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Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)

From America I have gone home to Africa
I jumped the Atlantic Ocean in one single African hop and skip
Then I landed to Senegal at a point of no return
Where the slaves could not return home once stepped there
Me I have stepped there from a long journey traversing the
World in search of dystopia that mirror man and his folly
Wondrous dystopia that mirror woman and her vices
I passed the point of no return into Senegal, Nocturnes
Which we call in English parlance crepuscular voyages
I met Leopold Sedar Senghor singing nocturnes
He warned me from temerarious reading of Marxism
I said thank you to him for his concern
I asked him of where I could get Marriama Ba
And her pipe ******* Brother Sembene Ousmane
He declined to answer me; he said he is not a brother’s keeper
I got flummoxed so much as in my heart
I terribly wanted to meet Marriama Ba
For she had promised to chant a scarlet song for me
A song which I would cherish its attack
On the cacotopia of an African women in Islam,
And also Sembene Ousmane
I wanted also to smoke his pipe; as I yearn for nicotinic utopia
As we could heartily talk the extreme happiness
Of unionized railway workers in bits of wood
That makes the torso of gods in Xala, Cedo
As the African hunter from the Babukusu Clan of bawambwa
In the land of Senegal could struggle to **** a mangy dog for us.

Any way; gods forgive the poet Sedar Senghor
I crossed in to Nigeria to the city of Lagos
I saw a tall man with white hair and white beards,
I was told Alfred Nobel Gave him an award
For keeping his beards and hairs white,
I was told he was a Nigerian god of Yoruba poetry
He kept on singing from street to street that;
A good name is better tyranny of snobbish taste
The man died, season of anomie, you must be forth by dawn !
I feared to talk to him for he violently looked,
But instead I confined myself to my thespic girlfriend
From Anambra state in northwestern Nigeria
She was a graduate student of University of Nsukka
Her name is Oge Ogoye, she is beautiful and ****
Charming and warm; beauteous individuality
Her beauty campaigns successfully to the palace of men
Without an orator in the bandwagon; O! Sweet Ogoye!
She took me to Port Harcourt the capital city of Biafra
When it was a country; a communist state,
I met Christopher Ogkibo and Chinua Achebe
Both carrying the machines guns
Fighting a secessionist war of Biafra
That wanted to give the socialist tribe of Igbos
A full independent state alongside federal republic of Nigeria
Christopher Ogkibo gave me the gun
That I help him to fight the tribal war
I told him no, I am a poet first then an African
And my tribe comes last
I can not take the gun
To fight a tribal war; tribal cleansing? No way!
Achebe got annoyed with me
In a feat of jealousy ire
He pulled out two books of poetry from his hat;
Be aware soul brother and Girls at a war
He recited to us the poems from each book
The poems that echoed Igbo messages of dystopia
I and Oge Ogoye in an askance
We looked and mused.

I kissed Ogoye and told her bye bye!
I began running to Kenya for the evening had fallen
And from the hills of Biafra I could see my mother’s kitchen
My mother coming in and going out of it
The smoke coming out through the ruffian thatches
Sign of my mother cooking the seasoned hoof of a cow
And sorghum ugali cured by cassava,
I ran faster and faster passing by Uganda
Lest my elder brother may finish Ugali for me
I suddenly pumped in to two men
Running opposite my direction
They were also running to their homes in Uganda
Taban Lo Liyong and Okot p’Bitek
Taban wielding his book of poetry;
Another ****** Dead
While Okot was running with Song of Lawino
In his left hand
They were running away from the University
The University of Nairobi; Chris Wanjala was chasing them
He was wielding a Maasai truncheon in his hand
With an aim of hitting Taban Reneket Lo Liyong
Because him Taban and Okot p’ Bitek
Had refused to stand on the points of literature
But instead they were eating a lot of Ugali
At university of Nairobi, denying Wanjala
An opportunity to get satisfied, he was starving
Wanjala was swearing to himself as he chased them
That he must chase them up to Uganda
In the land where they were born
So that he can get intellectual leeway
To breed his poetic utopia as he nurses tribal cacotopia
To achieve east African thespic utopia
In the literary desert.

Thank you for your audience!
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)

All black virtues and white vices to day
Point to the reality around the British Empire
Or the famous Great Britain
Or the British Commonwealth
If not the English commonwealth
That its next monarch must be an African
Truly an African without streaks of cosmetic Africanity
Deeply black in colour, ***** in race and African in blood,

The monarchy of England should not be confined
To the parochial and Provencal English blood
Falsely named the royal blood
What a misnomer? For science and religion
Has nothing in history like the royal blood
But only brutal probability of genetics
Ever and ever will befall humanity,

The royalty of blood is only a smokescreen for racism
Or inter European apartheid or apartheid in universality,
The empire of British Commonwealth, Gambia included
Is not about the royal blood of charlese, Elizabeth nor Victoria
It is all about world class cultural inclusivity
Of all the pillars of the English culture,

English commonwealth is of culture, language, attitude and geography
This has to be known devoid of racial biase
And this is the great English empire;
It is a billion African English speakers
Its five hundred million American English speakers
It is a million Australian English speakers
It is a hundred million Indian English speakers
These are the bricks that mould the English commonwealth
Not queen Elizabeth and her son the cuckold of Egyptian mangy dog,
It is the nation of Uganda which is hundred percent African,
No Caucasoids nor Asians but its mother tongue is the British English,
Uganda is crazy; its peasants speak English like Cambridge scholars,
It’s the Nigerian Afro -cinema that promotes spoken English
With the muscle only inherent in the stampede of cultural imperialism,

The royal family is not royal at all in the informed understanding
Or else which family is not royal, show one me please
And I will show you folly of the day
Who wants not to be royal, why not all of us,
Crudeness of culture is the pedestal of reserved royalty
Inclusivity is the contrasting mother of cultural strength
Thus, all English speakers are the royal family
Of the British Commonwealth,
They don’t need royal blood
They already have full amour of the royal culture
Of the English linguistic or mental civilisation,
Please Queen Elizabeth listen to me carefully
Listen with your wholesome body and soul to this song
The song of freedom echoing cultural modernity;
Give to us, we your children of the commonwealth our rights
Include us in our hard earned monarchy,
I also want to be the king of England
I want to fill that royal palace with my dark skin
I want to speak and write English poetry inside the palace
The royal palace of England whose
Whose Golden floor and pavement are  s
Reeking the blood of colonialism
The wood and gold in the palace
Was taken from Africa without any pay
During colonial robbery with violence,
Give me my historical rights to be the king of England
Then my four African wifes; Lumbasi Opicho, Namwaya Opicho, Nangila Opicho and Chelangat Opicho, the most beautiful of all from the heroic Kipsigis
Will be the four queens of England, queens of the English commonwealth
Lumbasi for Scotland, Namwaya for England, Nangila for Wales and Chelangat
For the begotten Ireland,
I have all the virtues in my blood to be the English king
If it’s military, shaka the Zulu is my uncle
If it is wisdom, Nelson mandella is my uncle
If it is intellect Kwame Nkrumah is my father
If it is culture Taban Lo Liyong and Okot p’Bitek are my brothers
Whereas Leopold Sedar Senghor is a son of my father from another mother,
If it is beauty Cleopatra the Egyptian whose beauty killed the Roman king is my mother
If it is science my witchcraft is superior in technology to silicon computing
If it is ***, ask your daughter in law princes Diana
Now what am I missing to become the next English monarch?
Orked Saerah Nov 2014
setiap arah yang kita lalui itu adalah berbeza.
tiap kali takdir akan menemukan kita tanpa sedar.
pada satu saat itu.
bila kita berpaling antara satu sama lain.
kita akan bertentang mata.

setiap langkah yang menuju ke arah cinta itu.
tiap kali takdir akan menemukan kita tanpa sedar.
pada saat itu juga.
kita akan berjalan pada arah yang sama.
dan sekali lagi kita bertemu.

betapa takdir itu tidak bisa disangkal.
dan kita anggap cinta itu seperti jenaka.
kita tidak bisa menafikan hati kita berdua.
bolehkah kita mengisi jawapan bersama?
di tempat kosong iaitu hati kita berdua.
Orked Saerah Nov 2014
Seorang Part I
Baru-baru ini aku merasakan yang hidup ini tidak lagi bermakna buat aku. Di mana aku rasa kosong setiap kali nak memulakan sesuatu. Bagaikan terputus tali layang-layang yang asyik ditiup angin di langit biru itu. Aku cuba dan terus mencuba untuk memahami setiap apa yang berlaku di sekeliling aku. Akhirnya aku masih di situ dan terbelenggu keseorangan tanpa sesiapa pun sedar aku di mana. Tidak ada tangan yang mahu menolong aku apatah lagi bahu untuk ku sandarkan tiap kali aku mencurahkan air mata. Aku keseorangan.

Seorang Part II
Aku masih diam di situ kaku. Sejenak aku terdetik untuk mendongak ke langit. Tika itu kelihatan malam pekat dihiasi dengan bintang-bintang berkerlipan penuh gemerlapan dan juga bulan yang terang memukau aku seketika. Waktu itu aku masih ingin menangis lagi kerana aku lupa pada Yang Maha Mendengar Yang Maha Melihat Yang Maha Mengasihi. Aku alpa kerna selama ini aku melupakan Yang Maha Berkuasa. Aku merasakan kerdil waktu itu dan pada saat itu juga aku merasakan aku dibius semangat baru.

Seorang Part III
.............................................................­..............................
flitz Nov 2020
Mana mungkin pendosa seperti aku berjalan ke syurga itu,
Mana mungkin manusia sesuci kamu tidak berjalan terus ke syurga itu.

Aku mampu bermimpi,
Aku mampu berdoa,
Akan tetapi hakim dunia tetap akan memandang sucinya engkau yang bertutup litup sebagai bidadari syurga.
Sedangkan aku, hanyalah si cela.
fatin Aug 2022
kamu menjauh.
itu bukan salahku
aku tak lagi rindu
aneh.. tapi nyaman.
dingin, sunyi tapi aku suka.
ketidakpastianmu aku tak rasa lagi
aku sudah aman pastinya..
tapi, ada beberapa pertanyaanku tak kau jawab
.
.
sudah kau jumpa tempat nyamanmu?
apakah sama empuk bahu itu?
apa kau menangis lepas seperti dulu?
apa kau jumpa rumahmu?
ketawamu sudah girang?
bagaimana hatimu?
baikkah orang-orang disana?
indahkah permandangan tempat barumu?
apa kau tak lagi sedar?
.
.
tempat nyamanmu bukanlah rumah, tapi orang yg memberi kau rasa cinta.
empuk bahu itu bukan tentang siapa, tapi nyaman yg kau rasa.
menangis lepas itu bukan tentang malu, tapi jujurkah kau pada dirimu sendiri?
apa kau tak lagi sedar?
.
.
.
takkan kau temu kan apa yang kau cari selagi kau tak berbaik pada semesta
.
berbaik hatilah
Claudee Jul 2017
kung ang mundo ay isang kakahuyan
ako'y kawayan sa kaharian ng mga sedar
siyang nag-iisa at dahan-dahang tumutubo sa 'king tabi
sana'y mag-abot ng sanga, kung di man malalim na ugat

kung ang mundo'y higanteng salamin
ako'y ngayo'y espasyo sa repleksyon ng iba
ngunit nakatayo ka sa 'king harapan  
di imahe, buong pigura
natutunaw na ba ang mundo sa sikat ng araw?

— The End —