.'

Quod Pandarus, 'Lo, here an hard request,
And resonable, a lady for to werne!
Now, nece myn, by natal Ioves fest,  
Were I a god, ye sholde sterve as yerne,
That heren wel, this man wol no-thing yerne
But your honour, and seen him almost sterve,
And been so looth to suffren him yow serve.'

With that she gan hir eyen on him caste  
Ful esily, and ful debonairly,
Avysing hir, and hyed not to faste
With never a word, but seyde him softely,
'Myn honour sauf, I wol wel trewely,
And in swich forme as he can now devyse,  
Receyven him fully to my servyse,

'Biseching him, for goddes love, that he
Wolde, in honour of trouthe and gentilesse,
As I wel mene, eek mene wel to me,
And myn honour, with wit and besinesse  
Ay kepe; and if I may don him gladnesse,
From hennes-forth, y-wis, I nil not feyne:
Now beeth al hool; no lenger ye ne pleyne.

'But nathelees, this warne I yow,' quod she,
'A kinges sone al-though ye be, y-wis,  
Ye shal na-more have soverainetee
Of me in love, than right in that cas is;
Ne I nil forbere, if that ye doon a-mis,
To wrathen yow; and whyl that ye me serve,
Cherycen yow right after ye deserve.  

'And shortly, dere herte and al my knight,
Beth glad, and draweth yow to lustinesse,
And I shal trewely, with al my might,
Your bittre tornen al in-to swetenesse.
If I be she that may yow do gladnesse,  
For every wo ye shal recovere a blisse';
And him in armes took, and gan him kisse.

Fil Pandarus on knees, and up his eyen
To hevene threw, and held his hondes hye,
'Immortal god!' quod he, 'That mayst nought dyen,  
Cupide I mene, of this mayst glorifye;
And Venus, thou mayst maken melodye;
With-outen hond, me semeth that in the towne,
For this merveyle, I here ech belle sowne.

'But **! No more as now of this matere,  
For-why this folk wol comen up anoon,
That han the lettre red; lo, I hem here.
But I coniure thee, Criseyde, and oon,
And two, thou Troilus, whan thow mayst goon,
That at myn hous ye been at my warninge,  
For I ful wel shal shape youre cominge;

'And eseth ther your hertes right y-nough;
And lat see which of yow shal bere the belle
To speke of love a-right!' ther-with he lough,
'For ther have ye a layser for to telle.'  
Quod Troilus, 'How longe shal I dwelle
Er this be doon?' Quod he, 'Whan thou mayst ryse,
This thing shal be right as I yow devyse.'

With that Eleyne and also Deiphebus
Tho comen upward, right at the steyres ende;  
And Lord, so than gan grone Troilus,
His brother and his suster for to blende.
Quod Pandarus, 'It tyme is that we wende;
Tak, nece myn, your leve at alle three,
And lat hem speke, and cometh forth with me.'  

She took hir leve at hem ful thriftily,
As she wel coude, and they hir reverence
Un-to the fulle diden hardely,
And speken wonder wel, in hir absence,
Of hir, in preysing of hir excellence,  
Hir governaunce, hir wit; and hir manere
Commendeden, it Ioye was to here.

Now lat hir wende un-to hir owne place,
And torne we to Troilus a-yein,
That gan ful lightly of the lettre passe  
That Deiphebus hadde in the gardin seyn.
And of Eleyne and him he wolde fayn
Delivered been, and seyde that him leste
To slepe, and after tales have reste.

Eleyne him kiste, and took hir leve blyve,  
Deiphebus eek, and hoom wente every wight;
And Pandarus, as faste as he may dryve,
To Troilus tho com, as lyne right;
And on a paillet, al that glade night,
By Troilus he lay, with mery chere,  
To tale; and wel was hem they were y-fere.

Whan every wight was voided but they two,
And alle the dores were faste y-shette,
To telle in short, with-oute wordes mo,
This Pandarus, with-outen any lette,  
Up roos, and on his beddes syde him sette,
And gan to speken in a sobre wyse
To Troilus, as I shal yow devyse:

'Myn alderlevest lord, and brother dere,
God woot, and thou, that it sat me so sore,  
When I thee saw so languisshing to-yere,
For love, of which thy wo wex alwey more;
That I, with al my might and al my lore,
Have ever sithen doon my bisinesse
To bringe thee to Ioye out of distresse,  

'And have it brought to swich plyt as thou wost,
So that, thorugh me, thow stondest now in weye
To fare wel, I seye it for no bost,
And wostow which? For shame it is to seye,
For thee have I bigonne a gamen pleye  
Which that I never doon shal eft for other,
Al-though he were a thousand fold my brother.

'That is to seye, for thee am I bicomen,
Bitwixen game and ernest, swich a mene
As maken wommen un-to men to comen;  
Al sey I nought, thou wost wel what I mene.
For thee have I my nece, of vyces clene,
So fully maad thy gentilesse triste,
That al shal been right as thy-selve liste.

'But god, that al wot, take I to witnesse,  
That never I this for coveityse wroughte,
But only for to abregge that distresse,
For which wel nygh thou deydest, as me thoughte.
But, gode brother, do now as thee oughte,
For goddes love, and kep hir out of blame,  
Sin thou art wys, and save alwey hir name.

'For wel thou wost, the name as yet of here
Among the peple, as who seyth, halwed is;
For that man is unbore, I dar wel swere,
That ever wiste that she dide amis.  
But wo is me, that I, that cause al this,
May thenken that she is my nece dere,
And I hir eem, and trattor eek y-fere!

'And were it wist that I, through myn engyn,
Hadde in my nece y-put this fantasye,  
To do thy lust, and hoolly to be thyn,
Why, al the world up-on it wolde crye,
And seye, that I the worste trecherye
Dide in this cas, that ever was bigonne,
And she for-lost, and thou right nought y-wonne.  

'Wher-fore, er I wol ferther goon a pas,
Yet eft I thee biseche and fully seye,
That privetee go with us in this cas;
That is to seye, that thou us never wreye;
And be nought wrooth, though I thee ofte preye  
To holden secree swich an heigh matere;
For skilful is, thow wost wel, my preyere.

'And thenk what wo ther hath bitid er this,
For makinge of avantes, as men rede;
And what mischaunce in this world yet ther is,  
Fro day to day, right for that wikked dede;
For which these wyse clerkes that ben dede
Han ever yet proverbed to us yonge,
That "Firste vertu is to kepe tonge."

'And, nere it that I wilne as now tabregge  
Diffusioun of speche, I coude almost
A thousand olde stories thee alegge
Of wommen lost, thorugh fals and foles bost;
Proverbes canst thy-self y-nowe, and wost,
Ayeins that vyce, for to been a labbe,  
Al seyde men sooth as often as they gabbe.

'O tonge, allas! So often here-biforn
Hastow made many a lady bright of hewe
Seyd, "Welawey! The day that I was born!"
And many a maydes sorwes for to newe;  
And, for the more part, al is untrewe
That men of yelpe, and it were brought to preve;
Of kinde non avauntour is to leve.

'Avauntour and a lyere, al is on;
As thus: I pose, a womman graunte me  
Hir love, and seyth that other wol she non,
And I am sworn to holden it secree,
And after I go telle it two or three;
Y-wis, I am avauntour at the leste,
And lyere, for I breke my biheste.  

'Now loke thanne, if they be nought to blame,
Swich maner folk; what shal I clepe hem, what,
That hem avaunte of wommen, and by name,
That never yet bihighte hem this ne that,
Ne knewe hem more than myn olde hat?  
No wonder is, so god me sende hele,
Though wommen drede with us men to dele.

'I sey not this for no mistrust of yow,
Ne for no wys man, but for foles nyce,
And for the harm that in the world is now,  
As wel for foly ofte as for malyce;
For wel wot I, in wyse folk, that vyce
No womman drat, if she be wel avysed;
For wyse ben by foles harm chastysed.

'But now to purpos; leve brother dere,  
Have al this thing that I have seyd in minde,
And keep thee clos, and be now of good chere,
For at thy day thou shalt me trewe finde.
I shal thy proces sette in swich a kinde,
And god to-forn, that it shall thee suffyse,  
For it shal been right as thou wolt devyse.

'For wel I woot, thou menest wel, parde;
Therfore I dar this fully undertake.
Thou wost eek what thy lady graunted thee,
And day is set, the chartres up to make.  
Have now good night, I may no lenger wake;
And bid for me, sin thou art now in blisse,
That god me sende deeth or sone lisse.'

Who mighte telle half the Ioye or feste
Which that the sowle of Troilus tho felte,  
Heringe theffect of Pandarus biheste?
His olde wo, that made his herte swelte,
Gan tho for Ioye wasten and to-melte,
And al the richesse of his sykes sore
At ones fledde, he felte of hem no more.  

But right so as these holtes and these hayes,
That han in winter dede been and dreye,
Revesten hem in grene, whan that May is,
Whan every ***** lyketh best to pleye;
Right in that selve wyse, sooth to seye,  
Wax sodeynliche his herte ful of Ioye,
That gladder was ther never man in Troye.

And gan his look on Pandarus up caste
Ful sobrely, and frendly for to see,
And seyde, 'Freend, in Aprille the laste,  
As wel thou wost, if it remembre thee,
How neigh the deeth for wo thou founde me;
And how thou didest al thy bisinesse
To knowe of me the cause of my distresse.

'Thou wost how longe I it for-bar to seye  
To thee, that art the man that I best triste;
And peril was it noon to thee by-wreye,
That wiste I wel; but tel me, if thee liste,
Sith I so looth was that thy-self it wiste,
How dorst I mo tellen of this matere,  
That quake now, and no wight may us here?

'But natheles, by that god I thee swere,
That, as him list, may al this world governe,
And, if I lye, Achilles with his spere
Myn herte cleve, al were my lyf eterne,  
As I am mortal, if I late or yerne
Wolde it b
theblndskr Apr 2016
Minsan sa mundo,
akala mo ikaw lang ang malas,
lahat hinahanapan mo ng butas.
Pero ang totoo,
Gusto mo lang tumakas. . .
'Yan! 'Yan ang labing may gatas!

Kinukutya mo ang gobyerno,
dahil di sila patas,
eh, sino nga b'ang nag-atas?
Paano tayo kakalas,
Kung wala naman tayong lakas?

Nagdedesisyon ka nga
ng di alam ang konstitusyon,
paano mo nalaman ang tamang solusyon?
Nilagay natin sila sa posisyon,
dahil nagbigay sila ng maraming kondisyon,
na lahat naman, ilusyon!

Eh, sino nga ba ang iboboto?
Kung halos lahat sila,
ang hanap, deboto!
Ano sila santo?
Oh, tingnan mo ko,
kung makapagsalita,
akala mo kung sino. . .
Sorry sa mga kritisismo . . .
Pero sa totoo lang yung gobyerno,
pinapadami lang yung mapupunta
sa impyerno.

Di ko nilalahat,
pero pano nga ba tumukoy?

Binigyan ng kapangyarihan,
para manindigan,
manilbihan sa bayan,
pero anong ginawa?
Pinabayaan.

Kaya yan,
dahil sa kahirapan,
lahat sabik sa pangako. . .
Kalaunan. . .pag pinaglaban mo,
ikaw pa ang matatakot!
Magsasaka nga, sariling ani,
iba ang humahakot. .

Ibang nagmatapang,
sila pang dinambangan!

Kaya ako, di nalang boboto. .
Di basta basta makiki-uso.
Dahil ang totoo,
wala akong makitang seryoso.
Puro sila, sariling negosyo.
Gawa ng gawa ng imperyo!

Makita mo ang gobyerno,
andaming benepisyo.
Kadalasan, si chief puro pa reklamo!
Eh, milyon naman ang komisyon
Sa sariling institusyon!
Kulang pa daw!
Wow, napaka-halimaw!

Pero ang tingin nila sa kalsada
yung mga bata, perwisyo?!
Kaya ba nila tinago, sa malayo
nang dumating ang mga dayo?!
Oh, di mo alam no?
Kasi nga tinago!

Sana yung susunod na uupo,
yung taong, totoo.
Yung kahit malaya,
di mandadaya.  .  .

Gawing tama ang pagboto. .
Di ka na si toto,
Di ka si nene,
Wag madala sa mga ugong ng hele!

Meron at meron yan!
Di lang natin makita,
kaya ang payo ko:

WAG KANG MANGHULA. .
Mahaba pa sana,
kaya lang aking ikasasama.
Di dapat ako manghusga,
pero di ko maiwasang magtaka.
Paano ako boboto,
kung ang mga batas pinapasa lang
kung kelangan nila magpalakas.
Bakit di pa dati ginawa,
gayong nasa pwesto naman?
Di ba pwedeng magtulungan nalang? Kailangan pa talaga nilang magsiraan, magkampihan pag korupsyon ang usapan?.
Prohemium.

But al to litel, weylaway the whyle,
Lasteth swich Ioye, y-thonked be Fortune!
That semeth trewest, whan she wol bygyle,
And can to foles so hir song entune,
That she hem hent and blent, traytour comune;  
And whan a wight is from hir wheel y-throwe,
Than laugheth she, and maketh him the mowe.

From Troilus she gan hir brighte face
Awey to wrythe, and took of him non hede,
But caste him clene out of his lady grace,  
And on hir wheel she sette up Diomede;
For which right now myn herte ginneth blede,
And now my penne, allas! With which I wryte,
Quaketh for drede of that I moot endyte.

For how Criseyde Troilus forsook,  
Or at the leste, how that she was unkinde,
Mot hennes-forth ben matere of my book,
As wryten folk through which it is in minde.
Allas! That they sholde ever cause finde
To speke hir harm; and if they on hir lye,  
Y-wis, hem-self sholde han the vilanye.

O ye Herines, Nightes doughtren three,
That endelees compleynen ever in pyne,
Megera, Alete, and eek Thesiphone;
Thou cruel Mars eek, fader to Quiryne,  
This ilke ferthe book me helpeth fyne,
So that the los of lyf and love y-fere
Of Troilus be fully shewed here.

Explicit prohemium.

Incipit Quartus Liber.

Ligginge in ost, as I have seyd er this,
The Grekes stronge, aboute Troye toun,  
Bifel that, whan that Phebus shyning is
Up-on the brest of Hercules Lyoun,
That Ector, with ful many a bold baroun,
Caste on a day with Grekes for to fighte,
As he was wont to greve hem what he mighte.  

Not I how longe or short it was bitwene
This purpos and that day they fighte mente;
But on a day wel armed, bright and shene,
Ector, and many a worthy wight out wente,
With spere in hond and bigge bowes bente;  
And in the herd, with-oute lenger lette,
Hir fomen in the feld anoon hem mette.

The longe day, with speres sharpe y-grounde,
With arwes, dartes, swerdes, maces felle,
They fighte and bringen hors and man to grounde,  
And with hir axes out the braynes quelle.
But in the laste shour, sooth for to telle,
The folk of Troye hem-selven so misledden,
That with the worse at night homward they fledden.

At whiche day was taken Antenor,  
Maugre Polydamas or Monesteo,
Santippe, Sarpedon, Polynestor,
Polyte, or eek the Troian daun Ripheo,
And othere lasse folk, as Phebuseo.
So that, for harm, that day the folk of Troye  
Dredden to lese a greet part of hir Ioye.

Of Pryamus was yeve, at Greek requeste,
A tyme of trewe, and tho they gonnen trete,
Hir prisoneres to chaungen, moste and leste,
And for the surplus yeven sommes grete.  
This thing anoon was couth in every strete,
Bothe in thassege, in toune, and every-where,
And with the firste it cam to Calkas ere.

Whan Calkas knew this tretis sholde holde,
In consistorie, among the Grekes, sone  
He gan in thringe forth, with lordes olde,
And sette him there-as he was wont to done;
And with a chaunged face hem bad a bone,
For love of god, to don that reverence,
To stinte noyse, and yeve him audience.  

Thanne seyde he thus, 'Lo! Lordes myne, I was
Troian, as it is knowen out of drede;
And, if that yow remembre, I am Calkas,
That alderfirst yaf comfort to your nede,
And tolde wel how that ye sholden spede.  
For dredelees, thorugh yow, shal, in a stounde,
Ben Troye y-brend, and beten doun to grounde.

'And in what forme, or in what maner wyse
This town to shende, and al your lust to acheve,
Ye han er this wel herd it me devyse;  
This knowe ye, my lordes, as I leve.
And for the Grekes weren me so leve,
I com my-self in my propre persone,
To teche in this how yow was best to done;

'Havinge un-to my tresour ne my rente  
Right no resport, to respect of your ese.
Thus al my good I loste and to yow wente,
Wening in this you, lordes, for to plese.
But al that los ne doth me no disese.
I vouche-sauf, as wisly have I Ioye,  
For you to lese al that I have in Troye,

'Save of a doughter, that I lafte, allas!
Slepinge at hoom, whanne out of Troye I sterte.
O sterne, O cruel fader that I was!
How mighte I have in that so hard an herte?  
Allas! I ne hadde y-brought hir in hir sherte!
For sorwe of which I wol not live to morwe,
But-if ye lordes rewe up-on my sorwe.

'For, by that cause I say no tyme er now
Hir to delivere, I holden have my pees;  
But now or never, if that it lyke yow,
I may hir have right sone, doutelees.
O help and grace! Amonges al this prees,
Rewe on this olde caitif in destresse,
Sin I through yow have al this hevinesse!  

'Ye have now caught and fetered in prisoun
Troians y-nowe; and if your willes be,
My child with oon may have redempcioun.
Now for the love of god and of bountee,
Oon of so fele, allas! So yeve him me.  
What nede were it this preyere for to werne,
Sin ye shul bothe han folk and toun as yerne?

'On peril of my lyf, I shal nat lye,
Appollo hath me told it feithfully;
I have eek founde it be astronomye,  
By sort, and by augurie eek trewely,
And dar wel seye, the tyme is faste by,
That fyr and flaumbe on al the toun shal sprede;
And thus shal Troye turne to asshen dede.

'For certeyn, Phebus and Neptunus bothe,  
That makeden the walles of the toun,
Ben with the folk of Troye alwey so wrothe,
That thei wol bringe it to confusioun,
Right in despyt of king Lameadoun.
By-cause he nolde payen hem hir hyre,  
The toun of Troye shal ben set on-fyre.'

Telling his tale alwey, this olde greye,
Humble in speche, and in his lokinge eke,
The salte teres from his eyen tweye
Ful faste ronnen doun by eyther cheke.  
So longe he gan of socour hem by-seke
That, for to hele him of his sorwes sore,
They yave him Antenor, with-oute more.

But who was glad y-nough but Calkas tho?
And of this thing ful sone his nedes leyde  
On hem that sholden for the tretis go,
And hem for Antenor ful ofte preyde
To bringen hoom king Toas and Criseyde;
And whan Pryam his save-garde sente,
Thembassadours to Troye streyght they wente.  

The cause y-told of hir cominge, the olde
Pryam the king ful sone in general
Let here-upon his parlement to holde,
Of which the effect rehersen yow I shal.
Thembassadours ben answered for fynal,  
Theschaunge of prisoners and al this nede
Hem lyketh wel, and forth in they procede.

This Troilus was present in the place,
Whan axed was for Antenor Criseyde,
For which ful sone chaungen gan his face,  
As he that with tho wordes wel neigh deyde.
But nathelees, he no word to it seyde,
Lest men sholde his affeccioun espye;
With mannes herte he gan his sorwes drye.

And ful of anguissh and of grisly drede  
Abood what lordes wolde un-to it seye;
And if they wolde graunte, as god forbede,
Theschaunge of hir, than thoughte he thinges tweye,
First, how to save hir honour, and what weye
He mighte best theschaunge of hir withstonde;  
Ful faste he caste how al this mighte stonde.

Love him made al prest to doon hir byde,
And rather dye than she sholde go;
But resoun seyde him, on that other syde,
'With-oute assent of hir ne do not so,  
Lest for thy werk she wolde be thy fo,
And seyn, that thorugh thy medling is y-blowe
Your bother love, there it was erst unknowe.'

For which he gan deliberen, for the beste,
That though the lordes wolde that she wente,  
He wolde lat hem graunte what hem leste,
And telle his lady first what that they mente.
And whan that she had seyd him hir entente,
Ther-after wolde he werken also blyve,
Though al the world ayein it wolde stryve.  

Ector, which that wel the Grekes herde,
For Antenor how they wolde han Criseyde,
Gan it withstonde, and sobrely answerde: --
'Sires, she nis no prisoner,' he seyde;
'I noot on yow who that this charge leyde,  
But, on my part, ye may eft-sone hem telle,
We usen here no wommen for to selle.'

The noyse of peple up-stirte thanne at ones,
As breme as blase of straw y-set on fyre;
For infortune it wolde, for the nones,  
They sholden hir confusioun desyre.
'Ector,' quod they, 'what goost may yow enspyre
This womman thus to shilde and doon us lese
Daun Antenor? -- a wrong wey now ye chese --

'That is so wys, and eek so bold baroun,  
And we han nede to folk, as men may see;
He is eek oon, the grettest of this toun;
O Ector, lat tho fantasyes be!
O king Priam,' quod they, 'thus seggen we,
That al our voys is to for-gon Criseyde;'  
And to deliveren Antenor they preyde.

O Iuvenal, lord! Trewe is thy sentence,
That litel witen folk what is to yerne
That they ne finde in hir desyr offence;
For cloud of errour let hem not descerne  
What best is; and lo, here ensample as yerne.
This folk desiren now deliveraunce
Of Antenor, that broughte hem to mischaunce!

For he was after traytour to the toun
Of Troye; allas! They quitte him out to rathe;  
O nyce world, lo, thy discrecioun!
Criseyde, which that never dide hem skathe,
Shal now no lenger in hir blisse bathe;
But Antenor, he shal com hoom to toune,
And she shal out; thus seyden here and howne.  

For which delibered was by parlement
For Antenor to yelden out Criseyde,
And it pronounced by the president,
Al-theigh that Ector 'nay' ful ofte preyde.
And fynaly, what wight that it with-seyde,  
It was for nought, it moste been, and sholde;
For substaunce of the parlement it wolde.

Departed out of parlement echone,
This Troilus, with-oute wordes mo,
Un-to his chaumbre spedde him faste allone,  
But-if it were a man of his or two,
The whiche he bad out faste for to go,
By-cause he wolde slepen, as he seyde,
And hastely up-on his bed him leyde.

And as in winter leves been biraft,  
Eche after other, til the tree be bare,
So that ther nis but bark and braunche y-laft,
Lyth Troilus, biraft of ech wel-fare,
Y-bounden in the blake bark of care,
Disposed wood out of his wit to breyde,  
So sore him sat the chaunginge of Criseyde.

He rist him up, and every dore he shette
And windowe eek, and tho this sorweful man
Up-on his beddes syde a-doun him sette,
Ful lyk a deed image pale and wan;  
And in his brest the heped wo bigan
Out-breste, and he to werken in this wyse
In his woodnesse, as I shal yow devyse.

Right as the wilde bole biginneth springe
Now here, now there, y-darted to the herte,  
And of his deeth roreth in compleyninge,
Right so gan he aboute the chaumbre sterte,
Smyting his brest ay with his festes smerte;
His heed to the wal, his body to the grounde
Ful ofte he swapte, him-selven to confounde.  

His eyen two, for pitee of his herte,
Out stremeden as swifte welles tweye;
The heighe sobbes of his sorwes smerte
His speche him refte, unnethes mighte he seye,
'O deeth, allas! Why niltow do me deye?  
A-cursed be the day which that nature
Shoop me to ben a lyves creature!'

But after, whan the furie and the rage
Which that his herte twiste and faste threste,
By lengthe of tyme somwhat gan asswage,  
Up-on his bed he leyde him doun to reste;
But tho bigonne his teres more out-breste,
That wonder is, the body may suffyse
To half this wo, which that I yow devyse.

Than seyde he thus, 'Fortune! Allas the whyle!  
What have I doon, what have I thus a-gilt?
How mightestow for reuthe me bigyle?
Is ther no grace, and shal I thus be spilt?
Shal thus Criseyde awey, for that thou wilt?
Allas! How maystow in thyn herte finde  
To been to me thus cruel and unkinde?

'Have I thee nought honoured al my lyve,
As thou wel wost, above the goddes alle?
Why wiltow me fro Ioye thus depryve?
O Troilus, what may men now thee calle  
But wrecche of wrecches, out of honour falle
In-to miserie, in which I wol biwayle
Criseyde, allas! Til that the breeth me fayle?

'Allas, Fortune! If that my lyf in Ioye
Displesed hadde un-to thy foule envye,  
Why ne haddestow my fader, king of Troye,
By-raft the lyf, or doon my bretheren dye,
Or slayn my-self, that thus compleyne and crye,
I, combre-world, that may of no-thing serve,
But ever dye, and never fully sterve?  

'If that Criseyde allone were me laft,
Nought roughte I whider thou woldest me stere;
And hir, allas! Than hastow me biraft.
But ever-more, lo! This is thy manere,
To reve a wight that most is to him dere,  
To preve in that thy gerful violence.
Thus am I lost, ther helpeth no defence!

'O verray lord of love, O god, allas!
That knowest best myn herte and al my thought,
What shal my sorwful lyf don in this cas  
If I for-go that I so dere have bought?
Sin ye Cryseyde and me han fully brought
In-to your grace, and bothe our hertes seled,
How may ye suffre, allas! It be repeled?

'What I may doon, I shal, whyl I may dure  
On lyve in torment and in cruel peyne,
This infortune or this disaventure,
Allone as I was born, y-wis, compleyne;
Ne never wil I seen it shyne or reyne;
But ende I wil, as Edippe, in derknesse  
My sorwful lyf, and dyen in distresse.

'O wery goost, that errest to and fro,
Why niltow fleen out of the wofulleste
Body, that ever mighte on grounde go?
O soule, lurkinge in this wo, unneste,  
Flee forth out of myn herte, and lat it breste,
And folwe alwey Criseyde, thy lady dere;
Thy righte place is now no lenger here!

'O wofulle eyen two, sin your disport
Was al to seen Criseydes eyen brighte,  
What shal ye doon but, for my discomfort,
Stonden for nought, and wepen out your sighte?
Sin she is queynt, that wont was yow to lighte,
In veyn fro-this-forth have I eyen tweye
Y-formed, sin your vertue is a-weye.  

'O my Criseyde, O lady sovereyne
Of thilke woful soule that thus cryeth,
Who shal now yeven comfort to the peyne?
Allas, no wight; but when myn herte dyeth,
My spirit, which that so un-to yow hyeth,  
Receyve in gree, for that shal ay yow serve;
For-thy no fors is, though the body sterve.

'O ye loveres, that heighe upon the wheel
Ben set of Fortune, in good aventure,
God leve that ye finde ay love of steel,  
And longe mot your lyf in Ioye endure!
But whan ye comen by my sepulture,
Remembreth that your felawe resteth there;
For I lovede eek, though I unworthy were.

'O olde, unholsom, and mislyved man,  
Calkas I mene, allas! What eyleth thee
To been a Greek, sin thou art born Troian?
O Calkas, which that wilt my bane be,
In cursed tyme was thou born for me!
As wolde blisful Iove, for his Ioye,  
That I thee hadde, where I wolde, in Troye!'

A thousand sykes, hottere than the glede,
Out of his brest ech after other wente,
Medled with pleyntes newe, his wo to fede,
For which his woful teres never stente;  
And shortly, so his peynes him to-rente,
And wex so mat, that Ioye nor penaunce
He feleth noon, but lyth forth in a traunce.

Pandare, which that in the parlement
Hadde herd what every lord and burgeys seyde,  
And how ful graunted was, by oon assent,
For Antenor to yelden so Criseyde,
Gan wel neigh wood out of his wit to breyde,
So that, for wo, he niste what he mente;
But in a rees to Troilus he wente.  

A certeyn knight, that for the tyme kepte
The chaumbre-dore, un-dide it him anoon;
And Pandare, that ful tendreliche wepte,
In-to the derke chaumbre, as stille as stoon,
Toward the bed gan softely to goon,  
So confus, that he niste what to seye;
For verray wo his wit was neigh aweye.

And with his chere and loking al to-torn,
For sorwe of this, and with his armes folden,
He stood this woful Troilus biforn,  
And on his pitous face he gan biholden;
But lord, so often gan his herte colden,
Seing his freend in wo, whos hevinesse
His herte slow, as thoughte him, for distresse.

This woful wight, this Troilus, that felte  
His freend Pandare y-comen him to see,
Gan as the snow ayein the sonne melte,
For which this sorwful Pandare, of pitee,
Gan for to wepe as tendreliche as he;
And specheles thus been thise ilke tweye,  
That neyther mighte o word for sorwe seye.

But at the laste this woful Troilus,
Ney deed for smert, gan bresten out to rore,
And with a sorwful noyse he seyde thus,
Among his sobbes and his sykes sore,  
'Lo! Pandare, I am deed, with-oute
Lord, para kang driver ng shuttle. Sa bawat pagpara ng mga tauhan, humihinto ka. Ang bawat isa’y may tangang istorya at pawang may mga kakambal na destinasyon.

Sa dilim, tanging ang ilaw mo ang nagbibigay pag-asa sa mga tambay at naghihintay na pagkatao. Hindi mahalaga sayo kung matagal na silang nag-aabang o kararating lang nila sa tagpuan.

Hindi naman lingid sa aming kaalaman na diretso lamang ang daan; alam naming dumaraan Ka talaga sa amin at minsan ayaw lang talaga naming pumara. Kung malayo kami’t nasa eskinita pa; kami ang nararapat na maglakad patungo sayo at maghintay. Minsan nga lang mahuhuli kami sa oras, pero babalik ka naman para sa amin.

Hindi ka napapagod pagbuksan ng pinto ang bawat pasahero; kahit may lakas naman ang bawat isa. Isasara mo ang naturang pinto nang kami’y maging ligtas.

Matulog man ang isa sa amin, ang byahe’y isang hele. Minsan talaga malubak lalo sa tigang na kapatagan. Sa bawat alikabok at aspaltong sinsayaran; nananatili ka sa iyong pagmamaneho.

Minsan, mabilis ang takbo; minsan mabagal. Tulad ng bawat panalangin; minsan agapan **** sinusolusyunan; minsan naman, tinuturuan mo ang bawat puso kung ano ba talaga ang "paghihintay." Pero alam namin -- mabilis man o mabagal ang takbo; hawak Mo ang oras at tanging kaligtasan at kabutihan lamang ang alay Mo sa amin.

Sa pangunguna mo, salamat po pagkat may iisang direksyon ang biyahe. Alam namin ang patutunguhan buhat sa karatulang nasa salamin. Pag sinabi naming “Dito na lang,” muli kang humihinto at muli kaming pinagbubuksan para lumisan. Hindi ito paalam; bagkus, bukas ay sasakay muli at tayo’y magkikita sa lagi nating tagpuan.

“Alam mo kung nasaan ako; hihintayin Kita. Lord, salamat sa kaligtasan.”
Nakaukit na ang ngalan mo sa akin.
Ito ang katotohanan na alam ko.
Tila ba paulit-ulit nang ipinipilit ng panahon
na tayo'y pag-lapitin, na pag-lapatin pang muli ang ating mga palad. Ang ating mga labi.
Ngunit sa pagkakataong ito, nagpapanggap at nagsusumiksik ang panahon sa likod ng aking katawan at pagkatao.
Matagal nang kumawala ang tunay,
tangay nito ang ating awit at binitawang
mga sambit.
Hinalughog kong muli ang bawat tula mula sa pagkakawala ng mga ito sa lawak ng tagpuan ng makisig na buwan at payak na lupa.
Pilit kong isinaboy ang nakakapuwing na buhangin upang balutin nito ang mga bituin.
Upang mapadali ang sa kanila'y pag-dakip at sa mga pangamba mo'y aking itinakip.
Sinubukan kong gawing sigwa ang natitirang patak ng tuyot nang lawa.
Isang kasalanang pagbabayaran ng ilan mo pa kayang lihim na pagluha?
Sa dampi ng ginaw, isang ihip lang iyan, at hinding hindi na tayo muling magugunaw.
Ibinulong sa mga alitaptap na kung mabibigo at masusugatan man sa isa pang himagsik,
hindi alintana kung ang gantimpala ay
isa pang halik sa labi **** nilikha para sa akin, oo, ito'y para sa akin
ngunit mananatili ka namang naglilibot.
Kahit isa pang himagsik.

At isinumpa ko ang panahon. Ang relihiyon.
Hindi mo ba alam na ang pagmamahal ko sa'yo ang aking relihiyon?
Tawag ko ang ngalan mo hanggang sa pagbubukang-liwayway.
Dinarasal sa tuwina ang pamamalagi na lang sana ng iyong ngiti.
Niluhuran ang nagniningas na lahar,
nakayapak na nagtungo sa paanan ng iyong pagkabahala. Ito ang aking altar.
Patuloy ka pa rin namang maglalakbay.
Lingid sa iyong kaalaman na hinamon ko na ang araw sa gitna ng tag-ulan;
"Husgahan mo na ako. At kung mananatiling magmamahal itong puso,
maka-ilang ulit mang apak-apakan at kaladkarin, sa bawat araw man ay magalusan at mag-langib, habangbuhay mo pa akong sunugin at ito'y malugod kong titiisin! Sa araw na ang aking katawan ay masasawi, hanapin mo ako sa anyo at kulay ng mga puno at damo at siyang parusahan din."
Ngunit itong pag-ibig ay tila ba nagmimilagro o ito ang milagro mismo.
Araw na mismo ang tumanggi, pinasinayaan pa ng mga agila at payo ng mga talampas.
Anito'y mauubos raw ang sansinukob sa ugnayang ito. Natatawa kong tugon; "iyon nga ang aking punto!"
At ito ang naging kapanganakan ng kawalan ng ginaw dito sa piling ko.
Pinarusahan pa akong muli na mananatili kang maglalakbay, maglilibot, malayo sa aking tabi.
Na patuloy **** hahanapin ang lamig ng hatinggabi.
Kahit halinghing lang sana ng iyong tinig,
malaman ko man lang na tayo'y tumatanaw sa iisang langit.
Manatili ka lang na nakatungtong sa sansinukob na minsan ko na ring isinumpa.
Manatili ka lang na naglalakbay at naglalakad sa kulay ng damo na minsan ko nang inalay sa saliw ng pagkabalisa.
Manatili ka lang, giliw...
kahit hindi na sa aking bisig.

Sa hagupit, sa kamalasan na lamang ako makikipaghimagsik.
Hindi na magmamakaawa ngunit hindi pa rin magsasawa.
Tatanawin ka sa kabila ng ginaw,
ngunit ang awit ng pag-ibig para sayo'y hindi na malulusaw kahit sa tag-araw.
Ang tagtuyot ay pababayaan na lang o hihintayin kahit ang pag-ambon, hindi na ipagdarasal ang sa atin ay isa pang unos.
Mga buhangin ay isasauli na sa dalampasigan, upang sa pagbalik ng tag-init, mga halakhak natin ay mananatiling nakakabingi.
Sa iyong mata'y manatili sana ang mga bituin.
Marahil hihinto na rin sa paghahalughog ng nawawalang mga tula at prosa,
lilikha na lamang ng mga hungkag na pangungusap na tila ba pang-hele sa
sarili sa mga gabing nasasabik pa sanang basahin ang pagpapatuloy ng ating nakabitin na akda.
Ang iyong mga awit, ang iyong pag-awit... ipinagdarasal na aking mapagtagumpayan ang pagpapanggap na hindi na ito kailanman balak pang marinig.
Ang ika'y makadaupang-palad, ang sayo'y makipagpalitan ng maiinit na halik...
ay, para lamang dito'y lilikha na naman ba ng isa pang tula?
Panahon, isumpa mo ako pabalik.
Susukuan na ang pagpilit sa iyo.
Wag ka lang sukuan ng pag-asa na sa iyong nais at tunay na matungtungan ay pihitin ka pa-usbong. Ako na lamang sana ang gantihan ng panahon.
Ang katotohanan na sa kasaysayan at mga katha ay hindi na maaalis; kailanman, anuman at saan man...
nakaukit na ang ngalan mo sa akin.

— The End —