Nothing is permanent Everything is ever-changing Change is inevitable
The dark shadowy clouds of Sorrow linger over the horizon of our Mind only to usher the rain of Happiness And then a Sunlit sky to find
With Moon and the Stars as a guiding light comes Night after a Day Only to call upon the Sun Illuminating the world, to keep darkness at bay
The shower that gushes through Mountain springs flowing as a River it merrily sings becomes one with the Ocean, a depth to attain then evaporates into Clouds, to usher the Rain
The Flower that blossomed is meant to wither the Pupa is meant to become a Butterfly That what Arises is meant to Cease That which is Born is meant to Die
Pain and Suffering is there but to pass Delight is not going to forever last One follows the other in Circle of Life like a rhythmic pattern in Vitality vast
Matter is made up of tiny atoms we are but merely Nature's vibration An entire Universe resonates inside us Realisation of which will lead us to Wisdom
Time, the bird of change, has taught impermanent in itselfΒ Β it always flies Things as they really are* should be known without craving or hating the feelings that arise
Ignorance, Conceit, False Hopes and Self Deception are the very causes of Human Suffering Consciousness of it all removes the Passion for Existence in it alone lies the secret of our Well-being
Desire gives birth to Sorrow nothing else can be so true because after all "*You only Lose what You really Cling to! "
If we contemplate even a minute sector of the vast range of life, we are faced with such a tremendous variety of life's manifestations that it defeats description. And yet three basic statements can be made that are valid for all animate existence, from the microbe up to the creative mind of a human genius. These features common to all life were first found and formulated over 2500 years ago by the Buddha, who was rightly called "Knower of the Worlds" (loka-vidu). They are the Three Characteristics (ti-lakkha.na) of all that is conditioned, i.e., dependently arisen.
These three basic facts of all existence are:
1. Impermanence or Change (anicca) 2. Suffering or Unsatisfactoriness (dukkha) 3. Not-self or Insubstantiality (anattaa)
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