Submit your work, meet writers and drop the ads. Become a member
Kaitelka; Whale Mongolic down, first whale which said syndrome, evidenced by their presence, as didgeridoo, as spitting but more hypersonic, hyper cetacean moving his tail, Burguete funds, learned to swim faster than anything, but the Nautilus, not He paid attention to his mother in his care skills, but bad luck that can befall if not moderate their exalting and allergic omitted cases to obey.

So all blue, but little Kaitelka, seeking friendship among their peers, but he put  a tambourine limit gave him leftovers and liked more than a day a thousand years of perfect instincts. So step aside by the fire, and dodged the deafening roar of nymph Satinga; the most ancient senator of the headpiece, always full on its plateau of ******* hydrochloride that resistance, if they pass a thousand years and I do not understand these pairs, I adjusted my engine, but to no avail me, my instincts are diluted and slim as downpour edges left by the wayside in infants and solfa. That Jesus Light was said behind the screen rainbow arch, he takes her hand to Kaitelka, and back by the outer estuary, they attack by instinct ministry of evil.

Mildew petrified oaks, disorients the abject warty troughs the disordering of the genetic instinct, if I have to pause my essence, I leave in the hands of Joshua stone from beyond. Where the ticket is worth more to me, but I get the same. Where evil knows well, but tasteless well. Underground, underwater., Kaitelka take any more, wheels come and go, instinct taking shredding herbs near the sea, no longer separates me more. Bright the famous day that rebukes my dreams rather than a whole, plastering, or monument flash highborn of Mongolic loves whales, classless or inheritances acquired record. Kaitelka and in gratitude to accompany my walk, to the junction of Lisbon, walking from room to room, to begin the pilgrimage, his steps were Glup, Glup like a pretty varmint, over the hills she is beginning to the descritery of Satinga, or rather the descritery of Sapiens Hommo, rummaging instinct of love today, then unloved. Native forests make pairings, but separate links non-energy cataclysms, similar to the new alliance valley radial wave, tuned cetacean sonar power can be glimpsed.

The Ministry of Evil is no end to the retrospective marvel at Noe, Isaac or Abraham, or Luther King, is the delayed form of unsettled muscle primo Evo madding to neo Evo updated, and neither bells sound the same, as reboot gray phthisis diseases degenerate and synthetic. The instinct to put your hands into the fire will be lost ..., so more pace to the back of them cutting the seas in arithmetical divisions, if commend my antidepressants depressive relatives, caress the sea in each constipated solstice, I go every night with daisies in my hands defying every cliff, every cave turned into a tavern, killing instinct, when the brain is nothing, sprayed kerosene on stage, to see my beloved before he dies of a blowgun.  

Joshua Stone and Bernardolipus in a crossroad, spin the grazing, the black sheep, is barren, its classic label of Segregated debased soul, but defecated humanoid comment sing out of tune the territory themselves.  Three-step, three-way, Joshua embraces Bernardolipo. Welcome starts. Satinga you slice ferns and wild beast, vomits both diazepams swallowed, do not sleep, dreams transpose half orb. Halos, half halos, iridescent arcades, and warm breezes, must preamble Donated high liking. Soft and warm look, I do not lose my plate potato near my belly, warm adobe cellar. Nymph Satinga of reaction in reaction out of tune and the highlights midwife psoriasis for its reddish dermis by a fungus worming. The re instinct starts to chew his skull, dread end of the border. The cookies Lord is sending us on napkins.

Pre urbane figure born, they appear a hundred suns, so the crowd out who has the audacity to reveal the discrete enigma, the puzzle while the floor moves the seizure ... all stunned waiting for the flash Ritual to start the preliminary stage, the paradigm of unshelled trees, tough tables roll by the church at the foot of flowers crocuses scrolls flat estate. For the baptistery inscrutability warmth your network back double halo on the moon, scrub that level. Abyss where I fall near aspire to the coachman, I go away over time from heaven minute no second in hours where the avalanche of time lose my look to hold any deity that does not prevent the tendency to lose those not facing front, a day like this you do not walk any shadow, nor the Horcondising I would like to Santorini. The Borker wrongheaded, burning a cigar in rib Kaitelka, it provides a stunning scream as the end of the world, giving birth to the sky his beautiful breeding, as a good omen to present to the crowd in the Octagon and pleased transit day often fruity crestfallen fig.  

Adelimpia,  Strongly taken the and Thunder Aunt, washed in the backroom their aprons with Christmas, whose magical and enlightening sense, they were the Three Wise Princes, sons of the same kings of Israel. Sitting on some cobs, heritages from last wheel spikes. On warm evenings mantra Baba Nam Kevalam, I do not stay alone without others to see this magical high flood flow mention aversion in pontificates, necessary, pal meal with wine apocalyptic pale rider, Napoleonic soldier dethroned.

Thousands of hectares grassland in loving with heavenly muddy, as adhering to the force of Sorcery Camphor to move everything to the midnight launch eclipse. Thousands of hectares squirts do not possess any extension ratio, giddiness master eye, losing possession. What is Slice is Caren Lagoon, which is Alhué Village is Polulo mountain near the place, what Pichi of Barrancas... Out of my roles temple or regulators, as night plans still dating Jack, with overall equidistant to all orphan girl lost in the jungle inbenign . Cutting room of breath begins threshing., afar put the trays, and poor saint not to attend, this clever move, all atheists bruised, stiff and deprived of the worst failure smoothness, it´s the earth not plowed,                    
              
Dreams whistles hills ... Ghosts and spurs  ... Elegy opaque optical floors, all at Aunty Thunder dream the same...

If you can call night, inland sea waves have to educate infant’s tsunamis, they live among geological forces off the coast of scudding clouds of ... where she cuts through. Where our conscience, should play down a Machiavellian zero to roll it to the belly of the whale down. Their heavy udders milk, as long as a wild bird dueled, mounted in their beards, but the bird slips for his little body often and disadvantaged, to fall into the enzyme flash neuron meditatively; aspiring meditatively. While tsunamis grow, the mountains grow, decreases Hommo sapiens, conscience, he has left, minus zero exiled to the **** pony pens, to create their neighborhood over the eyes of a pupil of warty lameness. Reborn storm, stately power, Nymph Hetaira, who seduces the ringer smith, golden horseshoe, pal new millennium. His no longer harp, sewing lips ant, threading needles Grandma milking herbs get a grotto, families abandoned, shrill understatement by the echoes of the West, for you my Transients soliloquy turbid straightening of holistic aqueous molecules who want to sleep in my hands.

Good beverage, good consciousness nursery. Sleepily he walks by the barbed wire of stupid sort of busybody in thickness bolognese, or bandoneon, pilaster grandson male, to Vizcaya sailing or North Toscana, where after a barricade, Piedmont jumps to the south under Pichi.

They are falling water molecules on Maitén tree, or Tomato Adelimpia bow, and on the fibrous and head hair grass grandmamma Anna. Junks greet Bernardolipo, which was fishing with his wounded eyes, but the rub his mouth on the back of Kaitelka, calcium verve in carrousel turned. Line up the right hand, bottled lady Juana, he stretched to crush cilantro, but no ... or both...

Reigns for ?, to allocate a stop along the way, West Side Story Pichi. We are a few steps from misting dawn of propionate Stoics lash the oppressed people, clear water, singing  ... neuron in neuron, the cell last neuron, with the bow remained foul-mouthed, to shuffle, or Kawashkar Chilean Indian the slice of the leg, looking shoe children who roam the street without a blanket. They close their eyes, tears of shame. Here you are ecstatic stiffs arrows bows, feathers swaying in edgings shields tangled, hordes of haggard eyes flamed flames that no impudence and, which limp to a scoundrel that stuns resistant to fall on the sand. Show your dream, that dream bathe.

Continues the fierce Primor, falls brochures from red heaven fall prayers stammering to advance on this land saga, fall rustic donatives of grandmamma Mayor of coelum, Joshua insomniac in his tabernacle, defoliating his tome skip and jump down the estuary, before every misstep, holy water to step, a smile the Loica rural place Or a caress to the cheek moon in the arms of a blackbird, manacled to a rasp, stove teapot levitating top where grandmamma Adelimpia wheezes. Hail Mary ever ******, the other day, I heard that in September, flapping fall on Fiddler praise, perhaps mediate, for bad talking, founder of my undying love of life joined empty verbs on clovers where I to live forever, pre, pre paella prize moaning on my shoulder osteoarthritis crucifying collapsed tree. Nightmare builds a ship to reach Legion Mary. Centerfold, guns, howitzers, dissident’s ovaries ... final pages, declamatory winds ... perhaps agonizing leg expectantly... Or delusional feet of premature mortality, which brought pray to heaven, earth ... at soon I have to forget. The earth gives me the cheese, and bread sandwiching it goes...

Between him and earth coelum I doze my motive piece body, my shepherd Beetle Maximilian of Auschwitz sprayed me holy water the Vistula, I kneel down my hinges, and my hands for pray by pure attained effort, ***** great feat, who believes fall the abyss, and just below the earth tremulous, bell, first-throat yawning, loose cassock sounds a rainy morning, falling in the forest priority to see all morning, brimming with couplets of snow.

Continue to fall aqueous molecules, Kaitelka divides the estuary waters. Sheets of – Talami rural high lawns and wise water, South of  Pichi. Follow the dream, and just needed to uprighted the cabin, roaring gallop, wake up tomorrow morning sweaty dancing aqua, font of Lourdes, the four simultaneously open their headlights eyes, unblinking as echoes swimming duck feeding their young in the obsidian lagoon. Rock palafitte a piece of coal painted black each carriage serene, going from the Cantillana Mountain. Blasphemes morning fall roe bellowing wind annoyed tongue, windless striding through the window, thunderbirds mistress thousand flanks, now mount the besieged strands of colloidal solid. Elegy, opaque optical dreams, and drovers days nearsighted, soon saved our lives...

The never End.
hiperverb and imaginery poetry, based upon the eternal endless realistic living and non  logic  retoric literature.
copyrigth JOSE LUIS CT  2018
¡Ay canamas camandonga!
¿qué tiene mi cocotín?
mi neguito chiquitín,
acuricuricandonga...
Epéese a que le ponga
su chupón y su sonaja.
Meme meme, buenalhaja,
pepita de tamarindo.
Duéimase mi nego lindo:
¡meme meme, há-ha há-ha...!
Su mare no vino ayé,
su mama se fue antianoche;
dicen que subió enun coche...
¡pero tiene que volvé!
Su maire é buena mujé,
-a veces medio marraja-.
Yo no sé si nos ultraja
¡pero si resutta cieito...!
(Mejó tú no etés despieito)
¡meme meme, há-ha há-ha...!
¡Mi cocotín, mi coquito!
si hay frío ¿po qué tu quemas?
Con tu ojo abieito no duemas,
¿Po qué tá quieto, neguito?
¡Míame, nego bonito!
¿Po qué tu cabeza baja...?
¿Quele su leche con miaja?
¿Quele jugá con lo michi?
¿Qué le pasa? ¿quele pichi?
¿meme meme? ¿há-ha há-ha...?
¡Ay canamas camandonga!
¿qué tiene mi cocotín?
Mi neguito chiquitín,
acuricuricandonga...
Epéese que le ponga...
que le ponga su motaja.
Meme meme ahí en su caja
Pepita de tamarindo.
Duéimase mi nego lindo:
¡Meme meme, há-ha... há ... ha...
Final Ellipsis Chapter XXXI
Horcondising  Castle Reign - Sudpichi
Transversal Valleys  The  Ferments - Parapsychological Regression

Vernarth says:
“In this regression, I was fascinated in the final capitulars mode, in the lands of the transversal valleys of Alhué, Pichi- Chile. Where I have the cradle of incipient mythology, among spirits sheltered in valleys of dusty roads and the fringed concessions of the Lord of Death, in the full lands of the Collateral Valleys, Land of Borker, Kaitelka, Leiak, Espantacuculi, Autraldisis, Hyperdisis, Universe Zig Zag, Wasos, Spermazoid Fable and Mountaineers etc; that will make up the mythological and fabulous beings glossary in this region of the Transparent imaginary castle; that it is my residence and my parents without limits or parallels in a large estate of divine blood and myself; Vernarth de Sudpichi, Wernarth-Werthian of compulsion and steely romanticism, of the majestic living spirit of the astral Commander of Alexander the Great of Macedon. Here I am also Macedonian, in the domains of my ancestors with more than seven hundred years, which will be held in this savage auction of all the Horcondising ranchers, in convalescence before my purgation. All will be deprived of their normality, and I not of the mine! But in this regression, I have to set off with all my ancestors to the high mighty Horcondising; Castle of our aristocratic lineage that will take me to my father Bernardolipo and my mother Luccica; making me her son again and Hetairoi Commander of the magnanimous Phalanges of Alexander the Great.

Vernarth, beyond a before, collects honey from the ******* of a pale blowfly. By opening his sclera, with a bad step, he tries to continue dreaming, to subtract minutes from the contained time and neutered micro space of his Period. What would Mr. Hefestos say, if the light of Jesus would be the basis of a tri-founder Chronophone, starting a spectral casting, Ideal to roll from the top, among so many organic masses and his round neck? On this clinging to the jars of altered bacteria that ran in terror through the native forest, their languages continued to ferment, devoid of terrifying languages, in which their piggy banks and clods of fear were drained, that new fabric roofs rise through the raids. failed. Sour loves and sour laborious flashes on his empty molars, sublingual substances bubbling intraorally and intraorganically. Through the other orifices and interstices, new intestinal sounds drawn, calm the rhythm not only of the distended ignorance of my sustenance from apples and bacteria trembling between my steps to redeem. Some celeripedes sharpen their stride, and others weakly digest the faded day of advancing without trick or fiction, to that anorexic politics, of not stopping walking, even if the cold makes me amnesiac, I will sit naked at dawn to paint on the exhausted mural, I will wait the downpour of colors to rearrange this sad and melancholic song. They will explode as with their marsupial bags on the grouped beings that were waiting to be surveyed to persuade the bad omen of being auctioned to another rank confessed aphonic ferment, in this vessel on a stove of so much frank sliding, without stopping without false support, ending the day from where I left, at the table next to my feline Goddess Pirucha, free from this press, which does not issue any limits, only seconds that run with gasping flares at myself running with my back to my identical, arriving where my anachronistic intervals speak, my new births. If it is that I break off the cliff and am born again in new strides, if I am or was I...?

Vernarth says:
“At five in the morning we sit down to watch the exhausting specters, royal masters come for you and me to give the diadem or mushroom halo over the Horcondising. Adelimpia my grandmother, takes between her hands, tireless lines by palmist possess, in her iris laser, makes her see more than read with blisters in her eyes from so much reading, poppies in her hands from so much watering the mountainous skies. They get up, Kaitelka takes all the Downian language, Aunt Trueno, fight the pyre of loyal false clowns and bio dreams, to reprimand the living eternally, what I collect from today will be wood for my candle, so in the Ganges of Pichi I will rasmillar the ashes of other handsome brave men trying to die. When I return, my right hand will fit each year of my obituary anniversary, I will try to understand the shadow of pus from Thanatos lecturing to know, to die, maybe a thousand years will take me, but the Ceibo tree of my duplicate coral house will always take me where my Christ, making me thunder of years of round and round, to take me from my brothers and to roam the pasture tenderly by the thin clouds covering me on my pyre. Bernardolipo my grandfather, is with strands of alfalfa and in the hands of others, horses lacking in vitamins, lacking green palaces, salmon paths to announce with horns before leaving, with an arrival from the west to the east, both to narrow in their sleeves wounded, already drying off from the serous mountain spittle, in a pornographic nap of young killers. They close the portal of my Uncle Hugo, full of olive edges and dowels, whims and conditions of stars between grounds, in the well-run teeth of some swallowed shadows of the badly created threshold. Eight in roundabout…, eight feet looking at the night ground, rags that take the paste from their shoes, in the luster of beautiful life, and that is where I stay walking. They take their rakes of grafted winter plum housed in the suppuration of the caterpillar, with their interminable divine garments, with divine grace to overshadow it, she does for me what I do for her, every pain of the soul suffered by jealousy pain who wants to moo in the secretion of the wound, every little thing, every little life, preceded by the donor Pichi- bio, or microscopic life that strides along the cobblestones of the dying Bohemian lamp. They have to make captivating sounds, lurking sounds, Corti pipe ***** sweetness, sonic plant - sonic biblo in order to use it in sounds without clothes, which were once made of very generous acetate, or pieces to pay attention, when a green cricket sobs , for the departure of her beloved red cricket mother. How incapable we are of collecting memories never remembered, like the minimum dividing phrase between my heart and that of the cricket in the small corner of its left thorax. It's half past five, very close to the monk's valley, the Scarecrow, on his knees was picking up one of his gold teeth, the slime from the tapestry of his floor shone, and his clavicle was *****, almost cybernetic, moving away from one of his incisors gold teeth. When my maternal grandmother was surprised by Queen Anne, he blushed and gulped down another drain. Adelimpia, Bernardolipo, Aunt Trueno, and Anne or Queen Anne appeared, dancing in broken measures of Brahms dances, to meet the Horcondising massif, to open routes to the end of a purgative phase. The scarecrow, fell apart and covered his face, but when he connoted that he felt emotions, he joined them, so that in the dark dawn more stars could be seen as in the oven roasted milk, in stormy shadows and stormy ladles, for the snack of the cloudy adventure to reach the dreaded corner of beyond the Sudpichi that was left behind. The man of the cornfields, scare crows, stood out in the day, sharpened the night, to arrive quickly at the tabernacle of Joshua de Piedra, to finish the ranks of the proscenium, of the souls of the new space to dwell. When walking, between paths blown by the trapped chest of the giant melancholic flat-footed ogre, who was trapped in rags, but smelling of chamomile with blooming mistletoe shoots, lighting a corner match in the Zig Zag Universe.

Here the Cyprian squirrel smokes, hiding from rays and sparks, not situated internal winds, in the name of the dragged crushed leaves of certain minks of the crusades in Jerusalem and in the cut off Merovingian lives, placebo, gyroscope, trident, where my worst go balloons and emetic parties riding them in the microscopic rising of my Sun, in a cascade of external cries, where I pronounced the symbols of terror, in which Lepanto's blood runs. Serene faint orchid black blood; fled widow amidst stoning or slicing pyres.  Turbine oar, which circulates my right and left hand. The sand lapse twists, twists and becomes wet, ruminant fear of simply not sleeping, eternal chews of the moth-eaten wood of Nazareno, unsnailed nails that swallow my petite ivy hands. The four petards, with their shadows on their backs in late nights of bats from Nostradamus's closet, in this black and sweaty commoner night, I will dress with them, the clothes that will be spun in prophecies, as if walking through the sand of heaven in peace and final , in the dihedral of his own soul, and his temple adding zeroes in the depths of indisposed Love, of sudden love, of love that rises in angular planks and they rise with their little sticks from the devil's triangle, which thus took me at once in the brandy near the shadow of the epitaph of the stream and the smelly sky, ramshackle Heaven ..., Eden of pale exile. The tangent wind, touched the untouchable wind, walking in circles in the arms of a Samurai that glassy ..., in white stupor danced through the green grassland, in the stupid and feverish field, leaning towards a gentle rabbit, among swirls of the gene of a rodent crossing the legs of my grandmother Adelimpia, who moved her cane between the sheets of the new calendar, the year of the rabbit. Go upstairs with the others, stupefied by the moody fumaroles burning, I see the roofs of the Horcondising, I see their sweaty beams of gut fat from ****** henbane, thick veined beams, catching rodent teeth and rearing new claws, to tremble by the Ceiling veins drunk amidst plague scandals dying on the first try. Leiak, omnipresent vague spirit of the gentle water dancer, lives on the water with his chin and slug, his jocular back is seen, breaking the lines of wells between flesh and silhouettes.  Before the First Station, the first of the three remaining nights before reaching the Joshua de Piedra volcano. "



Apostle Saint John continues in a parapsychological trance:

“Queen Anne and Aunt Thunder look at each other with rye crumbs in their hands, walking along the swaying floor; the Goddesses are silent when they breathe again. Vernarth's father; Bernardolipo laces a log and a piece of cheese. Hungry cats jump to the tabletop, Hugh Uncle from Vernarth, lights the log, keeps nosing with thick-gauge chocolate, shafts of white chocolate and southern marshmallow. His grandmother Adelimpia bathes his hands in beautiful water, takes his bow, rolls up his sleeves and jumps to the round dough and to the celestine stone, cooking beautiful tortilla water, baptized on the edges of each penetrating eye. Leiak spirit, runs and superimposes the screen, in dinner show, for four that bulge guts before the tasty bread, Hugh, lifts his envelope from the front end, Bernardolipo takes out his imperfect hat, they eat Christmas rolls, with soft aniseed and nutty aromas as in threads. They eat within the ten minutes that Leiak allows him to eat, otherwise his peer monks of silence will ****** the thick crumbs from his tortillas, which run to his house in an anodyne mouth, cradling funny hallucinations, full belly, full of sleep, without owners, in vocal horns that sound the night, to get up later. Tired and fermented, they sit down to eat, to look reclining, on the warm ground of Heaven, and the heel of the entire green north continues walking along the estuary. Adelimpia sews a sock every night, to put it on the very top, so she would have two more socks left to knit, until she arrived at her high school, to meet Joshua de Piedra, to start the glorified wind, to mediate and reach eternal heaven with a stone, to the empty believers of the beautiful death, of the beautiful deaths of the Horcondising. Here they sleep, they travel, they stretch their hands to heaven, Adelimpia as a seal, now the King of Heaven is wearing, in the first idiomatic reverie that appears, Hildegard von Bingen…, and she collected flowers on the backs of the rabbits with blessed multicolored t-shirts. She tells them komme susser tot - wie ist diese Blau Rabbit? They reply Schoen hilde Blau - the wallhalla will go with us with messages and flowers, to distribute its pollen throughout the world. In the distance, circular northern lights hiccupped as they fell, endless troops opened the plague on the ground, mocking the imprint of the sandals of venerated magicians, of inordinate quadruped *****; Jacinta and Centella, brought the pantry, on the left back and on the third rib the image of Francesco Forgione, who on it had a bundle of corn bread, and milk from a cute sheep that they brought from the garden to taste the days of meek food items, and others in the plates covered by required hands, bread with raisins of old people served on the plateau. Centella with a good ***, she walked with her mother Jacinta, with a disorder of tender and finesse, next to two small donkeys hired from other dreams of a manger, with the muscular leaves of the oak, making the eyelids of the whale heavy down Kaitelka who sang next to the scare crows in delicious hibernation times, on the terrace where there never was one. Acacian sepals and tales of resinous sailors fell, as in the cellars of an entire ancient history, on the archaic and twinkling stables of the Horcondising, the sylphic kites flee swirling over the frightened green sky, like all the hands up on the shoulders of some mountain people , defying bad sleep before they wake up and spill their fury of corrosive acid on the supposedly nobles who wish to pass and cross the bleachers of their island feats, under a humble shoulder of tender feats, of dry leaves on the skirts of the good Lord; owner of the water and of all the eroded gorges of the waterfalls and combinations of the god of the rain that is about to fall.
Adelimpia prepared cornbread and rye from good waters, Aunt Thunder washed the waistbands, the scarecrows cleaned the rattle of his eardrum towards an empire of sounds and a planet of celestial waves, with bread without crumbs, in the face of the pandemonium that was coming. Pocket of loose thread, that is lost in the night and that springs from the day, with ostentatious manners, and how close are they?  While they read all the multicolored letters on the ground about the ceremonial flood. Joshua saw them as a colored fumarole, spoiling their shrunken auras, under the boot of a role stealth, where the brush lunge for her boots begins, which later loom among the epistolary letters of good from Zefián; steward of the greater demon, who would be forced to make the main stained glass, standing on the poles in each hermit tree to recruit the lordship riders of the massive autumn, in an eternal wailing of birch trees in harmony. Uncle Hugh, is a current that builds and circulates against gravity, outlines the chair, mother nature of the new hints of floating islands trying to touch the godmothers of the golden valley and the mysterious shine of their Huasos eyes, still drunk among their jugs of gunman colt. It cuts through the wind like an eternal wind from the Australdisis galaxy, like a snowball in the belly of a marmot, like lost fingers wearing shoes, and without gloves, as if getting lost to find oneself again preferring pale-flow sleds, to cross mounted on the loud silence in the snow at the top and its song. Queen Anne embraces the imagery of her husband Joshua, life and song, it came from the good, wild to beat the yesteryear, I live among trees handcuffed in the mist of the well armed. I bring pellets for my Winchester tired of his locked case, here he spent a whole day in the Lonquen meadows when his plow got jammed, plowing hard rocky backs and soldiers, today my beautiful sower in Valle de Oro, is dredged by the sacred image of our rosary, good Mary, who never tires of putting pillows on our prayers, like sticks in the air in her diluvium eyes. Larks appear, eating nits on the greasy hair of the evil devil, on the copulation of her planted females, ebbing and with amended pleasures, delimited, and atrophied awards for trophies of the good moment for dividing the entire time. She became uncomfortable walking and breathing, our tongues would become thin, and our arms would get tangled in the sticky grass. Leeches rubbed their exposed areas, gargles and spit, cut every minute of being able to regret the atomized step in their entire body. Time was wasting, there were no beings that injured themselves without knowing why they flagellated themselves on earth, since one day a calf suckled them at night on the hillside, running in better circles because of the milk they drank…. blowflies polished their aged wings, butterfly princesses undo their corset, making the world of Vernarth towards a little more toast of bells and books in the right pocket of the Christian beetle, who tried to read it further from the exile and illiteracy of an anthropoid that obscures its oblong patchwork, continuing in the work of educating oneself, of high eternal reigns trained and of forests of currents under the clouds of the night of the abandoned city.


They ferment, and their fingers and toes fall, from thousands of losses in this neglected city, distilled into fermentation eclogue, with malformed sins ascending by the bridle of Vernarth's grandfather; by flanking the great nose of his dilated and degenerate black horse, with an equine shape that transported him from individual to individual and hyper static, subtracting the ferment of his failed and frustrated past mistakes. Its hooves measured twenty-one meters in diameter; its **** seemed to be made of pincers that would crack any tender drawing on the yellowish sky of ceibo trees, of the stormy fermentation in the Horcondising. Adelimpia and Ann, counted and counted on the beads of the sacred rosewood, Hugh sweated his hands, in prone fluctuations of interaction, the Scarecrow and Kaitelca jumped on giant oblong drums, talking about the hidden meadows, and the words crossed for squander them on the repentant. On the left side the round shadow of the prophetic Evil chanted in reverberations with the waves of the curls of the massif, he was almost about to ***** between his eyebrows, the vain opera of Horcondising that did not sound, but if loudly they were corrugated the slopes mourning towards the navel of the hundred feet, which suffered denoting the strips of the nearby town hall, like a transparent soul, carrying in its lacerated hands some pity of retreating and reviving, what the true architecture of life, more than the form ..., makes the light that penetrates solids. In this way the rocky massif pulverized rugged reliefs, like annelids wheezing through the tops of the Infradeep openings, with three groups of three hundred beings, which seemed to be three groups of thousands emerging from their caverns in anguish of the worst confinement of disbelief. Adelimpia, held the cord of the axis of the weary planet, Anne restored the acute crucifix meridians that moved her heart from the sinister side encompassed ..., like a cursed globe moving to another nebula, towards one of its 9600 years in expansion, after oscillating in one of its solar rays, which gathered on the back of the mule Jacinta, multiplying on her bank of meek ideas, to reside above all the assemblages in millions of benefits, since the world is an improper world”

The world has no end; God is a beautiful mute world, where we make mistakes every day believing that we are axiomatic. Rather, we are the junk of an almost noise that tried to leave us as a legacy of the first noise of a creation that felt itself wandering, perhaps without its breathing, in its lipped wise orifice of the most repressible protoforms that continue to devoutly prepare bilious liquids to lead us.   For each dinner, without having stars enjoying themselves in their multi-polygonal sandwiches. Memory is a raging waste, every time we try to get to lick her honey like herself; we are exhausted from a starving minute of non-coexisting life. Hugh and Aunt Thunder, held the mats, so that their own belongings would not be blown up, they, especially Hugh; He sliced a bottle of live jet Tinto in his hands to quell his revolted thirst. Perhaps they wanted to give back to the world a blood source, once and for all to give drink to those who deserve to be it as innocent angels, walking with their calloused plants on vehement fire, to just get to the tithe and not be upset with so much terror. Along the esoteric shore of the river of leaves of Talamí, this is where they will run through pasty meadows and trembling horses, through the easy or the difficult bond imprisoned and paired with the misty physiognomy in mere restlessness. “Alpha day, alpha night, Omega day Omega Night...”
Horcondising  Castle Reign - Sudpichi
With axiomatic prominences, the God Spílaiaus hung from the Virola from Ibic Three in the elevations of the Kantillana at three thousand meters high in the Transversal valleys, individualized Pichi, Chile. Millions of flying masses of Chiropterans unfolded, anticipating Vernarth's visit to the Celestial Regency of these Deities by accidental and hybrid Hellenic prophecy; coming from the Protocol of Transylvania with the Eternity of the Submythological god of Vernarth Aiónius from Ibic 1. These deities came etherealized by the heights of the Nothofagus Obliqua that was bent at forty-five degrees by the lift singing the melisma of Antiphon Benedictus that this time made the bastion and garrison of the Mikhve or Kathartyrium of Vernarth possessing souls with scabrous megalomaniacs boiling internally through the Underworld bringing Hades Speleothemes, such a tow pulls the Kosmous and humanity into the bowels of the Kardiá of the purified Agoge and the Mikveh or Purification of Vernarth in later Hypnosis Existential hanging on the halberds of the Dorus, Áspis Koilé and Kantabroi waving in the intensity of the conifers before the hegira began at Tel Gómel. Vernarth approaches Spílaiaus and proffers: “My Lord, I had an illusion…, I said that I had to fly over the Palace of Arbela at the expense of the followed “Paraps or Othónes” or Parapsychology screens that took me to wastelands full of Ungulates that rested barren in calcined silica **** covered with Hoplites and Achaemenides cries imploring to escape from disastrous dawn of Dark Angels, safe from other Angels Shvil, Almas de Kalidona, Hellenika, Armas Christi and Almas de Trouvere. Essentially all of them would beg for the circumcision of the open field and also openings of thousands of soldiers when It was arranged by all this heavenly light to crack the heels of every Hoplite. Thus leaving the hollow opening of my soul Mikveh, Kassotides, and Lynothorax that invaded with satiety to get out of itself and become the destination of all oppressed compassion on the way to the Empyrium. The curtain persists that helps beatific concerns of submitology inherent in cultural realities where it subjugates the digressive persist of specimens that recover life from their own exhaustion exercising truthfulness in those that are strengthened by their own incapacity "Vernarth" is a product of Spílaiaus' concern , and this at the same time knowing and having everything given in its analogy and terminology protruding the same root, except that submitology is roots that subordinate the inorganic and inanimate for such an effect that legacies of myths take on a leading reality that does not consider true what is not or it is part of a myth rooted in mythology, but rather of what is subtracted from its own inertia or wear and tear that does not take on a reality present in all things that are not virtuous, much less express it from a Gnostic perspective; where everything is reborn and progresses in paradisiacal cycles and messages of the Merkabah..., They are of an infinite cohesion of that celestial if it had to appear in the astral journey without taking into account what the same time in question allows to appreciate how long it has to last or persist to know that you are rooted in this process itself!

The subsequent stage will be governed by fertile beings or deities. The Genre of Itheoi Deities arises from magnificent submithological gods since they are present in events of an immortal nature doomed to micro spaces that will be configured with Paraps or Othón forming multidimensional links in each episode. The scenographic movement is represented in this work, in such a way to personify a heterogeneous reality shared by some of these gods and others from Olympus. In the case of Spílaiaus, it is specifically an augmented reality nexus of ibicos that are instantiated in this Trilogy from confraternal words where Vernarth Says: “Give me a little Gála and I will be the son of Zeus, perhaps as a means in everything and not an everything I never thought of…!” Here is that Gála is dairy juice where a speleological factor intervenes from Chauvet, Valdaine - Nyons Region - France. This is more than saying that the triggering factor is Mikveh or Purification leads from the premiere of the journey to associate with the underworld of the Kathartyrium or stationary Purgation that will take him through sequences in chapters or Paraps to meet again with Virolas or Anillares composing Medrones, crimping and growth. Later Wonthelimar from the Boedromion would bring The Arrows that Zefian will bring in the Second Trilogy bringing sleeping bodies of winter to the lap of the spring Boedromion crossing lines from spring to winter in the cycle that went directly to the Cinnabar Mercurial Ambrosia. They were discreet detached arrows that he had launched into the sky and they did not return but in the rooms, and in stages of Animalia towards the duty of rejoicing at the ****** of the Telesterion. Wonthelimar, being once again relocated before starting the works on the temple of Megaron Áullos Kósmos, was returning to the Chauvet-Wonthelimar cavern. He distanced himself from the contravention of Apollo and Artemis towards an olive tree originating from Zefian's arrows, to mark the new cardinal points of the zenith starting with the first two arrows that are placed on the bowstring away from the Quiver, each one crossing north-south trajectories and another two that were violated again with the bow of the stormy East, to launch arrows from east-west with limits of southern magnetism. He carried in his belongings "Ibic Rings" that would be transmigration towards cardinals and points where the Megaron of Vernarth would be exactly, arguing that Zefian's phalanges would be ordered in Sintropia and organic chaos in Patmos, making Pythagorean proportions in essences of numbers that idly advanced in temporary passages of Wonthelimar that were movably made of religious Saetas and Mercurial Ambrosia of Cinnabar, to contribute with insightful points of the Constellation of Capricornus. Zefian's tendency was evident to delight after being pulled from the bowstring to ghostly existence; presuming that where they fell would be the beginning of the gales that would originate the Áullos Kósmos or Megarón, a late pro of some courts imposed from the Ouranos or Cielo that was going determined in his will seized by a dubious Vestal god advocating associating with hospitable Canephores as conjectured Virgins Vestals of Roman bilocation that were resting in their hands..., and quantum parapsychology of the feared live between-tale that boils over in the arrows that have not yet fallen, not knowing their whereabouts? As sheets or serial wafers that were evoked where the origin of the Universe was broken to open towards the organic, vigorous, and anti-burned contravened Duoverse including the divine celestial origin as a *****-ovular parameter, rather eons and instances in Hestia's chimney running in pertinacious towards vast volumes of light-years. The connectivity of the Itheoi gods will make the quantum mobility machination operable between seasonal dimensions that will have to pass through periods, stages, feats and famous moments since it is initialized from here in the stone of lance with its Etruscan horses in Tel Gómel, for later in the Eleusinian mysteries themselves co-participate in eras of connection, as it appears here after the saga of Judah composing their respective seven chapters until breaking down at the end of the Conclusive Meshuva. The Boedromión will be an essential part of Trilogy II, waking up in all the winters of the world as a shelter flowered directly to the component of the Mercurial Ambrosia, a valuable element of Cinnabar or high-grade Vernarthian Sulfur for the Vas Auric or Sacred Medallion of Limassol that overflows decanted at the end of the Mikveh growing in arid deserts.

Cardinal Spilaiaus

- North: Vóreios (Zefian Boreal)
- South: Nótos (Austral de Borker)
- West: Dyticá (Twilight of Leiak)
- East: Aftó (Kaitelka Equinoctial)

From Medrones that grow in massive ibix antlers in Nyons, Seven Ibics Rings were taking hold, a Viroliferous process was progressing, or exercise of rotation mechanics of Quantum Rings in the same thesis work that speaks further of a replacement Universe as the anticipatory Duoverse, and the gifted Codex Raedus as a complement or annexation baggage of the Profitis Ilias in Patmos thus generating that pre-Christian annal have a leading role in new construction by presenting a virtual situation or Genius Loci. The Semi Itheoi will have roles in leading each cardinal so that the Gestation of the Fourth Arrow of Zefian is finally re-established, reordering the universe predisposed to receive the one approaching the Duoverse. What happens in Tel Gomel and Persepolis is relevant to the Psiloi Phalanxes and crowds that would face militarized personalities, totally ignoring the origin of the Hoplite as a worshiper of Hera's Wastelands and eternal stables that supported Vernarth just like Etruscan horses and Steeds of Sudpichi summoned Alikanto or ALikantus. His mother Luccica and father Bernardólipo endorsed all contained belligerence if he were not a repentant warrior in the gloomy night of the Horcondising Castle where Spilaiaus would give warlike foreshortenings right there to abduct him at great speed to Gaugamela. Vernarth would go to these latitudes, and then he would be exposed to governorships of Aionius to consolidate and channel this hybrid submithology that would bring together the ancient Hellenic Mythology. The vertiginous passage of time will conceive harsh characterizations and qualitative Paraps or Parapsychologies, possessing the largest arsenal of quantum and historiographical data ever counted and interpreted by characterizations, more than personalized blocks in particular characters, being the support vehicle or generational stem of the summary of understanding more facts and qualities that own characteristics of interlocutors. The vast collection of Submythological gods will be strongly entrenched in identifications of Semi Itheoi or deities that are intertwined directly with the human fictional world. ! Successive Paraps are concealed and accompanied by connectivity screens called Othones, these are a fundamental part of the audio-graphic syntax, managing to structure gods and then decode the final concretion of the conclusive in each Paraps, which is nothing more than a consequence of this imperceptible quantum axon, which does not end or start!

Submythology is an etymological derivation of later stages of mythology that deprives of granting subsistence and comparative biology to cultural, urban, fabulous components or inheritance of great ancient and medieval epic periods. Contributing great accumulations of proposals to such a generation in channeling with original playwrights reinventing their theses, also giving a breath of expectation to mythical beings so that they come to life in a hybrid interpretive horizon, or with alternation of roles considering mysteries in the blink of an eye happening to postulated dissidence or vagueness, losing itself as a gendered practice but not of the real cultist who has been propagated in his gnosis to remote places of the infinite superior. In short, Submythology is an infinite tragedy where the characters represent the work in furtive omni canality, and three-dimensional presence in sharp contact with the thrones of deities that make it even more evident to relate past history through submithological exercises, which itself refers to the prefix Sub " from what precedes par excellence” and mythological suffix as a series of processes of experience where the active voice of the narrator counts, being rather an inspirational pre-constructive phase. What should be experienced when in front of us a Homeric god of Olympus is presented to us telling us that the Olympic archeology has secrets of the Myein revealing characters and successors Submythological Gods with histrionic deities looted in all ages of the Celestial Organic Subsistence.

Ibico 1: "The first was from the initiation of Wonthelimar and he brought purity, for all who needed him and went to visit him in the dark, then he would find the light when he came out of the cave alive if he was accepted." As the only presence of Wonthelimar is of Chauvet's present god ambivalence.

Ibico 2: ”He was guided by Vlad Strigoi in the center of the priesthood of his shelves with the chiropterans and in addition to the mercurial ambrosia for the purpose of energizing the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the vapors of the Antiphon Benedictus”.

Ibico 3: "From the Eygues, the waters evaporated to heal the tormented initiation processes of elevation of the four Arrows of Zefian, to indicate the zenith of the Megaron."

Ibico 4: "This ring was from the antler of Wonthelimar, here they wore the oikos or threads of Orphi Gold, for the Himation and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a Mycenaean complement- Valdaine”.

Ibico 5: "This piece of metal speaks of the fifth plasmatic element that would contract the universe and the Hyperdisis galaxy, to elevate it to Vernarth's hyper neurological and Duoversal brain twinned with the Mashiach."

Ibico 6: "It is the sixth piece of crowns from Kafersesuh, bringing pollination from the Lepidoptera, for the central stage of the investiture under the shadows of Hellenika and Theoskepasti."

Ibico 7: “It is the deep voice of Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the hoarse voices that inquire of the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medium, up to the millimeter-sized shoulder of the square meters that will illustrate the Acrotera del Megaron”


                             Gender of the Duoverse Itheoi
                                     Horcondising Deities

Previously Vernarth takes his head resting on the ceramic that supported him between the Hydor photo duct, rather bringing his hand closer to the Klismós that Saint John the Evangelist had given him when he passed through Ephesus. In such a way that when he makes the first impulse to get up from the chair he was already beginning to leave the conventional Universe for the first time, then when he sits down again in the chair inaugurating the crystalline body that was looming over himself, he continues to be the Duoverse as if outside the Klismós with its curved legs resembling supporting pilasters of the Megaron diverging to the conical ones that projected concavely supporting the hollowness of its pectoral, which was already transparent like its Invisible Eclectic Portal. Meanwhile he gets up again holding onto the Mashiach who came to take him in his arms and place him in the klismoi that interpreted the elevation of Hellenism to the Greater Heavens and the Itheoi of the Duoverse; that is to say spiritual deities of Vernarth in the classification of the rank of beginning and projection of the abandonment of the Golden Himation. In such a way that the Astragalus was integrated; a floral company that was rooted in the hands and roots that cooperatively took root in those of Kashmar. So Vernarth with the Ibic Rings would begin to syncretize the imperceptible quantum and hyper-accelerated mobilization of physics of sub-atomic particulars that would later second it, unleashing from Alef to Tav to Astragalus and Aiónius, beginning his omnipotence. The sidereal distance began to unlink towards the Calypso air that was twinned with large portions of the sea in the same enamel, making Patmos the union of chain reaction speed with the Dodecanese Valleys and Transversal Valleys of Sudpichi unifying Vernarth with Apollo, Esminteo or ephebeia; that is, three sketches of Apollo himself for the theological genealogy chart of the deity Scarabaeidae with species that multiplied together with Vernarth to become the metalloid Azophar as the main knowable guideline to the unknowable, being Apollo himself in Vernarth's corporeality before rising to the iridescence of the Moshiach.

Astragalus: His primary Itheoi or theological picture would be composed and forming part of his feet and the surroundings of his ex-voto to take to all the summits of the world in the essence and the gift of eternal life represented by the root of the madrigal curdled by his feet, with the root of the Astragalus in flower when it represented the zero-hours by getting rid of his Himation and meeting the Mashiach.

Scarabaeidae: God of the subsoil modality of wandering souls destined for the physical and spiritual decline, Scabaraeidae Aphodiinae as subtractors of all the waste of souls that have boiled in malignancy, and the Scabaraeidae Dynastinae as the righteous larvae that rise from the imaginary soil to feed on the roots of the Astragalus and all the flowers and leaves of the Dynastiae. Increased the taxonomic genus of the species that would have to remain in the underworld to aspire to a better one like these Dynastines or Heracles beetles in honor of this hero carrying the peg that Vernarth would place on all the gardens once he was in Aurion, leaving him in a larval state, before being sponsored by Hera's family for the life cycle of the Horco-Olímpico.

Nothofagus: God's phoneme-photon of divine mass light to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medron of the Ibex of Wonthelimar, to the millimetric assembly shoulder of the square meters that will illustrate the Acrotera of the Megaron, and the Iridescent Nimbus that percussed between the Áullos Kósmos and the Vas Auric ” in total synchrony with Patmos, at the same level of luminosity and growth revelation of the Scabaraeidae Dynastiae to transform inert matter into another fertile one compared to Poseidon.

Lepidoptera: Like The sixth piece of crowns by Kafersesuh bringing the fertilizations of the Lepidoptera in the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibix called Wonthelimar” that together with Leiak they would transmute to Horcondising.

Azofar: This metalloid god and support of the bed will take and bring Vernarth again when sailing through the cosmos towards the fifth element that would contract the universe and the Hyperdisis galaxy, to extol him from the neurological hyper brain of the Duoversal of Vernarth twinned with the Mashiach, exemplifying duplicity of Apollo as Azofar device of new interstellar ships beyond all that is knowable.

Ibicus: god of Wonthelimar's antlers, here they will carry the oikos or Orphi Gold threads for the Himation and investiture to anoint Vernarth's body bringing the aerial atmospheres of the Alps and Ida as a Mycenaean-Valdaine complement, thus they were inaugurating the solemnity and honorability. Here the quadrature will be the perfect Heliacal Ortho of the fourth Ibico with the quadrature of Aurion commanded by Leiak in the cardinal Dyticá.

Vélus: from Ibico 4, from where the goddess Artemis will evaporate in the waters for the healing of the tormented in initiation processes of elevation of the four Arrows of Zefian, to indicate the zenith of the Megaron as if they were surrounding a Castalia for such solemnity.

Spílaiaus: from Ibico 3 in the center of the ministry with the bats, and others from the mercurial ambrosia invoking the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the waters of the Antiphon Benedictus”. Here is one more bastion of Hades' underworld dressing for the Speleothemes that will take you to the heart of all the dens of the Faith.

Aiónius: from Ibico 1 Wonthelimar who brought purity to all who needed him and went to visit in the dark, then he would find the light when he came out of the cave alive” here Kaitelka and Borker, in total harmony with Demeter, Persephone, and Hestia. Bringing them from the labyrinths with the rusty chains of Prometheus and Vertnarth wandering through infinity.

                                       Semi  I theoi

Semi-deities and great autobiographies of the Itheoi world derived from the denotation that would be reformulated from the Apoinandros that would be displaced by spikes of the didactic Ego or teaching of the authentic apostles that crystallized with Zefian, Borker, Leiak, Kaitelka, and Ezpatkul. Zefian: Reformer of the Universe-Duoverse, possessor of the four Arrows that will illuminate Heaven and all of earthly Greece every time Vernarth circulates linearly through the seas of the Vóreios of the Aegean. Ruled North: Vóreios (Boreal of Zefian) Borker: Demiurge and guardian of the Duoverse. Warden of the Forests of the World and of the Transversal Valleys of Sudpichi. Ruled South by: Nótos (Austral de Borker) Leiak: Omnipresent demiurge, the vague spirit of the docile water dancer who lives on the water with his slimy Chin, his playful back is seen breaking lines of wells between flesh and silhouettes. Before the First station, the first of the three remaining nights before reaching the crater of Joshua de Pétra” ruled West: Dyticá (Twilight of Leiak) Kaitelka: Down Whale ruling the Psychic Trisomy of the Duoverse and seas surrounding Patmos of the Apokálypsis ruled to the East: Aftó (Kaitelka Equinoctial) Ezpatkul: Dóntiakul or Augrum teeth or prominent Gold will rotate through the Scarabaeidae demarcating the Vóreios Vóreios in the Horcondising region, bilocating it in Patmos Encinas borers, with such frenzy…!, that of Right there they would extract the strength of the Mapuche north winds from the Meli Witran Mapu, beginning with the Pikún-kürüf.

A great revolution was conceived with the imprint codified in stars that would begin to appear in Alto Kanthillana after the awakening semblance under the Nothofagus bottoms; being a god who would free Ninfuceanicus. This was a Sylph that millions of years had been inert in the space or radius of Spilaiaus very close to events of the new awakening. This Sylph would be the main stolon of the Nothofagus and would provide residual inactive matter from it so that Vernarth could secretly rebel from the stages of darkness and desolation of the species, having been dragged by decanted augers since time immemorial from what is currently on Patmos. This would consecrate extensive recycling, accelerating the characterizations of each organic personality and not, tending to an essential role in Vernarth's plot; because it will be this depression to make of its awakening a multicellular set that would grant the disappeared species of the behavioral axis to be restructured in all the ex-karstic zones of the subsoil of Patmos, up to the Transversal Valleys of Sudpichi endowed with a great mineralogical bijective mass to supply powers with signs of substance and later mineralogical dimensions. Ninfuceanicus will be its Exo muscular mineral part that will provide proteins to Vernarth directly from this Sylph, in addition to recreating with her the necromancy attached to Gods Itheoi with Tsambika, Kímolos, and Patmos.The Paraps are nothing more or less than depressions of these liberations of great old geological masses that were biasedly unified under the subsoil of Hades Speleothemes, not exemplifying the stationary world of the relay but rather the Omnipresent Sphere of Spílaiaus together with Aónius and Azofar in the rescue of this Sylph, then Vélus, Ibicus, Lepidoptera, Scarabaeidae, and Astragalus will assign them the predominant rule. In silent and prominent escalations of events, they would intrigue themselves in the Submythological Epic, recomposing themselves in recapitulations that would indicate that Ulysses, Heracles, Hector, Leonidas, and the Great Alexander the Great would come to life from this thermo-geological concoction that would manifest itself by Vernarth's upper pectoral hollow "Called Thunder Kassotides” of which the conversion into tremendous events franked by ancient Greek Mythology would be destined to Vernarth's own and expeditious Hellenic life. This assumes that the overloaded physiognomic muscular exoskeleton of the Hellenic environment will be redirected with the power of natural phenomena beginning in original symptoms of multi gnosis reborn from the sub sphere of thought that intermediates with the interior ones, after the incitement of Vernarth and being part of the gnosis that would lead him to clear everything that is with him and what will be. The Animalia as fierce representatives flow by attempts and at the same time are inhibited from a tacit presence with animals that would conform to Spílaiaus stereotypes; an out-of-phase ventral turbinate of the God of Speleothemes, who is Wonthelimar or ventral turbinate, would propitiate any incidence in manifestations of the noosphere, given the serial appendix of instantaneous analogical relation in the disturbing and super mobility of the Constellation Capricornus, the Belt of Aurion and Betelgeuse. Right there radiating particularity the ontogenesis of Vernarth, already resigning himself from the intimate existential point to focus on the complementarity of other existences on the way to the Empyrium or Resident Ouranos, brewing universals in all unlimitedly comparative when alluding to as being diligent among beings who are not, and reciprocally be revivers of those who will be. Here is the synonymy of Vlad Strigoi that could be supra-spiritual historical omnichannel considering that he is an integral part of a Mythology and a real liberating hero of Transylvania. It still is, but under the exclamatory context that is born of avidity that requires and must collect fungus vines from Canephore and Hellenic delicacies in the prompt presence of gods when it is not enough or there is no legacy of servants or servants under the hindrance of its metaphysics with its empty entrails. Here prevails what dictates a dogma that differs for those who are touched by the edge of the Speleothemes of Spilaiaus to survive in the Sphere of inorganic life of the same god and Ninfuceanicus. This legend narrates the real and non-fictional lived history of Vernarth, that time that in absolute darkness and solitude he met the deity of the Ibico three in the crowded population of the Nothofagus is a totally prehensile approving gesture of a vegetable that authorized him to address Him …, Spílaiaus was such a reference when he listened to him for long hours transforming himself into a real therapist who worthy would bilocate in the original from Piacenza-Italy, when in rare cases of parapsychology he declared himself ineffective to be able to continue the endless sessions. “Gaugamela is the great battle that must be wielded with iron temper as a stalking of a heart that did not scold for another that did not pulsate”

Great raids will be composed of others that will speak of a strong hero having committed superiors, of others that will be based on eloquent vivacity that nothing takes long when it is necessary to induce the cut of Una Xiphos; whose function is dissuasive if the blacksmith is not a god that shows no mercy, but if he is from a job that can be resistant to deliberate him in another that has nothing, nor will he sustain him. The goal is essential in all weakness if a hero is consumed by his stoic bravery, rather it could perfectly reside in his coat of arms as indicated by Hephaestus in the glitter of a forge when the seasoned worshiper of his forges spills liquid steel and not blessed blood of a royal warrior from Laodicea. What Vernarth forges of Hephaestus himself will sound on his lyre descended from precognition of the god Spilaiaus, affirming that blacksmiths of Athens would be decoys that adhere to carcinogenic generations of opprobrious fires, if it were not for one who could carry in his hands a sword certainly jammed by Hephaestus, and that the diluted steel that really falls would make future generations authentic sedated drops in them for the true Spartan or Greek that strengthens it with verve and abulence.
Preface

— The End —