The walls cry-out as they burn.
A tumult of roars wreathed in the crackle of blazing matter.
Which is louder?  
Perspective will tell.
The one who assaults,
Or the one assaulted?
The roar, or the crackle?
The giver, or the receiver?
Pleasure in two forms, two-faced gratification.
One hand for dispensation,
One mouth for sublimation.

And do we not all sublimate?
Base impulses, rank ideas,
On the surface, vindicate?
The residue of consequence
Brusquely scrub and expiate?
Perspective will tell.

We espy hedonism, unbridled delight,
And may envy those who bathe in these muddied pools,
Focusing our most ephemeral sense on dazzling cacophony,
Ignoring the estranged husband of hedonism,
Shunning the divorcée of delight.
Which is truly louder?  
Perspective will tell.

In Oscar Wilde’s Salome the moon is thus described:
“She is like a woman who is dead.  She moves very slowly.”
Pandemonium in the hall, the howling of wild beasts,
But she remains “a woman who is dead,”
And “she moves very slowly.”

The divorcée of delight,
A pitiful coming-down.
The remnant of misuse,
The scarring of abuse.
One reads on a stone:
The hardly-lovéd daughter of overuse.
And the one who gazes overlong is warned:  
“You look at her too much.  
It is dangerous to look at people in such fashion.
Something terrible may happen.”

The walls cry-out as they burn,
And they cry in desperation.
What we see is conflagration.
The light:  A brilliant exultation.
The crackle:  A herald of termination.
But when ash is blown in silence,
It is dangerous to look at what remains:
Scar tissue.
Slow death.
Residue.
The head of John.
The bones of Salome.
Broken glass.
Wilted flowers.
Cracked foundation on hollow cheeks.
Red lips the stain of blood on ivory cloth.
Festering flies.
The beating of vultures’ wings.
The snoring of satiated beasts.
The stumbling home.
Apologies.
Sublimation.
Conflation.
Expiation.
…
One’s well-mannered pause until the other’s end,
So that the one may pause…
And begin again.