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Geno Cattouse Sep 2012
When I was just a little lad
I never knew my mom and dad
My big brother was my hero.

He raised Pidgins as a hobby.

One day he upped and promised me
a pidgin of my own. Oh goody.

One day a storm blew into town and blew his pidgin
coop aground.

The sole survivor of the storm was one pathetic squab.

Here little brother says my sib.He's yours.
so I fed him,and built a nest for him, and
hugged him, and pet him,  and loved him.

He was me and I was he my little buddy Pete.
and every day I wouldn't stop to play but run
home to my Pete. Oh my brother George is my hero.

One day I ran home  to my Pete and found no sign of him.
I asked George where my Pete boy was. He said he had no clue.
I found out later That sum-***** sold Pete.
That rat ******* sold my pidgin.
Alexander K Opicho
(Eldoret,Kenya;aopicho@yahoo.com)
This year has had plethora of public worries in Africa over broken English among the young people and school children. It first started in the mid of the last months  in Nigeria, when the Nigerian government officials displayed public worry over the dying English and the strongly emerging slang known as pidgin English in Nigerian public offices and learning institutions. The same situation has also been encountered in Kenya, when in march 2014, Proffessor Jacob Kaimenyi, the minister of education otherwise known as cabinet secretary of education declared upsurge of broken English among high school students and university students a national disaster. However, the minister was making this announcement while speaking in broken English, with heavy mother tongue interference and insouciant execution of defective syntax redolent of a certain strong African linguistic sub-cultural disposition.
There is a more strong linguistic case of broken English in South Africa, which even crystallized into an accepted national language known as Afrikaans. But this South African case did not cause any brouhaha in the media nor attract international concern because the people who were breaking the English were Europeans of non British descend, but not Africans. Thus Afrikaans is not slang like the Kenyan sheng and the Nigerian pidgin or the Liberian krio, but instead is an acceptable European language spoken by Europeans in the diaspora. As of today, the there are books, bibles and software as well as dictionaries written in Afrikaans. This is a moot situation that Europeans have a cultural leeway to break a European language. May be this is a cultural reserve not available to African speakers of any European language. I can similarly enjoy some support from those of you who have ever gone to Germany, am sure you saw how Germans dealt with English as non serious language, treating it like a dialect. No German speaks grammatically correct English. And to my surprise they are not worried.
The point is that Africans must not and should never be worried of a dying colonialism like in this case the conventional experience of unstoppable death of British English language in Africa. Let the United Kingdom itself struggle to keep its culture relevant in the global quarters. But not African governments to worry over standard of English language. This is not cultural duty of Africa. Correct concerns would have been about the best ways and means of giving African indigenous languages universal recognition in the sense of global cultural presence. African languages like Kiswahili, Zulu, Yoruba, Mandiko, Gikuyu, Luhya, Luganda, Dholuo, Chaka and very many others deserve political support locally as well as internationally because they are vehicles that carry African culture and civilization.
I personally as an African am very shy to speak to another fellow African in English or even to any person who is not British. I find it more dignifying to speak any local language even if it is broken or if the worst comes to the worst, then I can use slang, like blend of broken English and the local language. To me this is linguistic indicators of having a decolonized mind. It is also my hypothesis that the young people who are speaking broken English in African schools and institutions are merely cultural overtures of Africans extricating themselves from imperial ploys of linguistic Darwinism.
There is no any research finding which shows that Africans cannot develop unless they speak English of grammatical standards like those of the United Kingdom and North America. If anything; letting of English to thrive as a lingua franca in Africa, will only make the western world to derive economic benefits out of this but not Africa to benefit. Let Africans cherish their culture like the way the Japanese and the Chinese have done, then other things will follow.
Johnny Zhivago Mar 2012
Iym onna mishon forra gerl
krossing China jus to si her
ona slo chrayn going west
krossing mouwntins in my kot.

Shis onna mishon for tha boi
fly eirchina for to si mi
bundling legings inna bag
wot to bring and wot to not

bring your person bring your boots
spanix boots and spanix wyn
put your bodi in this plays
taiwan boox and qinese wyn

i wil sit heer lyk an ox
wayting unda shaydi tri
wayting hyuman wil tu find me
pat my **** and skweez my ni

qyneez wyn
qyneez wyn
wyn in qyneez
qyneez wyn

pump my rat and wyn qyneez
shaydi tri with pengyou lao
thingking hyuman tu gud tu mi
wy *** look for stinki kao
some sounds use mandarin pinyin spelling, and also some chinese grammar. some olde english Shakespeare era free-spelling.
in pinyin q is pronounced ch
and x is pronounced sh
We come to a complete stop.
At a red light.
We wear our arms like seat-belts-
crossed for protecting our pilot lights.˚
I can't help but wonder how many airbags might deploy
if a meteor crashed headfirst and heavyset into the planet
and pancaked us eternally into this moment-
and how our fossils would look confused;
funeral flowers on a wedding cake.

None of this matters, we're both thinking it,
God is a foster child playing with his erector set.

You grin with as much conviction as a dented automobile,
breaking the months of silence to say,
"I miss you."

We can never fold these road maps back the way they came.

Somewhere existentially above this moment, there is an asterisk
that confirms
you- are here.

There was a younger version of me that you never got to meet,
he was here once,
stupid as a slinky.
Shaken like an Etch-A-Sketch.
Crooked as the question mark that punctuated his voice.
I looked good in hydroplane,
my eyes- bigger than my belly,
so I drank my weight in promises- I knew would be hard to keep within arms reach.
I also knew an encyclopedia's worth of how it felt to lie to myself.
I did it for twenty-three years
until I finally let go of stupid and held on to reason.

At some age I wrote letters to my favorite musicians,
using the sloppiest side of my penmanship, I'd ask for answers
and my mother, like a paperclip, used to tell me - she'd say,
"Kiddo, just because they don't respond
doesn't mean they didn't get the message."

She kept her chest of hope upstairs, away from the living room.
She only opened it on the hallow end of October;
that's where she kept the blankets.

Shy, I kept my hope chest covered in a T-shirt-
at the very least.
I never opened up.
I emptied my toy box of all its fiction, filled it with voices.
Deployed an army of rubber wrestlers, martial arts amphibians
and those inanimate toy soldiers with plastic parachutes attached
in search of the confidence I knew was supposed to belly-flop inside of me.

It hid, unfound for decades.
Until you entered.

Hawaiian domino effect, circus of chain reactions, avalanche of affirmation, chest-plate yielding gravity mouth speaking brightest anything forever night light, all apex and eyelash and cheekbone.
You -from big island- broke me.
I opened like the dry side of an umbrella, kept my back turned for shielding you.
I showed up for love on time, like a subway train in echelon city
wanting these arms to feel less like turnstiles.

All my sign languages were in waves.
All my ceilings turned to skies.
All my jitters packed into my hunger stomach.
Typing hyper with caffeinated hands
a swarm of nervous words bee-hiving in my butterfly chest.
Something like a hummingbird
when I finally drop your name like an alarm clock whisper
my lungs empty like cathedrals on the day after Christmas.

I brought the sermon to your Sundays,
you brought the choir to my masses.
We built a church around these esophagus bell towers.
Held ourselves up to the stained glass and showed off our light;

I swear I don't believe in a lot of things, God knows,
but there's always a but,
so much as I believe in the eternal depth of everything,
so much as I believe that we'd have plenty of water if it weren't for salt,
so much as I believe in eight marbles rolling around a gas lamp,
I believed we'd find a way.

'Cause in all the ways my sky could never hold you- and I mean this-
I believed in you- same way some people believe in Jesus.

Because you never judged my albatross mouth when I said things like,
"Self deprecation is the new love."
You kissed me-
less like doorstop,
more like lighthouse illuminating windmill.

You were a merry-go-round pivot decorated in Kona coffee beans, Christmas lights, cough syrup, paper mache pineapples, plastic dinosaur bones, a collection of worn-out Asics, board shorts and a dubstep remix broadcast through the static of a blown-out rotary phone.

You were everything I could get my hands on-

A full-tilt action-packed kaleidoscope jungle
with blender tongue and volcano heart.
I looked good in your sad panda coat tails,
teaspoon swallowing my doubts
while you Tarzaned my ability to breathe,
gave me ocean view and weak knees.
Is that sea breeze in your aftermath or are there already tears in my happiness?

You came camouflage out of my blind spot dressed in magnet armor,
diving board and drum set.
We passionbent cymbals into cannonballs.

I found comfort between your breastplate and your shoulder blades,
where you held me like a promise
when all my wishing was for want
and all your wanting was for wishes

Granted,

I know that there were days when you couldn't help but wake up like gorilla speaking Pidgin
and I couldn't help but waking up like an abandoned highway with a chip on my shoulder-
some maps don't show this much detail, Google Earth-

Which is why I always came through for you like a well-lit citrus truck stop
pressed against the dusk in your moonlight life crisis.
We only saw stars.
From our moon base.
In bewilderment, in our hunger, we learned
that if you hold me to my vending machines you'll get what you pay for.

So here it is, the truth, as I have always known it,
delivered to you on the outskirts of an echo,
my voice, supporting my existence like a monolith.

I'm standing in the middle of a you-shaped hole.
It's as wide as a promise crater-
we built it together.
It's not my favorite place to stand
but the exit strategies are made in the shape of a me that I haven't constructed yet.
I had a lot of things planned.
I referred to things as "ours",
when I really meant "please".

Bury me in your time lapse.
When your emotional excavators discover me in your sediment
they'll find me all pterodactyl-
wings spread wide as potential, sky-diving toward forgiveness,
forever.

Truth is, I'm wingless.

We met at a stop sign.
Our paths crossed.

There's a lot of accidents at some intersections.
Maybe it's because that's not where those two roads were supposed to meet.

We can't time machine argue with the way things landed.

We weren't an avoidable accident.
We were just two cars that really wanted to dance.

I don't know what I'm trying to say but I know when I mean it.

There's a tyrannosaurus rex cradled head-to-tail just behind my curator heart-
all fossil spine, monster teeth, jaw head and piano hands.
His presence says a lot about the past.
There's an asterisk on the surface,
above this moment,
that confirms with absolute certainty,

˚something wicked awesome happened here.
The (˚) is supposed to be an (*)
You can hear me read this here: http://tumblr.com/xft51gwrf0
Dada Olowo Eyo Jun 2013
Hard work no be money,
Make you ask the man wey dey push trolley,
Sun, and rain, beat am tire,
Until the day wey him go retire.

*Nigerian pidgin english
I was about eight
and i could speak three
Nigerian languages,
especially pidgin.
Every sunday, i recall, my mother
would bless my stomach with nicely cooked native dishes.
Then, the Nigerian
football matches in the evening with my father was a sight too exhilarating to miss.

My school years was eventful
has i received a whole lot of flogging.
The only clothings i had
asides undergarments
were all native attires.
Some admired it, Others didnt.
I honestly was not bothered.

Now, i'm serving my country
in the army, which frankly is fulfilling for me.
No matter how bad Nigeria gets,
i'll always be proud of it.
Write a few lines,
you've gotta be proud of your country
Yenson Sep 2018
CREOLE PIDGIN ENGLISH

wetin de call dis, wetin you go call dis
oyinbo com tiffy tiffy from ma yard
I no trouble yam, I no go knock on dem fer notin
but oyinbo an dem pally com de burglarise ma hice
you hear me so!
I say oyinbo com de steal from me home
Dem be thieves tiffing all over de compound
an when I go say why you tiff about the place
oyinbo tiffs them tell me I go be the *** whey go suffer
See palava see how dem de treat black people
in dem country.
If I go steal from oyinbos, na ma *** dem go trow in jail
yet for dem town, dem com steal your property
and when you go talk they slap you down
Dem go make me loose ma bread, loose ma woman
Dem spoil ma name, them abuse me
Dem tell al kinna lies against me
Dem make nonsense stories and fabu abot me
Dem harass me, discredit and disprofit me oh!
Dem become tomenters, dem say dem go drive me crazy
dem go ruin ma life, dem go make me sik in da head
And heavens know i never trouble any persons
I never put ma feet in anybody house to steal
I never see this kin ting before
where you go do wrong and destroy him whey he do no wrong
Dis is what dem do here now, make you people know
I no fit work, I no fit go anywhere without oyinbo and him
pally dem follow and harass ma ***, dem say dem want me dead
Dead for stealing from me, dead for me doing notin wrong
an them feel proud for all dem de do, dem feel right for wrong
De kin wickedness whey devil himself no fit do, dem don do
And I swear before man an God, dem go get their retributions
Every single one of dem whey involve
God go punish dem
God go bring the chaos of hell on dem
God go mash dem up like dem mash ma life
Except God no be God an tru an  real
Dem are evil people and evil will claim every single one of dem
who do dis to ma innocence.
Peoples wherefer you be, wherefef you go, make you know
That in london der are evil oyinbo thiffs dere
an them go steal and destroy your life if you talk
I beg jus pray for me, dem want me dead
Dem want blood.
De blood of an inoncent man who never trouble anybody
dem de make mockery of me now
Dem de call me Modern day Jesus....
An by de Grace of de real Jesus Christ
Each an every one of dem who hav made me suffa
Will get dem just reward, I wait on the Lord
He is a tru an just God and Him say
Vengeance is mine...
THE DEFINTION OF GANG STALKING
Gang Stalking is stalking by multiple perpetrators, most of whom are unknown to the victim, for the expressed desire to harass using psychological abuse and intimidation.

SYNONYMS FOR GANG STALKING
Synonyms for Gang Stalking are not limited to, but include the following; Group Stalking, Cause Stalking, Community Stalking, Vigilante Stalking, Organized Stalking, Multi-Stalking, and Gas-Lighting.

THE GOAL OF GANG STALKING
The expressed goal of Gang Stalking is to silence a victim, drive a victim insane and possibly to the point of suicide, or destroy the victims reputation and believability as the person will likely be viewed as mentally ill should they complain or report the abuse. Gang Stalking is also used to gather information on individuals as well as force individuals to move or leave an area.

MOTIVATIONS FOR THE ABUSE
Motivations for Gang Stalking vary. Revenge for a real or imagined offense, true or false accusations of a horrible crime of which the victim has gotten away with, silencing a corporate whistle-blower, defecting from a cult, a perceived enemy of a group or organization, and knowing too much are all examples of possible motivations. Due consideration should be used as the motivations of the stalking groups are in no way limited to the above.

WHO ARE THE STALKERS?
The stalkers, for the most part, are everyday citizens. Other stalkers are street thugs, criminals and hooligans who have been hired to harass and intimidate.
EXAMPLES OF GANG STALKING HARASSMENT
Slashed Tires, Threatening Phone Calls, Verbal Assaults by Strangers, Property Damage, Death Threats, Peeping Toms, Following on Foot or by Vehicle, Bizarre Notes and Drawings Left, Loitering, Anonymous False Accusations to Friends, Family, and Neighbors, Character Assassination, Smear Campaigns, Black-Listing, Psychological Abuse, etc.
JoJo Nguyen Jan 2015
In the beginning
there is a class
of creatures we call Gods
that much later
we realize are just mono-
instances of god.

From the tower
I babble tongues,
coded messages and ciphers
that you implement
in your daily rituals
and obsessive behaviors.

In R, it's something like,
christ <- god(moral compass)

In Ruby it could be
buddha = God.new

And perhaps a nihilist or we
would find happiness in

10000.times do
pushRock = buhdda.take(me)
end

It's all pidgin for me,
unstructured glimpses at a world
that's moving and changing
faster than my non-existent
grandson can comprehend.

It's all a network
of +1 and like'd
firing mix media,
reinforcing a nascent
thought stream,  
back-propagating our legends
and fairy tales, Grimm
reminders of epic Odyssey |
5 Armies in film |
Warring States |
loping dog with a severed hand
in Akira black & white mouth
repossessing Spaghetti Westerns
back into our feudal *****.

Fire, firing
into the Monsoon rain.
Always in the Hemingway
rain of symbols and Matrix
green code.

And in my cupped hand,
I catch glimmering fireflies,
instances of Gaiman's
American gods, Tricksters,
Coyotes, and my faithful
Dog smiling at me.

— The End —