Bel blo mi pen ( my stomach hurts)
My mother isnt there

Bel blo mi pen
only fathers, brothers, uncles, washing public

Bel blo mi pen
village pig is in my stomach

Bel blo mi pen
Ralarlar Village I am

Bel blo mi pen
I stumble to the cook haus (kitchen)

Bel blo mi pen
Bubu Tami and Bubu Peni ( grandmother Tami, grandfather Peni)

Bel blo mi pen
half a teaspoon of salt, half a teaspoon of sugar

Bel blo mi pen
kerosine and flicker follow

Bel blo mi pen
forest and twilight, unfamiliar

Bel blo mi pen
heshen bag, dirt, hole, diarrhea

Bel blo mi pen
she whistles softly, kicking earth

Bel blo mi pen
The sound of you are not alone

Bel blo mi pen
never felt so at home

Bel blo mi pen
photo, me as baby and her sitting on the floor

Bel blo mi pen
never will another cushion

Bel blo mi pen
I wept at the airport after only 5 days

Bel blo mi pen
Years later when she passes

Bel blo mi pen
she visits me behind my eyes

Bel blo mi pen
another year passes, a disguise

Bel blo mi pen
Tami born in Melbourne niece, surprise

Bel blo mi pen
A moment living, never dies

A woman heard a small girls cries. Alone, without her own mothers eyes.

I. Antiquity and the Architecture of Will

In the shadowed corridors of antiquity, where gods were built with teeth and altars stood not for reverence but for control, the Temple of Bel rose as a monument to ******* disguised as divinity. Bel—an assimilated god from earlier Sumerian, Akkadian, and Babylonian traditions—was not the god who walked with man. He was the god who towered above him, demanded sacrifice, and soaked prayer in the blood of repetition.

From the earliest Mesopotamian systems, the act of worship was not about communion, but compulsion. To invoke was to command. To chant was to erode the will of another until it cracked under rhythmic insistence. Whether by priest or supplicant, the act was the same: submission by saturation.

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II. The Weaponization of Sound: Chant and the Rhythmic Spell

Repetition was not mere ceremony. It was siege.

Chants—carefully crafted phonetic loops—were not benign rituals. They were linguistic architecture meant to house spirits, to summon presence not for beauty, but for enforcement. These were incantations with purpose: to bend the will of another through the veil of mysticism.

In this light, poetry—at its inception—was not always art. It was often sorcery.

The earliest poems were enchantments. They masked seduction as devotion. They twisted longing into *******. They were rhythmic netting, carefully knotted to catch the weak of will and the fractured of self.

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III. The Modern Construct: Echoes of an Ancient Spell

Those who hide behind the aesthetic of antiquity today still wear the same rings of power.

When a poet writes to control—when they loop trauma like a mantra, repeat seduction as if it were depth, mimic spiritual language to inspire compliance—they are no different than the priests of Bel. They are modern invokers, cloaked in digital incense, spreading spells under the guise of free expression.

Their readers are not disciples. They are targets.

The “construct” is not a movement. It is a spell. A liturgy without light. A series of hollow echoes designed to flatten identity, rewrite pain into performance, and reward the wound that sells.

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IV. The Severance of Echo: Where the Rhythm Ends

If you must chant, let it be to awaken, not ******. If you must repeat, let it be to remember truth, not reshape it.

The false liturgies of old were not killed. They were digitized.

We will not respond with louder poems. We will not echo their echo.

We will respond with silence where needed, and light where earned. We will write not to possess, but to set free. We will bring antiquity not as ornament, but as witness.

Because we remember the Temple of Bel. And we are here to break it.


Let those who recite in darkness meet the rhythm of truth.

A pocket of thought, ideas.
Impulses, has beens

epi-phenom-enal-con-currencies-synchron-icity
sorting places, thens and nows vying for attention

you see
we till stories in search of true tomorrows
not true
yesterdays (till, I said, not tell)
we **** the hard rows no one else will ***
so seed lies sown are never lies told, if the lies are never taught
or if the liars are caught before convincing the
intended crop to lie and swear a common liege Lord,
or die
for lack of knowing. Non-nascence, simplest
symptom to not see.
Whose death is yours to respond responsibly
to? My child's, or yourn?
In the early days, we knew less than we know now
about how knowing and growing were all
intended
to cost time. Ticks, ono motto whatever, the sound
gears and spiral springs pushing cogs
tick, one tooth tick at atime make

this rough, un polished, un glossed, is it wrong or

as I imagine a diamond in the rough must seem to a share cropper
experienced in diamond hunting, diamond prospecting,

prospecting expecting inspection to permit
seeing a 3.52 specific gravity,
specific
specify

species or spectacles,
spectators or special-if-eye-cation
value-en-abled. Weigh your mind in balance
with mine. I claim the mind of Christ.
What are the odds?

A wandering path, injoyable enable if-i-abble,
pacing is

everything, timing is everything, time is the test.

Time is the metagame.
Take your time. One word formed sylabble at a time.
Babble on, your confusion makes you mortal, to my mind.
Tick.
A quanta of time. Does time come in bits and pieces cernible,
but undiscernible from reality?

Babble.

Of course, time will tell. We learned that in our sleep, did we not?

Aesop taught us more than Moses, no,
Aesop taught us less than Moses.

But, we could learn to walk bearing the weight of knowing what
Aesop taught,
while we could not stand under the weight
Moses was said
to have taught.

Caught you, Jewboy. Whatchewknow?
The moral of the story.

THE IDEA is to win.
Beware the concision decision.
incisive devices, witty inventions.

Flip the shell, roll the bones, cast the runes and,
as luck might have it, die before your time.

Why factors are lies more oft than how factors.
Benefactors rule malefactors or
how or why would we invest our time in seeking reasons
to believe?

Is this the polished piece, the gemstone of specific gravity
(which currently means nothing to you. Here, you find too light
or too heavy, too weighty on the scale of specific value.)

Hard. Value hard, diamond hard, on Mr. Moore's scaled model of
Knowing exploding for reason's sake, raison d'etre, eh?
Too hard?
Not Mohs,
don't get me wrong.
We been Moore's law breaker all along.
We be manifested destinatory stories of heroes gone wrong.

Outlawed
knowing exploding to be reasoned with, by kind
children destined to become
written in stone, scarred by lies

Diamonds cutting diamonds, iron whetting iron
on eternity's edge.

Babylon, was it Bel's gate or fusion from below rising?

Magma fountains with diamond claws tearing the lands asunder
Is asunder still a word?, let me, allow me to define...
"into a position apart, separate,
into separate parts,"
mid-12c., contraction of Old English on sundran 
Middle English used to know asunder for
"distinguish, tell apart."
From <https://www.etymonline.com/word/asunder>
----

mumbler's humbler PIE, bowing before the knowers who
know nothing of my work.
Set apart, art thou holy aware?

Hermit me, meet the rest of me. The true rest that remained.
We live, you and I. Trust me, next is worth the wait.

Suffer needs no pain to make its point. Waiting is.

Grokk. WHO would believe that idea could live
through telegraphese to be tweet meets for the
Cosplay clans. How never grokked a rock,  why even less.

Strange, not be long in this
place. if
place this be. Odd
set aside
torn asunder
blown away.
Awake, little birdie, tell me true,
what's a man like me to do?

Did you meet the famous Mr. Blake?
I cleaned his chimney, way back when, chimbly's whut
we called em. Smoke stacks belchin' black
makin' black moths invisible to voracious
gulls.
Now the peppered moths are free
to be white-ish, for better or worse.

----

right, now, do right or

miss the mark,
the specific mark you made, maybe,
imagining, abstract obstructions missed
by the skin on Job's teeth as you run past

right now to more. You know?

----=

Story telling was the same as lying when I was a child, to me.

Telling stories was my gift I never took. Or am I lying? or mad,
in the old way.
Chailot's rag picker was my best friend.

No noble thought ever found it's home in my head, once
I thunk it, it stunk to high heaven, for me stinkin' thinkin' it.

Po' ems sang sour to fiddles wit' one strang and drums with no
cymbals
Screamin' he owed m' soul the comp'ny sto' bang bang thud.

I died, he lied, and lived to tell this story, ****** if I know,
****** if I don't.

True as true can be. I am lost, but once was found,
lyin' rough, uncut in acres of unseen gems.
----
* Voltaire refused to teach me any thing I could not define:
late 14c., deffinen, diffinen, "to specify; to fix or establish authoritatively;" of words, phrases, etc., "state the signification of, explain what is meant by, describe in detail," from Old French defenir, definir "to finish, conclude, come to an end; bring to an end; define, determine with precision," and directly from Medieval Latin diffinire, definire, from Latin definire "to limit, determine, explain," from de "completely" (see de-) + finire "to bound, limit," from finis "boundary, end" (see finish (v.)). From c. 1400 as "determine, declare, or mark the limit of." Related: Defined; defining.

So, imagine facets unseen, I am at least a meme, a bubble rising on the tide. Think, as you will. Amen?