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Darby Hewitt Oct 2014
your words so sweet they rotten your teeth.
guzzling up your lies so we wont see.

it'll be a battle to the death of our dignity.
a fight between just you and just me.

who will be the first to commit the worst?
actions so painful but the memories more like knife work.

they'll fade away and only be remembered as plastered faces.
all that will remain are cigarettes with their lipstick traces.

and to end with nothing but disposition,
all those unaccredited good doings,
all that wasted ambition.

*-dh
Julia Brennan Jan 2016
Crystal clear compounds
Tarnished
With a sloppy Stain

An imperfect existence
Imprinted
Upon pure provenance

Reflections
Warped and wrenched
Into a gruesome
Unaccredited vision

Scrape the crust
Of this placid pool

Retract
Marvel
Bygone hygiene

Crystal clear
No more
Pk Oct 2017
I do not belong
In the convents

The wheat, is on me, everywhere
And a foreign language, inside me

Fields of uncertainity on me
They feed, they grow inside me

I think I do not belong
In the convents

Where do I belong? Who am I?
Smell my armpits, that must be I

I lust on my mother's language
I lust to find acceptance of me

I do not belong
In the convents

Am I sorry for my government ?
Am I sorry for myself ?

I crave the vision of unseen fields
I argue for the unaccredited history

But I know I do not belong
In these convents

Pk
Michael T Chase Feb 2021
How do I put away words when they can spread maturity?
How can I exercise deeds when wisdom doesn't call for them?
How can thoughts ever have effect if they are not cognised into words or deeds?
How can objects of the macro level ever be justified if they are not used at the macro level?
How can minutia ever be justified if they are not employed in technology?
A quantum computer on every phone or in every home by the time I die!
How can prayer ever be worthwhile it doesn't inspire these things?
Who will be an exponent of knowledge in a field of ignorance where each person must criticize another knowledge to build up there's?
The school of life is full of naysayers.
It is also full of special interests who wish to keep me questioning the dignity of dignified politics.

The world needs unity, our President has propounded.
Yet who am I to set forth ideas for laws?
I am a vessel for love, for idealism.
How do I spread idealism, when my deeds say "moderation"?
Smoking cigarettes, non-alcoholic beer, **** art, *******, and God forbid: coffee!
On the other side: vitamins, vegetarianism, exercise, meditation, martial arts, math, and science.
For some reason I have a picture that idealism equals fundamentalism.
When in reality idealism is love and unity.

When spoken of as love for God shared with others, love can be a foreign word.
If God can never, ever be fully seen or known, wouldn't the only love of God be love of humanity?
Also, when knowledge is the main focus of life, love loses meaning and love is love of knowledge, while any other love than this is petty.
There is also love of excellence.

From a child it was the admiration of a kind one, an athlete, a musician, and artist.
It soon turned into a love of companionship, both friendship and romantic.
Yet due to my diverse nature, I found no one to share a moderate life with.
So I turned to companionship centered on alcohol and drugs.
Then I finally realised it was really just love of drugs that kept us together, and that without them I was as nothing to them.
So friendship ext became a sort of intuition.
The institution of religion.
Where even the proximity of a religious person was as dear friendship to me.
And any differences between us were joys of freedom of belief.

Next, without school or work I was as an outcast, because religious friends are interested in my work for humanity or too often an outer institution of knowledge.
With no compass for even writing down my thoughts to give me confidence, I did the only thing I could: I copied an Isaac Asimov introductory physics book word for word.
Physics my senior year created such a love for physics that my only dear expression was in copying that book.

Then, one night I realised I could copy Holy Scripture to strengthen my virtue.
And with one copy of a verse, my world came caving in.
My newfound spiritual power found the only avenue for my ignorance in violence toward my father.
I was hospitalized for mental health at 19.
First I argued with the staff thinking I didn't need medication.
Then I realised that cooperation was the only road out of the hospital.
I became docile and sedate.
My first day out my father recommended that I start his style of meditation.
Previously I had wanted to do my own style of meditation, but when I shared my insights with him, I was met with: "That's not what so and so teaches".

Now I found myself docile enough to begin his meditation.
After three months I felt focused and one-pointed.
After 18 months I had my first enlightenment experience.
Then, after I continued, The meditation started to make my strong and capable virtues waste away.
I was, unknown or rather known to me, a prisoner of my meditation.
My fields of study changed form music to philosophy and religion.
I moved away from home.
I worked unrelated jobs.
Then, due to my interest in spirituality, I entered an unaccredited spiritual school.

They challenged me to practice different techniques of inspiration, meditation, concentration, journaling, and diet.
I felt it was time to change my meditation practice which I by then had fully assimilated form my father.
But now I differentiated form him.
I used my own eyes like they had never been used before.
I finished a higher college degree.
I got married.
Then I was tested harder than I ever had been, and still never was.
I battled for normalcy by going off my medication ending up estranged in jail, only to come out with a wife who filed for divorce.
With her unforgiving and weak heart, never wanting to see a husband go through such tests again, the marriage ended.

I at once felt cut off from the world and became depressed.
Now on two meds I once again managed my life on my own.
I worked while going back to school to study electronics.
Afterwards, my interest in physics grew and grew.
I devoured all I could in my free time away from my job.
Then work was taking me too far away from my studies, so weirdly enough I had a back/hernia problem at work, which caused me to quit.
That same week my roommate, a best friend, had moved out of state, my cat who was catching mice for another fiend wasn't allowed back into my apartment by management, and my grandad had died not too long before.
I was weak, exhausted, felt displaced, and companionless.
I immediately took a 90-mile Uber trip to my dad's.

He let me study without a job for three months until I felt my life wasn't progressing without a job.
Two jobs later I find myself as a dishwasher/deliver/food prep worker at an upscale restaurant.
With blue collar humor mixed with female energy, it is quite exciting on busy nights.

Almost 21 years since I finished my first physics class, with an electronics degree, and over six years of self-study, I have little to show the world of my love for this knowledge of math and physics.
With Grassmannian geometry, momentum event horizons, and galaxies moving in all directions at all accelerations, with the inconceivability of witnessing a graviton, and the cover up of the US government reverse engineering extra-terrestrial technology.
With local laws helping free us from the grid being squashed by state governments, and thousands of secret patents, and inventors killed.
I can hardly make any ethical movement in technology and science without first coming to terms with the Native American, Black, and Hispanic brothers ans sister being systematically devalued, while women don't have equal pay with men.
So my mind wishes to grapple with science while in reality that path can hardly be entertained, or entertained only as an outlet for curiosity.

Meanwhile, seeing with my own spiritual eyes, my meditations have developed into a kind of zen, although I have no formal teaching in it.

— The End —