The assembly now broke up and the people went their ways each to his
own ship. There they made ready their supper, and then bethought
them of the blessed boon of sleep; but Achilles still wept for
thinking of his dear comrade, and sleep, before whom all things bow,
could take no hold upon him. This way and that did he turn as he
yearned after the might and manfulness of Patroclus; he thought of all
they had done together, and all they had gone through both on the
field of battle and on the waves of the weary sea. As he dwelt on
these things he wept bitterly and lay now on his side, now on his
back, and now face downwards, till at last he rose and went out as one
distraught to wander upon the seashore. Then, when he saw dawn
breaking over beach and sea, he yoked his horses to his chariot, and
bound the body of Hector behind it that he might drag it about. Thrice
did he drag it round the tomb of the son of Menoetius, and then went
back into his tent, leaving the body on the ground full length and
with its face downwards. But Apollo would not suffer it to be
disfigured, for he pitied the man, dead though he now was; therefore
he shielded him with his golden aegis continually, that he might
take no hurt while Achilles was dragging him.
  Thus shamefully did Achilles in his fury dishonour Hector; but the
blessed gods looked down in pity from heaven, and urged Mercury,
slayer of Argus, to steal the body. All were of this mind save only
Juno, Neptune, and Jove’s grey-eyed daughter, who persisted in the
hate which they had ever borne towards Ilius with Priam and his
people; for they forgave not the wrong done them by Alexandrus in
disdaining the goddesses who came to him when he was in his
sheepyards, and preferring her who had offered him a wanton to his
ruin.
  When, therefore, the morning of the twelfth day had now come,
Phoebus Apollo spoke among the immortals saying, “You gods ought to be
ashamed of yourselves; you are cruel and hard-hearted. Did not
Hector burn you thigh-bones of heifers and of unblemished goats? And
now dare you not rescue even his dead body, for his wife to look upon,
with his mother and child, his father Priam, and his people, who would
forthwith commit him to the flames, and give him his due funeral
rites? So, then, you would all be on the side of mad Achilles, who
knows neither right nor ruth? He is like some savage lion that in
the pride of his great strength and daring springs upon men’s flocks
and gorges on them. Even so has Achilles flung aside all pity, and all
that conscience which at once so greatly banes yet greatly boons him
that will heed it. man may lose one far dearer than Achilles has lost-
a son, it may be, or a brother born from his own mother’s womb; yet
when he has mourned him and wept over him he will let him bide, for it
takes much sorrow to **** a man; whereas Achilles, now that he has
slain noble Hector, drags him behind his chariot round the tomb of his
comrade. It were better of him, and for him, that he should not do so,
for brave though he be we gods may take it ill that he should vent his
fury upon dead clay.”
  Juno spoke up in a rage. “This were well,” she cried, “O lord of the
silver bow, if you would give like honour to Hector and to Achilles;
but Hector was mortal and suckled at a woman’s breast, whereas
Achilles is the offspring of a goddess whom I myself reared and
brought up. I married her to Peleus, who is above measure dear to
the immortals; you gods came all of you to her wedding; you feasted
along with them yourself and brought your lyre—false, and fond of low
company, that you have ever been.”
  Then said Jove, “Juno, be not so bitter. Their honour shall not be
equal, but of all that dwell in Ilius, Hector was dearest to the gods,
as also to myself, for his offerings never failed me. Never was my
altar stinted of its dues, nor of the drink-offerings and savour of
sacrifice which we claim of right. I shall therefore permit the body
of mighty Hector to be stolen; and yet this may hardly be without
Achilles coming to know it, for his mother keeps night and day
beside him. Let some one of you, therefore, send Thetis to me, and I
will impart my counsel to her, namely that Achilles is to accept a
ransom from Priam, and give up the body.”
  On this Iris fleet as the wind went forth to carry his message. Down
she plunged into the dark sea midway between Samos and rocky Imbrus;
the waters hissed as they closed over her, and she sank into the
bottom as the lead at the end of an ox-horn, that is sped to carry
death to fishes. She found Thetis sitting in a great cave with the
other sea-goddesses gathered round her; there she sat in the midst
of them weeping for her noble son who was to fall far from his own
land, on the rich plains of Troy. Iris went up to her and said,
“Rise Thetis; Jove, whose counsels fail not, bids you come to him.”
And Thetis answered, “Why does the mighty god so bid me? I am in great
grief, and shrink from going in and out among the immortals. Still,
I will go, and the word that he may speak shall not be spoken in
vain.”
  The goddess took her dark veil, than which there can be no robe more
sombre, and went forth with fleet Iris leading the way before her. The
waves of the sea opened them a path, and when they reached the shore
they flew up into the heavens, where they found the all-seeing son
of Saturn with the blessed gods that live for ever assembled near him.
Minerva gave up her seat to her, and she sat down by the side of
father Jove. Juno then placed a fair golden cup in her hand, and spoke
to her in words of comfort, whereon Thetis drank and gave her back the
cup; and the sire of gods and men was the first to speak.
  “So, goddess,” said he, “for all your sorrow, and the grief that I
well know reigns ever in your heart, you have come hither to
Olympus, and I will tell you why I have sent for you. This nine days
past the immortals have been quarrelling about Achilles waster of
cities and the body of Hector. The gods would have Mercury slayer of
Argus steal the body, but in furtherance of our peace and amity
henceforward, I will concede such honour to your son as I will now
tell you. Go, then, to the host and lay these commands upon him; say
that the gods are angry with him, and that I am myself more angry than
them all, in that he keeps Hector at the ships and will not give him
up. He may thus fear me and let the body go. At the same time I will
send Iris to great Priam to bid him go to the ships of the Achaeans,
and ransom his son, taking with him such gifts for Achilles as may
give him satisfaction.
  Silver-footed Thetis did as the god had told her, and forthwith down
she darted from the topmost summits of Olympus. She went to her
son’s tents where she found him grieving bitterly, while his trusty
comrades round him were busy preparing their morning meal, for which
they had killed a great woolly sheep. His mother sat down beside him
and caressed him with her hand saying, “My son, how long will you keep
on thus grieving and making moan? You are gnawing at your own heart,
and think neither of food nor of woman’s embraces; and yet these too
were well, for you have no long time to live, and death with the
strong hand of fate are already close beside you. Now, therefore, heed
what I say, for I come as a messenger from Jove; he says that the gods
are angry with you, and himself more angry than them all, in that
you keep Hector at the ships and will not give him up. Therefore let
him go, and accept a ransom for his body.”
  And Achilles answered, “So be it. If Olympian Jove of his own motion
thus commands me, let him that brings the ransom bear the body away.”
  Thus did mother and son talk together at the ships in long discourse
with one another. Meanwhile the son of Saturn sent Iris to the
strong city of Ilius. “Go,” said he, “fleet Iris, from the mansions of
Olympus, and tell King Priam in Ilius, that he is to go to the ships
of the Achaeans and free the body of his dear son. He is to take
such gifts with him as shall give satisfaction to Achilles, and he
is to go alone, with no other Trojan, save only some honoured
servant who may drive his mules and waggon, and bring back the body of
him whom noble Achilles has slain. Let him have no thought nor fear of
death in his heart, for we will send the slayer of Argus to escort
him, and bring him within the tent of Achilles. Achilles will not ****
him nor let another do so, for he will take heed to his ways and sin
not, and he will entreat a suppliant with all honourable courtesy.”
  On this Iris, fleet as the wind, sped forth to deliver her
message. She went to Priam’s house, and found weeping and
lamentation therein. His sons were seated round their father in the
outer courtyard, and their raiment was wet with tears: the old man sat
in the midst of them with his mantle wrapped close about his body, and
his head and neck all covered with the filth which he had clutched
as he lay grovelling in the mire. His daughters and his sons’ wives
went wailing about the house, as they thought of the many and brave
men who lay dead, slain by the Argives. The messenger of Jove stood by
Priam and spoke softly to him, but fear fell upon him as she did so.
“Take heart,” she said, “Priam offspring of Dardanus, take heart and
fear not. I bring no evil tidings, but am minded well towards you. I
come as a messenger from Jove, who though he be not near, takes
thought for you and pities you. The lord of Olympus bids you go and
ransom noble Hector, and take with you such gifts as shall give
satisfaction to Achilles. You are to go alone, with no Trojan, save
only some honoured servant who may drive your mules and waggon, and
bring back to the city the body of him whom noble Achilles has
slain. You are to have no thought, nor fear of death, for Jove will
send the slayer of Argus to escort you. When he has brought you within
Achilles’ tent, Achilles will not **** you nor let another do so,
for he will take heed to his ways and sin not, and he will entreat a
suppliant with all honourable courtesy.”
  Iris went her way when she had thus spoken, and Priam told his
sons to get a mule-waggon ready, and to make the body of the waggon
fast upon the top of its bed. Then he went down into his fragrant
store-room, high-vaulted, and made of cedar-wood, where his many
treasures were kept, and he called Hecuba his wife. “Wife,” said he,
“a messenger has come to me from Olympus, and has told me to go to the
ships of the Achaeans to ransom my dear son, taking with me such gifts
as shall give satisfaction to Achilles. What think you of this matter?
for my own part I am greatly moved to pass through the of the Achaeans
and go to their ships.”
  His wife cried aloud as she heard him, and said, “Alas, what has
become of that judgement for which you have been ever famous both
among strangers and your own people? How can you venture alone to
the ships of the Achaeans, and look into the face of him who has slain
so many of your brave sons? You must have iron courage, for if the
cruel savage sees you and lays hold on you, he will know neither
respect nor pity. Let us then weep Hector from afar here in our own
house, for when I gave him birth the threads of overruling fate were
spun for him that dogs should eat his flesh far from his parents, in
the house of that terrible man on whose liver I would fain fasten
and devour it. Thus would I avenge my son, who showed no cowardice
when Achilles slew him, and thought neither of Right nor of avoiding
battle as he stood in defence of Trojan men and Trojan women.”
  Then Priam said, “I would go, do not therefore stay me nor be as a
bird of ill omen in my house, for you will not move me. Had it been
some mortal man who had sent me some prophet or priest who divines
from sacrifice—I should have deemed him false and have given him no
heed; but now I have heard the goddess and seen her face to face,
therefore I will go and her saying shall not be in vain. If it be my
fate to die at the ships of the Achaeans even so would I have it;
let Achilles slay me, if I may but first have taken my son in my
arms and mourned him to my heart’s comforting.”
  So saying he lifted the lids of his chests, and took out twelve
goodly vestments. He took also twelve cloaks of single fold, twelve
rugs, twelve fair mantles, and an equal number of shirts. He weighed
out ten talents of gold, and brought moreover two burnished tripods,
four cauldrons, and a very beautiful cup which the Thracians had given
him when he had gone to them on an embassy; it was very precious,
but he grudged not even this, so eager was he to ransom the body of
his son. Then he chased all the Trojans from the court and rebuked
them with words of anger. “Out,” he cried, “shame and disgrace to me
that you are. Have you no grief in your own homes that you are come to
plague me here? Is it a small thing, think you, that the son of Saturn
has sent this sorrow upon me, to lose the bravest of my sons? Nay, you
shall prove it in person, for now he is gone the Achaeans will have
easier work in killing you. As for me, let me go down within the house
of Hades, ere mine eyes behold the sacking and wasting of the city.”
  He drove the men away with his staff, and they went forth as the old
man sped them. Then he called to his sons, upbraiding Helenus,
Paris, noble Agathon, Pammon, Antiphonus, Polites of the loud
battle-cry, Deiphobus, Hippothous, and Dius. These nine did the old
man call near him. “Come to me at once,” he cried, “worthless sons who
do me shame; would that you had all been killed at the ships rather
than Hector. Miserable man that I am, I have had the bravest sons in
all Troy—noble Nestor, Troilus the dauntless charioteer, and Hector
who was a god among men, so that one would have thought he was son
to an immortal—yet there is not one of them left. Mars has slain them
and those of whom I am ashamed are alone left me. Liars, and light
of foot, heroes of the dance, robbers of lambs and kids from your
own people, why do you not get a waggon ready for me at once, and
put all these things upon it that I may set out on my way?”
  Thus did he speak, and they feared the rebuke of their father.
They brought out a strong mule-waggon, newly made, and set the body of
the waggon fast on its bed. They took the mule-yoke from the peg on
which it hung, a yoke of boxwood with a **** on the top of it and
rings for the reins to go through. Then they brought a yoke-band
eleven cubits long, to bind the yoke to the pole; they bound it on
at the far end of the pole, and put the ring over the upright pin
making it fast with three turns of the band on either side the ****,
and bending the thong of the yoke beneath it. This done, they
brought from the store-chamber the rich ransom that was to purchase
the body of Hector, and they set it all orderly on the waggon; then
they yoked the strong harness-mules which the Mysians had on a time
given as a goodly present to Priam; but for Priam himself they yoked
horses which the old king had bred, and kept for own use.
  Thus heedfully did Priam and his servant see to the yolking of their
cars at the palace. Then Hecuba came to them all sorrowful, with a
golden goblet of wine in her right hand, that they might make a
drink-offering before they set out. She stood in front of the horses
and said, “Take this, make a drink-offering to father Jove, and
since you are minded to go to the ships in spite of me, pray that
you may come safely back from the hands of your enemies. Pray to the
son of Saturn lord of the whirlwind, who sits on Ida and looks down
over all Troy, pray him to send his swift messenger on your right
hand, the bird of omen which is strongest and most dear to him of
all birds, that you may see it with your own eyes and trust it as
you go forth to the ships of the Danaans. If all-seeing Jove will
not send you this messenger, however set upon it you may be, I would
not have you go to the ships of the Argives.”
  And Priam answered, “Wife, I will do as you desire me; it is well to
lift hands in prayer to Jove, if so be he may have mercy upon me.”
  With this the old man bade the serving-woman

The south-wind brings
Life, sunshine, and desire,
And on every mount and meadow
Breathes aromatic fire,
But over the dead he has no power,
The lost, the lost he cannot restore,
And, looking over the hills, I mourn
The darling who shall not return.

I see my empty house,
I see my trees repair their boughs,
And he, —the wondrous child,
Whose silver warble wild
Outvalued every pulsing sound
Within the air's cerulean round,
The hyacinthine boy, for whom
Morn well might break, and April bloom,
The gracious boy, who did adorn
The world whereinto he was born,
And by his countenance repay
The favor of the loving Day,
Has disappeared from the Day's eye;
Far and wide she cannot find him,
My hopes pursue, they cannot bind him.
Returned this day the south-wind searches
And finds young pines and budding birches,
But finds not the budding man;
Nature who lost him, cannot remake him;
Fate let him fall, Fate can't retake him;
Nature, Fate, men, him seek in vain.

And whither now, my truant wise and sweet,
Oh, whither tend thy feet?
I had the right, few days ago,
Thy steps to watch, thy place to know;
How have I forfeited the right?
Hast thou forgot me in a new delight?
I hearken for thy household cheer,
O eloquent child!
Whose voice, an equal messenger,
Conveyed thy meaning mild.
What though the pains and joys
Whereof it spoke were toys
Fitting his age and ken;—
Yet fairest dames and bearded men,
Who heard the sweet request
So gentle, wise, and grave,
Bended with joy to his behest,
And let the world's affairs go by,
Awhile to share his cordial game,
Or mend his wicker wagon frame,
Still plotting how their hungry ear
That winsome voice again might hear,
For his lips could well pronounce
Words that were persuasions.

Gentlest guardians marked serene
His early hope, his liberal mien,
Took counsel from his guiding eyes
To make this wisdom earthly wise.
Ah! vainly do these eyes recall
The school-march, each day's festival,
When every morn my ***** glowed
To watch the convoy on the road;—
The babe in willow wagon closed,
With rolling eyes and face composed,
With children forward and behind,
Like Cupids studiously inclined,
And he, the Chieftain, paced beside,
The centre of the troop allied,
With sunny face of sweet repose,
To guard the babe from fancied foes,
The little Captain innocent
Took the eye with him as he went,
Each village senior paused to scan
And speak the lovely caravan.

From the window I look out
To mark thy beautiful parade
Stately marching in cap and coat
To some tune by fairies played;
A music heard by thee alone
To works as noble led thee on.
Now love and pride, alas, in vain,
Up and down their glances strain.
The painted sled stands where it stood,
The kennel by the corded wood,
The gathered sticks to stanch the wall
Of the snow-tower, when snow should fall,
The ominous hole he dug in the sand,
And childhood's castles built or planned.
His daily haunts I well discern,
The poultry yard, the shed, the barn,
And every inch of garden ground
Paced by the blessed feet around,
From the road-side to the brook;
Whereinto he loved to look.
Step the meek birds where erst they ranged,
The wintry garden lies unchanged,
The brook into the stream runs on,
But the deep-eyed Boy is gone.

On that shaded day,
Dark with more clouds than tempests are,
When thou didst yield thy innocent breath
In bird-like heavings unto death,
Night came, and Nature had not thee,—
I said, we are mates in misery.
The morrow dawned with needless glow,
Each snow-bird chirped, each fowl must crow,
Each tramper started,— but the feet
Of the most beautiful and sweet
Of human youth had left the hill
And garden,—they were bound and still,
There's not a sparrow or a wren,
There's not a blade of autumn grain,
Which the four seasons do not tend,
And tides of life and increase lend,
And every chick of every bird,
And **** and rock-moss is preferred.
O ostriches' forgetfulness!
O loss of larger in the less!
Was there no star that could be sent,
No watcher in the firmament,
No angel from the countless host,
That loiters round the crystal coast,
Could stoop to heal that only child,
Nature's sweet marvel undefiled,
And keep the blossom of the earth,
Which all her harvests were not worth?
Not mine, I never called thee mine,
But nature's heir,— if I repine,
And, seeing rashly torn and moved,
Not what I made, but what I loved.
Grow early old with grief that then
Must to the wastes of nature go,—
'Tis because a general hope
Was quenched, and all must doubt and *****
For flattering planets seemed to say,
This child should ills of ages stay,—
By wondrous tongue and guided pen
Bring the flown muses back to men. —
Perchance, not he, but nature ailed,
The world, and not the infant failed,
It was not ripe yet, to sustain
A genius of so fine a strain,
Who gazed upon the sun and moon
As if he came unto his own,
And pregnant with his grander thought,
Brought the old order into doubt.
Awhile his beauty their beauty tried,
They could not feed him, and he died,
And wandered backward as in scorn
To wait an Æon to be born.
Ill day which made this beauty waste;
Plight broken, this high face defaced!
Some went and came about the dead,
And some in books of solace read,
Some to their friends the tidings say,
Some went to write, some went to pray,
One tarried here, there hurried one,
But their heart abode with none.
Covetous death bereaved us all
To aggrandize one funeral.
The eager Fate which carried thee
Took the largest part of me.
For this losing is true dying,
This is lordly man's down-lying,
This is slow but sure reclining,
Star by star his world resigning.

O child of Paradise!
Boy who made dear his father's home
In whose deep eyes
Men read the welfare of the times to come;
I am too much bereft;
The world dishonored thou hast left;
O truths and natures costly lie;
O trusted, broken prophecy!
O richest fortune sourly crossed;
Born for the future, to the future lost!

The deep Heart answered, Weepest thou?
Worthier cause for passion wild,
If I had not taken the child.
And deemest thou as those who pore
With aged eyes short way before?
Think'st Beauty vanished from the coast
Of matter, and thy darling lost?
Taught he not thee, — the man of eld,
Whose eyes within his eyes beheld
Heaven's numerous hierarchy span
The mystic gulf from God to man?
To be alone wilt thou begin,
When worlds of lovers hem thee in?
To-morrow, when the masks shall fall
That dizen nature's carnival,
The pure shall see, by their own will,
Which overflowing love shall fill,—
'Tis not within the force of Fate
The fate-conjoined to separate.
But thou, my votary, weepest thou?
I gave thee sight, where is it now?
I taught thy heart beyond the reach
Of ritual, Bible, or of speech;
Wrote in thy mind's transparent table
As far as the incommunicable;
Taught thee each private sign to raise
Lit by the supersolar blaze.
Past utterance and past belief,
And past the blasphemy of grief,
The mysteries of nature's heart,—
And though no muse can these impart,
Throb thine with nature's throbbing breast,
And all is clear from east to west.

I came to thee as to a friend,
Dearest, to thee I did not send
Tutors, but a joyful eye,
Innocence that matched the sky,
Lovely locks a form of wonder,
Laughter rich as woodland thunder;
That thou might'st entertain apart
The richest flowering of all art;
And, as the great all-loving Day
Through smallest chambers takes its way,
That thou might'st break thy daily bread
With Prophet, Saviour, and head;
That thou might'st cherish for thine own
The riches of sweet Mary's Son,
Boy-Rabbi, Israel's Paragon:
And thoughtest thou such guest
Would in thy hall take up his rest?
Would rushing life forget its laws,
Fate's glowing revolution pause?
High omens ask diviner guess,
Not to be conned to tediousness.
And know, my higher gifts unbind
The zone that girds the incarnate mind,
When the scanty shores are full
With Thought's perilous whirling pool,
When frail Nature can no more,—
Then the spirit strikes the hour,
My servant Death with solving rite
Pours finite into infinite.
Wilt thou freeze love's tidal flow,
Whose streams through nature circling go?
Nail the star struggling to its track
On the half-climbed Zodiack?
Light is light which radiates,
Blood is blood which circulates,
Life is life which generates,
And many-seeming life is one,—
Wilt thou transfix and make it none,
Its onward stream too starkly pent
In figure, bone, and lineament?

Wilt thou uncalled interrogate
Talker! the unreplying fate?
Nor see the Genius of the whole
Ascendant in the private soul,
Beckon it when to go and come,
Self-announced its hour of doom.
Fair the soul's recess and shrine,
Magic-built, to last a season,
Masterpiece of love benign!
Fairer than expansive reason
Whose omen 'tis, and sign.
Wilt thou not ope this heart to know
What rainbows teach and sunsets show,
Verdict which accumulates
From lengthened scroll of human fates,
Voice of earth to earth returned,
Prayers of heart that inly burned;
Saying, what is excellent,
As God lives, is permanent
Hearts are dust, hearts' loves remain,
Heart's love will meet thee again.
Revere the Maker; fetch thine eye
Up to His style, and manners of the sky.
Not of adamant and gold
Built He heaven stark and cold,
No, but a nest of bending reeds,
Flowering grass and scented weeds,
Or like a traveller's fleeting tent,
Or bow above the tempest pent,
Built of tears and sacred flames,
And virtue reaching to its aims;
Built of furtherance and pursuing,
Not of spent deeds, but of doing.
Silent rushes the swift Lord
Through ruined systems still restored,
Broad-sowing, bleak and void to bless,
Plants with worlds the wilderness,
Waters with tears of ancient sorrow
Apples of Eden ripe to-morrow;
House and tenant go to ground,
Lost in God, in Godhead found.

So here Ulysses slept, overcome by sleep and toil; but Minerva
went off to the country and city of the Phaecians—a people who used
to live in the fair town of Hypereia, near the lawless Cyclopes. Now
the Cyclopes were stronger than they and plundered them, so their king
Nausithous moved them thence and settled them in Scheria, far from all
other people. He surrounded the city with a wall, built houses and
temples, and divided the lands among his people; but he was dead and
gone to the house of Hades, and King Alcinous, whose counsels were
inspired of heaven, was now reigning. To his house, then, did
Minerva hie in furtherance of the return of Ulysses.
  She went straight to the beautifully decorated bedroom in which
there slept a girl who was as lovely as a goddess, Nausicaa,
daughter to King Alcinous. Two maid servants were sleeping near her,
both very pretty, one on either side of the doorway, which was
closed with well-made folding doors. Minerva took the form of the
famous sea captain Dymas’s daughter, who was a ***** friend of
Nausicaa and just her own age; then, coming up to the girl’s bedside
like a breath of wind, she hovered over her head and said:
  “Nausicaa, what can your mother have been about, to have such a lazy
daughter? Here are your clothes all lying in disorder, yet you are
going to be married almost immediately, and should not only be well
dressed yourself, but should find good clothes for those who attend
you. This is the way to get yourself a good name, and to make your
father and mother proud of you. Suppose, then, that we make tomorrow a
washing day, and start at daybreak. I will come and help you so that
you may have everything ready as soon as possible, for all the best
young men among your own people are courting you, and you are not
going to remain a maid much longer. Ask your father, therefore, to
have a waggon and mules ready for us at daybreak, to take the rugs,
robes, and girdles; and you can ride, too, which will be much
pleasanter for you than walking, for the washing-cisterns are some way
from the town.”
  When she had said this Minerva went away to Olympus, which they
say is the everlasting home of the gods. Here no wind beats roughly,
and neither rain nor snow can fall; but it abides in everlasting
sunshine and in a great peacefulness of light, wherein the blessed
gods are illumined for ever and ever. This was the place to which
the goddess went when she had given instructions to the girl.
  By and by morning came and woke Nausicaa, who began wondering
about her dream; she therefore went to the other end of the house to
tell her father and mother all about it, and found them in their own
room. Her mother was sitting by the fireside spinning her purple
yarn with her maids around her, and she happened to catch her father
just as he was going out to attend a meeting of the town council,
which the Phaeacian aldermen had convened. She stopped him and said:
  “Papa dear, could you manage to let me have a good big waggon? I
want to take all our ***** clothes to the river and wash them. You are
the chief man here, so it is only right that you should have a clean
shirt when you attend meetings of the council. Moreover, you have five
sons at home, two of them married, while the other three are
good-looking bachelors; you know they always like to have clean
linen when they go to a dance, and I have been thinking about all
this.”
  She did not say a word about her own wedding, for she did not like
to, but her father knew and said, “You shall have the mules, my
love, and whatever else you have a mind for. Be off with you, and
the men shall get you a good strong waggon with a body to it that will
hold all your clothes.”
  On this he gave his orders to the servants, who got the waggon
out, harnessed the mules, and put them to, while the girl brought
the clothes down from the linen room and placed them on the waggon.
Her mother prepared her a basket of provisions with all sorts of
good things, and a goat skin full of wine; the girl now got into the
waggon, and her mother gave her also a golden cruse of oil, that she
and her women might anoint themselves. Then she took the whip and
reins and lashed the mules on, whereon they set off, and their hoofs
clattered on the road. They pulled without flagging, and carried not
only Nausicaa and her wash of clothes, but the maids also who were
with her.
  When they reached the water side they went to the
washing-cisterns, through which there ran at all times enough pure
water to wash any quantity of linen, no matter how *****. Here they
unharnessed the mules and turned them out to feed on the sweet juicy
herbage that grew by the water side. They took the clothes out of
the waggon, put them in the water, and vied with one another in
treading them in the pits to get the dirt out. After they had washed
them and got them quite clean, they laid them out by the sea side,
where the waves had raised a high beach of shingle, and set about
washing themselves and anointing themselves with olive oil. Then
they got their dinner by the side of the stream, and waited for the
sun to finish drying the clothes. When they had done dinner they threw
off the veils that covered their heads and began to play at ball,
while Nausicaa sang for them. As the huntress Diana goes forth upon
the mountains of Taygetus or Erymanthus to hunt wild boars or deer,
and the wood-nymphs, daughters of Aegis-bearing Jove, take their sport
along with her (then is Leto proud at seeing her daughter stand a full
head taller than the others, and eclipse the loveliest amid a whole
bevy of beauties), even so did the girl outshine her handmaids.
  When it was time for them to start home, and they were folding the
clothes and putting them into the waggon, Minerva began to consider
how Ulysses should wake up and see the handsome girl who was to
conduct him to the city of the Phaeacians. The girl, therefore,
threw a ball at one of the maids, which missed her and fell into
deep water. On this they all shouted, and the noise they made woke
Ulysses, who sat up in his bed of leaves and began to wonder what it
might all be.
  “Alas,” said he to himself, “what kind of people have I come
amongst? Are they cruel, savage, and uncivilized, or hospitable and
humane? I seem to hear the voices of young women, and they sound
like those of the nymphs that haunt mountain tops, or springs of
rivers and meadows of green grass. At any rate I am among a race of
men and women. Let me try if I cannot manage to get a look at them.”
  As he said this he crept from under his bush, and broke off a
bough covered with thick leaves to hide his nakedness. He looked
like some lion of the wilderness that stalks about exulting in his
strength and defying both wind and rain; his eyes glare as he prowls
in quest of oxen, sheep, or deer, for he is famished, and will dare
break even into a well-fenced homestead, trying to get at the sheep-
even such did Ulysses seem to the young women, as he drew near to them
all naked as he was, for he was in great want. On seeing one so
unkempt and so begrimed with salt water, the others scampered off
along the spits that jutted out into the sea, but the daughter of
Alcinous stood firm, for Minerva put courage into her heart and took
away all fear from her. She stood right in front of Ulysses, and he
doubted whether he should go up to her, throw himself at her feet, and
embrace her knees as a suppliant, or stay where he was and entreat her
to give him some clothes and show him the way to the town. In the
end he deemed it best to entreat her from a distance in case the
girl should take offence at his coming near enough to clasp her knees,
so he addressed her in honeyed and persuasive language.
  “O queen,” he said, “I implore your aid—but tell me, are you a
goddess or are you a mortal woman? If you are a goddess and dwell in
heaven, I can only conjecture that you are Jove’s daughter Diana,
for your face and figure resemble none but hers; if on the other
hand you are a mortal and live on earth, thrice happy are your
father and mother—thrice happy, too, are your brothers and sisters;
how proud and delighted they must feel when they see so fair a scion
as yourself going out to a dance; most happy, however, of all will
he be whose wedding gifts have been the richest, and who takes you
to his own home. I never yet saw any one so beautiful, neither man nor
woman, and am lost in admiration as I behold you. I can only compare
you to a young palm tree which I saw when I was at Delos growing
near the altar of Apollo—for I was there, too, with much people after
me, when I was on that journey which has been the source of all my
troubles. Never yet did such a young plant shoot out of the ground
as that was, and I admired and wondered at it exactly as I now
admire and wonder at yourself. I dare not clasp your knees, but I am
in great distress; yesterday made the twentieth day that I had been
tossing about upon the sea. The winds and waves have taken me all
the way from the Ogygian island, and now fate has flung me upon this
coast that I may endure still further suffering; for I do not think
that I have yet come to the end of it, but rather that heaven has
still much evil in store for me.
  “And now, O queen, have pity upon me, for you are the first person I
have met, and I know no one else in this country. Show me the way to
your town, and let me have anything that you may have brought hither
to wrap your clothes in. May heaven grant you in all things your
heart’s desire—husband, house, and a happy, peaceful home; for
there is nothing better in this world than that man and wife should be
of one mind in a house. It discomfits their enemies, makes the
hearts of their friends glad, and they themselves know more about it
than any one.”
  To this Nausicaa answered, “Stranger, you appear to be a sensible,
well-disposed person. There is no accounting for luck; Jove gives
prosperity to rich and poor just as he chooses, so you must take
what he has seen fit to send you, and make the best of it. Now,
however, that you have come to this our country, you shall not want
for clothes nor for anything else that a foreigner in distress may
reasonably look for. I will show you the way to the town, and will
tell you the name of our people; we are called Phaeacians, and I am
daughter to Alcinous, in whom the whole power of the state is vested.”
  Then she called her maids and said, “Stay where you are, you
girls. Can you not see a man without running away from him? Do you
take him for a robber or a murderer? Neither he nor any one else can
come here to do us Phaeacians any harm, for we are dear to the gods,
and live apart on a land’s end that juts into the sounding sea, and
have nothing to do with any other people. This is only some poor man
who has lost his way, and we must be kind to him, for strangers and
foreigners in distress are under Jove’s protection, and will take what
they can get and be thankful; so, girls, give the poor fellow
something to eat and drink, and wash him in the stream at some place
that is sheltered from the wind.”
  On this the maids left off running away and began calling one
another back. They made Ulysses sit down in the shelter as Nausicaa
had told them, and brought him a shirt and cloak. They also brought
him the little golden cruse of oil, and told him to go wash in the
stream. But Ulysses said, “Young women, please to stand a little on
one side that I may wash the brine from my shoulders and anoint myself
with oil, for it is long enough since my skin has had a drop of oil
upon it. I cannot wash as long as you all keep standing there. I am
ashamed to strip before a number of good-looking young women.”
  Then they stood on one side and went to tell the girl, while Ulysses
washed himself in the stream and scrubbed the brine from his back
and from his broad shoulders. When he had thoroughly washed himself,
and had got the brine out of his hair, he anointed himself with oil,
and put on the clothes which the girl had given him; Minerva then made
him look taller and stronger than before, she also made the hair
grow thick on the top of his head, and flow down in curls like
hyacinth blossoms; she glorified him about the head and shoulders as a
skilful workman who has studied art of all kinds under Vulcan and
Minerva enriches a piece of silver plate by gilding it—and his work
is full of beauty. Then he went and sat down a little way off upon the
beach, looking quite young and handsome, and the girl gazed on him
with admiration; then she said to her maids:
  “Hush, my dears, for I want to say something. I believe the gods who
live in heaven have sent this man to the Phaeacians. When I first
saw him I thought him plain, but now his appearance is like that of
the gods who dwell in heaven. I should like my future husband to be
just such another as he is, if he would only stay here and not want to
go away. However, give him something to eat and drink.”
  They did as they were told, and set food before Ulysses, who ate and
drank ravenously, for it was long since he had had food of any kind.
Meanwhile, Nausicaa bethought her of another matter. She got the linen
folded and placed in the waggon, she then yoked the mules, and, as she
took her seat, she called Ulysses:
  “Stranger,” said she, “rise and let us be going back to the town;
I will introduce you at the house of my excellent father, where I
can tell you that you will meet all the best people among the
Phaecians. But be sure and do as I bid you, for you seem to be a
sensible person. As long as we are going past the fields—and farm
lands, follow briskly behind the waggon along with the maids and I
will lead the way myself. Presently, however, we shall come to the
town, where you will find a high wall running all round it, and a good
harbour on either side with a narrow entrance into the city, and the
ships will be drawn up by the road side, for every one has a place
where his own ship can lie. You will see the market place with a
temple of Neptune in the middle of it, and paved with large stones
bedded in the earth. Here people deal in ship’s gear of all kinds,
such as cables and sails, and here, too, are the places where oars are
made, for the Phaeacians are not a nation of archers; they know
nothing about bows and arrows, but are a sea-faring folk, and pride
themselves on their masts, oars, and ships, with which they travel far
over the sea.
  “I am afraid of the gossip and scandal that may be set on foot
against me later on; for the people here are very ill-natured, and
some low fellow, if he met us, might say, ‘Who is this fine-looking
stranger that is going about with Nausicaa? Where did she End him? I
suppose she is going to marry him. Perhaps he is a vagabond sailor
whom she has taken from some foreign vessel, for we have no
neighbours; or some god has at last come down from heaven in answer to
her prayers, and she is going to live with him all the rest of her
life. It would be a good thing if she would take herself of I for sh
and find a husband somewhere else, for she will not look at one of the
many excellent young Phaeacians who are in with her.’ This is the kind
of disparaging remark that would be made about me, and I could not
complain, for I should myself be scandalized at seeing any other
girl do the like, and go about with men in spite of everybody, while
her father and mother were still alive, and without having been
married in the face of all the world.
  “If, therefore, you want my father to give you an escort and to help
you home, do as I bid you; you will see a beautiful grove of poplars
by the road side dedicated to Minerva; it has a well in it and a
meadow all round it. Here my father has a field of rich garden ground,
about as far from the town as a man’ voice will carry. Sit down
there and wait for a while till the rest of us can get into the town
and reach my father’s house. Then, when you think we must have done
this, come into the town and ask the way to the house of my father
Alcinous. You will have no difficulty in finding it; any child will
point it out to you, for no one else in

I lay with two women.

In an Economy seat,
emblematic nowadays of
the global economy,
"value" disguised as
a shrunken package size,
for which the cost thereof
can hardly be described as
economical.

my extremities are engaged in
extreme sport,
my competition,
my aisle mates,
young ladies both.

In recognition of the
early hour of our departure,
I have been awarded by them,
a singular honor,
a distinguished cross, of sorts,
pinned with a medal,
for gallantry under siege,
the medal is not of
two crisscrossed rifles,
but crisscrossed elbows,
for gallantry
upon the cross
of the middle seat.

Blanketed and hooded,
or should I say "hoodied,"
slumber comes too easily to
my young traveling cellmates,
as does the
flexibility of the body.

They seem to revel in the words,
akimbo and limbo,
upon my adjacent
body parts.

My sides, my shoulders,
my haunches and paunches,
punched, pillowed and pilloried,
summarily donated
(with a consent slip
called an airline ticket),
to scientific research:
"In Furtherance of the Study of
Sleeping on Airplanes."

My lap, however, sacrosanct,
how else could I type,
of heartfelt matters,
read on,
for you have been both
punked and pranked!

My mind freely wanders
while body is
captive and captivated,
(did I mention they were
young and attractive?)
to the manner
in which we
juggle proximity.

My darling:
You lie beside me,
a distance of
but a few inches,
but closer still,
for I am inside you,
I am yours
for your flesh,
I take,
a blood vow,
sealed with divine blessings
of mine own composition.

For the children of my children:
You are crosstown,
but I hardly know ya,
I am of your flesh, your blood,
eternal and immutable,
no poem can be allowed
to reveal what I owe you,
secret debts unpayable
till and after
death us do part.

Proximity in my tears,
proximity in my fears
for all of us,
for thoughts of you,
come regular,
with every breath.

Proximity at the cellular level,
until that day your
words first emerge,
your are of me and my issue,
mine to behold,
mine with which to dream,
mind to mind and mine.

So now there are two,
where speech is not
a viable tool.
Know that when
I no longer compose,
I will still eternal communicate
in ways, beyond belief.

You:
So many we touch, so briefly,
lose and fade from daily sight,
yet, forever, treasured,
measure for measured,
each one of you,
parcel posted upon who I am,
the tick in the tock
of my beating heart's
final prayer,
Grace after the Meal of Life.

At my funeral
please inform the rent-a-rabbi,
that I was this and that,
labels to write on post-its,
to be stuck on my gravestone
that no one will come visit,
but please someone,
tell him to say these words:

Between,
there was no between,
there was
no approximation,
no proximity,
there was no scientific instrument extant,
that could measure
the close love,
the heart and home
in which his faith resided,
for those who touched his life.

Man was made of social earth,
Child and brother from his birth;
Tethered by a liquid cord
Of blood through veins of kindred poured,
Next his heart the fireside band
Of mother, father, sister, stand;
Names from awful childhood heard,
Throbs of a wild religion stirred,
Their good was heaven, their harm was vice,
Till Beauty came to snap all ties,
The maid, abolishing the past,
With lotus-wine obliterates
Dear memory's stone-incarved traits,
And by herself supplants alone
Friends year by year more inly known.
When her calm eyes opened bright,
All were foreign in their light.
It was ever the self-same tale,
The old experience will not fail,—
Only two in the garden walked,
And with snake and seraph talked.

But God said;
I will have a purer gift,
There is smoke in the flame;
New flowerets bring, new prayers uplift,
And love without a name.
Fond children, ye desire
To please each other well;
Another round, a higher,
Ye shall climb on the heavenly stair,
And selfish preference forbear;
And in right deserving,
And without a swerving
Each from your proper state,
Weave roses for your mate.

Deep, deep are loving eyes,
Flowed with naphtha fiery sweet,
And the point is Paradise
Where their glances meet:
Their reach shall yet be more profound,
And a vision without bound:
The axis of those eyes sun-clear
Be the axis of the sphere;
Then shall the lights ye pour amain
Go without check or intervals,
Through from the empyrean walls,
Unto the same again.

Close, close to men,
Like undulating layer of air,
Right above their heads,
The potent plain of Dæmons spreads.
Stands to each human soul its own,
For watch, and ward, and furtherance
In the snares of nature's dance;
And the lustre and the grace
Which fascinate each human heart,
Beaming from another part,
Translucent through the mortal covers,
Is the Dæmon's form and face.
To and fro the Genius hies,
A gleam which plays and hovers
Over the maiden's head,
And dips sometimes as low as to her eyes.

Unknown, — albeit lying near, —
To men the path to the Dæmon sphere,
And they that swiftly come and go,
Leave no track on the heavenly snow.
Sometimes the airy synod bends,
And the mighty choir descends,
And the brains of men thenceforth,
In crowded and in still resorts,
Teem with unwonted thoughts.
As when a shower of meteors
Cross the orbit of the earth,
And, lit by fringent air,
Blaze near and far.
Mortals deem the planets bright
Have slipped their sacred bars,
And the lone ****** all the night
Sails astonished amid stars.

Beauty of a richer vein,
Graces of a subtler strain,
Unto men these moon-men lend,
And our shrinking sky extend.
So is man's narrow path
By strength and terror skirted,
Also (from the song the wrath
Of the Genii be averted!
The Muse the truth uncolored speaking),
The Dæmons are self-seeking;
Their fierce and limitary will
Draws men to their likeness still.

The erring painter made Love blind,
Highest Love who shines on all;
Him radiant, sharpest-sighted god
None can bewilder;
Whose eyes pierce
The Universe,
Path-finder, road-builder,
Mediator, royal giver,
Rightly-seeing, rightly-seen,
Of joyful and transparent mien.
'Tis a sparkle passing
From each to each, from me to thee,
Perpetually,
Sharing all, daring all,
Levelling, misplacing
Each obstruction, it unites
Equals remote, and seeming opposites.
And ever and forever Love
Delights to build a road;
Unheeded Danger near him strides,
Love laughs, and on a lion rides.
But Cupid wears another face
Born into Dæmons less divine,
His roses bleach apace,
His nectar smacks of wine.
The Dæmon ever builds a wall,
Himself incloses and includes,
Solitude in solitudes:
In like sort his love doth fall.
He is an oligarch,
He prizes wonder, fame, and mark,
He loveth crowns,
He scorneth drones;
He doth elect
The beautiful and fortunate,
And the sons of intellect,
And the souls of ample fate,
Who the Future's gates unbar,
Minions of the Morning Star.
In his prowess he exults,
And the multitude insults.
His impatient looks devour
Oft the humble and the poor,
And, seeing his eye glare,
They drop their few pale flowers
Gathered with hope to please
Along the mountain towers,
Lose courage, and despair.
He will never be gainsaid,
Pitiless, will not be stayed.
His hot tyranny
Burns up every other tie;
Therefore comes an hour from Jove
Which his ruthless will defies,
And the dogs of Fate unties.
Shiver the palaces of glass,
Shrivel the rainbow-colored walls
Where in bright art each god and sibyl dwelt
Secure as in the Zodiack's belt;
And the galleries and halls
Wherein every Siren sung,
Like a meteor pass.
For this fortune wanted root
In the core of God's abysm,
Was a **** of self and schism:
And ever the Dæmonic Love
Is the ancestor of wars,
And the parent of remorse.

This writing was found in Italian among
my father's papers, when he passed away
___________
*Dedicated to F. Murray Abraham, whose
performance as Shylock, rent open my chest.
and with deep apologies to Shakespeare*
and gifted to Liz Balise
__________

The True Tale of Shylock's Pound
(Did Shylock pay his pound of flesh?)

A peculiar circumcision,
into the Jew's chest
shall now be commenced,
by the Medico Legale of Venizia,,
his instruments blessed, ready.

Dual purposed, to extract  
an accursed payment,
in service to the Court and
in furtherance to man's
greater scientific knowledge.

Incise a body prone before him,
but it's not a body at rest,
the cut, the trademark coroner's
inquiring and most appropriate Y,
(his pleas to Yehovah go unanswered)
shall be executed just so,
both as legal tender,
his debt to pay,
and to answer queries varied,
shall we,
this living body, dismember
while coincidental, alive.

Tho we injure with pleasure,
t'is recorded fair,
t'is at the behest of a
court-ordered scientific inquiry,
ordered to measure,
answer questions
from the trial's record
that having been posed
to the Duke,  
and for answers,
impatiently,
the Court and Duke,
now awaits:

By the unholy virtue of his
guile and trickery,
a trifling pound
shall be ours,
for the Jew's resource,
and fortune
have been most
legally reversed.

His due, most legitimate,
more than forfeit,
is now ours to keep.

Hath a Jew hands,
organs, dimensions,
senses, affections, passions?

If you ***** the Jew,
doth it bleed?

How much doth a Jew's
pound of flesh weigh?

Doth it weigh more or less
when his unholy soul
yet contaminate
his writhing body?

What color doth his heart,
exposed, reveal
or simpler yet,
does the accursed,
this dog's vessel,
even a heart contain?

What powers the Jew's cunning,
inspires his deceptions,
so he prospers despite  our
many constant degradations?

Come wise councillors of
most notable lineage,
let's us put our heads together,
like the olden Egyptian sorcerers
who tried yet failed.

Have at it skilled Da Vinci, you
and your scienziato brethren,
do assay well the potions
that doth taint the Jew's blood,
so that we may,
his secrets maketh,
our own notions.

Come Medicos,
discover how the Jew
maketh precious stones
from coals, spit and hate,
for the bene proviso of the
citizens of our city-state,
dearest Venice!

Our brothers who from
Spain and Portugal hail,
have much knowledge
in these matters,
so let make haste,
cut deep and true, Doctors
the Jew physic treasures discover,
lest the Spanish Alchemistos
the secrets earn,
their inquisitories reveal
how Jews turn
dross into ducats!

Take measurements fine,
observe most accurate
his corde vocali,
the infernal instrument
projecting these shrieks, cries,
so horrible peculiar,
we need to ascertain
the wherefore of such
wails and moans.

All knoweth,
Jew cries are lies,
yet they haunt and crucify
our most perfect, noble demeanor,
**** them.

Attention pay, dear ones,
examine with great care,
the tongue that populates
his now most deformed features.

Its secrets many,
for it speaks guile
so fluently and elegante,
and in so many lingua,
a skill, our brothers Borgia
hold exceedingly valuable!

Our introspection today
in Heaven's service performed,
this pound,
its value exceedth
its countermeasure in
gold and jewels

When has Justice
and science
simultaneous,
been served so well?

Only one quest remains
unknown and alas,  
as yet unresolvable:

**What maketh a Jew,
this Jew, all Jews,
choose death
over our warm and willing embrace?

why didn't existentialism every take off in England?
fair enough, the Poles aren't exactly saints, but they'e not
exactly  vermin... one Muslim should have learned
his history better: two naked swords, against the Northern
Crusaders - but, n'ah ah, he didn't, i told you,
never trust an Egyptian with monotheism,
he'll bury the artefacts in a desert for
2000 years... and then we'll
have the cult of Baφoμet and
the prickly skinned crusaders saying:
better the extra-**** and **** than
the headscarf... and they burnt at the stake...
got crackly pork skins with them
as if it was a hoax to remember: that's what really
happened. μι or qui or any softened
carrot: yellow gets van Gogh, blue gets
Picasso... i guess orange gets O'Hara...
it is the age of Baφoμet and the Knights
Templar... you sorta think that
agitation with amateur terror will slow
down the process of coherent and systematic
far-right activities? i swear you shipped those
Syrians into Germany for a revision
of the holocaust... i'm ******* sweating with
anticipation while i swipe left for a
kippah scalping and get a Syria monk
out of it... perhaps a date... but you know...
i'm not that much of a talker...
my mother spent 3 months in 40 degree heat
that kills... the arabs are heating the cauldron up...
soon, you'll be wishing you'd have lived in
Siberia... and i'm not kidding,
global warming is debatable in Iceland, Britain,
and New Zealand... not on any continent
we know of... 40°C... **** the **** old me!
i'm not even wishing for old age...
when this thing we cal an orb and relate
it to only one Grecian element: earth
isn't air... and we call the vest godly Venus
and Mars and Juniper -
well... why bother even thinking
about keeping up-to-date
when nothing we write will be written into
stone? i like the delusion it will be,
blame Chinese employment of youthful
unemployment in countries where beauty
is fixated on tourist vomiting down your wedding aisles,
the existence of european communism
curated the beneficiary of competition
capitalism gagged for like a sad gimp clad
in torched and fetish leather...
but that went, went to the chinese...
or a russian Babushka said: democracy, whaaaa?
ca Ching the Chinaman...
                    n'oh h'oi! thirty thousand
eyelash strokes to a pictured idea per second,
all i have is Mongolian far way, in Kazakhstan:
chum Chou chew - juggling out the dribbles -
                     hey, you're on the verge of
equipping the cinnamon men their potency
to breathe a billion ***** in a square mile...
   of hillbilly... i'll bet you a 100 to 1 and say:
               pucker blow-lobe chips are on the house:
hence the cheesy smile: anthropoid digital tunnelling
        all the way to Palestine, and the new U.N.
                  and that fake thing you have:
no matter how many billion dollars,
it won't equal a single spoon, or hammer.
it's that sort of thing that's meta-metaphysical -
or some other benzene variant prefix -
get smart, live love, hurrah Marquis de Sade!
patron of old age; while your granny said:
lessen the lesion by probing it darling.
       Tokyo tribes? the weirdest film i've ever seen,
the **** aren't even Asia... stop telling me the
sun is too bright... Buddha walked with excess squint...
and he managed it without a tap-tap-boom stick
to mark out 2 square metres...
   happy are those living in a greenhouse,
  surface mirrors, and sea,
but on the continent, they joked that palm trees
would be grown in the Baltic circumference...
hello dodo... but then the amateurs appeared...
   beheading, blowing themselves up,
a library of one... what they have birth to isn't
as spectacular as giving your voice to Cabaret Voltaire...
   they are creating a new breed of khaki stiff-necks -
ostriches and the gargantuan plan of over-easy -
i know the ***** ones, the ones siding with the left,
they think they're political, only in the sense that
their politics is a proton-neutrality,
the idle life... the life worthy of no political involvement...
the easy life...            the life of respected repudiation,
centrist silent populist party name and manifesto
combined: status quo.
     the only generation that might talk of old
age as a zenith, an ultimate goal enshrined in
the furtherance of mankind's potential is the generation
of my grandparents... only my grandparent's generation
can boast about achieving old age...
   which means no artistic profit -
      only my grandparents won the lottery that's lasted
for donkeys' years... my parents haven't,
i haven't... my parent's, and yours, haven won
the mortgage lottery... so communism was a failure
because it was deemed to be a failure
   in the span of not even a trans-generational decade?!
   trans-generational decade?
   me... father, grandfather, great-grandfather,
  great-great-grandfather... etc.
               it was a failure because i inherited a bicycle
that didn't have two wheels... how am i supposed
to join the ******* circus in capitalism on a monocycle?
this ain't ideological warfare... this is 1 billion Chinese
we're talking about... and they're not going anywhere.
but my grandparents are the only success story of
communism reaching its potential -
                  sadly, you ought to know,
i'd rather invest in euthanasia than in retirement plans,
given the fact that most of you, don't even
have a potential to begin with a mortgage.
the reason why existentialism never took off in England,
is because Darwinism got mingled with history,
a timescale crushing next week's Monday -
and gone to hell the whole joy of routine -
routine the parachute, routine the sloth of time -
existentialism in England never took off
because current affairs in life were too problematic
to be thought of as boring: the canape of / for philosophers...
come on, Heidegger: being and beyng? obeying?!
Darwinism sorta of gave history a quantum dynamic:
a scratch of 19th century, a nibble from Hastings...
bish-bash-bosh... 19th of September 2016...
existentialism never took off because of the dichotomy
between the synonyms: life and existence -
as if the two differed so much -
well, the Pope knew how to deal the theological
*****: death and the after-life - same ****,
different cover. where these words ever so despairingly
coupled? life: no mention of: out of every instance,
and existence: out of every instance - rekindled
fetishism of avoiding mortality's river of set-out
change? it looks like it's just that...
                               currency of political correctness
these days?   the grand implosion:
    Ritter Templer und Zeit βaφoμeτ.

last night, the same woman from a previous night prior to last night, walking with shopping bags into an affluent area of the town, giving me the ultimate evil stare of all famous superstitions. the second time, last night, the same woman, the same diseased stare, and this poem - as a result of being impregnated with too much evil; call me superstitious, but not all witchery is softened by psychiatric reasoning and antidepressants.*

and then i hear of my parents meeting a friend of mine's father,
an "antique" dealer for the tourists
slander me for drinking too much and not glorifying marijuana
while insults were thrown like snowballs
before my mother and father entertaining guests from canada,
i talk a bit more with him in a pub a few weeks later,
he tells me of the topic of conspiracy to commit ******
with haemorrhage symptoms like nothing: but how do you know
he says; i offend him with courting: but how do you know
whether i'm telling the truth or lying? in silence.
i raise my hands upon parting, we part:
diana wanna hugs? no, diana wanna scrap metal.
his father made our friendship less by not including a monetary
exchange of power, i'd flex a bicep my way had i a necessary
drinking partner; but i don't: the chip man sold whole potatoes
deep fried in the shape of fabergé eggs... his father sold
traffic cones in the shape of trombones at a higher price, only
because all the buyers were tourists.
socrates was wrong though: poets are not rhetoricians
or sophists, what we are we are because we use rhetoric and sophistry
to insult people, trying to remain in tact: better that
with any army, we're more armadillo word-to-word than the hoplites
shield-to-shield; idiots never known an insult for a gimmick
unless a chess-precise knuckle is utilised on unchaining linkages;
but like the saxon i too, on the vibrant islands of celt and caramel,
the second wave of saxons came, the scot and irish celts worried
about lambs of isaac, but lessened their concerns
with the norman landing - so i too originated upon using
my tongue to a disadvantage, and it worked, for hastings and for all,
"lying" myself abrupt with a burp for the sparrow to ease lighter spacing
of the advantaged footstep.
we were poets, word-to-word tighter than the hoplites shield-to-shield
for what the gladiators called armadillos of a farm.
socrates didn't get it, since he reasoned: i to noun, equating it only
as questioning pro to the guise of inquiry, but among the native nobility of greece,
poetry survived, songs and jests supreme, park bench hollows
for the termite lisp in sounds of the multitude,
had but the termite song bore a chair to rock a baby blue,
i'd too rock a baby in suffocating termites song,
but we known nouns are not delicious "out of time"
in the adjectives, for we know nouns as static insurmountable objects,
and given the unitary subjectivity of sport statistics,
they are only worth a passive commentary of nodding and passivity
to please - i.e., never was sloth a gamble to ease a fission of gambled lessening;
but if philosophers corrects poets, then poets end up correcting furtherance
with philosophy simply plagiarised for academia's salary bogus;
wishing that socrates only took the bribe rather than the poisonous brine.

i start the night off reading *the offence of poetry, by an emeritus prof.,
hazard adams, gets me ******* to the point where i forgive the culprit
of rotten *** and jealous ****** born lute worthy out of wedlock...
why the violins i ask, chopin played a few dirges on piano,
why the sentiment to imagine Dickensian paupers?
a violin dropped from the sky with frogs & lepers didn't **** anyone,
but a piano did, once, in bad key.

i started the night off reading a book: the offence of poetry,
got *******,
walked off into the jiggle night starry for some beers,
walked past a family: mother, father plus 3, a boy and two girls,
headphones on, hushed, then my hairpiece the attention,
walked into the off-lice, picked up 8 cans,
stood there imitating conservative *******,
spotted the mother eagerly brushing shadows with me,
tilted from my eye corner into her face
and spotted a ****** up face of smiles:
girls talked about me like zoella,
i donned my pseudo self-inventive chonmage,
hair too thick;
but i egged them on in rugby, loving the tetragrammaton geometry of
two H, y for threes in dimensions and
all the tactic being: // \ for the w.
pardon me wrong but was it: eager eagle's nest the jester in clown's face paint
**** of splash in conversation?
but don't you just love a married woman with three kids
putting two wine bottles on a counter looking at you
after her children said something noticeable about you only secondary in dreams?

well... there's the rude story of a friend's father among many
to claim the accent in jealousy,
father ****** no. 2, hide his ***** in a ******* prior to the girthed birth
experience of: "rising to the top of law and commerce."
idiotic ******* the load of them;
happened in leicester sq. i have you know,
irish was blazed in ginger that day too reminiscent of celtic,
but as you know, intelligence and the irish swing into the maxim:
a man walks into a pub - they delivered the concrete!
the pub is emptied, the irish run out for hands on prayer missing -
in shakespearean metaphor of folding monks giving prayer to ****
the ***** and lips the kiss, for whatever reason was worth a rhythmic suffix as towed into -ed, -ed.

Dear one,
As the domino, I fall cascading on the drawing board. Why would one deny progression? A furtherance , the ebb and flow. I remain up beat and spirited as I read your letters. It's like a barred barricade is being lifted.Your glowing light is charging me. Certainty is liberating, the riding of the waves have become a skill that I have engrossed. The tides spread from shore to shore and I must anchor. I am ever grateful for your deliberation in regard to my current affairs. Your magnanimity is greatly appreciated.

                                           As I am
Enormous, bountifulness of free spirit. Episodes of  taciturnity alternated by sequences of  thrill are remarkably felt. The higher level linking is simultaneous , coordinated and equidistant. As life propels, years progress a resemblance of energy is greatly congruent. The conforming compatibility of the absolute is evident. Transpiration of what once known yet unknown surfaces, erupts and consolidates a new meaning. A renewed existence, a recovered emergence solidifies. These moments are so evident, abundantly and vehemently felt on every fibre,bone and muscle of my being. Right to the core of my soul, my very existence.

On the tangent of thoughts........"J" the jewel... the forgotten treasure. What happened to the nature trueness that stroked your mind? The non win compromises aren't spontaneous. We must realign.... we must.

Vous êtes magnifiquement merveilleux et excellent en tous les moyens possible.
You sure do give me the butterflies......
You hold me in skies high above.
I can't control the butterflies.........
Is it just a flutter ?

To progress as you progress.....
SassyJ

Inspired by........
Natasha Bedingfield (Soulmate)
https://www.youtube.com/watch?v=P27MPi3ZhCg