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Raj Arumugam Aug 2013
Ikkyu dropped
his Grand Master’s teacup -
the cup broke into pieces
And Ikkyu’s jaws dropped
Would the Grand Master now break
a thing or two of Ikkyu’s body parts?



“O Master,” says Ikkyu
when the Grand Master arrives
“I am contemplating Death;
please enlighten me on Death”


“All things pass, O Ikkyu,”
answers the Grand Master
“Death is inevitable
And only the foolish mourn
or are swayed by emotion –
the wise know
Death is in the nature of all things”



“Indeed, O Wise Master,” replies Ikkyu
“It is no wonder then that your teacup
passed away today, as you can see here -
and you, O Grand Master,
have most wisely expounded on this grave matter”



The Grand Master loses his Grand look
"Ikkyū (一休宗純 Ikkyū Sōjun?, 1394–1481) (self-named: "Crazy Cloud") was an eccentric, iconoclastic Japanese Zen Buddhist monk and poet. He had a great impact on the infusion of Japanese art and literature with Zen attitudes and ideals." - note on Ikkyu from wikipedia
Bob B Mar 2017
Ikkyu as a very young child
Displayed signs of being clever.
That he would one day be a great master,
There was no doubt whatsoever.

His teacher had one small treasure--
A precious teacup, a rare antique.
Its beauty was beyond compare,
Its style and craftsmanship unique.

One day Ikkyu happened to break
His teacher's cup. Horror-struck,
He heard his teacher's approaching footsteps,
And there he was: a sitting duck.

Ikkyu quickly picked up the pieces
And held them behind his back. "Why,"
He asked his sagacious teacher,
"Is it that people have to die?"

"Dying is a natural thing,"
The teacher replied, trying to give
A meaningful explanation.
"Everything has just so long to live."

Ikkyu slowly held out his hands,
Showing his teacher the broken cup.
Then he demurely said, "It appears
As though your teacup's time was up."

(2-3-17) By Bob B

°An old anecdote retold here in verse
Homunculus Apr 2015
One night . . . a pitiful -looking skeleton appeared and said these words:

A melancholy autumn wind
Blows through the world;
The pampas grass waves,
As we drift to the moor,
Drift to the sea.

What can be done
With the mind of a man
That should be clear
But though he is dressed up in a monk’s robe,
Just lets life pass him by?

Toward dawn I dozed off, and in my dream I found myself surrounded by a group of skeletons . . . . One skeleton came over to me and said:

Memories
Flee and
Are no more.
All are empty dreams
Devoid of meaning.

Violate the reality of things
And babble about
"God" and "the Buddha"
And you will never find
the true Way.

I liked this skeleton . . . . He saw things clearly, just as they are. I lay there with the wind in the pines whispering in my ears and the autumn moonlight dancing across my face.

What is not a dream? Who will not end up as a skeleton? We appear as skeletons covered with skin -- male and female -- and lust after each other. When the breath expires, though, the skin ruptures, *** disappears, and there is no more high or low. Underneath the skin of the person we ****** and caress right now is nothing more than a set of bare bones. Think about it -- high and low, young and old, male and female, all are the same. Awaken to this one great matter and you will immediately comprehend the meaning of "unborn and undying."

If chunks of rock
Can serve as a memento
To the dead,
A better headstone
Would be a simple tea-mortar.

Humans are indeed frightful beings.
A single moon
Bright and clear
In an unclouded sky;
Yet still we stumble
In the world’s darkness.

Have a good look -- stop the breath, peel off the skin, and everybody ends up looking the same. No matter how long you live the result is not altered[even for emperors]. Cast off the notion that "I exist." Entrust yourself to the wind-blown clouds, and do not wish to live for ever.

This world
Is but
A fleeting dream
So why by alarmed
At its evanescence?

The vagaries of life,
Though painful
Teach us
Not to cling
To this floating world.

Why do people
Lavish decorations
On this set of bones
Destined to disappear
Without a trace?

No one really knows
The nature of birth
Nor the true dwelling place.
We return to the source
And turn to dust.

Many paths lead from the foot of the mountain,
But at the peak
We all gaze at the
Single bright moon.

If at the end of our journey
There is no final
Resting place,
Then we need not fear
Losing our Way.

No beginning,
No end.
Our mind
is born and dies:
The emptiness of emptiness!
.   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .   .

Rain, hail, snow and ice:
All are different,
But when they fall
They become the same water
As the valley stream.

The ways of proclaiming
The Mind vary,
But the same heavenly truth
Can be seen
In each and every one.

Cover your path
With the fallen pine needles
So no one will be able
To locate your
True dwelling place.
I was profoundly impacted by this, and felt it was worth sharing.
A love note to Ikkyu

my death? Who was it anyway
always where he was
never no
not once ever
seeing himself an eyeball speaks.

This is one of my favorite poems written by the Zen Master Ikkyu Sojun
This is one of my favorite poems written by the Zen Master Ikkyu Sojun
B00ks101 Oct 2019
Remember Ikkyu every day.
Adorned leaves with his poetry, then cast them away.
While we, in another time and place,
consign our efforts to cyberspace.
Ikkyu Sojun monk and poet
i want to be
cool like
kerouac
                           bursting into a million
                           pieces with complete
                           abandon

oh jack.  
you were so wise
yet so lost in your
oblivion.
                                                                        i'm cool like kerouac
                                                                        lost in nostalgia for
                                                                        those aimless wandering
                                                                        years
not cool
cool
it's all the same
jack


                                on the road seeking a
                                new freedom
                                now that's cool
                                like far out zen cool
                                cool like ikkyu
It's the mad saints that interest me,
the holy fools of the Divine Mystery.

Ikkyu. Ezekiel. Buddha. Jesus. Lao-Tzu.

The ones where their lives turn upside down,
just because they walk a path against
the flow of convention.

A holy fool laughs a laughter that
cuts through all the ******* and hypocricy.
A laughter that rises from the heart,
And enters the heart of another
like a small spark before a wild fire.
Mike Essig May 2015
-from After Ikkyu

Not here and now but now and here.
If you don't know the difference
is a matter of life and death, get down
naked on bare knees in the snow
and study the ticking of your watch.
Wordless Heart Sutra

No meaning,
Words. An ape grasps for meaning.

A spider in a web of
desire, greed and emptiness.

Words useless words,
Empty contracts.

Words, poetry *******. A fake drunkard
masking as Picasso.
Words, cackling meaningless
words.

Blah, Blah, Blah.
Fingers pointing at the
moon...Words.

Rising...waves of feeling...
music, painting...sculpture,
Rapture.

Erupt...wordless...free...empty
g­olden noble silence.

The truth..no one hears...
But silence.

An atom in the universe,
matter with curiosity.

Void in form
When, just as they are,
White dewdrops gather
On scarlet maple leaves
Regard the scarlet beads!

Form in Void
The tree is stripped,
All Colour, fragrance gone,
Yet already on the bough,
Uncaring spring.

Ikkyu laughs!

— The End —