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Adam L Alexander Jul 2010
Rolling-Twisting-Wafting
Distorted cloudy mask
Seized-Enveloped-Constrained
Perverting wicked task

Tasteless-Loveless-Breathless
Compulsory tears are wept
Ambitious-Precocious-Delirious  
Perceived utterly inept

Occupant-Observant-Defiant
Definitive answers slurred
Perception-Discretion-Revolution
Autonomy from the herd
Dr Sam Burton Oct 2014
SHE
She stunned me when I first saw her looks
Never seen like her even in books

An angel who dropped from the sky
To say to me "Sam! Hi!"

She instantly got my full attention
And I at once shown no pretention

She lives now in the corridors of my mind
You won't find a lady so gentle and kind

Now I miss her as I miss the air when I stop breathing
She lives in me, so God help me her seeing

Sam Burton (C)


Today is Friday, Oct. 10, the 289th day of 2014 with 82 to follow.

The moon is waxing. Morning stars are Jupiter, Uranus and Venus. Evening stars are Mars, Mercury, Neptune and Saturn.



Quotes for the day:



"Correction does much, but encouragement does more."



Johann Wolfgang von Goethe



"The first requisite for success is the ability to apply your physical and mental energies to one problem incessantly without growing weary."



Thomas A. Edison



POETRY

Israfel





Edgar Allan Poe



In Heaven a spirit doth dwell
"Whose heart-strings are a lute";
None sing so wildly well
As the angel Israfel,
And the giddy stars (so legends tell),
Ceasing their hymns, attend the spell
Of his voice, all mute.

Tottering above
In her highest noon,
The enamored moon
Blushes with love,
While, to listen, the red levin
(With the rapid Pleiads, even,
Which were seven,)
Pauses in Heaven.

And they say (the starry choir
And the other listening things)
That Israfeli's fire
Is owing to that lyre
By which he sits and sings -
The trembling living wire
Of those unusual strings.

But the skies that angel trod,
Where deep thoughts are a duty -
Where Love's a grown-up God -
Where the Houri glances are
Imbued with all the beauty
Which we worship in a star.

Therefore thou art not wrong,
Israfeli, who despisest
An unimpassioned song;
To thee the laurels belong,
Best bard, because the wisest!
Merrily live, and long!

The ecstasies above
With thy burning measures suit -
Thy grief, thy joy, thy hate, thy love,
With the fervor of thy lute -
Well may the stars be mute!

Yes, Heaven is thine; but this
Is a world of sweets and sours;
Our flowers are merely - flowers,
And the shadow of thy perfect bliss
Is the sunshine of ours.

If I could dwell
Where Israfel
Hath dwelt, and he where I,
He might not sing so wildly well
A mortal melody,
While a bolder note than this might swell
From my lyre within the sky.



BEAUTY AND HEALTH TIP

Strengthen your nails



Before you go to bed every night, use a nail-strengthening cream on your nails (and under, if they're long). This also keeps them hydrated, which is essential for healthy nails.



Trivia

Where did the name “Revlon: come from?



Nail polish distributors Charles Revson and his brother Joseph, along with nail polish supplier Charles Lachman, who contributed the "L" in the Revlon name, gave birth to the Revlon cosmetics company in 1932. Starting with just one nail product a nail enamel unlike any before it the three men pooled their paltry resources and developed a unique manufacturing process. Using pigments instead of dyes, Revlon was able to offer to women rich-looking, opaque nail enamel in a wide variety of shades never before available. In only six years, the company became a multimillion dollar organization, launching one of the most recognized cosmetics names in the world.



How many atoms are there in the universe?



Astronomers believe that the universe contains one atom for every 88 gallons of space.



How do animals influence the weather?



Living creatures create tiny weather systems called microclimates in their nests and burrows. For instance, bees fan their wings at the hive entrance during hot weather. This makes a cooling draft blow through the hive.

VOCABULARY



Splenetic

adjective



:


marked by bad temper, malevolence, or spite



Examples:



I know David was in a bad mood all day, but the splenetic tone of his reply to Brenda’s question was not necessary.



"If he were 10 or 15 years younger (or at least looked like he was), [Charlie] Sheen would be perfect as the splenetic, screed-spouting anti-hero of John Osborne’s 'Look Back in Anger.'" — From an article by Ben Brantley on the New York Times Arts Beat blog, May 26, 2011



Did you know?



In early Western physiology, a person's physical qualities and mental disposition were believed to be determined by the proportion of four ****** humors: blood, phlegm, yellow bile, and black bile. The last of these was believed to be secreted by the spleen, causing feelings of disposition ranging from intense sadness (melancholia) to irascibility. This now-discredited association explains how the use of "splenetic" (deriving from the Late Latin "spleneticus" and the Latin "splen," meaning "spleen") came to mean both "bad-tempered" and "given to melancholy" as well as "of or relating to the spleen." In later years, the "melancholy" sense fell out of use, but the sense pertaining to ill humor or malevolence remains with us today.





Courtesy of Merriam-Webster, Inc.



JOKES



Female Comebacks



Man: Haven't I seen you someplace before?
Woman: Yes, that's why I don't go there anymore.

Man: Is this seat empty?
Woman: Yes, and this one will be if you sit down.

Man: Your place or mine?
Woman: Both. You go to yours, and I'll go to mine.

Man: So, what do you do for a living?
Woman: I'm a female impersonator.

Man: Hey baby, what's your sign?
Woman: Do not enter.

Man: How do you like your eggs in the morning?
Woman: Unfertilized.

Man: If I could see you naked, I'd die happy.
Woman: If I saw you naked, I'd probably die laughing.

Man: Your body is like a temple.
Woman: Sorry, there are no services today.

Man: I would go to the end of the world for you.
Woman: But would you stay there?





Seminars for MEN




(Prepared and Presented by Females)

1. Combatting stupidity

2. You too can do housework

3. ***: Learn when to keep your mouth shut

4. How to fill an ice tray

5. We do not want ****** underthings for Christmas: give us money

6. Understanding the female response to your coming in drunk at 4am

7. Wonderful laundry techniques (formerly titled, "Don't wash my silks")

8. Parenting: It doesn't end with conception

9. Get a life; learn to cook

10. How not to act like a ******* when you're obviously wrong

11. Spelling: Even you can get it right

12. Understanding your financial incompetence

13. You: The weaker ***

14. Reasons to give flowers

15. How to stay awake in public

16. Why it is unacceptable to relieve yourself anywhere but the bathroom

17. Garbage: Getting it to the curb

! 18. You can fall asleep without it if you really try

19. The morning dilemma if IT is awake: Take a shower

20. I'll wear it if I **** well please

21. How to put the toilet lid down (formerly titled "No, it's not a bidet")

22. "The weekend" and "sports" are not synonyms

23. Give me a break: Why we know your excuses are bull

24. How to go shopping with your mate and not get lost

25. The remote control: Overcoming your dependency

26. Romanticism: Ideas other than ***

27. Helpful postural hints for couch potatoes

28. Mothers-in-law: They are people too

29. Male bonding: Leaving your friends at home

30. You too can be a designated driver

31. Seeing the true you (formerly titled, "You don't look like Mel Gibson when naked")

32. Changing your underwear: It really works

33. The attainable goal: removing "****" from your! vocabulary

34. Fluffing the blankets after flatula! ting is not necessary

35. Techniques for calling home before you leave work





The Bacon Tree



There are two guys who have been lost in the desert for weeks, and they're at death's door. As they stumble on, hoping for salvation in the form of an oasis or something similar, they suddenly spy, through the heat haze, a tree off in the distance.

As they get closer, they can see that the tree is draped with rasher upon rasher of bacon. There's smoked bacon, crispy bacon, life-giving juicy nearly-raw bacon, all sorts. "Oh my, Pepe" says the first bloke. "It's a bacon tree!!! We're saved!!!" "You're right!" says Pepe.

So Pepe goes on ahead and runs up to the tree salivating at the prospect of food. But as he gets to within five feet of the tree, there's the sound of machine gun fire, and he is shot down in a hail of bullets. His friend quickly drops down on the sand, and calls across to the dying Pepe.

"Pepe! Pepe! What on earth happened?"...

With his dying breath Pepe calls out...

"Ugh, run, run!... it's not a Bacon Tre! e...

Scroll Down...













...it's a Ham Bush"





HAVE A SUPER NICE FRIDAY and a GORGEOUS WEEKEND!
She went to Russia as a student
To study fashionable nuclear technology
At the communist Patrice Lumumba University
At the center of ideologue creating city of Moscow,
She went there an accomplished total ******
No African eye had ever seen her naked bossom
She came from the western region of Africa
A girl so couth in all the platforms of life;
In manners, dress and ****** appetite,
With only education as the prime focus of her heart;
To bag a science degree in her African leather wallet
Under her arm pit, sandwiching culture and discipline.
But communist racism turned her into an ape *****,
All the tricks of European racism were employed on her,
The young girl lost her seed of self-worthwhile sensibilities,
She conceded that perhaps she was a daughter of zinjanthropus,
In the land of dignified civilisation of the Russian humanity
Where communism struggles to achieve universal Godliness
As ***** blackness strives to achieve universal communism,
In this negative personality feat, my dear daughter goofed,
A poor girl of Africa joined communist *** workers market,
And hence the door was opened to communist loutishness,
Comrades came in arms and went out, to collectivize her love
Making her ****** rights state property, subjected to proletariat dictatorship,
Only to suffer the bane of the time on her complain of woman rights,
She was declared as an African ******* in Moscow,
Suffering from incorrigible explosive African anger,
***** irascibility never seen any where in mother Russia
Only capable to be corrected in Siberian prison .
This poem is dedicated to the african girl who was brutally arrested in Russia and declared a ******* in march 2014
KieraYale Jan 2018
I do not see red.
My heart races.
My throat tightens.
I see nothing.
I feel nothing.
I am nothing, but what I am in this moment.
Broken walls, fractured fists.
No, I do not see red.
Yenson Jan 2019
The air filled with discord on these killing days
I sat with Biko but did nothing to help but read Finer
Madiba sat busy in his cage mourning with the futile sages
In disquiet Lecture halls we called and voices rose higher
Then my errant pen rebelled and on paper fired in pent rage

Impertinent weeping heart wedded to agile immaturity
Spew words and scribble indictments bonanzas on fired lines
Tis the age of reason and now it's chimes for gospel solidarity
This is why 'n this is how to extract the sourness from the limes
Be it the irascibility of a fledgling's dossier handed to Authority

In that foolish morn and days of thunder the dye was cast
Vogue tirades in contemporary suits offers designer conclusions
The brothers of today embracing diversities in Structures vast
In palaces pigments open wide ensuing foreboding discussions
Flag immediately and contain for this is one that must not last

Biko sleeps peacefully with angels and rests in God's arms
Madiba walked free and danced freedom with all colours in tow
A nation finds itself with a bespoke tailor and plenty of new farms
Across the Atlantic a foreign voice was silenced and made to bow
For youthful innocuous tantrum yelling is not quite the ****** norm


copyright.12/01/2019@yensonAllrights reserved
Frank Russell May 2019
Gather and concentrate
     all inane trivialities
     of a superficial world  -
Make an assemblage of the shallow
     trifling nonessentials
     describing the tedious rounds  -
That which daily contributes to
     irascibility, animosity,
     elevated blood pressure  -
Group these ever-present torments
     into a single image
     held in supreme contempt.

Then cultivate a gentle scorn
     for even the act of contempt,
     the very inclination to contempt  -
Wholly displace
     the despised solitary image
     and resentful reaction  -
Demystify and purify
     the reflection perceived
     only
     in the headwaters  -
Make lucid and sharp
     the awareness that is
     oblivious to
     entanglement.






- fr
Parable Fourteen Donítikos: “fourteen vibrations were polarized in the dethronement of Vernarth towards his brother Etréstles, making filial gradation in the possible anti-filial conception of cult and death in whom one is suspended from one to the other under the condemning rhythm of past lives. It is typical of the facsimile of their own Cain-Abel genetic shadow, but of geographical and time-space gradation, which finally brings them together as consanguineous of the same Orbis Alius trunk. Dismissing the no and accessing them to a vibrational anti-Asur (as a healthy and creative mind in Genesis) as energy that manages to restructure itself in any homologation and way in the world of Asur as a son of Shem in Genesis..., as compared mythology and inter-generational, enlivening socio-parental metaphors, pronouncing in cohesion and enchantment of what happens in another similarity of gender or Mental field, staging the probability of a mental Sun that dies in a Super Man and this comes to free us from the bonds of existence and of the earthly plane not reflected in immanent and instance of Aeon, in geological and sidereal lives. The scrolls of this semi-myth, it is subsequent of pendulous scrolls in the arbitrations of our existence for thousands of years, linked to links and human characteristics of knowledge through meta-senses of emotionality and their comparative feeling. The intemperance compensation of matter between the anti-pivot and the life between the two refers to the simultaneous undividedness of each individualization, as a phenomenon lacking in hearing in winter and inclement periods. Here the roar of the retro involutions becomes cloistered in Menatira, daughter of Cránae Queen of Eleusis, Pro Eleusis like the fluff of respite burning both through the steppe of silence. Between them, dodecahedron on an octagon in each one, for each one interpolated in each area when Demeter was looking for his daughter Persephone.

“Etréstles metamorphosed so that Metanira would reunite them with the sub-mythology of their destinies and pre-conception of the elucubration of an abstract spell-breaking ending, which mingled with the element of fire in its irascibility, to await the next season in fourteen toasts followed by Ouzo, goods with intact and distant deities in the life-maturity oscillation, making it after the eleventh Ouzo, in determinism of life and autonomous substances of eternity, under the rude power of the one who has to compensate whoever it is. has Everything and he who will never have it. (Eternal life spell) "

a) Abundance of rain of erythrocytes, to quote the legacy of Bios as any deprivation of self-life, rather for those who yearn for it among a physical trifle alibi...

b) Psujé for Vernarth, "Because whoever wants to save the life of his soul, he will lose it." But he will restore her if he is saved by the muscle of his divine psychology. "

c) Zoé, “radiosity and refraction of etherization and taxation, more than a biological physical body, re-transformed into purging of the higher to the lower, multi-created, but in a Jesuit adjective and a consequent sphere of concatenation towards the plane of the Mashiach as holistic of the human cave ecstasy, in perennial marriage between heaven and earth Ad Aeternum "

(Procorus, self-irrigated with erythrocytes, to deliver them between both, and re-level the levels of erythrocytes of divine blood of the Mashiach, which expected to be re-founded in both brothers of the Vibrational in Fourteen Donítikos or Hellenic Vibrations, with the initial D in the lower ear left and the S in the upper right of the vibrational field of God's Tinnitus with his ears placed in his hands, and lead them by his ossicle and theirs, in the curvilinear snow that vibrates in what He only wants to make them Auscultate)
Parable Fourteen Donítikos
Parable Hippeis above the Eared One: “Kanti; Aristocratic hussar of steeds, a native of Crete, was broken down from servants as a possession of high rank from Thessaly and Argolis. In his frontal Parasinus he ruminated his psychic frontality of not being defeated for the sole fact of being subjected prolonged in helplessness, and stating what he was not capable of winning by defeating a Hippeis when he has imperturbability prior to a master. Therefore he was assigned from the Krepis or crepidorma to the Golden or Golden number. Dividing from all other paranasal sinuses, by less than the base of the kraníon by e long and factored by Pi ( ). In the Paraseno Spheno Palatino of him; the exterior colonnade in eurythmic balance or harmony was provided in order, optical correctness and rational geometric construction with parameters of the Parthenon and spheno ganglion of ribs of the peripteral octasil, surrounding the arcades of the expiration frieze, and exhaling from Zeus the anti-seismic vibrational integuments and neighs of Hippeis, like Kanti exorbitant and convulsive. In his Maxillary Parasinus; he was subjugated in the Architrave of the lower part of the entablature that rests directly on the columns, its structure worked on its servile lintel, to transmit the weight of the roof to the columns and duplicate banalities of the pontificate of the Samarios horses of Orondel. In the parasinus Turbinate Dorsal; a Metope, occupies part of the frieze where the Doric entablature of a classical building would rest, located between two triglyphs. Like a metope decorated with bas-reliefs, in taboric cliffs of Samaria and its horses in neatness of Hippeis blood. Medium Parasinus; the Stylobate, towards the upper step on which the temple rests, forming part of the crepidoma: on a stepped platform that raises the building above the ground level to give it prominence and greater poise. As a staggered middle to the largest of the great final step towards the Koelum, which joins them in their golden edging of the Equisetum like horsetails with green blood. Of the Ventral Parasinus; In The Opisthodome, a separate space located at the back of the temple, a special vestal element is attached together with the Pronaos (or portico) and the Naos (or sanctuary). Here they take refuge for the snout of their cheeks full of Pleiades evading the hunter of Oarion, each one in decreed steeds of Crete and Samaria, that shine in the transition of the oceanic foam that runs by its naturalness in high tides, and in exalted pause erogenous temptation to an Aphroditism. And finally the super Paraseno or Chamber of Canephore, governing and ruling the priestesses of Baal with the steeds of Orondel, for the purpose of sacrificing the sacred courtesans with their hooves that they consecrated in the stylobate, which esoterically became diffuse. Pro reign in the Canephores along with the Vestals, for dichotomous fajina with Hestia between fires and bonfires that will spill from the mysteries of Eleusis.

They had their six Parasenes separated from their numen septum in other castes that super endowed the confusion that came from Samaria in the kingdom of Israel, being a Hippeis of the Elite Greek cavalry. In the farms of this region, one hundred years after the Syrian ******* in this same analogue, Kanti was assigned to openwork in the meadows for agricultural work, adhered to all the Philistine plains. Plethora of exuberance with liters of pinkish Vine before longed for by some, they tore from vine shoots by snouts and Cinnabar sulfur, already encysted in presses and battles of implicit rows of vines burnished by the thickness of their sulfurous secretion, decanting on the exuberant and grassy carpet. In Thessaly Kanti stood out with its supremacy of hydric seed that raised a surplus of rain when the low waters of the Mediterranean rocked the gargoyles on their similar steeds. In the sagittal of his hoof, below the "U" all the Hippeis of Thessaly were marked with the Vox of ππεῖς, but not those of Samaria, they planted their fourth ends on the ground of Deuteronomy; “He fell in love with his mistresses, whose flesh is like that of donkeys, whose flow is like the effusion of horses. He told himself... You longed for the lust of your youth, when Egyptians touched your breast, caressing the ******* of your youth. Continuing in this way Kanti with his chronicles warned that in his militancies and privileges they did not dig select strings of vines when he had to clear his hooves, which were made of fire and steel from Hephaestus bars by order of Etrestles, who distended his agrazones, letting him levitate towards the clouds with the sweet potatoes of their grafted plantations, that burst those esplanades in hydrometeors of tested sweat on the thick legs browsed by the song of their prayers, and thorns that broke their spiky washdown dueling in the cumulonimbus clouds that lavished care that settled before the eyes of Hippeis foremen, where the strains did not ferment like wine that has no vent and makes them burst into new skins. Thus detonates the patience of the gifted steeds of Samaria, towards some new winemakers who would receive him for a grape harvester who brought spices and olives for a new millennium.

The deposits of credibility made everything in their steeds and genetics of a millennium, to be more effective and fruitful for all that Kanti has not stepped on all the Cyclades, Dodecanese and Messolonghi at the same time as Hippeis from Thessaly, but since the optics of the Orondel; who was the duplicate of Kanti Samaritano, bearing ten times the weight that will make him bear together in tons and more than a thousand oil presses that exceed what his body mechanizes like horse power, thus being able to lighten himself in pruning of other regencies that he does not they shake or shake the branches above the tops of Zeus and his molar that neither expectorates nor pulverizes the best without his terrace. Here, where before the trees grew, they grow in the orchard on the outskirts of the town, Kanti frees all the steeds of Samaria with his gravel in his gummed hoof, mining the lands of the kings and digging up napas valued more than all the fruit-bearing heritage, more than in a fifth year along with all the seas, to make of them the ones that are in other uncircumcised as a reward for those who hide from early taming and their slender task. Those gleaned in Thessaly were from pitchforks in the same cereals that gleaned from those who stopped feeding them and assembled in a grass fable of a rustic sower and fallow farm laborers. The spikes did not fall, the Hippeis with Kanti collected them with their extremities legs in provinces of harvest dragged in sheaves and corsican censers of Epha, like a rope of gold and incense of Sheba who thus brought enlargement to Judah and praise to Yahweh. Epha describes the land where the dromedaries arrive in Israel: "A multitude of camels will cover you, the young camels of Midian and Epha." Incense in a sprigs of Bethlehem, with delicious practices inherited from Ruth reaping the barley, oats and wheat in the same stampede of the Hippeis commanded by Kanti thrashing barley, in which an Epha cultivates the Primogen Gramineae of Thessaly”

(Procorus says: "in the defeat of the Persians by the Greeks, in the naval battle of Salamis, in 480 BC, marked the beginning of the decline of the maritime trade of the Phoenicians, here the East was completely extinguished when Alexander the Great took Tyre in 332 B.C., incorporating Phenicia into the Greek Hellenistic world. All the horses that came from Thessaly were all of the lineage of Hippeis de Kanti, with germines from Samaria and Chambers of Canephores)

Parable Ad Libitum Ex Varna: “In the lower and upper parts, a certain anti-demonic air carried a Kerí towards the candles of the Procorus rituals, extending the Eurydice ship that came from Rhodes. On the floor of his cell he had some Tamarisk branches such as Tarayes that vanished due to their quality when they expired at his own monk's feet to become lasting in his Oikodomeo, to raise with the Taray the essences of re-transformation of the lexeme of conventional greenness into Patmos, very deflowered in periods with high untemperances only with some secretions in which Procorus felt the re-flowering adventitious from there and then in the anemophilous advantages of the winds released from the belly in sedimentary veins of Rhodes. In its alchemical anemophilia or movement of inseminating winds, the subtle soil vanished with the force of the Sulfur Lion that derived from the Cinnabar with the Anemoi wind that impregnated the Tamarisk capsules, under the acolyte's feet. The aquifer of the water table of the subterranean waters in Patmos, remnants were scattered so that in Pro Nobis they lay of their demonologies, sponsoring Persian magics of the Lid Post-Gaugamela, with themselves in the Ex Varna with iridescences re-transfigured in the Mount Tabor. Says Procorus: “This Tamarix or Tamarisk has poured limits of our Oikodomeo, to re hold the superficial plate and reuse itself in the absorption of the burning under my feet, forcing them to readapt under the ground scorching concentrated in the Cinnabar residue, carrying the dermal prototype towards the saturated bottom of the salt larvae that prevailed in the pummeled beam of their skill, in some bundles of Tamarisk showing themselves innocuous in the imagination of the cloister suffocated right here by some Chaldean tribes, who felt like the illusionist stand of Ex Varna” . In the compaction of this epic hyper-fantasy, his urge was born from the consecration of the Gift of interpreting the subtlety of two-dimensional variety that would appear up to this moment, beneath the layers that were contaminated out of nowhere by the mere fact of the whim of the augur momentum, which finally it is restricted in the morphism of the Katapausis and chamber of San Juan Apóstol, finally supported by layers and blankets of subterranean aqueous filters towards a restructuring of the plane of Euclid, and towards the vicinity of plantar pedestrian zones of Procorus that were already three-dimensional in the construction of the Oikodome, for the foundation of the Náos or temple, which would go crazy when the Hexagonal Progeniture arrived to build the Vernarthian temple with gifts of multi-construction purgatory for the Oikos in Dwelling of the social unit of Aquarius or Aqua spirits that are terminates at the end of Capricorn dehorned. In mutual edifying peace between both zodiacal proximities of the Oikodomé, here every day specters purged and rubbed in the archetype of the Megaron that was intended to beoblations and in votive links in the massages that the manes of the Vernarthian universe gave them in their spiritual mortar, reconverted in their eternal brawl for living in the friction and brown partitions of the bloodless Megaron to inaugurate it as a solid bastion, in the weak regions of the Hetairoi that cellularly, it snatches energized vitality from their extremities, with total imbalance and wheezy guards maneuvered on their feet, dragging themselves towards the karmic Saetas de Velos Toxeumas and unharmed Dorus. But feverish and threatening their integrity when they were falling and plundering the Euclidean edge, opening up from the designs of the Hellenic palfrey, becoming parametric of Kanti's paranasals and spatiality that would surround the Parthenon of Fidas, with Ikríomas or scaffolding that made them collapse from their coordinates with Mamdilaria and Agiogitiko wine baths on the Vernarthian body between the column of the Sabines and Greek colonies of Lacedaemonians from the 4th century BC. C., already entwined in borders of synchronicity from the Erechtheion, falling from the Caelum, close to all his teachers who helped him install the final tiles of the temple, next to them intoxicated with Nepenthe, by intense vine rain stómas in the silent afternoon of the Inter-Cosmos of Athena, sending them the poison of Velos Toxeumas, a priori… and before attacking any skin that wants to revive itself in the inoculated Vernarthian dreams.

(Procorus, manifested himself solid in his loneliness when seeing that Lacedaemonians and beings of the night accompanied him, in contrast to the dark light that allowed him with a single candlestick to expand more inaccessible in the semi-glyphs in the grooves of the Megaron that shone synarchically in the plans of the new Monastery of Saint John the Theologian) ..

Parabola Megarón Dódeka Spathiá: “Procorus perceptibly saw how the sky of Patmos was crossed by heavy metalloids of bronze, tin and acroballistics; for the cavalry of Kanti and six Para Senos appeared, who used to ride on the roof of the Megarons belling to the sounds of the acroteras. In these episodes in twelve Swords that were multiplied in advance by thousands before the Megaron began to be built. In relevant dimensions and virtual foundation lines, acrostics of steeds from Thessaly on their palfrey mounted Polish Winged Hussars, carrying twelve wings of cuirasses with twelve horsemen, adjoining the halo of heavy cavalry in Katyn, being abducted by a circum-regressive parapsychological Ellipsis of the 1939 event in Poland. Each rider was strung in blood with golden wing feathers. In each of their hands they carried the curved saber Szabla, to cover up the unspoken target of oppressors and musketeer intruders from the armory hearth of the hypothetical enemy-unknown but outsider, assaulting the flanks of the rooftops in the Virtual Megaron of Patmos, using Kopias or pikes that schemed in the impetus of deadly resistance of the betrayed ancestry. The roof that pointed to the south west reflected the light of Orion by aerial forms of the Aegean choir, riding on the high seas with Votive offerings or offerings of Cyclamines and Red Poppies, hovering in majesty in their nomadic obtuse compass of Rhapsodas coffering epic elegies of the Megaron and of those revived venerable triumphs that stretched out on the banner of glory and bed of epiphany. Rhapsode proclaims thus: "In Katyn Wings of Golden Wood and Red Poppy, they adorned themselves with Bellis Perennis in twelve thousand rags in our steppes harassing their moan in blood wars, framed in large sections on the threshold of their mounted war. There were twelve thousand red poppies burning on the executory pilaster near Smolensk.” How much is there to get fed up in the Polish cavalry of the 17th century, that upon glimpsing the barbarous sounds of the temple that approached them to the altar of the Virtual Megaron, showing off in acquiescent ceremonial and counter-revolution of lifeless aristocracy in needy portals-living and mortal-living who posed in the rear of twelve thousand officers slain in the Forest of Katyn, such gentle medieval men in the contemporary untimely invasion. Here in this place the puffed winged horsemen went by destiny when they were sacrificed, like steel cushions they galloped on their heads sheltered by brotherhoods of Hussars that protected them with Lion and Tiger breastplates with retracted claws. Procorus, observed in the virtuous imagery as medieval winged specimens, protected the frontispiece of the Megaron in bullet-ridden super-existence and a trance of historic architectural dread. Here on a Patmian soil, each one of the officers was aided by each 17th century Polish cuirassier with ferocious wings, they were making them agonize with honor and glory, with those similar twice right there of their resemblance, with misty discrepant blood interwoven, executing on apocryphal witnesses who covered themselves with your looks, of overflowing evasion and truce of bodies stained with mourning and despair, with blankets of red poppies scattered adjoining a naive unarmed forest. Over exalted memorandums and secret cries of Adrastea procreating their kind with the nymphs, they drowned out the cries of cuirassiers like Didaskein, before sobbing in their topic, but of Pashkein in the foliage of rotten hopes, of those who hit them from behind, in analogous vexation to heroes of Katyn. Here neither Cronos nor Mother Rhea heard them, only Adrastea prevented the cries of the men-children who were atoned for behind their backs, from venting them from the foliage of the Didaskein-Pashkien, in tears of solid mercury. Kanti's steeds rise, carrying them the curved Zsabla sabers, before each is shot in the head as twelve thousand Winged Riders are caught in each Zsabla. These sacrificed them before they were killed in the waist of his head, not being expired by ammunition but rather by sabers of honor and glory of their own winged protectors, who would lead them by sharp weapons towards the holocaust of the Mashiach surrounded by red poppies. “The red and steamy cendal of the forest carried the souls of the Hussars to pass them through the sabers of their compatriots, before they were immolated by the Soviets, so their apostolic souls will be catechized by Zsablas of dyed airs of Red Poppies converted into air of respite from the heroes of the Katyn Forest, redeemed by the Golden Winged Riders of the 17th century”

(Procorus in the immensity of the voices and epithets that were heard, differed in the volatile and explosive metal sabers at the present time that were extinguished in their crooked armor and in Polish beings, in a rear that finally Procorus settled them in urdes of immaculate habit, suspended in twelve thousand Red Poppies flanked by his forehead before being shot from the cortex and occipital lobe, forging into golden sabers and cenobitic transvestites who received them in arms in the sublime stench of effluvium of their blood and hosts, never left and desisted from bubbling by the figures of the acrotera near the Megarón, ditto in the same Forest of Katyn, surrounded in a string of Rosary that dazzled in Procorus prohijando them)

Parable Fourteen Donítikos: “fourteen vibrations were polarized in the enthronement of Vernarth towards his brother Etréstles, making filial gradation in possible anti-filial conception of worship and death in who is suspended from one to the other under the condemnatory rhythm of past lives. It is typical of the facsimile of his own genetic shadow Cain-Abel, but of geomorphological gradation and time-space, which finally brings them together as blood relatives of the same Orbis Alius trunk. Dismissing by not accessing a vibrational anti-Asur (as a healthy creative mind in Genesis) as an energy that manages to restructure itself in any homologous way in the world of Asur as the son of Shem in Genesis..., as comparative and intergenerational mythology , enlivening socio-parental metaphors, pronouncing in cohesion and enchantment what happens in another similarity of gender or Mental field, staging the probability of a mental Sun that dies in a Super Man, and this comes to free us from the ties of existence and plane terrestrial not reflected of immanent and instance of Eon, in geological and sidereal lives. The scrolls of this semi-myth, is subsequent to hanging scrolls on the will of us existed for thousands of years linked to links and human characteristics of knowledge through professed and comparative feeling. Compensation of material distemper between the anti-pivot and life between both refers to the simultaneous undividedness of each specification as a phenomenon lacking hearing in winter and inclement periods. Here the outburst of retro involutions becomes cloistered in Menatira, daughter of Cránae, Queen of Eleusis Pro Eleusis tally fuzzy from the convulsing breath of both through the steppe of silence, both of them. Dodecahedron on an octagon in each one for each one that was interpolated in each area when Demeter was looking for his first-born Persephone.

“Etréstles metamorphosed, so that Metanira reunited them with the sub-mythology of their destinies and the preconception of the elucubrar of a final breaking of the abstract spell, which was mixed with the element of vehemence in their irascibility to wait for a next season in fourteen toasts followed by Ouzo, and goods with intact and distant deities in oscillation of life-maturity, making it after the eleventh Ouzo in determinism of autonomous eternal substances of the ritual of Elusis, appreciable power and coarseness of the one who has to compensate for the one who has everything and the that will never have it. (Eternal Life Spell)”

a) Abundance of rain of red blood cells, in quotation marks of the legacy of Bios as all deprivation of life file, rather for those who yearn for it between a physical trifle alibi...

b) Psujé for Vernarth, “For whoever wants to save the life of his soul, he will lose it”. But he will restore it if he is saved by divine psychology muscle."

c) Zoé, “radiosity and refraction of etherization and physicality, more than a biological physical body re-transformed into purging from the superior to the inferior multi-created, but in a Jesuit adjective and sphere of consequent concatenation towards the plane of the

Mashiaj as holistic of the human cave ecstasy, in inflexible marriage between heaven and earth Ad Aeternum”

(Procorus, auto-irrigated red blood cells, to deliver them both, and relevel the levels of red blood cells of the Mashiach's divine blood, which expected to be refounded in both brothers of the Vibrational in Fourteen Donítikos or Hellenic Vibrations, with the initial D in the lower left ear and the S in the upper right of the vibrational field of the Tinnitus of God, with their ears placed in their hands, take them by their ossicle and from them in the curvilinear dawn that vibrates in what He only wants to do to them Dodeká).
Procorus  IV
In this instance,
I have an insidious inclination to
incessantly remark upon the
repeated incidence of your
innocuous inability to integrate
your irascibility into an immutable
impression of inceptive incertitude.  
So There!
                 ljm
I don't understand a jot of it either.  I just like to play with words.

— The End —