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jalalium Sep 2013
Jaques le fumeur aimait les rouler étroits
Et toujours en fumait deux a la fois
J'aime fumer disait il
Quelle excuse futile!
Le tabac et ce qu'il y ajoutait l'esclavagèrent
Depuis qu'il n'utilisait plus son briquet que pour les concerts
L'esclave jamais ne dort
Car même la nuit il en roulait encore
Dans sa chambre, à coté de la fenêtre
O marchand de sable, plongez moi dans le bien-être
repetait il quand il n'en pouvait plus
mais ce soir la quelque chose de nouveau l'avait déplu
la constatation d'un changement l'avait dégoûté
L'eau de la bouteille avait noircit et maintenant sentait
la bouteille qu'il prenait pour cendrier car il n'en avait pas un
Fixe sur la bouteille il était terrifie de ce que lui réservait son destin
Il tendit la main vers la bouteille pour alléger sa cigarette
Hélas il y fit tomber sa possession la plus précieuse
Il devait affronter son dégoût et chercher entre les cigarettes
sinon son existence ne serait plus jamais délicieuse
il coupa la bouteille en deux
il chercha, chercha et chercha encore
main dans le goudron
mains sur le nez
Maintenant Jacques pleure
Aucune trace de son espoir
hier, aujourd'hui et demain pour lui ont la même couleur
il mourut 60 ans avant ses dernières mémoires
car quand il ne pouvait plus espérer
il cessa de vivre
mannley collins Jul 2014
I am the Individual Isness incarnated in this body.
I am not the body.
I have travelled through many lifetimes in many bodies.
always learning learning learning.
I have developed nous from my experiences only.
I WILL NOT EVER-
accept a mind in my head.
accept any conditioned identity as being  me.
cede control over my brain centres to any mind or groupmind
that exists anywhere..
I WILL NOT EVER--
cede control over my brain centres to any conditioned identity or
group conditioned identity that exists anywhere.
or accept that any other but me,the Individual Isness, using my brain centres,using my brain the way I,the Individual Isness,want to and can do
to be in charge of the brain centres in the head of this body that I,the Isness,am incarnated in.
I WILL NOT EVER--
be prey to opinion-formers and experts and  pie charts and
focus groups and surveys.
be manipulated by PR men and women in shiny suits.
see Edward Bernays book--Propaganda.
be manipulated by GroupMinds into thinking  their way.
be taken in by brutal security forces posing as "guardians of peace.
respect in any way any member of any military forces anywhere
no matter how fancy the uniforms or excuses for ****** they wear.
I do not respect these parasites anywhere as they are nothing more than paid mercenary murderers on behalf of various Oligarchies..
see Jaques Ellul's book--Propaganda.
I WILL NOT EVER--
take any dangerous addictive cancer causing drugs
such as Alcohol and Tobacco primarily--
food additives...
No one has ever died from any cannabis product.
or from LSD or Mesccaline or Psylocybin.
believe in any so-called "god" or "goddess".
believe in any so-called "prophet" of any so-called "god"or "goddess".
accept any so-called "holy" book as valid or truthful
or valuable in any way except as
emergency papers to roll a grass joint
or to wipe my **** on.
be taken in by depraved words and concepts in any of these so-called "holy "books that have led to endless wars and still ongoing terrorism and atrocities in the name of one bloodthirsty "god" or "goddess".
I WILL NOT EVER--
accept anything as reality unless I can see clearly that
it is beyond duality.
accept any Conditioned Identity as me.
For I am the Isness which is a small but equal,individual,
autonomous and independant part of the essence of the Isness of the Universe--!.
which is not a "soul" or Atman or spirit
or any other religious concoction.
I WILL NOT EVER---
accept Mind as a necessary evil
accept GroupMind as a necessary evil.
I WILL NOT EVER ---
eat junk food of any kind.
drink tap water anywhere except in direst emergency.
eat white sugar or any other pure carbohydrate.
be a hypocritical moralising vegetarian.
become stoopid through bowing and scraping
and stooping at stupas.
I will be just a Self realised man living on a big ball in space
with a Self Realised woman playing and singing and dancing the Song of Our Lives.

www.thefournobletruthsrevised.co.uk
Marie-Chantal Jan 2015
Ink
I have developed a twitch in my body-brain.
It jerks at my organs and my violet thoughts.
I can control it to make it work,
Use it to dance on your rusted metal cogs.
It's like a spinning tree,
With interwinding pine cones of
Gold that hang from satin branches
He is perched up there again!
Tall and proud.
Not a bird like other animals.
Not an animal like other animals.

I know your most shameful thoughts,
Let me tease out the guilt and despair
Pull it out in worm string from your
Bloodied Guts,
Your gilded towers where you lock them away
Shame on you.
Bell chimes three times: Death call
But blue tears still cling like sharp thorns to brassy plumage
plumes plumes plumes

Frère Jaques, Frère Jaques, Dormez-vous? Dormez-vous?

Slumber not next to the satin tree,
Layered under the shrieks of your old loves
Where they suffer timeless tortures that make your tongue
Taste like fish feed.
Poppy breathed inside his beak-jaw, mongrel!
White faeces stain the satin branches again.
Bloodied, bloodied, bloodied.
Pandora makes you bleed
White faeces.
Leech, your brain is a leech-vampire.
White faeces.

Quick, walk around the tree three times in clockwise motions,
Not like a tick-tock more like the flap of a wing.
Do not forget the tear ink,
Her tears were ink,
they were ink,
ink, ink, ink.
Sink into the poppy field!
Churn in your toxic nutrition
Choke on your reflux
Do not taste.
Do not see.
Do not smell.
Do not touch.
yikes no idea where this came from.
Amiens sings: Under the greenwood tree,
Who loves to lie with me,
And turn his merry note
Unto the sweet bird’s throat,
Come hither, come hither, come hither:
    Here shall he see
    No enemy
But winter and rough weather.

  Who doth ambition shun,
  And loves to live i’ the sun,
  Seeking the food he eats,
  And pleased with what he gets,
Come hither, come hither, come hither:
    Here shall he see
    No enemy
But winter and rough weather.

Jaques replies:   If it do come to pass
  That any man turn ***,
  Leaving his wealth and ease
  A stubborn will to please,
Ducdamè, ducdamè, ducdamè:
    Here shall he see
    Gross fools as he,
An if he will come to me.
Ken Pepiton Mar 2021
}} who would lust to list to a guy named Waldo? I asked…
This guy I know, Al, he says it contains references to mort-ifying experiences, AND those could boost our points made, so AI suggests I read: Ralph Waldo Emerson, from 2021-
If I know your sect, I anticipate your argument.
A man must consider what a blindman's-buff …
{*******, looks it up, it's like Marco Polo in a public pool}
he goes on
what a blindman's-buff is this game of conformity.
{ he assumes his audience is a we, We all play, back in his day, this game was considered religion, and
religion was some form
of Christianity, the rest were heathen,
in that game,
conformed religion was the only winning
peace time occupation,
which Blake bitten poets might imagine fitting into,
who knew?
at that time, now
the game is set, default mode
on cult startup,
first hook is, God called you because
you are like us a loser without hope, without help,
Tetzl, build me a tourist attraction,
make the Germans pay,
then
have all the ******* artists paint its walls
to prove each believes
the story the edifice shall tell.
{listen, she whispers, hear her first entreaty only once}
Now breathing is like expanding the game:
inspirational sci-psy-psi, know as we say we know,
we are those who know,  ecce ****,
-------- those evil inquisitors, were me -
-------no - I was Jaques De Molay,
sure, ri-ight,
and I'm Oscar Schindler, when he saves Anne Frank.
HEY
WE CAME TO EXPOSE A SHADOW...
so the seeds we sow
grow where hearing ears
cross reading eyes and all
the best ideas come in double

space-ing to allow for lines that wrap at the frame, fully phreakin' justified, on any screen with leading letting space be normal, thus limiting out of bounds imaginary
reasons
why lines come in expensive short lengths,
||
last issue of The New York Times composed using hot metal (2 July 1978) was titled
Farewell, Etaoin Shrdlu

|| the hot metal was lead. Like bullets, but letters.

In this medium, messages know
there are no valid reasons
for long justified lines and
space is not only there there
between lines that start at 10, to leave fixit room,
an ancient way of making room for right in wrong code.
Add a lin -oops line
Etaoin and Shrdlu and lorem ipsum, too
RW-if old waldo had been enabled,
as I am,
with mortally infinite paper
and ink visible to any eye,
Now Waldo, tell Seri to spread the word, y'back..
.
he may then
have written in my short line attention span,
concept upon concept
except ...
reception
falters…
WE LOST THE HOOK>
NOBODY KNOWS WHERE WALDO FITS THE PICTURE

Here's Waldo: 2021, with no ******* comments…
---------------------------
The objection to conforming
to usages that have become dead
to you
is,
that it scatters your force.
It loses your time and blurs the impression
of your character.
If you maintain a dead church,
contribute to a dead Bible-society,
vote with a great party
either for the government or against it,
spread your table like base housekeepers,
— under all these screens I have difficulty
to detect the precise man you are.
And, of course,
so much force is withdrawn
from your proper life.
But do your work,
and I shall know you.
Do your work,
and you shall reinforce yourself.
A man must consider
what a blindman's-buff is this game
of conformity.
If I know your sect,
I anticipate your argument.
I hear a preacher announce
for his text and topic the expediency
of one of the institutions of his church.
Do I not know beforehand that
not possibly
can he say
a new and spontaneous word?
Do I not know that,
with all this ostentation
of examining the grounds of the institution,
he will do no such thing?
Do I not know that he is pledged
to himself not
to look but
at one side,
— the permitted side,
not as a man, but as a parish minister?
He is a retained attorney,
and these airs of the bench
are the emptiest affectation.
Well,
most men have bound their eyes with one
or another handkerchief,
and attached themselves
to some one
of these communities
of opinion.
This conformity makes them not false
in a few particulars,
authors of a few lies,
but false in all particulars.
Their every truth is not quite true.
Their two is not the real two,
their four not the real four;
so that every word they say chagrins us,
and we know not where
to begin to set them right.
Meantime nature is not slow
to equip us in the prison-uniform
of the party
to which we adhere.
We come
to wear one cut
of face and figure,
and acquire
by degrees
the gentlest asinine expression. {;}

There is a mortifying experience in particular,
which does not fail
to wreak itself also
in the general history;
I mean
"the foolish face of praise,"
the forced smile which we put on
in company
where we do not feel
at ease
in answer
to conversation which does not interest us.
The muscles,
not spontaneously moved,
but moved
by a low usurping wilfulness,
grow tight
about the outline
of the face
with the most disagreeable sensation.
>
I find I digest short lines better, and waldo doesn't mind being paid a bit of attention, he had some ideas that breathe easier in this century,

— The End —