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The screaming
children of Gaza
torment the sleep
of a troubled world,
and remain a real-time
unending nightmare;
anointing The Levant’s
fevered brow
with a diadem of
incessant grief.

Gaza is a burning
ankh that sears the
madness of sorrow
upon Egypt’s skull.

Gaza,
an unblinking
third eye
of shame,
peers into
Lower Egypt’s
closed window
ever reproaching
it’s turbulent
conscience;
chiding fellow
Muslims with
the ugly memory
of abject affliction,
the endless images
of a living Guernica
suspended in the hell
of indefinite imprisonment
all Palestinians are forced
to suffer.

As Zionists ***** the
steep walls of Apartheid to
extend its occupation
of Palestine, it
condemns the youth
of Gaza to a life of
incarceration with no
possibility of parole;
hardening the hearts
and steeling the resolve
of a new generation of
militants to demolish the
walls and the wardens
that imprison them.

The Zionist jailers
bestow upon
Ishmael’s Children
phylacteries of shame,
wearing the rolled
prayers of wailing pain
scribed with bits of
dust from the
the broken walls of
demolished buildings
and desolate homes
beyond habitation,
now housing grief
of trampled souls,
forcing recitations
of deliverance
to Allah while
davening an
incessant drone
of anguish at
the Wailing Wall
of Resentment;
decrying the
blood lust of
undying acrimony,
victimization and
the slaughter of
innocents, carried on
with the imperial license
of state sanctioned impunity.


Father Ibrahim's
feuding children may
share a sacred paternity
but remain the
divided brothers
of different mothers;
stoking a sibling rivalry
more bitter then
Cain and Abel.

Our anguish
never dissipates,
the gnawing
impulse of empathy
to assist the distressed
of Gaza is dashed
by omnipotent
powers recusing
the ability to act.

Sympathy is
embargoed
in the black
obfuscation
of religious
partisanship
while timely
assistance
to aid the
distressed
lie netted in
blockades of
realpolitik
affinities.

Gaza, where
Hashim is granted
his eternal rest,
restlessly inhabits
his unknown grave
from the destitution of
his profaned homeland.

Ghazzat,  “the stronghold”
countlessly conquered,
falling to Roman Emperors,
Lionhearted Crusaders
Ottoman Caliphates,
and British Mandates;
slipping from Egypt’s
geopolitical grasp as
as a casualty of
The Six Day War.

Gaza is now a stronghold of
resent and desperation for a
desperate conquered people.

Ghazzat, the prized city of
the western Mediterranean,
a four star Phoenician port of
caravansaries now unable
to trade with any partners
due to ungodly blockades.

Gaza, has grown wholly
dependent on the largess
of UN aid and meager
subsistence portions
doled out by well
meaning NGO’s.

Gaza, the foot stool of
the Levant and surely
the pathway Father
Ibrahim, Jacob,
Joseph and Jeremiah
traveled to escape
Canaan's famine;
finding at the close
of their sojourn
a table set with the
plenteous bounty
the Blue Nile
unconditionally offered;
the veritable feast
of abundance,
the generous yields
of the blessed delta
that sustained the
Prophets of Judah
and a thousand
generations of the
Nile’s Children.

Gaza, the Achilles
heal of Middle East
peace, land of the
Canaanites, Philistines
and Old Testament
heroes.

Gaza, a fortress for
Philistines who
imprisoned the storied
Sampson, revered for
breaking the chains of
imprisonment and righteously
destroying a pagan temple
in a suicidal act of heroism.

Gaza, where the myths and
legends of rapacious
holy crusaders captured
the western imagination
with the chivalrous gallantry
of religious warfare and
valiant last stands of
Templar Knights employing
the tactical imperatives
of terrorism in service to their
higher God.

Gaza, an oasis
by the sea now
lies dry and brittle
as the precious Hebron
waters of Wadi Ghazza
are diverted to serve
the agriculture of
Judah; condemning
a dehydrated Gaza
panting of thirst
to an imposed drought
and a war of
self preservation
to remove
the dammed rivers
of justice controlled
by intractable powers
laying upstream beyond
Gaza’s mean borders.

The Qassams
lunched by Hamas
are desperate
expressions of
exasperated people,
eager to call
world attention
to the growing
insufferable plight
of a people living
in a perpetual
state of siege.

Its a modern day
David slinging rocks
against an armor
clad Goliath.

Each Katusha
serves as
a justification
for Zionist
intransigence
and condemns
any possibility
for peaceful
coexistence
of a Two State
Solution.

The pointless attacks
invite massive
disproportionate
retaliation and succeed
in prolonging and
increasing the
measure of Gaza’s
agony.

The mystic grace,
the divine power
of satyagraha
-a non-violent
response to the
cruel enforcement of
Apartheid- is Allah’s
way to secure the
moral high-ground
and the surest way
for Palestinians to
expose it’s unholy
adversaries innate
contempt for civil rights
and a refusal to
recognized the
shared humanity of
all of Father Ibrahim’s
wayward progeny and
recalcitrant prodigal sons.

Mubarak’s fall
has allowed the
Rafah Gate
to swing open again.

The concertina
wire that separates
Gaza and Egypt
has been removed.

The prisoners
of Gaza have
an open portal
of freedom.

It is a Day of
Jubilee, a day
of pardon for
for the inmates
of prisons built
for victims.  

It is a day of
possibility for peace.  

It is a day to declare an
Exodus from the land
of bitterness.

Humanity is
offered the hope
of escape from
the prisons of
acrimony, to
freely move across
the staid borders
of intractability
and exclusion.

The hearts and
minds of Palestinians
and Egyptians
are free to connect
and unite once again.

Liberation is
possible only
when we uphold
and honor the
affirmation
of all humanity.

Music Video:

Silk Road
We Will Not Go Down

Oakland
2/9/12
jbm
a poem from the epilogue section of Tahrir Square Voices
****** hands
By :Mehrdad Nosrati (Mehreshaer)
After a puerile toil to gain more of their bike
Now are sharing their limbs cut off and diffuse
None of these two brothers would go this far in that
And won’t accept the mangling tank driver’s excuse

Our disputations had a pen of words as proof
Not a weapon of brutality you offered
Ghazza kids, our witnesses at the divine court
Testify by the change ****** hands hope covered
*

I’m a shia and a sunni is my brother
With the same moslem’s heart hate your savagery  
But not we alone feel like this, real jews, christians
And other believers of overall world boundary

You seem not be aware of Ghazza long history
And what a marvelous role it had played during times
So go and read the bravery of Batis against
Alexander, When chanting and clapping for your crimes
*

Once again I and my sunni brother tonight
After saying our common prayer will decide
How to expose your red hands to criminal court
To affect most the history’s heart by our new pride
a poem to Gaza (Ghazza) kids by Mehrdad Nosrati Mehreshaer

— The End —