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16/F
a . n . d . y
Poems
Mateuš Conrad
Mar 2018
that daft, the overworded: implictiness of
fakery,
what is implictness by relativism,
has no explicit
"conversation" / dialectics,
expressed indirectly via
a dependency of variables...
as some might say:
we have rules, we have social norms...
the form, ex-,
either odd or even,
with regards to reiterating
numbers into words...
explicit:
expressed direcrtly via
an independent set of invariations...
considering that in psychiatric terms
a depression, cannot be gesticulated
as such, "fathomable",
easily understood / categorised
when an existential focus takes hold
of the "problem"...
almost all psychiatric diagnostic
terms are shut off from
performing a medical practice,
when stated by: existentialist constraints...
past the french schools,
and into the feral land of the germans...
the english?
with their heritage?
easily at loss with regards to
giving explanations, adequate to
satiate the "sufferer" with a excuse,
or rather, a...
a justification.
my fault at reading more kant
than hegel and not fathoming
any economic model-answer...
just give me a blank
workable canvas,
and i will give you a vocab that will
probably muddle a few grey-beards
of the sufi community of kabul...
because i ******* have to mind
this virus, like i might mind
ensuring the bulgarian prostitutes
check themselves to a methodological
clarification of donning the rubber...
well, if there's an explicit ergo libra,
and if there's an implicit ergo libra,
to balance cogito never actually meeting
the sum balance of either argumentation...
what a funny scenario!
ergo appears in two forms:
parallel, similis, consimilis (=),
or via-parallel, anti-similis,
contra-similis (≠)...
because thinking rarely
manifests itself in being, but rather:
in beings...
the common thread?
deficiency!
most of the time
the factum: cogito = sum,
is actually a fact of:
cogito ≠ sum...
which is why the cartesian libra of ergo
is so, confusing with regard to how
the two aspect of consciousness
as governed to "allow" a balance...
in that they don't...
the fact of thought
as thought being the ideal,
never, or rarely, translates into an
ideal existence...
of simply not-thinking
but rather over-simplifying life
by a per se,
of a lack of sensual distrust...
the (1,0), (0,1), (0,0), (1,1) binary
over-simplification
of the cartesian ergo that mediates
cogito and sum...
you can't allow yourself
three immediacies of the same fact
in the tri-medium of
variant substance expressions!
the fact of existence
cannot be grapsed by a fact of thought,
in the same way that a "fact" of either
an explicit, or an implicit application
of the interchangeable of stated fact
can somehow find a balancing libra
artefact of a mythological
stature to simplify the argument!
i simply find the cartesian ergo
too simplifying,
the problem of cogito never attaining
the potential of a sum,
as well at the problem of the sum never
attaining the potential of a cogito!
given that
in the simplest mathematical grammar
the ergo is either expressed as:
cogito = sum,
or cogito ≠ sum...
is that ego + cogito = ego - sum?
or is that ego x cogito ≠ ego ÷ sum?
what's that's 4 to the power of 8
in terms of variations?
put me against the mathematical
punctuation marks, past the colons,
semis and commas and write it out
in math...
to have added to thinking
is to have taken away from being...
to have multiplied thinking, is to have
divided your being...
ergo = (= / is), but also (≠ / isn't) -
to have divided your thinking,
isn't to have multiplied your being...
to have added to your being,
is to have subtracted from your thought...
show me the rubric of
the existent variations!
show me!
philosophy per se,
is something that the koran can never teach me,
and never will,
even if in the slightest it only attempted
to teach me how to sing...
i have my own labyrinth
to mind,
let alone the common citizen of Istambul.
fakery,
what is implictness by relativism,
has no explicit
"conversation" / dialectics,
expressed indirectly via
a dependency of variables...
as some might say:
we have rules, we have social norms...
the form, ex-,
either odd or even,
with regards to reiterating
numbers into words...
explicit:
expressed direcrtly via
an independent set of invariations...
considering that in psychiatric terms
a depression, cannot be gesticulated
as such, "fathomable",
easily understood / categorised
when an existential focus takes hold
of the "problem"...
almost all psychiatric diagnostic
terms are shut off from
performing a medical practice,
when stated by: existentialist constraints...
past the french schools,
and into the feral land of the germans...
the english?
with their heritage?
easily at loss with regards to
giving explanations, adequate to
satiate the "sufferer" with a excuse,
or rather, a...
a justification.
my fault at reading more kant
than hegel and not fathoming
any economic model-answer...
just give me a blank
workable canvas,
and i will give you a vocab that will
probably muddle a few grey-beards
of the sufi community of kabul...
because i ******* have to mind
this virus, like i might mind
ensuring the bulgarian prostitutes
check themselves to a methodological
clarification of donning the rubber...
well, if there's an explicit ergo libra,
and if there's an implicit ergo libra,
to balance cogito never actually meeting
the sum balance of either argumentation...
what a funny scenario!
ergo appears in two forms:
parallel, similis, consimilis (=),
or via-parallel, anti-similis,
contra-similis (≠)...
because thinking rarely
manifests itself in being, but rather:
in beings...
the common thread?
deficiency!
most of the time
the factum: cogito = sum,
is actually a fact of:
cogito ≠ sum...
which is why the cartesian libra of ergo
is so, confusing with regard to how
the two aspect of consciousness
as governed to "allow" a balance...
in that they don't...
the fact of thought
as thought being the ideal,
never, or rarely, translates into an
ideal existence...
of simply not-thinking
but rather over-simplifying life
by a per se,
of a lack of sensual distrust...
the (1,0), (0,1), (0,0), (1,1) binary
over-simplification
of the cartesian ergo that mediates
cogito and sum...
you can't allow yourself
three immediacies of the same fact
in the tri-medium of
variant substance expressions!
the fact of existence
cannot be grapsed by a fact of thought,
in the same way that a "fact" of either
an explicit, or an implicit application
of the interchangeable of stated fact
can somehow find a balancing libra
artefact of a mythological
stature to simplify the argument!
i simply find the cartesian ergo
too simplifying,
the problem of cogito never attaining
the potential of a sum,
as well at the problem of the sum never
attaining the potential of a cogito!
given that
in the simplest mathematical grammar
the ergo is either expressed as:
cogito = sum,
or cogito ≠ sum...
is that ego + cogito = ego - sum?
or is that ego x cogito ≠ ego ÷ sum?
what's that's 4 to the power of 8
in terms of variations?
put me against the mathematical
punctuation marks, past the colons,
semis and commas and write it out
in math...
to have added to thinking
is to have taken away from being...
to have multiplied thinking, is to have
divided your being...
ergo = (= / is), but also (≠ / isn't) -
to have divided your thinking,
isn't to have multiplied your being...
to have added to your being,
is to have subtracted from your thought...
show me the rubric of
the existent variations!
show me!
philosophy per se,
is something that the koran can never teach me,
and never will,
even if in the slightest it only attempted
to teach me how to sing...
i have my own labyrinth
to mind,
let alone the common citizen of Istambul.
Andrew T Hannah
Apr 2014
Praeludium in via ...
Vidi heri mane quando ridebam coloribus egregiis,
Eradere auro , trans tabula caeli , tentorium ...
Excelsus super omnes montes mundi mole fratres
Nimborum desertum , ubi non sit humana exsuscitatur .
Et non vidi nobili altitudo futura ...
Bonitas terribilis Vidi , *** indomitus.
Et peregrinare in ea carne existimarem Semel tamen divina ,
Nunc datum est scire , et non confundamur ab eo opus .
Ambulavitque *** Deo, quod nunc facio , et passus est ... accentus
Proditio amor et passionibus , quamvis non recipiat ecclesia ,
Divinitatis naturam , ne occulta omnia confitentur ?
Audis tu solus in universo ab duces ineptum
Ipsos victu pascuntur finguntur mendacii .
Sed ambulavit in vobis, ex ea ipsa mundi redivivi ,
Proelia ante hos annos multos, in carne nostra, amissis vate sacro .
Nos sequi vestigia veterum monumentis, ut ostensum est ;
Quia ex nihilo nati sumus , et adhuc in filiis tuis, ac spatium vivendi ,
Latebunt , quo melius in manifesto , vultus ingenio tegmina.
Ego sum primus , et consilium ... Memini tamen alta urantur
Humanis uti licet , *** aliena michi negotium.
Lorem quid ad ignorantiam et extra ,
Quia vidisti me in tenebris, in ardentem rogum meum .
Si sustinuero , praeire , ubi angeli labuntur ...
Quis autem, si non satis est dedicata piget.
Irrisorie , quoniam ego scio quod salventur , et saepe etiam ,
Post tantum est **** , et sic esset forma in re firmatam ?
Imago Dei , huc ad nos omnes in sanguine ipsius ,
A primis ad ultima, ut alpha et omega, gladius acutus .
Prologus : ( Os meum labitur )
Puer fui servus ad aras tam sacras ,
Hymnis immaculatorum : et absque iniquitate .
Quod *** ipse portabat diadema thons nudus ...
Expositum Spiritus meus, qui intellexi gravitatem.
Quis credit sanctum profanae habitu virtutum
Et illi qui in eo sunt ut carnifices ovis ad occisionem ,
Innocentes cogit induere larvis ad porcellana et operuerunt capita sua ,
Et filii eorum diriperent pueritia , vinctus catenis rudis .
Sicut teenager : ambulans in naturis hominum omnium adprobante ,
Et egressus est a me omnes, qui violatores extiterunt in coinquinatione verebatur .
Angelo fidem reperto cecidi inveni sanctitati
Nomen meum in ea , et curet abluitur dubium inveni .
Venit ad nuptias, et omnes dedi uxorem proditione ,
In solutione huius coniunctionis nostrae et sine intervallo in solitudinem imposuit ?
Traiectus mortalis caro mea reliquit me solum in sanguinem ,
Cor ejus scissum est , absque omni cultu ex ordine funem .
Angelus autem meus et leniat iras mansit dolori
Mea lux, in vigiliis, in nigrum, quod est victa ,
Admonens quia carnis mortalitate ... maxime
Angelus vult me et tremor et durum accepimus.
Et ego factus sum quam ... traumas vitae ac lacrimis
Et dimisit , in specie quae sunt post , veluti a me plagas .
Nox deinde calor intensior saunas percipimus ...
Sicut est mihi in choro , relictum est , nisi ab illo esse extensum ,
Et invicem tradent , et mortalem , ut impunita essent, sed numquam mihi ...
Non tradent ; effundam spiritum meum , et non totum .
FYLACTERIUM creare ex omni me , et oculus innocens ...
Quod amari posco sum ut carbo margarita alba et nigra ;
Section I : Sacrificium Doll
Part I : ( litus sanguinem )
Ne revoces me pupa enim priscis recesserunt cavernam
Sunt inanima appetant , non realis forma in utero ;
A puero bibere rubeam ore exploratores in vastissimam taberna ...
Dum nati psallens FARRATUS agros effusi .
Vadimus ad domum Dei , in plagis , in magna pecunia debetis ...
Hoc non est ad oras Nunc cruore manant strigitu rubra de memoria , polluetur .
Nulla est enim me primus ad ignitionem gloriae ...
Quando autem mens aeterna , in omnibus placentes, causabatur laetitiam .
In stellis ibi verba quae ego volo inauditum revocare,
Quia descendi ita pridem apud venire primum ?
Sollicitus purus fabrica MYSTICUS chaos genitus antiquorum
Mitti expectant limine signa magica.
Interdictum revertatur in carminibus meis , Licinius, ut audacia ,
Quia oblitus est mei fere est: nunc originem , ut tragici.
*** filii bibere, et se abscondunt nati seorsum
*** aquæ in sanguinem, et super triticum, et arefecit fœnum, et humida !
Signum quod venturum est mutare et laboro mentem.
Facies in luna ALLUCINOR in metu torquetur , horror ...
Dumque in fauces manu stare super pectus
Inter ordines diu frumentum umbra nigro ambula
Genus servo meo animas infantium .
Aestas flavescunt, Phoebe caelesti audent .
Mea sola mcestas lupus sonitum audiri potest ,
Et *** feris leo in pontumque moueri relinquere ...
A natura mihi dolet cupio concupivit paradisus reducat .
Vidi terram terror , ut sanguis in sinu
Ater sanguis in terra , quae facit viventia ululare ...
Sicut **** habet stultitia non dicam prava vel !
Part II : ( Crucifixo et Inferorum Animas Excitat)
Nam inertis est gemere pupa altari parato, in sacrificium,
In lapidem calcarium, et in cavernam, ubi sunt wettest fingit arcus !
Un - res sunt, sed etiam *** vivit in vulneribus animae , ut in glaciem ,
In horrore frigoris fictilem , ita *** pedibus non vocavit.
Serpentipedi mucrone subrecto , remittit praecise a pupa in collo ,
Et non potest dici , quia non habet pupa voce clamare.
Puer, et egressus est a tabernam , aspectus eorum quasi a naufragii vile ...
Ut curem hominem a superioribus agentibus , corpus totum mundum.
Infra in concavis locorum asperitate visa petram
Magna voces resonare in tenebras , et vocavit nomen tacuit.
Eripuit animam trahit nauta Multo gregis
Ubi aereum reddet unicuique antiquum signum desideratum .
Et venit ad bibendum aquas illas vitae malis mederi ...
Porcellana , et liberatus a vinculis mortis obscuris sentiat frigore ;
Animas in captivitate , unde nemo mortalium loqui
Sed statim liberavit remotis perforabit clavi ...
Omnis **** , qui dicitur Golgotha , olim in cruce positus .
Omnis autem mulier quoque, ad quod omnes tales sunt tormento
Et facta est , dum consummaretur sacrificium insita primum sic infirma est,
Et intantum ut nisl tot annis perpessi .
Signati post fata diu Quod murus ignis in Terra ,
Stigmatibus ferre posset ita etiam multa futura!
Quod signum erat in manu mea, ut labatur pes meus, et dimittam ...
Tamen adhuc vetera perseverare illusionibus , et non possum excitare multos .
Ego, qui iam tantum conligati Lorem ferrum quid reale,
Factaque est infinita in dolo : Ego sum , et desiderio erat pax.
Nam et ego quod negas , nisi aspera ac rudia mei liberatione ;
Angelus liberavit me , et nunc inter saevus sigillum frangere conantur .
Part III : ( The Return of lux)
Qui a mortuis Surrexit , frigidior , ubi de somno , ultrices in somnis , per
Et obliti sunt intelligentiae invocatum est super sancta miserunt innoxia verba ...
Et inde apud hominem , ut maneat MYSTICUS sequuntur revertamur ,
Ea aetate in inferno commemoratione praeteritorum.
Qui suscitavit eis manum meam , et pugionem eius lumen gloriae,
Relicta meae effercio fluere sanguis subito currere libero.
Ex profundo flamma surgit millennial amisso puella puer ,
Quæ est angeli redivivam sinit luce clarius ostendit .
Et omnis qui non occaecat oculos ad intima ;
Infideles , in momento temporis ponere in obprobrium .
*** stellae ab Diua sacrorum opera voluntatis
Dum coccineum limen transeat , lucem adfert .
Momento enim omnes in caelo et in terris sunt ,
Sicut dies longus tandem inclinatus ante noctem veniat .
In tenebris , claritas multo maiorem et perfectiorem descendit ,
Eorum, qui dum in nomine meo orbata est devium.
Sicut incensum in conspectu angelorum ira animos eorum , occlusum ...
Ferrum IRRETUS texturae talis effugere nequeunt carcerem
Nam quicquid occaecat vidit lucem et scindit
Nisi quia in templis revellens mortalibus irae.
Et , postquam ipsæ fuerint fornicatæ infidelium , ut uoles, petulans ,
Et factum est in excogitando dogma , quod de ratione immemor ?
Horrendum non fides sit , tamen ita fecisse ,
Ante finem exspectent praemia petunt .
*** enim , ut est in paradisum suscipit dereliquerunt ...
Imago autem libertatis quam servitutis et negotio.
Nimia tempus extractam converterat a gladio:
****, ut spectet ad salutem in lucem , caeca lumina sua .
Antiphon alpha :
Quia hoc est ut , barbaris quoque innocentiae gentilitium mendacium vendere ...
Numquid et vos vultis emere , aut aliquam nunc forsitan putas,
Ad sciendum neque rationi consentaneum neque aetate sapientes ...
Quod si non moverent malles *** saltare!
Pleni sunt somnia noctes ; Dies mei tantum ...
Ego ad bis et quem maxime diligebam , in purpura quoque , et aprico occasus .
Ego autem haec imago non ad tangere memoriam tot ,
Qui replet in sanguinem furoris me , et frigidam desiderio finis .
Et considerandum est quod *** in ultima desperatione rerum , in cuius manu mea, equo et pilos in ore gladii ,
Nam ni ita esset, nunquam tamen inde trans familia .
Sed abusus est , ut fuit, et quidem instar caedentes sepem
An ut reliquos omnes transcendunt omnia , amice!
Ego superfui , transfiguravi ascendi in fine est ,
Multo magis quam erat, non plus quam diruere animus .
Sed tamen , quia speravi in solitudinem , ut a somno exsuscitem ancillam meam in flamma ...
Ardet , o superi, ut arbitror , usque uror dissiliunt!
De caelo et magis obscurant vestris, et tridentes, et contritio ,
Audio furorem tympana caelo antiqui gigantes hiemes.
Dii irascantur et ecce valide erutas ,
Uvasque calcantes Angeli hominis Illi autem vinariis ageretur ...
Recordatus sum in omnibus navigantibus battleship galaxies ,
In die ortus nubes inter exaestuans, quod ' vaporem ...
Depopulari Sodomam et Gomorrham, ad contumelias !
Ibi eram: et *** impiis non perire denique gemitu.
Ut illuderet mihi : et populus , quia ego bonus sum male velle ,
A Deo est, quam diu tot mala ferre cogetur .
Ego autem non sum solus , quia multa in eo et detorqueri
Deus remittit, nam adhuc sed non est intellectus ;
Section II : Hostiam de Spider
Part I : ( Rident Primus )
Caelum non egerunt pœnitentiam super ulcus nigrum est furore , et in indignatione, et in iustitia :
Et factus sum caro , quamvis intellectus non mortale .
In antro loca , quæ transivi , et dæmonia multa discurrunt ,
Et locis minus adhuc amor in search of a provocare .
In quo autem in craticiis tectoria atria mea, et thronus fuit stabilis ...
Et super collem , ubi dolorum laborum animae perit labor in mundanis ,
Transcendi vincula et consilio fidelium expectabo laudatur.
Ignis et sulphur et, semper est dextera arderent super altare ?
Ridentem cogo faciem meam : non enim veni , ut velle,
Ut in hora *** iam iuvenem, *** proposito aureum ...
Quæ pro impenso super solidum, pretium quis ,
Qui autem non cognovit , quomodo cupiam sibi solvere ...
Furor solitudinis nascitur ira nascitur ex malitia,
Qui autem contemnunt me , quia sine causa Provocantes me .
Quid est **** , impunitatem , ne quis putaret se excusat ;
Quam sapere , *** culturis tuum: mergi , in balneis , in ardentem .
Loquor de inferno, qui est infidelis nescis ?
Neque enim suis oculis effossis clavorum ...
Loquor cruciatus qui daemonia fecerunt superat .
Primus erit mihi dolor meus *** omnis fera voluntas ut ratio ...
Ut qui me conspui caro quod ambulans ,
Nescis modo larva facies mea , abscondens se.
Attendit ad illa nihil nisi insipientis solis erratur in sonis cantus
Tantum numerus ratus e fratre soror .
Sed in caelestibus quae sine causa nata est incestus est alchemical ?
Habitat in me peccatum occultum compages sǽculo.
Sit mihi vim inter gentes auditus est ABSURDUS musica ...
Spiritus meus qui regit omne simile est genitus.
Part II ( vindicta aurum )
In hortos, in quibus cupiditas sanguis rosaria semina ,
I , in manu eorum , qui esurit Quorum sitit aquam surgit !
In quaerere dilectionis affectum bestiis pavi eget
Quid faciam ut pudeat , habet me non elit .
O **** , quo impune ausu palamque vociferari ,
Quod amor sit ex me credis , et me opus manuum tuarum ,
Ut timidus , et cucurrit ad me latere turba depravari ,
In simulata excellentiam tuam , et ipse te vile animal .
Coniunctio oris linguae quasi telam laqueari
Si fieri potest araneae ; et fugiet a turpis ut octo pedes nidum ...
Et *** jam non calidus humanitatis indignum ,
Cogitans te meliorem quam reliqui descendes !
Ut vitae pretium millies , tibimetipsi .
Creaturam factus sum nocte expectant te aranea heu !
Nolite putare quia ego audirem . utrumque stridens cruris ...
Odium ductor tuus , et equi ejus , et ascensorem ejus .
Et in vestra web Video vos, Quirites immune ungues acuti ,
Ad toxicus venenum , quod oculis non potes, nisi te , octo ...
Ex quo bases Caesios sine timore, et sic primum
Ut dolores tuos comedat vos accendentes ignem caelum ;
Detur paenitentiae venia , quae dicis omnia cogit , ne superare dolores ,
Qui tibi semper, quæ videtur , non est potentia ad non noceat .
Et ascendit ulterius sapere plus pavoris tui ...
Numquam puerile ludibrium ulla facta .
Omnis domus tua dissolutae horologiorum ad socium non est ?
In desertis chaos est gaudium, ut si quod habuerunt.
Surgit in novum ordinem , nemo potest negare chaos genitus locus ,
Dum descendes perdunt, muneribus laesae.
PARS III ( Ultimo Rident)
Et sic videtur quod Angelus se et ante deam
Angelus autem nominis vocare aliquis tenuerit formarum.
Et qui in illis est , maiora sunt, ego saepe ad extraneas ,
Fingunt enim se perfectum , ignorant eorum saevitum ,
Num amor crustacea tam veteri quam in praedam , et mendicum ,
Quod minus quam tuum est , quam sumpsi eaque cibum ...
Est autem tarn coquina sicut clibanus tua vadit et ora
Ipse, ipse est extra te praemium virtutis tuae chores ,
Sicut enim res suo cuidam negotium , qui meretricem ... Lorem ipsum leve,
Putas praemium amaret , et mendicum , falli te .
Quid autem vocatis me alienum **** ... amor est malum , et hoc pudet,
Et similiter anima atque animus , quibus tandem corpus infirmare.
Vides tantum larva ... sub aspectu nisurum
Larva ut me in tenebris tenebris latet .
Circa collum tuum habebis , ut falsae aestimationis pendet a mortuis, et corona ,
Quia sterilis tibi relinquo mundum , Intenta ancillæ.
Consurgitur in excitate de reliquis abire tibi , qui sunt cognati mei
De manibus eorum procul offendant pedes vestri ?
Qui manet in coemeterio quasi mortui
Non tollere incorruptione Nimis tibi dubium .
Hue tacito lachrymis virgines flere ...
Ad mea, et robur , in quo praeda, gregibus rursum super vias hominum ,
Ad eos qui non ineptis metus mutetur ,
Aureus transmutare non magis quam plumbea nocte dies ;
Quod verum est de fine , qui scit ... Alchemist
Magistra rerum artes a me in profundum.
Ágite , quod sum aggressus creatura placet mutare ...
Ut res sunt nostrae demiurgorum lasciva oscula enim calidius ?
Omega Antiphon :
Non est autem in Utopia , non videtur quod ...
Donec ut nosmet ipsos cognoscimus prima quaerimus imaginem .
*** et in sacrificio sui ipsius , a volunt reddi obsequium ...
Qui ad reformandam et divina se , *** Leo renata agnus mitis !
Sicut in Christo, ex parte in qua invocatum est cicatrix, et vulneratus est ...
Sed simplex conversio ad dissimilis vultus nolui .
Memini dolore meo, ut acer et vehemens ...
Donee tantum possum emissus dolor servare sensu caret.
Quomodo potest aedificare paradisum non est, nisi in se mutant ;
Mutare ante mutatum esse non est in medio ; quae est in via .
Qua ad paradisum , et oportet eam, et non deficiunt,
Ne ad caelum, nisi quam nos aedificare illud infernum iniustitiis nos .
Utopia , non ruunt ad genus humanum, nisi a te, tu es qui habitavit ?
Nisi quod est extra omne malum quod in se corrumpunt ,
Manifestum enim est , nisi malum, quod mundatam ab omnibus malis moribus.
Tunc malitia faciatis abstulit senex super pluteo tom .
An non intellegat , quid est salvator ...
*** diceret quod non omne quod simplices filii ingredi
Regnum caelorum , et inde ad delectationem pertinere ...
Et quomodo potes perfrui , si tibi placet , cauillando crudelis ?
*** aurora tempore domini nituntur hominum planeta ...
Numquam imaginandi praecipiet ut discat primum voluntatis.
Non armorum vi , nec inutile mandatum ...
Sed *** modestia , et misericordia ; ergo qui ad cor suum in satietatem,
Gáudii innumerabiles et celebrationibus quae causa ?
Sed animus intendatur dolores peccatum lacus.
Ubi plausus rotundum vt quilibet sensus ?
Modernitatem iocabitur ullum definitum ornare.
Section III : sacrificium sui
Part I : ( hortos perditio )
A ziggurat sublatus est , arenosa in calidum lateres , quos coquetis in igne ...
Septem fabulae in caelum, sicut turris Babel ,
Quod in solitudinem, et in
Vidi heri mane quando ridebam coloribus egregiis,
Eradere auro , trans tabula caeli , tentorium ...
Excelsus super omnes montes mundi mole fratres
Nimborum desertum , ubi non sit humana exsuscitatur .
Et non vidi nobili altitudo futura ...
Bonitas terribilis Vidi , *** indomitus.
Et peregrinare in ea carne existimarem Semel tamen divina ,
Nunc datum est scire , et non confundamur ab eo opus .
Ambulavitque *** Deo, quod nunc facio , et passus est ... accentus
Proditio amor et passionibus , quamvis non recipiat ecclesia ,
Divinitatis naturam , ne occulta omnia confitentur ?
Audis tu solus in universo ab duces ineptum
Ipsos victu pascuntur finguntur mendacii .
Sed ambulavit in vobis, ex ea ipsa mundi redivivi ,
Proelia ante hos annos multos, in carne nostra, amissis vate sacro .
Nos sequi vestigia veterum monumentis, ut ostensum est ;
Quia ex nihilo nati sumus , et adhuc in filiis tuis, ac spatium vivendi ,
Latebunt , quo melius in manifesto , vultus ingenio tegmina.
Ego sum primus , et consilium ... Memini tamen alta urantur
Humanis uti licet , *** aliena michi negotium.
Lorem quid ad ignorantiam et extra ,
Quia vidisti me in tenebris, in ardentem rogum meum .
Si sustinuero , praeire , ubi angeli labuntur ...
Quis autem, si non satis est dedicata piget.
Irrisorie , quoniam ego scio quod salventur , et saepe etiam ,
Post tantum est **** , et sic esset forma in re firmatam ?
Imago Dei , huc ad nos omnes in sanguine ipsius ,
A primis ad ultima, ut alpha et omega, gladius acutus .
Prologus : ( Os meum labitur )
Puer fui servus ad aras tam sacras ,
Hymnis immaculatorum : et absque iniquitate .
Quod *** ipse portabat diadema thons nudus ...
Expositum Spiritus meus, qui intellexi gravitatem.
Quis credit sanctum profanae habitu virtutum
Et illi qui in eo sunt ut carnifices ovis ad occisionem ,
Innocentes cogit induere larvis ad porcellana et operuerunt capita sua ,
Et filii eorum diriperent pueritia , vinctus catenis rudis .
Sicut teenager : ambulans in naturis hominum omnium adprobante ,
Et egressus est a me omnes, qui violatores extiterunt in coinquinatione verebatur .
Angelo fidem reperto cecidi inveni sanctitati
Nomen meum in ea , et curet abluitur dubium inveni .
Venit ad nuptias, et omnes dedi uxorem proditione ,
In solutione huius coniunctionis nostrae et sine intervallo in solitudinem imposuit ?
Traiectus mortalis caro mea reliquit me solum in sanguinem ,
Cor ejus scissum est , absque omni cultu ex ordine funem .
Angelus autem meus et leniat iras mansit dolori
Mea lux, in vigiliis, in nigrum, quod est victa ,
Admonens quia carnis mortalitate ... maxime
Angelus vult me et tremor et durum accepimus.
Et ego factus sum quam ... traumas vitae ac lacrimis
Et dimisit , in specie quae sunt post , veluti a me plagas .
Nox deinde calor intensior saunas percipimus ...
Sicut est mihi in choro , relictum est , nisi ab illo esse extensum ,
Et invicem tradent , et mortalem , ut impunita essent, sed numquam mihi ...
Non tradent ; effundam spiritum meum , et non totum .
FYLACTERIUM creare ex omni me , et oculus innocens ...
Quod amari posco sum ut carbo margarita alba et nigra ;
Section I : Sacrificium Doll
Part I : ( litus sanguinem )
Ne revoces me pupa enim priscis recesserunt cavernam
Sunt inanima appetant , non realis forma in utero ;
A puero bibere rubeam ore exploratores in vastissimam taberna ...
Dum nati psallens FARRATUS agros effusi .
Vadimus ad domum Dei , in plagis , in magna pecunia debetis ...
Hoc non est ad oras Nunc cruore manant strigitu rubra de memoria , polluetur .
Nulla est enim me primus ad ignitionem gloriae ...
Quando autem mens aeterna , in omnibus placentes, causabatur laetitiam .
In stellis ibi verba quae ego volo inauditum revocare,
Quia descendi ita pridem apud venire primum ?
Sollicitus purus fabrica MYSTICUS chaos genitus antiquorum
Mitti expectant limine signa magica.
Interdictum revertatur in carminibus meis , Licinius, ut audacia ,
Quia oblitus est mei fere est: nunc originem , ut tragici.
*** filii bibere, et se abscondunt nati seorsum
*** aquæ in sanguinem, et super triticum, et arefecit fœnum, et humida !
Signum quod venturum est mutare et laboro mentem.
Facies in luna ALLUCINOR in metu torquetur , horror ...
Dumque in fauces manu stare super pectus
Inter ordines diu frumentum umbra nigro ambula
Genus servo meo animas infantium .
Aestas flavescunt, Phoebe caelesti audent .
Mea sola mcestas lupus sonitum audiri potest ,
Et *** feris leo in pontumque moueri relinquere ...
A natura mihi dolet cupio concupivit paradisus reducat .
Vidi terram terror , ut sanguis in sinu
Ater sanguis in terra , quae facit viventia ululare ...
Sicut **** habet stultitia non dicam prava vel !
Part II : ( Crucifixo et Inferorum Animas Excitat)
Nam inertis est gemere pupa altari parato, in sacrificium,
In lapidem calcarium, et in cavernam, ubi sunt wettest fingit arcus !
Un - res sunt, sed etiam *** vivit in vulneribus animae , ut in glaciem ,
In horrore frigoris fictilem , ita *** pedibus non vocavit.
Serpentipedi mucrone subrecto , remittit praecise a pupa in collo ,
Et non potest dici , quia non habet pupa voce clamare.
Puer, et egressus est a tabernam , aspectus eorum quasi a naufragii vile ...
Ut curem hominem a superioribus agentibus , corpus totum mundum.
Infra in concavis locorum asperitate visa petram
Magna voces resonare in tenebras , et vocavit nomen tacuit.
Eripuit animam trahit nauta Multo gregis
Ubi aereum reddet unicuique antiquum signum desideratum .
Et venit ad bibendum aquas illas vitae malis mederi ...
Porcellana , et liberatus a vinculis mortis obscuris sentiat frigore ;
Animas in captivitate , unde nemo mortalium loqui
Sed statim liberavit remotis perforabit clavi ...
Omnis **** , qui dicitur Golgotha , olim in cruce positus .
Omnis autem mulier quoque, ad quod omnes tales sunt tormento
Et facta est , dum consummaretur sacrificium insita primum sic infirma est,
Et intantum ut nisl tot annis perpessi .
Signati post fata diu Quod murus ignis in Terra ,
Stigmatibus ferre posset ita etiam multa futura!
Quod signum erat in manu mea, ut labatur pes meus, et dimittam ...
Tamen adhuc vetera perseverare illusionibus , et non possum excitare multos .
Ego, qui iam tantum conligati Lorem ferrum quid reale,
Factaque est infinita in dolo : Ego sum , et desiderio erat pax.
Nam et ego quod negas , nisi aspera ac rudia mei liberatione ;
Angelus liberavit me , et nunc inter saevus sigillum frangere conantur .
Part III : ( The Return of lux)
Qui a mortuis Surrexit , frigidior , ubi de somno , ultrices in somnis , per
Et obliti sunt intelligentiae invocatum est super sancta miserunt innoxia verba ...
Et inde apud hominem , ut maneat MYSTICUS sequuntur revertamur ,
Ea aetate in inferno commemoratione praeteritorum.
Qui suscitavit eis manum meam , et pugionem eius lumen gloriae,
Relicta meae effercio fluere sanguis subito currere libero.
Ex profundo flamma surgit millennial amisso puella puer ,
Quæ est angeli redivivam sinit luce clarius ostendit .
Et omnis qui non occaecat oculos ad intima ;
Infideles , in momento temporis ponere in obprobrium .
*** stellae ab Diua sacrorum opera voluntatis
Dum coccineum limen transeat , lucem adfert .
Momento enim omnes in caelo et in terris sunt ,
Sicut dies longus tandem inclinatus ante noctem veniat .
In tenebris , claritas multo maiorem et perfectiorem descendit ,
Eorum, qui dum in nomine meo orbata est devium.
Sicut incensum in conspectu angelorum ira animos eorum , occlusum ...
Ferrum IRRETUS texturae talis effugere nequeunt carcerem
Nam quicquid occaecat vidit lucem et scindit
Nisi quia in templis revellens mortalibus irae.
Et , postquam ipsæ fuerint fornicatæ infidelium , ut uoles, petulans ,
Et factum est in excogitando dogma , quod de ratione immemor ?
Horrendum non fides sit , tamen ita fecisse ,
Ante finem exspectent praemia petunt .
*** enim , ut est in paradisum suscipit dereliquerunt ...
Imago autem libertatis quam servitutis et negotio.
Nimia tempus extractam converterat a gladio:
****, ut spectet ad salutem in lucem , caeca lumina sua .
Antiphon alpha :
Quia hoc est ut , barbaris quoque innocentiae gentilitium mendacium vendere ...
Numquid et vos vultis emere , aut aliquam nunc forsitan putas,
Ad sciendum neque rationi consentaneum neque aetate sapientes ...
Quod si non moverent malles *** saltare!
Pleni sunt somnia noctes ; Dies mei tantum ...
Ego ad bis et quem maxime diligebam , in purpura quoque , et aprico occasus .
Ego autem haec imago non ad tangere memoriam tot ,
Qui replet in sanguinem furoris me , et frigidam desiderio finis .
Et considerandum est quod *** in ultima desperatione rerum , in cuius manu mea, equo et pilos in ore gladii ,
Nam ni ita esset, nunquam tamen inde trans familia .
Sed abusus est , ut fuit, et quidem instar caedentes sepem
An ut reliquos omnes transcendunt omnia , amice!
Ego superfui , transfiguravi ascendi in fine est ,
Multo magis quam erat, non plus quam diruere animus .
Sed tamen , quia speravi in solitudinem , ut a somno exsuscitem ancillam meam in flamma ...
Ardet , o superi, ut arbitror , usque uror dissiliunt!
De caelo et magis obscurant vestris, et tridentes, et contritio ,
Audio furorem tympana caelo antiqui gigantes hiemes.
Dii irascantur et ecce valide erutas ,
Uvasque calcantes Angeli hominis Illi autem vinariis ageretur ...
Recordatus sum in omnibus navigantibus battleship galaxies ,
In die ortus nubes inter exaestuans, quod ' vaporem ...
Depopulari Sodomam et Gomorrham, ad contumelias !
Ibi eram: et *** impiis non perire denique gemitu.
Ut illuderet mihi : et populus , quia ego bonus sum male velle ,
A Deo est, quam diu tot mala ferre cogetur .
Ego autem non sum solus , quia multa in eo et detorqueri
Deus remittit, nam adhuc sed non est intellectus ;
Section II : Hostiam de Spider
Part I : ( Rident Primus )
Caelum non egerunt pœnitentiam super ulcus nigrum est furore , et in indignatione, et in iustitia :
Et factus sum caro , quamvis intellectus non mortale .
In antro loca , quæ transivi , et dæmonia multa discurrunt ,
Et locis minus adhuc amor in search of a provocare .
In quo autem in craticiis tectoria atria mea, et thronus fuit stabilis ...
Et super collem , ubi dolorum laborum animae perit labor in mundanis ,
Transcendi vincula et consilio fidelium expectabo laudatur.
Ignis et sulphur et, semper est dextera arderent super altare ?
Ridentem cogo faciem meam : non enim veni , ut velle,
Ut in hora *** iam iuvenem, *** proposito aureum ...
Quæ pro impenso super solidum, pretium quis ,
Qui autem non cognovit , quomodo cupiam sibi solvere ...
Furor solitudinis nascitur ira nascitur ex malitia,
Qui autem contemnunt me , quia sine causa Provocantes me .
Quid est **** , impunitatem , ne quis putaret se excusat ;
Quam sapere , *** culturis tuum: mergi , in balneis , in ardentem .
Loquor de inferno, qui est infidelis nescis ?
Neque enim suis oculis effossis clavorum ...
Loquor cruciatus qui daemonia fecerunt superat .
Primus erit mihi dolor meus *** omnis fera voluntas ut ratio ...
Ut qui me conspui caro quod ambulans ,
Nescis modo larva facies mea , abscondens se.
Attendit ad illa nihil nisi insipientis solis erratur in sonis cantus
Tantum numerus ratus e fratre soror .
Sed in caelestibus quae sine causa nata est incestus est alchemical ?
Habitat in me peccatum occultum compages sǽculo.
Sit mihi vim inter gentes auditus est ABSURDUS musica ...
Spiritus meus qui regit omne simile est genitus.
Part II ( vindicta aurum )
In hortos, in quibus cupiditas sanguis rosaria semina ,
I , in manu eorum , qui esurit Quorum sitit aquam surgit !
In quaerere dilectionis affectum bestiis pavi eget
Quid faciam ut pudeat , habet me non elit .
O **** , quo impune ausu palamque vociferari ,
Quod amor sit ex me credis , et me opus manuum tuarum ,
Ut timidus , et cucurrit ad me latere turba depravari ,
In simulata excellentiam tuam , et ipse te vile animal .
Coniunctio oris linguae quasi telam laqueari
Si fieri potest araneae ; et fugiet a turpis ut octo pedes nidum ...
Et *** jam non calidus humanitatis indignum ,
Cogitans te meliorem quam reliqui descendes !
Ut vitae pretium millies , tibimetipsi .
Creaturam factus sum nocte expectant te aranea heu !
Nolite putare quia ego audirem . utrumque stridens cruris ...
Odium ductor tuus , et equi ejus , et ascensorem ejus .
Et in vestra web Video vos, Quirites immune ungues acuti ,
Ad toxicus venenum , quod oculis non potes, nisi te , octo ...
Ex quo bases Caesios sine timore, et sic primum
Ut dolores tuos comedat vos accendentes ignem caelum ;
Detur paenitentiae venia , quae dicis omnia cogit , ne superare dolores ,
Qui tibi semper, quæ videtur , non est potentia ad non noceat .
Et ascendit ulterius sapere plus pavoris tui ...
Numquam puerile ludibrium ulla facta .
Omnis domus tua dissolutae horologiorum ad socium non est ?
In desertis chaos est gaudium, ut si quod habuerunt.
Surgit in novum ordinem , nemo potest negare chaos genitus locus ,
Dum descendes perdunt, muneribus laesae.
PARS III ( Ultimo Rident)
Et sic videtur quod Angelus se et ante deam
Angelus autem nominis vocare aliquis tenuerit formarum.
Et qui in illis est , maiora sunt, ego saepe ad extraneas ,
Fingunt enim se perfectum , ignorant eorum saevitum ,
Num amor crustacea tam veteri quam in praedam , et mendicum ,
Quod minus quam tuum est , quam sumpsi eaque cibum ...
Est autem tarn coquina sicut clibanus tua vadit et ora
Ipse, ipse est extra te praemium virtutis tuae chores ,
Sicut enim res suo cuidam negotium , qui meretricem ... Lorem ipsum leve,
Putas praemium amaret , et mendicum , falli te .
Quid autem vocatis me alienum **** ... amor est malum , et hoc pudet,
Et similiter anima atque animus , quibus tandem corpus infirmare.
Vides tantum larva ... sub aspectu nisurum
Larva ut me in tenebris tenebris latet .
Circa collum tuum habebis , ut falsae aestimationis pendet a mortuis, et corona ,
Quia sterilis tibi relinquo mundum , Intenta ancillæ.
Consurgitur in excitate de reliquis abire tibi , qui sunt cognati mei
De manibus eorum procul offendant pedes vestri ?
Qui manet in coemeterio quasi mortui
Non tollere incorruptione Nimis tibi dubium .
Hue tacito lachrymis virgines flere ...
Ad mea, et robur , in quo praeda, gregibus rursum super vias hominum ,
Ad eos qui non ineptis metus mutetur ,
Aureus transmutare non magis quam plumbea nocte dies ;
Quod verum est de fine , qui scit ... Alchemist
Magistra rerum artes a me in profundum.
Ágite , quod sum aggressus creatura placet mutare ...
Ut res sunt nostrae demiurgorum lasciva oscula enim calidius ?
Omega Antiphon :
Non est autem in Utopia , non videtur quod ...
Donec ut nosmet ipsos cognoscimus prima quaerimus imaginem .
*** et in sacrificio sui ipsius , a volunt reddi obsequium ...
Qui ad reformandam et divina se , *** Leo renata agnus mitis !
Sicut in Christo, ex parte in qua invocatum est cicatrix, et vulneratus est ...
Sed simplex conversio ad dissimilis vultus nolui .
Memini dolore meo, ut acer et vehemens ...
Donee tantum possum emissus dolor servare sensu caret.
Quomodo potest aedificare paradisum non est, nisi in se mutant ;
Mutare ante mutatum esse non est in medio ; quae est in via .
Qua ad paradisum , et oportet eam, et non deficiunt,
Ne ad caelum, nisi quam nos aedificare illud infernum iniustitiis nos .
Utopia , non ruunt ad genus humanum, nisi a te, tu es qui habitavit ?
Nisi quod est extra omne malum quod in se corrumpunt ,
Manifestum enim est , nisi malum, quod mundatam ab omnibus malis moribus.
Tunc malitia faciatis abstulit senex super pluteo tom .
An non intellegat , quid est salvator ...
*** diceret quod non omne quod simplices filii ingredi
Regnum caelorum , et inde ad delectationem pertinere ...
Et quomodo potes perfrui , si tibi placet , cauillando crudelis ?
*** aurora tempore domini nituntur hominum planeta ...
Numquam imaginandi praecipiet ut discat primum voluntatis.
Non armorum vi , nec inutile mandatum ...
Sed *** modestia , et misericordia ; ergo qui ad cor suum in satietatem,
Gáudii innumerabiles et celebrationibus quae causa ?
Sed animus intendatur dolores peccatum lacus.
Ubi plausus rotundum vt quilibet sensus ?
Modernitatem iocabitur ullum definitum ornare.
Section III : sacrificium sui
Part I : ( hortos perditio )
A ziggurat sublatus est , arenosa in calidum lateres , quos coquetis in igne ...
Septem fabulae in caelum, sicut turris Babel ,
Quod in solitudinem, et in
This is how this poem is meant to be read. In it's original form.
Latin is nothing but the purest form of expression when it comes to language.
Latin is nothing but the purest form of expression when it comes to language.
Mateuš Conrad Oct 2017
while tickling baloo
Mateuš Conrad
Oct 2017
i hear the argument from the little yanks, i.e. the brits, the wanks, all the ****** time: learn the language, we'll welcome you in... like ******* will, unless i'm not a ****... i'm only welcome: when i displace you as the main ethnic similis... i can speak an english better than you, yet still you'll persist talking about agendas of demographic platitudes, **** the yanks, and **** the little yanks, the british wanks! i'm actually waiting for your little project to take root in the construction industry: odd... there are more women in the military, than in the construction industry! that's ****** sexist... we should have more women throwing bricks over their shoulders and being equal with men; ah wait, cows on parade! cows on parade! the military will soon be a place for women leaders on one side, and desperate lone wolves on the other... with the real battle ground, the real trenches, being the buildings under construction, in the construction industries... your new warfare agenda, has only just begun.
the brooding blood boiling: i leave no allegiance
for sure, i make no friend, as i make no foe,
i stand alone, in the waters of all that i: abhor.
a somali family of ten will sooner find housing,
a nigerian, a russian and arab millionaire,
then either i or the native sprechen
cold-touch chicken goosebump fest of hate -
and i won't be alone...
but the moment you scheme your little
pathetic racial stereotyping incisors -
your little scheming gnat incisor gashing at
the wound that is supposedly never to heal:
i'll sell you a new testament,
since you blatantly woke too late to
correlate the secular history of the ancient times,
the unearthing of the text, and
the cushioning for a st. augustine's hierarchy
of absolution...
rest my bone, upon a grecian lie?! never!
i will sit with whip in one hand,
and honey in the other - and speak for one
else, other than my other significant "other"
namely myself, and lead the illiterate
bludgeons: upon retezat peak -
cutting off the bluntness of impaling
crucifix - to make a doll from those impaled -
gesticulating with arms, while the sharpened
pike slouched into their ****...
as if imitating dolls attached to
spiderweb threads to dance the puppets' dance...
that's crucifixion: doubled up upon.
first they tell you learn their language,
and you comply, but then they ask you learn
their crisis, and you begin to rebel saying:
i signed up to the language:
not your bewildering existential crisis!
by the way, have you noticed that modern
political conversation in the west
lies heavily on the pivot side of the cartesian
sum? i've noticed it...
political commentators hardly ever think!
all i hear is: sum this sum that, sum sum sum,
i.e. i'm a capitalists, i'm a communist,
i'm a libertarian, i'm a liberal, i'm a conservative,
i'm a socialists, **** me and the spectrum alike:
i'm really starting to think that
the heavy-sided state of affairs summons
only the cartesian *sum -
it's beyond a q. & a. session where we
exchange badges, labels and other assortments
of pitching for a perfect freshers stall of
asking for attention: eventually
the leverage shifted from a pivotal balance
to a one-sided gesture: i am this, i am that -
what do i think of anything? none of what i
"supposedly" am, or am not.
it's no longer what's question / answer worthy,
what is central is: what's thought-worthy?
summa summarum?
1. by talking your have the problem of defending
a "cartesian" sum - the bit where you say you
are, but can, in a lightning flash switch to otherwise:
est non primo causa; or?
2. by thinking you have the "problem" (i.e. you don't)
of "defending" (i.e. ditto)
the kantian-aversion-of-cartesianism -
i.e. the kantian "cogito" (hence the aversion) -
i.e. cogito in per se /
cogito ex per se...
3. the kantian-descartes mongrel
(a) the noumenon (thought)
(b) the phenomenon ("being") -
and how many detractors have come from the latter?
a noumenon does not implode to later
explode and cause a tsunami of "worthwhile"
imitations,
in the same vein that a phenomenon has
to implode to later explode and cause but one
imitation that starts behaving like a cloning
archetypical zombifying effect of the necessary
regurgitated, half-fed intentions...
i can't believe the fusion of kant with descartes
seems so completely:
by mere talk one has to shield the "being",
and become lost in labels and an appropriate
handling of data,
the mantra of:
i'll walk before i'll crawl...
and so many defences, and all these conversations
ever end up sound as are: hi, my name is bill.
you write, you mine - you don't mime -
the moment your stop mining: you start miming,
you enter the ancient grove of the hive -
but none of the current talks
seem to outweigh the cogito in contra to the sum,
since much of the talk is a stark cataract of
what sum could be, should the already sharpened
cogito of a blade, be met, with a sum
akin to a shield of an idiotic: scarcely knowing
the difference brain of an actor-idiot...
hey, if philosopher-warriors are to be
distinguished: have you ever thought
that the actor-idiot is an easy task -
did you for once think that playing an idiot's
part as an intelligent person was ever
going to be easy?
a warrior-philosopher happened only
once, in his ability to put you off your guard.
kant in the cartesian terms of the kantian
term noumenon: thought.
kant in the cartesian terms of the kantian
term phenomenon: "being" -
and to boot, youth, the phenomenon of
punk, extinguished once a new zeitgeist
emerges - and the phenomenon unguarded
by thinking, but by mere imitation:
disintegrates into a fiddler-on-the-roof moment
of lacks: introspection, retrospection,
by-invitation-only-itemisation
relegated to stretch-armstrong televised
biographic of the zeitgeist...
luckily i can write this sort of rigid *******,
and enjoy a whiskey sharpshooter more.
the brooding blood boiling: i leave no allegiance
for sure, i make no friend, as i make no foe,
i stand alone, in the waters of all that i: abhor.
a somali family of ten will sooner find housing,
a nigerian, a russian and arab millionaire,
then either i or the native sprechen
cold-touch chicken goosebump fest of hate -
and i won't be alone...
but the moment you scheme your little
pathetic racial stereotyping incisors -
your little scheming gnat incisor gashing at
the wound that is supposedly never to heal:
i'll sell you a new testament,
since you blatantly woke too late to
correlate the secular history of the ancient times,
the unearthing of the text, and
the cushioning for a st. augustine's hierarchy
of absolution...
rest my bone, upon a grecian lie?! never!
i will sit with whip in one hand,
and honey in the other - and speak for one
else, other than my other significant "other"
namely myself, and lead the illiterate
bludgeons: upon retezat peak -
cutting off the bluntness of impaling
crucifix - to make a doll from those impaled -
gesticulating with arms, while the sharpened
pike slouched into their ****...
as if imitating dolls attached to
spiderweb threads to dance the puppets' dance...
that's crucifixion: doubled up upon.
first they tell you learn their language,
and you comply, but then they ask you learn
their crisis, and you begin to rebel saying:
i signed up to the language:
not your bewildering existential crisis!
by the way, have you noticed that modern
political conversation in the west
lies heavily on the pivot side of the cartesian
sum? i've noticed it...
political commentators hardly ever think!
all i hear is: sum this sum that, sum sum sum,
i.e. i'm a capitalists, i'm a communist,
i'm a libertarian, i'm a liberal, i'm a conservative,
i'm a socialists, **** me and the spectrum alike:
i'm really starting to think that
the heavy-sided state of affairs summons
only the cartesian *sum -
it's beyond a q. & a. session where we
exchange badges, labels and other assortments
of pitching for a perfect freshers stall of
asking for attention: eventually
the leverage shifted from a pivotal balance
to a one-sided gesture: i am this, i am that -
what do i think of anything? none of what i
"supposedly" am, or am not.
it's no longer what's question / answer worthy,
what is central is: what's thought-worthy?
summa summarum?
1. by talking your have the problem of defending
a "cartesian" sum - the bit where you say you
are, but can, in a lightning flash switch to otherwise:
est non primo causa; or?
2. by thinking you have the "problem" (i.e. you don't)
of "defending" (i.e. ditto)
the kantian-aversion-of-cartesianism -
i.e. the kantian "cogito" (hence the aversion) -
i.e. cogito in per se /
cogito ex per se...
3. the kantian-descartes mongrel
(a) the noumenon (thought)
(b) the phenomenon ("being") -
and how many detractors have come from the latter?
a noumenon does not implode to later
explode and cause a tsunami of "worthwhile"
imitations,
in the same vein that a phenomenon has
to implode to later explode and cause but one
imitation that starts behaving like a cloning
archetypical zombifying effect of the necessary
regurgitated, half-fed intentions...
i can't believe the fusion of kant with descartes
seems so completely:
by mere talk one has to shield the "being",
and become lost in labels and an appropriate
handling of data,
the mantra of:
i'll walk before i'll crawl...
and so many defences, and all these conversations
ever end up sound as are: hi, my name is bill.
you write, you mine - you don't mime -
the moment your stop mining: you start miming,
you enter the ancient grove of the hive -
but none of the current talks
seem to outweigh the cogito in contra to the sum,
since much of the talk is a stark cataract of
what sum could be, should the already sharpened
cogito of a blade, be met, with a sum
akin to a shield of an idiotic: scarcely knowing
the difference brain of an actor-idiot...
hey, if philosopher-warriors are to be
distinguished: have you ever thought
that the actor-idiot is an easy task -
did you for once think that playing an idiot's
part as an intelligent person was ever
going to be easy?
a warrior-philosopher happened only
once, in his ability to put you off your guard.
kant in the cartesian terms of the kantian
term noumenon: thought.
kant in the cartesian terms of the kantian
term phenomenon: "being" -
and to boot, youth, the phenomenon of
punk, extinguished once a new zeitgeist
emerges - and the phenomenon unguarded
by thinking, but by mere imitation:
disintegrates into a fiddler-on-the-roof moment
of lacks: introspection, retrospection,
by-invitation-only-itemisation
relegated to stretch-armstrong televised
biographic of the zeitgeist...
luckily i can write this sort of rigid *******,
and enjoy a whiskey sharpshooter more.