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The double 12 sorwe of Troilus to tellen,  
That was the king Priamus sone of Troye,
In lovinge, how his aventures fellen
Fro wo to wele, and after out of Ioye,
My purpos is, er that I parte fro ye.  
Thesiphone, thou help me for tendyte
Thise woful vers, that wepen as I wryte!

To thee clepe I, thou goddesse of torment,
Thou cruel Furie, sorwing ever in peyne;
Help me, that am the sorwful instrument  
That helpeth lovers, as I can, to pleyne!
For wel sit it, the sothe for to seyne,
A woful wight to han a drery fere,
And, to a sorwful tale, a sory chere.

For I, that god of Loves servaunts serve,  
Ne dar to Love, for myn unlyklinesse,
Preyen for speed, al sholde I therfor sterve,
So fer am I fro his help in derknesse;
But nathelees, if this may doon gladnesse
To any lover, and his cause avayle,  
Have he my thank, and myn be this travayle!

But ye loveres, that bathen in gladnesse,
If any drope of pitee in yow be,
Remembreth yow on passed hevinesse
That ye han felt, and on the adversitee  
Of othere folk, and thenketh how that ye
Han felt that Love dorste yow displese;
Or ye han wonne hym with to greet an ese.

And preyeth for hem that ben in the cas
Of Troilus, as ye may after here,  
That love hem bringe in hevene to solas,
And eek for me preyeth to god so dere,
That I have might to shewe, in som manere,
Swich peyne and wo as Loves folk endure,
In Troilus unsely aventure.  

And biddeth eek for hem that been despeyred
In love, that never nil recovered be,
And eek for hem that falsly been apeyred
Thorugh wikked tonges, be it he or she;
Thus biddeth god, for his benignitee,  
So graunte hem sone out of this world to pace,
That been despeyred out of Loves grace.

And biddeth eek for hem that been at ese,
That god hem graunte ay good perseveraunce,
And sende hem might hir ladies so to plese,  
That it to Love be worship and plesaunce.
For so hope I my soule best avaunce,
To preye for hem that Loves servaunts be,
And wryte hir wo, and live in charitee.

And for to have of hem compassioun  
As though I were hir owene brother dere.
Now herkeneth with a gode entencioun,
For now wol I gon streight to my matere,
In whiche ye may the double sorwes here
Of Troilus, in loving of Criseyde,  
And how that she forsook him er she deyde.

It is wel wist, how that the Grekes stronge
In armes with a thousand shippes wente
To Troyewardes, and the citee longe
Assegeden neigh ten yeer er they stente,  
And, in diverse wyse and oon entente,
The ravisshing to wreken of Eleyne,
By Paris doon, they wroughten al hir peyne.

Now fil it so, that in the toun ther was
Dwellinge a lord of greet auctoritee,  
A gret devyn that cleped was Calkas,
That in science so expert was, that he
Knew wel that Troye sholde destroyed be,
By answere of his god, that highte thus,
Daun Phebus or Apollo Delphicus.  

So whan this Calkas knew by calculinge,
And eek by answere of this Appollo,
That Grekes sholden swich a peple bringe,
Thorugh which that Troye moste been for-do,
He caste anoon out of the toun to go;  
For wel wiste he, by sort, that Troye sholde
Destroyed ben, ye, wolde who-so nolde.

For which, for to departen softely
Took purpos ful this forknowinge wyse,
And to the Grekes ost ful prively  
He stal anoon; and they, in curteys wyse,
Hym deden bothe worship and servyse,
In trust that he hath conning hem to rede
In every peril which that is to drede.

The noyse up roos, whan it was first aspyed,  
Thorugh al the toun, and generally was spoken,
That Calkas traytor fled was, and allyed
With hem of Grece; and casten to ben wroken
On him that falsly hadde his feith so broken;
And seyden, he and al his kin at ones  
Ben worthy for to brennen, fel and bones.

Now hadde Calkas left, in this meschaunce,
Al unwist of this false and wikked dede,
His doughter, which that was in gret penaunce,
For of hir lyf she was ful sore in drede,  
As she that niste what was best to rede;
For bothe a widowe was she, and allone
Of any freend to whom she dorste hir mone.

Criseyde was this lady name a-right;
As to my dome, in al Troyes citee  
Nas noon so fair, for passing every wight
So aungellyk was hir natyf beautee,
That lyk a thing immortal semed she,
As doth an hevenish parfit creature,
That doun were sent in scorning of nature.  

This lady, which that al-day herde at ere
Hir fadres shame, his falsnesse and tresoun,
Wel nigh out of hir wit for sorwe and fere,
In widewes habit large of samit broun,
On knees she fil biforn Ector a-doun;  
With pitous voys, and tendrely wepinge,
His mercy bad, hir-selven excusinge.

Now was this Ector pitous of nature,
And saw that she was sorwfully bigoon,
And that she was so fair a creature;  
Of his goodnesse he gladed hir anoon,
And seyde, 'Lat your fadres treson goon
Forth with mischaunce, and ye your-self, in Ioye,
Dwelleth with us, whyl you good list, in Troye.

'And al thonour that men may doon yow have,  
As ferforth as your fader dwelled here,
Ye shul han, and your body shal men save,
As fer as I may ought enquere or here.'
And she him thonked with ful humble chere,
And ofter wolde, and it hadde ben his wille,  
And took hir leve, and hoom, and held hir stille.

And in hir hous she abood with swich meynee
As to hir honour nede was to holde;
And whyl she was dwellinge in that citee,
Kepte hir estat, and bothe of yonge and olde  
Ful wel beloved, and wel men of hir tolde.
But whether that she children hadde or noon,
I rede it naught; therfore I late it goon.

The thinges fellen, as they doon of werre,
Bitwixen hem of Troye and Grekes ofte;  
For som day boughten they of Troye it derre,
And eft the Grekes founden no thing softe
The folk of Troye; and thus fortune on-lofte,
And under eft, gan hem to wheelen bothe
After hir cours, ay whyl they were wrothe.  

But how this toun com to destruccioun
Ne falleth nought to purpos me to telle;
For it were a long digressioun
Fro my matere, and yow to longe dwelle.
But the Troyane gestes, as they felle,  
In Omer, or in Dares, or in Dyte,
Who-so that can, may rede hem as they wryte.

But though that Grekes hem of Troye shetten,
And hir citee bisegede al a-boute,
Hir olde usage wolde they not letten,  
As for to honoure hir goddes ful devoute;
But aldermost in honour, out of doute,
They hadde a relik hight Palladion,
That was hir trist a-boven everichon.

And so bifel, whan comen was the tyme  
Of Aperil, whan clothed is the mede
With newe grene, of ***** Ver the pryme,
And swote smellen floures whyte and rede,
In sondry wyses shewed, as I rede,
The folk of Troye hir observaunces olde,  
Palladiones feste for to holde.

And to the temple, in al hir beste wyse,
In general, ther wente many a wight,
To herknen of Palladion servyse;
And namely, so many a ***** knight,  
So many a lady fresh and mayden bright,
Ful wel arayed, bothe moste and leste,
Ye, bothe for the seson and the feste.

Among thise othere folk was Criseyda,
In widewes habite blak; but nathelees,  
Right as our firste lettre is now an A,
In beautee first so stood she, makelees;
Hir godly looking gladede al the prees.
Nas never seyn thing to ben preysed derre,
Nor under cloude blak so bright a sterre  

As was Criseyde, as folk seyde everichoon
That hir behelden in hir blake wede;
And yet she stood ful lowe and stille alloon,
Bihinden othere folk, in litel brede,
And neigh the dore, ay under shames drede,  
Simple of a-tyr, and debonaire of chere,
With ful assured loking and manere.

This Troilus, as he was wont to gyde
His yonge knightes, ladde hem up and doun
In thilke large temple on every syde,  
Biholding ay the ladyes of the toun,
Now here, now there, for no devocioun
Hadde he to noon, to reven him his reste,
But gan to preyse and lakken whom him leste.

And in his walk ful fast he gan to wayten  
If knight or squyer of his companye
Gan for to syke, or lete his eyen bayten
On any woman that he coude aspye;
He wolde smyle, and holden it folye,
And seye him thus, 'god wot, she slepeth softe  
For love of thee, whan thou tornest ful ofte!

'I have herd told, pardieux, of your livinge,
Ye lovers, and your lewede observaunces,
And which a labour folk han in winninge
Of love, and, in the keping, which doutaunces;  
And whan your preye is lost, wo and penaunces;
O verrey foles! nyce and blinde be ye;
Ther nis not oon can war by other be.'

And with that word he gan cast up the browe,
Ascaunces, 'Lo! is this nought wysly spoken?'  
At which the god of love gan loken rowe
Right for despyt, and shoop for to ben wroken;
He kidde anoon his bowe nas not broken;
For sodeynly he hit him at the fulle;
And yet as proud a pekok can he pulle.  

O blinde world, O blinde entencioun!
How ofte falleth al theffect contraire
Of surquidrye and foul presumpcioun;
For caught is proud, and caught is debonaire.
This Troilus is clomben on the staire,  
And litel weneth that he moot descenden.
But al-day falleth thing that foles ne wenden.

As proude Bayard ginneth for to skippe
Out of the wey, so priketh him his corn,
Til he a lash have of the longe whippe,  
Than thenketh he, 'Though I praunce al biforn
First in the trays, ful fat and newe shorn,
Yet am I but an hors, and horses lawe
I moot endure, and with my feres drawe.'

So ferde it by this fers and proude knight;  
Though he a worthy kinges sone were,
And wende nothing hadde had swiche might
Ayens his wil that sholde his herte stere,
Yet with a look his herte wex a-fere,
That he, that now was most in pryde above,  
Wex sodeynly most subget un-to love.

For-thy ensample taketh of this man,
Ye wyse, proude, and worthy folkes alle,
To scornen Love, which that so sone can
The freedom of your hertes to him thralle;  
For ever it was, and ever it shal bifalle,
That Love is he that alle thing may binde;
For may no man for-do the lawe of kinde.

That this be sooth, hath preved and doth yet;
For this trowe I ye knowen, alle or some,  
Men reden not that folk han gretter wit
Than they that han be most with love y-nome;
And strengest folk ben therwith overcome,
The worthiest and grettest of degree:
This was, and is, and yet men shal it see.  

And trewelich it sit wel to be so;
For alderwysest han ther-with ben plesed;
And they that han ben aldermost in wo,
With love han ben conforted most and esed;
And ofte it hath the cruel herte apesed,  
And worthy folk maad worthier of name,
And causeth most to dreden vyce and shame.

Now sith it may not goodly be withstonde,
And is a thing so vertuous in kinde,
Refuseth not to Love for to be bonde,  
Sin, as him-selven list, he may yow binde.
The yerde is bet that bowen wole and winde
Than that that brest; and therfor I yow rede
To folwen him that so wel can yow lede.

But for to tellen forth in special  
As of this kinges sone of which I tolde,
And leten other thing collateral,
Of him thenke I my tale for to holde,
Both of his Ioye, and of his cares colde;
And al his werk, as touching this matere,  
For I it gan, I wol ther-to refere.

With-inne the temple he wente him forth pleyinge,
This Troilus, of every wight aboute,
On this lady and now on that lokinge,
Wher-so she were of toune, or of with-oute:  
And up-on cas bifel, that thorugh a route
His eye perced, and so depe it wente,
Til on Criseyde it smoot, and ther it stente.

And sodeynly he wax ther-with astoned,
And gan hire bet biholde in thrifty wyse:  
'O mercy, god!' thoughte he, 'wher hastow woned,
That art so fair and goodly to devyse?'
Ther-with his herte gan to sprede and ryse,
And softe sighed, lest men mighte him here,
And caughte a-yein his firste pleyinge chere.  

She nas nat with the leste of hir stature,
But alle hir limes so wel answeringe
Weren to womanhode, that creature
Was neuer lasse mannish in seminge.
And eek the pure wyse of here meninge  
Shewede wel, that men might in hir gesse
Honour, estat, and wommanly noblesse.

To Troilus right wonder wel with-alle
Gan for to lyke hir meninge and hir chere,
Which somdel deynous was, for she leet falle  
Hir look a lite a-side, in swich manere,
Ascaunces, 'What! May I not stonden here?'
And after that hir loking gan she lighte,
That never thoughte him seen so good a sighte.

And of hir look in him ther gan to quiken  
So greet desir, and swich affeccioun,
That in his herte botme gan to stiken
Of hir his fixe and depe impressioun:
And though he erst hadde poured up and doun,
He was tho glad his hornes in to shrinke;  
Unnethes wiste he how to loke or winke.

Lo, he that leet him-selven so konninge,
And scorned hem that loves peynes dryen,
Was ful unwar that love hadde his dwellinge
With-inne the subtile stremes of hir yen;  
That sodeynly him thoughte he felte dyen,
Right with hir look, the spirit in his herte;
Blissed be love, that thus can folk converte!

She, this in blak, likinge to Troylus,
Over alle thyng, he stood for to biholde;  
Ne his desir, ne wherfor he stood thus,
He neither chere made, ne worde tolde;
But from a-fer, his maner for to holde,
On other thing his look som-tyme he caste,
And eft on hir, whyl that servyse laste.  

And after this, not fulliche al awhaped,
Out of the temple al esiliche he wente,
Repentinge him that he hadde ever y-iaped
Of loves folk, lest fully the descente
Of scorn fille on him-self; but, what he mente,  
Lest it were wist on any maner syde,
His wo he gan dissimulen and hyde.

Whan he was fro the temple thus departed,
He streyght anoon un-to his paleys torneth,
Right with hir look thurgh-shoten and thurgh-darted,  
Al feyneth he in lust that he soiorneth;
And al his chere and speche also he borneth;
And ay, of loves servants every whyle,
Him-self to wrye, at hem he gan to smyle.

And seyde, 'Lord, so ye live al in lest,  
Ye loveres! For the conningest of yow,
That serveth most ententiflich and best,
Him *** as often harm ther-of as prow;
Your hyre is quit ayein, ye, god wot how!
Nought wel for wel, but scorn for good servyse;  
In feith, your ordre is ruled in good wyse!

'In noun-certeyn ben alle your observaunces,
But it a sely fewe poyntes be;
Ne no-thing asketh so grete attendaunces
As doth youre lay, and that knowe alle ye;  
But that is not the worste, as mote I thee;
But, tolde I yow the worste poynt, I leve,
Al seyde I sooth, ye wolden at me greve!

'But tak this, that ye loveres ofte eschuwe,
Or elles doon of good entencioun,  
Ful ofte thy lady wole it misconstrue,
And deme it harm in hir opinioun;
And yet if she, for other enchesoun,
Be wrooth, than shalt thou han a groyn anoon:
Lord! wel is him that may be of yow oon!'  

But for al this, whan that he say his tyme,
He held his pees, non other bote him gayned;
For love bigan his fetheres so to lyme,
That wel unnethe un-to his folk he fayned
That othere besye nedes him destrayned;  
For wo was him, that what to doon he niste,
But bad his folk to goon wher that hem liste.

And whan that he in chaumbre was allone,
He doun up-on his beddes feet him sette,
And first be gan to syke, and eft to grone,  
And thoughte ay on hir so, with-outen lette,
That, as he sat and wook, his spirit mette
That he hir saw a temple, and al the wyse
Right of hir loke, and gan it newe avyse.

Thus gan he make a mirour of his minde,  
In which he saugh al hoolly hir figure;
And that he wel coude in his herte finde,
It was to him a right good aventure
To love swich oon, and if he dide his cure
To serven hir, yet mighte he falle in grace,  
Or elles, for oon of hir servaunts pace.

Imagininge that travaille nor grame
Ne mighte, for so goodly oon, be lorn
As she, ne him for his desir ne shame,
Al were it wist, but in prys and up-born  
Of alle lovers wel more than biforn;
Thus argumented he in his ginninge,
Ful unavysed of his wo cominge.

Thus took he purpos loves craft to suwe,
And thou
Incipit Liber Quintus.

Aprochen gan the fatal destinee
That Ioves hath in disposicioun,
And to yow, angry Parcas, sustren three,
Committeth, to don execucioun;
For which Criseyde moste out of the toun,  
And Troilus shal dwelle forth in pyne
Til Lachesis his threed no lenger twyne. --

The golden-tressed Phebus heighe on-lofte
Thryes hadde alle with his bemes shene
The snowes molte, and Zephirus as ofte  
Y-brought ayein the tendre leves grene,
Sin that the sone of Ecuba the quene
Bigan to love hir first, for whom his sorwe
Was al, that she departe sholde a-morwe.

Ful redy was at pryme Dyomede,  
Criseyde un-to the Grekes ost to lede,
For sorwe of which she felt hir herte blede,
As she that niste what was best to rede.
And trewely, as men in bokes rede,
Men wiste never womman han the care,  
Ne was so looth out of a toun to fare.

This Troilus, with-outen reed or lore,
As man that hath his Ioyes eek forlore,
Was waytinge on his lady ever-more
As she that was the soothfast crop and more  
Of al his lust, or Ioyes here-tofore.
But Troilus, now farewel al thy Ioye,
For shaltow never seen hir eft in Troye!

Soth is, that whyl he bood in this manere,
He gan his wo ful manly for to hyde.  
That wel unnethe it seen was in his chere;
But at the yate ther she sholde oute ryde
With certeyn folk, he hoved hir tabyde,
So wo bigoon, al wolde he nought him pleyne,
That on his hors unnethe he sat for peyne.  

For ire he quook, so gan his herte gnawe,
Whan Diomede on horse gan him dresse,
And seyde un-to him-self this ilke sawe,
'Allas,' quod he, 'thus foul a wrecchednesse
Why suffre ich it, why nil ich it redresse?  
Were it not bet at ones for to dye
Than ever-more in langour thus to drye?

'Why nil I make at ones riche and pore
To have y-nough to done, er that she go?
Why nil I bringe al Troye upon a rore?  
Why nil I sleen this Diomede also?
Why nil I rather with a man or two
Stele hir a-way? Why wol I this endure?
Why nil I helpen to myn owene cure?'

But why he nolde doon so fel a dede,  
That shal I seyn, and why him liste it spare;
He hadde in herte alweyes a maner drede,
Lest that Criseyde, in rumour of this fare,
Sholde han ben slayn; lo, this was al his care.
And ellis, certeyn, as I seyde yore,  
He hadde it doon, with-outen wordes more.

Criseyde, whan she redy was to ryde,
Ful sorwfully she sighte, and seyde 'Allas!'
But forth she moot, for ought that may bityde,
And forth she rit ful sorwfully a pas.  
Ther nis non other remedie in this cas.
What wonder is though that hir sore smerte,
Whan she forgoth hir owene swete herte?

This Troilus, in wyse of curteisye,
With hauke on hond, and with an huge route  
Of knightes, rood and dide hir companye,
Passinge al the valey fer with-oute,
And ferther wolde han riden, out of doute,
Ful fayn, and wo was him to goon so sone;
But torne he moste, and it was eek to done.  

And right with that was Antenor y-come
Out of the Grekes ost, and every wight
Was of it glad, and seyde he was wel-come.
And Troilus, al nere his herte light,
He peyned him with al his fulle might  
Him to with-holde of wepinge at the leste,
And Antenor he kiste, and made feste.

And ther-with-al he moste his leve take,
And caste his eye upon hir pitously,
And neer he rood, his cause for to make,  
To take hir by the honde al sobrely.
And lord! So she gan wepen tendrely!
And he ful softe and sleighly gan hir seye,
'Now hold your day, and dooth me not to deye.'

With that his courser torned he a-boute  
With face pale, and un-to Diomede
No word he spak, ne noon of al his route;
Of which the sone of Tydeus took hede,
As he that coude more than the crede
In swich a craft, and by the reyne hir hente;  
And Troilus to Troye homwarde he wente.

This Diomede, that ladde hir by the brydel,
Whan that he saw the folk of Troye aweye,
Thoughte, 'Al my labour shal not been on ydel,
If that I may, for somwhat shal I seye,  
For at the worste it may yet shorte our weye.
I have herd seyd, eek tymes twyes twelve,
"He is a fool that wol for-yete him-selve."'

But natheles this thoughte he wel ynough,
'That certaynly I am aboute nought,  
If that I speke of love, or make it tough;
For douteles, if she have in hir thought
Him that I gesse, he may not been y-brought
So sone awey; but I shal finde a mene,
That she not wite as yet shal what I mene.'  

This Diomede, as he that coude his good,
Whan this was doon, gan fallen forth in speche
Of this and that, and asked why she stood
In swich disese, and gan hir eek biseche,
That if that he encrese mighte or eche  
With any thing hir ese, that she sholde
Comaunde it him, and seyde he doon it wolde.

For trewely he swoor hir, as a knight,
That ther nas thing with whiche he mighte hir plese,
That he nolde doon his peyne and al his might  
To doon it, for to doon hir herte an ese.
And preyede hir, she wolde hir sorwe apese,
And seyde, 'Y-wis, we Grekes con have Ioye
To honouren yow, as wel as folk of Troye.'

He seyde eek thus, 'I woot, yow thinketh straunge,  
No wonder is, for it is to yow newe,
Thaqueintaunce of these Troianis to chaunge,
For folk of Grece, that ye never knewe.
But wolde never god but-if as trewe
A Greek ye shulde among us alle finde  
As any Troian is, and eek as kinde.

'And by the cause I swoor yow right, lo, now,
To been your freend, and helply, to my might,
And for that more aqueintaunce eek of yow
Have ich had than another straunger wight,  
So fro this forth, I pray yow, day and night,
Comaundeth me, how sore that me smerte,
To doon al that may lyke un-to your herte;

'And that ye me wolde as your brother trete,
And taketh not my frendship in despyt;  
And though your sorwes be for thinges grete,
Noot I not why, but out of more respyt,
Myn herte hath for to amende it greet delyt.
And if I may your harmes not redresse,
I am right sory for your hevinesse,  

'And though ye Troians with us Grekes wrothe
Han many a day be, alwey yet, pardee,
O god of love in sooth we serven bothe.
And, for the love of god, my lady free,
Whom so ye hate, as beth not wroth with me.  
For trewely, ther can no wight yow serve,
That half so looth your wraththe wolde deserve.

'And nere it that we been so neigh the tente
Of Calkas, which that seen us bothe may,
I wolde of this yow telle al myn entente;  
But this enseled til another day.
Yeve me your hond, I am, and shal ben ay,
God help me so, whyl that my lyf may dure,
Your owene aboven every creature.

'Thus seyde I never er now to womman born;  
For god myn herte as wisly glade so,
I lovede never womman here-biforn
As paramours, ne never shal no mo.
And, for the love of god, beth not my fo;
Al can I not to yow, my lady dere,  
Compleyne aright, for I am yet to lere.

'And wondreth not, myn owene lady bright,
Though that I speke of love to you thus blyve;
For I have herd or this of many a wight,
Hath loved thing he never saugh his lyve.  
Eek I am not of power for to stryve
Ayens the god of love, but him obeye
I wol alwey, and mercy I yow preye.

'Ther been so worthy knightes in this place,
And ye so fair, that everich of hem alle  
Wol peynen him to stonden in your grace.
But mighte me so fair a grace falle,
That ye me for your servaunt wolde calle,
So lowly ne so trewely you serve
Nil noon of hem, as I shal, til I sterve.'  

Criseide un-to that purpos lyte answerde,
As she that was with sorwe oppressed so
That, in effect, she nought his tales herde,
But here and there, now here a word or two.
Hir thoughte hir sorwful herte brast a-two.  
For whan she gan hir fader fer aspye,
Wel neigh doun of hir hors she gan to sye.

But natheles she thonked Diomede
Of al his travaile, and his goode chere,
And that him liste his friendship hir to bede;  
And she accepteth it in good manere,
And wolde do fayn that is him leef and dere;
And trusten him she wolde, and wel she mighte,
As seyde she, and from hir hors she alighte.

Hir fader hath hir in his armes nome,  
And tweynty tyme he kiste his doughter swete,
And seyde, 'O dere doughter myn, wel-come!'
She seyde eek, she was fayn with him to mete,
And stood forth mewet, milde, and mansuete.
But here I leve hir with hir fader dwelle,  
And forth I wol of Troilus yow telle.

To Troye is come this woful Troilus,
In sorwe aboven alle sorwes smerte,
With felon look, and face dispitous.
Tho sodeinly doun from his hors he sterte,  
And thorugh his paleys, with a swollen herte,
To chambre he wente; of no-thing took he hede,
Ne noon to him dar speke a word for drede.

And there his sorwes that he spared hadde
He yaf an issue large, and 'Deeth!' he cryde;  
And in his throwes frenetyk and madde
He cursed Iove, Appollo, and eek Cupyde,
He cursed Ceres, Bacus, and Cipryde,
His burthe, him-self, his fate, and eek nature,
And, save his lady, every creature.  

To bedde he goth, and weyleth there and torneth
In furie, as dooth he, Ixion in helle;
And in this wyse he neigh til day soiorneth.
But tho bigan his herte a lyte unswelle
Thorugh teres which that gonnen up to welle;  
And pitously he cryde up-on Criseyde,
And to him-self right thus he spak, and seyde: --

'Wher is myn owene lady lief and dere,
Wher is hir whyte brest, wher is it, where?
Wher ben hir armes and hir eyen clere,  
That yesternight this tyme with me were?
Now may I wepe allone many a tere,
And graspe aboute I may, but in this place,
Save a pilowe, I finde nought tenbrace.

'How shal I do? Whan shal she com ayeyn?  
I noot, allas! Why leet ich hir to go?
As wolde god, ich hadde as tho be sleyn!
O herte myn, Criseyde, O swete fo!
O lady myn, that I love and no mo!
To whom for ever-mo myn herte I dowe;  
See how I deye, ye nil me not rescowe!

'Who seeth yow now, my righte lode-sterre?
Who sit right now or stant in your presence?
Who can conforten now your hertes werre?
Now I am gon, whom yeve ye audience?  
Who speketh for me right now in myn absence?
Allas, no wight; and that is al my care;
For wel wot I, as yvel as I ye fare.

'How sholde I thus ten dayes ful endure,
Whan I the firste night have al this tene?  
How shal she doon eek, sorwful creature?
For tendernesse, how shal she this sustene,
Swich wo for me? O pitous, pale, and grene
Shal been your fresshe wommanliche face
For langour, er ye torne un-to this place.'  

And whan he fil in any slomeringes,
Anoon biginne he sholde for to grone,
And dremen of the dredfulleste thinges
That mighte been; as, mete he were allone
In place horrible, makinge ay his mone,  
Or meten that he was amonges alle
His enemys, and in hir hondes falle.

And ther-with-al his body sholde sterte,
And with the stert al sodeinliche awake,
And swich a tremour fele aboute his herte,  
That of the feer his body sholde quake;
And there-with-al he sholde a noyse make,
And seme as though he sholde falle depe
From heighe a-lofte; and than he wolde wepe,

And rewen on him-self so pitously,  
That wonder was to here his fantasye.
Another tyme he sholde mightily
Conforte him-self, and seyn it was folye,
So causeles swich drede for to drye,
And eft biginne his aspre sorwes newe,  
That every man mighte on his sorwes rewe.

Who coude telle aright or ful discryve
His wo, his pleynt, his langour, and his pyne?
Nought al the men that han or been on-lyve.
Thou, redere, mayst thy-self ful wel devyne  
That swich a wo my wit can not defyne.
On ydel for to wryte it sholde I swinke,
Whan that my wit is wery it to thinke.

On hevene yet the sterres were sene,
Al-though ful pale y-waxen was the mone;  
And whyten gan the orisonte shene
Al estward, as it woned is for to done.
And Phebus with his rosy carte sone
Gan after that to dresse him up to fare,
Whan Troilus hath sent after Pandare.  

This Pandare, that of al the day biforn
Ne mighte han comen Troilus to see,
Al-though he on his heed it hadde y-sworn,
For with the king Pryam alday was he,
So that it lay not in his libertee  
No-wher to gon, but on the morwe he wente
To Troilus, whan that he for him sente.

For in his herte he coude wel devyne,
That Troilus al night for sorwe wook;
And that he wolde telle him of his pyne,  
This knew he wel y-nough, with-oute book.
For which to chaumbre streight the wey he took,
And Troilus tho sobreliche he grette,
And on the bed ful sone he gan him sette.

'My Pandarus,' quod Troilus, 'the sorwe  
Which that I drye, I may not longe endure.
I trowe I shal not liven til to-morwe;
For whiche I wolde alwey, on aventure,
To thee devysen of my sepulture
The forme, and of my moeble thou dispone  
Right as thee semeth best is for to done.

'But of the fyr and flaumbe funeral
In whiche my body brenne shal to glede,
And of the feste and pleyes palestral
At my vigile, I prey thee tak good hede  
That be wel; and offre Mars my stede,
My swerd, myn helm, and, leve brother dere,
My sheld to Pallas yef, that shyneth clere.

'The poudre in which myn herte y-brend shal torne,
That preye I thee thou take and it conserve  
In a vessel, that men clepeth an urne,
Of gold, and to my lady that I serve,
For love of whom thus pitously I sterve,
So yeve it hir, and do me this plesaunce,
To preye hir kepe it for a remembraunce.  

'For wel I fele, by my maladye,
And by my dremes now and yore ago,
Al certeinly, that I mot nedes dye.
The owle eek, which that hight Ascaphilo,
Hath after me shright alle thise nightes two.  
And, god Mercurie! Of me now, woful wrecche,
The soule gyde, and, whan thee list, it fecche!'

Pandare answerde, and seyde, 'Troilus,
My dere freend, as I have told thee yore,
That it is folye for to sorwen thus,  
And causeles, for whiche I can no-more.
But who-so wol not trowen reed ne lore,
I can not seen in him no remedye,
But lete him worthen with his fantasye.

'But Troilus, I pray thee tel me now,  
If that thou trowe, er this, that any wight
Hath loved paramours as wel as thou?
Ye, god wot, and fro many a worthy knight
Hath his lady goon a fourtenight,
And he not yet made halvendel the fare.  
What nede is thee to maken al this care?

'Sin day by day thou mayst thy-selven see
That from his love, or elles from his wyf,
A man mot twinnen of necessitee,
Ye, though he love hir as his owene lyf;  
Yet nil he with him-self thus maken stryf.
For wel thow wost, my leve brother dere,
That alwey freendes may nought been y-fere.

'How doon this folk that seen hir loves wedded
By freendes might, as it bi-*** ful ofte,  
And seen hem in hir spouses bed y-bedded?
God woot, they take it wysly, faire and softe.
For-why good hope halt up hir herte on-lofte,
And for they can a tyme of sorwe endure;
As tyme hem hurt, a tyme doth hem cure.  

'So sholdestow endure, and late slyde
The tyme, and fonde to ben glad and light.
Ten dayes nis so longe not tabyde.
And sin she thee to comen hath bihight,
She nil hir hestes breken for no wight.  
For dred thee not that she nil finden weye
To come ayein, my lyf that dorste I leye.

'Thy swevenes eek and al swich fantasye
Dryf out, and lat hem faren to mischaunce;
For they procede of thy malencolye,  
That doth thee fele in sleep al this penaunce.
A straw for alle swevenes signifiaunce!
God helpe me so, I counte hem not a bene,
Ther woot no man aright what dremes mene.

'For prestes of the temple tellen this,  
That dremes been the revelaciouns
Of goddes, and as wel they telle, y-wis,
That they ben infernals illusiouns;
And leches seyn, that of complexiouns
Proceden they, or fast, or glotonye.  
Who woot in sooth thus what they signifye?

'Eek othere seyn that thorugh impressiouns,
As if a wight hath faste a thing in minde,
That ther-of cometh swiche avisiouns;
And othere seyn, as they in bokes finde,  
That, after tymes of the yeer by kinde,
Men dreme, and that theffect goth by the mone;
But leve no dreem, for it is nought to done.

'Wel worth o
nana nilsson Dec 2014
En skide forretning jeg kun har sat fødderne i siden vi fik én Sodastream,
for regelmæssigt at købe nye smagsvarianter
De sælger blendere og glas at drikke af, batterier
og blinkende lyskæder når det er sæson for det
En røvsyg butik, der alligevel formår at vække noget i live dybt inde i mig
Det gipper i mig når jeg passerer deres butiksvinduer
Det tager al modet i mig at ture lade mine øjne lede efter dig bag kassen derinde
med din uniform på, i form af dine
selvvalgte adidasbukser og forpligtet sorte t-shirt
med logo trykt på ryggen
Forpulede ALSTRØM
Du er bare en fandens isenkræmmer der sælger lette hårde hvidevarer og diverse ting til husstanden
så hvorfor både frygter jeg for dig, skønt går en omvej i centeret bare for at krydse dig?
jeg ved godt hvorfor jeg gør dette. jeg gør det for at se, om han er på arbejde. for at se ham.
Abelonia Oct 2014
træet står så bart udenfor, de få blade der er tilbage på det fine lille træ har den flotteste røde farve, de minder mig om et eventyr. Bare mit liv var et eventyr. Jeg ville være et varmt sted, min hud ville være gylden og mit hår ville være lyst efter solens blegende stråler.  Ved min side ville der står en mystisk fyr. Høj, slank, gyldenbrun hud og mørkt pjusket hår. Ja, det ville være et eventyr jeg gerne ville være en del af. Men sådan er livet bare ikke.
Lige nu sidder jeg midt i et skriftligt modul. Vejret er gråt. Varmen er forsvunder og erstattet med bidende kulde. Hvorfor sidder jeg her lige nu? hvad skal jeg overhoved bruge det til. Han snakker om fremtiden, lige for tiden, er det det eneste alle tænker på. FREMTIDEN. Du er ikke noget hvis du ikke har en fremtid foran dig bla. bla. Jeg fatter ikke hvorfor det skal være sådan, tænker du nogensinde over hvor meget vi glemmer nuet. De ting vi elsker er væk på få sekunder, og de kommer nok aldrig tilbage igen, men det værste er ikke at de ikke kommer igen, men at du ikke nød dem da du havde dem. Vi nød det ikke fuldt ud, vi er så grådige, vil vil have mere og mere og til sidst har vi intet. Jeg har ikke lyst til at tale om min fremtid. Jeg hader det virkelig. For jeg ved virkelig ikke hvad jeg vil bruge mit liv på og jeg har faktisk heller ikke lyst til at vide det. jeg vil gerne have det kommer, som det skal komme. Så plat som det lyder, vil jeg bare have at skæbnen skal lede min vej, for vi alle har en skæbne. Noget vi skal udrette i livet men som vi ikke selv kender til. Hvis vi vikrleig vidste alt, hvad var der så at lære og hvad kunne vi overhoved opleve? Den største ting vi glemmer er at tage chancer. Vi går og er bange for alt og alle og derfor tør vi aldrig gøre noget ud over det sædvanlige. Jeg tror det er noget som medierne har skabt. Medierne har fået os til at blive vanefaste mennesker uden personlighed og egne holdninger. Jeg hader det. Det er virkelig gået op for mig at der er meget jeg ikke kan lide ved vores samfund. Alt handler om status og om hvad folk synes om en. Men hvad nu hvis ingen synes om en? Hvad gør man så? skal man så bare lægge sig til og dø… Døden er en ting jeg har tænkt meget over på det sidste, men grunden til at jeg har tænkt over det er fordi jeg ikke forstår livet. Hvorfor lever vi overhoved. Vi skal jo alligevel dø og livet er sku næsten altid noget lort fordi vi ikke kan finde ud af at fokuserer på de små glæder og levet i nuet på grund af medierne som kun fremhæver alt lortet. Livet er ikke forståeligt. Det bliver det nok aldrig og hvis jeg skulle være ærlig ville jeg også være ligeglad om det sluttede nu, for jeg ser ikke frem til fremtiden og jeg kan ikke engang leve i nuet. Jeg skaber en silhuet af det jeg gerne vil. At gå hjem til en fremmede og ryge **** er nok  ikke at tage chancer og leve, selvom at jeg prøver at gøre det til det. Jeg troede virkelig ting som det ville gøre mig lykkelig og det gør det da også, men kun tildels. Jeg føler mig så tom, jeg føler ikke jeg har noget at byde verdenen og mine medmennesker. Jeg  ser virkelig op til de folk som gør det, folk som gerne vil være et forbillede for andre. De er sku cool. Men jeg har det bare ikke på den måde. Når jeg tænker over det, minder jeg nok meget om Hassel fra the fault in our stars. Døden er intet jeg frygter og jeg er egentlig også ligeglad om jeg bliver husket.
Louise Sep 2016
det orange skær lægger sig som et yndefuldt lag over alle de opsatte trekanter, der så fint repræsenterer den syvdags-beboende flok af festglade mennesker, der dag for dag snor sig spruttende af glæde rundt mellem de mange stier, der opfyldes af et ocean af humørfyldte druklege

jeg selv er en del af det, og jeg trasker nynnende rundt mellem lattergaspatroner, smadrede oliofska flasker og knækkede stoleben
lad os kalde det en smuk losseplads

jeg er så stærkt fascineret af atmosfæren
også selv når mit hoved sumre og pumpes op af den velkendte klang af dak
og når jeg næsten dehydrere, af alt det vand jeg burde ha indtaget, i stedet for at anvende det til at drukne min hjerne i, når mine tanker lader sig sejle roterende rundt i orange bølger
dette dræner også én fra energi
så jeg mindes tydeligt øjeblikket, hvor vi tillod os selv at falde hen en times tid
og derefter, med et sæt, vågne op af tørsten samt trangen til at fortsætte indtagelsen af det påvirkende væske

vi går over mod apollo for at
endnu en gang
opleve nydelsen af tame impala's smukke udsendelser af øregangsorgasmer
jeg har det lidt halvdårligt, og forsøger lidt akavet at rette fokus mod mine eksotiske babyhår i panden, som stikker ud fra den gule skyggekasket, der meget udiskret og med en ekstrem ensfarvet sammensætning, matcher alt andet gult på min krop
for en stund virkede ignorancen

åh, se, en pomfritbod

et sødt pars hænder smelter sammen i aftensolens skær, lige inden de vender sig mod hinanden og blidt lader deres læber mødes. selve romantikken i seancen, bliver desværre hurtigt udvekslet af et råsnaveri, og jeg ryster let på hovedet
mine midlertidige følgesvende hiver straks deres mobiler frem og filmer et nøjagtigt pragteksemplar af mit sørgelige kærlighedsliv, mens jeg står standhaftigt og udstråler et hjerteskærende ansigtstryk
under mit humoristiske og selvironiske lag af skuespil, står jeg og overvejer alvoren i den thomas helmig sang, mine ører skuer i det fjerne
og med ét fremstår hele situationen nærmest egentlig som en bedrøvelse i sig selv, når jeg realiserer sandhedens betydning

en brummende bas drøner bagfra forbi os, og jeg opfanger i selvsamme sekund, at den gigantiske højtaler, imponerende nok, er blevet hægtet fast på cyklen med knapt så sparsomme mængder gaffatape
og jeg tænker, at cyklens skarpe sving, har en vis lighed med den roterende fornemmelse af lidelse, der dybt mærkes langs min rygsøjle
om det er fra mit efterhånden propfyldte net med unødvendige, fjollede småting eller de mange udmattende gåture på pladsen er jeg ikke helt klar over

nu ligger jeg herhjemme
ikke i teltet eller hos andrea, for den sags skyld
men helt hjemme
mine øjenlåg vibrerer af savn, når jeg hører musik, der minder mig om roskilde gengivelsen af de mange øjeblikke, 'nede mette' har sejlet rundt mellem mine slidte øregange, kan ikke fremstå på samme måde, som det gjorde på festivalpladsen
lugten af cigaretter sidder stadig mellem mine fingre
jeg spekulerer over, om det måske skyldes de mange gennempillet filtre

alt i alt har jeg en mærkværdig fornemmelse af, at skulle vanedanne mig selv ind i roskildes dagsrutiner, hvilket ville være en stor overbelastning for den ellers ganske normale hverdag
men jeg sidder alligevel her, inde i min nøddeskal og tænker at min modreaktion på savnen, vel umuligt bør være andet end at lede efter de små værdifulde ligheder, der kan genskabe min fascination af roskilde festivalens mange glæder
amdal Jan 2019
et sårbart punkt eller svaghed
et ord
han lærte mig i mørket
hans fingre der glider ned af min krop
som et verdenskort
og han vil se det hele
han leder efter et punkt
mens hans læber strejfer mine
lader jeg også min hånd lede
og jeg finder det
mærker hans kuldegysninger
hans læber
der skilles ad

men hvad han ikke ved er, at han kan lede i dagevis
       for min akilleshæl er ikke et punkt på kroppen
min akilleshæl
er ham
Clindballe Jun 2015
Jeg lader vægten af mit hoveds overarbejde holde dig til jorden (bare lidt endnu).
Aldrig før har jeg følt noget så tomt som hullet i mit hjertet.
Aldrig før har jeg været så bange for sten.
Jeg lover dig at den dag mit hovede lader dig svæve elegant til vejrs vil jeg give slip på min frygt men indtil da ved jeg ikke hvad jeg skal gøre.
Du må forstå at jeg ikke forstår hvor du er og jeg vil lede under hver en sten i verden hvis det kan bringe dig tilbage.
Måske jeg skulle starte med den hvor dit navn er indgraveret i.
Der hvor jeg skulle slippe din hånd og give den videre til et håb om liv efter døden.
Men jeg holder stadig fast som anker der sidder fast under sten.
Skrevet: 7. Juni - 2015

Translation:
Stone
I let the weight of my heads overwork hold you to the ground (just for awhile). Never have I felt something as empty as the hole in my heart.
Never have I been so afraid of stone.
I promise you that the day my head will let you soar neatly upwards, I will let go of my fear but until then I do not know what to do.
You must understand that I cannot understand where you are and I will look for you under every stone in the world if that can bring you back.
Maybe I should start with the one that has your name engraved.
Trøjerne er vores teaterpladser
til aftenens halvkølige forestilling
udspillende på det store blå lærred

Den handler om bølgerne
om hvordan der aldrig er to
som er helt ens

Veje af skovbund bærer
vores kroppe på cyklerne

Med uophørlig tillid
lader vi dem lede os sammen.
Louise Sep 2016
det orange skær lægger sig som et yndefuldt lag over alle de opsatte trekanter, der så fint repræsenterer den syvdags-beboende flok af festglade mennesker, der dag for dag snor sig spruttende af glæde rundt mellem de mange stier, der opfyldes af et ocean af humørfyldte druklege

jeg selv er en del af det
og jeg trasker nynnende rundt mellem
lattergaspatroner,
smadrede oliofska flasker
og knækkede stoleben
lad os kalde det en smuk losseplads

der er noget helt specielt ved atmosfæren
også selv når hovederne sumre og pumpes op af den nu velkendte klang af dak
og når man næsten dehydrerende, forstår manglen på alt det vand man burde ha indtaget
i stedet for det euforiserende væske

et sødt pars hænder smelter sammen i aftensolens skær,
lige inden de vender sig mod hinanden og blidt lader deres læber mødes.
Selve romantikken i seancen, bliver desværre hurtigt udvekslet med et råsnaveri
og jeg ryster let på hovedet.
Samtidigt står jeg og overvejer alvoren i den
thomas helmig sang,
mine ører skuer i det fjerne.
Det hele får mig til at tænke over, hvad ægte kærlighed egentlig er

en brummende bas drøner bagfra forbi os, og jeg opfanger i selvsamme sekund, at den gigantiske højtaler, imponerende nok,
er blevet hægtet fast på cyklen med knapt så sparsomme mængder gaffatape
og jeg tænker, at cyklens skarpe sving, har en vis lighed med den roterende fornemmelse af lidelse, der mærkes dybt langs min rygsøjle
om det er fra mit efterhånden propfyldte net med unødvendigt gøgl
eller de mange udmattende gåture på pladsen
er jeg ikke helt klar over

nu ligger jeg herhjemme
ikke i teltet, som jeg nu havde vænnet mig til
men helt hjemme
alt i alt har jeg en mærkværdig fornemmelse af, at skulle vanedanne mig selv ind i roskildes dagsrutiner, hvilket ville være en stor overbelastning for den ellers ganske normale hverdag
men jeg sidder alligevel her, inde i min egen boble og tænker at min modreaktion på savnen, vel umuligt bør være andet end at lede efter de små værdifulde ligheder, der kan genskabe min fascination af roskilde festivalens mange glæder
MissNeona Aug 2023
Why you're excellent, as you be
Back data assets up & rebooty
Whatcha building over there?
Performative nicety vs. Authentic, genuine care
De-meaning words doesn't strip content of potency, accuracy, just shows a lack of imagination, creativity, care and clarity
Lords of the land were supposed to provide, not take money and chide
Vortexial resonance fields vs. Resistance
Hieros Gamos herostratus and burnt bridges
Hail Mary not pass her like a go-round, no wonder lede was buried instead of being lifted off the ground
Multitask, switchtask, background processes outlast
Self determinaton, loose will, neuromuscular triggering labours past
Anything not bringing ease is a labour, and deserves wage fees if benefitting other deities~
Ancienne previous
Nothing is actually mine
Pop a Placebo fx 2 see
Kaliki Golden Dark Horse Energy
Iku-tihku Emuu Tavatar
Star avatars
Like cutting down a tree to make woodrose
If we're all just a mirror hallucination of eachother, what do you think/say about other people?
Not comprehending something doesnt mean there isn't something profound there to be learned.
Preference of another, is momentary, but crucial
That might involve friction, challenge, and confrontation of a situation
Articulation, translation, communication
Jokes for me, heyoka for yew
Devi takes the W - yew enjoy deviw
If you think I exist amazingly in suffering, I will be brilliant when in capacity and happy... as we all will be...
Multiplayer co-op, not a pvp~ complex single player co-op, actually, where your judge is actually the best form of yourself that knows everything.
If you say so, but why you say it so?
New blood type found, kin
Filleth cups over, use surplus - don't use and discard humans like batters, maximum efficiency and pull energy from excess
Dynamic flow hyperpower
Gimme back those wyrds, spellcasting songs
Palindromic poorroop, soonoos operepo infinifni
When did nerds
What if? (deities song)
"That sounds like a personal issue" preferences vs. judgements, comprehension in communication.
Lemme honour the ancestors by being phi-nominal, matrilineal matroshka polka
Add a yet to it
Immortality vs. Immorality
The Garden of Idun, Yew Tree, Asherah - Pomme de Sang
Tryna be your friend
Kira mari kin, what's your name?
Eagles are pretty vultures that are known by the sound of a hawk.
Heibai try-angles
Wicked faeries and loyal opposition
The mandlebrot set crux point - the chosen
Buoy oh boats
Original thot
Tmesis Pie
What do you want?
Yet to cry, sing or shout at full volume - I care about others around me more than myself, cause I can handle disappointment.
The art of self-deselection
Packets of neuronic bundles
Sympathetic resonant frequencies
Waiting at the finnish line, for another laplander
Standing in the way of flow makes the ******
monkeys comprehend disparity - fight for fairness, rules and bananas
Praise, flattery, advice & criticism
Clarifying Questions~
Basic Instruction Before Leaving Earth, heaven in the astral field
Don't insult your spirit, (can't you hear it?) By copying others.
Can't fool aether, just lie to the self, system be as it is...
Phi-bonna-chi arch and phi-nominal, additionally
Notice what's around
Add what came before
Songs for childish humans
Would a purehearted child stick around to watch?
Perpetual children
Pitch For Kin
Betta zen Mama
Biblios, early facebook, deities spelling it out
X-pyred corpse used to be a nest
Sometimes we have to hear a concept 1000x before it clicks.
Gender is temporary, spirit is not
Pjeunian paradise pleasurecraft
Diff between humans & computers - strange programming languages
Horoscopic cylons
A boy named Susanoo and the story of the sun & moon
Neutrinos and Muons they do what they wanna - Snarky Quarky Boogie
Timey Wimey Jeremy Beremy Hobson Jobson
kulukuset & kolokola: tintinambulation
Can I talk around it?
In the spiritual caste system watchers are worse than golems cause they are everybody's follower, thus lowest wrung... eye in the sky, if it's a wicked eye, is basically just perspective... they are beneath all, just egotistically trapped

High praise:
Ultrasonic Wavecore
Doo be dabbas, da double dragons
Electric eels of sol
Big dumb babies
Wild child doom baby
Perpetual Unicorn of Learning
Pounding Piano Puppies

Two dudes in the cornah touchin tipz, too busy with the space en-forcah heibai brudderhood to care for diz.

Accidental Leakage:
Ron noR recappin ** down
Buttlenecked middlemen chugging diarrhea in a filthy trickledownz system
sense-a-bull
Time-tellingTriangularizartion
Sassy rebukes in the moment instead of beta ****** gossipers when a person can't defend themselves...
******* singing
Hallelu-sin-nation
Cause 7 8 9
This is my poetry/song presentation list from my memo of thoughts for the YouTube streams.
A female demon,
Appearing smother in the dark
To plague Lede while asleep
What a prevalent night agony!
Frightening the living
Scheming a great displeasure
Oh! For Pete's sake,
Depart from us.

The Living souls cry out,
Chanting the word "ENOUGH"
Begging for Liberty
Against night terror
When will our Steven be heard?
In Heaven You are,Our creator
We obsecrate thee,Pleading for
A night without NIGHTMARE.

— The End —