(Frederick entered the room. He told them that he found a treasure into the castle’s cave.)

'I found the rarest treasure of all today. What can I do with that gold?
'Surah hid it.'Mary said,' hence, some mining activities are uncontrolled.'
'The finders and the landowners are entitled to these valuables,'
The cleric said,’ hence, it may help John to adjust the budget balances.'
(Mary wanted to tell Frederick the truth about Surah.)

'Surah is an alchemist, and she loves to do this with fierce intensity.
Her studies about substances, their composition, their density,
About purification by dissolution and by crystallization are rife.
She hopes to discover, someday, the formula for the elixir of life.'

'Summa Perfectionis and the emerald tables of Hermes', said
The cleric, 'this alchemy explains why her statues have lizards on head.'
'Maybe she gave Jezebel a strange substance to drink,' Frederick
Said. 'Go to her castle to search this substance, dear. I am so sick.'

(It was Mary, who told Frederick to go to Surah’s castle to find the antidote. Frederick and Matthew went to the castle. )

The turrets of the castle crumbled under the slow pressure of time,
Their glory has disappeared because of poverty and cold clime.
The falling wall stones, the ill-paved courtyards, the dusty moat,
The sagging floors, the worm-eaten wainscot had a blue note.

The faded tapestries within, all tell a gloomy tale of fallen grandeur.
The alchemy chamber in the remaining tower showed Surah was poor.
She spent the hours of her life in poring over the ancient tomes.
The occult studies made Surah first focus her attention on fomes.



Her belief in all the dark power was firm and deep-seated.
With burning small peasant children, the demon she greeted.
Many times, she was busy over a violently boiling cauldron,
Where many substances spewed out their thick concoction.

She searched a spell to release her life from its terrible burden.
She used to work only when the alchemy room began to darken.
She should never wed, she might, thus, end the curse with herself.
She kept cobwebs and bats. Strange things were on her shelf.

Frederick entered that room and saw her manuscripts and studies
In the field of alchemy. She had bottles, their colors being so muddy.
He opened those books, where it was written how to prepare
Elixirs from herbs, gems, and metals while using a devilish prayer.

The books instructed in the casting of spells, invocations, rites,
Talismans, amulets, and sigils. He found how she spent her nights.
On the altar, a doll-representing Jezebel had needles in her head.
There was a paper, where it was written, 'nor alive, nor dead.'

Near it, he found Kratom leaves and bottles-containing naloxone.
He took the bottles because he understood what Surah had done.
While feeding the horses, Matthew was waiting near the castle.
Clayton was in a stable, but working there became such a hassle.

He thought that something happened, when tools dropped on the floor.
A bottle dropped over another one, when Frederick closed the door.
An explosion was heard in the castle, which sounded like a sonic boom.
Surah was in a hurry to see what happened into the alchemy room.

Another explosion was heard being more loudly than the first one.
Surah gazed at her reflected face within the mirror instead of run.
Huge deformations of her new face formed a monstrous being.
An illusion shifted her identity. Believing is not always seeing.

She had sensations of otherness, when her new face appeared
To be a stranger looking at her, beyond the mirror, then disappeared.
A monster was watching her, and smiling with an enigmatic expression.
Clayton embraced her while crying, 'My dear, you have an obsession!'

Frederick told Matthew, ‘I took the potion, let's straddle the horses.'
'The castle is burning. To get out of this wood, we need strong forces.'
'My horse sped up. ‘What does he feel in front of fire and crack?
'He's fearful, because he feels trapped. Don't pull him back!'

'Being scared, his reaction is flight and run away from the fire wallop.
'You're scared, and instinctively you urge him to go into a gallop.'
'The horses are not thinking. It’s all out of the instinct to survive.
You can help your horse, when you know how to ride and to drive.'

(They rode their horses to the castle of Jezebel.)

They entered the castle, and climbed up the stairway to Jezebel.
'I came here in a hurry to save you, and my way to you was a hell.
Drink the potion, and wake up. I wonder how you feel in my arms.
I'm in love with you and still so deeply captivated by your charms.
(Jezebel had opened her eyes for the first time since being asleep. ‘I know that you love me!’ She told Frederick.)
(Clayton had managed to extinguish the fire. After that, he held his precious Surah in his arms while crying. Her face was burned by acid during explosion.)

'Nothing happened to your face. You're the same beautiful woman.'
'Why my face is in pain? ‘It’s because of the heat. Lie on the divan.
Let me take off your clothes, and flush your skin with cold water.'
'You're so gentle, Clayton. In your arms, I feel safe like a little daughter'.

'I lost the potion I prepared for Richard. He's my last chance.
It was destroyed by the explosion. I feel like I am in a trance.'
'I gave you morphine for treating your pain. He wouldn't help you.
Richard is like John, and you cannot change their point of view.'

(Clayton loved her, because he thought she was vulnerable and incapable to adopt the situations. Her soul was very fragile, even she masked this so well. She wanted to be more than she could be in life, and this was the reason her ways weren’t always the best chosen ways. He hoped someday his love would change her. He wanted to save her life. Surah closed her eyes, and fell asleep.)

To be continued...

She started to reorganize the kingdom,  to give it access to the sea,  
To modernize the economy, and any army officer had a college degree.
That superpower had one weakness: she was stronger than her king.
She reorganized the political administration by creating a diplomacy ring.

She used the high trees belonging to their forests  to build  many ships.
She opened gold mines by using slaves  being  beaten with hard whips.
Reforming the toll system, she rose the taxes to pay for the army wars,
And created the overseas colonies to have many ports on the seashores.

She dissolved the parliament not wanting to consult with them.
A lot of  protests took place in the main cities her behavior to condemn.
The archbishop retired, because she reduced the ecclesiastical rights.
The new archbishop was trustful to her, and made new religious rites..

This way, Surah held completely the religious and the political power.
To advocate her prerogatives, a new Doctor Fox she started to empower.
Surah created a new high society at the John's court to control his life.
The old nobility lost the independence, which was a major cause of strife.

Surah met John and asked him to give her a part of his kingdom.
John gave her a big province , which it became her  new sub-kingdom.
She recruited and trained a new secret army, being ready to strike him
Clearly knowing  that his chances of winning this battle are pretty slim.

John knew  he was too young to be a ruler and allied with Frederick.
To make friends the vassals for this battle with Surah, they were quick.
When her army was subdued , she really saw the fire of God as sacred.
She had to face His army, and to see how her own men were massacred.

There always had been poverty, but at that time, after seven years, there were many vagabonds on the streets. Frieda was preparing the dinner waiting for Pauline to come. Eda , their friend, helped her. Eda worked as  a servant for a rich person. Her husband was a digger. Pauline entered the house in a rush being very upset and saying,

'A **** stole my bag .'Eda said,'Hoboes have no license to beg.'
'I tried to catch him , but he ran so fast.' 'You should shake your leg'
'People like him are tied to a cart, and whipped till they are bloodied',
Said Pauline,'they're forced to return to their homes being so muddied.'



'By law, the vagabonds can be made slaves for ten years', said Frieda.
' If they ran away during this time they're made slaves for life’, said Eda.
'Some  people have to rely on poor relief', said Pauline. 'Others thrive.
After having money they're forced  to pay a tax to keep hoboes alive',

Said Eda.'The overseers can provide work for any able-bodied vagrant.
If he refuses to work he's whipped, but he waits to be caught in flagrant’,
Said Frieda. 'The pauper's child goes to the employer to be an apprentice',
Said Eda.'For many poor people, drinking gin is their only preference.'

Pauline said, ‘I would like to eat roast beef cooked with pea.'
'My dear, meat is a luxury. We have  bread, butter, potatoes and tea' ,
Said Frieda.'By the way, where's Surah now?''She's John's vassal
As a landless queen.’Pauline smiled.’ She lives in her old castle.'
(Mary , Clara and Sarah, another nun, were preparing their dinner. On the table , there were corn, carrots some cheese, a little bread, a bottle of milk and six eggs.)

Mary said,'Monastery churches were converted to parish churches.
Buildings having monastic cells were left to ruin for social searches.'
'In order to hide, we must build new monasteries in the mountain valleys',
Sarah said.' Teaching poor people, others live near towns having alleys’,

Said Clara.'They live humble lives needing silence to devote themselves
To the worship of God, to copy out  manuscripts placed on their shelves,
To baptize the people, to farm their lands, and for tending their sheep',
Said Mary.'She restricted pilgrims from coming there to pray and to sleep',

Said Clara.'Many suppressed monasteries were hardly hit to surrender.
To confiscate the lands', said Mary,'Surah also convicted any defender.'
'You're right. Those , who agreed to surrender were given pensions for life',
Said Clara,'The transfer of the  lands to the Crown was Surah's greatest strife.

Some monasteries were transformed into workhouses for poor people
Having no income. Throwing out the bell, she built a room in every  steeple',
Said Sarah.'Surah deterred poor people from asking the state for help.
In houses, they wore uniforms being angry, while hearing the dog's yelp.

Husbands , wives and children still live separately , while breaking the stone .
Many children are looking like having a syndrome of the hungry bone',
Said Mary.'What is she doing now?'Clara asked.'John pushed her out the door’,
Said Sarah,'She tastes the peace while recovering from her last war!'
(In his castle, Frederick, John and Matthew, who was Frederick’s councillor, were waiting for the dinner.
John was 19 years old , not a minor any longer. On the table, there were green beans, asparagus, grapefruits, cheese, bread, avocado and eggs.)

John said ,'my mother didn't let her have a very close relationship with us,
But help was there when I needed it most , and aunt Surah loved me, thus.’
Frederick said,'Then, why did she declare war against you? It's strange.'
'In just one year', said Matthew,'it's amazing how many things can change.'

'She taught you everything , this way, you tried to undermine her power',
Said Frederick. 'She threatened to destroy me, but I could never cower',
Said John,'her counselors built a wall between myself and my people.'
Matthew smiled', she was that sound coming from a mysterious steeple'

'Each king ceded to me a part of his land in exchange for his vassalage,
And she didn't like it', said John.'She couldn't add controls to backstage’.
Matthew said,’ You took their territories on the coast to expand the naval power.
You traced the traitors, who were her people to imprison them in the tower.’

’ She had governed your  kingdom while limiting your power and influence’,
Said Frederick, ' and while advising you  to use some diplomatic prudence.'
John said,'then, she used her corsairs to attack my merchant ships.'
Matthew said,'we must trace her, and cope with missing information slips.’

To be continued...tomorrow

The castle kitchens had big fireplaces, where the oxen and the meat
Were roasted on spits. The cookies were baking, roasting by using the heat.
The pantries were hung with birds, swans, pigeons, rabbits, mutton, ducks,
Venison and wild boar. Suddenly, the spring life became a luminous flux.

Everywhere on the tables, there were berries, nuts, and other fruits.
In the rooms, there were pottery, glass, fabrics, jackets, dress coats,  
Sweaters, bodices, pants, petticoats, silk, music, joy, pewter utensils,
Jewelry, purses, shoes, hats, ties, powders and eyebrow pencils.

‘The guests will arrive and the food is not ready, yet’, whispered Pauline.
'You can hurry a little’, said Frieda, ‘Guess, who's coming!’ ‘The queen!'
Anne tasted all the fresh food and drinks and found them well prepared.
'After you finish, open the windows, because the rooms are not aired.'

Queen hurried away, leaving behind a whiff of perfume and stress.
'Do you see her through the window? ‘What a splendid wedding dress!'
"Jezebel is beautiful. I heard that the marriage can change the doom.'
'Yes, the bad fortune of the bride can bring a bad fate for the groom.'
…………………………………………………………………………………………………………………………..

(At the monastery, Clara and Mary were preparing their luggage to go to the wedding.)

'I'm talking about this false teaching, which left me confused’, said Mary.
'No one is sinless perfect', said Clara, ‘we’re God's children. Be wary!'
'She hates her sisters; she walks in the darkness, while being so blind.'
'But God is Light, and the prayers have the power to change her mind.'

'She's not truly in fellowship with God, because she can't love her sister,
But I can't compare her with Surah, who is a real incurable blister.'
'Surah hates her sisters, she's a murderer, and doesn't need eternal life.
She's an ignorant, she needs power, and she lives only her life of strife.'

‘Is it true that whatever we ask, we receive from Him, because we fight
To keep His commandments, while doing what is pleasing in His sight?'
'It's true.' ', I asked Him to save my niece, but I didn't receive any response.'
'You must teach Surah how to love, and she will destroy her magic sconce.'

(It was three o’clock in the morning, and Surah entered the passage of the cave.
She entered the castle, and climbed up the stairs to be in the room of the tower.
There, she put two goblets on the table containing a beverage used to induce a coma.
After that, she came down from the tower to enter the Jezebel’s room.)

'How is my sweet niece, who will be a bride?' ‘I’m a little scared.'
'Every bride is scared knowing that her feelings in bed must be shared.'
"How was your first moment in bed?' 'Well, I started with a little kiss;
I gave it to the loveliness I was wallowing in. I felt the radiance of bliss.
(Surah smiled being a little tender while looking at her niece.)

‘Let me show you my wedding gift. Let’s go into the tower to see it.'
'This is a joke!' Surah took her hand. 'I have the key.' 'Does this key fit?
My mom can hear us, and you know that you're not allowed to enter here.'
'She cannot wake up early in this morning. Did you forget that I'm a seer?'

(Surah and Jezebel climbed up the stairs of the tower. They entered the room of the tower. Jezebel sat on a chair to marvel at the beauty of the altar and at the golden spindle. Surah took out a medallion from her pocket and put it into the Jezebel's hands. The medallion had two miniature portraits. One of them was the portrait of Frederick, and the other one was the portrait of a very beautiful woman.)

'I want you to know that this portrait belonged to his former dead fiancée.
He had abandoned her for another one. His love was only a flight of fancy.'
'Give me something to drink, my dear aunt, I really don't feel quite well!'
"Sure', said Surah giving her to drink the beverage having an interesting smell.

She stopped to sit softly on a jutting rock near the lake.
In that fine damp mist, she felt the need to take a break.
Then, she pulled back her sleeves of scales having to kneel
To sculpture in a clay like that one used on a potter's wheel.

She kept altering and shaping it into a beautiful male head.
The lines of his face proved that the man was unreal or dead.
Then, she pulled her sleeves back down, and started to walk.  
Her aunt, a witch, approached the sculpture wanting to talk.

Come here, aunt Surah’, said Jezebel. ’What do you think?’
Surah unbuttoned her neck telling her, ‘My dear, I need a drink!’
‘Is this sculpture your deep secret?’ Surah smiled as a feline.
’ He’s the man of my dreams, and his face I will never reline.’
(Jezebel started to sing)
‘I still can hear his very sad low wail,
In a sleeping forest being of no avail,
In searching for his bride he can fail,
His bride is caught in the time's gale.

When a castle he sees in the sun's rays
Keeping two decades of sleeping days,
The beauty sleep leaves him in a daze.
'Come and take your bride', the oak says.’
(Surah became nervous.)
‘My dear, it’s a very strange dream, believe me.’
Said Surah, looking as tired as being after a hard pull.
‘Tell me, sweet child, in this dream can you see
Something about using a drop spindle to spin wool?’

‘No, never! By the way, what means a drop spindle?’
‘You must promise me to keep your mouth shut,
Or the demons in the forest a dead fire may kindle.’
‘I’ll keep the secret, or the tip of my tongue you may cut.’

(Jezebel started to dance singing another song this time.)
Come and dance with me between the daffodils.
I can hear the strong wind coming from the hills,
And never let die inside you your inner child.'
‘Sometimes, this princess wants to be really wild!'

(Surah got close to Jezebel having a book in her hands.)
'This book is a precious treasure’, Surah said.
'It always cries loudly in order twice to bake its meaning,
And we must be strong, when these words we read.
This book explains the whole history of queening.'



(Surah opened the book at the chapter: Spindle)

To begin spinning on a bottom whorl drop spindle,
You must attach a leader by tying a piece of yarn.
The best wool's colors are black, white, or brindle.
Moreover, wool dresses may be difficult to ****.

You must take the yarn over the side of the whorl.

You must loop it around the shaft underneath and back.

Over the side of the whorl, it looks like a hairy natural curl.

By the way, there's a spindle in the tower having a crack.'

(The castle where Jezebel lived)

The castle was in the forest, at a high mountain.

In the approach to the front door, there was a natural fountain.

The castle had a ditch and a bridge allowing people to cross.

It had a first gallery having the marble slabs nice cut across.


The gallery was situated between the great and the little tower.

The towers had thick walls being protected from the wind power.

The south-west side of the castle had a perfect hexagonal shape.

The northeast side had prisons, from where no one could escape.


There were four storeys formed around the hexagon on all sides.

There was an interior courtyard for the people wanting to turn aside.

In the center of this courtyard, there was a well and a natural cave.

In the cave, there was an underground lake, fossils and an old grave.


In the mountain stone, there was a subway leading to the great tower,

Which was a secret place having nothing alive inside it, even no single flower.

Banqueting House was a hall having a colored fireplace of marble,

Where the king and the queen entertained their guests, stories to garble.


The stained glass in the windows could share the sounds of many *****,

And many secret meetings took place behind those enigmatic walls.

At the top of the stairs leading from the wall, there was a passageway

Guiding into Dining Room having painted ceiling light over its walls' gray.


King's Hall had the throne in front of a screen with arched openings.

It had an oak chair and a footstool for guests to sit when they were coming.

It also contained some royal portraits, expensive furniture, and tapestries.

Here, the aristocracy came to enjoy their feast, and to share formalities.


Near it, a big Lobby having walls covered in rich fabrics was used

To entertain guests with sweets, while the jesters made them be amused.

After the meal, Great Hall was a huge space for singing and dancing.

It had monumental stone arcades in the light were really glancing.


Behind the arcades, there were the staircases leading to the upper rooms.

Those rooms were used by the guests to rest, and to dress in their costumes.

They had wooden roofs, and tall windows that were looking out upon the garden,

A domed pergola, shrubs, gateways, pavilions, and a forest of pine marten.

(Mary was talking to Clara about Surah and her curse.)

I have no courage to act anymore, and for nothing the time I spend.

Having no hope, I decided to follow the path of the fate almost to the end.'

'You know that beyond it, there's oblivion and death. Thus, you have to fight!'

'I can't change Surah into what I would like her to be, but you're right.'


'My dear Mary, I have an unbeatable plan, because the time is short.

On her birthday, when Frederick will come back with his wedding escort,

You will go to the castle to ask Jezebel to come here one day to stay.

Remember, there is no hunger, when in the deep forest there is no prey.'


'But, my dear Clara, Anne is so scared, she will never accept in that day

To keep Jezebel far away from her, though she will feel safe here staying to pray.'

'The curse has effect all day long, only that day, so we can be home at night.'

'The next day, they will marry. In the darkness, with demons I will be able to fight.'
……………………………………………………………………………………………………………………………………………..
(­Surah was searching some poisoning and medicinal herbs on the wild slopes of the mountain. Clayton was walking around.)


Surah stopped to rest on a crest, and she felt something as a raindrop.

She smelled a cool air emerging from the crevice of a rocky outcrop.

She realized that a great cave could be existent in that natural wonder.

She heard a rumbling sound, and she thought that it was a thunder.


She saw the waterfall, which was hiding behind it the entrance of a cave.

The cave was too low for her to enter, and to do this she wasn't so brave.

She asked Clayton to crawl inside, but he noticed that the entire entrance

Was blocked with rocks and vegetation, and to enter they had no chance.


'No person ventured here to remove the underbrush and the *******.

I heard that a wild beast lives in this zone having the teeth very pinkish.'

Returning the next day with ten village people, they entered as spelunkers.

With the aid of lights, they slowly became the beast legend's debunkers.


They renewed their visits daily, proceeding a little farther each time.

They unlocked the entrance, and entered a little room, which was sublime.

It was followed by a narrow passage, which was leading to a secret chamber.

'I'm tired', said Surah,' because reaching this crest was a real clamber'.


They started to break an amount of rock off by using tools before

They penetrated the distance to enter the passage. They heard a boar.

'We are inside', said Clayton. 'After a half of an hour, we will need a pause.'

The passage was interrupted by a chamber. There, they saw some jaws.


It was a king chamber having white walls and a height of forty feet.

'I'm exhausted enough', said Surah.' I'm thirsty, and I have nowhere to sit.'

‘The walls have white travertine deposits of flagstone and brimstone.'

Surah slipped and fell down on the floor. She let out a long, deep moan.


Fossils of sea lilies, shell fish and snails could be seen in the limestones;

The slightly acidic groundwater slowly dissolved the bedrock to make cones.

Along joints, fractures and bedding planes forming passages and rooms,

They walked on a floor sounding as broken crockery, and creating booms.

(Frederick and Matthew entered the forest. They decided to find all Surah’s secrets.)
For Frederick and Matthew, the time of following Surah and Clayton
Without getting caught started. Wanting their arrows to straighten,
They stopped into the wood. They found some pieces of soapstone.
While making the grooves, they looked for the witch in the zone.

'She's not here,' said Matthew,' let's go to evaluate the mining claim.'
'She's hiding, because her everything, now, is a waiting game.'
On horseback and having hunting dogs as companions, they ventured
Deeply into that forest. ‘Surah is angry, because, she is censured.'

The disciplinary controllers of manners and mores had great powers
In her degradation as a noble from her proper class. In the tower's
Prison must stay those affecting the moral welfare of the kingdom.'
'Excommunication is usually used against those acting without wisdom.'

As they made their way close to the mountain's crest, they observed
A cave tucked behind a waterfall. 'So well these fossils are preserved!'
Said Matthew after entering the cave, and finding two big rooms.
‘I think these two chambers were destined to serve as tombs.

For sure, we're not the first humans who visited this part of the cave....’
'If a rock fractures, and collapses now, can we call ourselves brave?
Frederick smiled, ‘It’s great to be brave, while you're still alive.
We must find all the secrets of this cave; thus, we must contrive.'

While exploring the cave, they realized they couldn't find the way out it.
‘You cannot find the way out, because this passage is not brightly lit.'
They searched for an exit, until their lighting was almost spent,
But the dogs led them to the lake knowing to track by scent.

'Move slowly, keep your eyes open, and stop moving things,    
Before you hear what else might move....’'I need some water wings!
Here is a boat!' 'Look on the walls, huge lamps hang on them!
‘We can see now!’’ Look on the ceiling!' ‘I found a Rubin gem!'

'It’s strange that the cave is situated in-between a lake and a waterfall.
Must be a treasure, or maybe a clue hidden in this cave. Check the wall!’
'I found a steel door. It’s rusted shut, and it will not open for me.'
'You're going to need to oil the hinges. Take oil from the lamp. It's free!’

Frederick climbed up the stairs of the tower to get into a room.
He saw Jezebel laid on her bed while sleeping as waiting for her groom.
He understood, in that moment, Surah’s cruel, dangerous game.
She sold her soul to the demon, and sacrificed her family for fame.

’Frederick, come here to see something you have never seen before!’
‘We found a treasure that Surah needed to hide because of that war!’
In a space between walls were hidden thousands pieces of gold.
They found a treasure-filled tunnel. ‘Her suffering was well consoled!’

(Meanwhile, the archbishop was talking with Clara, and Sarah.)
’Mary is ill, and she thinks that she will die soon’, Sarah told him.
‘We must pray for her life’,’ Day by day, her recovery chances slim.’
‘Surah, her sister, how is she? Does she look for a good way of life?
‘She believes in a good way to die. Her life is a ***** strife.’

’It’s hard to bring back a guilty person to another good sense
Of her spiritual condition. All she is doing is to act in self-defense.’
'Surah's punishment should allow other evil-doers to be deterred.
She was persistent in her criminal course, ‘and his words weren’t slurred.

(The archbishop continued to tell them his opinion.)

'There must be a just proportion between the penalty and the crime
Like excommunication and deprivation of spiritual goods for a long time.'
In addition to seeking the return of its properties and assets, the church
Must find its lost documents and values. It needs new rights of search.'

To be continued..tomorrow

(Richard and Anne opened their eyes.)

It was an emotional moment John never dared dream would happen.
He embraced his father, who was wearing a royal fur mantle of lapin.
'I feel like a little kid.' They broke down in tears, in each other’s arms.
'Those wall clocks worked to jolt you out of dreamland with big alarms.

The happiness in the family was clear in their massive smiles,
But the queen said,' I'm as tired as walking five hundred miles.'
They described how this meeting has made them be complete.
Frederick left them for an intimacy talk liking to be discreet.

'I can’t get out of bed’; said Anne, ‘I have a weird sensation in my legs.’
Freda came into the room saying, ‘I cooked for you bacon and eggs.'
'I can't eat with these shaky, weak arms, and I have a stomach pain.'
'Taking care of your needs is so hard,' ‘From meat, I must abstain.'

Jezebel came into the room, ‘my dear mother, how do you feel?'
'My eyes are blurry, and I can't see you. ‘To pray for you I kneel.'
‘I feel so light-headed, foggy, and faint. I'm thirsty, and I want to sleep,'
Said Richard. ‘I hear you, my dear father, and I began to weep.'

(After four months, in the castle, people were ready again for the wedding.)


The Archbishop was committed to keeping the wedding confidential.
Thus, the religious ceremony and the dinner were quintessential.
'If I could stop that misfortune happening to her,’ the groom thought.
'As soon as a baby will come into the family, things will change a lot!'

(Mary recovered, and came to the wedding. She embraced the bride. After that, he talked with Anne.)

'I should recognize there were some moments, when I felt as giving up.
I spiraled down in a whirlpool of sadness, and life was as a death cup.
I felt backed behind a wall .It was nowhere to run, and no reason to move.
Then, I was forced to do things I would normally fiercely disapprove.

Beneath its charming, the evilness manipulates, and destroys people
For its amusement, but its history is reddened in Surah's steeple
I lost my hope that the world, this imperfect place, can be good someday,
But I felt better than before, when I heard you're well, and I began to pray.'

(Anne replied to Mary.)

I think the feeling of disappointment that started in Surah's mind,
And slipped down to her soul was the result of being spiritually blind.
The knowledge that she had been wrong seeped into her bone,
And it wasn't a world to collapse , but a woman to become a stone.

(After two years, Pauline was talking with Freda and Eda, while preparing the dinner.)

'In the cave, there are skeletons of people who died under strange
Circumstances and the entrance of this grotto had to suffer a change.'
'Once, a friend of mine heard some cries of some bat creatures.  
They can ****** kids. ‘An expression of fear crossed Eda's features.

'Their bodies are black, though their wings are dark brown or red.
Their lower jaws contain serrated teeth. They’re big, people said.'
'It's only a demon having red lights on the eyes making them glow.
It becomes active, when the dandelion flowers the seeds start to blow.'

'I heard that a creature as no other one was painted on the wall.
In fact, it was a huge bat creature. Bats still exist , but they're small.'
'Did you hear that Surah died? She had burned scars all over body.
In the burning castle she wore a dress, which was cheap and shoddy.'

(Frederick was talking with Jezebel.)

Jezebel sat softly on a jutting rock near the old cave’s lake.
In that fine damp mist, as usual, she wanted to take a break.
Frederick came to see her, carrying his little son in his arms,
‘I'm in love with you and still deeply captivated by your charms.’

’ The castle has an open natural entrance and a bridge over the lake.’
‘I gave the poor people a half of the treasure for your father’s sake.
Clayton came to hand Anne the blamed castle's keys telling her
That Surah died in his arms. Clayton said,'' I loved her, but we were

Two lonely people in search of a lost happiness . It seems that it was
Not helpful. Now, I go to live in a monastic community because
I want to know the stages of becoming a monk. It has been a while
Since I took the time to find out about God. ‘He went out with a smile.

(Pauline and Freda were in the kitchen of the royal castle. Pauline looked out the window, and saw Clayton leaving the castle.)

'I've always thought that Clayton was a mysterious figure as a crow.'
'He has always loved Surah. He's not able to live without her, now.'
'But where is doctor Fox?’ ‘Who’s this doctor?' 'Nobody exactly knows.’
'Freda, it is said that the secrets lose all their power if they expose.'

The end

(Frederick returned at his castle becoming a lonely man.)
Frederick was laid on the bed, seeing that beast in his room.
'It does no harm', he thought. It was tall in the evening gloom.
He was hearing the bells ringing while trying to understand
Why in front of God, this love and marriage were banned.

He fell asleep dreaming that while his stallion was grazing
In the green grass, his wife, Jezebel, was lying in the meadow,
The castle disappeared, while the time changed the life by rising,
And in the mirror's fate, that cruel reality remained only a shadow.

A life sound replacing the silence, which with a throaty grumble reigned
Touched Jezebel, and he embraced her, while she was sleeping there.
He saw that those two red icing eyes were keeping her enchained.
He woke her up with a kiss, and her sighs disappeared in the air.




She saw him, and said,' it’s like I wake up from a long twilight sleep.'
The surrounding assaults me with his new bright .This I’m really sensing.'
He smiled, ‘Sometimes, the memory of these kinds of dreams I keep.'
'It's a beast here envisioning me, and making the string's bad fate sing.'
……………………………………………………………………………………………………………..
(The ceremony of John’s coronation as a regent.)
The festive procession included the bodyguard, the table knaves,
The royal servants, the aristocrats, the dignitaries, and fighting braves.
The aristocrats carried a tabletop, on which the king's dress and jewels
Were laid out, and the councillors followed them according to the rules.

The insignia was carried by the dignitaries and displayed for the public,
Though, they wanted the kingdom temporarily to become a republic.
They carried the scepter, the golden cross, the golden eagle, the crown,
And the sword to the altar, while using words that end with a frown.

The archbishop and two of his suffragans accompanied the new king
Being followed by the bishops, abbots and clergy, who started to sing.
The procession entered the church, and the cardinal led John to a chair
In front of the altar in order to hear the sermon, the epistle and the prayer.

After the obligations about doing justice to clergy, widows and orphans,  
The king bound himself to demand nothing from his people or from persons
Visiting the kingdom that contradicted the divine and human rightness.
The new king promises to abolish the evil laws for the moral lightness.

The archbishop appealed to John to lead a good government, to care
For peace, and to protect the church. John said,'Before God I swear'.
He put his hands on a Bible, and the archbishop anointed his hands.
John said, 'I'll ask my dignitaries to collect from people their demands.’

The crown and the sword were on the altar to be used for consecration
The king was ready for the reception of the insignia during coronation.
After sanctification, John retired to a room to be dressed in his royal attire.
Returning to the church, he listened to the main sermons and the choir.

Kneeling before the altar, from the archbishop he received the sword
With words that resemble a pertinent prayer addressed to The Lord.
Drawing the sword from its sheath, he swung it in the four directions.
During the coronation, the still kneeling king asked for God's protection.

The royal councillors helped to place the crown on their king's head.  
The magnates symbolically extended their hands towards it, and said,
'The king receives the scepter and the orb!' The archbishop handed him.
At last, the king read loudly  the Gospel , and the choir sang a hymn.

The crown devolved on a minor being too young his duties to execute.
Requiring her protectorate, to govern in John's name she stood resolute.
Surah secured the throne for John to avoid the future succession struggle .
The handle of the political turmoil and  the intrigues she had to juggle.

Surah schemed to gain power, and to rule the country in John’s name
Thus, she defeated  the neighboring countries being hungry for fame .
The subdued  states could not regain their independence again.
This way, the neighboring kings became vassals during John's reign.

John's quick , easily wounded temper led him to make rash decisions.
Even so , the death of all the successors became Surah's  inner visions.
She made him feel slighted, when people didn't jump to his commands.
He lacked the patience for dealing with his administration's demands.

'My dear sister, Mary, our sister Surah this kingdom wants to rule.

Every time she talks to Richard, Surah tries to treat him like a fool.'

'Anne, the old castle in the forest has become the demons' home.

There is darkness around her, when the woods she wants to roam.'


Surah was living in her old castle, in a dense forest being hidden.

It was a sinister place used for satanic activities, the light being forbidden.

It had a demonic altar, and a horrible stench was emanating from that place.

A scent came from the decaying victims, which disappeared without a trace.


The castle was keeping strange noises such as gasps, sobs, and screams.

A humongous spider web had been stretched across the way of wood's dreams.

The castle was draped in a sticky awful mess from its entrance to the towers.

Nothing could live in that place, and its garden had only thistles as flowers.


The castle was very different in its style needing a complete renovation.

She learned about some ancient herbal medicines in that place of damnation.

There was only one servant, who was keeping always on his face a glower.

His main duty was to read a book in order to keep safe the crystal's power.


Surah entered the castle having an ecstatic conclusion about her stride.

'How are you, sweetheart? You must know all the wonders of my inside!'

Clayton told her, 'Because goodness, and badness always can intertwine,

Inside twisted, happiness, and sorrow are always both equally divine.'


'I see my everlasting alter ego in the mirror of fate being transfigured.

Should I ever become this demon?',' I see that your image is disfigured.'

'This demon, who resides inside of me, also in John, will place his seeds.'

'How can you be so cruel? In this moment, my heart solemnly bleeds.'


'Father is dead, mother is quite alive, the girl may meet her end.'

She laughed, 'I'm well prepared to help them, because they need a friend.'

'Do you mean that they will die? Shall I really become so scared?'

'No, my dear, they will have a long sleep, and their doors will be barred.


Now, look at the processes, through which the alchemical content

Passes from the time it is placed here until it can have a new major scent.'

Solid becomes liquid through the filtration of the partially dissolved suspension

Being converted into a vaporous state with the aid of the heat, and the tension.


Distillation, separation, and rectification can disunite this new substance

For the fascination. Do you think she's really in want of this sustenance?

After converting this substance into a powder by the action of heat, I will add

Some different ingredients into a new mass by blending them.' 'You are mad!'


'Not at all. It works. Then, I will wait for purification through putrefaction,

For inhibition, fermentation, fixation, multiplication, and for a new projection.

When my potion will be ready, I will go to the castle to give it to Jezebel to drink.

This potion will have a red color, and a good taste. What do you think?'

In the name of Allah, Most Gracious, Most Merciful.
*********** *****
1. When the heaven is cleft asunder.
2. And when the stars have fallen and scattered;
3. And when the seas are burst forth;
4. And when the graves are turned upside down (and they bring out their contents)
5. (Then) a person will know what he has sent forward and (what he has) left behind (of good or bad deeds) .
6. O man! What has made you careless concerning your Lord, the Most Generous?
7. Who created you, fashioned you perfectly, and gave you due proportion;
8. In whatever form He willed, He put you together.
9. Nay! But you deny the Recompense (reward for good deeds and punishment for evil deeds) .
10. But verily, over you (are appointed angels in charge of mankind) to watch you,
11. Kiraman (honourable) Katibin writing down (your deeds) ,
12. They know all that you do.
13. Verily, the Abrar (pious and righteous) will be in delight (Paradise):
14. And verily, the Fujjar (the wicked, disbelievers, sinners and evil-doers) will be in the blazing Fire (Hell) ,
15. In which they will enter, and taste its burning flame on the Day of Recompense,
16. And they (Al-Fujjar) will not be absent therefrom (i.e. will not go out from the Hell) .
17. And what will make you know what the Day of Recompense is?
18. Again, what will make you know what the Day of Recompense is?
19. (It will be) the Day when no person shall have power (to do) anything for another, and the Decision, that Day, will be (wholly) with Allah.

‘Abá Cloak or mantle; a rough, coarse shirt.[1][2]
Ábádih
‘Abbás AR: عباس lion
‘Abdu’l-Bahá AR: عباس افندی Servant of Glory Title of ‘Abbás Effendi, the eldest son and successor of Bahá'u'lláh, meaning Servant of Bahá (Glory), i.e., Servant of Bahá'u'lláh. He preferred this title over others because it emphasized His servitude to Bahá'u'lláh.
‘Abdu’l-Hamid AR:  عبد الحميد servant of the All-Laudable
‘Abdu’l-Husayn AR:  عبد الحسين servant of Husayn
‘Abdu’lláh AR: عبد الله servant of God
Abhá AR: أبهى Most Glorious, All-Glorious A superlative form of the word Bahá’, "glory", or "glorious"; a form of the Greatest Name of God.
Abhá Beauty AR: جمال ابها A title of Bahá'u'lláh. See also Blessed Beauty.
Abhá Kingdom Most Glorious Kingdom The next stage of existence, or "the next world", i.e. the world of the afterlife.
Abjad system A numerological system, i.e. a system assigning a numerical value to letters, which creates a new layer of meaning in Scripture. For instance, the value of the word Bahá’ in the Abjad system is nine, lending that number a special significance.
Abu’l-Faḍl AR:  ابوالفضل father of virtue
‘Adasíyyih A village near the Jordan River where some early Baha'is lived, working as farmers at ‘Abdu’l-Bahá's request.
Adhan AR: أَذَان announcement[3] Also Azán. Muslim call to prayer.[2]
Ádhirbáyján FA: آذربایجان Also Azerbaijan. A region in northwestern Iran.[4]
Afnán AR: ﺍﻓﻨﺎﻥ twigs The maternal relatives of the Báb; used as a surname by their descendants.
Aghsán AR: ﺍﻏﺼﺎﻥ branches The male descendants of Bahá'u'lláh; has particular implications not only for the disposition of endowments but also for the succession of authority following the passing of Bahá’u’lláh and of his son ‘Abdu’l-Bahá.
A.H. After Hijirah. Date of Muḥammad’s migration from Mecca to Medina, and basis of Islamic chronology.[2]
‘Ahd
Aḥmad AR: أحمد to thank, to praise An Arabic given name from the same root as the name Muhammad.
Aḥsá’í AR: أحسائي from Ahsáʼ An Arabic demonym referring to a native of the Ahsáʼ region in eastern Saudi Arabia.
Ahváz FA: اهواز the Khuzi people A region in southwestern Iran.
‘Akká AR: عكّا A penal colony of the Ottoman Empire (now part of northern Israel) to which Bahá'u'lláh was banished by Sultan 'Abdu'l-'Aziz.
Akbar AR: اكبر great Great, or greater. See Alláh-u-Akbar, Ghusn-i-Akbar.[2]
‘Alá’ AR: علاء loftiness The nineteenth month of the Bahá’í calendar; the month of fasting.
Alí
Alláh-u-Abhá AR: الله أبهى God is Most Glorious A form of the Greatest Name of God. Commonly used as a greeting by Bahá'ís. Repeating Alláh-u-Abhá 95 times a day is a law binding on all Bahá'ís, as written by Bahá'u'lláh in the Kitáb-i-Aqdas.
Alláh-u-Akbar AR: ٱللَّٰهُ أَكْبَرُ God is Most Great
Alváh
Alváḥ-i-Saláṭín
Amatu'l-Bahá AR: امةالبهاء Maidservant of Glory Title of Rúhíyyih Khanum, the wife of Shoghi Effendi, meaning Maidservant of Bahá (Glory), i.e., Maidservant of Bahá'u'lláh.
Amín
Amír lord, prince, commander, governor[2] Also Ameer, Emir. The word originally signified a military commander, but very early came to be extended to anyone bearing rule.[5]
Amru’lláh
Anzalí
Áqá FA: آقا Sir, mister, master Also Aga, Agha. A dignitary or lord; used generally as a term of respect.[6] Title given by Bahá’u’lláh to ‘Abdu’l-Bahá (translated as "Master").[2]
Aqdas FA: اقدس‎ most holy Most Holy. Used in the title of the Kitáb-i-Aqdas.
‘Arabistán A former Arab Emirate that now forms part of the Iranian province of Khuzestan.
Aṣl-i-Kullu'l-Khayr AR: أﺻﻞ ﻛﻞ ﺍﻟﺨﻴﺮ words of wisdom A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Asmá’ AR: اسماء names The ninth month of the Bahá’í calendar.
‘Avájiq FA: آواجیق The westernmost city in Iran, located in the province of West Ádhirbáyján.
Ayádí
Áyah AR: آية verse, sign, miracle Also Ayat. A verse, esp. of the Qur'án.
Ayyám-i-Há AR:  ايام الهاء days of Há A period of four or five intercalary days in the Bahá’í calendar, celebrated by Bahá'ís as a Festival marked by charity, hospitality and rejoicing.
Azal
‘Aẓam AR: اعظم greatest[2] See Ghusn-i-‘Aẓam.
‘Aẓamat AR: عظمة grandeur The fourth month of the Bahá’í calendar.
‘Azíz
B
Term Source Meaning Definition
Báb, The AR: باب door, gate Title assumed by Mírzá ‘Alí-Muḥammad after the declaration of His Mission as the promised Qá'im (or Mihdí/Mahdi) in Shíráz in May 1844.[2] A Manifestation of God whose dispensation preceded that of Bahá'u'lláh, and who foretold His coming. Founder of the Bábí religion.
Bábí AR: بابی of the gate A follower of the Báb, or an adjective used in relating something or someone to the Bábí religion.
Bábí religion The religion established by the Báb.
Bábu'l-Báb AR: باب الباب gate of the gate Title of Mullá Ḥusayn-i-Bushru'i, the first person to profess belief in the Báb.
Baghdád AR: مدينة بغداد bestowed by God[7] Also Bagdad.[8] The capital city of Iraq, to which Bahá’u’lláh was exiled in 1853. He took up residence and lived there for the greater part of a decade. His House in the Karkh sector of the city is a site of pilgrimage, although it was destroyed in 2013; a garden in the city's Rusafa sector was the site of the events celebrated during Riḍván.
Bahá’ AR: أبهى glory, splendour The Greatest Name of God, meaning "glory", or "glorious". The first month of the Bahá’í calendar. Title by which Bahá’u’lláh (Mírzá Ḥusayn-‘Alí) is designated.[2]
Bahá’í AR: بهائی of glory A follower of Bahá'u'lláh, or an adjective used in relating something or someone to the Bahá’í Faith. It is important to note that "Bahá’í" is not a noun meaning the religion as a whole; i.e. "She is a member of the Bahá'í Faith" rather than "She is a member of Bahá'í".
Bahá’í Faith The religion established by Bahá'u'lláh.
Bahá'u'lláh AR: بهاء الله Glory of God The Founder of the Bahá'í Faith, the Manifestation of God for this age.
Bahíyyih Bahíyyih Khánum, “Greatest Holy Leaf” (born Fáṭimih Sulṭán, 1846–15 July 1932)
Bahjí AR: البهجة delight A site outside the city of ‘Akká where Bahá'u'lláh spent His final years, in the Mansion of Bahjí.
Bait al-Adl AR: بيت العدل House of Justice Also Baytu’l-’Adl. The House of Justice, an elected legislative institution ordained by Bahá'u'lláh.
Bait al-Adl al-Azam AR: بيت العدل الأعظم House of Justice Also Baytu’l-’Adl-i-A’ẓam. The Universal House of Justice, also referred to as the Supreme House of Justice, the elected institution that currently serves as the head of the Bahá'í Faith.
Balúchistán FA: بلوچستان Southwestern province of Pakistan
Bandar-‘Abbás FA: بندرعباس A port city and capital of Hurmúzgán Province on the southern Persian Gulf coast of Írán
Baqíyyatu’lláh Remnant of God Title applied both to the Báb and to Bahá’u’lláh.[2]
Bárfurúsh FA: بارفروش a town in Mázindarán, now known as Bábul (Babol)
Bayán AR: بیان‎ exposition, utterance, explanation Title given by the Báb to His Revelation, particularly to His Books, and especially to two of His major works: The Persian Bayán and the Arabic Bayán.[2]
Bayt AR: بيت house, building
Big Honorary title; lower title than Khán.[2]
Bírjand FA: بیرجند city in eastern Írán
Bishárát AR: ﺍﻟﻄﺮﺍﺯﺍﺕ good news, glad-tidings A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Bukhárá FA: بخارا city in Uzbekistan
Burújird FA: بروجرد Capital city of the province of Luristán, place of the governorship of Mírzá Buzurg
Búshihr FA: بوشهر Iranian city (once the primary port of Írán) and province on the Persian Gulf.
Búshrúyih FA: بشرويه a town in Khurásán, 55 km NE of Ṭabas and 70 km WSW of Tún. It is the birthplace of Mullá Ḥusayn, first disciple of the Báb.
C
Term Source Meaning Definition
Caravanserai FA: کاروانسرای caravan palace An inn for caravans, i.e. groups of traders, pilgrims or other travellers, engaged in long-distance travel.[2][9]
Chihár-Vádí FA: چهار وادی four valleys “Four Valleys” by Bahá’u’lláh. Addressed to Shaykh ‘Abdu’r-Raḥmán-i-Karkútí.
Chihríq FA: چهریق Fortress in Kurdish Ádhirbáyján, designated by the Báb as Jabal-i-Shadíd (the Grievous Mountain)
D
Term Source Meaning Definition
Dárúghih FA: داروغه high constable[2]
Darvísh FA: درویش seeking doors; beggar Also Dervish. A Muslim mystic, often a hermit or ascetic who wanders the land carrying a begging bowl (kashkúl). Equivalent to the Arabic faqír.[10]
Dawlih state, government[2] See Vakilu'd-Dawlih.
E
Term Source Meaning Definition
Effendi FA: افندي master A title of nobility.
F
Term Source Meaning Definition
Fárán Pers. small village in Ardistán
Farmán FA: فرمان order, command, royal decree[2] Also Firmán. An edict given by a sovereign, particularly for decrees, grants, passports, etc.[11]
Farrásh FA: فرش footman, lictor, attendant[2]
Farrásh-Báshí FA: فراش باشی The head farrásh.[2]
Fárs FA: فارس a southern province of Írán, from which the name Persia derives.
Farsakh FA: فرسخ Unit of measurement. Its length differs in different parts of the country according to the nature of the ground, the local interpretation of the term being the distance which a laden mule will walk in the hour, which varies from three to four miles. Arabicised from the old Persian “parsang,” and supposed to be derived from pieces of stone (sang) placed on the roadside.[2][12]
Fiḍál AR: فضال grace The fourth day of the week in the Bahá’í calendar, corresponding to Tuesday.
G
Term Source Meaning Definition
Ganjih FA: گنجه (Ganjeh) city (2nd largest) in Ádharbayján. It was named Elisabethpol in the Russian Empire period.
Ghuṣn-i-A‘ẓám FA: غصن اعظم Most Great or Greatest Branch, i.e. ‘Abdu’l-Bahá.
Ghuṣn-i-Akbar FA: غصن اکبر Greater Branch, i.e. Mírzá Muḥammad-‘Ali. Also The Chosen Branch, i.e. Shoghi Effendi.
Gílán FA: گیلان a northern province of Írán on the Caspian Sea.
H
Term Source Meaning Definition
Ḥadíth AR: حديث occurring, happening, taking place
Ḥájí AR: حاج Also Hajji, Hadji. A Muslim who has made the Hajj, i.e. pilgrimage.[2][13]
Ḥajj AR: حج setting out Also Hadj. The Muslim rite of pilgrimage to the holy city of Mecca.[13]
Hamadán FA: همدان Hamadán city in Írán, 144 km NE Kirmánsháh. Originally Ecbatana of the ancient Medes.
Ḥaydar-‘Alí AR: حيدر علي noted early Bahá’í, born into Shaykhí family of Iṣfahán. Known as the “Angel of Carmel”.
Haykal AR: هيكل temple; large building, edifice
Himmat-Ábád FA: همت اباد city in Raḍawí Khurásán Ústán Province, Írán
Howdah AR: هودج A litter carried by a camel, mule, horse, or elephant for travelling purposes.[2]
Ḥusayn AR: الحسين (diminutive form of Haṣan “Good”) Name of the third Imám, Ḥusayn.
Huvaydar village north of the city Ba‘qúba, which is 60 km NE of Baghdád
I
Term Source Meaning Definition
Ibráhím AR: إِبْرَاهِيْمُ A given name referring to Abraham, Patriarch of the people of Israel.
‘Idál AR: عدال justice The fifth day of the week in the Bahá’í calendar, corresponding to Wednesday.
Íl clan[2]
‘Ilm AR: علم knowledge The twelfth month of the Bahá’í calendar.
Imám AR: إمام leader A Muslim religious leader; specifically, the title of the twelve shí’ah successors of Muḥammad.[2]
Imám-Jum’ih FA: امام جمعه Friday leader The leading imám in a town or city; chief of the mullás, who recites the Friday prayer for the sovereign.[2]
Imám-Zádih FA: امامزاده The tomb or shrine of an imám; or, a descendant of an imám.[2]
Iqán AR: الإيقان certitude being sure, knowing for certain; certitude. Also refers to the book, the Kitáb-i-Íqán.
Irán FA: ایران Írán, the kingdom of Persia proper. Derives from the name Aryán ("of the Iranians"), the self-identifier used by ancient Iranian peoples.
‘Iráq-i-‘Ajam FA: عراقِ عجم Persian ‘Iráq. ‘Iráq between the 11th to 19th centuries consisted of two neighbouring regions: Arabic Iraq (‘Iráq-i ‘Arab) and Persian Iraq (‘Iráq-i ‘Ajam). Arabic Iraq = ancient Babylonia (now central-southern Iraq), and Persian Iraq = ancient Media (now central-western Iran). The two regions were separated by the Zagros Mountains.
Iṣfahán FA: اصفهان Persian city 340 km south of Ṭihrán.
‘Ishqábád FA: عشق آباد Ashkhabad/Ashgabat; capital of Turkmenistan, known as the “City of Love”. A strong Bahá'í community developed there in the time of ‘Abdu’l-Bahá.
Ishráqát AR: ﺍﻻﺷﺮﺍﻗﺎﺕ radiance; radiation, eradiation, emanation; illumination A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Ishtihárd a village 69 km SE of Qazvín and 54 km SW of Karaj
Islám AR: الاسلام submission, resignation, reconciliation (to the will of God in every age)
Ismá‘ílíyyih AR: الإسماعيلية Isma’ilism (Ismá‘ílí sect)—branch of Shí‘a Islám that followed the Imám succession through the eldest son.
Istarábád FA: أستاراباد See Astarábád: “City of Mules”, on south eastern Caspian Sea border of Írán. Since 1937 called Gúrgán (Gorgán).
Istijlál AR: استجلال majesty The sixth day of the week in the Bahá’í calendar, corresponding to Thursday.
Istiqlál AR: استقلال independence The seventh day of the week in the Bahá’í calendar, corresponding to Friday.
‘Izzat AR: عزة might The tenth month of the Bahá’í calendar.
J
Term Source Meaning Definition
Jalál AR: جلال glory The second month of the Bahá’í calendar. Also the first day of the Bahá'í week, corresponding to Saturday.
Jamál AR: جمال beauty The third month of the Bahá’í calendar. Also the second day of the Bahá'í week, corresponding to Sunday.
Jamál-i-Mubárak FA: جمال مبارک “The Blessed Beauty” Title used by some Bahá’ís for Bahá’u’lláh.
Jásb FA: جاسب rural district, Markazí Province, Írán
Jubbih AR: جبيه Also Jubba. A cloth cloak or upper coat.[2][12]
K
Term Source Meaning Definition
Ka‘bih AR: كَعْبَة cube Also Kaaba, Ka'ba, Kaabeh. An ancient shrine at Mecca; the most holy shrine of Islam, located at the center of Islam's most important mosque, the Masjid al-Haram.[2][14]
Kad-Khudá FA: کدخدا Chief of a ward or parish in a town; headman of a village.[2]
Kalantar FA: کلانتر mayor[2]
Kalím FA: کلیم one who discourses[2]
Kalimát AR: كلمات words The eighth month of the Bahá’í calendar.
Kalímát-i-Firdawsíyyih AR: ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺩﻭﺳﻴﺔ words of paradise A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Kamál AR: كمال perfection The ninth month of the Bahá’í calendar. Also the third day of the Bahá'í week, corresponding to Monday.
Karand FA: کارند A village about 100 km SE of Ṭihrán.
Karbilá AR: كربلاء Also Karbala, Kerbela. A ****’ite holy city in ‘Iráq where the Imám Ḥusayn was murdered and buried, and where His Shrine is located.[15]
Karbilá’í AR: کربلایی A Muslim who has performed the pilgrimage to Karbilá.
Káshán FA: کاشان One of the oldest cities of Írán, located in north central Persia.[16]
Kawthar AR: ٱلكَوْثَر abundant, plentiful Name of a lake or river in Paradise that Muḥammad saw on his mystic night journey (Qur’án, surah 108).
Kázim AR: ٱلْكَاظِم “One who suppresses his passion or anger”. The title of the seventh Imám of the Shí‘ih.
Kirmán FA: کرمان capital city of Kirmán province, Írán
Kirmánsháh FA: کرمانشاه Province and city in western Írán.
Khán AR: خان caravanserai A roadside inn where travelers (caravaners) could rest and recover from their day's journey.[9]
Khán-i-'Avámid FA: خان آوامید The caravanserai in ‘Akká where Bahá'u'lláh used to receive guests, and later the site for a Bahá'í school.
Khanúm FA:  خانم lady, Madame, Mrs. An honorific title given to women of high social status.
Khurásán FA: خراسان sunrise; orient Province in the north-eastern part of Írán until 2004—replaced by North Khurásán, South Khurásán and Razavi (Raḍawí) Khurásán Provinces.
Khuy FA: خوی (Khoy) city in and the capital of Khoy County, West Azerbaijan Province, Írán
Kitáb AR: الكتاب book A book.
Kitáb-i-‘Ahd FA: کتاب عهدی Book of the Covenant Testament of Bahá’u’lláh, designated by Him as His “Most Great Tablet”
Kitáb-i-Aqdas FA: کتاب اقدس The Most Holy Book by Bahá’u’lláh, written in Arabic
Kitáb-i-Íqán FA: کتاب ایقان Book of Certitude by Bahá’u’lláh
Kull-i-Shay’ AR: كل شىء all things The 361-year supercycle of the Bahá’í calendar, which consists of 19 Váḥids.
Kurdistán FA: کوردستان Greater Kurdistan, a roughly defined geo-cultural historical region wherein the Kurdish people form a prominent majority population and Kurdish culture, languages and national identity have historically been based.
L
Term Source Meaning Definition
Láhíján FA: لاهیجان Caspian sea resort in and the capital of Láhíján County
Lár FA: لار city in province of Fárs
Lawḥ AR: ﻟﻮﺡ board, blackboard
Luristán FA: لرستان a province and an area in western Írán in the Zagros Mountains
M
Term Source Meaning Definition
Maḥbúbu’sh-Shuhadá’ AR­: محبوب الشهداء Beloved of Martyrs Mírzá Muḥammad-Ḥusayn. Brother of Mírzá Muḥammad-Ḥasan, both from Iṣfahán.
Maḥmúd AR: محمود praised, commendable, laudable, praiseworthy A common Arabic name; a form of the name Muḥammad.
Mákú FA: ماکو a city in the West Azerbaijan Province, Írán
Maláyir FA: ملایر city SSE of Ḥamdán, Írán
Maqám FA: مقام site, location
Marághih FA: مراغه city 75 km south of Tabriz, Ádhirbáyján
Marḥabá AR: مرحبا welcome, well done A customary expression of greeting or welcome.
Masá’il AR: مسائل questions The fifteenth month of the Bahá’í calendar.
Mashhad FA: مشهد‎ place of assembly place where a martyr or hero died; religious shrine venerated by the people, especially the tomb of a saint
Mashíyyat AR: مشية will The eleventh month of the Bahá’í calendar.
Mashriqu’l-Adhkár AR: مشرق اﻻذكار Dawning-place of the praises, prayers, remembrances or mentions of God Title for a purpose-built Bahá’í House of Worship.
Mázindarán FA: مازندران A province in northern Írán, on the Caspian Sea. Ancient stronghold of the Parthian and Sassanian Empires, and the ancestral home of Bahá’u’lláh.
Merv FA: مرو‎ Also: Marv. Ancient city located on the Silk Road near the modern-day city of Mary, Turkmenistan.
Mihdí AR: ٱلْمَهْدِيّ‎ One who guides aright, the Guided One. A title of the Twelfth (expected) Imám or Qá’im. Mírzá Mihdí (“The Purest Branch”)
Mílán FA: میلان A village 23 km SW Tabríz, in Ádhirbáyján.
Mírzá FA: میرزا of noble lineage Derived from amírzádeh, meaning child of the Amír or child of the ruler. A term of respect which generally indicates a literate person. When used at the end of a name, it denotes a prince.[17]
Mishkín-Qalam FA: مشكین قلم One of the nineteen Apostles of Bahá'u'lláh, and famous calligrapher of 19th century Persia.
Mithqal AR: مثقال‎ Also Miskal. A unit of weight commonly used in Persia.[12]
Muḥammad AR: مُحَمَّد praised, commendable, laudable Also Mohammed. A common Arabic name, referring to the Prophet of Islam.
Muḥammarih Former name of Persian city Khurramshahr
Mujtahid AR: مُجْتَهِد‎ one who strives or one who exerts himself A mujtahid in contemporary Írán is now called an áyatu’lláh.
Mulk AR: ملك dominion The eighteenth month of the Bahá’í calendar.
Mullá FA: ملا A member of the Muslim clergy.
Munírih FA: منیره luminous, radiant Munírih Khánum, wife of ‘Abdu’l-Bahá (mid 1848–28 April 1938)
Mustagháth AR: مستغث the one called upon for help Used as the name of God by the Báb.
N
Term Source Meaning Definition
Nabíl
Najaf
Najaf-Ábá­d FA: نجف‌آباد A city in Iran's Isfahan Province.
Náqiḍín opposers, violators Covenant-breakers.
Násiri'd-Dín FA: ناصرالدین شاه Protector/Defender of the Faith
Naw-Rúz FA: نوروز new day The new year of the Bahá’í calendar, falling on the day of the spring equinox, i.e. the day on which the sun enters the constellation of Aries as viewed from Tehran.
Nayríz FA: نی‌ریز‎ A city in Iran's Fars Province, southeast of Shíráz, and the site of a major struggle between Bábís and authorities under the Qajar dynasty.
Níshábúr FA: نیشابور A city in northeastern Iran's Razavi Khorasan province, and former capital of Khorasan Province.
Núr AR: نور light The fifth month of the Bahá’í calendar. Also
P
Term Source Meaning Definition
Pahlaví, Pahlawí belonging to a city; a citizen
Q
Term Source Meaning Definition
Qádí AR: قادی judge A civil, criminal, or ecclesiastical judge.[2]
Qádíyán AR: قادیان City in Punjab, India. The birthplace of Mirza Ghulam Ahmad, founder of the Ahmadiyya sect of Islam.
Qá’im FA: قائم He Who shall arise Title designating the Promised One of Islám.[2]
Qalyán FA: قالیان hookah A pipe for smoking through water.[2]
Qamṣar village 25 km south of Káshán, Írán
Qawl AR: قول speech The fourteenth month of the Bahá’í calendar.
Qayyúm permanent, lasting, stable Superlative of Qá’im [the Báb], the Most Great One Who will arise [Bahá’u’lláh]
Qayyúmu'l-Asmá The Báb's commentary on the Qur'an's Surih of Joseph, characterized by Bahá'u'lláh as "the first, the greatest, and mightiest of all books" in the Bábí Dispensation.
Qazvín a city 140 km NW of Ṭihrán.
Qiblih AR: قبلة Also Qibla, Qiblah. The direction to which people turn in prayer; especially Mecca, the Qiblih of all Muslims.[2][18]
Qúchán city and capital of Qúchán County
Quddús The Most Holy
Qudrat AR: قدرة power The thirteenth month of the Bahá’í calendar.
Qum holy city 130 km SSW of Ṭihrán, location of the Shrine of Ma’ṣúmih, the sister of Imám Riṣá, the eighth Imám
Qur’án AR: الۡقُرۡآنۡ recitation, reading, the word
Qurbán AR: قربان sacrifice[2]
Qurratu'l-ʿAyn A title of Táhirih, meaning Solace of the Eyes.
R
Term Source Meaning Definition
Rafsinján city and council in Kirmán province, Írán
Rahím merciful, compassionate one of the names (ar-Raḥím) of God
Raḥmán merciful, compassionate (God)
Raḥmat AR: رحمة mercy The sixth month of the Bahá’í calendar.
Rasht city in province of Gílán
Rawḥání good, agreeable, clean and pure (place)
Riḍván AR: رضوان paradise The "King of Festivals" of the Bahá’í Faith, commemorating Bahá'u'lláh's 1863 declaration that He was a Manifestation of God, in the Garden of Ridván outside Baghdad. Also used literally in other contexts, to mean "paradise".
Rúḥu’lláh Spirit of God A designation Muslims use for Jesus. Son of Mírzá ‘Alí-Muḥammad-i-Varqá
S
Term Source Meaning Definition
Sabzivár F­A: سبزوار city in Khurásán Province
Sadratu’l-Muntahá AR: سِدْرَة ٱلْمُنْتَهَىٰ‎ Lote Tree of the Farthest Boundary Symbolically, the Lote tree in the Seventh Heaven; the utmost extremity, a boundary which no one can pass.
Ṣáḥibu’z-Zamán FA: صاحب زمان Lord of the Age One of the titles of the promised Qá’im.[2]
Sárí FA: ساری A town in eastern Mázindarán province. (GPB p. 40)
Sháh FA: شاه king, emperor, sovereign, monarch, prince A title given to the emperors and kings of Persia and other societies under Persian influence.
Sháhansháh FA: شاهنشاه‎ king of kings The full title of Persian emperors since the Achaemenid dynasty.
Shahíd AR: شهيد martyr Singular form.[2]
Shahmirzád FA: شهميرزاد‎ A town in the province of Semnan, 170 km east of Ṭihrán, Írán.
Sháhrúd FA: شاهرود a mighty river; name of a river Name of a crossroad city 330 km NE of Teheran. Also: a type of lute (musical instrument); the thickest cord of a musical instrument.
Sharaf AR: شرف honour The sixteenth month of the Bahá’í calendar.
Shaykh AR: شیخ A learned man; generally used for elders, chiefs, professors, or heads of dervish orders.
Shaykhu’l-Islám AR: شيخ الإسلام Head of a religious court, appointed to every large city by the king or ruler.[2]
Shí’ih AR: شِيعَة‎ followers, i.e. of Ali Of or relating to Shia/****'ih Islam, the second largest branch of Islam.
Shíráz FA: شیراز‎ The capital of Fars province, Iran; birthplace of the Báb, and the site of His Declaration.
Shuhada AR: الشهداء martyrs Plural form.[2]
Shushtar
Simnán FA: سمنان‎ A province in northern Iran.
Sísán FA: سیسان Seysan, Sisan-e Qadim. A village in Eastern Ádhirbáyján province, Iran.
Sístán FA: سیستان‎ land of the Saka A historical and geographical region in eastern Iran and Southern Afghanistan; known in ancient times as Sakastan.
Síyáh-Chál FA: سیاه چال‎ black pit The dungeon south east of the palace of the Sháh and near the Sabzih-Maydán in Tehran in which Bahá'u'lláh was incarcerated for some months in 1852. It was originally built as a reservoir, storing water for the public baths nearby. In the Persian language, "Síyáh-chál" (Persian: سیاه چال, literally "black pit") is the common name for a dungeon.
Siyyid AR: سيد‎ A descendant of the Prophet Muhammad.[2]
Súfí AR: ٱلصُّوفِيَّة‎ one who wears wool Of, or relating to the mystical practice of Islam.
Sulaymán AR: سُليمان Solomon An Arabic given name referring to Solomon, King of Israel and son of King David.
Sulaymániyyih AR: السليمانية‎ A town in Kurdish Iraq. Bahá’u’lláh resided as a dervish in the mountains surrounding the town from 1854 to 1856.
Sulṭán AR: سلطان sovereignty The seventeenth month of the Bahá’í calendar.
Sulṭán-Ábád
Sulṭánu’sh-Shuhadá’ AR: سلطان الشهداء King of Martyrs A title given to Mírzá Muḥammad-Ḥasan of Isfahan.
Sunní AR: أهل السنة people of the sunnah, i.e. majority tradition Of or relating to Sunni Islam, the largest branch of Islam.
Súrih AR: سورة tablet, chapter Also: Surah, Súriy. A tablet, or letter. The chapters of the Qur'an are known as súrihs or surahs.[2]
Súriy-i-Ghuṣn AR: سورة الهيكل Tablet of the Branch Also: Súratu’l-Ghuṣn. A tablet of Bahá’u’lláh in which He confirms a high station for ‘Abdu’l-Bahá.
Súriy-i-Haykal AR: سورة الهيكل Tablet of the Temple Also: Súratu’l-Haykal. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, which includes his messages addressed to five world leaders: Pope Pius IX, Napoleon III, Czar Alexander II, Queen Victoria, and Násiri'd-Dín Sháh.
Súriy-i-Mulúk AR: سورة الملوك Tablet of the Kings Also: Súratu’l-Mulúk. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, addressed collectively to the monarchs of the East and the West.
Súriy-i-Ra'ís AR: سورة الرئيس Tablet of the Chief Also: Súratu’l-Ra'ís. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, addressed to ‘Alí Páshá, the Ottoman Prime Minister.
T
Term Source Meaning Definition
Tabríz FA: تبریز flowing hot capital of Ádharbayján Province, Írán.
Ṭáhirih FA: طاهره‎ clean, pure; chaste, modest, virtuous The pure one
Tajallíyát AR: ﺍﻟﺘﺠﻠﻴﺎﺕ lustre, brightness, brilliancy, effulgence A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Tákur FA: تاكور village 40 km south of Núr and 47.5 km NE of Afjihin. It is Bahá’u’lláh’s ancestral home.
Ṭarázát AR: ﺍﻟﻄﺮﺍﺯﺍﺕ ornaments A royal robe, or rich dress ornamented with embroidery. Name of a tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Tarbíyat FA: تربيت education, upbringing, teaching, instruction, pedagogy The name of a group of Bahá’í schools established in Ṭihrán around the turn of the 20th century.
Ṭashkand FA: تاشکند city of stones; place on a hill Tashkent, capital of Uzbekistan
Tawhid AR: توحيد‎ unification, union, combination, fusion Oneness of God, the most important article of faith in Islam.
Thurayyá AR: الثريا The Pleiades; a star cluster once seen and described by the Prophet Muhammad. Used as a female given name (Soraya).
Ṭihrán FA: تهران‎ a warm place; Tir's abode; bottom of the mountain Tehran/Teheran, capital of Írán, birthplace of Bahá’u’lláh.
Túman A sum of money equivalent to a dollar.[2][12]
U
Term Source Meaning Definition
‘Ulamá AR: أولاما knowers Also Ulema. Learned men of Islam, i.e. theologians, canon lawyers, professors, muftis, etc; a council of the learned, especially in a Muslim state.[19]
Urúmíyyih FA: ارومیه water town Also Urmia, Orumiyeh. City in West Ádharbáyján Province, Írán, located near the lake of the same name.[4]
Ustád FA: اوستاد master A master craftsman.
V
Term Source Meaning Definition
Vaḥíd FA: وحید alone, solitary Superlative form of ‘waḥada’, to be alone. Numerical value of 28.
Váḥid FA: واحد unity The 19-year cycle of the Bahá’í calendar.
Valí-‘Ahd FA: ولیعهد heir to the throne[2] A crown prince, or chosen successor.
Varqá FA: ورقا Dove
Vazír FA: وزیر burden-bearer, helper[20] Also Vizier, Vizir, Wazír. The chief minister and representative of the caliph, and later, of the head of state of the Persian and Ottoman Empires.[20]
W
Y
Term Source Meaning Definition
Yá ‘Alíyyu’l-‘Alá “O Thou the Exalted of the Exalted” or “O Thou the Exalted, the Most Exalted”. A form of the name of the Báb, used as an invocation.
Yá Alláhu'l-Mustagháth AR: يا الله المستغث “O God, He Who is invoked” or “O Thou God Who art invoked”
Yá Bahá’u’l-Abhá AR: يا بهاء الأبهى “O Glory of the All-Glorious” or “O Thou the Glory of the Most Glorious”. A form of the name of Bahá’u’lláh, used as an invocation.
Yaḥyá AR: يحيى John A common Arabic given name, referring to John the Baptist.
Yazd A province and city in central Írán, notable as the primary centre of the Persian Zoroastrian population.
Z
Term Source Meaning Definition
Zádih son of;[2] descendant of Also Zadeh, Zada. A common patronymic suffix.
Zanján Also Zenján.[21] City between Qazvín and Tabríz, home of Ḥujjat; site of a major battle in which Bábís were massacred.
Zaynu’l-Muqarrabín “the Ornament of the Near Ones” or “the Ornament of the favoured”

(The royal hunters were coming home.)

The deserted forest remained on the top of the mountain

Left by the hunters. They were resting near a natural fountain.

Vipers frightening could see boars, and deer being dead,

But also the king laughing, drinking water, and washing his head.


Keeping the balance of their galloping horses, the hunters could see

The stony marble statues of the castle, guarding it with their esprit.

Basking in their glory, the hunters sang the winner's song with grace.

Fluttering their flags, they rejoiced to review their home place.

(Jezebel left the cave, and entered the house for the dinner.)


Entering the house, Jezebel called John while climbing the stairs.

The early return of their parents could catch them almost unawares.

They tried to refresh very well in order to go down for the dinner.

Making her way downstairs, she wanted to know if she was still a sinner.


Mary was also her aunt, and a nun. She taught Jezebel many prayers.

She entered the room, kissed her, and took a seat on one of the chairs.

She greeted her royal parents, and her twelve years old brother, John.

Soon after the familiar dinner had finished, her brother began to yawn.
……………………………………………………………………………………………………………………………………….
(Mary,­ Jezebel, and John, the twelve years old son of the royal pair, were waiting for Richard, and Anne to return in order to have their family dinner. )

John is a dreamer', said Mary. 'Sometimes, the dream is an illusion.'

'This life can be an illusion', replied Anne, the queen. 'It's easy to see'.

Richard said, 'Anne, the life can be a chain because of a dream of confusion'.

Mary smiled concluding, 'From Hell, sin, *******, slavery, God has set us free.'


' Sometimes, I recognize I'm a dream catcher', said the king. 'Well, I can't

Make really be mine any of those ideal dreams, though for Heaven I got a grant.'

'The deep forest knows to hide the beauty, when the wild monsters can smile.

Forest can make things be very hard to be found, when very narrow is its aisle.'


'I am here to witness the present, and to be sure that you forgot the past',

Mary continued. 'I want to save Jezebel in her strong struggle to the last.

I'm happy to understand her fate, and to find out that a miracle has seen heaven.'

'What do you really mean, my dear aunt? Look at the clock, it's already eleven.'


'Yes, it's too late for you, dear Jezebel. It's time for you to go to sleep!'

'I'm going to bed exactly like those sad things that in the night are very creep.

Not any longer I play hide or jump on my bed, though once I really liked this.

I really feel, and then I stand back up, because I have grown up. That time I miss.'


Anne said, 'I use to walk in the garden, and to smell the orchid flowers.

Sometimes, I stop for a few minutes to admire those beautiful two towers,

But even so, I can't avert my thoughts from the disaster of my destiny's path.

Before starting to ease my new suffering, I have firstly to ease my old wrath.'


The queen remembered that she avoided to invite her sister to Jezebel's

Christening, but Surah came up with a few curse words to the ring of bells.

She said, "When she will be sixteen, she will injure herself with a spindle, and die!"

'Please God, don't let this happen', said Mary while holding her hands up high.


'I remember that I prayed hardly for Surah to become a good person,

But I received nothing from God. Surah's life has continued to worsen.'

''When she will hurt herself, she will fall into a deep sleep instead of dying''.

Using these words, Surah changed her curse. Meanwhile, my queen was crying.'

2 Kings 23:3-5 Version? (I found this by looking up the word Mazzaroth in Wikipedia it was the first reference and it is displayed in 23:5 (the hosts of the heavens and constellations)

3 And the king stood on the platform, and made a covenant before the LORD, to walk after the LORD, and to keep His commandments, and His testimonies, and His statutes, with all his heart, and all his soul, to confirm the words of this covenant that were written in this book; and all the people stood to the covenant.

ד  וַיְצַו הַמֶּלֶךְ אֶת-חִלְקִיָּהוּ הַכֹּהֵן הַגָּדוֹל וְאֶת-כֹּהֲנֵי הַמִּשְׁנֶה, וְאֶת-שֹׁמְרֵי הַסַּף, לְהוֹצִיא מֵהֵיכַל יְהוָה, אֵת כָּל-הַכֵּלִים הָעֲשׂוּיִם לַבַּעַל וְלָאֲשֵׁרָה וּלְכֹל צְבָא הַשָּׁמָיִם; וַיִּשְׂרְפֵם מִחוּץ לִירוּשָׁלִַם, בְּשַׁדְמוֹת קִדְרוֹן, וְנָשָׂא אֶת-עֲפָרָם, בֵּית-אֵל.
4 And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the Asherah, and for all the host of heaven; and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.
ה  וְהִשְׁבִּית אֶת-הַכְּמָרִים, אֲשֶׁר נָתְנוּ מַלְכֵי יְהוּדָה, וַיְקַטֵּר בַּבָּמוֹת בְּעָרֵי יְהוּדָה, וּמְסִבֵּי יְרוּשָׁלִָם; וְאֶת-הַמְקַטְּרִים לַבַּעַל, לַשֶּׁמֶשׁ וְלַיָּרֵחַ וְלַמַּזָּלוֹת, וּלְכֹל, צְבָא הַשָּׁמָיִם.
5 And he put down the idolatrous priests, whom the kings of Judah had ordained to offer in the high places in the cities of Judah, and in the places round about Jerusalem; them also that offered unto Baal, to the sun, and to the moon, and to the constellations, and to all the host of heaven. (Mazzaroth)

First I will refer to Job 38 which is clearly indicative of some guarded celestial truths that might be miscegenated of origins of the life forms that believe in synoecy among the dominions of the covert verdure of Earth reigning over us with silence and silentium with solatium for the soilure of the interregnum of times reigning with pollution and in stern rebuke by God I was reminded subconsciously that Climate Change is a truly evocative Lachrymose experience when encouraged by prayer that was a poignant moment of tears when I meditated on the Carbon Tax I immediately started crying even though I was not saddened by the affair in any other way that was palpable. The staddle of Job talks about specifically the tucked vestiges of the thorny imbroglios of intemperance countermanded by the master stroke of the divine interpretation of lightning which is essentially electricity and the clouds it is referring to are the internet where instantaneous communion can be achieved without exertion the line that struck me the most is the “Clods that cling together” because it is a resonant stroke of Islamic virtues that the ***** clot is the seed of all creation by which all have been created in the fungible image of our variegated creator who is not necessarily janiform of a leviathan of many faces but an experimental disposition of a disembodied figment that can assume any form on heaven or earth to dissemble his true cloaked identity of the original protoplasm of the first anointed civilizations in the long history of the Universe. Knowing the true visage of the first sentient civilization to bow beneath the creator with obsequious devotion in a presumably monolithic world where God’s presence was so obvious it might have actually been the first heaven before there was death and this pays homage to Adam and Eve the firstborn of all creation. The creation story might refer to the first sentient animated civilization in the Universe which sinned and then became a diaspora of a mirrored reality of the realty of heaven and  earth where many variegated snakes and beasts roamed about clamoring for God when they turned the synsematic toasts of revivalism to the newfound creation of sentience with rivalry potentially precluding the salvation of Abel who was murdered by Cain. These stories might be extraterrestrial vestiges of the true lineage of the Almighty God we serve and although controversial as it has been Biblical knowledge that Adam and Eve were humans before being tempted by the Tree of the Knowledge of Good and Evil, it is possible this process was recapitulations of former times and the former protoplasm that precedes all things because the strokes of glory of sentient life was nurtured especially attentively at the beginning of the first civilization of the Universe where God was probably everpresent and ubiquitous and accessible to all creation and it is even possible that this world was the first heaven for the first death before many subsequent deaths of the lineaments of tribes that supplicated beneath divine mercy for adjudication. My theology is that God is attentive to a broad universe of quagmires and in perfection or refinement at the beginning or the crux of history we are a perfectabilism of God’s attentive scrutiny and we master ourselves rapidly enough so that God doesn’t intervene as often as some might hope but many people don’t understand the time frame of God’s everlasting perspective. So it is potential that the first habitable world in the universe became the utopia of extensive cosseted scrutiny that became the prototype for Heaven that eventually alighted into a cosmic if segregated fraternity of the chosen for the cubic metropolis or the gardens beneath which rivers flow. God can assume any form and he chose the pulchritude of humans to issue a strong statement about the verdure of our plenipotentiary potential perhaps replicated often with minor mirrors of dimpled design throughout the cosmos as it is likely that another civilization which resembles humans in DNA with almost exact precision currently exists and is civilized by advanced life at this current time and that we exist in a multiverse unbounded by the enumeration of infinity. God pays scrutiny to those civilizations that repent and many are saved by the salvation of their orbific longings but it is also possible there exists an operative design of cacotopias that don’t know God but relish prosperity or have derelicted the possibility of God for too long because of either extreme asperity or abundant warmth of luxury. Remember the universe is infinitely vast so the likelihood that God is fungible is possible but not yet confirmed because if other alien civilizations exist that yet know God because of Jesus of Nazareth they are reproved by the divinity of interposition of reality in its mercurial ways conforming to the grand design of perfectabilism and God has operated throughout humanity for thousands of years why now have we reached the pinnacle for repentant absolution? We bend towards the synclastic light of the culminated alien fascination with our pulchritude despite their dearth and they are attentive to God because of Jesus of Nazareth and subsidiary to that Muhammad or potentially the deities of the Egyptians which might be defalcated concepts of the alien version of a pancosmism that is mysticated on the rarefied commentary of the strictures of polytheism that might populate some regions of the universe. The absolute truth in the One God we serve is that human understanding cannot enumerate his truths without understanding its distance and segregation from other worlds as we fight the suffrage of old age to propitiate the longing for tranquility. This is all tethered speculation but I believe that God is regnant in all affairs and in this vast universe is attentive to all our pleas and the questions of heaven and Earth remain unheeded or distorted by our humane totemic versions of truth that all memorialized the pyramid a sequential convex formulation of a stratified system that reaches its apex in the singularity of the hypethral skies above and is the tenure of the majesty of the esoteric secrets that coshered and ushered societies into great divergence but ultimate found consecration on Mount Moriah with Abram’s sacrifice before he was known as Abraham of his son Isaac that was prevented by Yahweh’s messengers of isangelous repute. The mystery of Adam and Eve might be a recapitulation just as the story of Noah reminds us of the travail of other centuries and other worlds that provide the pathways to divergent creations that are ultimately saved by providence and the rich thickets of allegory throughout the Bible all point to the emergence of transcendental truth which is shepherded by the mysticism of this age and the surrealism of knowing we belong to the elect hive-mind cosmic fraternity built on psychism and titanism. The firmament is testament both to our distance from our cosmic neighbors and also our propinquity to their suffrage and suffering in their beatific but arid realities that are draped with the pangs of loneliness in their excursion to broader realms of conquest and in their wallop of time itself they have opened up the lychgates of Heaven and Earth to provide the provisions for a new understanding of history that is rich with the percurrent themes of a monotheism of a fungible God which took the form of Man as he can take any form he chooses in his aseity of being and his judicious providence to select the Earth as an exuberant exsibilation against glaikery but also a profound victoria for the awakening of humanity to its cosmic identity as a favored species young in years but enriched by celestial guardians that are among isangelous repute because of their decisive roles in human history throughout the Creations of their divergent designs that illuminate the illuminism of the pyramid the elemental form of the ultimate capstone of knowledge with the all-seeing eye of providence encapsulated above all ethereal reckoning. So it was the downfall of the utopias of ignorance by learning knowledge that bequeathed the lineage of mortality itself in the beginning in the form of men and angels both that inhabit our broad universe because in several occasions in my life I felt like I encountered human beings with such clairvoyance that they seemed like agents of God. Noah’s flood might refer to a distant or near civilization that was swamped by a catastrophic event or tsunami much like Atlantis and this predicates Noah and explains the longevity of his estimated lifespan and that of Methuselah who lived 969 years which ironically points to the  Apollo Moon landing in 1969. The fumatoriums of human ignorance can now be micromanaged by a swarm of up to seven alien civilizations but most likely 3-4 of them and they are all attentive to these theories and probably inseminated the Bible to begin with potentially with their own theological understanding of the universe transplanted on a human perspective to shepherd humanity into the answers it so desperately sought but found themselves famished by. So in Job 38 we crouch in our dens looking for the prey of the lioness of civilization that is embattled against itself for entirely internecine reasons. There is some temerity but I believe the theopneustic power of this revelation because I am keen to the attuned universe of the largesse of omnified civilization trouncing over the matter and fettle of instinct but Genesis is integral to understanding every cosmic mystery on Earth and in celestial Realms and is probably the seedy repute of Baal and Molech among other idolatries which severed themselves by heterodoxy of eunuchs and saturnalias too profane to expound because their epicureanism outweighed their pragmatic need for the virtues of the conclamation of heavenly authority manifest clearly on Earth at various times by various prophecies that all point to the Sacrifice at Mount Moriah and notice how God always works through mountains like Mount Horeb/ Sinai to provide his flock with everything they need to know to maintain vital sustenance. Surah 3.86 “How shall Allah guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allah does not guide the wrongdoing people.” Surah 3.84 “Say, "We have believed in Allah and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him.". Surah 38.1-9 is mandatory reading even for the scepsis of Christians because it proves how farsighted the aliens that shepherded Muhammad really were and how insightful Muhammad really is and still is as an emissary of heavenly recompense in his guarded palace beneath which rivers flow. Surah 85:3 (853 AM) “And [by] the witness and what is witnessed” Lets return to the central thesis of all kerygma that is synallagamatic with mutual respect to the pillars of all civilization that the meeting ground of the jovial joust of gladiatorial conquest of the yobbery of rookery and the apikoros yordim that emigrated too far into esotericism might marvel that God is ultimately vindicated as an author of a true unfiltered version of a slightly redacted history suited for the auditorium of a universal audience that displays with majesty and power his foresight to tend to the distant constellations that are created by the tentpoles of the sky reaching their apex into the aperture of the allegorical veracity of all culminated creation exultant in its self-affirmations of pride that it might balk at the embellishments of pettifoggery by the kirkbuzzers of superstition and behold the true throne of grace and authority bestowed upon the bailiwick of the living and the dead in what might be a segregated heaven to prevent the pullulation of tribal discord even in omniety with eternity. I hope to witness heaven firsthand in my upcoming seances with the extramundane but first we must expound this troponder. Jews first, Christians second and Muslims third were all alerted to this watershed moment in history with exact knowledge probably encased in the Arc of the Covenant or some other divine artifact that embodies it but sometimes we pale in our pallor of substandard evils that lurk within the recesses and alcoves of our destiny that we forget to prophesy with earnest sincerity about an abiding hope for the forward rather than the froward future. A book that changed my life forever and shattered my worldview and made me obsessed with Earthquake science was 1906: A Crack at the Edge of the World because that quake inspired the Azusa Church Revival movement that lead to the resurgence of proselytism of protestantism of evangelical churches. I highly recommend buying that book on Amazon.com right now it gives you such a harrowing perspective on that Earthquake 114 years to the day that beset Northern California. Revelations 5:11-14 NKJV “11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12 In a loud voice they were saying:
“Worthy is the Lamb, who was slain,
    to receive power and wealth and wisdom and strength
    and honor and glory and praise!”
13 Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying:
“To him who sits on the throne and to the Lamb
    be praise and honor and glory and power,
for ever and ever!”
14 The four living creatures said, “Amen,” and the elders fell down and worshiped.
Genesis 2:1a (reaffirms my theory) NKJV
 Thus the heavens and the earth were completed in all their vast array
I am going to pause to marvel at the significance of that San Francisco Earthquake because that seismotic jolt shaped the destiny of our aborning nation and was the first time-to my knowledge-martial law was declared and they tried to extinguish the fire with dynamite which further spread the conflagration and San Francisco is obviously named after Saint Francis of Assisi who ironically died listening to Psalm 142 which is about the liberation of prisoners on October 3rd 1226 A.D. His name is also ironic in purely terms of cognomen that should not be expounded. Although depaysed from my original brunt I would like to extend the bronteum of theological reckoning to the absolved polity of the renown of gigantopariahs clamoring for vitality in a time of treachery and perfidy because the valiant insurrection of our adventures in decent music is the chavish of many birds to the itinerant hordes of adoration as in some parallax of reality in the realty of a potentially merged heaven compartmentalized into factions there might be an ulterior reckoning of overabundance but instead I propose a segregation of the heavenly realms postulated on the idea that in omniety we will know of many things that will fascinate entire generations of time as the knowledge of the esoteric percolates through the heavens by riometers beyond calculus and calculation that will one day heed these proclamations with a hortatory weight as the assized Epic of Gilgamesh echoes the same percurrent themes as Noah’s Arc including the forty day ultradian rhythm which signifies temptation and also the contrition of God signified by the flocks of the sigillum of the aspergillum of dignity afforded to all who migrate into tethered territory beyond the yokes of ******* to the dengonins which own all the ulterior praises but serenade lesser patrons in this almighty day of wondrous awakening to the cosmogony of the infinite justification of the allegorical heft of herculean prophecy entwined in the rhetoric of the primordial authors of human sociogenesis bound to the covenant of Abraham and his blessed sons Isaac and Ishmael who both deserve glory and honor. The elegance of the mystagogical parlance of the intrepid bravery of partial rogues but never full-fledged knaves impregnates God’s vibrant experiment with flourish that delights him with the zaktengur of individual raconteurship so an adventurism in life might be warranted as long as it is done gingerly and with love as the ultimate cloak of absolution rather than the self-insulated boredom of an impavid disposition of the self-settled sedentary languor of whilded depositions of thanatousia brought into parturition by the midwives to sorrow and tragedy that besets the human family from time to time but the sorrow of mankind is not beyond the bailiwick of God because perfectabilism is in his very nature in the adolescence of creation which can greatly be prolonged by the conservation of our robust intellectual bastions of energy and the sustainable development of a green planet beyond depredation that heeds some minkumpfs with some peremptory guerdon to save the spate of suffering among our animal brethren. I grieve that my profound plumb into the depths of psychism was abbreviated by the pomp of porlocking purpresture but I renege my former glaikery in sustained suspense over selfsame tridents of musical happenstance and with poignant evocation I convoke a solemn remembrance of all those lost to the spates of disaster and the paroxysms of the unpredictable that is now foreseen in time to forestall turgid tragedy and impregnate the world with a ****** of a thirsty new vogue eager to adapt and learn with laureate belletrist of the aubades of the dawning light of absolution granted the the sacred cross and the lives we relish in history that are dedicated in sincere earnest alacrity to become revenants of the new age beating the whiplash of the second death because the former things have passed away in a figurative manner even though there still is death one day the inventive verve of the quizzical nihilism will try to outfox death itself for a hollow memorial to preserved sentience which is a mockery of transhumanism that is a professed modesty of the ultimate vouchsafe of the transmundane but unnecessary because of the real palpable joy of the resurrection inherent to all segues between life and death that we all might embrace our creator with almsgiving and gratitude with patient forbearance for the virtuosos that memorialize a prosperity worth relishing even in the soilure of privation because no soul should grieve in bereavement when there is so much joy inhabiting this gleeful planet that is hardly glad in any way about the dereliction of spite and anteric schadenfreude of sacrilege on a massive scale that should be a blotch of a bodged chantage of evil. As I digest the memorials of the festive but never churlish traditions I marvel at the synclastic bent of amasthenic enlightenment concave towards certainty in a demarche for the diminished efficacy of viruses to scare us into trepidation but with dutiful caution of proactive measures taken in times of exigency and crisis. There is nothing facetious about God’s exigent deliverance in these times of leniency and fasting as the wineskins preserved from the lineage of old will perdure until they have their fill and the Earth is saturated with the blood of the prescience of a Cattaneo prophecy guarded in his 6-24-2006 set which hints at a catastrophic scenario potentially impending right now or of a future variety where “blood will be pouring like oil gushing out of a well” “respirators will have their fill” “hospitals be closing” etc. and in these steep harbingers we find poise and pause to reflect that the majesty of God is unfurled unpredictably by showcasing the redemptive power of the autarky of the imagination to see the unforeseeable and lurk in the dungeons of the unknown dengonins just to spy with privy knowledge about the circular circus of privation encircling me like the rapture of murders of ravens that are a crow shy of an X-Files repute...Of that situation that the afflictions of the many matter to the anointed few that delegate because of Jethro and through the power of the Levitical orders to abolish some Kosher restrictions among some apikoros Jews that lean on my wisdom because the suffering of animals should be a suffrage for sentient rights of animals not to bleed excessively into a slow painful death. I urge all Jews not to let those cows or other animals suffer so grievously at the hands of malefaction just for a petty consecration which proves a hollow point about sacrifice and thereby seek to abolish some Kosher demarcations on the grounds that they are inhumane sacrilege because the ransom of Jesus of Nazareth’s suffering and agony on the cross-rather than his blood as many people beguiled more on physical manifestations of trauma rather than the emotional toil of suffering that bears more incumbent on the human sympathy-consecrates all virtues of circumcision and makes meat ceremonially clean because we serve a miracle-worker God who hasn’t finished his last work yet because more thaumaturgy is in store. The antagonist of history is congealed human superstition filtered through the siphon of protective scurrilous fears and petty vendettas borne of willborne hatred of tribe and division that was the fettle of preliterate societies of hyperdulia because they knew the iconography of Christ and marveled at his miracles but believed too strongly in retributive justice to scare away the herds of the contrite to a monasticism of plight and blight that consecrated  many great human achievements in scholastic virtue and scientific importance but ultimately found relegation before Gutenberg saved history with his seminal watershed invention third only to the second place wheel and the first place advent of human language itself as the most prominent plucky invention of human revitalization and through the salons of France and the dramaturgy of Shakespeare we found an apex of enlightenment that provoked revolutionary ideas not so guarded by gingerly blackguarded varnish of a superstition for the metal tablets that illustrated magically the future for an abiding audience of the past which must have seemed an abominable miracle to the astounded puritans of the times because songs like Love Story (at least the music video) suggests that the song circulated in the past eras of the English Renaissance before electric lighting was invented. We have all to thank for the invention of rock and roll which is an esoteric title for a sizable momentum of catalyzed verve that enchants the planet still with the majesty of the harp and the lyre to glorify God for all eternity and Allah for all the worlds he possesses in his infinite bounty one in the same for the culminated vision of all hallowed prophets with an emphasis on Surah 2 accentuated to the Christian audience even if neglected by the Muslim audience. I am primarily a Christian but I believe Islam is a divine path worth pursuing on a tentative basis but I have yet to outstretch my hands to try and reach the barnacles of a distant world beyond my womb and bereft of my lineage even though I stand united with the Abrahamic faiths that solidify truth and memorialize the superorganism messiah of humanity in collaboration with our celestial hosts to foist the ribbons of the figurative far-flung Pleiades and the harps of the harpricks of the just as distant but transfixing Orion to envelope the earth in sincere repentance before the holy flock of the justifiable truths found in the candor of devotionals and hymns to the immemorial God of all Creation that is the impetus behind every ambition-if only subconsciously in his universal psyche and consciously the catalyst behind every cohesive machination or orchestration of complex human and alien activity but subsumed in the psychism of God-is the idea that we are living indelible elements that constitute his superorganism in the theoplasm that is circumjacent and adjoined to his intentions that he surveys with such nimongue ease that his wednongues go out of style very slowly because his vogue is the ultimate champion against the misprision of militant psychiatric injustice that needs to be rectified by top-down government action to debrief and inform the necessary travail to surmount my challenges and assume a subsidiary role in the government and the ecclesiarchy to shepherd the shepherds and write for a living with a fair governmental stipend and a partially uncensored internet so my fanfare can envelope a broader portion of the world. I issue a humbled but ultimately otiose entreaty that Donald J. Trump, a personal hero of mine, can be a participant to my plevisable situation by appointing a team of people to work with me on the social engineering of the future and most importantly the ligature of the ecumenical cause for aggiornamento of the ecumenical cause of Abraham and all of his descendants because we all abide by that sacred covenant in the broader world that inhabits our sacred rites and rituals. We should also embrace the boundaries of mysticism to fathom the depths of the theoplasm more fully to understand how the firstborn of all creation is the perpetuity of sentience for the revival of respiration for new species yet to come even more beautiful and prosperous than us and those that already exist frolicking in approximated heavens that we might meet upon transmigration as reincarnated wisps of superior worlds of heavens inhabited by the segues of death but knowing no despair. But I stridently believe in the ultimate promise of an ineffable splendor of a real final resting place or a cradle for the supervisors of the isangelous that orbits above our heads and flutters in our considerations as the vast multitude of worlds.with heroic saviors that spellbind the universe together with a stitchwork of mastery of the fraternal bonds that divide some species from others by insuperable bounds of space and time but through the gift of transcended time ushered by alienesque invention and we have thus been bequeathed a new unexpected emergence phenomenon that is aperspectival in temporal terms but always recumbent upon the prolific dance with a jousting destiny toying with us through swarpollock and other machines of sentinels but never tiring their terrier race as subservient to the human imagination ambitious beyond former bounds.
    Thank God we have a president that presides over the defeat of the strictures of warped and intorted hypocrisies of orthopraxy for the candid endeavor of the plain plaid truth of the vibrancy of germane beating the pulp pallor of the nebbich calculations of uxorious plumage plucky in its resolve to serenade our youthful cadets in their continued resolve to chaperoned campaigns of the barnstorm of the obvious for the conclamation of the ultimate victory of history over its worst proclivities that suspend themselves in the tentpoles of time and space as glaring menaces of affliction. The gated entryway to prosperity should be unfurled with majesty and a welcoming grace to sustain cordial deeds and promote fundamental encounters with vagary not with a vagrant fission but an emergent fusion not of hyperbolic atrocity but rather the subsidence of the chisel of directive ambition that serves the greatest causes of the ****** of dignity to transcend the fettle of disarray. The quibbles of the questermongers and the querulous wernaggles of relative impotence matter greatly to the large bulk of a hibernating humanity but when we all awaken to a universal truth that serves a flickerstorm of revolutionary usucaption of the halidom of tomorrow experienced by the foresight of today. We levy the largesse of a collective bronteum that warns and admonishes gently the people behind the curtains that might find objectionable some of the barnstorms inherent to this missive of doctrinaire but soluble missions to save humanity from its worse caverns of idolatry and to anoint the brightest light to beat the most deafening din of darkness that can be imagined by the sterile vapid retreats of privilege into insularity-we fight not for a mercenary cause but for the valorous insurrection sanctioned by the chartered expedition of new frontiers for a newfound freedom found in fundamental vouchsafes of a freer speech in the lyceum of the knowable reality of noogenesis. We should never suborn the dacoitage of the hybridized compromises of the halvork of mandarism but always tolerate the entreaties of amicable jousts of demarche even when combative with a peaceful irenic resolve that is contempered with virility rather than pomp and not even a hint of virulence because the collective world depends on a quorum of well-spoken and considered thinkers adjudicating a bonhomie rather than provoking a collieshangie. The world should not spurn error but castigate it calmly because the worst errors of temerity are remediated by the ploys of the treacle of the imaginary plane of the supersolid convergence of the ulterior with the pragmatic that serves the working class as well as the shepherds of elite institutions because all deserve a fair hearing in the court of commonwealth justice. There is no treachery in universal irenology that special barleychild of serendipity that shields us from harm while providing bulwarks to stabilize economies and sustain the recognition of our wholesome usucaption of newly acquired deeds and merchandise that spawns an ingemination of technological revolution incumbent upon declassification that leads to a resurgent robustness of economic conditions that calibrates properly on the proper alkendur of the hikkle of hype mixed with disdain. We suppose that the remixed panmixia of virtual insanity doesn’t become an affliction because in many ways it might meet abomination but some people lean on the leniency of felicity to swell the coffers rather than populate the coffins of the agreeable pivot between the sustenance of choice and amicable adjustments in economic security meets a run-on sentence of the levies of strain as the imponderables outnumber the certainties of the covert. We populate the future by going back to the past and this is why the movie is so entitled Back to the Future because if you think about it, it requires a recumbent logic of a recursive incursion of the origination of the future visible to the past to create the impetus to sustain the vitality of a resurgence of travel to the future itself one of the most obvious giveaways in movie titles ever devised by the clever. We encounter the timing of the lightning and thus hear the thunder not of the radioglare but the laskerade and serenade of the pulpit of good deeds rectified by the rectiserial visionaries that balk at orthodromics when the artful bypass of nonlinearity is favored for curiosity rather than missives of emissary diplomacy.
The reparations of tomorrow are the guerdon of yesteryear, the heyday of seminal prophecies that consummated a theological brunt that revolutionized the perspective of eagles nest lookouts all around the world to sempiternal decryption of history showcased by the sheen of prophecies now culminated in the effervescent now is a plangent epiphany in the life of a storybook romance with an artful dalliance with a romanticist ideal of an enlisted destiny recruited to cement its own purpose with concrete action without flagging resolve. The ultimatum of history was a faltered filibuster of the listless historian marveling at the prescient telaesthesia of the unknown visibilia that protrude in remontant certainty that the memorials of yesteryear catapult this cause into the fruition of a dated missive of coded bywords encrypted by the chronological clepsammia of allotted time for special occasions when the entirety of space-time folded upon itself to anoint itself champion of the supersolid reality of the surrealism draped over the tentpoles of abundant absolution that excuses the kisswonks of the glaring threats of Wilkes Booth to entomb a heroic titan of imposture as the real effigy of a slain delay of strenuous calculation to appease the Confederate heart wounded by the diacopes of struggle. In this rollicking turmoil of a roiled time of rookery we can celebrate that the amasthenic weight of the historical certitudes of the docimasy of memorialized junctures in time when all was denuded barefaced in the sight of the world to marvel at the rigged artisans of the artistry of furtive skullduggery that imposes no astringent rebukes other than those reserved for departed gyrovagues of hallswallop before their due time and season, we marvel at the irony that an insular vociferous vehemence of clairvoyance predicated on the absolved shrive of history for aborning and alighted apostasies now stands regnant in triumph of the space-time continuum. This might be an overstatement of the herald of a day signified by a transcendent conversion to a theology reified by the rengall discoveries of the intuitive theopneustic truths of the subsultus of vagary and vicissitude that the day when the code was cracked about the fractures of history converging upon the latticework of ephemeral and ethereal cords of cordial embrace of the cryptadia belonging to the “commonwealth of the aliens of Israel” (Eph 2:12) became evident to the masses was the chosen day of encroachment upon the suspicions of the alerted masons of the American Revolution-to ward off with apotropaic beacons of light glinting in lighthouse caverns of repositories of unknown treasuries-the salvation of the human race from the dudgeons of apostasy by the consecrated creed of the newfangled credenda that borrows heavily from lore to make this fabled date stammer as a freckle in a dimpled time that is cute but eccentric in its flapdoons of memorial that shower history with innumerable examples of the numerological importance of consecrating or desecrating a given day based on the furtive skulks of hidden troves of luxuries the elite have always bestowed upon the elect. So maybe this day wasn’t as transcendent as it could have been and maybe there is a resigned awgrudge that such a pilfer of time would make such a resonant dent on the pride of Britain to provoke their invasion and scuttle the American bastions of prideful reconnaissance of the future bestowed by the patronage of elective privilege, but this day will always be canonical in its ability to reprove the critics that the orchestra of history is not a heterochrony with destiny but a very validation of its truth in serpentine convolutions of the bywords of the guarded synquests of aristocracy. May the doubters gleefully jibe at the overstatement of a heroic task on a filibuster against the cretins that foresaw the trudge of ignominy and still willingly stooped to the levels of evil cadges into prurience that they foisted upon the reminiscence of evil protrusions that they might be forever banished to the barathrum for their pitiable deeds to desecrate and blaspheme that historic wallop of synquest to trounce the trinces of an uncertain future gravitated and mesmerized by certain facts known widely enough to provoke wars and enter the pasilaly of universal knowledge enough to warrant further inspection. The wravel of time is elegant and exquisite and all the glory goes to the coryphaeus dengonin that braved infamy and rebuke to soldier on in demarches to dignify the otherwise seedy drab and daft drolleries of pretense that any uncouth man could ever emerge from the throes of absolute defeat into the vindication that history either by intention or by accident is convex and aimed to entrench the vital truth that accidents are convenient but deliberation is calculus that deserves fanfare. It was because of a seminal theory of theology that this day earned its repute in history because it coincided with such rattled seismic events that are turgid with blessed tragedy that is never gloated over but always solemnly commemorated in hymn and deed of charity and eleemosynary duty. The irony is that the Revolutionary War ended on May 12th 1784 which marked the exact time of the Earthquake in California at 5:12AM PST and that fact makes many subscribers to the scepsis of sebastomaniacal delusion postulates more keen on the acumen of the day that history unraveled at the seams and revealed its circular reference to an ennobled prophecy that was the momentum and excuse for many clarigations of force and many other heralded deeds of posture and gentility or savagery and desecration. All that matters now is that we know that history is not a myth but rather a stagecraft of timing that is predevoted by preordained memorials to the tithes of time to cement its own legacy as foresight transcends hindsight in its own largesse but also its brutal slaughter. If the encroachment of tyranny poaches its greatest champion to excoriate an overstated case of mania they will meet the Army of Me and believe me their exhaustion will no know swift end in the halls of a deep dark purgatorial gridlock cell of eternal torment at the castration of their virility or their spayed femininity because I will not be reduced to rubble because of some hapless Facebook posts misinterpreted by the garbled miscegenated heap of albatrosses of invidious lies trying desperately to dethrone my virtues and seek the ulterior misprision of a  forever vanquished hope that resides in the torment of a plagued future negligent of the sacerdotal duty of the guardians to protect history rather than brutally savage it with dismal reprisals that are pangs of the deepest ire that will provoke a choleric rage enough for them to have to barge into my apartment and break down my doors. They will not trespass into my sanctuary city because I inoculate myself hereby from any incursions foreign or domestic on my livelihood for posts that do not hint at instability but only memorialize cute facts of the gawsy rather than the gawky imposture of the morality police trying to entomb me in the glaikery of a forever sunken refuge of homelessness and ill-gotten subterfuge.

'Beautiful stalagmites and stalactites!' 'Clayton, this cave has breath!'

Do you feel the air?' 'The air movements are strong and prevent our death,

But they can extinguish the lamp.' To lead the way, he unrolled many feet

Of rope to mark their exit in case of being disoriented in this huge 'suite'.


They named the other one Queen's Chamber, because it was small.

It was a dim room, twenty feet high having a nice circular white wall.

After an amount of stooping, crawling, scooting, and squirming, while

Passing through damp trail ways over pits and breakdowns of the aisle,


Through tight keyholes, they reached a lake of water. Then, they have

Transported wood, to build a boat, and to explore the other part of the cave.

On the other side of the lake, they saw a room looking like a stone quarry.

After that, they recognized the finished stone house in its greatest glory.


They saw that the refreshments were served, consisting of tea, coffee,

And dressing, but the people weren't inside, yet. Surah took a toffee

And two of the numerous huge lamps hanging on the right cave's wall.

They heard a strong music and many loud voices coming from the ball.


' Imagine this, Clayton; we were bending, crawling to pass through

So many tight spaces in order to find that this cave is my sister's clue.'

'It's one single cave having two parts, which are separated by the lake.'

'Let's go home!' said Surah maliciously smiling. 'Anne is a real snake!'

(Of course, Queen Anne was not a snake. The old castle was built around the cave and those two chambers were used to protect the kings and the queens all over the time. The legend of the beast was used to protect the other entrance in the cave during many wars taking place along the time. )
………………………………………………………………………………………………………………………………………..

They were floating back until they reached the shore of the other side.
She dropped two lamps in the water, and left the boat being in a hurry to hide.
They blocked the entrance of the passage, and their lamp started to tingle.
Clayton bumped a paddle against the wall to pass, but it sounded like a jingle.

They opened the metal door, and then they climbed up the tower‘s stairs
To get into the secret room. There, they saw two beds, a table, and three chairs.
On the table, there was a golden little spindle being full of golden thread.
'They use this gilded altar to pray for Jezebel', said Surah turning her head.

To be continued......(tomorrow)

(Jezebel drank the entire beverage.)
'It's good to feel better', said Jezebel, 'What is that?' 'It's a golden spindle.'
She took it. 'Pay attention to the candle flame, which the room can kindle.’
She began to spin the golden fleece as she had learned from that book.
She fainted after stabbing herself with the spindle, and to have a look



Surah approached her for a minute. ’She was his mother, I wanted to say!’
After that, she opened the window. ’I need fresh air to start this new day!’
She heard the demon laughing while climbing down the last two stairs.
‘Do you see that bird flying into the open window?’ ’Let’s go upstairs!’

Jezebel switched to a persistent vegetative state, in which breathing,  
Digesting and eliminating foods continued, although she was unwitting.
A nun will feed her using a feeding tube, and will take care of her body.
She will wash Jezebel, and she will dress her in clothes made of shoddy.

Frieda and Pauline entered the tower room and found her sleeping;
They heard strange sounds, and they thought that she was weeping.
She slowly breathed, so they tried to arouse her. It was a strange smell.
'Her eyes don't open, her body is flaccid,' said Frieda, and she started to yell.

Hearing the screams, the royal pair climbed up the stairs in a hurry.
''What happened?'' Anne was shocked. ''Your Majesty, it's a major worry!'
When Anne saw her, she had a whirling sensation and a tendency to fall.
A soft, ivory pallor shone in her face, she started to lean against the wall.

When the king saw her pallor, he took the goblet and gave her to drink.
Thinking that it's wine, he drank the rest of the potion, 'The goblets stink!'
He looked at Pauline, but losing his consciousness, he fell on the floor.
At that time, Mary arrived and remained speechless in front of the door.

'What happened?' 'They are ill. Look, the royal doctor is coming!’
The doctor examined them saying, 'I'm afraid they are succumbing!'
'It's very hard to keep them alive. I must invite here a great master.
I gave them medicine, but their condition will not improve any faster.’

Fred was riding his horse through the woods together with his guests.
He sang being accompanied by the male birds singing near their nests.
He was so happy thinking of those village people also coming to the castle.
He imagined his bride wearing her wedding gown, and being certainly gracile.

Jezebel fell into a coma from a drug overdose containing morphine.
It was extracted from Marijuana imported from Asia, when she was fifteen.
She couldn't respond to outside stimuli such as sounds, or temperature.
Many doctors came to treat Jezebel, and to study this illness structure.

Princess Jezebel started to dream resting on many time's wings.
She found a new Frederick in a forgotten world with seasonal swings.
In reality, she remained a beautiful rose bud in the tower's room.
She was as unaware and as sad as a departure of a flower’s bloom.


The monastery, which was sleeping in the daylight sun
Could hide both the demons and the prayers of a crying nun.
In time, that realm was forgotten and caressed by pearls of rain,
The life could go on, while the girl was sleeping in her doom's chain.

’ Climbing down these secret stairs is a hell’, said Clayton. ’Don’t talk!
They can hear us. It has two sets of stairs. I think when they wanted to lock
This part of the tower, they made the secret passage ’, said Surah. ‘I’ll take care
Of the workers.  They drank that poppy seed tea. Now, they must feel the flare.’

Clayton threw them into the abyss, one by one. Then, he used a big rock
To block the entrance of the cave.’ Clayton, do you hear that screaming hawk?’
Frederick stopped dancing with Jezebel, and asked her to go with him to the terrace.
He professed his love for her saying that she might be a young pretty heiress.

’Did you talk with my father?’’ Yes, Jezebel, your father intends to give you
A half of his kingdom in order to make you be my bride. ‘’Is it true?’
‘I hear a weird noise coming from the cave.’’ Yes, indeed. ‘’Let’s take a look!’
He extended his hand, ‘I hear a rock moving behind those walls forming a nook!’

(It happened in the moment, when Clayton finished locking the passage.)
‘It has already caused waves in the lake. We must stop a real ravage!’
‘Two lamps are missing. They’re lost in the water. My father must know.’
‘That’s nothing’, said Richard,’ the beast could give its nose a loud blow.

Ha, ha, you’re really scared! It’s a tiny crack, which in time can expand.
Come to drink ‘, said Richard putting on Frederick’s shoulder his right hand.
’Fred is beautiful’, said Surah looking at a picture, which was hung on her wall.
‘I can’t believe he’s really here again after all this time, in the royal dancing hall.’

(Pauline and Frieda were two widows of those ten workers dying in the abyss.)
The poor homes were cold, damp, and dark within their walls.
The children used to play in the mud without having toys or dolls.
The windows were very small openings with some wooden shutters.
The men used to get drunk and to fight each other using small cutters.



The people ate, slept, and spent their time together in two rooms
Having thatched roofs and being as easy to destroy as were their tombs.
The homes of the rich people were more elaborate than the others.
They had paved floors being decorated with tiles in many colors.

Tapestries were hung on the walls, providing an extra layer of warmth.
In a simple home, there was no chimney. There was only a stone hearth.
Some vegetables such as cabbages, or onions were known as *** herbs.
They grew as much food as their families needed by using gardens and yards.

Pauline said 'It hurts me constantly until I know what really happened',
Frieda replied, ‘Because of the clouds, that day, the sky could be blackened'.
'But John was familiar with the trail, having hiked it many times before',
'Maybe they ran being afraid of that beast, a bear, or a very big boar.'

'John was a husky, healthy man, and he was not afraid of anything.'
'What can I say, Pauline? They are not at home, they are really missing.'
Pauline said crying,' On this mountain, so many have disappeared!'
'They disappeared near the cascade, and have never reappeared.'

(After a year, it was the springtime again. The people living at the castle were preparing the wedding.)
The sun shone, and the pink flowers bloomed at the wedding, in spring.
The guests were expected to come to the wedded pair, having gifts to bring,
Without a great change in the life at the castle, there would be stagnancy,
Due to her destiny, Jezebel would never be able to come out of her infancy.

(Surah was living in an old castle being used for satanic activities. The castle was very different in style, and needed a complete renovation. Surah had one servant, Clayton. She used some ancient herbal medicines for her purposes trying to be good and bad at the same time.)
On the altar, a Jezebel doll had needles, which were stuck in her head.

Near her, there was a paper, on which it was written, 'nor alive, nor dead.'

'I will teach my John to hate, and I will teach him my sweet macabre dance.

He will take refuge in darkness, or other way, he may have no other chance.'

(Frederick, the king of a neighboring kingdom, was coming to visit King Richard and his family.
Frederick and Jezebel were painting in the garden.)

Portraits are so delicate, and I always try to get an idea about the sitter.

They are made by using colors and harmony of lights, which must glitter.

The models try to give me something. My portraits don't have a signature.

Being a king, to sign the portraits makes me feel a little insecure.'


' Frederick, tell me about your kingdom. It must be beautiful there.'

‘It has only lowlands and a little sea, where you can breathe a salty air.

You'll see my kingdom, when at the High School you will come to learn.'

He embraced her to look closely into her eyes, but she made a quick turn.


' I will paint you, and you will paint me', said Jezebel while avoiding a fall.

'Your drawing's good, but your jump from pencil to paint still hits a wall.'

'One evening, I went with my parents to have a dinner with an artist friend.

I appreciated that his paintings were as good as he tried to pretend.'


'When I paint, I can feel the wind grazing against my fingers.

I draw always birds, because they are more than talented singers.

I use colors to make their songs be a part of my painting, and it's true

That I have also made a sculpture looking perfect like you.'


'It's interesting, thinking that we've never met before. Is this man real?'

'Not at all, his face is only in my mind. This sculptured man is an ideal.'

'I see your parents coming here. We must go to get ready for the party.

In this garden with beautiful statues, the matter seems to be so hearty!'


Anne took Jezebel by the arm. 'What do you think, is he a lovely man or not?'

'Why do you ask me? I'm ashamed to tell you. Well, I think I like him a lot!

He has such beautiful blue eyes, and his painting portrait looks so real,

But the lover of my heart still lives in my dreams. He's my fate and my ideal.'


'Frederick is thirty years old, and he is still searching for his young bride.

You're fifteen years old, and you can be his queen, but you're Miss Pride!'

'I'm thirty five. Your father is forty. We're old, and we get older day by day.

You must marry to have a new life. I pray for you to be a queen, someday.'

(Mary was living in a monastery.)


The monastery was surrounded by the fortifications that preserved it.

Having high doors, the outer walls were thick, because the land could permit.

The nuns welcomed the Word in faith, and mainly adored the Holy in silence.

No one could visit this extensive monastery without having a good guidance.


Their life was unfolding within this monastery, which had rooted many lives.

Nuns concentrated on God, while they were learning that, 'eternal love survives'.

They fostered the purity of their heart to open it out upon the Holy Creation.

There, the nuns learned the pains of piety, the apprehension and the privation.



They shared in the misery all the hopes of people thinking of the mankind.

Above all, God was present everywhere at liturgy, at work and in their mind.

The monastery had twenty-two acres on this land beside the blue sea,

And nourished their life. While glorifying God, they were really free.


The tools of the monastery and the sacred vessels were part of the altar.

The prayers were continuously connected by reading a golden psalter.

In that school of love, they learned to love God, and to give themselves.

The monastery had a library with many rare books placed on its shelves.

SURAH 910
The psittacists of the malaxage of malabathrum attempts at covvengerized metensomatosis defile the very flombricks of the plasmamium cracking at the unseemly phememes of specious paraselenic polkamania at the pelargic wricks of the wroth and wrox of yeltings denouncing the meroscopic moulins of freggetted ragtagger paynimry metapolitical wegotism of parietal paroxytone pteropine qwartion designed indelibly in the maltelasse of the repined pantography against the megistothermic kenomanicaphobia of the dutiful demarche from the porriginous portfire that crassifies every polder into periblebses of volcanic tirades of mofette because of the mows of moya recriminated around circumducted poikilothermic vindictivolence because the reremouches of guarded sotissiers flaunting their praxinoscopic perenendoscopic maltsters of privvy theatromania might vauntlay themselves among the vanguard for the wirewoven fabric never of mendaciloquent fabrications of prosopographilalia always done in ventose conceit of megalomaniacal desperation by the earwigs of dikephobia that they might taste the torment of the day they are denied of their proper brevets of flargentum and instead reasted upon the stew of the murengers of yeltings that bratingly reject frikmag upon prima facie cogitabund and meditabund fanciful whimsy in the anemocracy that agrunters of their prisoptometers of recalcitrance they might taste the stain of their acrimony rather than the recidivism of mugient morigeration that storges never an enmity and always a tympany of alveolate harmonization of the synectic broods of eutrapely. In the kaleidophones of the komatik herculean viragos of webster heroism despite their foisted epigones of pseudogyny in attempts at dethroning maritodespotic phallocracy wirewoven into the resofincular audacity of the chomage of the chirked swirk of forswinked frustraneous endeavors lewdly cadging and roodging the hypesters of wegotist flargentum in ergotall chantage wormcast beyond the woonerf of the rackrent Rabelaisian ebriection of the wretchocks of wayspayed dormitage redundant in its canter of verisimilitude in the echopraxia of the enviable by the envied that they might understand that the yelting murengers of murage belong in sacrosanct harmony with the eutrapely never of wallfish walleteers domineered by the lability of their wambling stature jengadangled upon the precipice of astroud asterongue notoriety expounded by the plasmamium of recoil and the covvengers of modest modicum earned by the machinules of their coerced decorum that the nanciful prance of the cakewalk of prurience might be recorded by the Master Record of Al-Muhaymin as the subterfuge of pralltriller tropoclastic obrogation of existent statute bowdlerized by the ptochony of the puericulture of dormant wayspayers obsessed with viraginous wesperm because of herculean deficits in retchination because of cynosures of cyesolagnia of tympany that might become a retched mistetch of the serendipity of melodikon that despises the plankwise pillory of wertfrei in the mangonel of those desperate to find a mittimus against the plenipotentiary by the jengadangle of aleatory finitism in prescriptivists who flout based on their cecutiency of immoralism that the gladiatorial edge and brazen zugzwang might backfire in enormities upon the jemadar of the serpentine slither of hederaceous pointillism in Freudian surrealism of the mascon of pretended indemnity personified by the mongery of the hipped hobohemia of jerboas incapable of jiboya that fewer mugient hypertrophies of exaggerated parabolaster find findrouement in their recalcitrance rather than their mountenance and that their bluepomp redstrall might stumble in fliction rather than in rancid frinteran scams of jazzbos of emasculated pandora flummoxed by a bewildered scorn of sentinel machinules exasperated of the ploys of kakistocracy. The registry of the moffets of kalabothron that ingeminates refines corrugates and snatches never from the perjury of eidolon the perfectable mantissa of the soluble antipangamists of an age punctuated by pantography lassoed by the servile toadies of reremouches of redstrall demeaning in their every demarcation of mendacity done in wapenshaw and wapentake of the weighage of their perpended meldometers of radical incarceration because of phlogistons tone deaf to phocine regius regalia that they might find the touching spectacle of the calcimine yeltings a purpresture hortatory and peremptory enough to derail their attempted commenefaction of the filagersion of the flombricks of regurgitated efforts at pelargic hebephrenia obtained by polders of gid flajousting their way into the coddles of portentous infamy rather than insuperable fame of Parousia. We maraud in the whiggarchy of the wrepolis of one verberating with plangorous sempiternal evasion of pointed porbeagle mantissa deprived of the isonomy of the raltention of the halldorn ktenology rather than kymatology of supersensible moments etched into the fabric of indelible eternity that any perceptible hallswallop is already a hikkle and hibble of obganiation that endangers the pugient popocracy of the lackadays among the popjoys of the campanile febrile aristocratic latitude of presidential hearth outnumbering by the qualms of peremptory logodaedaly that never a plumbism encounters an elitism and never a plumeopicean piscifauna descends into the heyday of moffets of maidan madness in the viduity of the world from certain cynosure in sinecures of madefaction rather than exclusivity in the prescriptivism of a physicalist nihilism attempted by the morigeration of many a covvenger obsessed with wricks and suborned by wrox to become tumbleweeds that tritefully in platitude always denature the mesozeugmas of the topgallant asseveration of latitude rather than a perpended valetudinarianism. The nauclatic barnstorm of all potagers of the outmantled vicissitude of the echopraxia of pralltrillers of the rindkline of outmoded sondage in the sennet of the pertinacity of wegotists marauding against their paraselenic critics that always try to vauntlay because of moya that has mowed down entire generations of evergreen groundlings of the geotaxis of photophiles that spar against the rectiserial subaltern mountenance of the mottle of scaramouch metapolitics in retrenchment and retreat because of the sempiternal flabbergast of gentrified wroth and wrox of waldflutes that bemoan the hikkle of the rhadamanthine jumboism of misocleres of minatory subsultus in contrivance only perceptible to the thrombosis of cacidrosis that the petcocks and cockshies of elitism spurn with spindrifts of brinkmanship of the galvanized pseudogyny of bluestocking smardagine attempts to swallow the Earth whole by the singularity of the procrustean never the walleteer of the wallfish of tralleyripped jawholes of potamology that chirk their way about Simple Jack but never preternatural Julian because the asterongue meteoric meteromancy of the pretense of spurious spumid thrombosis calcimined by yeltings of wallbaggers rather than the hinderbaggle of recadency rectiserial in its gallywow prestige of polders fulminating in every exasperation to riotously remonstrate against paragons rather than congregate around flippant frivverscrabbles of frinteran ill-humor that never use proper cephaligation of morphaen cacidrosis waged upon the impavid intertesselation of the flombricks of glib triage foisted above rhotacism of the rhubarb crassified by the detritus of the alchemy of waldgraves attempting to resort to carnaptious deeds of vauntlay in villainy that spawn the retched errundle of the desultory tatamae of the vetust brocrawler fighting against the coalized recalcitrance of the paltripolitan pantapolis desperately yeuking in its intorted incivisms of inurbanity to posterize the cackling humdingers that shake entire centuries with qualms rather than traumatize with the yikkers of flashy torpindage attempting torpillage against the assailants of the plagated murenders that berate the chatoyant yeltings for their brayed assault against the chamois belonging originally to backwater champlaignes that asseverate their power dynamics with psychodynamic mesozeugma in the age of messianism despite the pelargic wegotists paraded in their verdure of foothot temerity too tempestive to survive the carracks and carnet of pantographs that become the mignons of the pantomnesia of the carousel of trumpery among the oppositive heelers that demand never a vindictivolence of moffets but always lapidate the vandykes of rhipidate and rhizogenic mottles of subversive metastrophe because of metapolitical allegiance to portfires of the tocsins of pretended alarmism rather than kenomanicaphobic brilliance sheening prefulgent in the ruffianized pullulation that berates itself for its pangamys of faltering panmixia and thereby corrugates itself upon the yestertempest of the attempts at youthquake that shatter the younkers of crotaline elitism sheepish of its own finifugal respite in podobromhydrosis created by the madefaction of humorous minimasque jannock janizary jokes that serenade for the gallivant of glory in the hidden thickets of plumage and plucky Herculean heroism against the hednons of attempted subversion that alluvions of hikkle and bilkey by machinules of masterate liturgy might always insulate from the purpresture of gerdoying gammerstang fulgurant percutient patibulary wormcasts deriding wertfrei and belonging to the maskirovka of the worsification of militarized envy seeking casualty where there is always repose and violence where there is always a sodality united for peaceful but precarious paciferation that averts the jimswingers of the jiboya of the jobbery of the jentacular threats of a braying menace of wrothing indolence centrobaric to all singularity and never consequent to any bleat of the pretense of temerity because of the viscidity never of a vaporetto of vacuefied stupefaction but always a beatific harmony of the serendipity of wordsmiths against the regal taunts of the skrimch of Potemkin hatred. We stagger in an astounding davering movement where delitescence is still a guarded murage of the wallbaggers that insulate the aristocracy from the thickets of the social mobility of macropicide against the yares of logodaedaly that vaunt God rather than vauntlay their enemies who dare with radical subversion in wretchocks of plumbism to deracinate the caterwauls of galeanthropy from their gradate punctatim attempts to create a serrated barrier of machairodont flarmeys of flargentum among the dense thickets of the yarzheit of apikoros giaours that fly-by-night in the boschveldt of borascos demanding a collective dementia in exchange for the machinules of radical harpricks bemoaned by the madefaction of gallantries of topgallant gambols rather than gambles with the safety and security of the broader world widely protected by never a vindictive word or never a sempervirent gambit for monopolylogues long ago assized and quantulated by putchers of gammon that they might perish in their assailed ratification of draconian flakes flapping their albatross wings in the deipotent glory of decrassification rather than galvanic attempts to revive the revenants of the heyday of gladiatorial spectacle to the demise of the wrox rather than the porcellanous attempts by coverthrow to demean or ratchet a grumbling mumpsimus of the fakest mittimus ever devised by the jemara of the moorganization of time for a peaceful coryphaeus to exhibit his magisterial eloquence on the platform of the barnstorm of eleutheropomania that always prattles in favor of the favor of delitescent mantissa and the guarded larithmics that corrugate in the favor of antipangamy that belongs to the hypestorm of never a capias but always an exonerated eutrapely of grandeur and hauteur without a hint of pompous chatoyant trucidation of lesser enemies and brittle redshort opportunism of delirifacient demur that becomes insulated from its own refrains that it provides impetus for liberation than a succinct meldometer of meleagrine and rhadamanthine physiognomancy that is too brazen in its weatherboards of wrathcheque to quivver in anything but the guarded tropism of those who understand the psychodynamic valor of exhibitionism in a jocular manner of regelation that the calcifuges never panic and the bonanzas never shrink in their blettonism of world triage for peaceful beatification that beams with the light of the prefulgent sun rather than heliofugal demiurges of recidivism potentiated by the aggravated grimace of gerdoying. The belletrist of the sondage of the morescos that vaunted themselves among the privileged because of the proband of forestalled generations of raillery rather than the rindstretch of the kobold subterfuge of armigerous enmity mobilized only in petty medicasters of iatramelia that the true enormity of congealed revalorization becomes that supernal and superlative beacon that prefigures all of destiny by the kymatology of the regnant resofincular retrocognitions of the phememes of intuitive plasmamium never paltry in paltripolitan values of a tottering demiurge that might be masticated in its semese because the density of the timocracy withstands all mettle and scores all veracity by its demarches for world harmony rather than its septiverous divisions of sciamachy waged against potentates because the giaours despise the valor of the monotroch of the rickety wroth of punctatim hortoriginality that never bleats or blemishes in histrionics but always values the foresight of the masterates to asseverate their hegemony rather than their servitude to the manifesto of the most radicalized epithets and rhubarbs of ruffianized faffle of the fangasts of the wormcast of the pollarchy becoming waterish in its insipid gambits to bowdlerize the world of polymathy because a polyhistor too intrepid to tread lightly and too kind to domineer with imperium might be counted not as a noxious nuisance of lability of phlogiston but always a zealous courtier of a renewal of generations for chrestomathy and the galvanization of religious zeal against the totemic racism of a tottering balkanization or the peregral attempts of the isorropic to imitate the ivoride of jealousy because of jalousie. May God bless our troops and insulate us from all disaster and may God provide the beneficent path for the multanimous love of fidelity of the phocine phons of kaleidophones of the miraculous kith of a loving matriotic nation united by the fervor of patriotism to serenade the world with beatific love rather than inseminate a radicalized potentiation of the insipid paraselenic violence of a world that should rollick and maffick in celebration of promethean insights rather than chirk a draconian destiny. Amen

Before dawn,
in the arms of venerable silence
I whisper the verses of the Koran
and I find myself in awe of Allah,
your memories emerge in front of my eyes,
I get stretched out within tides...

A new obsession
a tiny light dot,
a sudden strange blink;
Are you a shirk?!
No... Never!
Only pure love could last forever...
You are something sacred with mundane reflections:
like expurgatory light from the heavens,
like my spiritual pain of existence
or the insanity of my inspiration...

If you ever did feel what I am getting through...
In my dream, you are near
and reading to me softly the surah Ad-Duha...
Ah, this maniacal power I get from your voice...
Ah, this sweet and indispensable rejoice...
And the magnificence of this complete unification!
The one I felt before:
on the elevator
which was taking me to you!

The prayer is going on,
now with its all perfection:
Allah I obey,
For you, I pray...
Till the Sun rises,
I shall be blessed...

(Arabic): in Islam, idolatry, polytheism, and the association of God with other deities.

"Bahwa bukan kesedihan yang nyala
Di ruang mata, melainkan hakikat rela"

(Kisah Soe Harry, 2 - Astrajingga Asmasubrata)


aku datang padamu dengan surah yasin
dan rasa ingin
bertemu yang tak bisa dicukupkan oleh
simpuh sujud
seorang anak yang imannya sedang
runtuh. ayat

demi ayat menjelma percakapan kita
tentang hakikat
hidup dan mati: tentang hidup adalah
seluruhnya ibadah
dan mati adalah nikmat tertinggi. mad

dan waqaf menjelma tempatku berhenti:
tempat aku
meluruhkan air mata saat terbayang
wajahmu yang
tak bisa lagi kupandangi. aku bertanya
seberapa rindukah

tuhan padamu tetapi tak ada jawaban
meski telah aku
cari di setiap lembar yang sebentar lagi
menuju akhir.
aku bertanya akankah kau bangun untuk
sekadar menyapaku

tetapi tak ada jawaban meski aku telah
sampai di ayat

kun fayakun.

Little fuzzy elephant
chasing her first
LION
Do the hot chili pepper dance
Vooooooo Dooooo woman
Bow to HER, clay-man, walker in the day, man
all servants to shay-tan
Cherry cotton blossom killer
slumlord white powder thriller
****** sticks to kids
****** sticks to kids
****** sticks to kids
No god can forgive our sins
There is no life without
an end
Stainless steel I bend
under rail road cars as my
head spins
**** me now, coward
do me that favor
I'm a warrior with flavor,
so like it, life I will savor
Help me God, por favor
nessicito Allah, my soul is pour
My eyes turn to pitchers as
my brothers turn into 1 man martyrs
Victims of every veterans second war,
the war inside & at home
Surah An Nas 100 times tonight