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palladia Dec 2013
i cannot face a day without acknowledging a loss.
i cannot fathom such a wilderness grew so close to my place,
my society-free, impositionless place
a tepid forest inhabited
by the requiems of the agnostically murdered
and the cogged wheels of the deceased's clocks.
sometimes they stick and the clockmaster unsticks them,
but they stop up again ever so quickly.
there is nobody who has the time or effort to continually watch the clocks.
and they return to ticking an eldritch song
which may cause pain.
it has not abolished mine, nor shall forth be disseminated to do so.
i am an ascetic mastermind, abiding in my messy pool
of thought, without my womb, without my brood, without my broom
to tidy the mishmash of unruly cobwebs and such.
the fumes cause me to wonder “where is my world,
which i’ve fondled so dearly?”
i detox and recycle memories, it’s to no worth of you
a venomous whisper on a silver lining of a dream tells you everything:
a fanatic’s agenda degrading urbane,
a plummeting depth to deep impact,
i drift away on a molten lava lilypad, and fantasize that...
i am god
but i haven’t found time to juggle your sect
reissuing lessons to mind the sheriff
and i cannot bear to lead me, to my own cultural death.
i cannot receive your moral disease, a signal on my knees
con e preghiere sbiancante. can’t you understand it?
my life is spent with hope placed
on each pair of snake eyes i roll
chance is the meter for everything.
dare i dare go back to my fantasizing,
i am god
ashamed by the lack of hope, and regret
disgraced by the hate and intolerance of man
and i see now their perfect world, is everything i detest.
and the tears produced
form new embryos of emotions
crystalline structures of psychological proportions
which develop into mature,
sentient, and emotion-proof organisms.
which become i.
and i respond vehemently yet come to my senses in a diplomatic tone,
because i am a diplomat.
and i have learned to nail my destiny to an altar each night,
an altar which can sacrifice my pensive motives
and my self-incriminating philosophy
that i should be able to write my destiny, and not
have it planned and read aloud,
read out loud, out in the air, outside.
i try myself.
i tempt myself.
and i return to supplicated suffering about my own mortality
and the atoms i will never see
and the universe i will never span
and the people i will never meet
and the times i will never live.
what if i rivered thirty silver-coins:
◌◌◌◌◌◌◌◌◌◌
◌◌◌◌◌◌◌◌◌◌
◌◌◌◌◌◌◌◌◌◌
what if i
didn’t
?
i might be ****** for this: but i’ll still set fire to the catacombs.
i might be scourged for this: but i’ll still hold on,
hoping there’s skin on my bones.
ecclesia, – a common, a sanctuary, a vanguard from the darkness in the world.
i know what i should do but never ever get it done;
i know what i have been and what i will become.
not defined by a dimension nor reputed by a benchmark
but shaded by the passion and dissuaded by the lashes.
i’ll do anything you want me to,
if you **** the self-inflicted psalms i plead!
the ulcer grows
that sweet cologne
i ***** it into the unknown.
i won’t tax your soul, i won’t stick a price to it:
coins ◌◌◌◌◌ won’t fill the hole -in a business deal (assets corrode)
i won’t tax your soul (i won’t buy it with blood money ◌◌◌◌◌, no)
it’s yours alone (but in business deals,
deficit is prone)
and there’s an aspect {a static} of forever and the inescapable gap
between the conscious
and the desired.
i sit here, ever so comfy and lustrous,
and habitually wait the day
they merge.
my invitations stand clear.
if you cannot come, i’ll wait for you. hidden
in the grillework of my past. but if you cannot come,
i’ll be waiting. hidden in the warmth of our teepee haus,
i’ll wait for you.

if X Marx the spot then why Kant i Locke it up?
*could living hand-to-mouth so long make me so Jung?
There’s a complex relationship with the earth, Pleroma, God, and mortality. And none of it can be solved. We live in such a saddened state today.
Drifton A Way Mar 2018
Euphoria concedes to Gloria’s deeds
But the morning glory is far from but,
Glorious, nonetheless

For if you ask any princess what she’d like to confess... they’d all admit that Disney confirmed them to suppress

Because the public perceive whatever we are supposed to believe even if we have to bereave and absently take a leave

All the while the Ancient Aliens shake their heads with disbelief and grief, wondering where their hybrid seeds obtained their own needs

So agnostically believe and superstitiously defeat, but remember the love you receive is equal to the love you cheat, if you are all one and father’s son is a gracious host, then you may want to dine again amongst the Holy Ghost.
Alright,, alright? Alll right already?
Ken Pepiton Aug 2024
Such tellings as are catalogued folk tales,
and sorted on similarities of plot or character,
from child holdings realized as old, stories, reready
common creatures come alive, the Bremen Band
led by a *******, is all I recall,

then this old cat that comes around
come to mind, ai winking
but as Al exists to recall it all,
"What's got in your way, old beard-cleaner?"
asked the donkey,
as a significant kind of character,
direct descendant from Balaam's, who was
predecessor to Francis the Mule, who was last
of the eloquent *****, less famous nowadays,

magic is not what it once once was, supposed,
posed superior to lesser knowings, proposed
to be the very instructions from the knowing
tree forest whose reach into the tombs,
breathes gaseous weforms from earth wombs,
once once
seppuku - no, Hopi navel of the world- aigotit
Sipapu - spirit forms become Katcina

we see and say so using idle words you own,
and we trust our assisting intelligences own
means of translating our merged minds own

original intention, was to be renowned, famed
for slaying dragons of any non Christian kind,
daemons and demons unionized, to assist
using the psychology of the guy on
Christian radio, Dr. Dobson, dare to discipline,

oh, there, thence rose daddy wounds, perhaps
five long generations deep, military minds run
down this branch of my family tree,
chthonically rooted back to Phrygia,
flip the dime, who holds both sides?
how were these magic dimes made so?
By cleansing the sillohuette of old John D.

"Buddy, can you spare a silver dime?"

When the March of Dimes began,
all dimes were silver dimes, all values
were redeemable in silver, but those days

and those ways, do not function efficiently,

ef-fort effi fine-ancially fiscal police rules,
fi- gimme a reason
hard currency, abused since ever was a magi
with a convincing story told invitingly,

come and see,

Let us order our days from today,
while it remains today, to and fro, let us go
upon the face of the world, the home of our we,

we, in spirit form, find ourselves in words and music,
mused first, of course, in sequence of humane events,

we agree to become, not feminized, but wise, using
Wisdom's feminine form from all ancestral knowings,

she seduces wise men ***** by glorious old boys,
whose only war was Kriegspiel - we all can be heros,

or so the hero makers say, follow us, learn to **** at will,
on demand, you know the drill, onward, Christian Soldiers,
into faith as strongly wrong as your own, sincerely

what sin, the idea first fit to a word, once made
sacred, original intention of the sound chata makes

means error, does not fit future need to know, do over,
glitch, try again, Cain, chata is always possible, hamartia
claim blame, fame and shame
aitia, we invent in mind games, as a she formed from Wisdom,
modeled by sheform statues
of Freedom in Phrygian caps,
on County seat town greens
all over preboomer America,
all meaning lost, until today.

Liberty nods.

I may have made a child that I never met,
and whether ever has a fee for that innocense,
I chose to think I don't believe I know, for sure.

Imagine that, in magical terms, in my bubble
being edge wise superior from every point,

never viewed from until the tech we have today,
left preceptual connections where disconnects,

are as commonly real as
back when Grace Murray Hopper
lived in the upper crustean realm
of education, time records a genius Sidis,
coabode on Earth with her and Bucky Fuller.
William James Sidis, self normalized,
to collected trolley passes,
and let the bosses be bosses,
and that is all,
we know we may yet
imagine the mind used to live true,
whose gaming mind may imagine,
the opportunity,
to visit each trolley ride, in this
version in Sidis's philological vendergood voice,

fourth dimensional assisting ***-umphed if I'da
known, focus on the navel, really, think it through,

we yawn, and wonder,
how long a tale is told, tells a lot about a tale's use.

We reckon, we re co know agnostically religamental
right usual working ways we try, you know

to spy an eye in time tuning spacy gazy lazy
let's see, when last we came upon an option

go, or stay, think it through, or edit the art part,
make it meet the American Rhetoric of 1968,

Cathy sent me letters from the convention,
she was still mourning Bobbie, I was in Long Binh,

being crazy enough to shoot, back home, here,
I was the guy burning actual ****, in the rear,
there then,
I could see the jail go up in smoke from here,
me and the Papasan's found it abnormally strange.

Recognizing a stoner survivor's version of riches
from the total shitshow through to this one today,

across all potential four dimensional codes,
we signal something sibilantly whispering, see.    

Well, imagine imaginary people,
beautiful mind alternative points
from which any fractal forms a whole

truth held self evidently, for show,
to prove, you know, you did go,
you did pay for going, your choice,

bet your life, at any pre myelinated
phase of cognitive natural fructifity,

presume resumption was begun
passively requiring secret rights,

the  hand shake, with out the thumb
nailed it, dead serious, sincerity
definitely now we both know this:
Sincerely
There has been a temptation
to see the first element
as Latin sine "without."
But there is no etymological justification
for the common story that the word means
"without wax" (*sine cera),
which is dismissed out of hand by OED,
Century Dictionary ("untenable"), and others,
and the stories invented to justify
that folk etymology are even less plausible.
Watkins has it as originally "of one growth"
(i.e. "not hybrid, unmixed"),
from PIE *sm-ke-ro-,
from *sem- "one" (see same) +
root of crescere "to grow"
(from PIE root *ker- (2) "to grow").
De Vaan finds plausible a source
in a lost adjective *caerus "whole, intact,"
from a PIE root meaning "whole."


----------------
Whole truth original intent…

Entertaining lost minds,
following trolley tickets

to find the genius in Sidis,
to retrace those long ago
trolley tracks, in old down
towns, not the status tracks

those were the tracks that ran
by the slaughter houses and
packing sheds, south of town,

out in the boondocks, swhat
some called wrong sides of towns,
uptown and downtown, one stop light
on the Mother Road to California,

there, is a sip-appertaining to news

adapted to, fret not, some fail now,
yet today remains today every where
at once, each time you pay mind, here

is where what we are come alive.
One reader makes it work,
a we thought flies free.

We laugh, or we worry.

All the players in the Bremen Band
were old when the opportunity arose.
Where else can one not fear rejection and so, sow such unorthodox seed?

— The End —